Built by Pastor Abidan Shah

BUILT by Pastor Shah, Clearview Church, Henderson

Introduction:  One of my favorite TV shows from years ago is “Home Improvement” with Tim “The Tool Man” Taylor. Tim is a family man who has a TV show on home repairs. He has a good knowledge of tools and general mechanics but he often forgets to follow directions, skips a step or two, and always tries to make some crazy modifications. Of course, his assistant Al Borland tries to warn him every time but he doesn’t listen. As a result, he is on a first name basis at the local hospital, not to say that his projects usually fall apart. We love to laugh at Tim’s many accidents and mishaps but many peoples’ personal and spiritual lives are no different. Because they forget to follow God’s directions, skip a step or two, and try to make some crazy modifications, they too find themselves in a mess. If you want to build a life that will stand on the day of judgment, you need to build on the right foundation and that foundation is Jesus and his words. We’re in our series on the parables of Jesus and today we come to parable of the wise and foolish builders. The message is titled BUILT.

Matthew 7    24 “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. 26 “But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: 27 and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” 

Question: Are you a wise builder or are you a foolish builder? Are you building a life that will last? Are you only a hearer of the word or are you a doer of the word as well? Are you saved? Have you heard the gospel? Have you done anything about it?

Background: Before we dive into this parable, let me make a quick clarification. The parable of the two builders is found in both the gospels of Matthew and Luke but with minor variations. While Matthew focusses on 2 different building sites and the description of the weather, Luke focusses on 2 different building processes. I encourage you to go home and compare Matthew 7:24–27 with Luke 6:47–49. Same parable but different wording. Why is there a difference in the wording? It could be that Jesus gave the parable twice with two different emphases. Or, maybe the gospel writers were not trying to quote Jesus verbatim but simply trying to convey the gist of his stories. What am I trying to get at? Red letter bibles can be great but they can also be a little misleading. The difference between Matthew and Luke’s account of the parable is proof that the gospel writers sometimes put in their words what Jesus said and that’s okay. Now, back to the parable—24 “Therefore whoever hears these sayings of Mine, and does them…”

Question #1. Who were the “whoever”?

Let’s back up to Matthew 5:1 “And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him.” Primarily, Jesus was speaking to his disciples but it was in the hearing of the multitudes. In other words, the listeners were a mixed bag of committed, curious, conditional, and covert. To this group Jesus preached the greatest sermon ever preached, the Sermon on the Mount:

  • He began by introducing them to the Kingdom Values (the Beatitudes)3 “Blessedare the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they shall be comforted. 5 Blessed are the meek, for they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they shall be filled” and on and on. He reminded them that his disciples are to flavor the earth and illuminate the world: “You are the salt of the earth; you are the light of the world.”
  • Then he challenged them to a Higher Living–Matthew 5:20 “For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” He gave them the 6 Antithesis: You’ve heard it said…but I say to you. For example: Matthew 5     27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.” 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.”
  • After this, he told them to be Sincere. He warned them against hypocrisy and the temptation to parade their piety in public, especially in their giving, praying, and fasting—Matthew 6     3 “But when you do a charitable deed, do not let your left hand know what your right hand is doing.” 6 “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” 17 “But you, when you fast, anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” He even gave them a Model Prayer (Lord’s Prayer/Disciples’ Prayer) to go by—Matthew 6    9 “Our Father in heaven, hallowed be Your name. 10Your kingdom come. Your will be done on earth as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And do not lead us into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.”
  • But, it’s not over. Next, he warned them against accumulating earthly treasures. Instead, Matthew 6:20 “lay up for yourselves Treasures in Heaven, where neither moth nor rust destroys and where thieves do not break in and steal.”
  • He was still not done. Next, he reminded them not to stress and worry but to Trust and ObeyMatthew 6   31 “Therefore do not worry, saying, “What shall we eat?’ or “What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”
  • In closing, he told them—
    • Don’t be Judgmental (trying to look at the speck in your brother’s eye when there’s a plank in your own eye), 
    • Have Childlike Trust for good gifts from God (Matthew 7    9 “Or what man is there among you who, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will he give him a serpent? 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!”)
    • Be Countercultural—Matthew 7    13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it”,
    • Exercise Discernment—Matthew 7    15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16 You will know them by their fruits.”

This makes up the rock on which we are to build our lives.

Application: Is this your foundation? Are you hearing and doing what Jesus said?

Question #2. What are the “storms”?

We often think that the storms are the crisis we have in this life—relationships, finances, health, moral and ethical value shifts, etc. This may be but I don’t believe that’s what Jesus had in mind. How do we know that? Back up to Matthew 7    21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

Isaiah 28    16 Therefore thus says the Lord GOD: “Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily. 17 Also I will make justice the measuring line, And righteousness the plummet; The hail will sweep away the refuge of lies, And the waters will overflow the hiding place. 18 Your covenant with death will be annulled, And your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it.”

Invitation: You may be able to withstand the storms of this life. Saved or lost both can. But, how about the storm that is coming on the Judgment Day? Will your house stand? Are you saved? Are you hearing and doing the words of Christ?

Prodigal by Pastor Abidan Shah

PRODIGAL by Pastor Shah, Clearview Church, Henderson

Introduction: Has anyone here ever been lost? Thank goodness we’re living in the age of GPS technology. How did we survive before that! What is worse than getting lost? Its losing someone, especially a child. Have you ever lost your kids? If I’m not wrong, we have lost all of them at least once. One of them we locked in the church, twice! It’s a horrible feeling! There’s a kind of lostness that no GPS can fix and its nothing to laugh about. It is spiritual lostness. It is much more than just losing your way or being temporarily out of sight. It is rushing headlong away from God and towards the eternal chasm. It’s only through Jesus Christ that we can be found or saved before it’s too late. Our message today is titled “PRODIGAL” in our series on the parables of Jesus.

Luke 15     11Then He (Jesus)said: “A certain man had two sons. 12And the younger of them said to hisfather, “Father, give me the portion of goods that fallsto me.’ So he divided to themhislivelihood. 13And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. 14But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16And he would gladly have filled his stomach with the pods that the swine ate, and no one gave himanything.17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’ 20“And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21And the son said to him, “Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ 22“But the father said to his servants, ‘Bring out the best robe and putiton him, and put a ring on his hand and sandals onhisfeet. 23And bring the fatted calf here and killit,and let us eat and be merry; 24for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

Question:  Parables are like mirrors. They expose to us who we are. Who are you in this parable? Are you the lost son? Are you one of the onlookers? Are you seeking the lost? Are you rejoicing over their salvation? If you’re lost, do you hear the Savior calling your name? Take the hand of Jesus and be saved today. 

Context: The parable of the Prodigal Son is one of the most popular parables of Jesus. It’s up there with the parable of the Good Samaritan. Many artists, especially the old Dutch Masters and Baroque painters, loved painting the scene of the Prodigal Son. The story is so simple and so true to life that we cannot help but be moved by it.Unfortunately, this parable is often misunderstood. To understand the true intent of this parable, we need to ask the question – “Why did Jesus give the Parable of the Prodigal Son?” To answer that, we have to understand the context in which Jesus gave this story. We have to back up to Luke 15and verse 1Then all the tax collectors and the sinners drew near to Him to hear Him. 2And the Pharisees and scribes complained, saying, ‘This Man receives sinners and eats with them.’ 3So He spoke this parable to them…” The reason for the parable was the Pharisees’ complaint against Jesus’ eating habits – his frequent dining with tax collectors and sinners (prostitutes, soldiers, business owners, and gentiles). 

Why did the Pharisees have a problem with Jesus’ dinner company? Do you remember when we talked about the “Table Fellowship” of the Pharisees? They called on all Jewish people to live according to the priestly laws, especially with regards to everyday meals. They treated their tables at home as the altar in the temple. They believed that what you put inside you is what makes you holy or unholy before God. Not only that but who you eat with is also very important. Here’s a case in point – Luke 11    37And as He spoke, a certain Pharisee asked Him to dine with him. So He went in and sat down to eat. 38When the Pharisee sawit,he marveled that He had not first washed before dinner.Listen to Jesus’ response: 39Then the Lord said to him, “Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness. 40Foolish ones! Did not He who made the outside make the inside also? 42“But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone…” What was the response? Now Jesus had 2 groups of people around him: the haters and the fans. The Pharisees hated him even more and the lost people loved him even more! In this tense context, Jesus gave this parable!By the way, it’s not “parables” plural but “parable” singular. It has 2 short stories and one long one:

#1 Lost Sheep – Luke 15      4“What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? Don’t read more into it than is intended. The imagery is of a helpless lost sheep. The shepherd knows that if he doesn’t go after the sheep, it is a matter of time before it is killed or seriously hurt. So also, we are to seek after the tax collectors and sinners as helpless lost sheep. 5And when he has foundit,he laysiton his shoulders, rejoicing. 6And when he comes home, he calls togetherhisfriends and neighbors, saying to them, “Rejoice with me, for I have found my sheep which was lost!’ 7I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. What’s the point? You should be happy to see the tax collectors and sinners around Jesus!

#2 Lost Coin – Luke 15      8“Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she findsit?Again, don’t read more into it than is intended. The imagery is of a valuable coin. The word for coin is “drachma” which was like a “denarius,” one day’s pay for a laborer. This meant a lot for a common woman in those days. So also, we are to seek after the tax collectors and sinners as invaluable coins to be retrieved. 9And when she has foundit,she calls herfriends and neighbors together, saying, “Rejoice with me, for I have found the piece which I lost!’ 10Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.” What’s the point? You should be happy to see the tax collectors and sinners repenting before God!

#3 Lost Son –The father had 2 sons: the older who responsibly served his father and the younger one who did everything opposite:

  • To start with, he was rude and ungrateful – 11“Father, give me the portion of goods that fallsto me.”
  • Next, he was immoral and self-indulgent– 13“And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living.”
  • He was alsoirresponsible – 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want.
  • He was degenerate and shameless– 15Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16And he would gladly have filled his stomach with the pods that the swine ate, and no one gave himanything. The Mishnah and the Talmud had forbidden raising pigs. The point is that just like the prodigal son the tax collectors had joined the Romans in fleecing their own people.
  • He finally wakes up and realizes what has happened. He comes with a preplanned confession– 18“…Father, I have sinned against heaven and before you, 19and I am no longer worthy to be called your son. Make me like one of your hired servants.”

What was the Father’s response? 20 “…But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.”While the son is still giving his confession speech, the father orders the best robe, the family ring, the sandals, and a big feast with a fatted calf.

The story is not over. Here comes the real point of the story. The older son is in the field and hears what the noise and finds out what has happened. What was his response?28“But he was angry and would not go in. Therefore his father came out and pleaded with him. 29So he answered and said to hisfather, “Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.”Who is really disrespectful and ungrateful now? The older son! He knows better. The Pharisees and scribes should have known better but they were disrespecting Jesus.

What was the father’s response? 31 “And he said to him, ‘Son, you are always with me, and all that I have is yours.Again, don’t read more into it than is intended. It does not mean that the Pharisees and the scribes were saved.32It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’” 

Invitation:How many Christians and churches need to hear this parable today! We are so quick to look down on our culture and the depravity around us that we fail to see the lost as the helpless sheep, the invaluable coin, and the unworthy son.

Jesus did not compromise with sinners or condemned them. Instead, he converted them. How about us? Are you the lost sheep, the lost coin, or the lost son or daughter? Come today and be saved.

Encounters 1 (Clearview Followup)

ENCOUNTERS 1 (Clearview Followup) by Pastor Shah, Clearview Church, Henderson

Encounters 1 (Clearview Followup)

2 important points to remember:

  1. First, Jesus knew all men (plural). Do you believe He knows everything about you? Do you believe He understands what you are going through right now?
  2. Second, Jesus knew what was in man (singular). Do you believe that Jesus knows the sin that’s in your heart? Do you believe that sin is our real problem?

2 questions to consider:

  1. Do you know any Nicodemus? Remember, they are moral but empty. They are powerful but weak. They have what they want but not what they need. They are willing to check it out but leery and suspicious of charlatans and fakes. They are searching but guarded. They are not bad people just lost people. How are you engaging him or her? Are you praying for him or her?
  2. What did you learn from Jesus’ way of engaging Nicodemus? You cannot insult people into the kingdom of God. You cannot assume that lost people understand all that we talk about, especially our spiritual lingo. You have to adapt to the level of your Nicodemus. You cannot assume that just because a person says he/she believes in Jesus that they are saved. You have to remind people that salvation may be mysterious but it’s real.

Major Point: A Salvation without a cross is no salvation at all.

Have you ever memorized John 3:16? “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” 

You can never underestimate the power of God’s love.

Have you received the love of God shown in Christ on the cross?

%d bloggers like this: