The Restoration | Dr. Abidan Shah

THE RESTORATION by Dr. Shah, Clearview Church, Henderson

Introduction: Nicole loves to tell the story of when she was a little girl, her dad was mowing the lawn and the lawn mower ran out of gas. So, he said, “I need to get some gas.” Nicole was 3-4 years old and she heard that. When her dad returned, he found Nicole stuffing grass into the gas tank. Her intentions were noble but what a mess! So also, we make a mess out of things when instead of waiting and obeying God, we jump ahead thinking we know what’s best and we know what God wants. This was very characteristic of Simon Peter. Today, we are in the second message in our series on 1 Peter titled “Together Forward.” Before we jump into 1 Peter, we are studying the life of Peter. The more we understand him, the better we will understand 1 Peter. So, turn to John 13. Here’s the main point: God desires childlike obedience from each of us. Self-confidence causes us to disobey, which results in failure and disillusionment. But, God knows our hearts, and if we let him, he is more than willing to lead us to the path of restoration. Today’s message is titled “THE RESTORATION.

John 13     33 “Little children, I shall be with you a little while longer.”

Context: Jesus spoke these words as he celebrated the Passover Meal with his disciples. This meal was usually celebrated with the family where the father would explain to the children the reason for the meal. Jesus was like a father to the disciples and hence he addressed them as “little children,” an address that is only found here. It had a tone of endearment and tenderness. But, there was more to this. This was also his final meal with his disciples. The time had come for him to leave them. The days of being with Jesus and going from place to place watching him teach and do miracles were over. There was a tone of sadness and heartbreak in that address – little children.

33 “…You will seek Me; and as I said to the Jews, ‘Where I am going, you cannot come,’” Where was Jesus going? He was going to fulfill his reason for coming into this world. This reason had been anticipated since the beginning of time when it was declared that he would be the lamb slain from the foundation of the world. This reason had been prophesied by the prophets throughout the Old Testament. This was no sunshine and rainbows moment. Instead, he would be despised and rejected by men. He would be wounded for our transgression and bruised for our iniquities. He would be led as a lamb unto the slaughter. As a sheep before its shearer is silent, he will not open his mouth. Ultimately, he would be cut off from the land of the living and it would please the Lord to bruise him. But, make no mistake, this was not some mindless torture or some divine schadenfreude – pleasure from harming others. God would make his soul an offering for sin. Read Isaiah 53. Jesus had been preparing his disciples for this since the beginning. Listen to John 12    27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name…31 Now is the judgment of this world; now the ruler of this world will be cast out. 32 And I, if I am lifted up from the earth, will draw all peoples to Myself.” 33 This He said, signifying by what death He would die.

Application: Do you truly understand why Jesus came into this world? Have you accepted his sacrifice for your sins?

Even though this event was all about Jesus, he also knew that it would adversely affect his disciples. Things were about to get really crazy in a matter of couple of hours. Jesus being fully God also knew that this would not bring out the best in them. They would all be made to stumble because of him. They would be scattered like sheep without their Shepherd. This was the time that they had to stick together. 33 “…so now I say to you. 34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.” What is our greatest need in times of extreme crisis? Have people around us who genuinely love us and would do anything for us.

Question: How do you respond in times of extreme crisis? Do you show love and care towards those whom God has placed in your life?

But, Peter didn’t listen. 36 Simon Peter said to Him, “Lord, where are You going?” Peter was so concerned about being the Teacher’s Pet that he didn’t care one bit about the commandment that Jesus had just given to him. Impulsively, he questions Jesus’ objective. He wanted to be in on the plan before others. Nothing wrong with that, but he had been given his marching orders. By wanting more he was trying to join the Trinity!

Question: What is God’s marching orders for you? Do you listen to God in your marriage, parenting, work, and life? Are you the kind who is more concerned over what God is telling others than what he is telling you?

36 “…Jesus answered him, ‘Where I am going you cannot follow Me now, but you shall follow Me afterward.’” Luke gives us a little extra information in Luke 22      31 And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.” Peter still didn’t get it – John 13    37 Peter said to Him, “Lord, why can I not follow You now? I will lay down my life for Your sake.” How stubborn! How presumptuous! This is the straw that broke the camel’s back. 38 Jesus answered him, “Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times.”

Question: How good are you at listening to God? Do you stop when he tells you to stop? Do you go when he tells you to go? Are you an emotional and impulsive person?

Did Peter listen? John 18     15 And Simon Peter followed Jesus…17 Then the servant girl who kept the door said to Peter, “You are not also one of this Man’s disciples, are you?” He said, “I am not.” Strike #1. 18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself…Peter was actually gathered with the wrong crowd! 25 Now Simon Peter stood and warmed himself. Therefore they said to him, “You are not also one of His disciples, are you?” He denied it and said, “I am not!” Strike #2. Other gospels even add that he took an oath and even cursed. Wow! 26 One of the servants of the high priest, a relative of him whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27Peter then denied again; and immediately a rooster crowed. Strike #3. Luke once again gives us a little extra info – Luke 22     61 And the Lord turned and looked at Peter…” Jesus’ look was not a “Peter, how could you deny me?” Instead, it was a “Peter, I told you that this was not your fight.”

Application: Have you fallen on your face in your spiritual journey? You thought you were doing so good and then you did something so bad. Could it be that you were stepping farther than God wanted you to go? Were you trusting in your strength and power?

What was Peter’s response? 61 “…Then Peter remembered the word of the Lord, how He had said to him, “Before the rooster crows, you will deny Me three times.” 62 So Peter went out and wept bitterly. Peter’s tears were tears of deep sorrow and pain. There was another disciple that day who also went out, but his going out was not to weep bitterly. It was Judas. He went out in remorse and hung himself.

Was Jesus done with Peter? Of course not. Jesus had revealed himself to Peter several times after the resurrection, but, for some reason, Peter did not have the same passion he had before. After all, he had done everything wrong so far. Maybe, some of you may be at that place right now. That’s not bad. That’s actually good, because it is an invitation for Jesus to make a personal appointment with you. John 21     15 So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Feed My lambs.” 16 He said to him again a second time, “Simon, son of Jonah, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My sheep.” 17 He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Feed My sheep.” Some people have made a big deal out of the change in Greek words from agape to phileo and from lamb to sheep. Maybe, there’s something to it. I think that it is more about the three denials. Jesus offered Peter three affirmations.

Invitation: When you mess up, Jesus is not waiting to punish you or to chastise you. Instead, he waits for you with breakfast and affirmations. He wants to lead you to the path of restoration.

Have you messed up because of self-confidence? Has the Enemy been using this to keep you captive? Today’s the day to find restoration.

Are you saved?

Dual Citizen by Dr. Abidan Shah

DUAL CITIZEN by Dr. Shah, Clearview Church, Henderson

Introduction:  Our election is literally a month away. As you know, the atmosphere has been tense. Here are a couple of trivia to lighten the mood:

  • In ancient times, citizens of Athens could vote every year to banish any citizen from the city-state for 10 years. Can you imagine that?
  • In 1927, during the Presidential elections in Liberia, Charles D. B. King, the President won with 234,000 votes. Only problem—there were only 15,000 registered voters.
  • In the 2002 elections in Iraq, Saddam Hussein used Whitney Houston’s “I Will Always Love You” as his campaign song.
  • Back in 1967, Ecuador was holding its elections when a foot powder company ran an ad saying “Vote for any candidate, but if you want well-being and hygiene, vote for Pulvapies.” To make their ad more appealing, the company passed out flyers listing all the things Pulvapies would do if elected as Mayor. By the way, the flyer looked very much like the official ballot. Guess what happened on election day in the small town of Picoazà, Ecuador?

It’s easy to be disheartened or disillusioned by the political arena of our nation today, but, in today’s message, we’re going to learn how every Christian has a dual citizenship: heavenly and earthly. Turn to 1 Timothy 2. Main point: Government and political institutions are not necessarily divine or evil. Christians should be involved in government and politics, not just for the gospel, freedom, or values sake, but, because it is a service unto God. The ultimate goal is not to control government or to impose Christianity but to positively influence government for the good of all in Christ’s world.

1 Timothy 2     1 “Therefore I exhort first of all that supplications, prayers, intercessions, andgiving of thanks be made for all men,”

Context: Paul was laying out the order of worship for Timothy, the young pastor in Ephesus. He began by telling him to pray for all people. We fail here because we are typically only praying for our own. But, he doesn’t stop there—2 “for kings and all who are in authority…” The word “kings” could refer to the Roman Emperor or to some small-time local ruler. For us, it implies national leaders, state leaders, and local leaders. The word “authority” means “persons of consequence.” For us, it implies political leaders, judges, military, law enforcement, and various institution heads that impact our lives. Why should we pray for them? 2 “…that we may lead a quiet and peaceable life in all godliness and reverence.”“Quiet and peaceable life” refers to social, political, and financial stability. “Godliness” refers to belief in God and the impact it makes in everyday living. “Reverence” implies a special kind of life. 3 “For this is good and acceptable in the sight of God our Savior.” “Kalos” and “Agathos” mean that this pleases God, and not just any god, but our Savior God, Jesus Christ. After all, this is his world. Paul talked about this earlier in 1 Timothy 1:17 “Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” And, he talked about it again towards the end in 1 Timothy 6     13 “I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, 14 that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, 15 which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, 16 who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.” Abraham Kuyper (1837-1920) was Dutch pastor, theologian, journalist, educator, and Prime Minister of the Netherlands. He said, “There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign Lord of all, does not cry: ‘Mine!’” I don’t agree with everything he said, but that is powerful. What is the desire of this King eternal, immortal, invisible God? What does the blessed and only “dynastes,” the King of Kings and Lord of lords desires? 4“who desires all men to be saved and to come to the knowledge of the truth. 5 For there is one God and one Mediator between God and men, the Man Christ Jesus.”

Application: Do you understand that this world is Christ’s world? Do you understand that God wants all to be saved? Do you understand that Christ Jesus is the only way to God?

I want to switch gears here. How does all this apply to our upcoming election? Does the Bible have anything to say about politics? Sometimes, people get nervous when we talk about politics in church. Can we do that? In 1954, the IRS put a regulation that prevents pastors from supporting or opposing any candidate by name. Having said that, churches are allowed to deal with issues that are part of an election campaign.

How should we view the relationship between Christians and Government/political institutions? There are some views that I don’t find very convincing (From Wayne Grudem, “Politics According to the Bible” and Gundry and Black, “5 Views on Church and Politics”):

  • Christians or the Church cannot engage in any kind of politics.
  • Government came because of the Fall. We reluctantly need government but we need to focus on just the human heart.
  • The Church needs to be active in Government to fight for the rights of the poor and oppressed.
  • Church and Government can work hand-in-hand and make a difference for good.

There is one more view that I find most convincing with some exceptions:

  1. Government and Church are to be limited to their spheres.
  • When you look at history, it was never a good thing when the church used government to dictate the faith of a person. This is where medieval Christendom messed up. It caused terrible conflicts throughout its history and ended up in the battles between Catholics and Protestants and between the Reformed and the Anabaptists. Thousands were persecuted, killed, and burned at the stake.
  • Jesus set the boundary for us when he said, “Give to Caesar what is Caesar’s and to God what is God’s.” Meaning:Church and Government are two separate entities. You cannot force someone to have faith in Jesus. It is a choice. Church, family, and government are separate institutions and they are not to infringe on each other.
  • We are to be “engaged but not over expecting” (James K. A. Smith).
  1. Government is part of the good order of creation.
  • Some people claim that politicians are corrupt and they have never done any good. They believe that behind every government is Satan who is busy causing wars and destruction. For e.g. behind Hitler was Satan who caused him to exterminate Jewish people and capture Europe. Here’s the question: Who was behind the Allied Forces who went to fight the Nazi army? Who was behind the troops who landed at Omaha beach?
  • Government and politics are part of the fallen world but not evil. They are legitimate and necessary vocations created in God’s image and recreated in Christ to keep order and prosperity in the world. Think about Joseph, Daniel, Esther, and Nehemiah.
  • There are people who use Jesus’ statement to turn the other cheek to argue that Christians should never retaliate and hence never be part of the government. When Jesus gave that command, he was talking about how we deal with individual insults. This is much different from what God expects from politicians and government. Romans 13 3 “For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4 For he is God’s minister (deacon) to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.”
  1. Christians and Church should influence Government.
  • Yes, reaching the gospel is the primary responsibility of the church. Having said that, the whole world is Christ’s world. As Kuyper said, “There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign Lord of all, does not cry: ‘Mine!’” We involve ourselves in government not just because of gospel, freedom, and values sake, but because we desire to see creation become how Christ wants it to be. God has a plan for everything from arts, sciences, education, economy, technology, and recreation.
  • We don’t do this just so we can go back to the lost garden or the heavenly city coming one day. We do this to glorify Christ by making his creation as pleasing as possible to him. This is our cultural mandate. It’s part of our Statement of Faith – “All Christians have a responsibility to try to make the will of Christ first in our own lives and in the world. The ways and methods used to improve society and to create righteousness among men can be very helpful. These changes are helpful only if they come because of the rebirth of the person by the saving grace of God in Jesus Christ.” We put that in years ago. We are the salt and the light of the world.
  • Sometimes, it calls for fighting for the justice of those who are oppressed and for the betterment of those who are less fortunate. Christians went beyond just evangelizing people and got involved in politics so they could pass laws against infanticide, child abandonment, and abortion in the Roman Empire (in AD 374); they were able to outlaw the brutal battles-to-the-death in which thousands of gladiators had died (in 404); they were able to outlaw the cruel punishment of branding the faces of criminals (in 315); they were able to bring about prison reforms such as the segregating of male and female prisoners (by 361); they were able to stop the practice of human sacrifice among the Irish, the Prussians, and the Lithuanians as well as among other nations; they were able to outlaw pedophilia; they were able to grant property rights and other protections to women; they were able to ban polygamy in the Western world; prohibit the burning alive of women in India (in 1829); outlaw the painful and crippling practice of binding young women’s feet in China (in 1912); persuade government officials to begin a system of public schools in Germany (in the sixteenth century); and advance the idea of compulsory education for all children in a number of European countries; and outlaw slave trade and slavery. (Wayne Grudem in his book “Politics according to the Bible” writes about the work of historian Alvin Schmidt.) If this is Christ’s world, then we are to do whatever we can to make it pleasing to him. That is the motivation behind our Kindle Ministry at Clearview.
  • This involvement is more than just finding the lowest common denominator with the good citizens. Christians should speak out on moral convictions from the Bible—the sanctity of human life, sanctity of marriage, gender identity issues, medical professional assisted suicide, recreational drugs, etc.

How should you vote this election? According to what party you belong to? A better question would be “Can I still influence my party to make this world more pleasing to Christ?” According to what is at stake for us? A better question would be “Can the party I am voting for make this world more pleasing to Christ?” By the way, it is Christ’s world and he is perfectly in charge. Why are we so worried? Why are we panicking? Maybe, our theology is showing. Colossians 1     15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. 19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

Invitation: Where do you stand? With Christ in his world? How will you vote? With those who will stand with Christ in his world? Is Christ your Savior and King?

Guardian by Dr. Abidan Shah

 

GUARDIAN by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Until the coming of the internet, clouds were simply those puffy white things up in the sky. If they turned gray, then you better take an umbrella with you because it will rain. In the age of the internet, we now know of another cloud, but this one has to do with data storage, servers, networking, and backup. Everything is on the cloud now. God’s people knew of another cloud 3500 years ago. This was God’s guardian presence among his people – guarding, guiding, and speaking with them. In today’s message, we’re going to learn that God’s guardian presence is still with his people. It is not up in a cloud somewhere but in the heart of every believer through the Holy Spirit. It is the presence of Christ, guarding, guiding, and speaking to us. Christ is our true guardian through the journey of life. That’s the title of our message today – GUARDIAN. By the way, I love this cartoon – “Here’s the tablets I told you about Mo…there’s no upgrades planned, but they do come with cloud support!”

Exodus 12     37 “Then the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children. 38 A mixed multitude went up with them also, and flocks and herds—a great deal of livestock.”

Context: After the tenth plague of the death of the firstborn, Pharaoh conceded to let God’s people leave Egypt. This was no small group of people. According to some estimates, as many as 3 million people began the journey from a place called Rameses in Goshen and headed to Succoth, the final city before leaving Egypt’s eastern borders. From there, they came to place called Etham, which means fortress. There were a number of such fortresses that lined Egypt’s northeastern boundary. Think about it: Yes, Pharaoh had told them they could go. Yes, the land of Egypt was a wreck. Yes, the people of Egypt were scared. Yes, the children of Israel were big in number. But, they were still walking through the land of Egypt. They were still not out of harm’s way. In fact, they were walking right past these Egyptian fortresses with plenty of Egyptian soldiers and chariots who had plenty of hate and resentment in their hearts towards them! Less than 24 hours ago they were simply slaves! Who was leading them? What was protecting them? Why didn’t the Egyptians stop them? Listen to Exodus 13     21 “And the LORD went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. 22 He did not take away the pillar of cloud by day or the pillar of fire by night from before the people.” WOW! Think about the most ominous stormy cloud you’ve ever seen. This was worse!

Any wonder that no one stopped them! The Egyptians believed in Set, the god of storm. The Canaanites believed in Baal, the storm god, who was also called the cloud-rider. But, God was just getting started. He led the people to set up camp in a place called Pi Hahiroth, which was right in front of the Red Sea. This would seem to be a horrible tactical decision to bring the people to a dead end, but God had a plan for Pharaoh. He knew the reach of Egypt and that Pharaoh would not give up. Just when the people would be entering the Promised Land, he would come after them. So, God hardened his heart. Listen to Exodus 14      5 Now it was told the king of Egypt that the people had fled, and the heart of Pharaoh and his servants was turned against the people; and they said, “Why have we done this, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his people with him. 7 Also, he took six hundred choice chariots, and all the chariots of Egypt with captains over every one of them. 8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel…” This was a massive force that came after God’s people! This was probably couple of thousand chariots with soldiers! Remember, he was trying to round up 3 million people!

What was the response of the children of Israel? They were very afraid and they cried to the Lord and to Moses. Listen to Moses’s response in Exodus 14     13 And Moses said to the people, “Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. 14 The LORD will fight for you, and you shall hold your peace.” Then, God commanded Moses to stretch his rod over the Red Sea to divide so the people could go on dry land. Now, listen carefully to what happened next – Exodus 14    19 “And the Angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud went from before them and stood behind them.”

First, who is the Angel of the Lord? Several times in the Old Testament, people encountered the Angel of the Lord: Jacob met him in a dream at Bethel. Moses saw him in the burning bush. In the book of Judges, a man named Manoah and his wife had a visit from him promising them a child who would later be Samson. Two things happened in that encounter: First, when Manoah asked the Angel of the Lord for his name, he replied in Judges 13:18 “Why do you ask My name, seeing it is wonderful?” This was the name given to Jesus in Isaiah 9:6 “For unto us a Child is born, unto us a Son is given…And His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace…” Second, Manoah offered a sacrifice to God and the Angel of the Lord ascended in the flame of the altar! Then Manoah realized that this was no ordinary angel and said to his wife in Judges 13:22 “…We shall surely die, because we have seen God!” The Angel of the Lord was the second person of the godhead because no one has ever seen the Father and the Spirit. So, it was the pre-incarnate Christ in the pillar of cloud! Exodus 14    20 “So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night.” This was much more than just some dust cloud in the field. It had to block about a couple of thousand chariots! As the children of Israel crossed over on dry ground, listen to what the Angel of the Lord did 24 “Now it came to pass, in the morning watch, that the LORD looked down upon the army of the Egyptians through the pillar of fire and cloud, and He troubled the army of the Egyptians.”

Application: How do you know Jesus? If you don’t receive him as a merciful Savior, you will meet him as a righteous Judge.

  1. The Angel of the Lord, the pre-incarnate Christ, GUARDED the people of Israel through the pillar of fire and cloud.

Application: Do you believe that God is guarding you? Why are you so afraid?

What else did he do for his people?

  1. He GUIDED his people through the cloud and fire in their journey and sojourn in the wilderness.

Exodus 40.    36 Whenever the cloud was taken up from above the tabernacle, the children of Israel would go onward in all their journeys. 37 But if the cloud was not taken up, then they did not journey till the day that it was taken up. 38 For the cloud of the LORD was above the tabernacle by day, and fire was over it by night, in the sight of all the house of Israel, throughout all their journeys.

Application: Who is guiding you through your journey? Who is guiding you through this pandemic? It’s important to listen to the experts but don’t forget the Expert.

  1. He COMMUNICATED with his people through the cloud. Exodus 33 9 And it came to pass, when Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and the LORD talked with Moses. 10 All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door.

Application: As you journey through your wilderness, who are you allowing to speak into your life? 5 minutes with the Savior is worth far more than 5 hours of scrolling.

Unfortunately, they didn’t get it. Listen to how Moses described their rejection of the presence of God with them in Deuteronomy 1      31 “and in the wilderness where you saw how the LORD your God carried you, as a man carries his son, in all the way that you went until you came to this place.’ 32 Yet, for all that, you did not believe the LORD your God, 33 who went in the way before you to search out a place for you to pitch your tents, to show you the way you should go, in the fire by night and in the cloud by day.”

What does all this have to do with us? 1 Corinthians 10      1 Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. 5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness. 6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 7 And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” 8 Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; 9 nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; 10 nor complain, as some of them also complained, and were destroyed by the destroyer. 11 Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.

Do you see the pillar of cloud? Do you see the pillar of fire? We live by faith. We live believing that these things are happening today even though we cannot see them with our naked eyes. Someone might say, “It would help if we had a pillar of cloud and fire.” If they didn’t believe seeing the things they saw, hearing the things they heard, and feeling the things they felt, we won’t either.

So, where do we stand now? Someone might say, “I guess it is a faith battle for us.” Not really. It was just as much a faith battle for them. In fact, it was worse because they were still in the middle of it. The final act hadn’t happened – Jesus coming, dying, and rising again, as promised in the Scriptures. They didn’t have a complete picture. They sort of understood where they were headed. We have the complete picture! What more do we need! We have to believe looking back that all this happened.

By the way, just know that when you start living by faith, there will be people who will come and wave their hands before your face and ask, “Are you okay?” When you tell them about the cloud, they will say something like “I believe too! But, I’m also a realist!”

Can you see Jesus? Can you sense his guarding and guiding presence? Can you hear his voice? Only through the Holy Spirit you can. He only comes into our lives when we receive Jesus as our Savior and King. Are you saved?

Onward by Dr. Abidan Shah

Onward

ONWARD by Dr. Shah, Clearview Church, Henderson, NC

Introduction: How many of you remember the children’s book “The Little Engine That Could?” My parents got me a copy of it when I was very young. It was one of my favorite books as a child. The story is of a little blue engine that did not have any confidence in himself to pull a train full of toys and food up on the mountain to the little boys and girls on the other side. The Shiny New Engine didn’t have time to help and the Big Strong Engine didn’t want to help. So, the Little Blue Engine thought about all the little boys and girls on the other side of the mountain who were waiting for their toys and food, and decided to give it a shot. He tugged and pulled as he went up the mountain, saying, “I think I can, I think I can, I think I can…” He climbed and climbed, and, at last, he got over the other side, saying, “I thought I could, I thought I could, I thought I could…” Finally, he pulled in to the station, saying, “I made it.” Here’s the point: Some of us are standing on this side of the mountain, saying, “I know I can’t, I know I can’t…” We are terrified to go onward to the other side. What is needed is not “I think I can, I think I can…” What is needed is “I know I can’t but I know God can, I know I can’t but I know God can.”

Numbers 14     36 Now the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report of the land, 37those very men who brought the evil report about the land, died by the plague before the LORD. 38 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive, of the men who went to spy out the land.”

Context: Last weekend, we learned that 14 months after God freed his people from their slavery in Egypt that he brought them to a place called Kadesh Barnea on the southern end of the Promised Land. God told Moses to send in 12 spies, one from each tribe of Israel. Numbers 13:1 And the LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the children of Israel; from each tribe of their fathers you shall send a man, every one a leader among them.” These 12 men went into the land for 40 days. Then they returned with their report. Ten of the spies said that the land is indeed wonderful, but the cities are well fortified, the people are big and strong, and the giants are still in the land. And, they added, Numbers 13:33b “…and we were like grasshoppers in our own sight, and so we were in their sight.” What was the result? The people were terrified. Listen to how Moses recounts it in Deuteronomy 1     26 “Nevertheless you would not go up, but rebelled against the command of the LORD your God; 27 and you complained (Lit. “rawgan” = murmur, whisper, grumble) in your tents, and said, “Because the LORD hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites, to destroy us. What a statement! 28 Where can we go up? Our brethren have discouraged our hearts, (Lit. “mawsas” = caused to melt, intimidate,).

Question: Do your words breathe faith in people or fear? Do you bring out courage in people or cowardice? 2 Timothy 1:7 “For God has not given us a spirit of fear, but of power and of love and of a sound mind.”

Only 2 men exercised “power, love, and sound mind.” They were Caleb and Joshua. Who were they?

  1. Caleb represented the tribe of Judah. There is one more designation given to him other than that he was the “son of Jephunneh.” It is found only 3 times in the Bible, once in Numbers and twice in Joshua. He is called a Kenizzite. Numbers 32:12 “except Caleb the son of Jephunneh, the Kenizzite, and Joshua the son of Nun, for they have wholly followed the LORD.” Who are the Kenizzite? That’s not a Hebrew or even a West Semitic name. We find it mentioned in Genesis 15   18 “…the LORD made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— 19 the Kenites, the Kenezzites,…” They were a non-Israelite group that came from the desert below Negev. Somehow, they became associated with the tribe of Judah, maybe intermarriage, and were grafted into God’s people!
  2. Joshua represented the tribe of Ephraim. What do we know about the tribe of Ephraim? They came from Joseph. If you remember, Joseph had two sons from his Egyptian wife: Manasseh and Ephraim. They were half Egyptians. Nonetheless, they had a good portion in the Promised Land. If later texts are any indication of how the early people of Ephraim behaved, it doesn’t look good for the tribe of Ephraim. Psalm 78:67 “Moreover He rejected the tent of Joseph, And did not choose the tribe of Ephraim.”

What’s the point? You don’t need godly pedigree to understand the heart of God. It doesn’t matter what your family tree looks like. We all have a few nuts hanging on our family tree. My dad came from a Muslim home. Look where God has brought me today!

How did these 2 men respond to the reaction of the people to the 10 spies?

  1. They spoke up. Listen to Numbers 13:30 “Then Caleb quieted the people before Moses, and said, ‘Let us go up at once and take possession, for we are well able to overcome it.’” You can imagine someone saying, “Look at this Kenezzite trying to get us killed!”

Question: Do you speak up? “Well…I wanted to say something…But, I feel like I’m a nobody.” Don’t misunderstand: I’m not talking about being argumentative or combative or trying to get the last word, or even speaking up for your rights. I’m talking about speaking up for God.

  1. They feared God. Listen to Numbers 14:6 “But Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes.” Why did they tear their clothes? Tearing clothes was a sign of distress. Sometimes, it was a sign of mourning for dead. Unlike the multitude, these two understood the ramifications of failing to obey God and going into the Promised Land.

Question: Do you fear God or do you fear people? Do you fear people more than you fear God? If you fear God, you won’t fear anyone else.

  1. They tried to inspire others. Listen to Numbers 14 7 “and they spoke to all the congregation of the children of Israel, saying: ‘The land we passed through to spy out is an exceedingly good land. 8 If the LORD delights in us, then He will bring us into this land and give it to us, “a land which flows with milk and honey.” 9 Only do not rebel against the LORD nor fear the people of the land, for they are our bread”; What does that mean? Earlier inNumbers 13:32, the 10 spies had given a bad report to the children of Israel saying, “The land through which we have gone as spies is a land that devours its inhabitants…” That could mean that the land was barren, wild, filled with plagues, constant wars, or even like Hell. To this, Joshua and Caleb said that the people of the land “are our bread”! Several times the Bible uses that manner of speaking. It means more than just winning over our enemies. It also means that with each victory we become stronger just like with each meal we become stronger. Instead of fearing our enemies/challenges, we should face them, because we get stronger with each victory. Furthermore, “their protection has departed from them, and the LORD is with us. Do not fear them.”

Question: Are you helping others stand up to fears or are you hiding behind your own fears?

Both Caleb and Joshua had a glorious future.

  1. Caleb: God said in Numbers 14:24 “But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it.” Sure enough, in Joshua 14, Caleb came to Joshua to redeem God’s promise – 10 “And now, behold, the LORD has kept me alive, as He said, these forty-five years, ever since the LORD spoke this word to Moses while Israel wandered in the wilderness; and now, here I am this day, eighty-five years old. 11 As yet I am as strong this day as on the day that Moses sent me; just as my strength was then, so now is my strength for war, both for going out and for coming in. 12 Now therefore, give me this mountain of which the LORD spoke in that day; for you heard in that day how the Anakim were there, and that the cities were great and fortified. It may be that the LORD will be with me, and I shall be able to drive them out as the LORD said.” Caleb got his mountain!
  2. Joshua: Listen to Deuteronomy 34:9 “Now Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him; so the children of Israel heeded him, and did as the LORD had commanded Moses.” Repeatedly, God told him to be strong and of good courage. Then, right before the Jericho campaign, the pre-incarnate Christ came to him in Joshua 5:13 “And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, ‘Are You for us or for our adversaries?’ 14 So He said, ‘No, but as Commander of the army of the LORD I have now come.’ And Joshua fell on his face to the earth and worshiped, and said to Him, ‘What does my Lord say to His servant?’ 15 Then the Commander of the LORD’S army said to Joshua, ‘Take your sandal off your foot, for the place where you stand is holy.’ And Joshua did so.” Joshua saw God! (Revelation 22:8-9)

Matthew 20:16 “So the last will be first, and the first last. For many are called, but few chosen.”

Invitation: What kind of a spirit is in you? Spirit of Fear or the Spirit of God? Only those with the Spirit of God can see God. Only those who can see God can help others see God.

Are you saved? Do you know Christ as your Savior? Without him you cannot have the Spirit of God.

Prayer: Practice by Dr. Abidan Shah

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PRAYER – PRACTICE by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you have ever said, “Lord, have mercy?” If you grew up in the south, I’m sure you have either said that or heard that at some point. It’s a prayer, but it’s really a stress relief or an exclamation of happiness, surprise, or anger. It’s like the other one – “Lord, help me.” Again, not a real prayer, just a colloquialism. Unfortunately, they are no different from some of our “real” prayers, which are a little longer, but they have also become just an extended colloquialism. Here’s the main point of today’s message: Just because we begin with “Dear God” and end with “Amen,” it does not mean that we are really praying. Prayer is a conversation with the living true God as our heavenly father. We come to him in sincerity and speak from our hearts. As we recognize who he is and express what we need, we receive the assurance that our heavenly father is already working the best answer for us. Last weekend, we focused on the doctrine of prayer. Today, our focus is on the practice or the mechanics of prayer.

Matthew 6      5 “And when you pray…”

Before we go any further, notice that Jesus did not say “if you pray” but “when you pray.” God assumes that we will pray to Him. He expects us to pray to him. Prayer is our daily dialogue with God in which we ask Him for our needs and receive from him the answers. Since the beginning of time, men and women in the Bible have prayed daily. Even Jesus had a daily time of prayer. Mark 1:35 says, “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.” It’s like the song “What a friend we have in Jesus,” where it says, “Oh, what peace we often forfeit, Oh, what needless pain we bear, All because we do not carry, Everything to God in prayer.” Many of us are not praying. How do we know that? You don’t return from God’s presence fearful, hopeless, defeated, doubtful, and discouraged.

Application: Do you come to God in prayer? What comes first? Plans or Prayers. Are you bearing needless pain?

In the Sermon on the Mount, Jesus offered 3 important guidelines for prayer:

  1. Avoid prayer as a show.

6      5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.”

Context: After the Jewish people had returned from their exile, they were serious about religion. The priests and the scribes created an elaborate ritual of prayer and liturgy. Their daily prayer was a long list of 19 petitions known as the “Shemoneh Esreh,” each starting with the statement “Blessed are You, O Lord” and ending with “The whole world is full of His mercy.” They had to pray this prayer standing up. Hence, the daily prayer is also called “Amidah.” You had to pray facing the “Aron Kodesh,” the ark that houses the Torah scrolls. Observant Jewish people would begin by taking 3 steps backwards and then 3 steps forwards. The steps backwards symbolized moving away from the material world and the steps forwards symbolized approaching the King of Kings. During the prayer there was a certain way of bowing – “Barukh Atha Adonai.” You had to come back up when you said “Adonai.” Then when you said “Kadosh,” you had to get on your toes about 3 times, with each time rising a little taller. Again, not everyone followed this and there were many variations. When it was over, you bowed to the left, then to the right, and then to the front and said – “He who makes peace in the heavens, may He make peace for us and all Israel, and let us say, Amen.” Then, you had to do the same stuff after the prayer – take 3 steps backwards and 3 steps forwards.

Some of the people would be on their way to the synagogue and be running late. So, they would stop in the street corner and start their Amidah. Keep in mind that the Jewish people were not expected to pray in the streets but some would do it anyways. It was forbidden to interrupt anyone praying the Amidah unless it was a safety issue or you had to go. It was a big show! Jesus knew the hypocrisy of their hearts. 6 “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” Don’t misunderstand. Jesus was not saying, “Don’t pray in public.” Instead, he was saying – “Don’t pretend to pray only in public.” Imagine if your kids only talked to you in public with grandiose words! At home, “Get out of the way, old man!” Jesus knew their hearts and he confronted their hypocrisy. One antidote for hypocrisy in public prayer is private prayer. Public prayer is like the edifice, the visible part of a building, and private prayer is the foundation.

Application: Do you pray for a show? Are you pretending to be more spiritual than you really are? How is your private prayer life?

  1. Avoid vain repetitions.

7 “And when you pray, do not use vain repetitions as the heathen do…”

Background: The word for “vain repetitions” is a Greek word battalogew, which is a very unique word. It is not found anywhere else in the New Testament or in ancient Greek literature or the Septuagint (Greek Old Testament). It was a description of the worship of heathens. Listen to what Jesus said about it in verse 7 “…For they think that they will be heard for their many words. 8 Therefore do not be like them…” We may not be heathens but it is not much different than what we do even today. We mumble unnecessary words in prayer that add nothing to our conversation with God. Imagine if your kids talked with you and repeated your name and used unnecessary words! Sometimes, we even use “magical formulas” like “Plead the blood of Jesus” or “In Jesus Name.” Other times we repeat the Lord’s Prayer or the Doxology or the Apostles Creed. I’m not suggesting that any of this is sinful or wrong but the point is this – “Do we really mean what we say in prayer?” 8“…For your Father knows the things you have need of before you ask Him.” Here’s the whole point – Prayer is family talk. It is a loving conversation between a father and a child. You cannot fake it.

Application: How do you see God when you pray? Can you see Him as your Father?

  1. Approach God as your Heavenly Father.

9 “In this manner, therefore, pray…”

Now, we come to what’s known as the Lord’s Prayer or the Pater Noster or sometimes even known as the Disciple’s Prayer. It is found twice in the Gospels – one here in Matthew 6 and a shorter version in Luke 11. It could be that Jesus taught the same prayer several times or it could be that Luke placed it at a different point in his gospel, as he often does. What is interesting about Luke’s version of the prayer is that he gives us the context in which Jesus gave this model prayer. Listen to Luke 11:1 “Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, ‘Lord, teach us to pray, as John also taught his disciples.’” What is very interesting to me is that the disciples did not ask Jesus – “teach us to preach” or “teach us to evangelize” or “teach us to do a miracle” but “teach us to pray.” Why? Because they witnessed how important prayer was to Jesus. Everything in this prayer has to be read with the mindset of God as our heavenly father.

9 “…Our Father in heaven” = God is our Father—Creator, Superior, and Redeemer.

“…Hallowed be Your name.” = God’s names are His character and His work in our lives. He will hallow his name. But, how about in my own life?

10 “Your kingdom come…” = It is the sovereign eternal rule of God over His world. It begins in our hearts when we are saved and will be completed when Christ returns.

“…Your will be done on earth as it is in heaven.” = God has a revealed will (what God expects) and a secret will (what is God up to). Here the prayer is for the secret will.

We’ve come to the midpoint in the Lord’s Prayer and, so far, we have looked at the first 3 lines known as the “Thou Petitions” – “Hallowed be thy name,” “Thy kingdom come,” and Thy will be done.” Now we will look at the next 3 lines known as the “We Petitions” – “Give us this day our daily bread,” “Forgive us our debts,” and “Lead us not into temptations but deliver us from the evil one.”

11 “Give us this day our daily bread.” = Daily we should come to God as a little child looks to his/her parent for sustenance. But, the bread is not just physical but also spiritual.

12 “And forgive us our debts, As we forgive our debtors.” = This is probably the hardest line in the Lord’s Prayer, if not the whole Bible. E.M. Bounds said “A heart all love, a heart that holds even its enemies in loving contemplation and prayerful concern, a heart from which all bitterness, revenge, and envy are purged—how rare! Yet this is the only condition of mind and heart in which a man can expect to command the power of prayer.”

13 “And do not lead us into temptation, But deliver us from the evil one…” = Even though God allows us to go through trials to purify and humble us, he wants us to come to Him as a child to his/her father and plead for “mercy and grace to help in time of need.”

“…For Yours is the kingdom and the power and the glory forever. Amen.” = He is the rightful owner, now and forever. He can change circumstances, now and forever. He gets the glory now and forever.

Invitation: How is your prayer life? Is it a show? Is it filled with vain repetitions? Is it a child coming to his/her father? Have you said the sinner’s prayer? Have you prayed to ask Jesus to be your Savior and King?

Prayer: Doctrine by Dr. Abidan Shah

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PRAYER – DOCTRINE by Dr. Shah, Clearview Church, Henderson

Introduction:  Kids have some very interesting prayers! I found a few online:

  • Dear God, If you give me genie lamp like Alladin I will give you anything you want except my money or my chess set. Raphael
  • Dear God, Maybe Cain and Abel would not kill each so much if they had their own rooms. It works with my brother. Larry
  • Dear God, Thank you for the baby brother but what I prayed for was a puppy. Joyce
  • Dear God, Please send Dennis Clark to a different camp this year. Peter
  • God, I would like to live 900 years like the guy in the Bible. Love, Chris.
  • Dear God, I want to be just like my Daddy when I get big but not with so much hair all over. Sam

Unlike kids, who pray with a childlike faith and innocence, adults have a complex and sometimes even an unbelieving attitude towards prayer. Today we begin a 2-part series on prayer: first, we will focus on doctrine, and then, on practice. Here’s the main point of the first message on the doctrine of prayer: Our prayers reflect our understanding of God’s providence. In other words, our understanding of how much God is in control and how much free will we have will directly impact how and how much we pray.

1 John 5     14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.”

Background: The Greek word for confidence is “parresia,” which can be translated as openness, confidence, boldness, and frankness. This is the kind of spirit we should have when we come to God in prayer.

As many of you know, I grew up in a Christian home with a pastor for my dad. We were not a perfect family, but we were a praying family. From an early age, I remember watching my mom, my dad, and my grandma pray. In church, I remember listening to adults pray, just like we do here. We even had home prayer meetings twice a week. We had 2 different language services (still do) and we would meet at different people’s homes each week to pray; Wednesday evening was people of the Hindi language service and Thursday would be of the English language service. As a little boy, I remember praying all the time—for a baby sister, for a new bike, for new shoes, for good grades in school, for being able to win a race with the other boys. I believed in prayer. But then, it happened. When, I can’t pinpoint the time, but I began to become more “realistic” and “grownup” about what I asked in my prayers. I began to lose the childlike faith and innocence in my prayers. I still prayed, but it wasn’t the same. I believe I have just described the prayer life of most of you here.

Why do we experience such a shift in our prayer life? Short answer: We grow up and face real life. We go through suffering and loss. Our hopes get dashed. Our prayers remain unanswered. We even come face-to-face with evil. Now, there is a change in our view of God and our prayers. It’s like the child who has a toy doctor kit and one day he gets a little cut. Instead of using the instruments (thermometer, stethoscope, blood pressure kit) in the box, mom and dad take him/her to a real doctor or nurse who have real instruments. That’s when the child realizes that the instruments are simply toys. They are just pretend. Now, the child does play with the kit but it’s only pretend.

Long answer: Real life jars our view of God’s providence, and, with that, our prayers change as well. Let’s begin with defining the word “Providence.” For starters, that word is not found in the Bible but the concept is everywhere. Basically, it is the answer to how much is God in control of the world he has created and how much can we influence him. When we begin to seriously deal with the matter of God’s providence, a lot of complex and deep questions rise up. I don’t have time to deal with all of them here. There are some wonderful books out there like “Providence and Prayer” by Terrance Tiessen. Here, I just want to bring out a few of the major ones (they are interconnected): Is God timeless or is he bound by time just as we are? Because if he is in the same boat as we are, then, how can he really be prepared for what is coming around the corner? Does God know the future? How much does he know? If he does know the future, why doesn’t he do something about bad things? Does God allow evil to exist? Is he helpless to combat evil? Is he allowing evil to bring about something good? How about when it brings a lot of pain? Do I have any free will? Can people interfere with the plan of God? Does God change his mind? Bottom line: Does prayer change things?

If such questions about God’s providence are not answered, our prayer life will suffer.

Here’s how the proper view of the providence of God can help our prayer life:

  1. God’s providential control is comprehensive, detailed, capable, loving, and best.

There is much about the providence of God in creation in the Book of Psalms and Job. But, here is a classic passage from Matthew 6     26 “Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one cubit to his stature? 28 So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?” Matthew 10     29 “…And not one of them (sparrows) falls to the ground apart from your Father’s will. 30But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.” Miracles are also part of his equation, but they are rare.When they don’t happen, we have to trust his perfect plan.

  1. People act freely within God’s overall will.

The best way to understand that is to imagine a road trip growing up. Mom and dad will get to the destination but it’s up to us as to how we will enjoy the trip. When it comes to humans, his sovereign will is always done, even if his moral will may be rejected. God’s purpose was to bring the people into the Promised Land. This was a preparation for the coming of the Messiah one day. Nonetheless, they all had a choice in how they would live in the land.Joshua 24:15 “And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.” Even evil has been allowed to exist temporarily but the boundary is set, as in Job. In his divine wisdom and care, he allows it. Through his foreknowledge, God already knows what we or evil will do, but everything is always within his reach and control. Isaiah 46:10 “Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure,’”

  1. God works in us to bring us in partnership with his will and he uses prayers as a major means.

This happens through scripture, prayer, (personal and corporate) and fellowship with other believers. 1 John 5     14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.” Moses prayed for God’s people and miracles happened. The early church prayed and circumstances changed. Amos 3:7 “Surely the Lord GOD does nothing, Unless He reveals His secret to His servants the prophets.” Jesus wanted his disciples to participate in prayer. John 16      23 “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 24 Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.” This applies to our personal lives as well because we are connected to his comprehensive plan. James 4:2 “…Yet you do not have because you do not ask.” Can we change the mind of God? In his perfect wisdom and plan, he has even allowed for that. His overall plan is always intact, but it does impact the immediate plan of God.

  1. Providence, Prayer, and everything else are ultimately connected to our salvation through Jesus Christ.

In every petition, we should ask – “How does the gospel of Jesus Christ fit in?” Don’t ask for a Ferrari to get to church on time! Romans 8     26 “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

Invitation: What do you believe about prayer? Does God answer? Can he answer? Have you prayed to invite Jesus into your life to be your Savior and King?

Under God – Part Two by Dr. Abidan Shah

Under God Part Two

UNDER GOD (2) by Dr. Shah, Clearview Church, Henderson 

Introduction:  This past week our family made a quick trip to the Amish Country near Lancaster, Pennsylvania. It was a very relaxing time. In some ways, it was like travelling back in time with horse drawn plows, horse buggies, and farm life. The best part for our children was playing with the farm animals at the bed and breakfast where we were staying. I think Nicole had just as much fun! On the way back, we stopped at the Gettysburg Battlefield, a place I had always wanted to visit. This was the site of one of the most crucial battles of the Civil War. In just 3 days (July 1-3, 1863), as many as 51,000 Union and Confederate soldiers either died, were wounded, or went missing. The little town of Gettysburg had no idea that a chance encounter between the Union Army of the Potomac and the Confederate Army of Northern Virginia would forever change their lives. In a matter of just days, their peaceful farmland was turned into a bloody battlefield. Bodies were lying everywhere. Every home, church, and public building was turned into a hospital. The dead were hastily buried in shallow graves. Four months later, Lincoln gave his famous Gettysburg Address to dedicate the Soldiers’ National Cemetery. As I stood on that battlefield, I thought to myself how the people at the time must have felt when they saw the devastation of lives and land. They may have felt like the United States of America was history. They may have felt like our glory days were over. What many people don’t know is that 75 years later in 1938, about 1800 veterans of that same battle came together on that same battlefield. Some were now 90 years old. They shook hands and pledged allegiance to the same American flag. Here’s my point: No matter what is happening in our nation today, don’t lose heart. We are still “One Nation Under God” and our best days are ahead. We need to look to the sovereign God for healing and hope. This is the focus of the second part of our message titled “UNDER GOD.”

Psalm 33:12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.”

Context: If you remember from last week, Psalm 33 is connected to Psalm 32. This connection indicates that before we can talk about “Blessed is the nation,” we need to talk about “Blessed is he whose transgression is forgiven, whose sin is covered.” In other words, before we can talk about how much we need God’s blessing as nation, we need to talk about how much we need God’s forgiveness as individual believers. Keep in mind that this is a psalm of David, a man after God’s own heart. He did not write some cheap poetry, but he gave us what God desires from us. Once we have experienced God’s forgiveness, then we can see that God is our hiding place and we don’t have to live in fear. Instead, we are to look to him and follow his guiding eye. We can see that he loves righteousness and justice. Listen once again to Psalm 33    4 “For the word of the LORD is right, and all His work is done in truth. 5 He loves righteousness and justice…” In our nation today, people are calling for justice, and rightfully so. Unfortunately, we are not calling for righteousness, which is just as important. In fact, we want justice without righteousness. God demands both.

We need a change in perspective on God. For starters, we need to remember that God is not subject to us. He is a sovereign God. First, he is sovereign over his creation. 5 “…The earth is full of the goodness of the LORD. (Land, Plants, and Animals) 6 By the word of the LORD the heavens were made, And all the host of them by the breath of His mouth. (Sun, Moon, Stars, and Universe) 7 He gathers the waters of the sea together as a heap; He lays up the deep in storehouses. (Waters, Fish, Sea Creatures) 8 Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. 9 For He spoke, and it was done; He commanded, and it stood fast. It’s one thing to accept the sovereignty of God over creation, but how about his sovereignty over nations and people? 10 “The LORD brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect.” First, the word for nation is “goy,” which has more of a political meaning. Second, the word for peoples is “am,” which has more of an ethnic meaning. In other words, whether it is an organized nation or an organized group, if they God against God’s sovereign will, he will “pur,” frustrate their plans, and he will “nu,” hinder and prevent them.

Question: Are we seeking to achieve our goals and our plans in this world? God will bring them to nothing. Instead, we have to accept verse 11 The counsel of the LORD stands forever, The plans of His heart to all generations.

Now comes our focal verse—12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.” There are 2 different decisions here: First, a nation has chosen God. Second, God has chosen the nation. You’ve heard me say this time and again. Our nation was built to be under God. Our Founding Fathers were not perfect people but they definitely believed that God was the source of our nation. Our Declaration of Independence begins with this preamble – “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the Pursuit of happiness.” Our Constitution does not directly mention God but he is assumed and implied. The 2 documents had different goals but they both chose God as the source of blessing for our nation.

But, God also has to choose us as a nation. In my view, America has been a source of good throughout her brief history. Has everything been perfect? Of course not. Nonetheless, God has been guiding us with his eye. 13 “The LORD looks from heaven; He sees all the sons of men. 14 From the place of His dwelling He looks on all the inhabitants of the earth.” We have to choose to see that? Have you heard of the “All-seeing eye” or the “Eye of Providence?” You can see it on the back of a $1 bill. It is on the top of a pyramid with 13 layers, representing the 13 original colonies. Over the capstone are the words “Annuit Coeptis,” which means “Favors Undertakings” or “God has favored our undertakings.”

God is not only omnipresent and omniscient, but he also actively shapes us. 15 He fashions their hearts individually; He considers all their works. This is not just in a personal context but in a national context as well. 16 No king is saved by the multitude of an army. A mighty man is not delivered by great strength. 17 A horse is a vain hope for safety; Neither shall it deliver any by its great strength.” God shaped the hearts of our Founding Fathers so they could design a nation like no other. God gave them the wisdom to design a nation that would not be under the tyranny of a monarch. We all know that the Revolutionary War was fought against the strong and coercive measures by King George of England against the colonies. Neither did the Founding Fathers want a nation under the tyranny of the multitude. They didn’t want to set up a democracy like the ancient Greeks. That was just majority rule. They didn’t want that. Can you imagine what it would be like if the majority in a society made decisions only for themselves and not for the minority? What if the majority wanted to enslave the minority? What could we do to make sure that the majority could be kept in check? The Founding Fathers were not only trying to prevent the tyranny of a king, but they were also trying to prevent the tyranny of the majority. They came up with 8 block and tackle measures to keep the majority in check (I’m getting most of this from Dinesh D’Souza’s recent book “The United States of Socialism”):

  1. A Written Constitution: Unlike England’s common law, the Founding Fathers wrote a Constitution, a supreme charter that would override the will of the majority. This would keep the government in check. This could be amended but the process is very difficult.
  2. The Bill of Rights: This was added to put a series of limitations on the government that begin with “Congress shall make no law”—
  • no law restricting speech, or the press, or the free exercise of religion
  • Citizens have the right to assemble, to bear arms, and enjoy the due process of the law, and to be protected against unreasonable search and seizure
  1. The Supreme Court: They can strike down those federal laws that go against the Constitution and protect the rights of the citizens against the majority.
  2. Representative Government: People elect leaders who represent them. If you don’t like your leaders, then elect others at the next term.
  3. Separation of Powers: Power is divided between 3 branches—
  • Legislative with elected officials in the House of Representatives and Senate, together forming the Congress. Their job is to make the laws;
  • Executive with the President of the United States who acts as the head of State and Commander-in-Chief of the armed forces. He implements and enforces the law by appointing heads of federal agencies and Cabinet;
  • Judiciary with power to arbitrate and resolve legal disputes. They are appointed by the President and confirmed by the Senate.
  1. Federalism: Power is divided between the national government and state government.
  2. Checks and Balances: Congress makes laws but the President can veto them. To overturn a veto, it requires congressional supermajority. The President can enforce the laws but the congress and the judiciary branches provide oversight. The judges interpret the Constitution, but they are appointed by the President and confirmed the Senate.
  3. The Electoral College and the 2 branches of the legislature – the House and the Senate: The President, members of the Congress, and senators are elected by the people. However, the Electoral College makes sure that the bigger states with more people do not decide the presidency. Each state has 2 senators a piece but the smaller ones have fewer congressional representatives.

The point is that our Founding Fathers wanted to create a nation that would be fair to everyone. By God’s hand, they came up with an amazing system of checks and balances. They wanted to make sure that “might will not make right.” Our nation fought a bloody Civil War to end slavery. But, in each generation, our leaders knew that this would happen but the nation would go on because it was built on the right foundation. Lincoln acknowledged this in the Gettysburg Address (Video):

“Fourscore and seven years ago our fathers brought forth, on this continent, a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived, and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting-place for those who here gave their lives, that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate, we cannot consecrate—we cannot hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom, and that government of the people, by the people, for the people, shall not perish from the earth.”

How much clearer can we get!

Let’s read the final words of the psalm—18 “Behold, the eye of the LORD is on those who fear Him, on those who hope in His mercy, 19 To deliver their soul from death, And to keep them alive in famine. 20 Our soul waits for the LORD; He is our help and our shield. 21 For our heart shall rejoice in Him, because we have trusted in His holy name. (In God We Trust.)22 Let Your mercy, O LORD, be upon us, just as we hope in You.”

Are you praying for our nation? Are you hoping in his mercy on our nation? Are you saved?

Single-Minded by Dr. Abidan Shah

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SINGLE-MINDED by Dr. Shah, Clearview Church, Henderson, NC

Introduction: How many of have ever heard or asked questions like—“What were you thinking?” “Did you not think?” “What was going through your mind?” “What possessed you to do that?” I remember a story that my parents often told about my brother when he was about 5 years old. He really wanted a slingshot, and so, they got him one; but, they told him to take it outside. It wasn’t 5 minutes before they heard a loud shatter. The beautiful new Fisher radio in the living room was in pieces. Through the slightly open screen door, they saw my brother standing in the driveway with the slingshot in his hand. They rushed outside to ask him, “Why did you do that?” His answer: “Because I had a clear shot.” In other words, his behavior did not have much reasoning behind it. That’s how many people think about why they do what they do. Here’s the message in a nutshell: We’ve often heard, “what you believe is how you behave.” That’s not exactly true. Unless the Holy Spirit has renewed your mind by what you believe, you will behave as you’ve always behaved. In other words, between belief and behavior, there is the becoming by the transformation of the mind through the Holy Spirit. We’re in our series on Paul’s letter to the Philippians and our message is titled “SINGLE-MINDED.”

Philippians 2     1 Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others. 5 Let this mind be in you which was also in Christ Jesus,

Question: Do your actions match your beliefs? Has your mind been renewed by the Holy Spirit? You cannot have this transformation until you are saved. Are you saved?

Context: If you remember from the past two messages, there had been some divisions among the Philippians. There some bad behavior going on. Listen to Philippians 1:27“Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.” In other words, the last that Paul had heard, the Philippians were not standing fast in one spirit; they were not with one mind striving together for the faith of the gospel. We know that at least in the conflict between Euodia and Syntyche, two women who were helpful to Paul in the gospel. Not only this but verse 28-29 give us the indication that they were also facing some opposition from the outside that was causing some fears. So, what is his solution? Listen to Philippians 2:1 “Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy.” Paul appeals to what they believe in general. But, now pay attention to Verse 2 “fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.” There is a Greek word that Paul uses repeatedly here—“phronema.” He uses that word about 11 times in 2 different forms. The only letter in which he uses phronema” more than in Philippians is Romans (about 17 times in 5 forms). What does that word mean? Before we look at the meaning of that word, always remember that “words get their ultimate meaning from their contexts.” Having said that, “phronema” means “mind,” “thought,” or “way of thinking.” As a verb, it means “to think,” “to judge,” or “to set one’s mind on.” Paul goes on to verse 3 “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Again, the word for mind is a derivative of “phronema,” which literally reads “humble-mindedness.” 4 Let each of you look out not only for his own interests, but also for the interests of others.” Meaning: If your mind has been renewed or reconfigured to humility, then think about others. If all this is still not enough to motivate you to get along, then verse 5 “Let this mind be in you which was also in Christ Jesus.” Again, the form of the word “phronema” is here.

Principle: The point is that the remedy for your bad behavior is for the right beliefs to transform your mind.

Let’s pause here: If your behavior is not matching your belief, it’s because the becoming by the transformation of the mind through the Holy Spirit is not happening. In other words, between Belief and Behavior, there is the Becoming. This is not something novel. There is a much clearer example of this in Paul’s letter to the Romans. If you’ve studied Romans, you know that you can basically divide the letter into 2 halves: Romans 1-11 and Romans 12-16. The first half is theology and the second half is behavior. The first half (Romans 1-11) is about the depravity of human beings, the answer of the gospel, the problem of sin, death, and the law, and the place of ethnic Israel (the Jewish people) in God’s eternal plan of salvation. The second half (Romans 12-16) is about how to live in community, how to be good citizens, how to love our neighbor, how to prepare for the soon return of Jesus, and how to deal with the old traditions. What is important for our purpose is that right in the middle Paul writes Romans 12:2 “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” The idea is that there should be a change of mind based on what you know is true so that you can behave differently than you did before. By the way, what is the mind? I preached a message on this last year. The Mind is made up of 7 ingredients in my opinion

  • Created by God to respond to him but damaged by sin until salvation.
  • Uniquely designed by the combination of our genetic ancestors, good and bad.
  • Softened towards God or hardened against him by our upbringing.
  • Redeemed by our acceptance of Christ or condemned by our rejection of him.
  • Renewed by our growth in Christ, his Word and Spirit, and godly fellowship.
  • Tarnished or transformed by how we handle the circumstances of life.
  • All the above under the grace and providence of God with the freedom to reject or obey him.

Here’s the principle: Theology does not automatically impact lifestyle. There has to be a transformation by the renewing of your mind through the Holy Spirit.

Illustration: I can say that I believe in gravity but if I don’t accept the basic definition of gravity that “whatever goes up must come down,” I will step off this stage expecting to fly and come crashing down. I can fly but only if I understand and use the principles of aerodynamics to counter gravity.

Question: Has there been a transformation by the renewing of your mind? This is where daily Bible reading, good Bible preaching and teaching comes in.

So, let’s quickly go back to Philippians 2:1. What are the right beliefs? Keep in mind that Paul is not getting into some deep theological truths here. He’s just appealing to what they believe in general:

  • “if there is any consolation in Christ” meaning “if being in Christ means anything to you.”
  • “if any comfort of love” meaning “if God’s love has comforted you.”
  • “if any fellowship of the Spirit” meaning “if you have experienced the blessing of being in the Holy Spirit together.”
  • “if any affection and mercy” meaning “if you have experienced God’s love and mercy in your life.”

If all this still does not help you submit to the transformation of your mind, then try the example of Jesus. What does his thinking look like? Philippians 2      6 who, being in the form of God, did not consider it robbery to be equal with God, (Better translation: “who being in the form of God, did not consider equality with God something to grasp after”) 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. This example/worship should be transformational in your life.

What should this example/worship of Jesus cause you to do? Philippians 2:12“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” Working out your salvation with fear and trembling means work for the full realization of your salvation in your life. It’s another way of saying “be transformed by the renewal of your mind.” But, who is really doing the work? 13 for it is God who works in you both to will and to do for Hisgood pleasure.

Main point: Confession does not become Conduct unless there is a Change in Cognition by the Holy Spirit.

Has this change of thinking happened through the Holy Spirit in your marriage, towards your loved ones, towards your church family, towards your neighbors, towards the lost around you?

Are you saved? Do you have the Holy Spirit? Are you submitted to his renewal of your mind? Is your behavior negating your beliefs?

Marvelous by Dr. Abidan Shah

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MARVELOUS by Dr. Shah, Clearview Church, Henderson

Introduction: Recently, I was on Twitter when a statement caught my eye. I didn’t know the person making the statement but based on his profile, it seemed that he believed like I did about biblical/ethical/moral values. He said (I am paraphrasing), “Why does Abortion always have to become the main issue? There are other issues that are just as critical.” When I read that, I was like, “Maybe, we don’t agree as much as I thought we did, or, maybe, you’ve lost your moral compass, if you ever had one.” As I was about to dismiss that statement as an anomaly, I saw another one just like it! This one said (again, I’m paraphrasing)—“Abortion is used as the trump card (no pun intended) to get voters to abandon all other issues and vote a certain way.” Again, based on this person’s profile, I would have assumed that we would’ve had similar values. Here’s the heart of the message: Abortion is not about politics. Abortion is not about rights. Abortion is not about science and technology or health and quality of life. Abortion is ultimately about God. With that in mind, our message today is titled “MARVELOUS.”

Psalm 139    13 For You formed my inward parts; You covered me in my mother’s womb. 14I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, and thatmy soul knows very well. 15 My frame was not hidden from You, When I was made in secret, and skillfully wrought in the lowest parts of the earth. 16 Your eyes saw my substance, being yet unformed. And in Your book they all were written, The days fashioned for me, when as yet there were none of them.

Question: Do you believe that you have been fearfully and wonderfully made by God? Do you believe that human life is marvelous? Do you have eternal life? Are you saved?

Background: Many of you may not realize but today is the Sanctity of Human Life Sunday or Weekend. Forty-Seven years ago, on January 22, 1973, the US Supreme Court legalized abortion on demand in all 50 states. It’s popularly known as Roe v. Wade. On January 9, 1989, President Reagan issued a proclamation designating that day as the first Sanctity of Human Life Day. Since then, every third Sunday (weekend) in January is recognized by churches all across our country as a day to give special emphasis to God’s gift of life, to remember the lives lost due to abortion, and to commit ourselves to speaking out for human life at every stage. Today’s message is again a little different than how I typically preach but it’s one that we need to hear, especially the younger generation. The further we get away from our biblical foundation, the harder it is for people, even some Christians, to understand the importance of certain convictions like the value of the unborn child.

With that in mind, let’s go back to the psalm we just read, Psalm 139. It is known as a psalm of David. As you know, David was called a man after God’s own heart (1 Samuel 13:14; Acts 13:22). So, here in Psalm 139, David gives us God’s heart on the unborn child. I want you to notice especially the language he uses to describe God’s creation process of the unborn child. It is beyond beautiful! Shakespeare, Milton, and Elliot have nothing on him! Listen again to verse 13 “For You formed my inward parts; You covered me in my mother’s womb.” I don’t have time to pause at every single word and look at its meaning from Hebrew, just the important ones. For starters, David doesn’t say “my parents formed my inward parts” or “the coming together of the sperm and the egg formed me.” He says, “God, you formed me.” Listen carefully: A married couple can come together in love or two strangers can hook up in lust, the forming of life is God’s work. Bringing life inside the mother’s womb can only be done by the life-giver. He holds the copyright on life. “You covered me in my mother’s womb.” David uses a very special word to describe this process, “sakhed,” which is not really “cover.” It should actually be translated “weave.” David is depicting God as the grand weaver who actually knits every child carefully inside the mother’s womb. In other words, God is intricately involved in the development of every child in every womb ever since the beginning of time!

14 “I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, and that my soul knows very well.” The Hebrew word for “marvelous” is “palah,” which can be translated as “surpassing,” “extraordinary,” “beyond one’s power to do,” “wonderful,” and “marvelous.” David is praising God for his marvelous work in creating life. 15 “My frame (skeletal structure) was not hidden from You, When I was made in secret…” The Hebrew word for “secret” is “sether,” which means the “hiding place” or “secret place.” The point here is not a hideout but a mystery, something that we cannot comprehend. “And skillfully wrought in the lowest parts of the earth.” The Hebrew word for “skillfully wrought” is “rekhem,” which means “using different colors, textures, and patterns to make a special cloth. In other words, God makes every child unique and beautiful in his/her own way, even if there are disabilities. The disabilities are not because he failed but because we live in a broken world. His work is still perfect!

Finally, verse 16 “Your eyes saw my substance, being yet unformed.” The Hebrew word for “substance” is “golem,” which means the embryo. It has the idea of an “unfinished vessel.”“And in Your book they all were written, The days fashioned for me, when as yet there werenone of them.” In other words, even before a child is born, even before they are in an embryonic form, all their days, not necessarily their individual decisions but all God’s providential acts designed for that life, are written out in God’s chronicles.

So, what do we gather from Psalm 139?

  • God holds the copyright on every life.
  • God makes every life intricately and lovingly.
  • God’s marvelous work should cause us to praise him.
  • God supervises the entire developmental process of every life.
  • God marvelous work in bringing life can never be fully understood.
  • God makes every child unique and beautiful, even if there are disabilities.
  • God records beforehand his providential acts for every life even before birth.

Abortion goes against this entire list. People may say – Abortion is about a women’s right to choose; it’s about population control; or it’s about the quality of life. No matter how people support abortion, it ultimately contradicts everything about God because it is philosophically based on an anti-God premise. To understand this, we have to look at the roots of the American Abortion Movement. Margaret Sanger, the first president of Planned Parenthood, which provides the most abortion in the world, wrote a book titled “Pivot of Civilization.” If you want to know about the roots of this movement, here are just a few examples:

  • Regarding the poor, blind, deaf, mute, and those intellectually disabled: “When we learn further that the total number of inmates in public and private institutions in the State of New York—in alms-houses, reformatories, schools for the blind, deaf and mute, in insane asylums, in homes for the feeble-minded and epileptic—amounts practically to less than sixty-five thousand, an insignificant number compared to the total population, our eyes should be opened to the terrific cost to the community of this dead weight of human waste.”
  • Regarding the poor and disabled people: It sees that the most responsible and most intelligent members of society are the less fertile; that the feeble-minded are the more fertile. Herein lies the unbalance, the great biological menace to the future of civilization. Are we heading to biological destruction, toward the gradual but certain attack upon the stocks of intelligence and racial health by the sinister forces of the hordes of irresponsibility and imbecility?”
  • In her magazine, Birth Control Review, an article was published by Dr. Ernst Rudin, a Nazi doctor in the Eugenics movement advocating racial hygiene among the Germans. There were other articles advocating ethnic cleansing of American Gypsies and Defective Families. Sanger openly praised Hitler’s policy of racial cleansing and Hitler admired her work. Such racial science fit perfectly with Hitler’s agenda of cleansing the society of the weak and disabled, then moving on to those ethnicities that were unwanted, starting with the gypsies and ending with six million Jewish people being sent to the gas chambers.
  • In the 1930s, Sanger began the “Negro Project.” It started with handing out contraception and then culminated in promoting abortion to control the race.

I can go on and on. The point is not that everyone who is pro-abortion is cruel and racist. What it does mean is that the philosophy behind abortion is one that denigrates and devalues human life, especially the weak, the poor, the disabled, and the minorities. All this is ultimately about claiming that it is my right to decide what happens. As I said, “Abortion is ultimately about God” because–

  • Abortion tries to steal God’s copyright on life.
  • Abortion reduces life to just a biochemical process.
  • Abortion seeks to praise only self.
  • Abortion denies the beauty of the developmental process.
  • Abortion understands life only through personal and collective convenience.
  • Abortion rejects the uniqueness of every child.
  • Abortion destroys God’s chronicles of every life. It brutally murders the child before they even have a chance to live out the days fashioned for them.

What does all this mean for us as believers, as the church? Do we believe that life is God’s gift? Do we believe that he gets to first and the final say on life? Jesus came to die even for the unborn. To terminate that pregnancy, is to terminate the opportunity from that life to receive Christ and live out the days fashioned for him/her by God.

Invitation: Today is the day to repent if you have believed wrongly. Today is the day to pray for our nation and for the unborn. Today is the day to give our lives to Christ.

Abundance by Dr. Shah

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ABUNDANCE by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you parents have ever given your kids money for lunch or a field trip and said, “Make sure you bring back the change”? Did you get your change back? If you did, please let me know your secret! In today’s message, we’re going to learn that our heavenly father also gives us all the money that we have in this life. But, unlike earthly parents, he doesn’t want just the change back. He wants us to make profit with it in building his kingdom. In fact, Jesus has promised that he is returning soon and when he does, he will require an account of what we did with his money. In our series on the parables of Jesus, we now come to the Parable of the Talents and the message is titled “ABUNDANCE.”

Matthew 25      14 “For the kingdom of heaven is like a man traveling to a far country, whocalled his own servants and delivered his goods to them. 15 And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey. 16 Then he who had received the five talents went and traded with them, and made another five talents. 17 And likewise he who had received two gained two more also. 18 But he who had received one went and dug in the ground, and hid his lord’s money. 19 After a long time the lord of those servants came and settled accounts with them… [the 1st & the 2nd received the commendation] 21 His lord said to him, “Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord…24 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 25 And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’ 26 “But his lord answered and said to him, ‘You wicked and lazy servant…”

Question: Parables are like mirrors. They reflect who we are in the story. Are you the first two servants who doubled what their Master had given to them or are you the one who hid what was given? When Jesus returns, will he say to you “Well done, good and faithful servant” or will he call you a “Wicked and Lazy Servant?” Are you saved?

Context: The Parable of the Talents is the 2nd of the 3 parables that Jesus gave in his famous Olivet Discourse. In these two chapters, Matthew 24 & 25, he explained to his disciples how things will be at the end of the age when he returns. Last weekend, we looked at the 1st parable, the Parable of the Ten Bridesmaids, five were wise and five were foolish. The wise were ready to meet the groom but the foolish didn’t have enough oil for their lamps when he came. At the last minute, they went looking for oil and the door was closed behind them and they couldn’t get back in. They begged to be let in but he answered, “I do not know you.” The message of the parable is that Christ is the bridegroom and we who believe in him are the wedding party. The groom has promised that he is coming but he hasn’t given us the exact time. We have to be prepared and watching. We cannot catch up at the last minute. Matthew 25:13 “Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.”

Question: Do you believe that Jesus is coming again? We’re not talking about a vision or a dream or an allegory. Jesus is returning in a real physical body. Are you ready to meet him? Will you try to play catch up spiritually at the last minute? Will he know you?

Right after this parable of the Bridesmaids, Jesus gave the parable of the Talents. While the message of the 1st parable was “Be prepared. Jesus is coming back at a time when you’re least expecting,” the message of the 2nd parable was “Don’t just stand there. Use the money I have given you to build my kingdom and make profit.” So, Jesus told the story of a businessman entrepreneur who goes to a far country. But, before he leaves, he gives his three workers some money—5, 2, & 1 talents. Sometimes we just read that casually and don’t think about the vast amount of money that he gave each of them. A talent was about 60-90 pounds, depending on the metal (gold, silver, or copper). A talent of gold would be about 6000 denarii. An average laborer would make 1 denarius a day. It would take him 16 years to earn one talent. So, how much for the one with 2 talents? It would be equivalent to what an average day worker in those days would earn over 32 years. And, how much for 5 talents? 32+32+16 = 80 years. In today’s economy, if someone was getting minimum wage of $7.25 per 40 hours for 52 weeks, it’s about $15,000. Now add that over 16 years and it’s about $240,000. Then, for 32 years for someone on minimum wage, it would be $480,000. Finally, for someone with minimum wage over 80 years, it would be close to $1.2M. The point is that this businessman gave away a lot of money!

What did his servants do? The first one doubled it to approximately $2.5M and the second also doubled it to about $1M. The Master was very happy and said to both—21Well done,good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.” How about the third guy who got $240,000? Listen to his statement—24 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 25 And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’” Let’s think about his statement for a little bit. To start with, its not a wise thing to label your boss, especially calling him a “hard man”!The Greek word “skleros” can mean harsh, cruel, and merciless. He even came up with an analogy to describe him! Next, he blamed his own fear! He was trying to make himself look weak and oppressed! Poor me!

What was the boss’ response? He saw through it—26 “But his lord answered and said to him, ‘You wicked and lazy servant…” It’s the boss’ turn to label him. The Greek word for lazy is “okneros,” which is more than just “lazy.” It also implies hesitant and reluctant. But, let’s keep reading—“you knew that I reap where I have not sown, and gather where I have not scattered seed. 27 So you ought to have deposited my money with the bankers, (“trapezites”—Greek word for banker, money changer) and at my coming I would have received back my own with interest.” Just when you would think that the boss would’ve said—“No harm done. I have my money back. At least you didn’t lose it. I guess I’ll have to invest it myself,” listen to verse 28 “So take the talent from him, and give it to him who has ten talents. 29 For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.”

What is the message? Jesus is the businessman entrepreneur who has to go away. This is his ascension. But before he goes, he gives all of us an incredible amount of money and resources that He wants us to use to build his kingdom.

Question: Did you know that the money you get paid and earn is given to you by God? You may say, “I go to work and put in my time. I built this business from nothing and made profit.” Who gave you the strength, the wisdom, the connections and the success? God did. You may ask, “How about people who don’t believe in Jesus?” Same answer. God is the one who helps them too but they don’t acknowledge him. They will also have to give an account one day. The question still remains: “What are you doing with God’s money?” Yes, you should work hard and work smart but your goal should be more than just being rich or comfortable or have the good life. Your goal should be to build his kingdom and spread his gospel.

Also, don’t just do the best you can. Make profit! Use the money God has given to you to expand his kingdom. Find creative ways to double the spread of the gospel. At Clearview, we are constantly looking for ways to double our outreach. Everything we do is to reach more than we did before. That’s why we did the #Iamtheneighbor project.

Well, I just don’t have the time or energy. I have too many bills to pay. Matthew 6     31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” When you start making him profit, he has a special eye towards you. Proverbs 10:22 “The blessing of the LORD makes one rich, and He adds no sorrow with it.” Psalm 127     1 “Unless the LORD builds the house, they labor in vain who build it; Unless the LORD guards the city, the watchman stays awake in vain. 2 It isvain for you to rise up early, to sit up late, to eat the bread of sorrows; for so He gives His beloved sleep.”

Well, I’m just not going to do any of this. Let’s go back to the parable one more time—28 “So take the talent from him, and give it to him who has ten talents. 29 For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. In other words, if you don’t use God’s money for the purpose he is giving it to you, he will pass it on to someone else who will! But, wait, there’s more—30 “And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.”

I don’t understand how it works but somehow your eternity is depended on how you spend your money down here.

Let’s get to the point—

  • What are you doing with the resources God has given to you? Are you using them to build God’s kingdom?
  • Are you using your money only on self-preservation and self-indulgence?
  • What will Jesus say to you when he returns? Are you making profit for his kingdom? Are you winning more and more souls for his kingdom?
  • Are you saved?

 

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