Justified by Pastor Abidan Shah

We are back in our series through the parables this weekend. This series has had such an impact on my life. So many of you have said the same thing. The parables function like a mirror, showing us where we are spiritually and helping us draw closer to God. Praise God for the way His Word impacts our lives!

This weekend, we will be looking at the parable of the Pharisee and tax collector. Both characters came to God in prayer, but their hearts were in very different conditions. The Pharisee compared himself to the tax collector, thinking he was justified in the eyes of God. But as we will see in this message, God’s standards are very different from our own. The title of this weekend’s message is “JUSTIFIED.”

Do you compare yourself to others? How do you see your standing before God? Are you saved? Invite your friends and family to come worship with us this weekend!

Episode 46: Text and Canon

This week, the Clearview Church staff sit down and talk about the subject of text and canon in preparation of our Clearview Apologetics conference. If you have any questions or have a recommendation for a topic, send us an email at carpemanana@cleaviewbc.org. If you like this episode, leave us a rating and share it with your friends!

Debt: Part 2 by Pastor Shah

DEBT – 2 by Pastor Shah, Clearview Church, Henderson

Introduction: Kids have an interesting way of saying “I’m sorry.” I found some examples online—“Sorry because of nothing.” “Dear Brody, Miss P made me write you this note. All I want to say sorry for is not being sorry cause I tried to feel sorry but I don’t. Liam.” “I’m sorry I kicked you even know I didn’t but I am not writing this for in apology. I’m doing it to get out of time out. Sorry?” “Dear Aiden, I’m sorry for elbowing you in the mouth. But I did it for one reason you shoved me. First of all, you’re the one who shoved me. Second of all you shouldn’t push. Third of all you played a stupid game. I elbowing you in the mouth was your stupid prize. It was an accident. Love, Alyssa.” Unfortunately, we get more articulate and more defensive as we get older. Today’s message is the part 2 of our message titled “DEBT” in our series on the parables of Jesus. It’s about God’s forgiveness of our sin debt through Christ and our forgiveness of the sin debt of others towards us. Here’s the message in a nutshell: Through Christ, you can forgive anyone for anything but it’s a journey in which reconciliation may or may not be possible.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Is there unforgiveness in your heart towards anyone? Are you forgiven?

Context: Last weekend, we answered the first question on this parable—“Why is Sin described as a Debt?”If you remember, it was all connected to the land. God had repeatedly told them that the land was his. Leviticus 25:23“The land shall not be sold permanently, for the landisMine.In other words, the Promised Land was a gift from God and if they obeyed his commandments, they could live and flourish on his land. If they disobeyed, he would kick them out. That’s exactly what happened with the Babylonian Exile. But God, in his grace and compassion, allowed them to return after 50 years. Now they were back in the land but they were in a sin debt to God. But God the gracious landlord already knew that they could never pay that debt and so from eternity past he had created a plan under which his own Son Jesus would come to pay their sin debt with his own blood. All they would have to do was look to him and live. That’s exactly what Jesus did. By the way, this offer was not just for the Jewish people but for all people because all us are under a sin debt to God. It may not be connected to the land but it is just as real.As Paul tells us in Colossians 2:14“having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross…”

Application: Have you received God’s forgiveness of your sin debt through Jesus?

Question #2What is the connection of our sin debt to God and others sin debt to us? Again, we have to keep the land in mind. All of the Jewish people, the rich and the poor, the creditor and the debtor, were on God’s land. For one of them to take the other by the throat was ridiculous. That’s what some of them were doing. When Jesus gave the parable, he had much more than their land debt in mind.He was referring to unforgiveness among them.He was saying—If God has forgiven you, what right do you have to hold a grudge against your brothers and sisters? After all, both the offended and the offender are standing on the same forgiven ground! Then he made a very shocking remark—35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” Meaning: “If you refuse to forgive others of the wrong they’ve done to you, God the father will also refuse to forgive you for the wrong you’ve done to him.”What do we do with that? If that’s true, you and I are going to hell if we refuse to forgive others.To understand this statement, we have to first understand how God forgives us our debt.

1. Forgiveness is not a joint agreement. It is a solo decision. Who did God consult regarding the plan of salvation? He consulted himself. It was decided in the secret and sacred counsel of the Trinity. The second person of the Godhead became the “Lamb slain from the foundation of the world” (Revelation 13:8)Also,I Peter 1    18knowing that you were not redeemed with corruptible things,likesilver or gold, from your aimless conductreceivedby tradition from your fathers, 19but with the precious blood of Christ, as of a lamb without blemish and without spot. 20He indeed was foreordained before the foundation of the world, but was manifest in these last times for you.” Ephesians 1:4“just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.” Here’s the point: Just like God did not need our cooperation to initiate the plan of redemption, you don’t need your offender’s cooperation to cancel their debt. Think about it:Can you forgive someone who is dead? Yes. If not, you will be stuck. You can wipe their offense even if they are gone. 

2. Forgiveness is not forgetting.What do we do with the “Sea of forgetfulness?” That phrase is not in the Bible but it is based on certain passages in the Bible. Micah 7:19“He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea.” Psalm 103:12“As far as the east is from the west, sofar has He removed our transgressions from us.” Jeremiah 31:34“…For I will forgive their iniquity, and their sin I will remember no more.” These verses do not mean that God has amnesia. They simply mean that God no longer holds our sins against us because Jesus has paid our debt.You can forgive and still not forget. The scars are there to warn you of future dangers. Furthermore, God’s forgiveness does not mean condoning, dismissing, or legally pardoning.A murderer can get saved today and be on his way to heaven but still have to stand trial for the crime on earth. So also, when you forgive that does not mean that all consequences are gone.Now, instead of hating the person, you hate the sin. You let them off the way God has let you off but there may still be consequences.

3. Forgiveness is not reconciliation.From God’s perceptive, ransom has been paid and forgiveness has been offered. He is not sitting up there holding a grudge. He wants to reconcile the whole world to himself. 2 Corinthians 5:19“…God was in Christ reconciling the world to Himself.” But, the sinner has to take his offer of reconciliation for the transaction to be complete. This only happens when we get saved and receive his forgiveness and submit ourselves to his authority in our lives. So also, reconciliation can happen only if the offender is willing to go through the appropriate process with the offended.If not, there can only be forgiveness but no reconciliation. True reconciliation is a complex process that requires dialogue, time, admittance of guilt, and rebuilding of trust. There are times people have sent me a note saying “Please forgive me” but the way they said it they are really saying “You have hurt me” or “I’m angry at you” or “I am justified for my actions.”What do I do? I just leave them alone. I can tell that they want their pound of flesh.Sometimes people misapply 1 John 4:20 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? Hate is not the same as irreconciliation. 

4. Finally, Forgiveness is not instantaneous. It is a journey. For God, it is not a journey. His forgiveness is immediate. But we’re not God. For us it requires a process.It requires 2 things in a believer: 

  • Change in perspective

2 Corinthians 4:18“while we do not look at the things which are seen, but at the things which are not seen. For the things which are seenaretemporary, but the things which are not seenareeternal.”

  • Power of the Holy Spirit

Romans 5     3And not onlythat,but we also glory in tribulations, knowing that tribulation produces perseverance; 4and perseverance, character; and character, hope. 5Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Are you unforgiving towards others? Do you need to seek the forgiveness of someone? Have you been forgiven through Christ?

Debt by Pastor Abidan Shah

DEBT by Pastor Shah, Clearview Church, Henderson

Introduction: Someone said, “There are 3 kinds of people in this world: the have’s, the have-not’s, and the have-not-paid-for-what-they-have’s.”I think most of us are in that last group. To be honest, debt is not all that bad. It’s debt collection that is bad. Having to payback what you owe is not that fun. I found some memes online that I thought were really funny: “Run for your life, the debt collectors are coming”; “I will find you and I will get my money”; and “I paid off all my debts and now no one calls me.” Today’s message in our series on the parables of Jesus is not as much about debt as it’s about debt collection. Of course, by that we are referring to our sin debt and by cancellation of that debt we are referring to forgiveness of sin. Here’s the message in a nutshell: Unless you understand how God has cancelled your sin debt towards him through his son Jesus, you will never truly understand how to cancel the sin debt of others towards you.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Parables are like mirror. Can you see yourself in this story? Are you the servant who was forgiven a big debt but went out and took his fellow servant by the throat for a small debt? Have you ever experienced the forgiveness of sins? Are you saved?

Context: The Parable of the Unforgiving Servant is very basic and clear on the surface but it’s very baffling and complicated when studied in depth. Think about it for a moment: 

  • Why is Sin described as a debt? Does God loan us a certain amount of holiness?
  • What is the connection of our sin debt to God and others sin debt to us?
  • Why is it so hard for us cancel the debt of others to us?
  • Is it really that we cannot cancel a single sin debt or is it more the fear that if we let this one go, more will follow, it will happen again?
  • Can I be saved if I refuse to pardon the sin debt of others towards me?

There is no way that we can answer all those questions in the next 20 minutes. That’s why this is will be a multi-part message. We will take on a couple of those questions today and the rest next time. (A word to the wise – “Don’t miss these messages. They have the potential to change your life and relationships.) So, let’s begin:

Question #1 Why is Sin described as a debt? The common mistake people make in studying this parable is that they quickly jump over the word “debt” and start talking about “sin.” Of course, this parable is about sin (our sin towards God and others sin towards us), but we cannot truly understand the force of this parable until we understand the significance of debt in that society. To understand this, let’s back up and look at the context of this parable in Matthew 18     21Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” We’ve all heard what that implies. Jesus was not saying 70 X 7 = 490. He was saying unlimitedtimes. All that is true but there’s a reason why Jesus used the number 7 and not 3, 5, or 10. Because 7 in the Old Testament is the number of fulfilment. It is the number of Sabbath. It is very significant when it comes to debt.Listen to Deuteronomy 15     1“At the end of everyseven years you shall grant a releaseof debts.2And this isthe form of the release: Every creditor who has lentanythingto his neighbor shall releaseit;he shall not requireitof his neighbor or his brother, because it is called the LORD’S release.” Not only that but even debt slaves were set free. Leviticus 25     8“And you shall count seven sabbaths of years for yourself, seven times seven years; and the time of the seven sabbaths of years shall be to you forty-nine years. 9Then you shall cause the trumpet of the Jubilee to sound on the tenthdayof the seventh month; on the Day of Atonement…10And you shall consecrate the fiftieth year, and proclaim liberty throughout allthe land to all its inhabitants. It shall be a Jubilee for you; and each of you shall return to his possession, and each of you shall return to his family. 17Therefore you shall not oppress one another, but you shall fear your God; for Iamthe LORD your God. 19Then the land will yield its fruit, and you will eat your fill, and dwell there in safety… So when Jesus said to Peter, “not just seven times but seventy times seven,” his listeners knew that he was hinting at the Year of Jubilees.But something else–23“The land shall not be sold permanently, for the landisMine.Not just the land of Israel. Exodus 19:5“Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earthisMine.” In other words, it doesn’t matter who has the title, God owns it all.

To us, it doesn’t seem like a big deal but to those people it was nothing short of a revolution.Why? Because the Pharisees had created a system called “prozbul.” According to this system, the debt collector could give someone’s debt over to the court. This way it was no longer an “individual” holding the debt but a court and did not have to be forgiven in the seventh year. Now the creditors could lend in the sixth year and know that their money would be safe and the borrower could borrow money to do their work. On the surface, this seemed like a win-win, but can you imagine what this did to those in big debt. They could never get out of debt. The debt would keep mounting until it would be a foreclosure or slavery. Think about Jesus’ parable for a moment. How much did the servant owe the king? Ten thousand talents. A talent was about 60-90 pounds depending on the metal (gold, silver, or copper). So, 10,000 talents would be about 225 tons. Let’s say a talent of gold would be about 6000 denarii. 10,000 talents would be 60 million denarii. An average laborer would make 1 denarius a day. Herod’s annual salary was 900 talents. It would take Herod 10 years to pay back as long as he didn’t spend at all. How long will it take for the servant to pay back 60 million denarii? It’s impossible.

When Jesus came preaching the gospel of the kingdom, he talked in terms that the average person could understand. In the Lord’s Prayer inMatthew 6:12“And forgive us our debts, as we forgive our debtors.” Also, remember the parable of the Two Debtors, one owed 500 and the other only 50. Both were forgiven and Jesus asked “Which one would love more?” You can imagine how this must have impacted the people–“That person has been holding the lien on my property for the past 200 years. I wonder what he will do now.” Here’s a reminder:  Are you generous towards those who are less fortunate? I believe in Capitalism but Generous Capitalism. At Clearview we have many very generous people. How about you?

Now we understand the gravity of why Jesus talked in terms of debt but the question still remains – “How is sin a debt against God?” In the Bible, sin is defined by metaphors:

  • Sometimes it is a burden (bear your iniquities – Lev 20:20) and Jesus said “Come to me all you who are weary and heavy-laden.
  • Sometimes it is a stain (sin be like scarlet – Isaiah 1:18) and it has to be washed (Eph. 5:26).
  • Sometimes it is slavery (Egypt as house of bondage) and it has to be set free (Romans 6:18)
  • And some other metaphors

Sometimes it is also described as a debt. Lev. 5:1“If a person sins in hearing the utterance of an oath, and isa witness, whether he has seen or knownof the matter—if he does not tellit,he bears guilt.” It has the idea of assuming a debt. This idea became very prominent after the children went into Babylonian Exile. They had lost their land. Don’t misunderstand: They didn’t lose it to the Babylonians but to God.Remember, God had told them “the land is mine” and “the whole earth is mine.” They were in debt because of sin. They were in the land but it was God’s land. They still had a debt to pay which was impossible to pay. The prophets repeatedly talked in the language of earning your wages.Jeremiah 31:11For the LORD has redeemed Jacob, and ransomed him from the hand of one stronger than he.” Zechariah 9:12“Return to the stronghold, you prisoners of hope. Even today I declare thatI will restore double to you.” Why did Jesus come? He came to pay a debt that we owe to God that we can never repay. Matthew 20:28just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Jesus went about offering forgiveness of sins to all those who came to him. He undermined the authority of the temple priests and messed up the nice system of financial security of the Pharisees and the religious leaders. No wonder they hated him. 

Listen to how Paul describes our salvation inColossians 2     13And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

Invitation: There are no bargain pardons. God himself had to pay our debt of sins by sending his Son Jesus to die for our sins. Have you received his pardon? Do you understand how everything you have is his? Are you holding someone’s lien in your hand? Are you saved?

Episode 45: Apologetics Conference

Episode 45: Apologetics Conference

This week the Clearview Church staff sit down and talk about the upcoming Apologetics Conference on September 14th. If you have any questions or have a recommendation for a topic send us an email at carpemanana@cleaviewbc.org. If you like this episode leave us a rating and share it with your friends!

Links: Register Here: https://clearviewchurch.brushfire.com/events/454643

Hoi Polloi: https://www.youtube.com/watch?v=ZytrkwDoomY

“The Case For Faith”: https://www.amazon.com/Case-Faith-Journalist-Investigates-Christianity/dp/0310339294

Obedient by Pastor Abidan Shah

OBEDIENT by Pastor Shah, Clearview Church, Henderson

Introduction: How many parents have ever said these words to their children – “Who is the parent here: me or you?” “Why? Because I said so, that’s why.” “As long as you live under my roof, you’ll do as I say.”My favorite: “When I was your age…” The goal of all these statements is to get our kids to obey us. So also, God repeatedly commands us in his word to obey him. He is our Heavenly Father who wants our total, immediate, and cheerful obedience. Partial, delayed, and disgruntled obedience is also disobedience. We’re in our series on the Parables of Jesus and today we come to the Parable of the Two Sons and our message is titled “OBEDIENT.”

Matthew 21    28“But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ 29He answered and said, ‘I will not,’ but afterward he regretted it and went. 30Then he came to the second and said likewise. And he answered and said, ‘Igo,sir,’ but he did not go. 31Which of the two did the will of hisfather?” They said to Him, “The first.”

Question:  As you know, parables are like mirrors. They reflect who we are in the story. Who are you in that story? Are you the son who said “yes” to his father but didn’t go or are you the son who said “no” but actually went? Is there disobedience in your life? Is God your Heavenly Father? Only through Christ you can be his child.

Context: The parables that we’ve looked at so far have been generic parables, applicable more or less to all the people who were listening to Jesus. The parable we just read is a specific parable, applicable especially to the religious leaders. There were 2 groups of people in Jesus’ audience: the religious crowd and the “out crowd.”Jesus gave this parable to confront the stubbornness of the Pharisees, the scribes, and the Sadducees in rejecting him. To understand this, we have to look at the context of the parable starting in Matthew 21:23Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?”In essence, they were saying to Jesus, “We’re in charge. You have to prove to us who you are before you do anything around here.” Now, keep in mind, they had a legitimate reason to question Jesus. Just the day before he had cleansed the temple in Jerusalem. If their hearts had been truly open to him, they would’ve known that everything that Jesus did was fulfilling prophecies given about the Messiah and the temple. Ezekiel, Zechariah, and Malachi had talked about this. Listen to Malachi 3:1“Behold, I send My messenger, and he will prepare the way before Me. And the Lord, whom you seek, will suddenly come to His temple.” Can you get any clearer than that? But, since they were rejecting him and refusing to obey him, they couldn’t see that.

Listen carefully: Obedience brings Illumination. Disobedience breeds Incomprehension. F.B. Meyeronce said, “If a man refuses to obey the truth, so far as it is revealed to him, the glimmering light dies out from his soul, and his eyes become dimmed, so that he cannot see.”

Application:Is there some disobedience in your life? Is there some place in your life that God has shown you what to do and you are still refusing to obey him? Just know that disobedience will always breed incomprehension. Many people are stuck in their spiritual lives because they are refusing to obey God at some command in their life.

So how did Jesus answer the religious leaders when they questioned his authority? He didn’t pull out his list of endorsements. Instead, he asked them a question – 24“…I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: 25The baptism of John—where was it from? From heaven or from men?”And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’ 26But if we say, ‘From men,’ we fear the multitude, for all count John as a prophet.” 27So they answered Jesus and said, “We do not know.” And He said to them, “Neither will I tell you by what authority I do these things.” This was not some brain teaser or some riddle that Jesus used to dodge their question. He was making a very important point – Since the religious leaders had rejected John’s authority, there was no need to explain the source of his authority. Their disobedience to John had left them unable to understand what he was doing.

At this point Jesus gave the Parable of the Two Sons. It’s a very simple parable. A father had 2 sons. He commanded both to go and work in his vineyard. The first son said “no” but later regretted and went. The second said “yes” but did not go. The question is “Which of the two did the will of hisfather?” Of course, the answer is“The first.” Now Jesus gave the meaning of the parable –“Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. 32For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you sawit,you did not afterward relent and believe him.”Tax collectors and Prostitutes were the lowest members of the society in that period. The Tax collectorshad sold themselves out by working for the Romans and fleecing their own people. They were considered to be unclean like the lepers. They made a house impure just by entering into it. They would even resort to beating the poor people for not paying their taxes. It was so bad at times that people fled their land, completing depopulating entire villages, because of this extortion. Eating with them was approving their actions. The Prostituteswere no better. The Bible forbade prostitution. Gentiles also looked down at prostitution as something shameful, foolish, and hurtful.  Now, John’s preaching was no feel good, positive, and ear tickling preaching.It was hard hitting, direct, and confrontational. Just when you would think that lost people (tax collectors and prostitutes) would have been offended by it, they actually obeyed from the heartwhat they heard from John. They repented. They changed their ways. What’s the result? Their eyes were opened and they recognized Jesus for who he was. To the contrary, the religious crowd accepted John at first until his words began to expose their sins. Instead of confessing, repenting, and submitting to what God was saying, they began to oppose John and criticize him. They held on to their “Table Fellowship” and “dietary laws.” They were more into comparative religion, comparing how much better they were to the tax collectors and the prostitutes. What was the end result? Jesus said, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you.”

In my time as a pastor, I have often noticed 2 kinds of people in church. There is the “in crowd” and then there is the “out crowd.” The “in crowd” are those who have grown up in church. They know the ropes. They know how to act and behave in church. They know the Christian lingo. They haven’t done anything “really bad.” The “out crowd” are those who haven’t grown up in church. They don’t know the ropes. They don’t know how things are done in church. They don’t know how to talk “Christianeese.” They have a long list of stupid things they have done in life. They have a lot of regrets. The “in crowd” has a tough time when the “out crowd” shows up. They try to tell the “out crowd” the house rules. The “out crowd” try the rules for a while and then slowly drift away because they see the hypocrisy in the “in crowd.” The “in crowd” continue in their behavior and always keep an eye out for any other “out crowd.” Which one are you?

Are you the “in crowd”? Here are some tell-tale signs:

  • You love to hear great messages but you don’t do anything with them.
  • You say a word of prayer every morning but you don’t confess and repent for your sins.
  • You often complain about how terrible the world is getting and how good things used to be back in the day but you don’t take one step be the salt of the earth and the light of the world.
  • You love discussing the Bible. You may even read it cover to cover but you just don’t do anything that God has commanded in the Bible. (Forgiveness, Evangelism, Giving, etc.)
  • You love going to Church but you never serve anywhere.

Are you saved? When you got saved, you made a promise to God. Are you keeping that promise? Have you created your own standard of righteousness?

Illustration: F.B. Meyer was rooming next to the great missionary C.T. Studd during some convention. His spiritual life was just up and down, nothing consistent. But then that morning he noticed that the light was on in Studd’s room at 7am. So, he remarked to him, “You have been up early.” “Yes,” said he, “I got up at four o’clock this morning. Christ always knows when I have had sleep enough, and He wakes me to have a good time with Him.” Meyer asked, “What have you been doing this morning?” And he replied, “You know that the Lord said, if you love Me, keep My commandments; and I was just looking through all the commandments that I could find and putting a tick against them if I have kept them, because I do love Him.”

Illustration: Father with the firewood story.

Are you lost?No amount of good works is going to save you. 

  • What do you have to do to be saved? You have to come to Christ to be saved. 
  • What do you have to do to be lost? Nothing. That’s Ultimate Disobedience.

Episode 44: Prayer Vigil 2019

Episode 44: Prayer Vigil 2019

This week the Clearview Church staff sit down and talk about the importance of prayer and our 2019 Prayer Vigil. If you have any questions or have a recommendation for a topic send us an email at carpemanana@cleaviewbc.org. If you like this episode leave us a rating and share it with your friends!

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