In Remembrance by Pastor Abidan Shah

IN REMEMBRANCE by Pastor Shah, Clearview Church, Henderson

In RemembranceIntroduction: How many of you would agree that smells can trigger a memory from the past? You’re at a hotel swimming pool and the smell of chlorine reminds you of playing in the pool as a kid. You smell apple pie and it takes you back to grandma’s house. Every fall when Nicole smells leaves burning, it takes her back to when she would help her dad in the yard as a little girl. For me, it’s the smell of leather that takes me back to when I would polish my dad’s shoes as a little boy. For each of these flashbacks to work, you have to be there in the past. In today’s message, we’re going to have a flashback to a meal 2000 years ago. I’m talking about the final meal that Jesus ate with his disciples before going to the cross! You’re thinking, how can I remember a meal from 2000 years ago when I wasn’t there! If you have received Christ as your Savior and King, you were there. Let the word jog your memory. Let the scriptures override your senses.

1 Corinthians 11    23For I received from the Lord that which I also delivered to you: that the Lord Jesus on the samenight in which He was betrayed took bread; 24and when He had given thanks, He brokeitand said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25In the same mannerHealsotookthe cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drinkit,in remembrance of Me.” 26For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.

Question: Do you remember what happened 2000 years ago? Can you see Jesus passing the bread and the cup to you? Has there been a time in your life when you asked him to be your Savior and your King? Are you saved?

Context: If there’s one subject that Christians disagree over more than any other, it’s probably the Communion. It’s right up there with Baptism. Just think of the many names we have for it, just in English: Holy Communion, The Lord’s Supper, The Lord’s Table, The Eucharist, The Mass, The Sacrament of the Altar, The Blessed Sacrament, The Breaking of the Bread, The Bread and the Wine, and so on and on. One major reason for these disagreements is that through the centuries people have taken Paul’s words in I Corinthians 11out of its Jewish setting.This was not just any ordinary meal. It was a Passover Meal. Even though John tells us in his gospel that the Passover was the next day, I believe that Jesus knew that he was going to die on that Friday as God’s Passover Lamb and so he chose to celebrate Passover on Thursday evening with his disciples. We mistakenly think that all the lambs had to be butchered at the temple. By the time of Jesus, there were so many pilgrims coming to Jerusalem for the Passover that it was impossible to do that. So, people slaughtered their own Paschal lambs.

When we examine this meal carefully, it has all the markings of the Passover Meal.In verse 25 it says,“In the same manner He also took the cup after supper. . .” What is the cup after supper? There were 4 cups at the Passover Meal: 1. The first cup was poured as the Father recited his blessing over the wine and over the day. 2. The second cup was poured and the son asked questions about the special food of the meal. 3. The third cup was poured after the supper as the Father recited grace after the meal. 4 The fourth cup was poured and the Father recited the Hallel and the blessing over the song. Guess which cup is being referred to in I Corinthians 11:25? The third cup. This was the Cup of Blessing, which Jesus recast as the Cup of the New Covenant in his blood. Can you imagine how this must have puzzled the disciples?

By the way, let me say very quickly – Jesus did not drink the final fourth cup with them. Listen toMatthew 26    29“ ‘But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.’ 30And when they had sung a hymn, they went out to the Mount of Olives.” Why did he not drink the 4thcup?Two reasons: First, he still had to shed his blood as the Passover Lamb; Second, he wanted all of us to join him around the table in his Father’s Kingdom.

Application:Are you looking forward to that banquet table? Many of us grew up in homes and families where people did not get along. You wish you could have one of those Norman Rockwell family get togethers with everyone around the dinner table. People in your family are at odds with each other over things that happened 30 years ago or 3 days ago. There is coming a day when all disagreements will be put aside and it will be the banquet of eternity! Will you be there? Only if you know Christ as your Savior.

There’s something more. Go back to verse 23“. . . the Lord Jesus on the samenight in which He was betrayed took bread; 24and when He had given thanks, He brokeitand said, ‘Take, eat; this is My body which is broken for you. . .” This bread was the unleavened Passover Bread. It commemorated the night of the Passover in Egypt when God told them not to waste any time to let the dough rise. Deuteronomy 16:3refers to it as “the bread of affliction.”Jesus did not give the typically explanation of the meaning of the bread but he changed its representation to himself and told them to eat it saying in verse 24 “. . . do this in remembrance of Me.” Why did he do this? Jesus was pointing back to Exodus 12:14 “So this day shall be to you a memorial; and you shall keep it as a feast to the LORD throughout your generations. You shall keep it as a feast by an everlasting ordinance.” The memorial was not just for the first generation but for all generations. The Mishnah (Oral Torah) tells us how they understood the word “memorial” – “In each and every generation a person must view himself as though he personally left Egypt. . .” By the way, the name of the Rabbi who said that was Gamaliel, the mentor of Paul.

When Jesus told them to eat the bread and the bread was him and drink the cup and it was his blood, he was telling his disciples that they were sharing with him in his substitutionary existence. This does not mean that they were going to suffer and physically die along with him for their sins. They were only spiritually connected with him as he was dying for them. But, in the process, they were also dying. Same thing with the cup. By drinking, they were also sharing with him in his substitutionary existence. This does not mean that their physical blood was going to be shed for their sins. They were only spiritual connected with him as he was dying for them. But, in the process, they were also dying and being buried.

How does this apply to us? When Jesus said “do this in remembrance of me,” he wasn’t talking to just the first disciples. He was also speaking to us in every generation. Just like the Jewish Passover, where every person was to view himself/herself as if he/she personally left Egypt, when we partake of the Communion, we are to see ourselves sitting in the room 2000 years ago on the night before Jesus went to the cross. Listen to I Corinthians 10    16“The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17For we, thoughmany, are one breadandone body; for we all partake of that one bread.”All this is to be done by faith.

Closing: There is no other religion like Christianity where the founder is connected beyond time to every person who has received him and every person who has received him is connected to each other. Baptism also does the same thing but it’s our individual identification with Christ and Communion is our corporate identification with Christ. Do you know Christ as your Savior and King? Are you connected with him right now?

Kingdom Here by Pastor Abidan Shah

KINGDOM HERE by Pastor Shah, Clearview Church, HendersonKingdom Here

Introduction:Since I’m preaching on the kingdom of God, I went looking for some king jokes and this is what I found. Caution: They’re really bad – When is a stick like a King? When it’s a ruler; What’s the diagnosis when a King has back problems? An aKING back; Why did the King put a bank machine in his castle? So, he could make Knightly deposits; Why did the King go to the dentist? To get his teeth crowned; What does the King do after he burps? He issues a royal pardon. Those are really bad! This morning we will see how the gospel that saves us is the gospel of King Jesus and that is not a laughing matter. In fact, a gospel without a king is no gospel at all. It’s a false gospel. We’re in our new series on the true gospel and what it means. As we read our scripture today, pay careful attention to a certain phrase that’s being repeated.

Matthew 4:23“And Jesus went about all Galilee, teaching in their synagogues, preachingthe gospel of the kingdom…”

Matthew 9:35“Then Jesus went about all the cities and villages, teaching in their synagogues, preachingthe gospel of the kingdom…”

Matthew 24:14“And thisgospel of the kingdomwill be preached in all the world as a witness to all the nations, and then the end will come.”

Mark 1   14“…Jesus came to Galilee, preachingthe gospel of the kingdom of God, 15and saying, ‘The time is fulfilled, andthe kingdom of God is at hand. Repent, and believe in the gospel.’”

Question: Did you catch the common phrase? “Gospel of the Kingdom.” For some reason we have dropped “of the kingdom” and retained only the “gospel.” As I mentioned earlier, a gospel without a king is no gospel at all. Jesus is not just your Savior, he should also be your king. Is he your king? Does he call the shots in your life? Are you saved?

Context: A few weeks back, when we were in our series on discipleship, I preached a message on the importance of the kingdom of God or the kingdom of heaven in the preaching of Jesus. I shared with you that more than a hundred times he mentioned it during his ministry. Unfortunately, we have ignored this kingdom aspect in the gospel message. Now we have a gospel which is more like an insurance policy rather than a deed of surrender. It is more like a nonbinding contract rather than an unconditional submission to the king.Don’t misunderstand: The gospel does bring great joy and freedom but it’s through obedience to the king that we have this joy and freedom. Unless we get this “kingdom” idea back into the gospel, discipleship will never happen. It will always be optional to obey God and follow him. So, 3 things that we need to understand about this kingdom gospel:

I. THE KINGDOM OF GOD IS A SPIRITUAL AND INTERNAL CHANGE.

Background:  As I’ve mentioned before, the Jewish people were very familiar with the concept of the kingdom of God/heaven. It was God’s sovereign rule over the whole world. They saw it as indirect and limited at the present time but they believed that one day in the future it would be direct and eternal. It will put an end to all wickedness and bring glory, justice, and righteousness to his people Israel. But, when Jesus began his ministry, he preached – “Repent, for the kingdom of heaven is at hand.” (Matthew 4:17) This was very confusing and frustrating for them because their world was still being run by the Romans and the tax collectors were still collecting taxes and the prostitutes were still prostituting and there was no physical evidence of the rule of God. If that wasn’t confusing enough, when the Pharisees asked Jesus when this kingdom would come, he replied in Luke 17    20“…The kingdom of God does not come with observation; 21nor will they say, “See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.” Some translations have it as “the kingdom of God is in your midst.” In other words, it’s aready here. What did he mean by that? Several things:  One, he was referring to himself. The kingdom is where the king is and he the king is here. Second, he was telling them that this kingdom is not external but internal. They couldn’t see it but it was here. To explain this, Jesus often used parables – “The kingdom of heaven is like a man who sowed good seed in his field…The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal…the kingdom of heaven is like treasure hidden in a field…the kingdom of heaven is like a merchant seeking beautiful pearls…” (Matthew 13). His purpose in using parables was to conceal the meaning from those who opposed him and to reveal the meaning to those who believed in him. Bottom Line: The kingdom of God/heaven is very real but it is internal and spiritual and visible only to those who believe in Jesus the King and submit to him.

Application:The gospel has not changed. It is the same gospel of the kingdom that Jesus preached. It is not external and visible but internal and invisible which then manifests in the external and visible. Has there been an internal and invisible change in your life that now manifests itself in the external and visible?

II. THE KINGDOM OF GOD DEMANDS SUBMISSION TO KING JESUS.

Background:Unlike our gospels today, Jesus’s gospel demanded submission to him and his words as the requirement to enter into his kingdom:

  • Matthew 21:31“Assuredly, I say to you (chief priests and elders) that tax collectors and harlots enter the kingdom of God before you.” Trusting in self-righteousness will not work.
  • Mark 9:47“if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire.” Reluctance to let go of sin will not work.
  • Mark 10:25“It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” Trusting in earthly treasures will not work.
  • Matthew 7:21“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Giving lip service will not work.
  • Luke 9:62But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.” Hesitation to follow Jesus the King will not work.
  • Luke 18:17“Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” Stubbornness to obey Jesus the King will not work.
  • John 3:3Jesus answered and said to him (Nicodemus), “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” Unwillingness to let God remake us will not work.

Don’t misunderstand:This does not mean that you have to be spotless before you can come to Jesus. If that were possible, you wouldn’t have to come to Jesus. What it does mean is that you have to be willing to do whatever the king demands of you when you come to him. It may take years for you to be free from certain sins and struggles but the willingness is there from day one. By the way, it’s the Holy Spirit who helps you to become willing.

Application:The gospel has not changed. It is the same gospel of the kingdom that Jesus preached. It demands total and complete surrender. Have you done that? You might say – “that’s so hard!” Here’s a question: “Are you willing to be made willing to surrender?”

III. THE KINGDOM OF GOD IS A LIFE-LONG JOURNEY OF RESTORATION.

Background:Sometimes Christians find it confusing that Jesus talked so much about the kingdom in the gospels but the apostles writing the rest of the New Testament do not talk about the kingdom. Actually, they did but they used other terms and language.

Romans 6:4 “Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.”

2 Corinthians 5:17“Therefore, if anyoneisin Christ, he isa new creation; old things have passed away; behold, all things have become new.”

Galatians 6:15“For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.”

2 Peter 3:13“Nevertheless we, according to His promise, look for new heavens and a newearthin which righteousness dwells.”

Revelation 21    1“Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away…5Then He who sat on the throne said, “Behold, I make all things new.”

Here’s the point: The Kingdom Gospel is a life-long journey of being set free from the bondage and damage of sin and restored to the glorious and gracious rule of God. The more you and I understand that, the more we submit to him, the more we become disciples, not less.

Are you willing to surrender to King Jesus? Are you willing to re-surrender to King Jesus?

Doubtful Faith by Pastor Abidan Shah

DOUBTFUL FAITH by Pastor Shah, Clearview Church, Henderson

doubtful

Introduction: Have you ever heard the statement, “I have to see it to believe it.” Parents of teenagers – “He cleaned up his room! I have to see it to believe it.” Employees – “We’re getting a day off! I have to see it to believe it.” Church folks – “The pastor ended on time! I have to see it to believe.” It actually comes from the Bible where one of Jesus’ disciples was reluctant to believe that Jesus was alive. He said, “I have to see it to believe it.” There are a lot of people who live with that mantra. They consider themselves sophisticated, scientific, and rational. Today’s message titled “DOUBTFUL FAITH” will help us with this problem, even in the Christian life. Here’s the premise – “Faith is not the absence of doubts. Doubts, apprehensions, and skepticisms are normal and even good. Faith is overcoming doubts based on the evidence already received and moving forward knowing that more evidence will follow.”

John 20   26And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” 27Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your handhere,and putitinto My side. Do not be unbelieving, but believing.” 28And Thomas answered and said to Him, “My Lord and my God!” 29 Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessedarethose who have not seen andyethave believed.”

Question: Do you have trouble believing that someone who died 2000 years ago on a cross has the power to change your life today? Get ready! God is about to open your eyes to the truth. Christian – do you struggle with doubts? I do. Let the Holy Spirit through God’s Word teach you to walk by faith and not by sight.

Background: Listen again to verse 28And Thomas answered and said to Him, “My Lord and my God!” 29 Jesus said to him, “Thomas, because you have seen Me, you have believed.” That was not a complement but a reprimand. Why did Jesus reprimand Thomas? Because eight days earlier Thomas had a very different reaction when the disciples told him that Jesus had just visited them. 25“…he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” Why would Thomas say something like that?

I. THE REALITY OF DOUBT

Let’s look at it from Thomas’ perspective– Three days prior on Friday Jesus was unjustly accused and brutally nailed to the cross. The disciples watched helplessly as their Master breathed his last breath in physical pain and emotional agony. All they could do was betray, deny, and desert him. Then he was taken down from the cross and placed into a tomb. Joseph of Arimathea, a rich man, put him in a new tomb that he probably had hewn for himself and Nicodemus, another rich man, brought 100 pounds of spices and wrapped Jesus’ body in it with linen strips. The spices were meant to control the odor and help the decomposition process. All this is to say that Jesus was really dead. It was really all over. He was a wonderful man who spoke wonderful words and did wonderful things but now he was a dead man lying in some grave in the Judean hillside. He was not coming back to life. Plus, three days had passed. If anything was going to happen, it would have happened by now.

Can you imagine the range of emotions that Thomas and the other disciples were feeling?Shock, Trauma, Sadness, Grief, Anger, Fear, Disappointment, Confusion, Questions, Blame (Self and Other), What ifs, Back to the old life, Looking for a new normal, etc. But just then, on the third day, reports start circulating that people had seen him – “He’s alive!”A group of women went by the grave this morning and saw him, Mary Magdalene even talked to him, Peter saw him, two disciples were walking on the road to Emmaus and Jesus walked with them and explained the scriptures to them. Then that same evening Jesus appeared to the eleven disciples who were hiding in a house in Jerusalem. He even showed them his nail pierced hands and his spear pierced side. Guess what Thomas! We’ve seen Jesus! His response – “I have to see it to believe it!” That was his natural reaction. That would be my reaction.

Listen carefully – Doubts are natural. They’re not sins. It’s our natural response to extraordinary events. Don’t be ashamed of them. I have doubts too. Os Guinness, famous author and Senior Fellow at the Oxford Center for Christian Apologetics, once said, “The shame is not that people have doubts but that they are ashamed of them.” Why do people have doubts?Many reasons – your personality (skeptical), your experiences (disappointments with God over pains, hurts, and unanswered prayers), exposed to other views (questions unanswered), afraid of commitment. If you struggle with doubts, don’t be ashamed. Seek out answers. Trust me when I say to both Christians and non-Christians – “There are answers to every doubt that you are facing.”

II. THE MERCY OF CHRIST

John 20    26And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” 27Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your handhere,and putitinto My side. Do not be unbelieving, but believing.”

This is such a comforting passage to me. Jesus did not abandon Thomas because he had doubts but he came and found him. Jesus was under no obligation to do that. This was only because of his mercy. He saw the spark of hope in Thomas’ heart and he was not going to let it extinguish. Matthew quotes Isaiah the prophet in 12:20“A bruised reed He will not break, and smoking flax He will not quench.” In other words, even though the hypocritical Pharisees were plotting against him, he was not going to quench out the hope of them being able to find life. If he would do that for those Pharisees, how much more towards us. The point is this – “If you are struggling with doubts, Christ will not abandon you. He will meet you where you are.” Just like a mother that picks up a child that falls while running away from her, so also Christ comes and picks us up.

 

III. THE BLESSEDNESS OF FAITH

Listen again to verse 29 Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessedarethose who have not seen andyethave believed.” First, Jesus was talking about the generations who will come and not have the privilege of seeing Jesus physically walk on the earth, heal the sick, feed the hungry, preach the gospel, die on the cross, and raised from the grave. They will not have the privilege of being firsthand witnesses to Christ. They will have to take God’s Word for it, believe, and be saved. All of us fall in that category. Although that’s true, I believe that Jesus had something more in mind when he made that statement. He was talking specifically to Thomas. He was telling Thomas that he had lost out on the blessing of faith. There is a blessing that comes when you take God at his word and refuse to give in to doubts. There is a blessing that comes when you say, “I have enough proof to step out in faith. In time, God will give me more proof but I will not wait on more proof in order to step out in faith. Faith is not a leap in the dark. Faith is affirming that if so far there is solid ground under my feet, God will keep the solid ground coming even if I can’t see it right now.”

Did Thomas have this solid ground to believe that Jesus rose from the grave without having seen him?John 14    1“Let not your heart be troubled; you believe in God, believe also in Me.2In My Father’s house are many mansions; if it werenotso,I would have told you. I go to prepare a place for you.3And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, thereyou may be also.4And where I go you know, and the way you know.” 5Thomas said to Him, “Lord, we do not know where You are going, and how can we know the way?” 6Jesus said to him, “I am the way, the truth, and the life.”Thomas had every reason to believe without seeing.

Illustration: Unlike Charles Templeton, Billy Graham chose to believe God and his Word.

Invitation: You say I believe in this religion or that philosophy or nothing. Are you sure you’re standing on solid ground? Are you ready to take the step forward? What if there is bottomless pit waiting for you?Are you willing to place your doubts before the living God and take him at his word? This is to Christians as well as non-Christians. Just like a train moves forward and the light keeps shining, so alsoGod will guide you. Come to Christ and be saved. Pray like that father did whose son was tormented by an evil spirit. Jesus told him in Mark 9  23“If you can believe, all things arepossible to him who believes.” 24Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!”

Steadfast by Pastor Abidan Shah

STEADFAST by Pastor Shah, Clearview Church, Henderson

Steadfast

Introduction:  A little boy was trying to sell his horse at the county fair. The horse was no good except for eating oats. An old farmer came by. He could tell the horse was no good and he teased the boy saying, “Son, can that horse run fast?” The boy replied, “No sir, but he can sure stand fast.” In the message today, we’re going to learn how to stand fast or be steadfast as a Christian. But, more specifically we’re going to learn how to be steadfast along with other Christians. There’s a difference.

Philippians 1   27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.”

Question: “Only let your conduct be worthy of the gospel of Christ.” Before your conduct can be worthy of the gospel of Christ, you have to receive the gospel of Christ. The word “gospel” comes from the old Anglo-Saxon word “godspell” which was an abbreviation of “goodspell.” “Good” means good and “spell” means story or news. What’s the good news? “You and I are stuck in sin with God’s judgment of ultimate death waiting for us. But God sent his Son to take our sins upon himself and die in our place. All you and I have to do is ask him to be our Savior. He not only forgives us our sins but just as he came alive, we are also made spiritually alive in him.” Have you received this gospel?

Context: The passage we just read begins with the word “only” – 27 “Only let your conduct be worthy of the gospel.” It has a tone of warning in it. Think of this warning as a caution not a threat. So far Paul had nothing but good to say about the Philippians:

  • 4 “I thank my God upon every remembrance of you…5 for your fellowship in the gospel from the first day until now” The Philippians were a faithful church.
  • 6 “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” The Philippians were an inspiring church.
  • 7 “…you all are partakers with me of grace.” The Philippians were a gospel supporting church.
  • 9 “And this I pray, that your love may abound still more and more…” The Philippians were a loving church.
  • 26 that your rejoicing for me may be more abundant in Jesus Christ…” The Philippians were a worshipping church. I can go on.

But, here’s a caution – 27 “Only let your conduct be worthy of the gospel of Christ…” Meaning: You have a lot of good but don’t neglect your conduct. To understand what Paul meant by conduct, we have to go the original Greek. He used a verb here that he did not use anywhere else in his letters. It is the verb “politeuesthai,” which literally means “conduct yourself as citizens” or “live out your citizenship.” It comes from the word “politeuma,” which refers to a group of citizens of the same country living in a foreign state together. Keep in mind that the Philippians were Roman colonists living in Philippi, Greece. They were still trying to live by their Roman standards. They would have understood very well what Paul was implying – “Just as you are Roman citizens living in Greece trying to maintain your Roman values, you are also Gospel citizens living in this world, don’t neglect to be a Gospelian.”

For e.g. When I became an American citizen, I had to take a test on American history. I read our foundational documents – the Declaration of Independence, the Constitution, and the Bill of Rights. Those became the values by which I was going to live. So also, when you became a Christian, there are certain values that go with that citizenship.

What are those standards? 27 “Only let your conduct be worthy of the gospel of Christ (live out your citizenship to the gospel), so that whether I come and see you or am absent, I may hear of your affairs…” Paul told them that he will check up on them, in person or through others, regarding their conduct. Then he lists 2 major ones, one positive and the other negative:

Positive – “that you stand fast…” We immediately think that this “standing fast” is my personal individual steadfastness. Not really. Here standing fast is “hoti stekete” which is a Roman military term that describes a unit forming a line together in the face of the enemy. “Come what may, stand fast. Don’t break rank.” “that you stand fast in one spirit…” People have debated if this is just the spirit of unity or is it the Holy Spirit. I believe that it is similar to what Paul said in I Corinthians 12:13 “For by one Spirit we were all baptized into one body…” and Ephesians 2:18 “For through Him we both have access by one Spirit to the Father.” It’s the same Holy Spirit in me and you that creates a bond between us that is much greater than any superficial likes or dislikes. Few verses down in Philippians 2   1 Paul says, “Therefore if there is…any fellowship of the Spirit…2 fulfill my joy by being like-minded…” Paul continues in verse 27 “…that you stand fast in one spirit, with one mind striving together for the faith of the gospel…” “Striving together” is literally “striving side by side.” It is an athletic term that implies being of one soul. Paul was telling the Philippians to be “souls together for the gospel.” A mark of a Gospelian is that we strive for unity in the Holy Spirit and seek to be of one mind. If I may add, being a Gospelian is not an individual sport but a team sport.

Application: Do you understand how critical unity in the Holy Spirit and being of one mind is to the church family? There are 3 natural born killers of this unity – Lostness, Isolationism, and Divisiveness. Titus 3   10 “Reject a divisive man after the first and second admonition, 11 knowing that such a person is warped and sinning, being self-condemned.” Bottom line: If individually we are not right, it will affect our unity.

Negative – 28 “and not in any way terrified by your adversaries…” The word terrified here is the Greek word “pturomai,” which is again a verb that Paul does not use anywhere else. In Classical Greek it was used to describe a horse getting spooked in battle. It would get startled by loud noises or shrieks and it would bolt through the battlefield, stampeding anyone in his path. A mark of a Gospelian is not to spook or get spooked but stay calm and help each other stay calm and united in the Holy Spirit. Who are our adversaries who spook us? Anything or anyone who is opposed to the gospel. It may be people or policies. How should you respond other than stand fast? “which is to them a proof of perdition, but to you of salvation, and that from God.” Remember that it proves that they are headed for destruction and you are saved by God.

Somethings more Paul said here – 29 “For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” Don’t misunderstand. This is not individual personal suffering. Although, that is also true. In this context, it is collective group suffering. Not only that but we are to look upon suffering just as we look upon salvation. It is a gracious gift of God. Ultimately, suffering, and, more specifically, collective suffering is proof that we belong to God. 30 “having the same conflict which you saw in me and now hear is in me.” Meaning: Even though we know this, it doesn’t make sense at times.

Be steadfast together in the Holy Spirit with one mind. Be steadfast together in the face of suffering, refusing to be intimidated. It is a mark of the greatest believers. Are you saved? Are you steadfast together?

Guaranteed by Pastor Abidan Shah

GUARANTEED by Pastor Shah, Clearview Church, Henderson

GuaranteedIntroduction:  Have you ever had to follow up on a guarantee only to find out that the Guarantor was no longer in business? This happened to me recently. On our date days, I usually end up at bookstores. Somehow my truck usually finds one! We went by a used bookstore where I had a discount card that also gave me points each time I used it. We pulled into the parking lot and there were no cars. The sign wasn’t lit up either. I knew something wasn’t right. So, I walked up to the door and there was a handwritten sign that said – “Thank you for your business. We’re out of business.” I almost cried! The discount card with the free points was now useless. Thank goodness that it was just a few free points towards some used books. But, imagine, if it was something much more important. Unlike that bookstore, God never goes out of business. He always stands behind his guarantees, especially when it comes to his work in our lives. That’s the title of our message, GUARANTEED, in our series through Paul’s letter to the Philippians.

Philippians 1     3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now, 6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; 

Question: Has God begun a good work in you? In other words, are you saved? Have you asked Jesus to be your Savior? If you have, can you see his work daily in your lives? Some believers may have more work in their lives than others. No work, no salvation.

Context: Last weekend we learned that Paul’s relationship with the Philippians was based upon Trust, Joy, and Hope. In today’s message, I want to focus on the last point of “Hope” a little bit. Paul had the hope, the solid assurance, based on his positive relationship with the Philippians, that God was working in their lives and that he would finish the work that he had started. Listen again to verse 6 “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” What is the good work that Paul is talking about? How does it apply in our lives today? The message is deep but those are the 2 main points:

I. WHAT IS THE GOOD WORK THAT PAUL IS TALKING ABOUT?

6 “being confident of this very thing, that He who has begun a good work…”

Background: The “good work” that Paul is referring to in this verse is God’s work of salvation, more specifically, God’s work of grace in the life of a believer. Paul tell us this in 1 Corinthians 1:4 “I thank my God always concerning you for the grace of God which was given to you by Christ Jesus.” Don’t forget – Salvation is God’s good work of grace in the life of a person. It is God who initiates this work and it’s always by his grace and it’s always good. Some people think that if I get saved, it’ll be bad. I’ll lose friends, fun, and freedom. It’s just the opposite. You gain so much more.

Application: Has God’s good work of grace happened in your life? Have you experienced what Paul says in Ephesians 2:8 “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God”? Have you received God’s gift of salvation?

Something else here – Paul refers to 2 days when it comes to someone’s salvation: The First Day and the Day of Jesus Christ. Listen again to verse 5 “for your fellowship in the gospel from the first day…” What is this “first day?” It’s the day that you and I get saved.

Application: You need this first day. What if you can’t remember? Are you not saved then? No. Just pick today as the day.

The second day is the Day of Jesus Christ. Listen again to verse 6 “…He who has begun a good work in you will complete it until the day of Jesus Christ. This second day was very important to Paul. He mentions it again in Philippians 1:10 “…that you may be sincere and without offense till the day of Christ.” Philippians 2:16 “holding fast the word of life, so that I may rejoice in the day of Christ…” This second day is the day when Christ will return for us. For a Christian, those are the only 2 days that truly matter. We think that it’s our birthday and our death day but not so for a believer. Here’s the point that Paul is making – Between the First Day (Born Again Day) and the Day of Jesus Christ (Jesus Returning for us Day), God will complete what he has begun in our life. In other words, our salvation is ultimately God’s responsibility. The Guarantor of my salvation is not me. The Guarantor of your salvation is not you. The Guarantor of our salvations is God himself. Salvation from start to finish is God’s work and he never leaves a job half-done. He will finish what he has started.

Some people object to this. Some will say – Yes, God is responsible for your salvation but you are responsible too. They will quote passages like Philippians 2:12 “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” When people bring up that verse, I remind them to keep reading – 13 “for it is God who works in you both to will and to do for His good pleasure.” In other words, working out your salvation is understanding what God is doing in your life which should lead you to fear, which is humility, and trembling, which is obedience. Let me give you couple of more references to help you understand how God is working in you “both to will and to do for his good pleasure” – Romans 8:29 “For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.” 2 Thessalonians 2    13 “…God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ.” Ephesians 1:13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise.”

There are some other objections as well. What if the Enemy tries to steal you away? 2 Thessalonians 3:3 “But the Lord is faithful, who will establish you and guard you from the evil one.” What if the temptation is too much? I Corinthians 10:13 “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.” Romans 8    37 “Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” What about passages like I Corinthians 8:11 and Romans 14:15 which talks about a weak brother perishing or being destroyed. The context here implies “self-condemnation,” “defilement,” and “wounding of the conscience” not hell or loss of salvation. How about in Galatians? Galatians 5   2 “Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing…4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” Paul is frustrated with the Galatians because they were going back to the law, to circumcision. He’s telling them that if they do that, it’s a waste. He does say something very harsh and it’s exactly as it sounds. He tells them that if they go back to the law (self-effort), they’ll be lost. What do we do with this? Again, you have to look at the context. Go to Galatians 5:10 “I have confidence in you, in the Lord, that you will have no other mind…” Paul is giving them an “impossible possibility.” Like a parent telling a child – “If you do that, you are no child of mine.” Let’s say the child does that anyways. Does that mean that he is no longer a child? Even if the parent disowns, it is not possible. By DNA, it cannot be done. What about 1 Timothy 4:1 “Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons…” This is about the end of times. I Timothy 2:12 “If we endure, we shall also reign with Him”? This is again a warning about the end of times. Overall, the abandonment will be by those who never heard the true gospel.

II. HOW DOES IT APPLY TO US TODAY?
  • Grow in the Spirit – Think about the Galatians. Galatians 3:3 “Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?”
  • Free to Serve – No need for unnecessary sorrow or self-condemnation. (Imagine if you had to fight for a nation while trying to prove your citizenship. How tiresome!)
  • Hope for self and others. Less judgmental on self and others.
  • More Grateful to God

Are you safe? Are you secure?


 

Cold Love by Pastor Abidan Shah

COLD LOVE by Pastor Shah, Clearview Church, Henderson

Cold Love

Introduction:  Years ago there was a cartoon of an old farmer and his wife riding down the road in a pickup truck. The first frame showed the old farmer sitting behind the wheel with his arm out the window and the wife sitting up against the door on the other side. The second frame showed a young couple passing them. They were sitting so close to each other that you couldn’t tell which one was driving. In the third frame the old woman says to her husband, “Pa, you remember when we used to ride like that…What happened to us?” In the last frame the old farmer replies, “Ma, I ain’t moved…” It’s the same thing when it comes to our relationship with God. If you find that your love for him has grown cold, guess who moved? Not him. This is our first message in our series on the Book of Malachi. It’s called “Cold Love.”

Malachi 1    1 The burden of the word of the Lord to Israel by Malachi. 2 “I have loved you,” says the Lord. “Yet you say, ‘In what way have You loved us?’ Was not Esau Jacob’s brother?” Says the Lord. “Yet Jacob I have loved; 3 But Esau I have hated…13 You also say, “Oh, what a weariness!’ And you sneer at it,” Says the Lord of hosts. “And you bring the stolen, the lame, and the sick; Thus you bring an offering! Should I accept this from your hand?” Says the Lord.

Question: “Oh what a weeriness!” Some translations say, “Oh, what a burden!” It has the idea of exhaustion behind it. The people had become tired of serving God. For reasons we will see this morning, they had become sick of God. Does that describe you today? Has the Christian life become a burden for you? Have the things of God become a drag for you? If so, then you need a revival, you need a countershock. As someone said, “before you can be revived, you have to be vived, you have to be saved.” Are you saved?

Context: The book of Malachi is the last book in the Old Testament. It belongs in a collection known as the Twelve Prophets or the “Minor Prophets.” They’re called “minor” not because they’re less important but because compared to the bigger writings of Isaiah, Jeremiah, Ezekiel, and Daniel they were much smaller. But even though Malachi is small in size, it has a big message. To really understand that, we have to understand the context in which it was written. From my study of the language and theology of the book, I believe that it was written sometime towards the end of Nehemiah’s ministry. For those of you who may not be familiar, here’s a quick timeline:

  • In 538 BC God raised Cyrus, King of Persia, to free the Jewish people. If you remember, Nebuchadnezzar, King of Babylon, had taken the people into exile and had destroyed everything. Under Cyrus they were able to return and rebuild.
  • Some returned and by 515 BC (23 years later) the Jerusalem temple was rebuilt. God sent his prophets Haggai and Zechariah to motivate the people to rebuild the temple.
  • In 458 BC (60 years later) God sent Ezra the scribe to come and read his law to the people and call them to spiritual, moral, and social renewal.
  • In 445 BC (10 years later) God burdened Nehemiah to leave his high-profile position in Persia and rally the people to rebuild the walls around Jerusalem and they did it in 52 days! He also led them in revival. But then Nehemiah had to go back to Persia and spiritually and morally things began to go downhill again.

This is the time period in which God sent Malachi the prophet to his people. It was God who had brought them back into the land. It was God who had helped them rebuilt their lives. It was God who had helped them rebuilt the temple. It was God who had helped them rebuilt the walls around Jerusalem. You would think that the people would be grateful to God and willing to serve him and obey him. Instead, they were becoming ungrateful, bitter, and cynical towards him. Why? They were angry with God over why he had allowed them to go into exile in the first place. Why did so many have to die? Why did so many have to suffer? Why did their lives have to be turned upside down? They had forgotten that it was their sin that had brought the judgment of God. Now they were doubting the power of God, the love of God, and even the existence of God. As a result, some had turned towards atheism, others towards Epicureanism, and yet others had become reluctant believers. In other words, they were simply going through the motions but inside they were defiant towards God.

Illustration: Like the little boy whose daddy made him sit. He sat down with his arms crossed and said, “Fine. I’m sitting on the outside but I’m standing up on the inside.”

Application: Is that you? Have you become cynical and sarcastic towards God because of some bad situations? Are you simply going through the motions? Do you come to church but it’s a duty rather than a desire? Are you angry with God?

So God spoke to his people through Malachi– 1 “The burden of the word of the Lord to Israel by Malachi.” Some translations have it as “the oracle of the word of the Lord.” I believe that burden is a better translation because the word “massa” in this context has a sense of heaviness. The words that God is about to say to his people are heavy. Every message I preach I ask God to give me a burden for the people, a sense of urgency.

Now listen to the dialogue between God and his people. It’s in a “charge” versus “counter-charge” format – “God Speaks, Israel Speaks” 2 “I have loved you,” says the Lord. The word for love is “ahab” which has the idea of a sovereign, unconditional, and personal love. It represents covenant love. “Yet you say, ‘In what way have You loved us?’” You have to read that with a tone of sarcasm and scoff. They were doubting the character of God.Was not Esau Jacob’s brother?” Says the Lord. “Yet Jacob I have loved; 3 But Esau I have hated…” What was God saying? Jacob and Esau were brothers. God in his divine sovereignty had chosen Jacob and his descendants to fulfill his plan of redemption in the world. There was nothing that special about Jacob. It was totally divine election. What God was saying to them is “Don’t you remember that I chose you to be my people? Don’t you remember that I am the reason for your existence?”

Application: Have you forgotten where God has brought you from? Have you forgotten that everything you have is a gift from God? We don’t go back to Jacob but to Jesus.

By the way, why did God say “but Esau I have hated”? The descendants of Esau were the Edomites. They were cousins but they hated the descendants of Jacob, the people of Israel. In fact, when Babylon came up against Jerusalem, the Edomites helped them to destroy the city. God says, “I have — 3 “…laid waste his mountains and his heritage for the jackals of the wilderness.” And if they try to rebuild, God said, “I will tear down faster than they can build. ‘They shall be called the Territory of Wickedness.’” In other words, God was saying “I will deal with them for what they’ve done to you.” By the way, sometime in the fifth century a group of Arab tribes drove the Edomites out of their homeland. By around 312 BC the Nabateans took over the region and made Petra their capital city. Nicole and I went there 3 years ago. It’s beautiful but a wasteland to this day.

6 “A son honors his father, And a servant his master. If then I am the Father, Where is My honor? And if I am a Master, Where is My reverence? Says the Lord of hosts…” They were defying the honor of God. By the way, the reverence of God is not “organ music and lofty prayers.” It’s uncompromised obedience to him. Who were leading the charge here? To you priests who despise My name. Yet you say, ‘In what way have we despised Your name?’ 7 “You offer defiled food on My altar, But say, “In what way have we defiled You?’ By saying, ‘The table of the Lord is contemptible.’ The priests and the Levites had no fear of God themselves. When the people would bring defiled food (the leftovers) and rejected stuff to the altar, the show-bread table and the altar of burnt offering, they would not stop them. They would say, “Yeah, it’ll work.” 8 And when you offer the blind as a sacrifice, Is it not evil? And when you offer the lame and sick, Is it not evil? Offer it then to your governor! Would he be pleased with you? Would he accept you favorably?” Says the Lord of hosts. 9 “But now entreat God’s favor, That He may be gracious to us. While this is being done by your hands, Will He accept you favorably?” Says the Lord of hosts. What a powerful analogy! People still try to offer God their leftover money, time, and talent. We are so prone to give what hurts the least. God says, “If you’re going to give me something, it should cost you something.” Why? It should be a sacrifice. It cost God something when he gave his Son on the cross.

Application: Have you lost the fear of God? Have you lost the reverence of God? Are you still trying to offer God your leftover money, time, and talent?

10 “Who is there even among you who would shut the doors, So that you would not kindle fire on My altar in vain? I have no pleasure in you,” Says the Lord of hosts, “Nor will I accept an offering from your hands. 11 For from the rising of the sun, even to its going down, My name shall be great among the Gentiles; In every place incense shall be offered to My name, And a pure offering; For My name shall be great among the nations,” Says the Lord of hosts. 12 “But you profane it, In that you say, ‘The table of the Lord is defiled; And its fruit, its food, is contemptible.’ 13 You also say, “Oh, what a weariness!’ And you sneer at it,” Says the Lord of hosts. They were openly disgruntled in worship. “And you bring the stolen, the lame, and the sick; Thus you bring an offering! Should I accept this from your hand?” Says the Lord. Weariness is when you go from “I get to” to “I’ve got to” – “I’ve GOT to go to church” “I’ve GOT to teach S.S.” “I’ve GOT to sing.” “We’ve GOT to tithe.” Listen carefully: If you’ve lost the joy of the Christian life, you might as well stop the work of the Christian life. There’s nothing more dull, dry, boring, and tedious than Christian work without the joy of the Christian life.”

14 “But cursed be the deceiver Who has in his flock a male, And takes a vow, But sacrifices to the Lord what is blemished— For I am a great King,” Says the Lord of hosts, “And My name is to be feared among the nations.

How to know your love has become cold? Doubt the character of God, defy the honor of God, and openly disgruntled in worship. Are you saved?

The Fear-Defier by Pastor Abidan Shah

THE FEAR-DEFIER by Pastor Shah, Clearview Church, Henderson

The Fear Defier

Introduction: I usually don’t use movies as illustrations but if there’s one that I’ll make an exception for, it is my all-time favorite, “Tombstone.” It’s based on the 1881 gunfight at the O.K. Corral in Tombstone, Arizona where Wyatt Earp and his two brothers along with Doc Holliday had the famous shootout with the cowboys Billy Claiborne and the Clanton and the McLaury Brothers. A few years back Nicole and I actually took a trip there. There’s a part in the movie where Wyatt Earp shoots his way out of a tough situation. The next scene shows the men cleaning their guns and Sherman McMasters (one of the good guys) asks, “Where is he (Wyatt Earp)?” and Doc Holliday replies, “Down by the creek, walking on water.” It implies that Wyatt Earp just pulled off a miracle like Jesus walking on the water. As great as that movie is, nothing is further from the truth. Sure, Wyatt Earp was bold and fearless but it takes much more than that to walk on water. There’s only one who did that. His name is Jesus. He alone is the great Fear-Defier.

Matthew 14   22 Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. 23 And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. 24 But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary. 25 Now in the fourth watch of the night Jesus went to them, walking on the sea. 26 And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear. 27 But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.” 28 And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.” 29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. 30 But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!” 31 And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.”

Question: All of us have some fear or another in our lives. Some are afraid of their past. Others are afraid of their future. Some are fearful of some person in their lives. Others are fearful of those they don’t know. For some it’s the fear of rejection. For others it’s the fear of failure. The list goes on. What is your fear? What are you afraid of? Have you ever met Jesus? He’s the great fear-defier. What’s amazing is that he will not only give you peace in the midst of the storm but he’s also lead you to walk on water.

Context: Let’s begin with verse 22 “Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away.” In Greek it is “anagkazo,” which is literally “forced” or “urged” them to get away. Why did Jesus do that? Keep in mind that this was right after that great miracle of feeding the 5000 men plus women and children. If you remember from last week, we came up with the estimate of at least 15,000 people. Now think about it. 15,000 ÷12 = 1,250 people per disciple. Imagine if you were responsible to feed 1,250 individuals! How exhausting that would be! I can imagine some of them already asking for the breakfast menu! But I don’t think this was the main reason. The main reason was that Jesus did not want the disciples to start thinking like the unbelieving crowd. If you remember, some of them wanted to take Jesus by force and make him king. What they wanted was a walking talking cafeteria. Jesus knew the danger of that thinking and he got them out of there.

Application: At Clearview there are disciples and then there’s the crowd. The disciples roll up their sleeves; the crowds fold up their arms. The disciples ask, “What can I do?” the crowds ask, “How long will it take?” The disciples offer their time and energy; the crowds offer their doubts and demands. The disciples bring their wallets to church; the crowds leave their wallets at home. Which one are you? If you were there back then, would Jesus send you away with the disciples or with the crowd?

Now Jesus goes up on the mountain by himself to pray. 24 “But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary.” Confession Time: I’ve struggled with this passage. If Jesus truly cared about his disciples enough to rescue them from the crowd, then why in the world would he send them into a storm! It’s like – “Let me help you cross the street” but when you get to the other side, he turns around and pushes you into the oncoming traffic. Did Jesus not know that there would be a storm? Of course he did. He was and is God. But there’s something else. 25 “Now in the fourth watch of the night Jesus went to them…” Fourth watch in the Roman time system was between 3am to 6am. The Gospel of Mark adds something here that has puzzled scholars for a long time. Mark 6:48 “…Now about the fourth watch of the night He came to them, walking on the sea, and would have passed them by.” Why would he do that! To get the answer to these questions, we have to turn to geography. Luke in his gospel tells us that Jesus fed the multitude somewhere near the city of Bethsaida (Luke 9:2). Bethsaida is located on the northeastern corner of the Sea of Galilee. More than likely, it was not directly next to the city since the gospels say that it was a deserted place but Bethsaida was the closest big town. But then Mark says that after the miracle Jesus told his disciples to get into the boat and go to Bethsaida. What Jesus was doing was trying to get the disciples away from the crowd but sail close to the shoreline and get back to the town of Bethsaida. John in his gospel tells us that the disciples got into the boat and decided to go towards Capernaum, which is on the northwestern corner of the Sea.

Why did they do that? I’m going to give you my opinion but it will make sense to you when you look at the whole context. The clue is found in the Gospel of Luke. Even though Luke does not record the miracle of Jesus walking on the water, he tells us something very interesting that Matthew, Mark, and John do not tell us. After sending the disciples to the boat and the multitude on their way, Jesus went to pray by himself. We think that the disciples were probably on the boat by the time Jesus started praying. Not true. Listen to Luke 9 17 So they all ate and were filled, and twelve baskets of the leftover fragments were taken up by them. 18 And it happened, as He was alone praying, that His disciples joined Him, and He asked them, saying, “Who do the crowds say that I am?” 19 So they answered and said, “John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again.” 20   He said to them, “But who do you say that I am?” Peter answered and said, “The Christ of God.” 21 And He strictly warned and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.” 23 Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. 24 For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. 25 For what profit is it to a man if he gains the whole world, and is himself destroyed or lost? 26 For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels.” Now the disciples make their way to the boat. I believe that they were in stunned silence. After sailing for a few minutes someone must have spoken up – “What do you guys think? Do you really think he is who he says he is? I mean he’s talking about dying and coming back to life. He’s talking about picking up our cross and following him! He’s talking about coming in his glory and his father’s and the angels.” Then someone must have turned to Peter and asked,” Hey Peter, do you really believe that he’s the Christ of God?” Just my opinion but at that moment Peter must have said, “I don’t know what I believe. Forget Jesus. Let’s go to Capernaum.” They all decided to bail on Jesus.

What happened next? Storm came up and the boat was tossed by waves to somewhere in the middle of the sea. Now Jesus comes walking on the waves and Mark says that he “would have passed them by.” Do you blame him? I would too! In fact, I would’ve kicked up the waves a little! The disciples thought he was a ghost and began to scream out of fear. Jesus immediately called out – “It’s me. Have courage. Don’t fear.” Then Peter did something that he was known for, something impulsive. “Boys, it’s now or never.” “Lord, if it is You, command me to come to You on the water.” What’s the big deal about walking on the water? It’s God’s calling card:

  • Job 9:8 “He alone spreads out the heavens, And treads on the waves of the sea.”
  • Psalm 77: 9 “Your way was in the sea, Your path in the great waters…”
  • Habakkuk 3:15 “You walked through the sea with Your horses, Through the heap of great waters.”

Just like Jesus, Peter began to walk on the waves but then the old fear came back and he began to sink and cried out “Lord, save me!” and Jesus grabbed his hand and said “O you of little faith, why did you doubt?” Then he got into the boat and the disciples came and worshipped him saying, “Truly You are the Son of God.” Listen to how Mark closes in 6   51 “…And they were greatly amazed in themselves beyond measure, and marveled. 52 For they had not understood about the loaves, because their heart was hardened.”

Let me draw some applications:

  • If you are a disciple, God expects much more from you than from the crowd. The greatest need of the multitude was food but the greatest need of the disciples was faith. The end goal of the multitude was contentment but the end goal of the disciples was advancement.
  • Confession should be followed by Obedience.
  • Hardness of heart is the source of Fear.
  • When we’re faithless, He remains faithful. He cannot deny himself. (2 Tim. 2:13)
  • Keep your eyes on Jesus and not on the wind and the waves.

Love is Liberating by Pastor Abidan Shah

LOVE IS LIBERATING by Pastor Shah, Clearview Church, Henderson

Love is LiberatingIntroduction:  If you keep up with politics, I’m sure you’ve heard of Congressman Sam Johnson from Plano, Texas. He has served in the House since 1991 and will be retiring next year. He is an Air Force Veteran and a POW in Vietnam for 7 years at the infamous “Hanoi Hilton,” also known as “Hell’s Hole.” In recalling his experience, he said, “Starvation, isolation and torture were constant companions. There was no news from home, and the enemy worked hard to make us feel alone and forgotten.” He describes one of the torture treatments – “I could recall nothing from military survival training that explained the use of a meat hook suspended from the ceiling…During a routine torture session…the Vietnamese tied a prisoner’s hands and feet, then bound his hands to his ankles—sometimes behind the back, sometimes in front. The ropes were tightened to the point that you couldn’t breathe. Then, bowed or bent in half, the prisoner was hoisted up onto the hook to hang by ropes. Guards would return at intervals to tighten them until all feeling was gone, and the prisoner’s limbs turned purple and swelled to twice their normal size. This would go on for hours, sometimes even days on end.” The torture and malnutrition made Johnson stoop-shouldered and mangled his right arm, besides a cracked back and broken arm when his plane went down. After 42 months in a dark solitary cell with rats and filth, he was finally released and he remembers the sweet embrace of his wife Shirley and their three kids. He said, “I got through those hellish years by the grace and mercy of God.” Our final message in this series on love is titled, “LOVE IS LIBERATING.” There’s no true love in hate-filled, torture like environments. True love flourishes where there is true freedom.

I Corinthians 13   4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails…13 And now abide faith, hope, love, these three; but the greatest of these is love.

Context: At the heart of all the problems in the Corinthian Church was the problem of love. They didn’t know how to love each other properly. Paul wrote this letter to teach them how to love each other the way Christ loves us. In today’s message, you will see that Christ never exposes, never suspects, never discourages, and never threatens.

Question: How do you love people? Do you at times expose the weaknesses and failures of the ones you love? Do you constantly suspect and doubt the ones you love? Do you discourage and steal hope from the ones you love? Do you give up on or threaten the ones you love? Are you saved? Have you truly experienced the love of God in Christ?

Let’s look at the words in Greek: The first is “love bears all things.” The Greek word for bears is “stegei.” It comes from the noun “stegei,” which means “roof.” I’m sure the Corinthians knew what this word meant. Archaeologists have found evidence that by the 7th century BC the temples and houses in Corinth had started replacing thatched roofs with fired tiles. Why? Because thatched roofs were a huge fire hazard, especially in a growing city like Corinth. These tiles were heavy, weighing about 60 plus pounds but they were durable, long-lasting, and protective from the rain, sun, heat, snow, and cold. The word “stegei” took on the idea of covering, sheltering, protecting, keeping out, and keeping in. When Paul says, “love bears all,” he is really saying, “love always covers and never exposes.” Meaning: Love does not find pleasure in exposing others to harshness. Love does not get joy in watching the other person squirm in fear or shame. In the Corinthian culture, it might have been okay to expose your enemy but not in Christianity.

Application: Do you cover people or do you expose people? In the Greco-Roman world, sometimes when the renters would not pay on time, the landlords would remove the front door or even strip off the tiles from the roof. Does that sound familiar? Someone is bound to say, “Are you suggesting we hide someone’s sin?” No. I’m simply saying what Peter also said in I Peter 4:8And above all things have fervent love for one another, for ‘love will cover a multitude of sins.’” Even though Peter uses a different word for “cover” than roof, the idea is the same. Love does not get pleasure out of exposing the other person but wants to help them in their moment of weakness and shame.

The second statement: “Love believes all things.” The Greek word for “believes” is “pisteuei,” which has the idea of trust in others. Again, the Corinthian culture was very competitive and status seeking. They were constantly striving to get ahead of one another by whatever means necessary. You always had to watch your back. Unfortunately, this mindset of distrust and suspicion had also entered the church. Even Christians didn’t trust each other. When Paul tells them “loves believes all things,” he was really saying, “love does not live in the zone of perpetual suspicion but is willing to trust others. It is the foundation of all relationships.”

Illustration: When God called me into the ministry, I went to Nicole’s dad and he helped me with my decision. I asked him if he would also help me find a good seminary. He took me to one. On the way, he told me that one of his good friends was a pastor nearby and he wanted to come visit with us. That sounded fine to me. This man came and after they caught up, he turned to me and began telling me how terrible people were and how they would stab me in the back and how they could not be trusted. He spent the next hour or two emotionally vomiting. I didn’t know what to think. I wasn’t naïve about church ministry. My dad was a pastor and still is. But I didn’t know how to take what he had just told me. After he left, Nicole’s dad said to me, “Don’t pay attention to anything he said. He must be going through some mess. Without trust, you cannot minister to people.”

Here’s the point: If you constantly operate as some kind of a KGB agent, always frisking people, always looking over your shoulder, always questioning their motives, you will never be able to love people. Your relationships will always be sporadic, seasonal, and short lived. By the way, get used to the idea that people will fail you. They will break your trust. If I may add, many times, people will rise or fall to the level of your expectations. If you keeping suspecting them, they will become suspicious. Trust is the foundation of all relationships. Without it, there’s no true love.

The third statement: “love hopes all things.” The Greek word for “hopes” is “elpidzei,” which has the idea of expectation and wish. People often confuse faith with hope. They are related but they are not the same. They are related in the sense that they are both looking to something that is invisible and unprovable. But they are different because just a few verses later Paul says in verse 13 “And now abide faith, hope, love, these three; but the greatest of these is love.” What is the difference between faith and hope? Faith is what you can’t see but you are standing on. Hope is what you can’t see but you are looking for. If faith is the foundation that you can’t see but you are standing on. Hope is the window through which you are looking for what you can’t see yet.

Illustration: In the past few years, the Robertson family from West Munroe, Louisiana has become a household name. You’ve heard of their show – “Duck Commander.” They came from very humble background through some very difficult times. In the book “Duck Commander Family,” Willie Robertson writes this in the prolog: “The dinner table is where I learned to follow my dreams. This is where Dad told us he was going to start Duck Commander, and where I told my family I was getting married and heading off to college. Our hopes and aspirations were never shot down, never debated, only encouraged. We might have been eating fried bologna at the time because that was all we could afford, but there was hope that one day we would be feasting on a big fat rib-eye steak.” Would you agree that they are loving family? Would you agree that their hope has become more than a reality?

Here’s the point: You can have all the covering and all the trust but if you don’t have hope, you will shrivel and die. When a marriage loses hope, when a friendship loses hope, when a church loses hope, when a community loses hope, when a nation loses hope, it is the beginning of the end of love.

Application: Are you a hope giver or are you a hope stealer? Do you open the windows to your loved ones’ dreams and goals or do you lock them up like Congressman Sam Johnson in a dark, hopeless prison cell?

The fourth and final statement: “love endures all things.” The Greek word for “endures” is “hupomenei,” which carries the idea of being patient, remaining, and enduring. In other words, “love does not give up, doesn’t run out when things get tough.” In a transient culture like the Corinthians, when things didn’t work out with one person, move on to the next. If it doesn’t work out again, move on to the next. You don’t have to take anyone’s mess. How do we know this? Think about the different groups in the Corinthian church. I Corinthians 1   12 Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? The Corinthians had moved from one group to another when things didn’t work out with one.

Let me clarify: There are times when you may have to cut relationships because of physical or mental/emotional abuse. Having said, we need to learn to bear with others and their faults and failures. Listen carefully: When you love somebody, be prepared to be hurt. Hurting people will hurt people. But if you drop them, they will never get the chance to heal. In your marriage, family, church family, community, neighborhood, and workplace, you will come across people that you have to be patient with.

Application: Are you willing to endure? Are you willing to look over their failures and hang-ups? Are you willing to cut others some slack?

How can you have this kind of love? First, understand how God loves you. Remember, you can substitute Christ for every time love is mentioned in this verse – “Christ bears all things, Christ believes all things, Christ hopes all things, Christ endures all things. Christ never fails.” Second, understand how to love people. Begin today by setting people free. Think of yourself as a prison warden with keys to 4 cells:

  • Cell #1 Exposure (Remember, love covers all. Let the inmates know that you will always cover them.)
  • Cell #2 Suspicion (Remember, love trusts others. Let the inmates know that you will never doubt them.)
  • Cell #3 Pessimism (Remember, love gives hope. Let the inmates know that you see a bright day in the future.)
  • Cell #4 Threats (Remember, love endures all. Let the inmates know that you will never give up on them.)

True love will being to flow when you set the captives free.

Are you free? Are people in your life free? Are you saved

Love is the Greatest by Pastor Abidan Shah

LOVE IS THE GREATEST by Pastor Shah, Clearview Church, Henderson, NC

love-is-the-greatestIntroduction:  We’re going to take a break from our regular series on the Life of Christ and go to I Corinthians 13 for the next few weeks leading up to Valentine’s Day. It’s a series on love titled “LOVE IS THE GREATEST.” Don’t think that this series is only about romantic or marital love. It is about love in general in our family, church, and community.

I Corinthians 13    1 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails…13 And now abide faith, hope, love, these three; but the greatest of these is love.

Bridge: Would you agree that the word “love” is probably the most used word in the world? Would you also agree that the word “love” is probably also the most abused and misunderstood word in the world? People love everything from hamburgers to hairstyles and spouses to spinach. We sing about love, write about love, and tell each other “I love you” or “I don’t love you.” The question is – “do we truly understand what love is?” In this series we’re going to learn what love really means and how to show it.

Question: Before we go any further, let’s have a heart to heart talk. Do you truly understand what it means to love? I’m not talking about just romantic or marital love but also loving people in our church and our community. Are you saved? If not, you are loving with a weak, inferior, and selfish love. It’s only when we receive Christ in our hearts as our Savior that the Holy Spirit pours the love of God into our hearts.

In this message we’re laying out the groundwork for this series. 3 things to understand:

 I. THE CONTEXT OF CORINTH

Background: In the first century, there were three prominent cities in Greece. First was Athens, known for its great history, architecture, and ancient schools of learning. By the time of Paul, it was just a tourist town where people send their children to study. Second was Sparta, also known for its great history and military tradition. By the time of Paul, it was also just a tourist town known for its ancient battle stories. The third city was Corinth. Unlike Athens and Sparta, it was anything but ancient. Yes, it went back hundreds of years but it was more alive than ever during the time of Paul.

What made Corinth so unique? To begin with, it was its geographical location. It was sitting on the crossroads or intersection between the east and the west and the north and the south. It was sitting on the isthmus. What is an isthmus? It is a narrow strip land joining two large lands, with sea on either side. If you want to go north and south, you have to go across this isthmus. Also, on the east side, there was a harbor and on the west side, there was a harbor. They created a shortcut across this narrow strip of land called diolkos. It was a paved track, something like a railroad track. They would empty the ship of its cargo at one harbor and then drag the ship across the diolkos to the opposite harbor, reload the ship, and keep sailing. You say, “that’s crazy!” Because the journey around the Peloponnese was so dangerous due to the sudden heavy winds and jagged rocks, it was safer and cheaper to do that than to sail around and destroy the ship and lose all the cargo. Corinth was a major crossroad for trade in the ancient world.

Let me back up a little bit and say a word about the people who lived in this place. In 146 BC the Romans had destroyed Corinth because of their rebellion but in 44 BC Julius Caesar rebuilt this city and populated it with former slaves, army veterans, business people, and laborers. Yes, there were people there who were original Greeks but most probably were not. Picture in your mind, not only a major crossroad of the ancient world but also populated by people who had pulled themselves up by their bootstraps. Someone said that this was like San Francisco during the California gold rush! People were making money and moving up the social ladder.

By the way, what kind of people do you think were passing through this town? Sailors, merchants, troops. You can only imagine the immorality and debauchery that went on in this place. This was a place where people came if they wanted to have a good time. And as they say – “What happens in Corinth stays in Corinth!” Remember, when I told you to keep an eye on the big mountain behind me. It is called the “Acrocorinth.” By the time of Paul, the temple of Aphrodite was up there. Some say 1000 and some say 100 girls served as priestesses in the temple. This was nothing but religious cover for prostitution. Corinth had a high death rate due to infectious diseases. There’s something else, Corinth was also the location of the Isthmian Games. They were just like the Olympic Games but held every other year and Greeks from all over would come to watch and participate. You can imagine the crowds of people that would come to the city.

I find it amazing that Paul did not stay in Athens or go to Sparta? Instead, he went to Corinth. Why? This is where the people were. This is where lostness was at its max. This is where people were drawn to sexual lusts and selfish pride. This is where people needed to hear that “God so loved the world that He gave His only begotten Son.” This is where people needed to hear “Love your neighbor as yourself.” Paul came to Corinth sometime in March AD 50. Here he met a Christian couple, Aquila and Priscilla. He stayed with them and worked with them. What did they do? They were tentmakers. I find this very fascinating. Paul was literate and he could have easily got a job as a translator or a scribe. He could have earned good money working at the tax table by the docks or at one of the money lending shops. Instead, he chose tent-making. Why? Any common person coming into the town for a short business trip or to watch the Isthmian Games would need a tent. Guess what? They had to come to Aquila and Priscilla’s shop and who would they meet? The greatest evangelist who ever lived! Paul. I believe that many of them probably got saved at the tent shop! How amazing! And the church was born.

Application: Have you taken the time to look at our own community? Sometime we talk so bad about our community. Do you think God has placed you where you are for a reason? Are you sharing the love of God with your community?

II. THE CONDITION OF THE CHRISTIANS

Background: Paul stayed in Corinth for 18 months, teaching them, and encouraging them. After the church was up and running, Paul put right leaders in place and left to go back towards Asia Minor and Jerusalem. Then two things happened: First, he began receiving letters from the church in Corinth, asking for guidance in certain matters. Second, he began hearing reports from people that the church in Corinth was having problems. People were divided. They were fighting with one another and they were even reverting back to their old sinful lifestyles.

What were some of the things that Paul was hearing? To answer that, you simply have to read between the lines of Paul’s letter:

I Corinthians 3   3 For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? The Corinthian church was splitting into groups.

I Corinthians 4:10 We are fools for Christ’s sake, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored! Some of the Corinthians were turning against Paul and calling him a fool.

I Corinthians 5   1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife!  Sexual immorality had entered into the church. What’s worse is that they had no problem with it! And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you.

I Corinthians 6   5 I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? 6 But brother goes to law against brother, and that before unbelievers! Some of them were dragging fellow believers into the court.

I Corinthians 7:3 Let the husband render to his wife the affection due her, and likewise also the wife to her husband. Some couples were no longer being sexually intimate. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.

I Corinthians 11   20 Therefore when you come together in one place, it is not to eat the Lord’s Supper. 21 For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? They had brought the social divisions of the world into the church, even into the communion service.

The Corinthians were acting spiritual but they had zero love. I Corinthians 13   1 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.

Application: How is your spiritual walk? Is your life marked by love in your home, church, and community? Is your understanding of love shallow, weak, and incomplete like the Corinthians?

III. THE CONTENT OF LOVE

Now we come to the passage we will focus on in the next couple of weeks: Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil…” Paul was going back to the basics with the Corinthians and teaching them what true love looked like. These former freedmen, army veterans, business owners, sailors, shipyard foremen, common laborers, and even prostitutes were saved but their old way of life was seeping back into their new life.

Sometimes people say, “So and so must not be a Christian because I don’t see any love in them. If you are saved, you will be a loving person. Sometimes they even point to Romans 5:5 “…the love of God has been poured out in our hearts by the Holy Spirit who was given to us.” Listen carefully: Just because you’re saved and you have the love of God poured into your hearts does not mean that loving others will be automatic. If that were so, we wouldn’t need this passage. You need both. You need to be saved and have the Holy Spirit pour God’s love into your hearts. But because we have lived so long in a loveless world, we need to learn and then practice actions of love. Again, the Holy Spirit is there to help us. Without obedience, there will only be love within and selfishness, self-righteousness, pride, wrath, lust, and greed without.

Invitation: Are you saved? Are you practicing love

Looking for Grace and Truth by Pastor Abidan Shah

LOOKING FOR GRACE AND TRUTH by Pastor Shah, Clearview Church, Henderson

looking-for-grace-and-truthIntroduction: This weekend I am preaching the second message in our Christmas series “Believing is Seeing.” It’s about believing in Jesus and once you do that, He comes alive and you can see Him everywhere in Scripture, history, and our own lives. Today’s message is titled – “LOOKING FOR GRACE AND TRUTH.”

John 1   14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. 15 John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’ ” 16 And of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ. 18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.

Bridge: When we travel long distance, the kids love to play the “I Spy” game. I spy something blue or I spy something starting with the letter S. It’s amazing once someone declares what we should be looking for, how everyone starts seeing that object everywhere. In this series we are looking for Jesus in the writings of Moses.

Context: If you remember from last weekend’s message, Jesus told His opponents “Moses wrote about Me.” The question is – how and where did Moses mention Jesus? The clue is found in John 1:14 “…we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” And again in verse 17 “For the law was given through Moses, but grace and truth came through Jesus Christ.” Every time Jesus before He was born is mentioned, grace and truth are mentioned. Here’s the point – If you want to find Jesus in the writings of Moses, you have to start looking at every place where “grace and truth” come together. In other words, you have to play the “I spy” game and start looking for grace and truth and you will see Jesus.

Question: Do you need grace and truth in your life? Grace is God’s compassion in your life. Truth is God’s unadulterated fact about you. You need both to make it in life. You can’t have one without the other. Which one do you need more right now? Grace or Truth. Are you saved? The truth is that you are a sinner condemned to die and grace is what’s going to save you.

In this message we will go all the way back to Genesis 3 where we find the first mention of grace and truth:

I. THE GRACE OF GOD IN CREATION

Genesis 1   26 Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” 27 So God created man in His own image; in the image of God He created him; male and female He created them.

Background: This was unilateral decision by God. The counsel was within the Godhead – Father, Son, and Spirit. God did not need to create us. He wanted to create us.

Psalm 8   1 “O LORD, our Lord, How excellent is Your name in all the earth, Who have set Your glory above the heavens!…3 When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained, 4 What is man that You are mindful of him…”

By the way, this is not just about Adam and Eve but about each of us – We are the creation of God’s grace.

And who created us? Jesus! Listen to these verses:

John 1   1In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made…10 He was in the world, and the world was made through Him…”

Colossians 1   16 “For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist.”

Ephesians 3   8 “To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, 9 and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ…”

Hebrews 1   1 “God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds…”

Application: How do you see yourself? How do you see your success? It is all by God’s grace.

II. THE TRUTH ABOUT THE SUBTLETY OF SIN

Genesis 2   16 And the LORD God commanded the man, saying, “Of every tree of the garden you may freely eat; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Background: Why did God give us restrictions? To show us our limitations; to remind us that we are not masters of our own destiny; to keep us responsible to the One who created us.

We don’t know how long their obedience lasted but one day they had a visit.

Genesis 3:1 Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”

At this point, the man should have stepped up and intervened but he didn’t. Instead, he allowed his wife to be deceived by this crafty being.

Genesis 3   4 Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Did you see how Satan twisted the words of God? He still does that.

Genesis 3:6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.

That is the truth about sin – it is appealing to the appetite, to the senses, and to our pride. Not much has changed. Listen to 1 John 2:16 “For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.”

Application: Do you understand the truth about sin? Do you see how Jesus has laid out the standard of obedience for us? Hebrews 4:15 “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.”

III. THE GRACE OF GOD IN COMING FOR US

Genesis 3   8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 Then the LORD God called to Adam and said to him, “Where are you?”

Background: If I were God, I would have sent my destroying angel to annihilate and obliterate the creation, especially Adam and Eve. Either start over or go back to how things were. God could see the future as He can see the future now. Why deal with these fallen human beings and what they will do for ages to come? Why give Satan any more opportunity to wreak havoc in the world? Instead, God came down. More specifically, Jesus came down. How do we know that? 18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.

Isn’t that amazing that when man and woman fell into sin, it was Jesus who came down in grace?

Titus 2   11 For the grace of God that brings salvation has appeared to all men…13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.

Titus 3   4 But when the kindness and the love of God our Savior toward man appeared, 5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 whom He poured out on us abundantly through Jesus Christ our Savior, 7 that having been justified by His grace we should become heirs according to the hope of eternal life.

I can go on and on but the point is simple – The triune godhead reached down to us in grace through Jesus Christ.

Application: How do you see Christ? Can you see His grace towards us in not only creating us but also coming to us in grace when we sinned?

IV. THE TRUTH ABOUT THE SERIOUSNESS OF SIN

Genesis 3   16   To the woman He said: “I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, And he shall rule over you.” 17 Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, “You shall not eat of it’: ‘Cursed is the ground for your sake; In toil you shall eat of it All the days of your life. 18 Both thorns and thistles it shall bring forth for you, And you shall eat the herb of the field. 19 In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall return.”

Background: I don’t think I can add any more to the fact that God will not ignore sin or gloss over sin. Romans 5:12 “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.” Romans 6:23 “For the wages of sin is death…”

Application: Do you think the preaching against sin is harsh? If you read the Bible carefully, it’s not harsh enough! How do you see sin in your life? Do you understand how high is God’s standard of holiness?

V. THE GRACE OF GOD IN MAKING A WAY

Genesis 3   14 So the LORD God said to the serpent: “Because you have done this, You are cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life. 15 And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.”

Background: Think about who is saying these words? It is Jesus. Who is He saying these words about? Himself! He is prophesying His own death and the plan of redemption. That is grace, isn’t it? Romans 5   15 “…For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many…17 For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)…21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Invitation: Have you received the grace of God in Jesus? Have you first received the truth about sin? Both come from Jesus because He is grace and truth.

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