Debt: Part 2 by Pastor Shah

DEBT – 2 by Pastor Shah, Clearview Church, Henderson

Introduction: Kids have an interesting way of saying “I’m sorry.” I found some examples online—“Sorry because of nothing.” “Dear Brody, Miss P made me write you this note. All I want to say sorry for is not being sorry cause I tried to feel sorry but I don’t. Liam.” “I’m sorry I kicked you even know I didn’t but I am not writing this for in apology. I’m doing it to get out of time out. Sorry?” “Dear Aiden, I’m sorry for elbowing you in the mouth. But I did it for one reason you shoved me. First of all, you’re the one who shoved me. Second of all you shouldn’t push. Third of all you played a stupid game. I elbowing you in the mouth was your stupid prize. It was an accident. Love, Alyssa.” Unfortunately, we get more articulate and more defensive as we get older. Today’s message is the part 2 of our message titled “DEBT” in our series on the parables of Jesus. It’s about God’s forgiveness of our sin debt through Christ and our forgiveness of the sin debt of others towards us. Here’s the message in a nutshell: Through Christ, you can forgive anyone for anything but it’s a journey in which reconciliation may or may not be possible.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Is there unforgiveness in your heart towards anyone? Are you forgiven?

Context: Last weekend, we answered the first question on this parable—“Why is Sin described as a Debt?”If you remember, it was all connected to the land. God had repeatedly told them that the land was his. Leviticus 25:23“The land shall not be sold permanently, for the landisMine.In other words, the Promised Land was a gift from God and if they obeyed his commandments, they could live and flourish on his land. If they disobeyed, he would kick them out. That’s exactly what happened with the Babylonian Exile. But God, in his grace and compassion, allowed them to return after 50 years. Now they were back in the land but they were in a sin debt to God. But God the gracious landlord already knew that they could never pay that debt and so from eternity past he had created a plan under which his own Son Jesus would come to pay their sin debt with his own blood. All they would have to do was look to him and live. That’s exactly what Jesus did. By the way, this offer was not just for the Jewish people but for all people because all us are under a sin debt to God. It may not be connected to the land but it is just as real.As Paul tells us in Colossians 2:14“having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross…”

Application: Have you received God’s forgiveness of your sin debt through Jesus?

Question #2What is the connection of our sin debt to God and others sin debt to us? Again, we have to keep the land in mind. All of the Jewish people, the rich and the poor, the creditor and the debtor, were on God’s land. For one of them to take the other by the throat was ridiculous. That’s what some of them were doing. When Jesus gave the parable, he had much more than their land debt in mind.He was referring to unforgiveness among them.He was saying—If God has forgiven you, what right do you have to hold a grudge against your brothers and sisters? After all, both the offended and the offender are standing on the same forgiven ground! Then he made a very shocking remark—35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” Meaning: “If you refuse to forgive others of the wrong they’ve done to you, God the father will also refuse to forgive you for the wrong you’ve done to him.”What do we do with that? If that’s true, you and I are going to hell if we refuse to forgive others.To understand this statement, we have to first understand how God forgives us our debt.

1. Forgiveness is not a joint agreement. It is a solo decision. Who did God consult regarding the plan of salvation? He consulted himself. It was decided in the secret and sacred counsel of the Trinity. The second person of the Godhead became the “Lamb slain from the foundation of the world” (Revelation 13:8)Also,I Peter 1    18knowing that you were not redeemed with corruptible things,likesilver or gold, from your aimless conductreceivedby tradition from your fathers, 19but with the precious blood of Christ, as of a lamb without blemish and without spot. 20He indeed was foreordained before the foundation of the world, but was manifest in these last times for you.” Ephesians 1:4“just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.” Here’s the point: Just like God did not need our cooperation to initiate the plan of redemption, you don’t need your offender’s cooperation to cancel their debt. Think about it:Can you forgive someone who is dead? Yes. If not, you will be stuck. You can wipe their offense even if they are gone. 

2. Forgiveness is not forgetting.What do we do with the “Sea of forgetfulness?” That phrase is not in the Bible but it is based on certain passages in the Bible. Micah 7:19“He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea.” Psalm 103:12“As far as the east is from the west, sofar has He removed our transgressions from us.” Jeremiah 31:34“…For I will forgive their iniquity, and their sin I will remember no more.” These verses do not mean that God has amnesia. They simply mean that God no longer holds our sins against us because Jesus has paid our debt.You can forgive and still not forget. The scars are there to warn you of future dangers. Furthermore, God’s forgiveness does not mean condoning, dismissing, or legally pardoning.A murderer can get saved today and be on his way to heaven but still have to stand trial for the crime on earth. So also, when you forgive that does not mean that all consequences are gone.Now, instead of hating the person, you hate the sin. You let them off the way God has let you off but there may still be consequences.

3. Forgiveness is not reconciliation.From God’s perceptive, ransom has been paid and forgiveness has been offered. He is not sitting up there holding a grudge. He wants to reconcile the whole world to himself. 2 Corinthians 5:19“…God was in Christ reconciling the world to Himself.” But, the sinner has to take his offer of reconciliation for the transaction to be complete. This only happens when we get saved and receive his forgiveness and submit ourselves to his authority in our lives. So also, reconciliation can happen only if the offender is willing to go through the appropriate process with the offended.If not, there can only be forgiveness but no reconciliation. True reconciliation is a complex process that requires dialogue, time, admittance of guilt, and rebuilding of trust. There are times people have sent me a note saying “Please forgive me” but the way they said it they are really saying “You have hurt me” or “I’m angry at you” or “I am justified for my actions.”What do I do? I just leave them alone. I can tell that they want their pound of flesh.Sometimes people misapply 1 John 4:20 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? Hate is not the same as irreconciliation. 

4. Finally, Forgiveness is not instantaneous. It is a journey. For God, it is not a journey. His forgiveness is immediate. But we’re not God. For us it requires a process.It requires 2 things in a believer: 

  • Change in perspective

2 Corinthians 4:18“while we do not look at the things which are seen, but at the things which are not seen. For the things which are seenaretemporary, but the things which are not seenareeternal.”

  • Power of the Holy Spirit

Romans 5     3And not onlythat,but we also glory in tribulations, knowing that tribulation produces perseverance; 4and perseverance, character; and character, hope. 5Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Are you unforgiving towards others? Do you need to seek the forgiveness of someone? Have you been forgiven through Christ?

Debt by Pastor Abidan Shah

DEBT by Pastor Shah, Clearview Church, Henderson

Introduction: Someone said, “There are 3 kinds of people in this world: the have’s, the have-not’s, and the have-not-paid-for-what-they-have’s.”I think most of us are in that last group. To be honest, debt is not all that bad. It’s debt collection that is bad. Having to payback what you owe is not that fun. I found some memes online that I thought were really funny: “Run for your life, the debt collectors are coming”; “I will find you and I will get my money”; and “I paid off all my debts and now no one calls me.” Today’s message in our series on the parables of Jesus is not as much about debt as it’s about debt collection. Of course, by that we are referring to our sin debt and by cancellation of that debt we are referring to forgiveness of sin. Here’s the message in a nutshell: Unless you understand how God has cancelled your sin debt towards him through his son Jesus, you will never truly understand how to cancel the sin debt of others towards you.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Parables are like mirror. Can you see yourself in this story? Are you the servant who was forgiven a big debt but went out and took his fellow servant by the throat for a small debt? Have you ever experienced the forgiveness of sins? Are you saved?

Context: The Parable of the Unforgiving Servant is very basic and clear on the surface but it’s very baffling and complicated when studied in depth. Think about it for a moment: 

  • Why is Sin described as a debt? Does God loan us a certain amount of holiness?
  • What is the connection of our sin debt to God and others sin debt to us?
  • Why is it so hard for us cancel the debt of others to us?
  • Is it really that we cannot cancel a single sin debt or is it more the fear that if we let this one go, more will follow, it will happen again?
  • Can I be saved if I refuse to pardon the sin debt of others towards me?

There is no way that we can answer all those questions in the next 20 minutes. That’s why this is will be a multi-part message. We will take on a couple of those questions today and the rest next time. (A word to the wise – “Don’t miss these messages. They have the potential to change your life and relationships.) So, let’s begin:

Question #1 Why is Sin described as a debt? The common mistake people make in studying this parable is that they quickly jump over the word “debt” and start talking about “sin.” Of course, this parable is about sin (our sin towards God and others sin towards us), but we cannot truly understand the force of this parable until we understand the significance of debt in that society. To understand this, let’s back up and look at the context of this parable in Matthew 18     21Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” We’ve all heard what that implies. Jesus was not saying 70 X 7 = 490. He was saying unlimitedtimes. All that is true but there’s a reason why Jesus used the number 7 and not 3, 5, or 10. Because 7 in the Old Testament is the number of fulfilment. It is the number of Sabbath. It is very significant when it comes to debt.Listen to Deuteronomy 15     1“At the end of everyseven years you shall grant a releaseof debts.2And this isthe form of the release: Every creditor who has lentanythingto his neighbor shall releaseit;he shall not requireitof his neighbor or his brother, because it is called the LORD’S release.” Not only that but even debt slaves were set free. Leviticus 25     8“And you shall count seven sabbaths of years for yourself, seven times seven years; and the time of the seven sabbaths of years shall be to you forty-nine years. 9Then you shall cause the trumpet of the Jubilee to sound on the tenthdayof the seventh month; on the Day of Atonement…10And you shall consecrate the fiftieth year, and proclaim liberty throughout allthe land to all its inhabitants. It shall be a Jubilee for you; and each of you shall return to his possession, and each of you shall return to his family. 17Therefore you shall not oppress one another, but you shall fear your God; for Iamthe LORD your God. 19Then the land will yield its fruit, and you will eat your fill, and dwell there in safety… So when Jesus said to Peter, “not just seven times but seventy times seven,” his listeners knew that he was hinting at the Year of Jubilees.But something else–23“The land shall not be sold permanently, for the landisMine.Not just the land of Israel. Exodus 19:5“Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earthisMine.” In other words, it doesn’t matter who has the title, God owns it all.

To us, it doesn’t seem like a big deal but to those people it was nothing short of a revolution.Why? Because the Pharisees had created a system called “prozbul.” According to this system, the debt collector could give someone’s debt over to the court. This way it was no longer an “individual” holding the debt but a court and did not have to be forgiven in the seventh year. Now the creditors could lend in the sixth year and know that their money would be safe and the borrower could borrow money to do their work. On the surface, this seemed like a win-win, but can you imagine what this did to those in big debt. They could never get out of debt. The debt would keep mounting until it would be a foreclosure or slavery. Think about Jesus’ parable for a moment. How much did the servant owe the king? Ten thousand talents. A talent was about 60-90 pounds depending on the metal (gold, silver, or copper). So, 10,000 talents would be about 225 tons. Let’s say a talent of gold would be about 6000 denarii. 10,000 talents would be 60 million denarii. An average laborer would make 1 denarius a day. Herod’s annual salary was 900 talents. It would take Herod 10 years to pay back as long as he didn’t spend at all. How long will it take for the servant to pay back 60 million denarii? It’s impossible.

When Jesus came preaching the gospel of the kingdom, he talked in terms that the average person could understand. In the Lord’s Prayer inMatthew 6:12“And forgive us our debts, as we forgive our debtors.” Also, remember the parable of the Two Debtors, one owed 500 and the other only 50. Both were forgiven and Jesus asked “Which one would love more?” You can imagine how this must have impacted the people–“That person has been holding the lien on my property for the past 200 years. I wonder what he will do now.” Here’s a reminder:  Are you generous towards those who are less fortunate? I believe in Capitalism but Generous Capitalism. At Clearview we have many very generous people. How about you?

Now we understand the gravity of why Jesus talked in terms of debt but the question still remains – “How is sin a debt against God?” In the Bible, sin is defined by metaphors:

  • Sometimes it is a burden (bear your iniquities – Lev 20:20) and Jesus said “Come to me all you who are weary and heavy-laden.
  • Sometimes it is a stain (sin be like scarlet – Isaiah 1:18) and it has to be washed (Eph. 5:26).
  • Sometimes it is slavery (Egypt as house of bondage) and it has to be set free (Romans 6:18)
  • And some other metaphors

Sometimes it is also described as a debt. Lev. 5:1“If a person sins in hearing the utterance of an oath, and isa witness, whether he has seen or knownof the matter—if he does not tellit,he bears guilt.” It has the idea of assuming a debt. This idea became very prominent after the children went into Babylonian Exile. They had lost their land. Don’t misunderstand: They didn’t lose it to the Babylonians but to God.Remember, God had told them “the land is mine” and “the whole earth is mine.” They were in debt because of sin. They were in the land but it was God’s land. They still had a debt to pay which was impossible to pay. The prophets repeatedly talked in the language of earning your wages.Jeremiah 31:11For the LORD has redeemed Jacob, and ransomed him from the hand of one stronger than he.” Zechariah 9:12“Return to the stronghold, you prisoners of hope. Even today I declare thatI will restore double to you.” Why did Jesus come? He came to pay a debt that we owe to God that we can never repay. Matthew 20:28just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Jesus went about offering forgiveness of sins to all those who came to him. He undermined the authority of the temple priests and messed up the nice system of financial security of the Pharisees and the religious leaders. No wonder they hated him. 

Listen to how Paul describes our salvation inColossians 2     13And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

Invitation: There are no bargain pardons. God himself had to pay our debt of sins by sending his Son Jesus to die for our sins. Have you received his pardon? Do you understand how everything you have is his? Are you holding someone’s lien in your hand? Are you saved?

First, Believe: Introduction by Pastor Abidan Shah

FIRST, BELIEVE (INTRODUCTION) by Pastor Shah, Clearview Church, Henderson

First Believe IntroductionIntroduction: As you know, there is a big craze going on over comic book superheroes. Every year a new movie is coming out. We went to see one last week. What’s interesting is that many of them are prequels. A sequel is a movie that continues the main story. A prequel is a movie that goes back before the main story. That’s why kids say, “You’ve got to watch this movie first and then you’ll understand this movie.” This morning we’re starting a new series called “First, Believe.” It is a prequel to our series on discipleship. Here’s the theme of this series:  Before you can be a disciple, you have to get saved. You cannot be a disciple without getting saved. Getting saved begins your walk of discipleship. You cannot be saved if you don’t want to be a disciple. Discipleship doesn’t save you. It’s simply the evidence that you are truly saved. True gospel will initiate discipleship. The burden of proof is more on the church than on the individual.

Galatians 1    6“I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, 7which is not another; but there are some who trouble you and want to pervert the gospel of Christ. 8But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.9As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.”

Question: “True Gospel will initiate discipleship.” Is their discipleship in your life? What gospel have you believed? Do you know the true gospel? Are you saved? If “the burden of proof is more on the church than the individual,” how is the church doing?

Context:  I’ve mentioned this many time before but this is my twentieth year as pastor. I’ve also mentioned this many time before but this is my first and only church. The negative is that you are stuck with me and I’m stuck with you! The positive is that it has allowed me to get a panoramic view of the life of many Christians, their beginning, their middle, and, in some cases, their end. It has allowed me to do a lot of reflection on why some people grow as disciples and some don’t. It has taken years of study, prayer, and tears to come to the series that we’re starting today. I’ve already given you the theme of the series in the introduction but here’s the theme of today’s message: “FALSE GOSPEL WILL ONLY PRODUCE FALSE DISCIPLES WITH DIRE CONSEQUENCES.”We began by reading Paul’s opening remarks to the Galatians. It’s obvious that he is upset with them:

  • He begins by reprimanding them for forsaking the true gospel.6“I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel.”
  • He acknowledges the hand of the false teachers.7which is not another; but there are some who trouble you and want to pervert the gospel of Christ.
  • He pronounces a curse on the infiltrators.8But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.
  • He identifies Jesus Christ as the source of the true gospel. 10For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ. 11But I make known to you, brethren, that the gospel which was preached by me is not according to man. 12For I neither received it from man, nor was I taughtit,butit camethrough the revelation of Jesus Christ.”

What’s the point of all this?  Very early on in the life of the church, people were becoming confused about the meaning of the gospel. To add to that, there were people going around corrupting the meaning of the gospel. This is a serious offense because the gospel saves us. False gospel is false assurance that we are saved.

Question: Can you define the gospel? This is very critical, even more so than having the right key to the safe. Eternity is too long to be wrong.

Before I tell you the true gospel, let me list for you 5 gospels that have been floating around for a long time with dire consequences (I am getting my information from Bill Hull who has written prodigiously on the subject of discipleship):

  1. The Forgiveness Only Gospel – It is the most popular gospel. It simply tells you how to get your sins forgiven and get your ticket into heaven. It is partly true and partly false. It is true because it includes the affirmation of certain critical facts about God, Jesus, Sin, Forgiveness, and Eternal Life. It is false because it fails to include certain critical facts about repentance, invitation to follow Jesus, and obedience to his word. It is easy to identify the “Forgiveness Only Gospel” people. Their Christian life revolves around sin management. I like to call them the “Carwash Christians.” Monday through Saturday, do whatever you want to but then Sunday you come and get washed up.
  2. The Liberal Left Gospel – The old left gospel of the early twentieth century tried to make Christianity relevant to the scientific age. It focused on dismissing the Genesis account of creation, rejecting the miracles in the Bible, and redefining the necessity and meaning of the atonement of Christ. Instead, it focused attention on transforming society through social justice. That’s why the leaders of such gospel churches would always show up in their long robes and their tippets and their cinctures anywhere they could make a statement about injustice. I wish more people who actually believed the gospel would have done this as well. Nonetheless, it wasn’t long before these liberal left gospel churches had nothing but empty pews. These churches are still around. They come up with clever interpretations of the Bible that have nothing to do with the gospel. They love to hide in nice liturgical churches where the leaders don’t believe anything but they let the people do the rituals to soothe their souls.
  3. The Prosperity Gospel – Unfortunately, this is the fastest growing false gospel. It promises health and wealth to any who had the faith to believe. They teach that the miracles that happened in the Bible are still available today if you only had the faith. This is very misleading because I believe that God still heals in answer to prayers and that if we do things God’s way that there are blessings that follow. But, this gospel tends to manipulate God and what he has said in his word. Some of the leaders of this movement are usually looking to buy another plane while many of their listeners in third world country are still living in slums. They do a lot of damage to many of us who are trying to preach the truth.
  4. The Consumer Gospel – This gospel is quite popular in evangelical churches. It is focused on meeting your needs in fast and efficient and professional ways. I’m all for that but without the gospel, it’s no different than paying extra and flying first class instead of economy. Messages are designed to meet your immediate needs (nothing wrong with that) but not too much emphasis on sins and repentance. It’s a guilt free gospel that is designed to help you have a great day. People who have been to such churches have high expectations. They may believe the right overall doctrines but don’t try them too much. If their needs are not met, they will leave.
  5. The Religious Right Gospel – This is the opposite of the liberal left gospel. It has right beliefs. It stands on the right side of moral issues. It separates itself from the sinful corrupt world. Personally, I would agree with all of their convictions. Having said that, they are just as mean and hypocritical as the world they are in opposition to. What makes it worse is that they know enough Bible to justify their sinful behaviors. They are the “do as I say but not as I do” Christians.If I may add, such churches are full of legalism. As Bill Hull says, “there are a lot of dead people at the First Church of the Right because grace there is scarce, and life comes from grace.”

Question:  Which gospel do you belong to? The Forgiveness Only Gospel, The Liberal Left Gospel, The Prosperity Gospel, The Consumer Gospel, or The Religious Right Gospel.

What is the true gospel? I will unpack this in the weeks ahead:

First the Revelation – 1 Corinthians 15    1“Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand,2by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. 3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,4and that He was buried, and that He rose again the third day according to the Scriptures,5and that He was seen by Cephas, then by the twelve.6After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep.7After that He was seen by James, then by all the apostles.8Then last of all He was seen by me also, as by one born out of due time.”

One response here – Repentance for our sins.

Now the Response – Romans 10    9“that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”

Two responses here – Believe in Him and Follow our Master.

Altogether, 3 responses – Repent, Believe, and Follow. The Holy Spirit helps you with all three of them. Have you done this? Are you doing this?

 

The Sin-Forgiver by Pastor Abidan Shah

THE SIN-FORGIVER by Pastor Shah, Clearview Church, Henderson, NC

The Sin Forgiver

Introduction: A man and his wife pulled into a gas station back in the days of full service stations. The young attendant got the pump going and then washed the windshield. When he finished, the man leaned out and yelled, “It’s still dirty. Wash it again.” “Yes Sir” said the attendant and washed it a second time, looking closely for any bugs and dirt he might have missed. When he finished, the man leaned out again and yelled loudly, “Don’t you know how to wash a windshield! Do it again!” So he did it again a third time but he couldn’t find anything. Now the man was furious – “I’ve had enough of this. I’m talking to your boss. You’re the lousiest windshield washer I’ve ever seen!” As he was about to get out, his wife reached over, removed his glasses, wiped them down with a tissue, and put them back on his face. Needless to say, the windshield was spotless. Many times people view others through their own dirty glasses. They did that to Jesus but he saw through their sinfulness. After all, he was and is the great SIN-FORGIVER.

Mark 2   1 And again He entered Capernaum after some days, and it was heard that He was in the house. 2 Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. 3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying. 5 When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.” 6 And some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?” 8 But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? 9 Which is easier, to say to the paralytic, “Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

Question: Can you see God working or are the smudges of your sinful hearts keeping you from seeing Jesus? Are you like the men who were willing to tear down the roof to bring their friend to Jesus or are you like the scribes who could only sit back and cast doubts at Jesus? What do you believe about Jesus? Do you believe that he was and is God who has the power to forgive sins? Are you saved?

Context: Let’s go back to verse 1 “And again He entered Capernaum after some days and it was heard that He was in the house. Nicole and I have been to Capernaum. Let me say a word about the houses back then. The front door would actually lead into a courtyard first, which then led to several rooms around the courtyard. The rooms were single-storey with walls made out of basalt, a black volcanic rock. Verse 2 “Immediately many gathered together, so that there was no longer room to receive them, not even near the door.” More than likely Jesus went into one of the larger rooms of the house and it not only filled up that room but also the courtyard and out the door. You could say that it was a full house! Who were these people? Remember, Capernaum was a port town on the Northwest shores of the Sea of Galilee from where boats would go in and out with cargo. It also sat along an important trade route known as the Via Maris (Way of the Sea), which connected Egypt in the South to Syria inthe North and Mesopotamia in the East. People from all over came there – business owners, Roman soldiers,

politicians, religious teachers, tax collectors, and, even prostitutes. Remember, this is where Jesus called Matthew the tax collector and Peter, Andrew, James, and John to leave their fishing business and follow him. Why were these people crowded around Jesus? 2 “…And He preached the word to them. They were hungry for the truth of God. Are you?

3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was…” Apparently, four guys were trying to get their friend, father, or brother to Jesus but couldn’t get through the crowd. So they climbed up the stairway in the courtyard to the rooftop, somehow without dropping that man! 4 “…So when they had broken through, they let down the bed on which the paralytic was lying.” The roofs were usually flat and made out of wooden beams and thatched with reeds, sticks, and smaller branches, followed by a matted layer of thorns, and then a layer of a few inches thick of clay. The roof had to be pretty sturdy because it was used for working, drying fruits, and even sleeping during the hot summer nights. When it says that these men “broke through the roof,” it was much more than removing a few sticks and pulling aside a few pieces of hay. They did some damage to this roof! You can see the mud and branches falling through the rafters. I can imagine the people of the house trying to get to these four through the crowd to stop them but these fellows were determined. They probably tore a good bit before anybody could get to them. I can imagine these guys telling the owner – “We promise we’ll fix it.” You can almost see the owner shaking his head, “I made a mistake inviting Jesus to my house.”

Let me say a quick word – “Ministry can be messy. Ministry can be costly.” Some churches get so bent out of shape over the scratches on the door, chair marks on the walls, and stains on the carpet. Get over it. I’ve seen many pristine, neat, clean, and empty churches. This gets worse when it comes to spiritual and emotional scratches, dents, and stains but it’s part of a growing work!

Listen to verse 5 “When Jesus saw their faith…” In other words, Jesus was impressed by the faith of these guys. Jesus was amazed that these men were willing to carry their friend all the way to the rooftop, tear it up, and face the consequences. Why? Because they believed it would be worth it if their friend could just get to Jesus. He could’ve stopped them at any time but what a perfect object lesson to the business owners, soldiers, sailors, tax collectors, and prostitutes – “Are you this desperate to come to me?

Application: How much do you trust Jesus? Would Jesus be impressed by your faith? Let’s go a step further – What would happen if we would be this passionate and full of faith when it came to our friends? One reason we don’t do much when it comes to leading our friends to Christ is because we don’t have the faith that Jesus can change their lives. Faith is essential to bringing people to Christ. Listen to Hebrews 11:6 “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

There is something more important here. Verse 5 “…He (Jesus) said to the paralytic, “Son, your sins are forgiven you.” 6 And some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?” This is a really odd statement by Jesus. Why did Jesus say that? Was it because this man had been paralyzed because of some sin? Was it because Jesus knew the doubt in the minds and hearts of the scribes? It could be but I think there is a third option. Jesus told him that his sins were forgiven is because he knew that the man needed something more than just physical healing. He needed spiritual healing.

Application: All week long I get calls, texts, and Facebook messages from people, asking me to pray for someone going through some pain, suffering, or need and add them to our prayer list. I do pray for them and we do add them to our prayer list. Having said that, the first thing I pray for is their spiritual need. Does that person know Christ? If they do, then are they walking with Christ? If they don’t know Christ or they do know Christ but are not walking with him, I pray that God will not alleviate their pain, suffering, and need until they are where they need to be with him. C.S. Lewis in his classic book “The Problem of Pain” said, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.” If you’re going through some suffering right now, ask God what is he trying to say to you. Don’t misunderstand. He is not the author of evil but he will use it to bring about something good.

But there’s a greater issue here. Listen to verse 8 But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? 9 Which is easier, to say to the paralytic, “Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? Jesus did not ask, “Which is easier to do?” but “Which is easier to say?” It is easy to say “Your sins are forgiven” but its hard to say “Arise and walk” because it can be verified. They were reasoning against the “Reason of the Universe,” the One who created all Logic! 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

Let me remind you – the greater miracle is not the one that can be proved but the one that cannot be proved. Forgiveness of Sins has to be taken by faith. You have to believe that Jesus is God who has the power to forgive sins.

What do you believe about Jesus? Is he God who has the power to forgive sins?

Which one are you? The four men of faith on the roof or the scribes without faith under the roof.

Just like the man with the smudged glasses, is the sin of disbelief clouding your view of Jesus?

Sin is the paralysis of the soul. Only Jesus can set you free.

Anger Management Part Four

ANGER MANAGEMENT – 4 by Pastor Shah, Clearview Church, Henderson

anger4Introduction: Final message in our miniseries called “Anger Management” from the Sermon on the Mount. I’ve never heard so many positive and funny comments about any series than this one! Once again, this is not for any of us here but for a friend who has anger issues! Were listening for them, correct?!!

Matthew 5 22 But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, “Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire. 23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. 26 Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.

Overall Background: 22 But I say to you that whoever is angry with his brother without a cause…” Last weekend we learned how many times our anger is without a cause. We get angry when we get rejected, when we are stressed, and when we are exposed to the truth about our selves.

Illustration: Like the man who burst into the doctor’s office, angry as anything. The receptionist tried to calm him down. Somebody stole my wig during the surgery and left this disgusting thing instead. The doctor comes out and calmly holds up two fingers on one side and asks, ‘How many fingers am I holding up?’ Then he holds them up on the other side and asks the same. The man gives the right answer. Doctor replies: “That means your cataract surgery was successful.”

Anger without a cause is a by-product of a false view of our selves. We need our eyes to be opened to the truth. Only the Holy Spirit through God’s Word can open our eyes to our true self and help us to have the right kind of anger. If anger is not handled properly, it will damage our health, destroy our relationships, devastate our career, and dishonor/displease our God.

Question: How is anger affecting your life? Is it affecting your mental, emotional, and             physical well-being? Is it destroying your relationships with your loved ones and people in people general? Is it affecting your spiritual life and your relationship with God? Are you ready for some change? Are you saved?

The text before us talks about 3 situations of anger:

I. WHEN ANGER LASHES OUT 

22 “…And whoever says to his brother, “Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire.

Background: There has been a lot of discussion on the difference between these two words – Raca and fool. The word “Raca” comes from the Aramaic word “reqa” which means, “fool.” The word for fool is “Moreh.” Bottom line: Both the words seem to be saying the same thing. What’s going on here? Although, evidence is very slim, it could very well be that “raca” was more insulting than “moreh.”

For e.g. In the South, there’s an expression – “bless his heart.” Unless you are saying that to a little kid who is being cute and innocent, it’s not very flattering. It usually implies – “You are an idiot but I like you and care about you so I don’t want to hurt your feelings.” Sometimes they even insert “God” into “bless your heart.” That’s just to couch the blow.

Here’s the point: In anger, you can outrightly call someone a “fool” or you can say, “bless your heart.” Either way, you are lashing out at the other person in anger without a cause. What Jesus is saying here is – you heard it said, “whoever calls his brother an ugly name may have to stand trial before the city council, but I say to you that if you talk down about someone in anger, you may have to stand in the fire of hell.” Wow!

Many of us say a lot of stuff in anger. Some of us just lash out with a slew of insults and curse words. That is evil and will be judged by others. Others of us have a way of talking down and condescendingly about the person we’re angry with. Sometimes I think that is more painful than the insults and curse words. In God’s standard of righteousness, even the slightest and the subtlest angry words will not go unnoticed. Listen to what Jesus said in Matthew 12 36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.”

By the way, 2 verses earlier in verse 34 Jesus called the Pharisees and the scribes “brood of vipers.” That’s a bad name! And in Matthew 23 and verses 17 and 18 he actually called them, “Fools and blind!” Is Jesus being a hypocrite? He is proving that only God has the authority to call somebody a “fool.” What’s the point? When we use hateful words because we are angry without a cause, we are elevating ourselves to the place of God and we’ll have to give an account for every one of those words.

What’s the Solution? Restrain. Stop. Wait. Walk away. Count to 10 or 100 or 1000 before you speak.

Question: How do you react when you get angry? Do you start calling the other person ugly names? Do you start cutting down the other person with ugly names? Do you cut them down behind their back with ugly names? I’ve seen many couples do that to each other behind their spouse’s back. Do you realize that one day you will have to give an account for every idle word before God?

II. WHEN ANGER LOOKS BACK

23 Therefore if you bring your gift to the altar,

Background: There was only one altar on which the Jewish people could make an offering and that was the one at the Temple in Jerusalem. Imagine someone standing by the altar with his or her animal. Keep in mind that Jesus is preaching this message near the Sea of Galilee that is 80 miles to the north of Jerusalem. It has taken this person 3 days to travel from Galilee to get to the Temple in Jerusalem. What happens? “and there remember that your brother has something against you.” Oswald Chambers makes an insightful observation. Jesus didn’t say – “If you rake up something by a morbid sensitiveness, but – ‘If you remember,’ that is, if it is brought to your conscious mind by the Spirit of God.” Many people are walking under constant remorse and guilt that has nothing to do with the Holy Spirit. They are constantly digging and probing themselves and causing spiritual hemorrhage. It might just be the way they grew up and somebody always accused them of something they did wrong. This is not what this passage is talking about. If you are under constant guilt, take it to God in prayer so that he will release you from this state of perpetual guilt. It’s not from Him.

But, if the Holy Spirit brings to your mind someone who is angry with you and you have not tried to restore things, then you’re not ready to worship God. Here’s an important point: Anger affects our Worship. In other words, horizontal relationships do affect vertical relationship. How you relate to people affects how you relate to God. If right now you’re angry with someone or someone is angry with you, it will affect the way you worship God. You cannot compartmentalize your spiritual life. You cannot separate earthly things from heavenly things.

What is the solution? 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. Keep in mind that this person is 3 days away from home. It would be totally unreasonable for Jesus to say – “Leave the animal at the altar and go home 3 days away. Take another day to find the guy who is angry with you. Then turn around and come back. Altogether, that’s 7 days – 1 whole week! More than likely, the person who is angry is also at the temple. What’s the point? It is easy to get along with people far away. It is much harder to get along with people right next door or in the pew over. As someone said, “To live above with those we love, oh, how that will be glory. To live below with those we know, now that’s another story.” Many times when people do try this, they go with such a pompous and self-righteous manner – “I forgive you.” It just adds fuel to the fire.

Question: How is your relationship with people near to you? Do you offer grace to them? Are you patient with them? Do you wait for them to come to you or do you swallow your pride and go to them? If you do try to make things right, in what spirit do you do that? Do you realize that your spiritual life is at a standstill until you restore that relationship?

III. WHEN ANGER LINGERS ON 

25 Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.

For e.g. Two siblings who are in trouble for fighting with each other. They’re both about to get it. Before mom and dad can deal with them, they make things right.

Don’t wait, deliberate, or procrastinate but immediately activate the process of reconciliation.

There are 2 verses in the Bible that have helped me a lot through the years:

Proverbs 13:12 “Hope deferred makes the heart sick,” Would you agree that we are living in a sick society?

Ephesians 4:26 “Be angry, and do not sin”: do not let the sun go down on your wrath,

26 Assuredly, I say to you, you will by no means get out of there till you have paid the last penny. Meaning: When you refuse to let go, you can hang on along with the offender.

Application: How long does it take for you to settle a record? Are you known as a person who holds on to old grudges? Are you a person who does not like settling things quickly?

Are you saved?? From the cross Jesus said, Father, forgive them, for they do not know what they do.” (Luke 23:34) Only through Him you can say the same.

%d bloggers like this: