Proclaim by Dr. Abidan Shah

PROCLAIM by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Growing up, we did not have all the Christmas shopping and gift giving as we do in America. At the most, we would get a new set of clothes, a new shirt and a new pair of pants. That’s it. Imagine my shock when I was invited to a friend’s house for Christmas. They had boxes and boxes of gifts all around the tree and a couple of them had my name on it. Just when I thought that it was all done, the mom said, “Ok, now y’all can open your stockings!” Wait! There’s more?” They took down the socks from the fireplace, and they had more gifts in them! So also, when it comes to the gospel, just when you think this is it, there’s more. For the next 2 weekends, in light of Christmas, I want to PROCLAIM the “more” that came to us through Jesus Christ. Main point: The good news of salvation is that Jesus not only came to take the penalty of our sins, but he also came to free us from the repercussions of sin. Shame and blame, anger and fear, stubbornness and bitterness, little white lies and big fat lies, selfishness and self-worship are all coming from the Garden. The gospel also helps us overcome them.

Luke 4      17 And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written: 18 “The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed.”

Context: It was not coincidental that Jesus stood up to read the Old Testament in the synagogue in Nazareth and this passage from Isaiah was handed to him. It was quite intentional. This was an ancient prophecy regarding the mission of the Messiah. There is so much packed in there that we don’t have the time to get into this morning. For our message, I want to focus only on the statement – “to proclaim liberty to the captives.” The word for liberty in Hebrew is “derur.” It hints back to the book of Leviticus where slaves and debtors were to be set free every six years, the Year of Jubilee. The use of the same word here was about more than just physical slavery or financial debt. The idea was also about social, emotional, mental, and spiritual enslavement. In other words, the Messiah was coming to set people free from the bondage of sin. Listen to Paul in Titus 2     11 “For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.” The Greek word for “redeem” is “lutrow,” which refers to the payment for the release of slaves. Same idea here as in Isaiah. But, what were we slaves to? Titus 3       3 “For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. 4 But when the kindness and the love of God our Savior toward man appeared, 5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 whom He poured out on us abundantly through Jesus Christ our Savior, 7 that having been justified by His grace we should become heirs according to the hope of eternal life.” Jesus came to take us from the life of a “doulos” (slave) to the life of a “kleronomos” (heir).

Principle: There are 2 kinds of lives. The life of slavery to sin and the heir life. The first is marked by foolishness, disobedience, deception, lust, self-serving, malice, envy, hateful and hating one another. The heir life comes from the cross, and it is lived face-to-face with Christ so that one becomes more like him emotionally, mentally, attitudinally, behaviorally, and relationally. It is possible to be saved and still live the life of slavery.

Application: Which life are you living? Are you still a slave to sin? Are you an heir/beneficiary according to the hope of eternal life?

To make the shift, you cannot do it the world’s way. Typically, the world’s answer to the sins is in 3 popular approaches (Ernie Baker):

  • Cognitive Behavior Therapy (Change your thinking, change your behavior)
  • Biomedical (Pharmacological treatment)
  • Maslow’s Need Theory (Basic needs are not being met – Physiological, Safety, Love and Belonging, Esteem, Self-Actualization)

Ultimately, they blame either our Nature or Nurture for our bad behavior. Nature (Physiology) is our Body, our Brain Chemistry, our Neurotransmitters, and our Chemical Levels. Nurture (Environment) is our Family Upbringing, our Social Situation, and our Past Experiences. There is a lot of truth here, but there is still so much that they fail to answer. The true answer is found in the Garden of Eden. It all began there. Prior to the coming of sin, everything was “very good.” The relationship of human beings with each other, the relationship of human beings with nature, and the relationship of human beings with God was beautiful, pleasant, orderly, efficient, and morally good. By choosing to listen to the serpent/Satan, they chose to disobey God. They thought that God was holding out on them. They thought that he was keeping them from becoming all they could be. Suddenly, a false god had come in that promised more than the Living True God had promised. Ultimately, it was a problem with their worship. Ernie Baker, professor of biblical counselling, said, “Humans do not just have personality disorders, they have worship disorders.” Because of that all the other problems followed: Desire problems; Food Problem; Social Pressure Problem; Pain and suffering Problem; Relationship Problem; Sexual Temptation Problem; Blame Problem; Anger Problem; Unforgiveness Problem; Materialism problem; Selfishness Problem; etc.

How can we overcome these repercussions of sins? We must return to a life of true worship. This is why Jesus came. As we return our worship to where it belongs, then we will see a reversal of the repercussions of sin. Here are the 3 steps:

  1. Reorient your life towards the gospel.
  2. Seek to magnify God and obey his Word in everything.
  3. Surround yourself with those who seek the same.

Here are some passages that give the assurance of the new worship that the gospel of Jesus Christ brings:

Titus 3       4 But when the kindness and the love of God our Savior toward man appeared, 5not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 whom He poured out on us abundantly through Jesus Christ our Savior, 7 that having been justified by His grace we should become heirs according to the hope of eternal life.”

1 John 3:8 “He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.”

Colossians 1      13 He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood, the forgiveness of sins.

Romans 8:29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.

2 Corinthians 3:18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

Colossians 3         8 But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. 9 Do not lie to one another, since you have put off the old man with his deeds, 10 and have put on the new man who is renewed in knowledge according to the image of Him who created him,

Romans 15       4 For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. 5 Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, 6 that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ…13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.

Invitation: Are you still struggling with the repercussions of the sins in the Garden? How is your worship? Do you know the Gospel? Have you received the Gospel? Are you surrounding yourself with those who seek to worship God?

Operation Restore: Part 2 by Dr. Abidan and Nicole Shah

OPERATION RESTORE – 2 by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Every time I wear a white shirt, I get something on it. Anybody else has the same problem? I try to be as careful as possible, but it doesn’t fail. Then, I will send it to the dry cleaners, and it is as brand new as ever. This is not possible if I get bleach on it! Last weekend, we began this two-part series on marriage called “OPERATION RESTORE.” In our series on apologetics, we came to the section in Genesis 2 where God made the first man Adam from the dust of the ground, and then he fashioned Eve from Adam’s rib. At first, it was paradise, but in less than 7 verses, sin came in and their relationship fell apart. In today’s message, we will see what it will take for us to restore the joy, beauty, and purpose of marriage. Here’s the main point: Biblical Marriage is a two-person team where the husband leads by sacrificial love and the wife submits with godly respect. This is only possible where both have put on Christ, and the Spirit of Christ fills and empowers them.

Genesis 3       8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 Then the LORD God called to Adam and said to him, “Where are you?”

Context: What a strange feeling this must have been for Adam and Eve! They were like children who had broken a precious vase, and now they were hiding from their parents. Apparently, God would come and walk with them in the “leruach hayyom,” lit. “at the wind/breeze of the day.” It means that it was at some point after mid-afternoon when the sun’s heat had gone down and there was possibly a nice breeze blowing. This was not a one-time deal because the verb “mithallek” means a pattern or habit of walking. In other words, this was their custom everyday – God came down and Adam and Eve walked with him every evening, except this one day, God came but Adam and Eve were nowhere to be found. In fact, a break had also come in their relationship with each other. The source of this was sin and Satan – Genesis 3:1 “Now the serpent was more cunning than any beast of the field which the LORD God had made.”

I know this raises a lot of questions, but, in this message, our focus will be on marriage restoration. In the next few weeks, we will talk about other details. At this point, I’m going to invite Nicole to come and join me on the stage and talk from a woman’s perspective as to what happened.

Why did Eve eat the fruit?

NICOLE: Deceived

Genesis 3      1 “…And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?” 2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3 but of the fruit of the tree which is in the midst of the garden, God has said, “You shall not eat it, nor shall you touch it, lest you die.’ ” 4 Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

Why did Satan go to Eve first? We don’t know for sure, but here are some suggestions:

  • Maybe, she was the innocent one. For starters, she was not suspicious of a talking snake! Everything was new and wonder-filled in Eden. She had no reason to be afraid or cautious.
  • Maybe, she was intrigued with the ability to choose like God. It symbolized freedom without submission to God. It represented equality with God. It gave the illusion of being in control of one’s own life and destiny.
  • Maybe, she was more spiritually minded than Adam: maybe she was designed by God to nurture the children in his fear and admonition; maybe to attain the glory of God (1 Corinthians 11:7 “For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.”)
  • Maybe, she was designed to accommodate (women led false religion are “all ways are equal;” men led false religion are “outright denial of God”). Instead of Satan being a liar, she deemed God to be the liar.

Nonetheless, she was deceived. 2 verses in the New Testament clearly say that: 2 Corinthians 11:3 “But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.” 1 Timothy 2:14 “And Adam was not deceived, but the woman being deceived, fell into transgression.”

Why did she eat the fruit? The Bible tells us! Genesis 3:6 “So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate.” If you compare this to 1 John 2:16, you can see a pattern – “For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.” Very similar to how Satan later tempted Jesus also in Luke 4:1-12.

Application: If you don’t fill your mind with the truth of God’s Word, you are susceptible to the Enemy. Only with a mind full of God’s Word, there is no room for accommodation. Eve failed to defer to Adam’s headship. How about you ladies? Do you recognize your weaknesses? Are you filling your mind daily with the Word of God?

Why did Adam eat the fruit?

ABIDAN: Disobedience

Genesis 3:6 “…She also gave to her husband with her, and he ate.” Did Eve deceive Adam? 2 reasons why Adam was not deceived:

  1. First, Adam was not present when Satan approached Eve. It seems as if Satan knew not to try that with Adam. Some people think that Adam was standing there the whole time. Grammatically, “the prepositional phrase ‘with her’ (immah), which we rendered as a clause, is first found at this point, strongly suggests that at the outset, when the temptation began, Adam was not with Eve but had only joined her at this time” (Leupold).
  2. Secondly, there’s nothing in the text that says that he was deceived. The Old Testament does not talk about this much, but the oldest book declares it clearly in Job 31:33“If I have covered my transgressions as Adam, by hiding my iniquity in my bosom, 34Because I feared the great multitude, and dreaded the contempt of families, so that I kept silence and did not go out of the door.” In other words, Eve was not ultimately held responsible for opening the door to sin, but Adam was! She fell into sin, but Adam transgressed. The New Testament has couple of references to this: Romans 5 12Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned…14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come. 15 But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many…17 For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) 18 Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. Also, 1 Corinthians 15      21 “For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive.”

Application: Men, do you realize the sense of rebelliousness in us? Do you understand the responsibility that God has given to you? Do you see the consequences that follow when we do whatever we want? The reason Eve failed was because Adam did not stop the sin. So also, in your homes today.

How did sin impact them?

Genesis 3:7 “Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.”

Prior to fall, they were one flesh. When they saw each other, they saw “bone of my bones and flesh of my flesh. After the Fall, they saw the person who betrayed me and the person who I let down. Nakedness represents shame which is a by-product of guilt. Guilt towards God (unbelief – walking with God in the cool of the day previously), towards others (consequences – crime, immorality, suffering, pain, division, disease, and death), and towards each other (two flesh division, betrayal, blame). Genesis 3       9 Then the LORD God called to Adam and said to him, “Where are you?” 10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.” 11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?” 12 Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”

Two-fleshedness brought Selfishness, anger, and blame.

Is restoration possible for Marriage?

NICOLE:

Genesis 3:13 And the LORD God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.”

Then God pronounced a curse on the serpent. Abidan will go over this in the week’s ahead.

Genesis 3:16 To the woman He said: “I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, And he shall rule over you.” We understand sorrow and pain in conception and childbirth, but what does that mean “your desire shall be for your husband?” The Hebrew word for “desire” is “teshuka,” which is found 3 times in the Old Testament. Here is the first, then regarding Cain when God tells him that “sins desire is for you,” and Song of Songs 7:10 where it is about romantic desire between husband and wife. Based on the context, most scholars believe that the word “desire” here has a negative meaning of “contention for leadership.” In other words, she will seek to overpower and undermine his leadership.

  1. Recognize your desire to control.

Genesis 3:21 “Also for Adam and his wife the LORD God made tunics of skin, and clothed them.”

Romans 13:14 “But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.”

  1. Receive God’s clothing in Christ.

We cannot change on our own. We need the power of Christ in our lives. In our weakness, he proves to be strong.

Obedience to God’s Word is the key to not falling for the enemy’s lies and returning to the original design for marriage

A recommendation for couples – Six pillars of intimacy by Tony and Alisa DiLorenzo

ABIDAN:

Adam was to lead with sacrificial love. He was to be grateful for the helper God had made for him.

  1. Reject the desire to domineer.

Genesis 3      17 Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, “You shall not eat of it’: ‘Cursed is the ground for your sake; In toil you shall eat of it All the days of your life. 18 Both thorns and thistles it shall bring forth for you, And you shall eat the herb of the field. 19 In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall return.”

  1. Receive God’s clothing in Christ.

Ephesians 5       25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28 So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. 30 For we are members of His body, of His flesh and of His bones. 31 “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” 32 This is a great mystery, but I speak concerning Christ and the church. 33 Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband.

Restoration is possible by God’s grace.

Invitation: Are you clothed in Christ? Are you saved? Are you being the husband and wife God has called you to be?

Canon by Dr. Abidan Shah

CANON by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Last month, June 2021, an Italian artist named Salvatore Garau put up a sculptor at an auction titled “lo Sono,” meaning “I am.” He set the opening bid between $6000 to $9000. Only problem was that it was an invisible piece. According to Garau, “The vacuum is nothing more than a space full of energy, and even if we empty it and there is nothing left, according to the Heisenberg uncertainty principle, that nothing has a weight…Therefore, it has energy that is condensed and transformed into particles, that is, into us.” People laughed about it. Some put pictures online of their invisible pieces. Believe it or not, someone bought it for $18,300! Here’s where the story takes a turn. Couple of days ago, Tom Miller, a Florida-based performance artist, claimed that Garau stole his idea. Back in 2016, he had assembled an invisible piece titled “Nothing” over 5 days. Miller has hired an attorney. How does this connect with our message in our series titled “CONTEND?” Just because you believe it, it doesn’t make it right. Main point: The Bible is not one person’s imagination of truth and reality. It is a collection of God’s words through various individuals in various times and in various ways regarding one thing – the coming of his son. Jesus is God’s son who came as a real historical person in a real historical place and time to fulfill God’s promise of salvation for all humanity.

Hebrews 1      1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds;

Context: What a powerful declaration of the special revelation of God through the ages! If you remember the chart I have created, so far, we worked up. The Scriptures are authoritative because they were inspired by God and hence inerrant. They were inspired because they were the special revelation of God. Now, we need to work down. Because the scriptures were authoritative, they were affirmed as canonical by the church. The Old Testament canon was already set before the New Testament was written and the New Testament canon was affirmed by the church in due time. Of course, there are certain questions that have been raised regarding canonicity. Here are some questions that we received in our survey:

  • Why are there more books in certain Bibles?
  • Is there any value in the books that have not been included?
  • Isn’t the process of canonization similar to other religions?

In answering these questions, I want us to compare the biblical canon to the Buddhist canon. In other words, how do the Buddhist religious books compare to the Bible.

  1. Main Character:

A. Buddhist Religious Books

  • Buddha or Word of the Buddha
  • There was one – Siddhartha Gautama from Northern India in the sixth and fifth centuries BC. He was a prince. For various reasons, his father would not let him venture out of the palace. He did not know what suffering was. He was married and had a child. One day, at the age of 29, he asked his charioteer to take him for a ride. On the way, he was exposed to “Four Sights” – an old man, a sick man, and a funeral procession. In other words, he was exposed to suffering. The fourth sight was a Hindu sadhu who seemed very peaceful. He decided to become one and left his wife and son. This was the “Great Renunciation.” He went searching for the truth and even tried to scourge himself. Finally, at age 35, he sat under a pipal tree to meditate. All night, he fought against the evil tempter Mara. As a result, he experienced enlightenment and the path to the end of suffering.
  • This path begins with 4 Noble Truths: 1. Existence is suffering (dukkha) 2. Suffering is caused by desire (tanha). 3. Liberation (nirvana) from suffering and desire is possible. 4. The Eightfold path is the way to escape – right view, right thought, right speech, right action, right living, right effort, right mindfulness, and right concentration. Basically, they are morality, concentration, and wisdom.
  • After this he gained some disciples and began preaching his way to enlightenment.
  • Basically, his teachings were rooted in Hinduism, Jainism, and other ancient religions. There was a lot of focus on suffering, meditation, and following wise teachers. Karma was again important. The goal was to progress through the reincarnation cycles and escape to Nirvana. Unlike Hinduism, which focuses on coming back in the next life, Buddhism focuses on the continuation of pure karma from one life to another.
  • But, there were many other Buddhas. Their common teachings together are the buddhavacana or the word of the Buddha. This is the essence of the eternal Dharma or teachings.

B. Bible

  • From start to finish, the Bible is about Jesus. Listen again to Hebrews 1 2 “has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power…”
  • That’s why when Jesus began his ministry, he said in Matthew 5:17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.” After he rose from the grave, he met some of the disciples on the road to Emmaus in Luke 24 25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.
  1. Canon:

A. Buddhist Religious Books

  • There are 3 canons based on the three main traditions: Theravada, Mahayana, and Tibetan Buddhism.
  • Theravada (way of the elders) claims to be the earliest and closest to the early Buddhist community. It is found in Sri Lanka and Southeast Asia (Burma, Thailand, Laos, and Kampuchea).
  • Mahayana began around the time of Christ and spread from India to China, Korea, and Japan. It claims to be superior to Theravada. Unlike the Indian focus on nirvana, the Chinese and Japanese focus was more on enlightenment.
  • The Tibetan Buddhism or Vajrayana came in the 7th century to Tibet, and it is found in India, Nepal, and Bhutan. It is more focused on Indian tantric practices. These include mudras (physical postures), mantras (magical phrases), calling on ghosts, demons, and territorial spirits. Their leader is the Dalai Lama, who is considered to be a reincarnation of the previous 13 Dalai Lamas and is believed to be connected to Buddha.
  • Based on the 3 traditions, there are 3 different canons:

#1. Theravada – Pali Canon which has the Tripitaka (3 baskets) containing Buddha’s teachings, monastic codes, and philosophical analysis. They were passed down orally and finally penned 400 years later and agreed upon 500 more years later. This is much larger than the Bible, 11 times. This is how the Ajanta and Ellora Caves came to be. They were places for monks to study, work, and meditate.

#2. Mahayana – It has the Pali canon and many more which it considers to be superior. It has about 100,000 pages in printed form. They are like libraries. This where the Lotus Sutra comes in, if you’ve heard of it.

#3. Tibetan – part of the Mahayana tradition and other texts.

  • Buddhism has also spread to the west. It is heavily influenced by Japanese Buddhism and a new kind of Buddhism is emerging. It is a buffet style Buddhism, which tinkers with Zen Buddhism and Tibetan Buddhism, even Jodo (pure land) Buddhism.

B. Bible

  • Old Testament – 4 Canons (Jewish, Protestant, Roman Catholic, and Orthodox)
  • Jewish – The traditional number of books is 24. Referred to as Mikra (that which is read) or Tanakh [T, N, K = Torah (instruction/law), Nevi’im (prophets), Kethuvim (writings)]
  • Protestant – The traditional number of the books is 39. It retains the order of the LXX but the text is based on the Hebrew Bible.
  • Roman Catholic – The traditional number of books is 49. It is based on the Alexandrian canon of the LXX. The order of books varies. It is based on current editions, such as the Jerusalem Bible and the New American Bible. The appendix of the Latin Vulgate contains 3 Esdras, 4 Esdras, and the Prayer of Manasseh.
  • Orthodox – The traditional number of the books is 53. It is based on larger versions of the LXX. “Orthodox” here refers to the Greek and Russian Orthodox churches (the Slavonic Bible being the traditional text). In Orthodox Bibles, 4 Maccabees and the Prayer of Manasseh-and in Slavonic, 3 Esdras are in an appendix.
  • The extra books found in the Roman Catholic and Orthodox canons are not part of the Jewish canon. According to Josephus, the 24 were it for the Jewish canon.
  • The Essenes from Qumran only cite from the Jewish canonical books and only wrote commentaries on them.
  • Philo (20BC – 40AD) the Jewish scholar only cites from the canonical books. So also, the NT authors stick to the canonical books. Jude quotes from 1 Enoch but it was not claimed to be canonical.
  • The extra books were added by the RC and Orthodox as important to certain Jewish people.
  • The New Testament canon of 27 books have remained the same throughout. The ones claimed recently are gnostic heretical books.
  1. Purpose (Adapted from Thane Hutcherson Ury)
A. Buddhist Religious Books B. Bible
1.    No personal god 1.    God wants us to know him.
2.    History is cyclical. No creation 2.    History is linear. Yes, creation
3.    Main problem is suffering 3.    Main problem is sin
4.    Salvation is from inside 4.    Salvation is from above
5.    Ultimate goal is Nirvana 5.    Ultimate goal is relationship with God
6.    It all happened under a tree 6.    It all happened on a tree
7.    No judgment 7.    Day appointed for judgment
8.    No life after death 8.    Eternal Life
9.    Be lamps to yourself 9.    Shine the light of Jesus
10.Without Buddha, still Buddhism 10.No Christianity without Christ

3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they. The writer then goes on to compare Jesus to the Torah, Moses, the Promised Land, the priests, Melchizedek, the sacrifices, and the covenant.

Invitation: Who would you rather trust? Someone who imagined or someone who has been promised and who came in definite time and place and fulfilled that promise? Are you saved? Do you know Jesus as your Savior and King?

The Anatomy of Salvation by Dr. Abidan Shah

THE ANATOMY OF SALVATION by Dr. Shah, Clearview Church, Henderson

Introduction:  This past week, our Clearview staff was on our annual retreat in Arizona. We do this every year as a time to plan for the summer and the upcoming year. It is much more than just a time to get away. Although, in light of how extremely busy this past year and a half was, it was great to see everyone spending time with their families. Those who are close to the team and are helping out in some ministry at Clearview, you know what I mean. While there, our team produced an 8-week bible study through Nehemiah on rebuilding lives and ministry, and also filmed at some incredible locations that you will see in the CONTEND series. In today’s message, we will answer a question that was asked in various forms: “Why do some people reject the gospel?” “Can someone believe even if they have some questions?” “Recently, I have heard of many big names that have renounced their faith. Why is that?” Main point: Salvation is God’s miraculous work of grace through Jesus Christ in the life of person. Nonetheless, there are certain observable factors that lead to the decision to receive Christ and remain in him. Our upbringing and the evidences we encounter in life determine our degree of belief in Christianity.

Acts 26     12 “While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, 13 at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me. 14 And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, “Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 So I said, “Who are You, Lord?’ And He said, ‘I am Jesus, whom you are persecuting.

Context: This is the conversion account of the Apostle Paul before King Agrippa. It is found 2 other times in the book of Acts (Acts 9 and 22). It is such a radical testimony! One moment, Paul was persecuting Christians, and the next moment, he was one. Listen to his own description of his pre-conversion life – Acts 26      9 “Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth. 10 This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them. 11 And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.” Paul was a killer! Paul had a license to kill from the religious authorities. As he was on one of his evil missions, God knocked him to the ground with a bright light from heaven and a question, not in Greek or Aramaic, but Hebrew – “Saul, Saul, why are you persecuting Me?” Paul’s response was – “Who are You, Lord?” What would cause such a quick and radical change in him? It was much more than just a bright light and a mysterious voice. Those were simply to bring him to his senses. Paul gave us the clue in verse 4 “My manner of life from my youth, which was spent from the beginning among my own nation at Jerusalem, all the Jews know. 5 They knew me from the first, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee. 6 And now I stand and am judged for the hope of the promise made by God to our fathers. 7 To this promise our twelve tribes, earnestly serving God night and day, hope to attain. For this hope’s sake, King Agrippa, I am accused by the Jews. 8 Why should it be thought incredible by you that God raises the dead?” In other words, all the necessary ingredients for his salvation were there, Paul was going in the wrong direction. God simply had to turn his around.

The real question before us is – “What makes a person decide if they want to receive the gospel?” Often, it is believed that salvation is a mystery. God draws people by his grace and opens their eyes to the truth. It is truly a miracle. All that is absolutely true, but it is only one-sided. Lately, there has been more research in this field, especially from probability and decision theory. If you are a student of mathematics, you know what I am referring to. This is a very technical area. Although, I was a math and science teacher, I am not going to get into too much detail here. If you would like to know more, there are several important works that have been published lately that utilize Pascal’s Wager in calling people to believe in God. Pascal was scientist, mathematician, philosopher, inventor, and Catholic theologian who lived in 17th century France. He was brilliant. He was of frail health and died at the age of 39. Here’s my re-statement of the Wager, “We cannot come to the knowledge of God’s existence through reason alone. It’s wise to live as if God does exist because such a life has everything to gain and nothing to lose. If we live as if God exists, and He does indeed exist, we have gained heaven. If He doesn’t exist, we have lost nothing. To the contrary, if we live as though God does not exist and He really does exist, we have gained hell and punishment and have lost heaven. A rational person should live as though the Christian God exists and seek to believe in him.” Bottom line: it is rational to believe in God even with incomplete evidence. Although, some have criticized this wager through the centuries, several scholars (Jeff Jordan, Michael Rota, Thomas Morris, etc.) have attempted this approach, especially a Swedish mathematician, Ola Hössjer, professor at the Stockholm University, Sweden. He takes the Wager model and extends it so that the decision to become a Christian has 3 main ingredients: prior belief (a priori), evidence (a posteriori), and will. He uses Bayes’ Rule or Bayes Theorem to understand the probability of decisions. In other words, “our degree of belief in Christianity is the result of an inborn tendency to relate to God and the evidence we encounter in life.” By the way, Thomas Bayes (18th century statistician, philosopher, and non-conformist Presbyterian minister) who came up with his theorem to counter David Hume (English philosopher and skeptic) who claimed that the probability of people inaccurately claiming that they’d seen Jesus’ resurrection far outweighed the probability that the event had occurred in the first place. Jordana Cepelewicz summarizes Bayes’ simple explanation, “Consider a ball thrown onto a flat table behind your back. You can make a guess as to where it landed, but there’s no way to know for certain how accurate you were, at least not without looking. Then, he says, have a colleague throw another ball onto the table and tell you whether it landed to the right or left of the first ball. If it landed to the right, for example, the first ball is more likely to be on the left side of the table (such an assumption leaves more space to the ball’s right for the second ball to land). With each new ball your colleague throws, you can update your guess to better model the location of the original ball. In a similar fashion, Bayes thought, the various testimonials to Christ’s resurrection suggested the event couldn’t be discounted the way Hume asserted. By the way, according to Cepelewicz, Bayes theorem has been used to decode the German Enigma cipher, helped the United States Navy locate Soviet subs, enabled statisticians to determine the authorship of the Federalist Papers, and even unlock the secrets of the brain.

We don’t have time to look at all this in detail. Let’s just briefly look at the 3 main ingredients: prior belief, evidence, and will.

Prior Belief (a priori = before experience): Inborn conception of God (the desire to call on God and worship someone or something), inborn conception of first cause (the understanding that everything has a beginning/cause), inborn desire for meaning (the desire to do or be something), and inborn desire for love (we all want to love). Each of these can be encouraged or discouraged in a person, especially during the early years. That’s why we place such emphasis on children’s and youth ministries.

Genesis 1:27 “So God created man in His own image; in the image of God He created him; male and female He created them.”

Augustine – “You have made us for yourself, and our hearts are restless, until they can find rest in you.”

Evidence (a posterior = after experience): Historical/Cultural (creativity and culture, misconduct of Christians, church history, religion and wars, other religions), Moral/Ethical (moral law, presence of evil), Scientific (design, bible and natural science, cause) Theological/Philosophical (fall of man, judgment and hell, truthfulness of the Bible, theodicy, Israel) and Personal (pain, suffering, miracles, personal testimony). When we hear about people renouncing their faith, one of these evidences is weak or faulty.

The combination of Prior Belief and Evidence leads to Rational Belief. Based on the individual, it depends on which one will be more important than others.

Will: Some need just a little rational belief; some only need some rational belief; and for some, strong rational belief is not enough.

Why was the response of the Paul immediate and heartfelt? He had plenty of prior belief and evidence. For him, the major evidence was not the light and the voice from heaven. It was the tremendous background he has in the scripture. The light and the voice simply stopped him in his tracks and turned him around.

Difference between my dad’s conversion and mine. It matters how you raise children. Current crisis is permanently marking them. How do you talk about church to them or sermons? Do you discipline and guide your kids?

Pascal said, “In faith there is enough light for those who want to believe and enough shadows to blind those who don’t.”

Invitation: What is holding you back? Do you know people who are lost? What do you think is holding them back? Have you prayed for the Holy Spirit would open their eyes and yours?

One Mind by Dr. Abidan Shah

ONE MIND by Dr. Shah, Clearview Church, Henderson, NC

Introduction: How many of you have heard the fable of the frog and the scorpion? A scorpion wanted to cross the river, but it could not swim. So, it asked the frog if he could ride on it’s back. The frog told the scorpion that he did not trust the scorpion on account of his stinger. The scorpion assured the frog that he wouldn’t do that since they both would drown. The frog agreed and started swimming across with the scorpion on his back. Halfway across, the frog felt the stinger in his back. As he was dying and they both were sinking, he asked the scorpion, “Why?” To which, he replied, “I can’t help it. It’s in my nature.” We are in our series through 1 Peter titled “TOGETHER FORWARD,” where Peter exhorted the believers to be of “ONE MIND.” Main point: Conflict emanates from our sinful, selfish nature and it is fueled by our failure to ask God for his will for us. Unfortunately, tendencies towards conflict start early and infect every aspect of life – family, church, community, workplace, and nation. Only those who are transformed by the gospel can truly have a one mind and transform conflicts into blessings.

1 Peter 3       8 “Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; 9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.”

Context: So far, Peter was helping the persecuted believers in Asia Minor to face the culture and society that was against them. He even addressed marriages that may have one partner who was unsaved. But now, he turned his attention to contention within the church. Normally, we would think that pressure from outside would make us even stronger, but that’s not always the case. If internally we do not have the right perspective and mindset, we will turn against each other and consume one other. In fact, that is what often happens in many families, churches, communities, and it is even happening to our nation. So, where do we begin?

  1. Source of Conflicts

James 4      1 “Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. 3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.” At the root of all our conflicts are sin and selfishness. It is inherent. It emanates from our nature. It is passed down from generation to generation. It is fueled by the enemy and the culture in which we live.

Unfortunately, it is found even among believers and it gives the Enemy the opportunity to come in and claim a foothold or a beachhead.

  1. Styles of Conflict Management

Some of you may be familiar with the Thomas-Kilmann Instrument, designed to measure a person’s behavior in conflict situations. “Conflict situations” are those in which the concerns of two people appear to be incompatible. The following is taken directly from https://kilmanndiagnostics.com:

In such conflict situations, we can describe an individual’s behavior along two dimensions: (1) assertiveness, the extent to which the person attempts to satisfy his own concerns, and (2) cooperativeness, the extent to which the person attempts to satisfy the other person’s concerns.

These two underlying dimensions of human behavior (assertiveness and cooperativeness) can then be used to define five different modes for responding to conflict situations:

  1. Competing is assertive and uncooperative—an individual pursues his own concerns at the other person’s expense. This is a power-oriented mode in which you use whatever power seems appropriate to win your own position—your ability to argue, your rank, or economic sanctions. Competing means “standing up for your rights,” defending a position which you believe is correct, or simply trying to win.
  2. Accommodating is unassertive and cooperative—the complete opposite of competing. When accommodating, the individual neglects his own concerns to satisfy the concerns of the other person; there is an element of self-sacrifice in this mode. Accommodating might take the form of selfless generosity or charity, obeying another person’s order when you would prefer not to, or yielding to another’s point of view.
  3. Avoiding is unassertive and uncooperative—the person neither pursues his own concerns nor those of the other individual. Thus he does not deal with the conflict. Avoiding might take the form of diplomatically sidestepping an issue, postponing an issue until a better time, or simply withdrawing from a threatening situation.
  4. Collaborating is both assertive and cooperative—the complete opposite of avoiding. Collaborating involves an attempt to work with others to find some solution that fully satisfies their concerns. It means digging into an issue to pinpoint the underlying needs and wants of the two individuals. Collaborating between two persons might take the form of exploring a disagreement to learn from each other’s insights or trying to find a creative solution to an interpersonal problem.
  5. Compromising is moderate in both assertiveness and cooperativeness. The objective is to find some expedient, mutually acceptable solution that partially satisfies both parties. It falls intermediate between competing and accommodating. Compromising gives up more than competing but less than accommodating. Likewise, it addresses an issue more directly than avoiding, but does not explore it in as much depth as collaborating. In some situations, compromising might mean splitting the difference between the two positions, exchanging concessions, or seeking a quick middle-ground solution.

Each of us is capable of using all five conflict-handling modes. None of us can be characterized as having a single style of dealing with conflict. But certain people use some modes better than others and, therefore, tend to rely on those modes more heavily than others—whether because of temperament or practice.

There are limitations to this model with regards to Low and High Cultures.

Some examples of conflicts in the Bible:

  • Adam and Eve (Competition)
  • Cain and Abel (Competition)
  • Abraham and Lot’s herdsmen (Compromise)
  • Jacob and Esau (Competition because of parental favoritism)
  • Laban and Jacob (Avoidance)
  • Leah and Rachel (Competition)
  • David and Saul (Competition)
  • Israel and Judah (Competition)
  • Jesus’ disciples (From Competition to Collaboration) Mark 9 33 “…when He was in the house He asked them, ‘What was it you disputed among yourselves on the road?’ 34 But they kept silent, for on the road they had disputed among themselves who would be the greatest. 35 And He sat down, called the twelve, and said to them, ‘If anyone desires to be first, he shall be last of all and servant of all.’
  • Greek and Hebrew believers in Acts (Collaboration)
  • Paul and Barnabas (Compromise)
  • Paul and Peter (Collaboration)
  • Corinthian Church (Competition with hopes of Collaboration) – 1 Corinthians 3 3“for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, ‘I am of Paul,’ and another, ‘I am of Apollos,’ are you not carnal?” 1 Corinthians 6      5 “I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? 6 But brother goes to law against brother, and that before unbelievers!”
  1. Solution to Conflicts

8 “Finally, all of you be of one mind, having compassion for one another; love as brothers, betenderhearted, be courteous…”

all of you be of one mind (homophron) = having a common heritage of faith and ethical tradition. Know what matters.

having compassion for one another (sumpatheis) = as a mother’s compassion for her children. Empathize.

love as brothers (philadelphus) = the special love bond of brothers, the fight against each other but also for each other. Love like brothers.

be tenderhearted (eusplanchnos) = compassion in the context of family relationships. Show mercy.

be courteous (philophronos) = friendly attitude, hospitality. Don’t cross the line.

If done right, the solution to conflicts can actually make conflicts a blessing!

9 “not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.”

It does not imply acceptance of abuse or illegal behavior. The point here is that you would not let bitterness and hate enter your heart. It can only happen when you pray for blessing on the other person.

Matthew 5      43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.

Personal Example of praying that someone who hurt me would be blessed physically, spiritually, and financially.

Invitation: How do you handle conflicts? Are you able to turn them for good? Do you need to pray for blessing on someone? Are you saved?

Family Resemblance (Part Two) by Dr. Abidan Shah

FAMILY RESEMBLANCE (2) by Dr. Shah, Clearview Church, Henderson

Introduction:  Nicole and I grew up on the opposite sides of the globe. Just out of curiosity, I plugged In the names of where she and I grew up on an online travel site and here’s what came up. One site said “complicated…you might even have to swim. May we suggest you fly instead?” Another site calculated the distance to 8,488.52 miles and a third one had in red letters “Report an error.” Nicole and I often get asked – “How did you two meet?” “What did your families think?” “Did y’all have to adjust a lot with the cultural differences?” In a sense, Nicole and I did grow up worlds apart, but we really didn’t. As we mentioned in the “Operation Safeguard” series back in February, “Our fathers had very similar beliefs and convictions.” We both saw similar examples of the roles of husbands and wives. That’s why it worked for us, but it wasn’t easy. Today’s message is part 2 of the message we began last weekend titled “FAMILY RESEMBLANCE.” Main point: A major ingredient to making marriage work is similar beliefs and convictions regarding marriage. In marriages where it does not start out that way, it requires an extra effort by the believing spouse so that the unbelieving spouse can see their example and come to Christ. In fact, even believing marriages lose their focus at times and need a course correction regarding the roles of husbands and wives.

1 Peter 3      1 “Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives.”

Context: There are 2 kinds of marriages that Peter was addressing here:

  1. Marriages where one spouse is an unbeliever. Listen again to verse 1 “Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives.” The Bible repeatedly warns against believers marrying unbelievers, but sometimes it happens. Maybe one partner gets saved and the other is not ready. That happened in the early church. Sometimes, one pretends to be saved, and it later comes out that he/she did it only to just get married. There are also times when a believing person marries an unbelieving person in the hopes of changing them. It’s called a “missionary marriage.” It is very difficult, if not impossible, to change anyone, especially after marriage. The unbelieving spouse gets defensive when the believing spouse tries to talk or trick them into going to church. Nonetheless, one spouse operates with one idea about the roles of husbands and wives and the other spouse operates with a very different idea.

Application: Are you the unbelieving spouse in your marriage? What is keeping you from being saved?

  1. Marriages where a believing couples does not know their roles or has lost their focus. Listen carefully to verse 1 again – 1 Wives, likewise, be submissive to your own husbands, that even if some do not obey the word…” In other words, the injunction is actually to all, but there is an added advantage in cases where the husband happens to be an unbeliever. In other words, sometimes, even believing spouses have to be taught and reminded of their proper roles in marriage.

Application: As a believing couple, are you doing things God’s way in your marriage?

So, how should wives be submissive, and husbands lead with understanding? Last weekend, we jumped forward to 1 Peter 3:5 where Peter called upon wives to be daughters of Sarah and the husbands to be sons of Abraham. We focused on the negative and positive examples of Sarah and Abraham to learn how to be a submissive wife like Sarah and how to be an understanding and leading husband like Abraham. We looked in detail at what submission is not and what leadership is not. But, we only briefly touched on what submission is and what leadership is:

  • Submission is the inner quality of gentleness that affirms the leadership of your husband.
  • Leadership is the outward demonstration of understanding that gives your wife the honor that is due.
  • The goal of a marriage is to be heirs together of the grace of life so that your prayers may not be hindered.

In today’s message, I want us to go deeper and learn what does submission and leadership look like practically. Unfortunately, they often get substituted. Submission gets substituted by Adornment and Understanding gets substituted by Achievement.Listen – 3 “Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— 4 rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. 5For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands.” The Greek word for adorning is “kosmos,” from which, of course, we get the word “cosmos” in English, meaning “the world.” That word also gives us the meaning of “to beautify” or “to look orderly.” This is where we get the word “cosmetics.” A typical woman spends her time and resources in buying and applying cosmetics to look pretty and orderly. Yes, a husband desires a pretty wife, but that is not primary to him.

So also, for husbands 1 Peter 3:7 “Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel…” I’ll be the first to admit that we men don’t understand women. We think we do but we don’t. I saw this image of 2 books: one super thick and the other super thin. The thick one’s title was “A Guide to Women’s Logic: Condensed Edition” and the thin one’s title was “What Men Understand About Women: Revised and Expanded.” Nonetheless, we men will do anything we can do understand and conquer the world, but when it comes to our wives, we don’t care to learn. What does “weaker vessel” imply? Probably, it refers to physical strength, generally speaking. It also implies that she is weaker in the sense of “social entitlement and empowerment” (Jobes). In other words, think about how you would handle something that was delicate. A man will work hard to provide for his wife and family, but he doesn’t care to understand his wife and her needs. Yes, a wife desires a hardworking man, but that is not primary to her.

So, the question is how can wives be submissive to their own husbands, and husbands lead their wives with understanding and give them honor?

  • It begins by understanding that the greatest need of a husband is not adornment but respect, and the greatest need of a wife is not achievement but love.
  • In many marriages, instead of respect, there is criticism, and instead of love, there is silence or indifference.
  • Men consider criticism to be disrespect, and wives consider silence to be a fightand indifference to be lack of love.

Here are some practical suggestions (from Eggerichs):

For wives:

Shaunti Feldhan did some research on the differences between men and women: If men were forced to choose between: 1.To be left alone and unloved in the world; 2. To feel inadequate and disrespected by everyone. 74% chose the first one.

  1. Appreciate his work and goals
  2. Appreciate his protection and provision
  3. Appreciate his counsel
  4. Appreciate his friendship
  5. Appreciate his desire for sexual intimacy

For husbands:

In a similar research, if women were forced to choose between: 1. To be with someone and be unhappy: 2. To be alone. Most chose the first one.

  1. Show affection
  2. Talk
  3. Listen
  4. Apologize
  5. Affirm your commitment
  6. Praise

Invitation: Wives, are you showing respect? Husbands, are you showing love? Do you know Christ as your Savior? Is he the head of your house?

Astray by Dr. Abidan Shah

ASTRAY by Dr. Shah, Clearview Church, Henderson

Introduction:  Some animals are smart, and some are not. Dogs are smart. Some are even smarter than humans, especially working dogs. Bees are smart. They have the classic swarm intelligence where they work together to build a nest or defend themselves. Dolphins, they say, have a larger brain that any animal, relatively speaking. But there are also dumb animals. For example: sloths. Other than being super slow, they can also mistake their own limb for a branch and fall to the ground. Another animal that I consider dumb are sheep. They are often unaware of their surroundings, and, for just another clump of grass, they are often led astray. In fact, that is the title of our message today – ASTRAY. If you have your Bibles, please find Isaiah 53. Main point: Human beings are like sheep. We are easily led astray by our sin. We are prone to wander and get lost. Jesus came to bring us into his fold by taking our punishment of sin upon himself. He became our lamb unto slaughter. By trusting in him, we can be saved.

Isaiah 53:6 All we like sheep have gone astray; we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.

Context: So many of you have shared with us how much this series from Isaiah 53 titled “ATONEMENT” has meant to you. You have enjoyed the history and the geography behind these pages. You have also appreciated how the prophecies from the Old Testament are fulfilled in the New. Keep in mind that we were in our series through 1 Peter titled “TOGETHER FORWARD” that launched us back to Isaiah 53. Many of you have so many questions. Rest assured that we are in the process of getting something together that will benefit your whole family.

Listen again to Isaiah 53:6 “All we like sheep have gone astray…” Isaiah the prophet wrote those words 100 years into the future to a people he had never met but who needed his words in their exile. Keep in mind that Isaiah, through the Holy Spirit, was writing to the Judeans who would be living in exile in Babylon. To refresh your memory – the people of Israel had divided into the Northern Kingdom (Israel) and the Southern Kingdom (Judah) after Solomon’s reign. Both had sinned blatantly by going after false gods and breaking God’s commandments. God sent Assyria against the Northern Kingdom who by 722BC dispersed them, never to return. The Southern Kingdom continued for another 100 years, but they followed the way of their brothers and sisters to the North, if you remember from last week’s message. By 609BC Assyria fell to Babylon, their Akkadian brothers and sisters to the south. In 597BC, Nebuchadnezzar, King of Babylon, came against Judah. Listen to 2 Kings 24       13 And he carried out from there all the treasures of the house of the LORD and the treasures of the king’s house, and he cut in pieces all the articles of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said. 14 Also he carried into captivity all Jerusalem: all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and smiths. None remained except the poorest people of the land. 15 And he carried Jehoiachin captive to Babylon. The king’s mother, the king’s wives, his officers, and the mighty of the land he carried into captivity from Jerusalem to Babylon. 16 All the valiant men, seven thousand, and craftsmen and smiths, one thousand, all who were strong and fit for war, these the king of Babylon brought captive to Babylon.” Before he left, he put Zedekiah, his handpicked king, on the throne and warned him to pay their taxes. Ten years later, Zedekiah rebelled, even Jeremiah the prophet warned him not to. As promised, Nebuchadnezzar returned. Listen to Jeremiah 52      13 He burned the house of the LORD and the king’s house; all the houses of Jerusalem, that is, all the houses of the great, he burned with fire. 14 And all the army of the Chaldeans who were with the captain of the guard broke down all the walls of Jerusalem all around. 15 Then Nebuzaradan the captain of the guard carried away captive some of the poor people, the rest of the people who remained in the city, the defectors who had deserted to the king of Babylon, and the rest of the craftsmen. 16 But Nebuzaradan the captain of the guard left some of the poor of the land as vinedressers and farmers.” Sin and disobedience have consequences. It may seem that God has decided to overlook sin but he will punish sin.

Application: Are you presuming on God’s grace? Is there unrepented sin in your hearts?

How did the people feel in exile? Initially, they lamented. They felt sorry for Judah, Jerusalem, their leaders, their homes, and themselves. Listen to them:

  • Lamentations 1 1 How lonely sits the city that was full of people! How like a widow is she, who was great among the nations! The princess among the provinces has become a slave! 2 She weeps bitterly in the night, her tears are on her cheeks; among all her lovers she has none to comfort her. All her friends have dealt treacherously with her; they have become her enemies. 3 Judah has gone into captivity, under affliction and hard servitude; she dwells among the nations, she finds no rest…”
  • Lamentations 2 20 “See, O LORD, and consider! To whom have You done this? Should the women eat their offspring, the children they have cuddled? Should the priest and prophet be slain in the sanctuary of the Lord? 21 “Young and old lie on the ground in the streets; My virgins and my young men have fallen by the sword; you have slain them in the day of Your anger, you have slaughtered and not pitied.
  • Lamentations 3 14 “I have become the ridicule of all my people—Their taunting song all the day. 15 He has filled me with bitterness, he has made me drink wormwood.16 He has also broken my teeth with gravel, and covered me with ashes. 17 You have moved my soul far from peace; I have forgotten prosperity.”
  • Psalms 137 1 “By the rivers of Babylon, there we sat down, yea, we wept when we remembered Zion. 2 We hung our harps upon the willows in the midst of it.”

Principle: There is a place to grieve, but prolonged grief or improper response to grief will lead to a victim mentality.

Application: Do you take your griefs to God? Are you living with a victim mentality? Do you know him as your Savior and King?

God was so gracious that he sent them word through Jeremiah that he was still with them. They were to build houses and plant gardens, take wives and have children, grow in numbers and seek the peace of the city where they were living. Listen to Jeremiah 29.    10“For thus says the LORD: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. 11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.” Did the people listen? Yes, the Bible doesn’t give us much information, but in the past century archaeologists discovered cuneiform tablets (wedge shaped style of writing in soft clay with a stylus which was then either baked in a kiln or under the hot sun) that give us hints that the people did quite well in Babylon. Remember, there were 2 groups of people in exile: the royals and the wealthy; the middle class. Those who were sort of commoners got land. They farmed and became successful. Those who were from the upper echelons of society also got land and other privileges. They learned Chaldean. Their children were educated in the cultures and manners of the Babylonians. They increased in affluence and wealth. Some became royal merchants and others like Daniel and Nehemiah became royal courtiers. Overall, they advanced socially, economically, and politically. In other words, yes, they did well. But how about spiritually? That’s a different matter. Not much indication in the cuneiform as to whether they were following God. If Sabbath keeping was any indication, they were not obeying God. Jeremiah 17      24 “And it shall be, if you heed Me carefully,” says the LORD, “to bring no burden through the gates of this city on the Sabbath day, but hallow the Sabbath day, to do no work in it, 25 then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever.” Now it was out of sight, out of mind. Add to that a victim mentality and a little disappointment with God.

Application: In some ways, we are in exile. Are we still seeking God? Not all of us.

To such a people, Isaiah had sent his prophecy – Isaiah 53      1 Who has believed our report? (The prophet is speaking on behalf of the people to the watching world.) And to whom has the arm of the LORD (Isaiah used that imagery repeatedly – 40:10; 48:14; 51:5; 52:10. It’s like saying “right hand man.”) been revealed?

2 For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him. (The Servant will not be some mighty oak or some fruit tree laden with fruits. He will not be the “best of the best” like those who had been taken into exile. “Can anything good come out of Nazareth?”)

3 He is despised (not actively hating him but simply considering him worthless or unworthy of our attention) and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; (Have you been around someone in grief or sickness? Hair is matted; breath is bad; face is stained with tears. It is not a pleasant sight. We want to get away from there. The Judeans in Babylon were trying to climb the Babylonian ladder of success and regain their old splendor. Jesus was surrounded by sick and bereaving people when he came.) He was despised, and we did not esteem Him.

4 Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. (We thought he was rejected and stricken “nagua” with leprosy. That’s why in the Babylonian Talmud the Messiah is described as a leper. This does not always have to be the case. To the contrary, he was representing us. We are grief stricken, smitten by God, and afflicted. It is as if we are looking in a mirror and thinking it is someone else. He was not suffering because of the sins of the people but for the sins of the people. He was standing in their place and taking their spiritual punishment while they were improving their status in society and looking good and successful.)

5 But He was wounded for our transgressions, he was bruised (The word is more like crushed.) for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. (There is now a shift from illness to injury. This is where Isaiah started out – Isaiah 1        4 “Alas, sinful nation, a people laden with iniquity, a brood of evildoers,children who are corrupters! They have forsaken the LORD, they have provoked to anger the Holy One of Israel, they have turned away backward. 5 Why should you be stricken again?You will revolt more and more. The whole head is sick, and the whole heart faints. 6 From the sole of the foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores; they have not been closed or bound up, or soothed with ointment.” Our sickness is because of sin. Jesus did not come to suffer with us but to suffer for us.

6 All we like sheep have gone astray; (Sheep run away and scatter when they are spooked.) we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.

7 He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. (The negative quality of the sheep are replaced by their positive quality by Jesus. Yes, they are dumb and fearful, but he was innocent and submissive.)

8 He was taken from prison and from judgment, and who will declare His generation? (Those in exile wanted the best for their children and grandchildren. Hopefully, they will look back and sing our praises. He would have no such opportunity. In that society, such people were pitied. He was representing them!) For He was cut off from the land of the living; For the transgressions of My people He was stricken.

9 And they made His grave with the wicked—But with the rich at His death, because He had done no violence, nor was any deceit in His mouth. He was hung between 2 thieves, but he was put in the borrowed tomb of a rich man. Joseph of Arimathea was a righteous man who was also a member of the Sanhedrin.)

Invitation: Are you gone astray? Do you need healing? Have you come to Jesus?

Atonement by Dr. Abidan Shah

ATONEMENT by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Context changes everything. If I were to say, “He threw the book at me,” you would want to know who the “he” is. “‘He’ is my friend.” “Oh, I guess he was joking.” But, what if the “he” is the judge? “What trouble did you get into?” Here’s another one –  “Let’s eat, Grandma.” Hopefully, the context will make it obvious that we’re not going to sit down to eat Grandma. So also, in today’s message, the context is very important to understand the meaning, the intent, and the force of the passage. We’re still in our series through 1 Petertitled “Together Forward” and we are now in the section in chapter 2 where Peter referred to Isaiah 53. Here’s the main point: Sin not only brings God’s judgment upon us, but it also causes us to go astray. Jesus came not only to redeem us from the penalty of sin but also to provide for us a pattern to trace our life. With that in mind, we are starting a series titled “ATONEMENT” from Isaiah 53, which will take us into the Easter season.

1 Peter 2     21 For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps:

Context: As Peter began the application portion of his letter, he called on the persecuted Christians of Asia Minor (modern-day Turkey) to submit in the realm of government, work, and marriage. However, throughout the section, he used resistance language, reminding them to comply but qualify, to submit but also resist. In order to facilitate this message, Peter gave them an example of how to suffer. He used the Greek word “hupogramon.” By the way, this is a very interesting word that referred to a pattern of the alphabets that the children would trace over in order to learn how to write. I remember having an alphabet tracing tablet. Here’s the point: If we’re going to face the difficult days ahead, and still impact the culture and shine God’s marvelous light, it will require much more than just some passive attempt at trying to be like Jesus. We will have to trace our lives intentionally, carefully, and totally in the life and mission of Jesus. In other words, you cannot be in the pattern of Jesus today and in the pattern of your old self or the world tomorrow.

Application: Are you tracing your life in the pattern of Jesus? Are you saved?

Where did Peter turn to in order to provide for them the example/tracing sheet? Listen to 22 “Who committed no sin, nor was deceit found in His mouth”; 23 who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously.” If you grew up in church or studied the Bible, it doesn’t take long to realize that Peter was quoting from Isaiah 53, the most famous and clear prophecy of the Messiah, and his suffering and death in the Old Testament. If we’re going to understand how to trace Christ as our pattern, we need to understand what Isaiah 53 is all about. If not, we will take it out of context. Yes, Isaiah 53 does give us an example on how to suffer, but it is much much more than that! One scholar (Ivan Engnell) said that it “may without any exaggeration be called the most important text of the Old Testament.” Another scholar (William Urwick) remarked: “Here we seem to enter the holy of holies of Old Testament prophecy—that sacred chamber wherein are pictured and foretold the sufferings of Christ and the glory which should follow.” One more scholar (Franz Delitzsch) declared that Isaiah 53 was “the most central, the deepest, and the loftiest thing that the Old Testament prophecy, outstripping itself, has ever achieved. It looks as if it had been written beneath the cross upon Golgotha…” Martin Luther, the German reformer, said that it is so important that “we must [all] memorize it.”

In order to understand the true meaning of Isaiah 53, we need to understand the context in which it was given. What is the historical background of the book of Isaiah? Isaiah the prophet lived in the 8th century BC. By his time, the nation of Israel was divided into the Northern Kingdom (Israel) and the Southern Kingdom (Judah). Isaiah was primarily speaking to the people of Judah. His ministry extended over 40 years, from the time that King Uzziah (Azariah) died in 740 BC until the invasion of the Sennacherib, the Assyrian king in 701 BC.

What was Isaiah’s message to God’s people? To understand this question, we have to divide the book of Isaiah into 3 sections: Chapters 1-39; Chapters 40-55; and Chapters 56-66. The first section deals with events in Isaiah’s lifetime (739-701 BC). The second section deals with events about a hundred years after Isaiah (605-539 BC) until the coming of Jesus. Finally, the third section deals with events from 539 BC-the future restoration of Israel that is still to come. So, the first section is talking in real time for Isaiah, but the second and the third are prophecies about the future. What was Isaiah saying in real time between 739-701 BC? The Assyrian Empire was at its final period of greatness. Prior to this, Assyria had been struggling to hold on to all its territories. Hence, neighboring nations had enjoyed their prosperity, even Israel and Judah. They had become complacent, thinking that God must be blessing them. The prophets Amos and Hosea had tried to warn the people but they didn’t listen. Israel (Northern Kingdom) was really bad, but Judah (Southern Kingdom) was not far behind. What were they doing that was so bad? The prophets Hosea and Ezekiel called it “prostitution.” They had forgotten the living God and gone after false gods. Just then an Assyrian king named Tiglath-pileser III (Pul) came to throne of Assyria. He wanted to rebuild the Assyrian Empire as in the days of old. Israel was in its path and he wanted more than just the regular tributes. Judah to the south used this as an opportunity to fight against their own brothers and sisters. They became pro-Assyria. This led to a coalition between Pekah, the king of Israel, and Rezin, the king of Damascus (2 Kings 16; 2 Chronicles 28) and they attacked Judah. So also, Philistia and Edom attacked Judah. Judah reached out to Assyria, their “ally.” What was Isaiah’s word to them? Isaiah 8      5 The LORD also spoke to me again, saying: 6 “Inasmuch as these people refused the waters of Shiloah that flow softly,and rejoice in Rezin and in Remaliah’s son; 7 Now therefore, behold, the Lord brings up over them the waters of the River, strong and mighty—The king of Assyria and all his glory; He will go up over all his channels and go over all his banks. 8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings will fill the breadth of Your land, O Immanuel.” This prophecy was against both Israel and Judah. True to prophecy, that is exactly what happened when King Ahaz turned to Assyria for help. The Assyrian king not only defeated Syria and take Israel, but also made Judah pay heavier tributes than ever.

Application: Who do you turn to in times of difficulties? Have you tried to make a deal with the Devil? It will never work out. Don’t think the Devil will just show up in a red suit, pitchfork, and a bifurcated tail. He uses people and their worldly ideas.

Then, King Tiglath-pileser died and people everywhere were rejoicing, even King Hoshea of Israel. It was short-lived since Shalmaneser his son took charge and he put down the rebellion in Babylon and other places. Then, he came to the city of Samaria and put it under siege for 3 years. It was horrible! 2 Kings 6:26   Then, as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27   And he said, “If the LORD does not help you, where can I find help for you? From the threshing floor or from the winepress?” 28 Then the king said to her, “What is troubling you?” And she answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ 29 So we boiled my son, and ate him. And I said to her on the next day, “Give your son, that we may eat him’; but she has hidden her son.” All the horrors that were prophesied by Amos and Hosea came to pass. This was the time (around 722 BC) when the northern kingdom was taken into exile. 2 Kings 17:6 “In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes.” The south was no better under King Ahaz. 2 Kings 16:10 “Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship.”

The Assyrian domination continued. Shalmaneser also died and another king named Sargon came to the throne. To the south, Hezekiah was the king of Judah. He was a good king who was not pro-Assyria, but he turned to Egypt for help. Isaiah 30      1 “Woe to the rebellious children,” says the LORD, “Who take counsel, but not of Me, and who devise plans, but not of My Spirit, That they may add sin to sin; 2 Who walk to go down to Egypt, And have not asked My advice, To strengthen themselves in the strength of Pharaoh, And to trust in the shadow of Egypt! 3 Therefore the strength of Pharaoh Shall be your shame, And trust in the shadow of Egypt Shall be your humiliation.” Sargon died and another king came named Sennacherib. He once again restated his demands to Hezekiah. This time, he tried to turn to Babylon for help but Sennacherib crushed them. On his prism in the British Museum, he referred to Hezekiah as a “bird in a cage.”

Application: Is that how you feel in your life? Is that where we are as a nation?

All this was in real time, but God showed Isaiah what was still to come 100 years later.By the way, in 681 BC, he was sawed to death by a wooden saw at the hands of Manasseh, the evil king of Judah. By 605 BC, Babylon was in power. Empires come and go. We are seeing that right now. In 587 or 586 BC, Nebuchadnezzar, king of Babylon, destroyed Jerusalem, destroyed the walls of the city, and especially destroyed the ancient temple of Solomon. Not only that but he also dragged the Jewish people 700 miles away into exile to Babylon. They had no hope of ever returning back and there was nothing left to return back to. Everything was gloomy and hopeless. They were losing all hope and were becoming more and more attracted to the Babylonian religion and culture. Isaiah gave promises of God’s faithfulness to his people in exile. He promised them that in his timing he would bring them back. In 539 BC (about 50 years later) Cyrus the king of Persia conquered the Babylonian Empire and set the people free to go back home to Jerusalem. Not only that but Cyrus even returned the items that had been taken out of the temple by Nebuchadnezzar and placed in the temple of his gods. He also provided support and commanded the people to do the same for those who were going back to Jerusalem to rebuild the temple. How amazing that a pagan king would do that! But God had revealed all that to Isaiah – Isaiah 44     28 Who says of Cyrus, “He is My shepherd, and he shall perform all My pleasure, saying to Jerusalem, ‘You shall be built,” and to the temple, “Your foundation shall be laid.” ’ 1“Thus says the LORD to His anointed, To Cyrus, whose right hand I have held—To subdue nations before him and loose the armor of kings, to open before him the double doors, so that the gates will not be shut.” He even gave them the future promise of a complete restoration of Israel in the end times.

What is the point of all this?

  • We tend to think that we are the only ones living in a complex and chaotic world.
  • We turn to everyone but to God in the midst of our crisis.
  • God has the power and the deep desire to fight for us if we would turn to him.
  • He wants us to take on the servant mindset of complete trust in him
  • He offers his help to us by his grace, but he will not tolerate sin.
  • He wants to make us a light in the midst of the darkness.
  • His purposes will always be done.
  • God will rescue us, but his greater desire is to rescue us from sin.

As he is dealing with us, helping us, and working out his purposes in us and his world, he is also tracing the person and work of his son if would see it.

Isaiah 52     13 Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. 14 Just as many were astonished at you, So His visage was marred more than any man, and His form more than the sons of men; 15 So shall He sprinkle many nations. Kings shall shut their mouths at Him; For what had not been told them they shall see, and what they had not heard they shall consider. Isaiah 53     1 Who has believed our report? And to whom has the arm of the LORD been revealed? 2 For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him. 3 He is despised and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. 4 Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. 5 But He was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. 6 All we like sheep have gone astray; We have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all. 7 He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. 8 He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was stricken. 9 And they made His grave with the wicked—But with the rich at His death, because He had done no violence, nor was any deceit in His mouth. 10 Yet it pleased the LORD to bruise Him; He has put Him to grief. When You make His soul an offering for sin, he shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand. 11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities. 12 Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.

Invitation: Can you see the pattern of Jesus? Are you saved? Are you tracing your life after him?

Faithfulness by Dr. Abidan Shah

FAITHFULNESS by Dr. Shah, Clearview Church, Henderson, NC

Introduction: If there is one refrain or chorus that we have all said or heard again and again, it is “what a crazy year 2020 has been!” None of us ever imagined in our wildest dreams or nightmares that this year would turn out this way. Although, this year was quite serious and sad in many ways, people found humor in it as well. Check out some of the memes that people sent me – “T-shirt with the year in review stars – ‘Very bad, would not recommend,’” “picture of a knight in his armor with the caption ‘me being prepared for 2020’ and the next picture with an arrow through the eye slit,” “a bunch of porta potties on fire with the caption ‘if 2020 was a scented candle,’” and this one with “Sorry folks, the world is closed.” As I was praying about what is it that God would want us to remember at the close of this crazy year, he directed my attention to Psalm 66. Here’s the main point: If we look at our trials only through the lens of our personal story, we will become fearful and hopeless. Instead, we have to look at our trials through the lens of our collective story; then we see that we have faced worse situations before and God has been faithful. The foundation of our faith is not our own experiences but the collective experience of God’s people in the Scriptures. If he was faithful then, he will be faithful now and in the future. I can pray to him in confidence and know that he will answer the prayer of the clean heart.

Psalm 66       1 “Make a joyful shout to God, all the earth! 2 Sing out the honor of His name; make His praise glorious.”

Context: Many of us treat the psalms as second-class literature compared to the narratives, prophecies, gospels and epistles. This is false. The psalms are equally Scripture. They are theology that sings. Once we decode the symbolism and the literary structure, they have some deep theology that is not found anywhere else in Scripture.

To start with, the psalm we just read (Psalm 66) can be divided into 2 halves: Verses 1-12 and verses 13-20. The first half is focused on corporate worship and the second half is focused on personal worship. In other words, first, we hear the chorus of the whole community singing and then we hear the voice of the individual worshipper. The first half lays the foundation for the second half. Without the corporate worship, there would be no individual worship.

First half – The choir calls all believers to praise God for his wonderful works. Listen again – 1 “Make a joyful shout to God, all the earth!” In the context, I would say that “all the earth” is referring only to the “God-fearing Israelites” or only to “all the believers of the earth.” After all, how can the lost world shout joyfully to the living God? Also, 2 “Sing out the honor of His name; make His praise glorious.” Again, how can the lost world sing out the honor of God’s name and how can they make his praise glorious? Romans 3:23 is clear, “for all have sinned and fall short of the glory of God.” Moving on to verse 3 “Say to God, ‘How awesome are Your works! Through the greatness of Your power your enemies shall submit themselves to You.’” Every human being is an enemy of God until he/she meets Jesus Christ.Romans 5:10 “For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.” Also,Colossians 1      21 “And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight.” Once we receive Christ as our Savior, we can join the throng of those who sing praises to God’s name. 4 “All the earth shall worship You and sing praises to You; they shall sing praises to Your name.” Selah

Application: Have you been reconciled to God through Jesus Christ? Are you saved? Are you singing praises to God?

Now the choir invites all believers to take a trip down memory lane – 5 “Come and see the works of God; He is awesome in His doing toward the sons of men. 6 He turned the sea into dry land; They went through the river on foot…” Here the choir of God’s people are singing about the exodus from Egypt of their ancestors, particularly the time when the people of Israel found themselves hemmed between the Red Sea before them and the chariots of Pharaoh behind them. Remember, after the final plague of the death of the firstborn, Pharaoh allowed the people to leave Egypt. As this massive crowd of 3 million began their journey, the land of Egypt was a wreck and the Egyptians were scared. The people of Israel had to walk right past the fortresses on Egypt’s eastern borders. There were soldiers and chariots in these fortresses with plenty of hatred and anger towards the people of Israel. Even though they were large in number, these former slaves (less than 24 hours) were no match for trained angry soldiers in chariots. God led the people to set up camp in a place called Pi Hahiroth, which was right in front of the Red Sea. Just then Pharaoh changed his mind and decided to pursue the people of Israel with a couple of thousand chariots with soldiers. What a horrible tactical decision!

What was the response of the children of Israel? They were very afraid and they cried to the Lord and to Moses – Exodus 14     10 And when Pharaoh drew near, the children of Israel lifted their eyes, and behold, the Egyptians marched after them. So they were very afraid, and the children of Israel cried out to the LORD. 11 Then they said to Moses, “Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you so dealt with us, to bring us up out of Egypt? 12 Is this not the word that we told you in Egypt, saying, “Let us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than that we should die in the wilderness.” Listen to Moses’s response in Exodus 14     13 And Moses said to the people, “Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. 14 The LORD will fight for you, and you shall hold your peace.” Then, God commanded Moses to stretch his rod over the Red Sea to divide so the people could go on dry land. God sent a strong east wind that divided the sea and made dry land for them. Now, listen carefully to what happened next – Exodus 14    19 “And the Angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud went from before them and stood behind them. 20 So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night.” As the children of Israel crossed over on dry ground, listen to what the Angel of the Lord did 24 “Now it came to pass, in the morning watch, that the LORD looked down upon the army of the Egyptians through the pillar of fire and cloud, and He troubled the army of the Egyptians.” This Angel of the Lord and pillar of the cloud was the pre-incarnate Christ who guarded God’s people until they were safely on the other side. Then God gave the command and the sea came back and drowned the entire Egyptian army.

Let’s return again to Psalm 66:6 “He turned the sea into dry land; They went through the river on foot. There we will rejoice in Him.There is a shift in the “person” from third to second. There is something very subtle here which is very substantial for our faith. The singers/congregation were not there at the Red Sea. Their ancestors were there. Nonetheless, they were there in the sense of the confessional statements (Deuteronomy 26:5-9). In theological terms, this is known as the “actualizing identification with Israel’s salvation history.” It means that by faith we are part of the whole story of God’s people. In other words, even though I wasn’t there physically, I was there spiritually and I saw the faithfulness of God in my life. We do that as Christians through the Communion – 1 Corinthians 11:26 “For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.”

The choir/congregation continues – 7 “He rules by His power forever; His eyes observe the nations; Do not let the rebellious exalt themselves. Selah 8 Oh, bless our God, you peoples! And make the voice of His praise to be heard, 9 Who keeps our soul among the living, And does not allow our feet to be moved.” This is the key verse of this psalm. God has preserved our feet from slipping into the netherworld. This does not mean that people have not died in 2020 of various causes, but God has our times in his hands and none have left this world outside of his time. 10 For You, O God, have tested us; You have refined us as silver is refined. 11 You brought us into the net; You laid affliction on our backs. 12 You have caused men to ride over our heads; We went through fire and through water; But You brought us out to rich fulfillment.” Everything from the exodus experience is now personal.

Application: What is your faith story? The Bible is our faith story. We have been through worse. If God brought us through fire and water, he will bring us through 2020. Can you sing that? Can you shout that? Do you understand now why we need community? We understand those who cannot be with us because of health concerns. That’s why we go above and beyond to make sure that we have the best online experience possible for those who cannot attend in person. To stop assembling is to take away our faith story. We have to remind each other of it.

Second Half – The individual proclaims his personal thanksgiving to God and promises to keep his vows. Listen – 13 I will go into Your house with burnt offerings; I will pay You my vows.” There is a shift in the “person” from second to first. The choir goes silent now and all eyes are turned towards the individual as he makes remembers the promises that he had made to God through the trials. 14 Which my lips have uttered and my mouth has spoken when I was in trouble. 15 I will offer You burnt sacrifices of fat animals, with the sweet aroma of rams; I will offer bulls with goats. Selah Many different kinds of sacrifices are in view here.

Applications: What promises did you make to God in 2020? You say, “I didn’t make any promises.” So, you just asked God to get you through? Get you through for what? Why should God give you another year? If were truly honest, many of us got through but our faith disintegrated. Many have destroyed the faith of others.

Listen to the conclusion of the psalm – 16 Come and hear, all you who fear God, And I will declare what He has done for my soul. 17 I cried to Him with my mouth, and He was extolled with my tongue. 18 If I regard iniquity in my heart, the Lord will not hear. 19 Butcertainly God has heard me; He has attended to the voice of my prayer. 20 Blessed be God, who has not turned away my prayer, nor His mercy from me!” There is confidence in our prayers when our heart is clean before God.

Application: Is your heart clean before God?

Conclusion:

  • We need both descriptive praise and declarative praise.
  • We need to go back and then we can talk about the now.
  • We need both the community and the individual.
  • We need both worship and thanksgiving.
  • We need hearts that are clean if we want our prayers to be heard.

Can you see God’s faithfulness in the past and the present? Are you saved?

Greater Than Rome

GREATER – THAN ROME by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you have ever played “King of the Hill” as kids? The objective is to stay on top of the hill or pile and keep others from pushing you off. Unfortunately, people don’t stop playing that game when they grow up. They become rulers, kings, queens, and emperors. With Christmas upon us, we will be going through a 3-week series titled “GREATER.” We will learn how Jesus was greater than all the rulers and power brokers of the world in which he was born. In this first message, we will see that Jesus was “GREATER THAN ROME.” Please find Luke 2. Here’s the main point: Our world has seen rulers rise and fall, and empires come and go. But, there is only one who stands greater than all, and whose kingdom has no end. It is Jesus Christ. Many have tried to overshadow him, but, as someone said, “When small men cast long shadows, it is a sign that their sun is about to set.” Jesus stands greater than all, and the sun cannot set on him because he made the sun and the moon and the stars.

Luke 2:1 “And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered.”

Context: The passage I just read is very familiar, especially during Christmas time. We usually rush past this to Joseph going to his hometown of Bethlehem and Mary giving birth to the baby Jesus and wrapping him in swaddling clothes because there was no room for them in the inn. Then, there were shepherds in the fields watching over their flocks by night and the angel of the Lord stood before them and the glory of the Lord shone around them and they were greatly afraid, and on and on. We miss something very important in the opening verses of Luke 2. The gospel writer Luke has given us some very important information about the world in which Jesus came. Listen again to verse 1 “And it came to pass in those days that a decree went out from Caesar Augustus.” The Greek word for “decree” is dogma, an imperial declaration. With just one decree, your entire world could be turned upside down.

Application: Do ya’ll understand what that means? This is why it is vital that we speak out and we know our rights. Having our voices heard and be strong in politics is not optional.

Who was Caesar Augustus? Caesar Augustus was the emperor of Rome when Jesus was born. His birth name was actually Octavius. He was the great nephew and the adopted son of Julius Caesar, who was the dictator of Rome until he was assassinated. Octavius ascended the throne after him, but he wasn’t much of a soldier so he linked up with 2 Roman generals and politicians – Mark Antony and Marcus Lepidus – and began avenging the death of Julius Caesar. He was brutal and did not spare any who stood up to him. He even had coins minted with Julius Caesar’s image on one side with the words “the God Julius” and his image on the other side with the words “Caesar, Son of a God.” But, he was not satisfied with being one of three and so he first got rid of Lepidus. Then, he defeated Mark Anthony at the battle of Actium, who committed suicide along with the Egyptian queen Cleopatra. They knew what would happen if they fell into the hands of Octavius. Now, Octavius was the only man standing. He was powerful and cruel, to say the least. He established the Pretorian Guard – private bodyguards of 5000 soldiers. The Senate was afraid of him and gave him power over the proconsuls and the armies. They even made him “Pontifex Maximus” or the chief priest of the state religion. Their own position was reduced to being just advisors.

But there’s more – there were provinces in Asia that had supported Mark Antony. Now Octavius was in power and they were going to pay for that. Very quickly delegations came from city of Pergamum and the city of Nicaea informing him that they were going to make him a god and needed his permission to build temples in his name. Of course, Octavius said, “That’s okay. You don’t have to. But, if you insist….” Two years later, the senate even gave him the title we find in Luke 2:1 – “Augustus,” which means “great” as in god. He became Caesar Augustus, not only the Emperor of Rome but also a god who had been appointed by the will of the other gods. It was in his hands to bring the “pax deorum” or the peace of the gods to the mortals on the earth. He was the incarnation of all the gods. He was the savior. The people loved him. He expanded the Roman Empire, rebuilt temples and public buildings, reorganized the Senate, and brought opportunities to the people. He was so popular that Roman men even adopted his hairstyle. For the first time there was peace in the world, as long as you didn’t oppose Octavius. One scholar noted that never before in the history of the world was a man worshipped like Octavius – Caesar Augustus.

Some of you are thinking – how come we’ve never heard of him? Have you ever looked at the calendar? The sixth month is named after the god Julius Caesar and the seventh month is named after Caesar Augustus – August. None of this was by accident. The Romans had a “complex and vibrant ideological matrix” (David Nystrom) on how to leave a Roman legacy. One scholar (Nystrom) said it this way – “He (Augustus) did not fundamentally alter it by assuming the trappings of personal supremacy, but rather magnified it by directing Roman tradition through the prism of his own story.” In other words, what did it mean to worship Augustus or to call an emperor “king”? (Nystrom)

  1. The Romans claimed that they were ordained by the gods to conquer and civilize.
  2. The Romans believed in the conviction that their rule was just.
  3. The Romans believed that their domination was not fixed by the “limits of the earth but by the limits of the sky” (Cicero).
  4. The Romans had a steep social pyramid based on wealth, class, ancestry, and location.
  5. The Roman empire was an urban phenomenon, with Rome as the ideal and the goal was to spread “Romanitas” – Roman values or Romanness.
  6. The Romans expected and practiced self-promotion, with ultimate power being in the hands of a select few.
  7. The Roman religion was not about faith. In fact, it was looked down upon as being weak. Religion was about gods, sacrifices, and duty.

Why did Augustus want the world to be registered? Taxes. More money was needed to fund the growing army – 28 legions, each legion had over 5000 soldiers. But, there’s something more – Herod the king of Judea had made Octavius mad and this was his way of proving a point to Herod that he was the boss. Amazing isn’t it? Everybody’s life is turned upside just so he can prove a point. Verse 2 This census first took place while Quirinius was governing Syria.  3 So all went to be registered, everyone to his own city. In short, Augustus had turned everybody’s life upside down with one decree.

How about Jesus? 4 “Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed wife, who was with child.” Augustus thinks that he has really told Herod. What he doesn’t realize is that he was just a pawn in God’s eternal plan. Eight hundred years earlier a prophet by the name of Micah had prophesied the location of the Messiah’s birth. Micah 5:2 “But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting.”

Greatness is found when you are faithful and obedient, and God writes your legacy.

6 So it was, that while they were there, the days were completed for her to be delivered.  7 And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. The word for inn is “kataluma,” which is guestroom. Joseph and Mary were probably staying with some friends and couldn’t find any privacy and had to deliver Jesus in the family room. Unlike Caesar Augustus who was living in the lap of luxury, the King of Kings had to spend his first night where the animals were tied.

Greatness is not in turning other peoples’ lives upside down. It is in laying our lives down for others.

8 Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night.  9 And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people.11 For there is born to you this day in the city of David a Savior, who is Christ the Lord.”  12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying:  14 “Glory to God in the highest, And on earth peace, goodwill toward men!” 15 So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.”  16 And they came with haste and found Mary and Joseph, and the Babe lying in a manger.  17 Now when they had seen Him, they made widely known the saying which was told them concerning this Child.  18 And all those who heard it marveled at those things which were told them by the shepherds.

Greatness is when God comes to you and you know that you don’t deserve it.

Augustus had his “Res Gestae” (things done) left with the Vestal Virgins (Priestess to the goddess Vesta) to be read in the senate after his death. Only 3 copies have been found. Series of inscriptions were also written in the Forum Augusti with statutes of great men all round and Augustus in the middle riding in a chariot with the title “Father of his country.

What is the legacy of Jesus Christ? Eternity is not enough to list it!

Invitation: The world has an idea of greatness that fades away. God’s greatness never fades. Are you faithful and obedient? Are you laying your life down for others? Do you realize that you don’t deserve anything but hell? Are you saved?