Related by Dr. Abidan Shah

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RELATED by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Relatives, family members, loved ones—We all have them. We love them. We would do anything for them. Having said that, they’re also the very people who drive us crazy, especially during the holiday season. Someone said, “Happiness is having a large, loving, caring, close-knit family in another city.” In today’s message, we’re going to learn that even Jesus had to deal with a crazy earthly family. In fact, throughout his earthly ministry, they thought that he was out of his mind! He had to exercise great wisdom and grace in dealing with them. So also, we need wisdom and grace if we’re going to make it with our earthly family. Our message today is titled “RELATED.”

Mark 3    20 Then the multitude came together again, so that they could not so much as eat bread. 21 But when His own people heard about this, they went out to lay hold of Him, for they said, “He is out of His mind.”  31 Then His brothers and His mother came, and standing outside they sent to Him, calling Him. 32 And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers are outside seeking You.” 33 But He answered them, saying, “Who is My mother, or My brothers?” 34 And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! 35 For whoever does the will of God is My brother and My sister and mother.”

Question: Jesus’ family thought that he was out of his mind. Can you imagine that! Do you have family members who think that you are out of your mind? How much do you let family dictate how you live your life? Do you have lost family members? Have you prayed for them to be saved? Are you saved?

Background: As many of you know, I have been pastoring for about 21 years. Through the years, people have come to me for all kinds of counselling. In my experience, one of the major issues that people struggle with in life is family relationships—How to deal with people we grew up with? How to get along with people who are connected to us for no other reason other than the providence of God! On one hand, our family can be a great source of blessing and comfort to us. They can give us a sense of belonging. They are a reminder that we are not alone in this world. They are people who know our past—good and bad—and still accept us. On the other hand, our family or a family member can also be a great source of consternation and pain to us. There are family members or a family member who for one reason or another have/has turned toxic towards us. They(he/she) use 2 weapons of mass destruction to make our lives miserable—blame and shame. Either way, the result is devastating! Even though Jesus came for the primary purpose to redeem us from our sin, he was not immune to the daily struggles of life. He too had a family that tried to use those 2 weapons of shame and blame against him. But, he dealt with them with wisdom and grace. In the next few minutes, we’re going to learn how to do the same.

Context: Let’s return to the passage we just read—Mark 3:20 “Then the multitude came together again, so that they could not so much as eat bread.” To understand what this means, we need to back up to Mark 3 starting in verse 7 But Jesus withdrew with His disciples to the sea. And a great multitude from Galilee followed Him, and from Judea 8 and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon, a great multitude, when they heard how many things He was doing, came to Him. 9 So He told His disciples that a small boat should be kept ready for Him because of the multitude, lest they should crush Him. 10 For He healed many, so that as many as had afflictions pressed about Him to touch Him. 11 And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, “You are the Son of God.” 12 But He sternly warned them that they should not make Him known. I would say that judging by all standards, Jesus’ ministry was extremely successful. Not only that but many people were being helped. Their lives were being transformed for the better. His ministry was so successful that he did not even have time to eat!

What was the response of his family? 21 But when His own people heard about this…” His own people were probably people from his hometown or even extended family members or leaders in the family from Nazareth. “…they went out to lay hold of Him…” They came to Capernaum to “krateo” = seize him! “…for they said, ‘He is out of His mind.’” The Greek for “out of his mind” is one word “exhistemi.” It means “to be out of his senses,” “confused,” or “crazy.” In other words, his extended family was not in favor of his success. So, they came to drag him physically because he had gone crazy!

Application: Has that happened to you, maybe not physically but verbally and emotionally? You go out, work hard and smart, hoping to hear a “well done!” from your loved ones.” Instead, you get nothing. You put pictures on social media, hoping that family will like them but they ignore. You check it 100 times an hour! Take heart, Jesus had the same problem.

Why were they like that? Mark 6 gives us some clue—1 “Then He went out from there and came to His own country, and His disciples followed Him. 2 And when the Sabbath had come, He began to teach in the synagogue. And many hearing Him were astonished, saying, ‘Where did this Man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands! 3 Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?’ So hateful! Are you like that? So they were offended at Him.” The Greek word is “skandalizo,” which gives us our English word “scandal.” Their problem was SHAME.

Remember: Some people will never get over your past. Hometown heroes and heroines are few and far between. If they build you a statue in your honor, it may be after you are dead and gone. Word to the wise: Grow with the people in your life. Don’t think that people are still where they were when you first met them. They will appreciate you more if you meet them where they are today. They may even give you credit for their success.

4 But Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.” By the way, this was all a fulfillment of the Old Testament prophecy in Psalm 69:8 “I have become a stranger to my brothers, And an alien to my mother’s children.” 5 Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them. 6 And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching.”

How do you handle “shame”? Know your true IDENTITY IN CHRIST—redeemed, forgiven, made new, child of God, more than a conqueror.

But it’s not over yet. Mark 3:31 “Then His brothers and His mother came…” Maybe the hometown crowd pressured them to. “…and standing outside they sent to Him, calling Him.” Why standing outside? I don’t think this was because there was no room in the house. Listen to verse 32 And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers are outside seeking You.” If crowd was the problem, the word would not have reached him. By refusing to come in, they were refusing to endorse his success. They were communicating their displeasure with him for causing such a raucous. They were telling him that they were not impressed with his latest shenanigans! Their problem was BLAME.

What was Jesus’ response? 33 But He answered them, saying, “Who is My mother, or My brothers?” 34 And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! 35 For whoever does the will of God is My brother and My sister and mother.” This is very powerful: Jesus did not submit his ministry to his family’s approval. He stood his ground and refused to go out to meet them. He did not alter God’s VISION to please his earthly family.

Principle to remember: If you keep seeking the approval of those who don’t understand you, you will never complete the vision God has for your life. It’s great to have the blessing of your loved ones but ultimately, it’s God’s approval that counts.

If we were to end here, this would be “us against the world” sermon. This is not what Jesus did. He demonstrated GRACE towards his earthly family:

  1. To his Mother—John 19 25 Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” 27 Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her to his own home.
  2. To his Brother—1 Corinthians 15 4 “…He rose again the third day according to the Scriptures, 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. 7 After that He was seen by James…” James was the head of the Jerusalem church and the writer of the book of James. So also, Jude was another brother who wrote the short letter in the New Testament that bears his name.

Ultimately, our goal with our family should not be approval or validation. It should be salvation through Jesus Christ and a growing likeness to him. In the end, that’s all that will matter. When you are clear about your IDENTITY and VISION, refuse to succumb to SHAME and BLAME, and choose to show GRACE, you can overcome any family problems.

Invitation: Are you still hurt about what your family has done? Have you hurt someone in your family that you need to seek forgiveness from? When was the last time you prayed for them to be saved? When was the last time you encouraged them to walk with Christ? Are you saved?

 

Inheritance by Dr. Shah

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INHERITANCE by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Few weeks ago, I had the opportunity to visit a sheep farm nearby. It was incredible! What got me was when the sheep saw their owner, they immediately went to him! Now, I was standing nearby but they kept eyeing me. It reminded me of what Jesus said in John 10:5 “the sheep will by no means follow a stranger…” Then the owner told me to step near and pet them. I did, and one by one they came near. What was most fascinating to me was how their owner knew each of them by name. To me they were all the same but he could tell the difference. Again, just like Jesus said in John 10:3 “he calls his own sheep by name and leads them out.” So also, Jesus, our Good Shepherd, knows each of his sheep by name. You can pretend to be his sheep but there is a day of judgment coming when he will identify his own and the test will be acts of compassion done in his name. Those who belong to him will receive an inheritance but those who don’t will receive everlasting fire. In our series on the parables of Jesus, we come to the Parable of the Sheep and Goats, and the message is titled “INHERITANCE.”

Matthew 25    31 “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33And He will set the sheep on His right hand, but the goats on the left. 34 Then the King will say to those on His right hand, “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ 37“Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feedYou, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You?’ 40And the King will answer and say to them, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ 41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: 42 for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; 43 I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ 44 “Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ 45 Then He will answer them, saying, “Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ 46 And these will go away into everlasting punishment, but the righteous into eternal life.”

Question: Which ones are you? Are you the sheep or are you the goat? Will you receive an inheritance or will you go into the everlasting fire? Are you saved?

Context: The Parable of the Sheep and the Goats is the 3rd of the 3 parables that Jesus gave in his famous Olivet Discourse in Matthew 24 & 25. If you remember from the last weekend, it was the message Jesus preached on the Mount of Olives where he explained to his disciples how things will be at the end of the age when he returns.

  • The message of the 1st Parable of the Ten Bridesmaids was “Be prepared. Jesus is coming back at a time you’re least expecting.”
  • The message of the 2nd Parable of the Talents was “Don’t just stand there. Use the money God has given to you to build his kingdom and make profit.”
  • The message of the 3rd Parable of the Sheep and the Goats was Jesus is coming again but this time to judge and his judgment is not based on our confession but our compassion towards the least of these.

 So, let’s examine the parable of the Sheep and the Goats carefully. (By the way, this is not really a parable like the others. It is more like a brief analogy with a long explanation. Hence, we will focus a lot on the explanation than the story.) Listen again to Matthew 25:31“When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.” In other words, Jesus is coming again but this time it is not to be laid in the manger but to sit on the throne, the judgment seat.

First, let’s talk about the importance of judgment. Repeatedly, the Old Testament refers to God as the Judge. Genesis 18:25 “…Shall not the Judge of all the earth do right?” Psalm 75:7 “But God is the Judge: He puts down one, and exalts another.” Isaiah 30:18 “For the LORD is a God of justice; Blessed are all those who wait for Him.” Why is judgment so important to God? Because God’s judgment is the natural outflow of God’s holiness. Sin disrupts God’s holiness and judgment sets everything right. If you think that judgment is unnecessary, then you don’t understand the holiness of God nor the horribleness of sin. There is a connection between holiness and judgment. Listen to Isaiah 5:16 “But the LORD of hosts shall be exalted in judgment, and God who is holy shall be hallowed in righteousness.” Also, Psalm 50     1 The Mighty One, God the LORD, has spoken and called the earth from the rising of the sun to its going down. 2 Out of Zion, the perfection of beauty, God will shine forth. 3 Our God shall come, and shall not keep silent; A fire shall devour before Him, and it shall be very tempestuous all around Him. 4 He shall call to the heavens from above, and to the earth, that He may judge His people: 5 “Gather My saints together to Me, those who have made a covenant with Me by sacrifice.” 6 Let the heavens declare His righteousness, For God Himself is Judge.”

Question: Do you believe there’s a judgment coming? Do you truly understand the holiness of God and the horribleness of sin?

What’s unique in this parable is that Jesus is given the role of the judge. Why? Because of the title “the Son of Man.” Listen again to Matthew 25:31 “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.” It is also found a chapter later in Matthew 26:64 Jesus said to him (high priest), “It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.” That designation “Son of Man” implies that, as prophesied in Daniel 7, Jesus came as a representative of God. Not only that but lest anyone say “You don’t understand what we go through,” he was also fully man. Who has given him this authority? John 5    26 “For as the Father… 27 … has given Him authority to execute judgment also, because He is the Son of Man.”

What will this judgment be about? 32 All the nations will be gathered before Him…” Lot of discussion has been centered around those words. The Old Testament does talk about a “Judgment of the Nations.” Joel 3:2 “I will also gather all nations, and bring them down to the Valley of Jehoshaphat; And I will enter into judgment with them there on account of My people, My heritage Israel, Whom they have scattered among the nations; They have also divided up My land.” So also, Isaiah 2     3 “…For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4 He shall judge between the nations, and rebuke many people…” Bottom line: God will deal with nations and peoples throughout history based on how they treated the people of Israel.

In the midst of this judgment, there will be a judgment of compassion. The sheep are put on the right side and the goats on the left. (By the way, this does not mean that sheep are better animals than goats. It’s just an analogy.) What is the basis of the positive judgment towards the sheep? Listen again to verse 34 “…Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.” The sheep are confused because they don’t remember seeing Jesus hungry, thirsty, stranger, naked, sick, or in prison. 40 And the King will answer and say to them, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.” Who are the least of these My brethren? Some think that they are Jewish people but their leadership was rejecting him. Others think that they are the disciples but he was speaking to them. Still others think that they might be Christians or even Christian missionaries. There were no “Christians” or “Christian missionaries” yet. There was one more group—the poor and the less fortunate. This made up the majority of the people who followed Jesus. This is where the context helps us. This is who Jesus had in mind. And, yes, many times, his own followers (believers) are poor and less fortunate even today.

How about those goats on the other side? Listen again to verse 41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: Why? Because they didn’t show any acts of compassion. They refused to help those hungry, thirsty, stranger, naked, sick, or in prison. In the process, they didn’t help Christ. 46 And these will go away into everlasting punishment, but the righteous into eternal life.”

For e.g. Someone refused to help me during a snow storm a couple of years ago. They wouldn’t even let me park in their driveway.

Big Question: Doesn’t this contradict the Pauline doctrine of justification by faith alone? This is the old Paul vs James debate. Galatians 5    13 For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. 14 For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” Ephesians 2     8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Another big question: Doesn’t this bring condemnation to believers? Yes, we can have assurance of salvation—I Corinthians 3:15 “If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.” Don’t forget that this same Paul also said—2 Corinthians 5    10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. 11 Knowing, therefore, the terror of the Lord, we persuade men…” Ultimately, Romans 8:1 “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.”

Invitation: Which group do you belong to? Are you saved or lost? Will you be able to stand on the day of judgment? How are your acts of compassion?

Treasure by Dr. Abidan Shah

Treasure

TREASURE by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you would love to find some hidden treasure in your backyard? Ten years ago (2009) in England, Terry Herbert was metal detecting at a friend’s farm. He had been doing this for 18 years but this time the device actually started buzzing. It had located a small, glittering bit of metal which turned out to be a gold artifact. But that wasn’t it! Within minutes, his detector was buzzing all over the place. Terry had discovered an Anglo-Saxon treasure trove from 1,400 years ago. Archaeologists and museums started buzzing all over the place. After all was said and done, they found 4,600 pieces of gold and silver. It was declared a national treasure valued at four million pounds known as the Staffordshire Hoard. You can see it at the Birmingham Museum and the Stoke Museum in England. The big questions are— “Who owned that treasure? Why did he/she bury it?” No one knows! Here’s the point: Earthly treasures cannot be permanently owned. What you treasure today will belong to someone else’s tomorrow. The only treasure that you can permanently own is what you put into heaven’s bank, the kingdom of God. In our series on the parables of Jesus, we come to the Parable of the Rich Farmer and the message is titled “TREASURE.”

Luke 12     16 Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully. 17 And he thought within himself, saying, “What shall I do, since I have no room to store my crops?’ 18 So he said, “I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. 19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ 20But God said to him, “Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ 21 “So is he who lays up treasure for himself, and is not rich toward God.”

Question: Parables are like mirrors. They reflect who we are. Are you the rich farmer who trusted in his possessions? By the way, you don’t have to be wealthy to be rich. It’s not about your bank balance. It’s about how obsessed you are with it. Are you trusting in your riches? Are you saved? If tonight your soul is required of you, where will you go?

Preface: Unlike the previous parables, this parable of the rich farmer is somewhat troubling at first glance. If we’re truly honest, what’s wrong with what he did? Listen again to verse 16 “…The ground of a certain rich man yielded plentifully.” What’s wrong with that? That sounds like a blessing! What farmer, business owner, or employee would not want their business or job to be blessed? 17 And he thought within himself, saying, “What shall I do, since I have no room to store my crops?’ 18 So he said, “I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods.” Is that wrong? Not really. He is a visionary. He is thinking ahead and taking the necessary steps to manage his growth. The alternative would be to sit back, do nothing, and lose everything. 19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ Is anything wrong with that? Once again, no. Isn’t that the reward of a well-planned life? Shouldn’t we all plan ahead so we can retire one day and have the necessary income when we can’t work like we could? It seems like this rich farmer, rather than being a villain, should be a model for all of us to follow! In order to understand the true intent of the parable, we need to look at the context in which Jesus gave it.

Context: To understand the context of this parable, we need to back up to verse 13 Then one from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”Keep in mind that this parable was given during the Travel Narrative of Jesus in Luke. Remember Luke 9:51, when Jesus knew that the time had come for him to be ascended that he set his face to go to Jerusalem? It was a fulfillment of Isaiah 50:7 “…Therefore I have set My face like a flint, and I know that I will not be ashamed” and Ezekiel 3:9 “Like adamant stone, harder than flint, I have made your forehead; do not be afraid of them, nor be dismayed at their looks, though they are a rebellious house.” Face like flint symbolized determination and resolve in the face of incredible trials. When Jesus knew that it was time for him to suffer and die the most awful death on the cross for the sins of the whole world, he didn’t hesitate or dilly-dally. Instead, his eyes became laser focused, his feet picked up speed, and his mind was locked on what was about to happen. Just then—“Jesus, my brother is not sharing…” Imagine a building is on fire and firefighters are rushing in to save lives. Just then someone stops them and say, “My cat is stuck on a tree. Can you help me first?” What was Jesus’ response? 14 But He said to him, “Man, who made Me a judge or an arbitrator over you?” My translation: “Dude, do you really think that’s why I came?” 15And He [Jesus] said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” This is the context in which Jesus gave the parable of the rich farmer. It was not about being successful, planning ahead, or saving up for retirement. It was about covetousness. The desire to acquire more.

Application: Are you covetous? Are possessions controlling your life? Nothing wrong with having things and new things but are you more concerned about material things than about the things of God?

Back to the parable: The rich man has a conversation with himself (soliloquy)—19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ He doesn’t get a chance to answer back because God interjects! 20But God said to him, “Fool!” Why did God call him a “fool”? The word for fool is “aphron,” the same word found in the LXX at Psalm 14:1 “The fool has said in his heart, ‘There is no God.’” This rich farmer probably went to the synagogue and did the ritual sacrifices but he was an atheist at heart. More than that, he was a selfish atheist.

Application: Is that you? Are you an atheist at heart and a selfish one?

20 But God said to him, “Fool! This night your soul will be required of you; then whose will those things be which you have provided?” Sometime back I was teaching a Wednesday evening Bible study and my phone kept ringing. I kept ignoring it until Nicole came by and told me that it was the fire department. There had been a horrible wreck on southbound I-85 and an entire family was killed up near Wise area. Long story short, I got there and prayed for the firefighters before they had to remove the bodies. The saddest part was to watch them remove the things of the people one by one. There was the wife’s cell phone, the little girl’s backpack, someone’s shirt, etc. They were putting them on the side of the highway. Just a little while ago, it belonged to someone but it no longer had an owner. Same will happen to your stuff one day. Listen to the next verse 21 “So is he who lays up treasure for himself, and is not rich toward God.” The word for treasure is “thesaurus” from which we get our English word “Thesaurus.” A thesaurus is a dictionary that stores words. The problem was not with his success, planning ahead, or saving up for retirement. The problem was that this rich farmer was only living for self with no regard to God. He was an atheist at heart. He was storing up only for himself.

Application: Is that you? Are you only living for self? Where does God fit in your life?

Now, if Jesus would have ended here, the message would have been “Don’t live for self. Put God first,” but it doesn’t end here. Listen to verse 22 Then He said to His disciples, “Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on.” By the way, this is very similar to Matthew 6 where Jesus gave the Sermon on the Mount. It could be that Jesus repeated portions of that sermon here. Once again, verse 22 “…Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on.” Jesus was not telling his disciples, “Don’t plan your lives.” He was simply telling them, “Don’t be overcome by “merimnaw.” It’s a Greek word for “worry” that’s much more than daily care. It is “paralyzing anxiety.” Question: Are you living under paralyzing anxiety about money, relationship, health, future, etc.? Jesus reminds them that they are not animals. 23 “Life is more than food, and the body is more than clothing.” Animals live only for their daily necessities, minus clothing. We human beings were created for things far greater. We were created in the image of God with the ability to relate with Him and help build his kingdom in this world. Jesus appeals to nature to prove his point. 24 “Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them.” Ravens were considered to be unclean birds. The point is that God cares for them too! “Of how much more value are you than the birds?” 25 And which of you by worrying can add one cubit to his stature? 26 If you then are not able to do the least, why are you anxious for the rest? 27Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these. 28 If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith? By the way, one of the best antidotes for anxiety and worry is nature. We turn to TV, shopping, or playing golf. All those things are fine but that’s just substituting one activity for another. Spending time in nature will do that for you more than anything else but the point is that we have far more value than animals and plants.

Jesus continues in verse 29 “And do not seek what you should eat or what you should drink, nor have an anxious mind. 30 For all these things the nations of the world seek after, and your Father knows that you need these things. 31 But seek the kingdom of God, and all these things shall be added to you. 32 Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.” In other words, work on building God’s kingdom and he will take care of your needs.

So, how do you build God’s kingdom? Study the Bible more? Pray more? Serve in church more? Win the lost more? None of these things are wrong and we should be doing them but that’s not what Jesus meant when He told us to seek his kingdom. Listen to verse 33 “Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. 34For where your treasure is, there your heart will be also.” In other words, don’t hoard but help others in need. This is what #iamtheneighbor project is all about!

Invitation: Are you living for self? Are you hoarding? What if your soul is required tonight? Are you saved?

Produce by Pastor Abidan Shah

Produce

PRODUCE by Pastor Shah, Clearview Church, Henderson

Introduction:  As many of you know, this was a very busy week for me. I had to give the oral defense for my PhD dissertation. It’s an exam that you have to take before you can officially get your doctorate. I had passed my dissertation already but I was very nervous about this exam because it determines whether or not you really know your stuff and deserve the title of “doctor.” I was so nervous that I asked David to drive me to Wake Forest. By the way, that morning, the entire staff and their families showed up at the house to pray with me. It really meant a lot to me! After 2 hours of sitting in the hot seat answering questions, I was told that I had passed the exam. Needless to say, I was very happy and relieved. Listen carefully:Christian life doesn’t end at “I’m saved and when I die, I’m going to heaven.” If you’re saved, you’re facing an exam where God the examiner is coming around to see whether or not you are producing fruits worthy of repentance. Fruit bearing is the natural outflow of salvation. By the way, these fruits are not what you might think. They are acts of mercy. And, one more thing, your clock is ticking. Are you producing fruits worthy of repentance? That’s the title of our message today—PRODUCE—in our series on the parables of Jesus.

Luke 13      6 He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 Then he said to the keeper of his vineyard, “Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ 8 But he answered and said to him, “Sir, let it alone this year also, until I dig around it and fertilize it. 9 And if it bears fruit, well. But if not, after that you can cut it down.’”

Question: Parables are like mirrors. They reflect who we are. Are you a fig tree that is bearing fruit or one that is barren? Do you know that your clock is ticking? You may have 3 years left or you may have 3 hours left. Are you saved? Are you bearing fruit?

Background: Compared to the parables of the Wheat and the Tares, the Prodigal Son, or the Good Samaritan, today’s parable of the barren fig tree is not as popular. But, it is a very important parable. It is a continuation of last week’s message on the parable of the Good Samaritan. In fact, this parable was given on the same journey that Jesus embarked on in Luke 9:51. If you remember last weekend’s message, Jesus knew that the time had come for him to be ascended and he started making his way towards Jerusalem. As he is making this one-way trip, he sends his disciples out into the fields that are white unto harvest and they return with joy saying, “Lord, even the demons are subject to us in Your name.” (Luke 10:17) In other words, lives are being transformed and demonic strongholds are being broken. Jesus praises God and blesses his disciples because they are participating in building God’s kingdom and they are seeing and hearing the things of eternal life. Then, a certain lawyer wanting to get in on the action tests him saying, “What shall I do to inherit eternal life?” Jesus asks him what is in the law. He replies, “Love God and Love Neighbor.” Jesus tells him to go do that. Then seeking to justify himself, he asks, “Who is my neighbor?” Then Jesus gave the parable of the Good Samaritan. The message of the parable is “Don’t ask ‘who is my neighbor?’ but instead ask, ‘who needs a neighbor?’” If you remember from last week—“A True Neighbor is someone who shows Mercy. Mercy is the distinguishing mark of those who have Eternal Life. If you want to know whether or not you have Eternal Life, ask yourself ‘Are you a Good Neighbor?’” Don’t just have pity, put some money behind it.

Application: By the way, I am so encouraged to see and hear the testimonies from so many of you of how you have used your $100 cross! Wow! Many of you are still praying for God to send the right person in your path who needs your gift. That’s wonderful. I am glad to hear that you are getting it! It’s not enough just to have pity. You have to put some money behind it. Unfortunately, not everyone will get it.

Not everyone got it when Jesus told the people to show mercy and put some money behind it. Luke 11    53 “And as He said these things to them, the scribes and the Pharisees began to assail Him vehemently, and to cross-examine Him about many things, 54 lying in wait for Him, and seeking to catch Him in something He might say, that they might accuse Him.” In other words, they missed his message of mercy completely! Instead, they were trying to cross-examine him! Listen to Jesus’ warning to them— Luke 12    40 “…be ready, for the Son of Man is coming at an hour you do not expect… 42 “…Who then is that faithful and wise steward, whom his master will make ruler over his household, to givethem their portion of food in due season? 43 Blessed is that servant whom his master will find so doing when he comes. 44 Truly, I say to you that he will make him ruler over all that he has. 45 But if that servant says in his heart, “My master is delaying his coming,’ and begins to beat the male and female servants, and to eat and drink and be drunk, 46 the master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers. 47 And that servant who knew his master’s will, and did not prepare himself or do according to his will, shall be beaten with many stripes. 48 “…For everyone to whom much is given, from him much will be required…56 Hypocrites! You can discern the face of the sky and of the earth, but how is it you do not discern this time?” In other words, Jesus was saying “I’m teaching you the importance of Mercy and you are trying to cross-examine me? What you don’t realize is that I’m the Examiner and your exam has begun!”

Human beings are masters of deflection. We call that “changing the subject.” Listen toLuke 13     1 “There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices.” We don’t have any historical record outside of the Bible regarding this incident but this is very much like Pilate. He was a very cruel man. In fact, once he was even ordered back to Rome to stand trial for a similar act that he did against the Samaritans. What was the reason for this discussion? Who knows! We love discussing current affairs. We love making small talk. 2 And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all otherGalileans, because they suffered such things? 3 I tell you, no; but unless you repent you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5 I tell you, no; but unless you repent you will all likewise perish.” Jesus gave them another useless small talk to bring them back to his main point.

Application: Do you like to deflect what the Holy Spirit is telling you? Do you like to make small talk? Do you like to joke about the message or discuss something useless to ease the pressure of conviction? God knows your heart.

At this point, Jesus gave the parable of the fig tree. Listen again, Luke 13    6 “…A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. By the way, the fig tree was a symbol for Israel but it still applies to all of us. 7Then he said to the keeper of his vineyard, “Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ Here’s where people make a big mistake—they think that fruits worthy of repentance are stop sinning, start going to church, don’t do drugs, don’t cheat, don’t lie, etc. Like the adage – “I don’t drink. I don’t chew and I don’t go with girls who do.” That may be true but this is not what’s implied here. To find its true meaning, we have to back up to Luke 3where John the Baptist used the same imagery—7 Then he said to the multitudes that came out to be baptized by him, “Brood of vipers! Who warned you to flee from the wrath to come? 8 Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, “We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 9 And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” Now listen very carefully—10 So the people asked him, saying, “What shall we do then?” 11 He answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.” 12 Then tax collectors also came to be baptized, and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than what is appointed for you.” 14 Likewise the soldiers asked him, saying, “And what shall we do?” So he said to them, “Do not intimidate anyone or accuse falsely, and be content with your wages.” Fruits worthy of repentance are acts of mercy!

Application: Are you a merciful person?

Let’s go back to the parable one more time—7 Then he said to the keeper of his vineyard, “Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ 8 But he answered and said to him, “Sir, let it alone this year also, until I dig around it and fertilize it. 9 And if it bears fruit, well. But if not, after that you can cut it down.’”

Invitation: You are living on borrowed time. Will you show mercy and put money behind it? Mercy is not the requirement for salvation. It is the verification of salvation. Have you received God’s Mercy through the death of Jesus on the cross? Are you saved?

Built by Pastor Abidan Shah

BUILT by Pastor Shah, Clearview Church, Henderson

Introduction:  One of my favorite TV shows from years ago is “Home Improvement” with Tim “The Tool Man” Taylor. Tim is a family man who has a TV show on home repairs. He has a good knowledge of tools and general mechanics but he often forgets to follow directions, skips a step or two, and always tries to make some crazy modifications. Of course, his assistant Al Borland tries to warn him every time but he doesn’t listen. As a result, he is on a first name basis at the local hospital, not to say that his projects usually fall apart. We love to laugh at Tim’s many accidents and mishaps but many peoples’ personal and spiritual lives are no different. Because they forget to follow God’s directions, skip a step or two, and try to make some crazy modifications, they too find themselves in a mess. If you want to build a life that will stand on the day of judgment, you need to build on the right foundation and that foundation is Jesus and his words. We’re in our series on the parables of Jesus and today we come to parable of the wise and foolish builders. The message is titled BUILT.

Matthew 7    24 “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. 26 “But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: 27 and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” 

Question: Are you a wise builder or are you a foolish builder? Are you building a life that will last? Are you only a hearer of the word or are you a doer of the word as well? Are you saved? Have you heard the gospel? Have you done anything about it?

Background: Before we dive into this parable, let me make a quick clarification. The parable of the two builders is found in both the gospels of Matthew and Luke but with minor variations. While Matthew focusses on 2 different building sites and the description of the weather, Luke focusses on 2 different building processes. I encourage you to go home and compare Matthew 7:24–27 with Luke 6:47–49. Same parable but different wording. Why is there a difference in the wording? It could be that Jesus gave the parable twice with two different emphases. Or, maybe the gospel writers were not trying to quote Jesus verbatim but simply trying to convey the gist of his stories. What am I trying to get at? Red letter bibles can be great but they can also be a little misleading. The difference between Matthew and Luke’s account of the parable is proof that the gospel writers sometimes put in their words what Jesus said and that’s okay. Now, back to the parable—24 “Therefore whoever hears these sayings of Mine, and does them…”

Question #1. Who were the “whoever”?

Let’s back up to Matthew 5:1 “And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him.” Primarily, Jesus was speaking to his disciples but it was in the hearing of the multitudes. In other words, the listeners were a mixed bag of committed, curious, conditional, and covert. To this group Jesus preached the greatest sermon ever preached, the Sermon on the Mount:

  • He began by introducing them to the Kingdom Values (the Beatitudes)3 “Blessedare the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they shall be comforted. 5 Blessed are the meek, for they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they shall be filled” and on and on. He reminded them that his disciples are to flavor the earth and illuminate the world: “You are the salt of the earth; you are the light of the world.”
  • Then he challenged them to a Higher Living–Matthew 5:20 “For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” He gave them the 6 Antithesis: You’ve heard it said…but I say to you. For example: Matthew 5     27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.” 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.”
  • After this, he told them to be Sincere. He warned them against hypocrisy and the temptation to parade their piety in public, especially in their giving, praying, and fasting—Matthew 6     3 “But when you do a charitable deed, do not let your left hand know what your right hand is doing.” 6 “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” 17 “But you, when you fast, anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” He even gave them a Model Prayer (Lord’s Prayer/Disciples’ Prayer) to go by—Matthew 6    9 “Our Father in heaven, hallowed be Your name. 10Your kingdom come. Your will be done on earth as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And do not lead us into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.”
  • But, it’s not over. Next, he warned them against accumulating earthly treasures. Instead, Matthew 6:20 “lay up for yourselves Treasures in Heaven, where neither moth nor rust destroys and where thieves do not break in and steal.”
  • He was still not done. Next, he reminded them not to stress and worry but to Trust and ObeyMatthew 6   31 “Therefore do not worry, saying, “What shall we eat?’ or “What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”
  • In closing, he told them—
    • Don’t be Judgmental (trying to look at the speck in your brother’s eye when there’s a plank in your own eye), 
    • Have Childlike Trust for good gifts from God (Matthew 7    9 “Or what man is there among you who, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will he give him a serpent? 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!”)
    • Be Countercultural—Matthew 7    13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it”,
    • Exercise Discernment—Matthew 7    15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16 You will know them by their fruits.”

This makes up the rock on which we are to build our lives.

Application: Is this your foundation? Are you hearing and doing what Jesus said?

Question #2. What are the “storms”?

We often think that the storms are the crisis we have in this life—relationships, finances, health, moral and ethical value shifts, etc. This may be but I don’t believe that’s what Jesus had in mind. How do we know that? Back up to Matthew 7    21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

Isaiah 28    16 Therefore thus says the Lord GOD: “Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily. 17 Also I will make justice the measuring line, And righteousness the plummet; The hail will sweep away the refuge of lies, And the waters will overflow the hiding place. 18 Your covenant with death will be annulled, And your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it.”

Invitation: You may be able to withstand the storms of this life. Saved or lost both can. But, how about the storm that is coming on the Judgment Day? Will your house stand? Are you saved? Are you hearing and doing the words of Christ?

Cost by Pastor Abidan Shah

COST by Pastor Shah, Clearview Church, Henderson

Introduction: “The best things in life are free.” True or false? True. How about “There’s no such thing as free lunch.” In other words, there’s nothing truly free in this life. Somebody has to pay for it. True or false? True. Which one is truer? Both are just as true. So also, when it comes to our salvation, it is a free gift. It doesn’t cost us a thing to be saved but it cost Jesus his life. No, you don’t have to pay anything for your salvation but salvation means that now you are a disciple of Jesus and everything you have belongs to your Master. Have you counted the cost of discipleship? In our series on the parables of Jesus, we will try to understand the cost of discipleship and that is the title of our message today–COST.

Luke 14     25 Now great multitudes went with Him. And He turned and said to them, 26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. 27 And whoever does not bear his cross and come after Me cannot be My disciple. 28 For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, “This man began to build and was not able to finish.’ 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33So likewise, whoever of you does not forsake all that he has cannot be My disciple.

Question: Do you have an unfinished spiritual tower? Are you way over your head in a spiritual battle? Are you truly saved? Are you a disciple or just an uncommitted, wishy-washy fence-sitter?

Context:  How do you picture Jesus 2000 years ago when he came the first time? Do you see him as a solitary figure praying in the Garden of Gethsemane? Do you see him with his 12 disciples? Maybe walking through the fields or sailing on the Sea of Galilee? Maybe you see him sitting on a mountaintop with a small crowd seated on the side of the mountain preaching the beatitudes. Listen once again to verse 25 “Now great multitudes went with Him.” Can you picture that? Imagine walking with the huge crowds of people at the state fair. It’s overwhelming to say the least! Now imagine that ten times worse and everyone is trying to get to one person! Why were they following Jesus? Of course, some like the disciples were committed to him. They had accepted the call to discipleship but many had not. They were following him for Food (Walking/Talking Cafeteria), Miracles (Mobile E/R), and Preaching (New and Different). Jesus being God knew that and he stopped, turned around, and declared—26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.” Does it mean that we have to literally hate our family in order to follow Jesus? Of course not. In Greek, when influenced by Hebrew and the Old Testament, the words “love” and “hate” can mean “choose” and “not choose.” For example:  Malachi 1     2 “I have loved you,” says the LORD. “Yet you say, ‘In what way have You loved us?’ Was not Esau Jacob’s brother?” Says the LORD. “Yet Jacob I have loved; 3 But Esau I have hated…” So also, Jesus wants us to pick him over any earthly relationship. By the way, this is not the first time that Jesus had made such a statement. In Luke 9 someone told him 57 “…Lord, I will follow You wherever You go.” 58 And Jesus said to him, “Foxes have holes and birds of the air havenests, but the Son of Man has nowhere to lay His head.” 59 Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” 61 And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” 62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Illustration: My father’s testimony of leaving his family to follow Christ.

Application: How about you? Is some relationship getting in the way of discipleship? Why do you go to church? Will you sacrifice your spiritual life for friendship?

Something else in verse 27 “And whoever does not bear his cross and come after Me cannot be My disciple.” There is an immediacy to this call. It doesn’t mean that you follow flippantly. It means go now. Just like the passage from Luke 9 “Let the dead bury their own dead, but you go and preach the kingdom of God” and “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Illustration: Again, my father left that very night. If not, he would’ve stayed.

Application: What is keeping you from committing your life fully to Christ? Are you waiting for things to settle down? Are you waiting to have all your fun and then give what’s left over to God? Listen to what Solomon says in Ecclesiastes 12     1 “Remember now your Creator in the days of your youth, before the difficult days come, and the years draw near when you say, “I have no pleasure in them”: 2 While the sun and the light, the moon and the stars, are not darkened, and the clouds do not return after the rain.”

Now Jesus gives 2 parables to show what lack of counting the cost and following fully looks like: 

1. Tower Builder: We’re not told why the individual decided to build this tower. Maybe it was for agricultural purposes to watch over the fields or maybe it was for military purposes to watch the enemy. It doesn’t matter. What matters is that this awkward unfinished structure is standing now in the front yard that does nothing. Now it is a monument to shame. Listen to verse 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, “This man began to build and was not able to finish.” They were probably saying things like “Are you going to hang clothes on it?” “Maybe you can tie your goats in it,” or “You should sell it. Oh wait, you can’t move it, can you?” Why did this happen? Because he didn’t count the cost of building—28 “For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it—”

Application: That’s how many peoples’ Christian journey looks like—a tower going nowhere! Is that you? To give another analogy, they have these half-baked, soupy, uncooked, and unfinished Christian life.

2. King on a Warpath: Unlike the last parable, the consequence of failing to count the cost in this parable is deadly. This king thought that he was big and bad with his 10,000 soldiers only to find out that the other side had 20,000! You’re about to get a whooping! Again, why did this happen? 31 “Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.”

Application: That’s how many peoples’ Christian journey looks like—a defeated army. After all these years of playing Christians, the promises in the Bible still don’t work. Unfortunately, people blame God for those defeats. Is that you?

Question: Have you considered the cost of following Christ? Are you willing to follow him in order to be saved? Some people may ask at this point—“Isn’t this works salvation?” Don’t misunderstand. Following Jesus is always the work of the Holy Spirit and the Holy Spirit is God’s gift to us. Listen to Philippians 2     12 “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure.”

We need to rethink what we have believed about getting saved. Listen to Ephesians 2     8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.Are you willing to lay aside your old ways and step into the good works that God has prepared beforehand for you?

Invitation:  Are you willing to get saved? Are you ready to be a disciple? Maybe you are already saved but you haven’t become a disciple, today is the day. Maybe you are lost, are you ready to do it the right way and be his disciple right from the start.

Debt: Part 2 by Pastor Shah

DEBT – 2 by Pastor Shah, Clearview Church, Henderson

Introduction: Kids have an interesting way of saying “I’m sorry.” I found some examples online—“Sorry because of nothing.” “Dear Brody, Miss P made me write you this note. All I want to say sorry for is not being sorry cause I tried to feel sorry but I don’t. Liam.” “I’m sorry I kicked you even know I didn’t but I am not writing this for in apology. I’m doing it to get out of time out. Sorry?” “Dear Aiden, I’m sorry for elbowing you in the mouth. But I did it for one reason you shoved me. First of all, you’re the one who shoved me. Second of all you shouldn’t push. Third of all you played a stupid game. I elbowing you in the mouth was your stupid prize. It was an accident. Love, Alyssa.” Unfortunately, we get more articulate and more defensive as we get older. Today’s message is the part 2 of our message titled “DEBT” in our series on the parables of Jesus. It’s about God’s forgiveness of our sin debt through Christ and our forgiveness of the sin debt of others towards us. Here’s the message in a nutshell: Through Christ, you can forgive anyone for anything but it’s a journey in which reconciliation may or may not be possible.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Is there unforgiveness in your heart towards anyone? Are you forgiven?

Context: Last weekend, we answered the first question on this parable—“Why is Sin described as a Debt?”If you remember, it was all connected to the land. God had repeatedly told them that the land was his. Leviticus 25:23“The land shall not be sold permanently, for the landisMine.In other words, the Promised Land was a gift from God and if they obeyed his commandments, they could live and flourish on his land. If they disobeyed, he would kick them out. That’s exactly what happened with the Babylonian Exile. But God, in his grace and compassion, allowed them to return after 50 years. Now they were back in the land but they were in a sin debt to God. But God the gracious landlord already knew that they could never pay that debt and so from eternity past he had created a plan under which his own Son Jesus would come to pay their sin debt with his own blood. All they would have to do was look to him and live. That’s exactly what Jesus did. By the way, this offer was not just for the Jewish people but for all people because all us are under a sin debt to God. It may not be connected to the land but it is just as real.As Paul tells us in Colossians 2:14“having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross…”

Application: Have you received God’s forgiveness of your sin debt through Jesus?

Question #2What is the connection of our sin debt to God and others sin debt to us? Again, we have to keep the land in mind. All of the Jewish people, the rich and the poor, the creditor and the debtor, were on God’s land. For one of them to take the other by the throat was ridiculous. That’s what some of them were doing. When Jesus gave the parable, he had much more than their land debt in mind.He was referring to unforgiveness among them.He was saying—If God has forgiven you, what right do you have to hold a grudge against your brothers and sisters? After all, both the offended and the offender are standing on the same forgiven ground! Then he made a very shocking remark—35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” Meaning: “If you refuse to forgive others of the wrong they’ve done to you, God the father will also refuse to forgive you for the wrong you’ve done to him.”What do we do with that? If that’s true, you and I are going to hell if we refuse to forgive others.To understand this statement, we have to first understand how God forgives us our debt.

1. Forgiveness is not a joint agreement. It is a solo decision. Who did God consult regarding the plan of salvation? He consulted himself. It was decided in the secret and sacred counsel of the Trinity. The second person of the Godhead became the “Lamb slain from the foundation of the world” (Revelation 13:8)Also,I Peter 1    18knowing that you were not redeemed with corruptible things,likesilver or gold, from your aimless conductreceivedby tradition from your fathers, 19but with the precious blood of Christ, as of a lamb without blemish and without spot. 20He indeed was foreordained before the foundation of the world, but was manifest in these last times for you.” Ephesians 1:4“just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.” Here’s the point: Just like God did not need our cooperation to initiate the plan of redemption, you don’t need your offender’s cooperation to cancel their debt. Think about it:Can you forgive someone who is dead? Yes. If not, you will be stuck. You can wipe their offense even if they are gone. 

2. Forgiveness is not forgetting.What do we do with the “Sea of forgetfulness?” That phrase is not in the Bible but it is based on certain passages in the Bible. Micah 7:19“He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea.” Psalm 103:12“As far as the east is from the west, sofar has He removed our transgressions from us.” Jeremiah 31:34“…For I will forgive their iniquity, and their sin I will remember no more.” These verses do not mean that God has amnesia. They simply mean that God no longer holds our sins against us because Jesus has paid our debt.You can forgive and still not forget. The scars are there to warn you of future dangers. Furthermore, God’s forgiveness does not mean condoning, dismissing, or legally pardoning.A murderer can get saved today and be on his way to heaven but still have to stand trial for the crime on earth. So also, when you forgive that does not mean that all consequences are gone.Now, instead of hating the person, you hate the sin. You let them off the way God has let you off but there may still be consequences.

3. Forgiveness is not reconciliation.From God’s perceptive, ransom has been paid and forgiveness has been offered. He is not sitting up there holding a grudge. He wants to reconcile the whole world to himself. 2 Corinthians 5:19“…God was in Christ reconciling the world to Himself.” But, the sinner has to take his offer of reconciliation for the transaction to be complete. This only happens when we get saved and receive his forgiveness and submit ourselves to his authority in our lives. So also, reconciliation can happen only if the offender is willing to go through the appropriate process with the offended.If not, there can only be forgiveness but no reconciliation. True reconciliation is a complex process that requires dialogue, time, admittance of guilt, and rebuilding of trust. There are times people have sent me a note saying “Please forgive me” but the way they said it they are really saying “You have hurt me” or “I’m angry at you” or “I am justified for my actions.”What do I do? I just leave them alone. I can tell that they want their pound of flesh.Sometimes people misapply 1 John 4:20 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? Hate is not the same as irreconciliation. 

4. Finally, Forgiveness is not instantaneous. It is a journey. For God, it is not a journey. His forgiveness is immediate. But we’re not God. For us it requires a process.It requires 2 things in a believer: 

  • Change in perspective

2 Corinthians 4:18“while we do not look at the things which are seen, but at the things which are not seen. For the things which are seenaretemporary, but the things which are not seenareeternal.”

  • Power of the Holy Spirit

Romans 5     3And not onlythat,but we also glory in tribulations, knowing that tribulation produces perseverance; 4and perseverance, character; and character, hope. 5Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Are you unforgiving towards others? Do you need to seek the forgiveness of someone? Have you been forgiven through Christ?

Debt by Pastor Abidan Shah

DEBT by Pastor Shah, Clearview Church, Henderson

Introduction: Someone said, “There are 3 kinds of people in this world: the have’s, the have-not’s, and the have-not-paid-for-what-they-have’s.”I think most of us are in that last group. To be honest, debt is not all that bad. It’s debt collection that is bad. Having to payback what you owe is not that fun. I found some memes online that I thought were really funny: “Run for your life, the debt collectors are coming”; “I will find you and I will get my money”; and “I paid off all my debts and now no one calls me.” Today’s message in our series on the parables of Jesus is not as much about debt as it’s about debt collection. Of course, by that we are referring to our sin debt and by cancellation of that debt we are referring to forgiveness of sin. Here’s the message in a nutshell: Unless you understand how God has cancelled your sin debt towards him through his son Jesus, you will never truly understand how to cancel the sin debt of others towards you.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Parables are like mirror. Can you see yourself in this story? Are you the servant who was forgiven a big debt but went out and took his fellow servant by the throat for a small debt? Have you ever experienced the forgiveness of sins? Are you saved?

Context: The Parable of the Unforgiving Servant is very basic and clear on the surface but it’s very baffling and complicated when studied in depth. Think about it for a moment: 

  • Why is Sin described as a debt? Does God loan us a certain amount of holiness?
  • What is the connection of our sin debt to God and others sin debt to us?
  • Why is it so hard for us cancel the debt of others to us?
  • Is it really that we cannot cancel a single sin debt or is it more the fear that if we let this one go, more will follow, it will happen again?
  • Can I be saved if I refuse to pardon the sin debt of others towards me?

There is no way that we can answer all those questions in the next 20 minutes. That’s why this is will be a multi-part message. We will take on a couple of those questions today and the rest next time. (A word to the wise – “Don’t miss these messages. They have the potential to change your life and relationships.) So, let’s begin:

Question #1 Why is Sin described as a debt? The common mistake people make in studying this parable is that they quickly jump over the word “debt” and start talking about “sin.” Of course, this parable is about sin (our sin towards God and others sin towards us), but we cannot truly understand the force of this parable until we understand the significance of debt in that society. To understand this, let’s back up and look at the context of this parable in Matthew 18     21Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” We’ve all heard what that implies. Jesus was not saying 70 X 7 = 490. He was saying unlimitedtimes. All that is true but there’s a reason why Jesus used the number 7 and not 3, 5, or 10. Because 7 in the Old Testament is the number of fulfilment. It is the number of Sabbath. It is very significant when it comes to debt.Listen to Deuteronomy 15     1“At the end of everyseven years you shall grant a releaseof debts.2And this isthe form of the release: Every creditor who has lentanythingto his neighbor shall releaseit;he shall not requireitof his neighbor or his brother, because it is called the LORD’S release.” Not only that but even debt slaves were set free. Leviticus 25     8“And you shall count seven sabbaths of years for yourself, seven times seven years; and the time of the seven sabbaths of years shall be to you forty-nine years. 9Then you shall cause the trumpet of the Jubilee to sound on the tenthdayof the seventh month; on the Day of Atonement…10And you shall consecrate the fiftieth year, and proclaim liberty throughout allthe land to all its inhabitants. It shall be a Jubilee for you; and each of you shall return to his possession, and each of you shall return to his family. 17Therefore you shall not oppress one another, but you shall fear your God; for Iamthe LORD your God. 19Then the land will yield its fruit, and you will eat your fill, and dwell there in safety… So when Jesus said to Peter, “not just seven times but seventy times seven,” his listeners knew that he was hinting at the Year of Jubilees.But something else–23“The land shall not be sold permanently, for the landisMine.Not just the land of Israel. Exodus 19:5“Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earthisMine.” In other words, it doesn’t matter who has the title, God owns it all.

To us, it doesn’t seem like a big deal but to those people it was nothing short of a revolution.Why? Because the Pharisees had created a system called “prozbul.” According to this system, the debt collector could give someone’s debt over to the court. This way it was no longer an “individual” holding the debt but a court and did not have to be forgiven in the seventh year. Now the creditors could lend in the sixth year and know that their money would be safe and the borrower could borrow money to do their work. On the surface, this seemed like a win-win, but can you imagine what this did to those in big debt. They could never get out of debt. The debt would keep mounting until it would be a foreclosure or slavery. Think about Jesus’ parable for a moment. How much did the servant owe the king? Ten thousand talents. A talent was about 60-90 pounds depending on the metal (gold, silver, or copper). So, 10,000 talents would be about 225 tons. Let’s say a talent of gold would be about 6000 denarii. 10,000 talents would be 60 million denarii. An average laborer would make 1 denarius a day. Herod’s annual salary was 900 talents. It would take Herod 10 years to pay back as long as he didn’t spend at all. How long will it take for the servant to pay back 60 million denarii? It’s impossible.

When Jesus came preaching the gospel of the kingdom, he talked in terms that the average person could understand. In the Lord’s Prayer inMatthew 6:12“And forgive us our debts, as we forgive our debtors.” Also, remember the parable of the Two Debtors, one owed 500 and the other only 50. Both were forgiven and Jesus asked “Which one would love more?” You can imagine how this must have impacted the people–“That person has been holding the lien on my property for the past 200 years. I wonder what he will do now.” Here’s a reminder:  Are you generous towards those who are less fortunate? I believe in Capitalism but Generous Capitalism. At Clearview we have many very generous people. How about you?

Now we understand the gravity of why Jesus talked in terms of debt but the question still remains – “How is sin a debt against God?” In the Bible, sin is defined by metaphors:

  • Sometimes it is a burden (bear your iniquities – Lev 20:20) and Jesus said “Come to me all you who are weary and heavy-laden.
  • Sometimes it is a stain (sin be like scarlet – Isaiah 1:18) and it has to be washed (Eph. 5:26).
  • Sometimes it is slavery (Egypt as house of bondage) and it has to be set free (Romans 6:18)
  • And some other metaphors

Sometimes it is also described as a debt. Lev. 5:1“If a person sins in hearing the utterance of an oath, and isa witness, whether he has seen or knownof the matter—if he does not tellit,he bears guilt.” It has the idea of assuming a debt. This idea became very prominent after the children went into Babylonian Exile. They had lost their land. Don’t misunderstand: They didn’t lose it to the Babylonians but to God.Remember, God had told them “the land is mine” and “the whole earth is mine.” They were in debt because of sin. They were in the land but it was God’s land. They still had a debt to pay which was impossible to pay. The prophets repeatedly talked in the language of earning your wages.Jeremiah 31:11For the LORD has redeemed Jacob, and ransomed him from the hand of one stronger than he.” Zechariah 9:12“Return to the stronghold, you prisoners of hope. Even today I declare thatI will restore double to you.” Why did Jesus come? He came to pay a debt that we owe to God that we can never repay. Matthew 20:28just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Jesus went about offering forgiveness of sins to all those who came to him. He undermined the authority of the temple priests and messed up the nice system of financial security of the Pharisees and the religious leaders. No wonder they hated him. 

Listen to how Paul describes our salvation inColossians 2     13And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

Invitation: There are no bargain pardons. God himself had to pay our debt of sins by sending his Son Jesus to die for our sins. Have you received his pardon? Do you understand how everything you have is his? Are you holding someone’s lien in your hand? Are you saved?

Forgiven by Pastor Abidan Shah

FORGIVEN by Pastor Shah, Clearview Church, Henderson

Introduction: There’s an old saying, “There are 2 things in life that you can take for granted: death and taxes.” I beg to differ. I think there are 3 things: death, taxes, and debt. Unfortunately, all of us are under one debt or another – credit card debt, medical debt, student loan debt, auto loan debt, home mortgage debt, and the list goes on and on. Someone said “If you don’t think anyone cares if you’re alive, try missing a couple of loan payments and someone will find you!” Now imagine if someone were to come to you and say, “I’ve paid off all your debt. You don’t owe anything ever.” How would you feel? Ecstatic, relieved, grateful. That’s exactly what Jesus did for us! Sin is a debt that we owe to a holy God that we can never repay. Jesus came and paid the debt with his own life. Our response now should be gratefulness manifested in love and obedience to him. The title of our message today is FORGIVEN in our series on the Parables of Jesus.

Luke 7    41“There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. 42And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43Simon answered and said, “I suppose the onewhom he forgave more.” And He said to him, “You have rightly judged.”

Question: Parables are like mirrors. They reflect who we are in the story. In this parable, sin is a debt; God is the creditor; and you and I are debtors to a holy God. How do you see yourself? Do you see yourself as the one who owed much or do you see yourself as the one who owed little? Do you see yourself as a “wretch” in need of God’s Amazing Grace or do you see yourself as the “not so bad after all”? Are you saved?

Context:The Parable of the Two Debtors is a short simple story but with a deep, profound, and life-changing truth. To get at this truth, you have to examine this parable in its original context. The context is the account of the woman who came to Jesus when he was having a meal at someone’s home and did something very odd. She began to wash Jesus’ feet with her tears, wipe them with her hair, and then proceeded to anoint his feet with fragrant oil. (Again, just like the Parable of the Prodigal Son, this one has also been a favorite of painters throughout history.) At first encounter, we’re shocked by this bizarre incident! It appears so unbelievable! What woman in her right mind would do that to a man without being forced to? You may think that this may have been acceptable by ancient standards but that’s not so when you see the reaction of the onlookers. They are just as much repulsed! Not only that but why would Jesus allow something like this? Was he just a male chauvinist who believed that women were below men? Did he enjoy this woman groveling at his feet? Of course not. Then there is a bigger question – how do we handle a story like this in today’s cultural climate? It appears highly offensive in our time with Fourth-Wave Feminism, Women’s Empowerment, Me-Too Movement, and even Radical Feminism. It is unthinkable on so many levels! 

Listen carefully – If you believe that this book is the Word of God, then there is a reason why the Holy Spirit laid it on the hearts of the Gospel Writers to include it in their individual gospels. Also remember, the Bible has always elevated the status of women in society. Contrary to other teachers and leaders, Jesus always uplifted women. In this message, we will discover what the real reason is for this account.

Before we dive in, I need to clarify something: The Parable of the Two Debtors is only found here in Luke’s Gospel but all four gospels mention an incident of a woman anointing Jesus. Are they all referring to the same incident? There are similarities and then there are differences in the 4 accounts. I don’t have time to deal with all the issues here but this is what I believe – There were 2 different anointings of Jesus but one and the same woman who did them both. The woman is none other than Mary of Bethany, Lazarus and Martha’s sister. The first is the anointing of gratefulness for her salvation and the second is the anointing for Jesus’ burial. In Luke it is the first anointing of gratefulness for salvation. With that said, let’s look at it now:

Luke 7    36“Then one of the Pharisees asked Him to eat with him…” Again, remember the “Table Fellowship” of the Pharisees. They believed that all Jewish people should live according to the priestly laws and every dinner table should be as the altar in the temple. So, repeatedly, the Pharisees invited Jesus to dine at their homes. (Luke 11:37; 14:1) It may be because they were moved by Jesus’ teachings and desired his holy presence at their homes. But, unfortunately, they ended up judging him for not washing his hands and associating with tax collectors and sinners. Same thing happened this time. 37And behold, a woman in the city who was a sinner…” More than likely, this implies that she was a prostitute or a woman who lived for one affair after another. She may also have been a powerful woman. If not, the servants would’ve stopped her. “…when she knew thatJesussat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, 38and stood at His feet behindHimweeping…” During formal meals, the people would recline at the table, angling away from the food. Also, banquets were not as private as we have in the West. Houses were typically open and common people could come in, stand on the sidelines, and watch. Then something happened –“…and she began to wash His feet with her tears, and wipedthemwith the hair of her head…” For a woman to let down her hair in that culture was seen as a seductive and shameful act (Snodgrass). The big difference is her tears.“…and she kissed His feet…” Kissing the feet was the ultimate way to show someone honor, gratitude, and submission.“…and anointedthemwith the fragrant oil.” Now, anointing with oil was not something unusual. Exodus 30:30 “And you (Moses) shall anoint Aaron and his sons, and consecrate them, that theymay minister to Me as priests.” 1 Samuel 16:13Then Samuel took the horn of oil and anointedhim (David) in the midst of his brothers…”Psalm 23:5“…You anoint my head with oil…” But, anointing the feet would be very unusual. Even more so, anointing the feet with fragrant oil or perfume would be almost offensive. If she was a prostitute or a loose woman, then this was coming from her work!

What in the world is going on? The Gospel writers don’t tell us but more than likely Jesus had transformed her life. He had set her free from the debt of sin. She had come to realize what an awful life she was living. All her life she had used men and men had used her until she met Jesus. He was the only man who did not come to take from her but to give to her truth, love, joy, and peace. More than anything, he had given her something that no one else could – forgiveness. Earlier in Luke 5, Jesus had declared his power to forgive sins when he had saidto the paralyzed man, 20“…Man, your sins are forgiven you.”21And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”22But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? 23Which is easier, to say, “Your sins are forgiven you,’ or to say, ‘Rise up and walk’? 24But that you may know that the Son of Man has power on earth to forgive sins.” The religious leaders doubted Jesus’ power to forgive sins but not her. Her entire act of washing his feet with her tears, drying them with her hair, and then anointing his feet with fragrant oil was to demonstrate her gratefulness for the forgiveness through Christ.

What is the reaction of the Pharisee? 39Now when the Pharisee who had invited Him sawthis,he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of womanthis iswho is touching Him, for she is a sinner.” Jesus was/is much more than a prophet. He saw what was in his heart. 40And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” Now Jesus gives the Parable of the Two Debtors. The first one owed the creditor 500 denarii (more than a year and a half’s wages) and the second owed only 50 denarii (barely two month’s wages).42And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43Simon answered and said, “I suppose the onewhom he forgave more.” And He said to him, “You have rightly judged.” Now listen to the powerful contrast drawn by Jesus – 44Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wipedthemwith the hair of her head. 45You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. 46You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47Therefore I say to you, her sins, which aremany, are forgiven, for she loved much. But to whom little is forgiven, the sameloves little.” Don’t misunderstand: This does not mean that the Pharisee sinned less than the woman or that his sins were forgiven too. The Pharisee invited Jesus into his home but he never invited Jesus into his heart. The point is “how do you see your sin?” “Do you see it as a debt against a holy God?” That’s how the Bible sees it. In the Old Testament, the Year of the Jubilee was the call for the cancelling of debts. Luke 11:4 “And forgive us our sins, for we also forgive everyone who is indebted to us.” Jesus came to fulfill Isaiah 61:1as quoted in Luke 4    18“…to heal the brokenhearted,to proclaim liberty to the captivesand recovery of sight to the blind,to set at liberty those who are oppressed;19To proclaim the acceptable year of the LORD.” As a result of the forgiveness of the sin debt, love begins to flow towards the Forgiver. This woman was so overwhelmed by her forgiveness that she did what she did. We’re not done yet – 48Then He said to her, “Your sins are forgiven.” 49And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?” 50Then He said to the woman, “Your faith has saved you. Go in peace.” How does faith fit into all this? Faith and Love are 2 sides of the same coin. Love is faith in action and faith is love in belief.

Are you lost? How do you see yourself? Are you saved? How do you see yourself? 1 Timothy 1:15“This isa faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.”

Prodigal by Pastor Abidan Shah

PRODIGAL by Pastor Shah, Clearview Church, Henderson

Introduction: Has anyone here ever been lost? Thank goodness we’re living in the age of GPS technology. How did we survive before that! What is worse than getting lost? Its losing someone, especially a child. Have you ever lost your kids? If I’m not wrong, we have lost all of them at least once. One of them we locked in the church, twice! It’s a horrible feeling! There’s a kind of lostness that no GPS can fix and its nothing to laugh about. It is spiritual lostness. It is much more than just losing your way or being temporarily out of sight. It is rushing headlong away from God and towards the eternal chasm. It’s only through Jesus Christ that we can be found or saved before it’s too late. Our message today is titled “PRODIGAL” in our series on the parables of Jesus.

Luke 15     11Then He (Jesus)said: “A certain man had two sons. 12And the younger of them said to hisfather, “Father, give me the portion of goods that fallsto me.’ So he divided to themhislivelihood. 13And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. 14But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16And he would gladly have filled his stomach with the pods that the swine ate, and no one gave himanything.17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’ 20“And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21And the son said to him, “Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ 22“But the father said to his servants, ‘Bring out the best robe and putiton him, and put a ring on his hand and sandals onhisfeet. 23And bring the fatted calf here and killit,and let us eat and be merry; 24for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

Question:  Parables are like mirrors. They expose to us who we are. Who are you in this parable? Are you the lost son? Are you one of the onlookers? Are you seeking the lost? Are you rejoicing over their salvation? If you’re lost, do you hear the Savior calling your name? Take the hand of Jesus and be saved today. 

Context: The parable of the Prodigal Son is one of the most popular parables of Jesus. It’s up there with the parable of the Good Samaritan. Many artists, especially the old Dutch Masters and Baroque painters, loved painting the scene of the Prodigal Son. The story is so simple and so true to life that we cannot help but be moved by it.Unfortunately, this parable is often misunderstood. To understand the true intent of this parable, we need to ask the question – “Why did Jesus give the Parable of the Prodigal Son?” To answer that, we have to understand the context in which Jesus gave this story. We have to back up to Luke 15and verse 1Then all the tax collectors and the sinners drew near to Him to hear Him. 2And the Pharisees and scribes complained, saying, ‘This Man receives sinners and eats with them.’ 3So He spoke this parable to them…” The reason for the parable was the Pharisees’ complaint against Jesus’ eating habits – his frequent dining with tax collectors and sinners (prostitutes, soldiers, business owners, and gentiles). 

Why did the Pharisees have a problem with Jesus’ dinner company? Do you remember when we talked about the “Table Fellowship” of the Pharisees? They called on all Jewish people to live according to the priestly laws, especially with regards to everyday meals. They treated their tables at home as the altar in the temple. They believed that what you put inside you is what makes you holy or unholy before God. Not only that but who you eat with is also very important. Here’s a case in point – Luke 11    37And as He spoke, a certain Pharisee asked Him to dine with him. So He went in and sat down to eat. 38When the Pharisee sawit,he marveled that He had not first washed before dinner.Listen to Jesus’ response: 39Then the Lord said to him, “Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness. 40Foolish ones! Did not He who made the outside make the inside also? 42“But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone…” What was the response? Now Jesus had 2 groups of people around him: the haters and the fans. The Pharisees hated him even more and the lost people loved him even more! In this tense context, Jesus gave this parable!By the way, it’s not “parables” plural but “parable” singular. It has 2 short stories and one long one:

#1 Lost Sheep – Luke 15      4“What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? Don’t read more into it than is intended. The imagery is of a helpless lost sheep. The shepherd knows that if he doesn’t go after the sheep, it is a matter of time before it is killed or seriously hurt. So also, we are to seek after the tax collectors and sinners as helpless lost sheep. 5And when he has foundit,he laysiton his shoulders, rejoicing. 6And when he comes home, he calls togetherhisfriends and neighbors, saying to them, “Rejoice with me, for I have found my sheep which was lost!’ 7I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. What’s the point? You should be happy to see the tax collectors and sinners around Jesus!

#2 Lost Coin – Luke 15      8“Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she findsit?Again, don’t read more into it than is intended. The imagery is of a valuable coin. The word for coin is “drachma” which was like a “denarius,” one day’s pay for a laborer. This meant a lot for a common woman in those days. So also, we are to seek after the tax collectors and sinners as invaluable coins to be retrieved. 9And when she has foundit,she calls herfriends and neighbors together, saying, “Rejoice with me, for I have found the piece which I lost!’ 10Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.” What’s the point? You should be happy to see the tax collectors and sinners repenting before God!

#3 Lost Son –The father had 2 sons: the older who responsibly served his father and the younger one who did everything opposite:

  • To start with, he was rude and ungrateful – 11“Father, give me the portion of goods that fallsto me.”
  • Next, he was immoral and self-indulgent– 13“And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living.”
  • He was alsoirresponsible – 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want.
  • He was degenerate and shameless– 15Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16And he would gladly have filled his stomach with the pods that the swine ate, and no one gave himanything. The Mishnah and the Talmud had forbidden raising pigs. The point is that just like the prodigal son the tax collectors had joined the Romans in fleecing their own people.
  • He finally wakes up and realizes what has happened. He comes with a preplanned confession– 18“…Father, I have sinned against heaven and before you, 19and I am no longer worthy to be called your son. Make me like one of your hired servants.”

What was the Father’s response? 20 “…But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.”While the son is still giving his confession speech, the father orders the best robe, the family ring, the sandals, and a big feast with a fatted calf.

The story is not over. Here comes the real point of the story. The older son is in the field and hears what the noise and finds out what has happened. What was his response?28“But he was angry and would not go in. Therefore his father came out and pleaded with him. 29So he answered and said to hisfather, “Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.”Who is really disrespectful and ungrateful now? The older son! He knows better. The Pharisees and scribes should have known better but they were disrespecting Jesus.

What was the father’s response? 31 “And he said to him, ‘Son, you are always with me, and all that I have is yours.Again, don’t read more into it than is intended. It does not mean that the Pharisees and the scribes were saved.32It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’” 

Invitation:How many Christians and churches need to hear this parable today! We are so quick to look down on our culture and the depravity around us that we fail to see the lost as the helpless sheep, the invaluable coin, and the unworthy son.

Jesus did not compromise with sinners or condemned them. Instead, he converted them. How about us? Are you the lost sheep, the lost coin, or the lost son or daughter? Come today and be saved.

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