Debt: Part 2 by Pastor Shah

DEBT – 2 by Pastor Shah, Clearview Church, Henderson

Introduction: Kids have an interesting way of saying “I’m sorry.” I found some examples online—“Sorry because of nothing.” “Dear Brody, Miss P made me write you this note. All I want to say sorry for is not being sorry cause I tried to feel sorry but I don’t. Liam.” “I’m sorry I kicked you even know I didn’t but I am not writing this for in apology. I’m doing it to get out of time out. Sorry?” “Dear Aiden, I’m sorry for elbowing you in the mouth. But I did it for one reason you shoved me. First of all, you’re the one who shoved me. Second of all you shouldn’t push. Third of all you played a stupid game. I elbowing you in the mouth was your stupid prize. It was an accident. Love, Alyssa.” Unfortunately, we get more articulate and more defensive as we get older. Today’s message is the part 2 of our message titled “DEBT” in our series on the parables of Jesus. It’s about God’s forgiveness of our sin debt through Christ and our forgiveness of the sin debt of others towards us. Here’s the message in a nutshell: Through Christ, you can forgive anyone for anything but it’s a journey in which reconciliation may or may not be possible.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Is there unforgiveness in your heart towards anyone? Are you forgiven?

Context: Last weekend, we answered the first question on this parable—“Why is Sin described as a Debt?”If you remember, it was all connected to the land. God had repeatedly told them that the land was his. Leviticus 25:23“The land shall not be sold permanently, for the landisMine.In other words, the Promised Land was a gift from God and if they obeyed his commandments, they could live and flourish on his land. If they disobeyed, he would kick them out. That’s exactly what happened with the Babylonian Exile. But God, in his grace and compassion, allowed them to return after 50 years. Now they were back in the land but they were in a sin debt to God. But God the gracious landlord already knew that they could never pay that debt and so from eternity past he had created a plan under which his own Son Jesus would come to pay their sin debt with his own blood. All they would have to do was look to him and live. That’s exactly what Jesus did. By the way, this offer was not just for the Jewish people but for all people because all us are under a sin debt to God. It may not be connected to the land but it is just as real.As Paul tells us in Colossians 2:14“having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross…”

Application: Have you received God’s forgiveness of your sin debt through Jesus?

Question #2What is the connection of our sin debt to God and others sin debt to us? Again, we have to keep the land in mind. All of the Jewish people, the rich and the poor, the creditor and the debtor, were on God’s land. For one of them to take the other by the throat was ridiculous. That’s what some of them were doing. When Jesus gave the parable, he had much more than their land debt in mind.He was referring to unforgiveness among them.He was saying—If God has forgiven you, what right do you have to hold a grudge against your brothers and sisters? After all, both the offended and the offender are standing on the same forgiven ground! Then he made a very shocking remark—35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” Meaning: “If you refuse to forgive others of the wrong they’ve done to you, God the father will also refuse to forgive you for the wrong you’ve done to him.”What do we do with that? If that’s true, you and I are going to hell if we refuse to forgive others.To understand this statement, we have to first understand how God forgives us our debt.

1. Forgiveness is not a joint agreement. It is a solo decision. Who did God consult regarding the plan of salvation? He consulted himself. It was decided in the secret and sacred counsel of the Trinity. The second person of the Godhead became the “Lamb slain from the foundation of the world” (Revelation 13:8)Also,I Peter 1    18knowing that you were not redeemed with corruptible things,likesilver or gold, from your aimless conductreceivedby tradition from your fathers, 19but with the precious blood of Christ, as of a lamb without blemish and without spot. 20He indeed was foreordained before the foundation of the world, but was manifest in these last times for you.” Ephesians 1:4“just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.” Here’s the point: Just like God did not need our cooperation to initiate the plan of redemption, you don’t need your offender’s cooperation to cancel their debt. Think about it:Can you forgive someone who is dead? Yes. If not, you will be stuck. You can wipe their offense even if they are gone. 

2. Forgiveness is not forgetting.What do we do with the “Sea of forgetfulness?” That phrase is not in the Bible but it is based on certain passages in the Bible. Micah 7:19“He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea.” Psalm 103:12“As far as the east is from the west, sofar has He removed our transgressions from us.” Jeremiah 31:34“…For I will forgive their iniquity, and their sin I will remember no more.” These verses do not mean that God has amnesia. They simply mean that God no longer holds our sins against us because Jesus has paid our debt.You can forgive and still not forget. The scars are there to warn you of future dangers. Furthermore, God’s forgiveness does not mean condoning, dismissing, or legally pardoning.A murderer can get saved today and be on his way to heaven but still have to stand trial for the crime on earth. So also, when you forgive that does not mean that all consequences are gone.Now, instead of hating the person, you hate the sin. You let them off the way God has let you off but there may still be consequences.

3. Forgiveness is not reconciliation.From God’s perceptive, ransom has been paid and forgiveness has been offered. He is not sitting up there holding a grudge. He wants to reconcile the whole world to himself. 2 Corinthians 5:19“…God was in Christ reconciling the world to Himself.” But, the sinner has to take his offer of reconciliation for the transaction to be complete. This only happens when we get saved and receive his forgiveness and submit ourselves to his authority in our lives. So also, reconciliation can happen only if the offender is willing to go through the appropriate process with the offended.If not, there can only be forgiveness but no reconciliation. True reconciliation is a complex process that requires dialogue, time, admittance of guilt, and rebuilding of trust. There are times people have sent me a note saying “Please forgive me” but the way they said it they are really saying “You have hurt me” or “I’m angry at you” or “I am justified for my actions.”What do I do? I just leave them alone. I can tell that they want their pound of flesh.Sometimes people misapply 1 John 4:20 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? Hate is not the same as irreconciliation. 

4. Finally, Forgiveness is not instantaneous. It is a journey. For God, it is not a journey. His forgiveness is immediate. But we’re not God. For us it requires a process.It requires 2 things in a believer: 

  • Change in perspective

2 Corinthians 4:18“while we do not look at the things which are seen, but at the things which are not seen. For the things which are seenaretemporary, but the things which are not seenareeternal.”

  • Power of the Holy Spirit

Romans 5     3And not onlythat,but we also glory in tribulations, knowing that tribulation produces perseverance; 4and perseverance, character; and character, hope. 5Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Are you unforgiving towards others? Do you need to seek the forgiveness of someone? Have you been forgiven through Christ?

Forgiven by Pastor Abidan Shah

FORGIVEN by Pastor Shah, Clearview Church, Henderson

Introduction: There’s an old saying, “There are 2 things in life that you can take for granted: death and taxes.” I beg to differ. I think there are 3 things: death, taxes, and debt. Unfortunately, all of us are under one debt or another – credit card debt, medical debt, student loan debt, auto loan debt, home mortgage debt, and the list goes on and on. Someone said “If you don’t think anyone cares if you’re alive, try missing a couple of loan payments and someone will find you!” Now imagine if someone were to come to you and say, “I’ve paid off all your debt. You don’t owe anything ever.” How would you feel? Ecstatic, relieved, grateful. That’s exactly what Jesus did for us! Sin is a debt that we owe to a holy God that we can never repay. Jesus came and paid the debt with his own life. Our response now should be gratefulness manifested in love and obedience to him. The title of our message today is FORGIVEN in our series on the Parables of Jesus.

Luke 7    41“There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. 42And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43Simon answered and said, “I suppose the onewhom he forgave more.” And He said to him, “You have rightly judged.”

Question: Parables are like mirrors. They reflect who we are in the story. In this parable, sin is a debt; God is the creditor; and you and I are debtors to a holy God. How do you see yourself? Do you see yourself as the one who owed much or do you see yourself as the one who owed little? Do you see yourself as a “wretch” in need of God’s Amazing Grace or do you see yourself as the “not so bad after all”? Are you saved?

Context:The Parable of the Two Debtors is a short simple story but with a deep, profound, and life-changing truth. To get at this truth, you have to examine this parable in its original context. The context is the account of the woman who came to Jesus when he was having a meal at someone’s home and did something very odd. She began to wash Jesus’ feet with her tears, wipe them with her hair, and then proceeded to anoint his feet with fragrant oil. (Again, just like the Parable of the Prodigal Son, this one has also been a favorite of painters throughout history.) At first encounter, we’re shocked by this bizarre incident! It appears so unbelievable! What woman in her right mind would do that to a man without being forced to? You may think that this may have been acceptable by ancient standards but that’s not so when you see the reaction of the onlookers. They are just as much repulsed! Not only that but why would Jesus allow something like this? Was he just a male chauvinist who believed that women were below men? Did he enjoy this woman groveling at his feet? Of course not. Then there is a bigger question – how do we handle a story like this in today’s cultural climate? It appears highly offensive in our time with Fourth-Wave Feminism, Women’s Empowerment, Me-Too Movement, and even Radical Feminism. It is unthinkable on so many levels! 

Listen carefully – If you believe that this book is the Word of God, then there is a reason why the Holy Spirit laid it on the hearts of the Gospel Writers to include it in their individual gospels. Also remember, the Bible has always elevated the status of women in society. Contrary to other teachers and leaders, Jesus always uplifted women. In this message, we will discover what the real reason is for this account.

Before we dive in, I need to clarify something: The Parable of the Two Debtors is only found here in Luke’s Gospel but all four gospels mention an incident of a woman anointing Jesus. Are they all referring to the same incident? There are similarities and then there are differences in the 4 accounts. I don’t have time to deal with all the issues here but this is what I believe – There were 2 different anointings of Jesus but one and the same woman who did them both. The woman is none other than Mary of Bethany, Lazarus and Martha’s sister. The first is the anointing of gratefulness for her salvation and the second is the anointing for Jesus’ burial. In Luke it is the first anointing of gratefulness for salvation. With that said, let’s look at it now:

Luke 7    36“Then one of the Pharisees asked Him to eat with him…” Again, remember the “Table Fellowship” of the Pharisees. They believed that all Jewish people should live according to the priestly laws and every dinner table should be as the altar in the temple. So, repeatedly, the Pharisees invited Jesus to dine at their homes. (Luke 11:37; 14:1) It may be because they were moved by Jesus’ teachings and desired his holy presence at their homes. But, unfortunately, they ended up judging him for not washing his hands and associating with tax collectors and sinners. Same thing happened this time. 37And behold, a woman in the city who was a sinner…” More than likely, this implies that she was a prostitute or a woman who lived for one affair after another. She may also have been a powerful woman. If not, the servants would’ve stopped her. “…when she knew thatJesussat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, 38and stood at His feet behindHimweeping…” During formal meals, the people would recline at the table, angling away from the food. Also, banquets were not as private as we have in the West. Houses were typically open and common people could come in, stand on the sidelines, and watch. Then something happened –“…and she began to wash His feet with her tears, and wipedthemwith the hair of her head…” For a woman to let down her hair in that culture was seen as a seductive and shameful act (Snodgrass). The big difference is her tears.“…and she kissed His feet…” Kissing the feet was the ultimate way to show someone honor, gratitude, and submission.“…and anointedthemwith the fragrant oil.” Now, anointing with oil was not something unusual. Exodus 30:30 “And you (Moses) shall anoint Aaron and his sons, and consecrate them, that theymay minister to Me as priests.” 1 Samuel 16:13Then Samuel took the horn of oil and anointedhim (David) in the midst of his brothers…”Psalm 23:5“…You anoint my head with oil…” But, anointing the feet would be very unusual. Even more so, anointing the feet with fragrant oil or perfume would be almost offensive. If she was a prostitute or a loose woman, then this was coming from her work!

What in the world is going on? The Gospel writers don’t tell us but more than likely Jesus had transformed her life. He had set her free from the debt of sin. She had come to realize what an awful life she was living. All her life she had used men and men had used her until she met Jesus. He was the only man who did not come to take from her but to give to her truth, love, joy, and peace. More than anything, he had given her something that no one else could – forgiveness. Earlier in Luke 5, Jesus had declared his power to forgive sins when he had saidto the paralyzed man, 20“…Man, your sins are forgiven you.”21And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”22But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? 23Which is easier, to say, “Your sins are forgiven you,’ or to say, ‘Rise up and walk’? 24But that you may know that the Son of Man has power on earth to forgive sins.” The religious leaders doubted Jesus’ power to forgive sins but not her. Her entire act of washing his feet with her tears, drying them with her hair, and then anointing his feet with fragrant oil was to demonstrate her gratefulness for the forgiveness through Christ.

What is the reaction of the Pharisee? 39Now when the Pharisee who had invited Him sawthis,he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of womanthis iswho is touching Him, for she is a sinner.” Jesus was/is much more than a prophet. He saw what was in his heart. 40And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” Now Jesus gives the Parable of the Two Debtors. The first one owed the creditor 500 denarii (more than a year and a half’s wages) and the second owed only 50 denarii (barely two month’s wages).42And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43Simon answered and said, “I suppose the onewhom he forgave more.” And He said to him, “You have rightly judged.” Now listen to the powerful contrast drawn by Jesus – 44Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wipedthemwith the hair of her head. 45You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. 46You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47Therefore I say to you, her sins, which aremany, are forgiven, for she loved much. But to whom little is forgiven, the sameloves little.” Don’t misunderstand: This does not mean that the Pharisee sinned less than the woman or that his sins were forgiven too. The Pharisee invited Jesus into his home but he never invited Jesus into his heart. The point is “how do you see your sin?” “Do you see it as a debt against a holy God?” That’s how the Bible sees it. In the Old Testament, the Year of the Jubilee was the call for the cancelling of debts. Luke 11:4 “And forgive us our sins, for we also forgive everyone who is indebted to us.” Jesus came to fulfill Isaiah 61:1as quoted in Luke 4    18“…to heal the brokenhearted,to proclaim liberty to the captivesand recovery of sight to the blind,to set at liberty those who are oppressed;19To proclaim the acceptable year of the LORD.” As a result of the forgiveness of the sin debt, love begins to flow towards the Forgiver. This woman was so overwhelmed by her forgiveness that she did what she did. We’re not done yet – 48Then He said to her, “Your sins are forgiven.” 49And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?” 50Then He said to the woman, “Your faith has saved you. Go in peace.” How does faith fit into all this? Faith and Love are 2 sides of the same coin. Love is faith in action and faith is love in belief.

Are you lost? How do you see yourself? Are you saved? How do you see yourself? 1 Timothy 1:15“This isa faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.”

Prodigal by Pastor Abidan Shah

PRODIGAL by Pastor Shah, Clearview Church, Henderson

Introduction: Has anyone here ever been lost? Thank goodness we’re living in the age of GPS technology. How did we survive before that! What is worse than getting lost? Its losing someone, especially a child. Have you ever lost your kids? If I’m not wrong, we have lost all of them at least once. One of them we locked in the church, twice! It’s a horrible feeling! There’s a kind of lostness that no GPS can fix and its nothing to laugh about. It is spiritual lostness. It is much more than just losing your way or being temporarily out of sight. It is rushing headlong away from God and towards the eternal chasm. It’s only through Jesus Christ that we can be found or saved before it’s too late. Our message today is titled “PRODIGAL” in our series on the parables of Jesus.

Luke 15     11Then He (Jesus)said: “A certain man had two sons. 12And the younger of them said to hisfather, “Father, give me the portion of goods that fallsto me.’ So he divided to themhislivelihood. 13And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. 14But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16And he would gladly have filled his stomach with the pods that the swine ate, and no one gave himanything.17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’ 20“And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21And the son said to him, “Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ 22“But the father said to his servants, ‘Bring out the best robe and putiton him, and put a ring on his hand and sandals onhisfeet. 23And bring the fatted calf here and killit,and let us eat and be merry; 24for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

Question:  Parables are like mirrors. They expose to us who we are. Who are you in this parable? Are you the lost son? Are you one of the onlookers? Are you seeking the lost? Are you rejoicing over their salvation? If you’re lost, do you hear the Savior calling your name? Take the hand of Jesus and be saved today. 

Context: The parable of the Prodigal Son is one of the most popular parables of Jesus. It’s up there with the parable of the Good Samaritan. Many artists, especially the old Dutch Masters and Baroque painters, loved painting the scene of the Prodigal Son. The story is so simple and so true to life that we cannot help but be moved by it.Unfortunately, this parable is often misunderstood. To understand the true intent of this parable, we need to ask the question – “Why did Jesus give the Parable of the Prodigal Son?” To answer that, we have to understand the context in which Jesus gave this story. We have to back up to Luke 15and verse 1Then all the tax collectors and the sinners drew near to Him to hear Him. 2And the Pharisees and scribes complained, saying, ‘This Man receives sinners and eats with them.’ 3So He spoke this parable to them…” The reason for the parable was the Pharisees’ complaint against Jesus’ eating habits – his frequent dining with tax collectors and sinners (prostitutes, soldiers, business owners, and gentiles). 

Why did the Pharisees have a problem with Jesus’ dinner company? Do you remember when we talked about the “Table Fellowship” of the Pharisees? They called on all Jewish people to live according to the priestly laws, especially with regards to everyday meals. They treated their tables at home as the altar in the temple. They believed that what you put inside you is what makes you holy or unholy before God. Not only that but who you eat with is also very important. Here’s a case in point – Luke 11    37And as He spoke, a certain Pharisee asked Him to dine with him. So He went in and sat down to eat. 38When the Pharisee sawit,he marveled that He had not first washed before dinner.Listen to Jesus’ response: 39Then the Lord said to him, “Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness. 40Foolish ones! Did not He who made the outside make the inside also? 42“But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone…” What was the response? Now Jesus had 2 groups of people around him: the haters and the fans. The Pharisees hated him even more and the lost people loved him even more! In this tense context, Jesus gave this parable!By the way, it’s not “parables” plural but “parable” singular. It has 2 short stories and one long one:

#1 Lost Sheep – Luke 15      4“What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? Don’t read more into it than is intended. The imagery is of a helpless lost sheep. The shepherd knows that if he doesn’t go after the sheep, it is a matter of time before it is killed or seriously hurt. So also, we are to seek after the tax collectors and sinners as helpless lost sheep. 5And when he has foundit,he laysiton his shoulders, rejoicing. 6And when he comes home, he calls togetherhisfriends and neighbors, saying to them, “Rejoice with me, for I have found my sheep which was lost!’ 7I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. What’s the point? You should be happy to see the tax collectors and sinners around Jesus!

#2 Lost Coin – Luke 15      8“Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she findsit?Again, don’t read more into it than is intended. The imagery is of a valuable coin. The word for coin is “drachma” which was like a “denarius,” one day’s pay for a laborer. This meant a lot for a common woman in those days. So also, we are to seek after the tax collectors and sinners as invaluable coins to be retrieved. 9And when she has foundit,she calls herfriends and neighbors together, saying, “Rejoice with me, for I have found the piece which I lost!’ 10Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.” What’s the point? You should be happy to see the tax collectors and sinners repenting before God!

#3 Lost Son –The father had 2 sons: the older who responsibly served his father and the younger one who did everything opposite:

  • To start with, he was rude and ungrateful – 11“Father, give me the portion of goods that fallsto me.”
  • Next, he was immoral and self-indulgent– 13“And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living.”
  • He was alsoirresponsible – 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want.
  • He was degenerate and shameless– 15Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16And he would gladly have filled his stomach with the pods that the swine ate, and no one gave himanything. The Mishnah and the Talmud had forbidden raising pigs. The point is that just like the prodigal son the tax collectors had joined the Romans in fleecing their own people.
  • He finally wakes up and realizes what has happened. He comes with a preplanned confession– 18“…Father, I have sinned against heaven and before you, 19and I am no longer worthy to be called your son. Make me like one of your hired servants.”

What was the Father’s response? 20 “…But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.”While the son is still giving his confession speech, the father orders the best robe, the family ring, the sandals, and a big feast with a fatted calf.

The story is not over. Here comes the real point of the story. The older son is in the field and hears what the noise and finds out what has happened. What was his response?28“But he was angry and would not go in. Therefore his father came out and pleaded with him. 29So he answered and said to hisfather, “Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.”Who is really disrespectful and ungrateful now? The older son! He knows better. The Pharisees and scribes should have known better but they were disrespecting Jesus.

What was the father’s response? 31 “And he said to him, ‘Son, you are always with me, and all that I have is yours.Again, don’t read more into it than is intended. It does not mean that the Pharisees and the scribes were saved.32It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’” 

Invitation:How many Christians and churches need to hear this parable today! We are so quick to look down on our culture and the depravity around us that we fail to see the lost as the helpless sheep, the invaluable coin, and the unworthy son.

Jesus did not compromise with sinners or condemned them. Instead, he converted them. How about us? Are you the lost sheep, the lost coin, or the lost son or daughter? Come today and be saved.

Vicious Cycle by Pastor Abidan Shah

VICIOUS CYCLE by Pastor Shah, Clearview Church, Henderson

Introduction: Have you ever made the same mistake twice or thrice or more times? Have you ever found yourself saying – “I knew better.” I love spaghetti but spaghetti and white shirts are magnets. It seems like every time I eat spaghetti I am wearing a white shirt and it’s a matter of time before there’s a red spot on my shirt. It’s a vicious cycle. That is very very trivial compared to what is happening in our country. We are about to make the same mistake that other ancient cultures that were very advanced for their time also made and they suffered total extinction. We are talking about the issue of abortion. We think that it’s no big deal but we are about to repeat a very vicious cycle of self-destruction. The message is called “VICIOUS CYCLE.”

Deuteronomy 12     29“When the LORD your God cuts off from before you the nations which you go to dispossess, and you displace them and dwell in their land, 30take heed to yourself that you are not ensnared to follow them, after they are destroyed from before you, and that you do not inquire after their gods, saying, “How did these nations serve their gods? I also will do likewise.’ 31You shall not worship the LORD your God in that way; for every abomination to the LORD which He hates they have done to their gods; for they burn even their sons and daughters in the fire to their gods.

Question: Are you aware of the debate that is taking place in our country today regarding late term abortion? New York passed a bill that would allow abortion after the 24thweek and as late as the 40thweek. By the way, there were eight other states that already had no gestational limits – Alaska, Colorado, New Hampshire, New Jersey, New Mexico, Oregon, Vermont, and Washington DC. According to the CDC, only 1.3% of the abortions are after 21 weeks. How many is that? If there were 638,169 abortions per year recently, that’s about 8000 late term abortions in a year in America. It’s right there with gun related murders and yet abortion is okay but guns are not. Last week, many of you saw the video of delegate in Virginia introducing a similar bill in the House of Delegates. Where do you stand? What do you think about life? It’s an issue that affects all of us. Do you have eternal life? Are you saved?Pray: Holy Spirit – give us biblical convictions. Help us to stand for the innocent, especially those who don’t have a voice. Save the lost.

Context: As many of you know that we went to Israel in January. When I was planning the tour, I purposely chose to include some Middle Bronze cities. Middle Bronze is the period between 1800-1550. This is the time period immediately following the time of Abraham and before the coming of Moses. This was very important to me because they represented the time period before the people of Israel entered Egypt. So, we went to 6 cities that came from that era – Megiddo, Hazor, Tel Dan, Beth Shan, Jericho, and Jerusalem. We wrongly think that the Canaanites or the Amorites who lived in the land that God promised to the children of Israel were just a bunch of savages. We only focus on the part of the people of Israel getting scared of the people in the land and suffering from the “grasshopper syndrome.” What we fail to realize is that they had every reason to be afraid of them. What do we know about the Middle Bronze Canaanite Cities?

1. Around the start of the Middle Bronze period, the city life was revived in the land of Canaan. For some reason, these cities began to grow and advance. They build large fortifications around their cities. They built walls that were as large as 50 feet tall, with each stone about 8-10 feet long. But they were very smart. They would build the outer walls and then build a man-made mountain followed by another wall. They built the walls in such a way that the Mesopotamian battering rams were useless against them. This was all psychological warfare. It was meant to discourage the enemy and make them feel emotionally defeated. Did it work?Deuteronomy 1:28“…Our brethren have discouraged our hearts, saying, ‘The peoplearegreater and taller than we; the citiesaregreat and fortified up to heaven…”

2. They had some advanced water storage facilities. When an enemy would surround a city, they would first try to cut off the water supply. So, the Canaanites dug deep into the ground to find water through springs. They built cisterns to collect rain water. They even had underground drainage system. We saw similar structures in Megiddo, Hazor, and Jerusalem. They had superior hydraulic engineering that are still a work of marvel. 

3. How about farming? They knew how to plant wheat, barley, and fruits like olives, grapes, pomegranates, and everything you can imagine. They knew how to store food. They also knew how to raise sheep, cattle, camels, and all kinds of farm animals.

4. When it came to pottery, they had learned how to turn clay on a wheel. Now they could mass produce pottery. Museums have some incredibly pieces of pottery.

5. Something much more incredible happened. They learned how to make bronze. They learned how to alloy copper and tin with 90% copper and 10% tin. Now weapons could be shaped better. They could be made sharper and sturdier. (Pics of spear blades)

6. They were also known for their export business. With Egypt – grain, olive oil, cattle, timber, copper, etc. They even learned how to make glass. We find glass beads.

7. Finally, they created the ancestor of our alphabet. They didn’t want the Egyptian hieroglyph or the Mesopotamian cuneiform. They came up with 22 signs for each sound. Later the Phoenicians, the descendants of the Canaanites/Amorites standardized them. 

What’s the point of all this?The Canaanites or the Amorites were a very advanced people. They were at the height of their power, technological advance, and prosperity. Nonetheless, their time was up.Archaeologists still don’t have any solid answer why they collapsed. Was it drought? Was the threat of Egypt too much to bear?

Leviticus 20     1Then the LORD spoke to Moses, saying, 2“Again, you shall say to the children of Israel: ‘Whoever of the children of Israel, or of the strangers who dwell in Israel, who givesanyof his descendants to Molech…” Meaning:  He was a Canaanite god to whom the people offered their children as a sacrifice in the Valley of Hinnom, to the South of Jerusalem. Archaeologists/guides will tell you that they did not find any bones of children in this area. But, the descendants of the Canaanites/Amorites were the Phoenicians who later established a colony in Carthage, North Africa (Tunisia) who practiced child sacrifice. We can learn about the Canaanites from them:

  • Cleitarchus, a Greek historian of Alexander the Great, wrote: “Out of reverence for Kronos, the Phoenicians, and especially the Carthaginians, whenever they seek to obtain some great favor, vow one of their children, burning it as a sacrifice to the deity if they are especially eager to gain success.” 
  • Siculus, a Greek historian, wrote – “There was in their city a bronze image of Cronus extending its hands, palms up and sloping toward the ground, so that each of the children when placed thereon rolled down and fell into a sort of gaping pit filled with fire.”
  • Plutarch, a Greek writer, added that “the whole area before the statue was filled with a loud noise of flutes and drums so that the cries of wailing should not reach the ears of the people.”
  • There are tophets, burial sites for the urns with markers. One such says that the parents sacrificed a defective child with the hopes of getting a healthy one. Isn’t that the same with amniocentesis if congenital abnormalities are suspected? 

Let’s come back to Leviticus 20    2 “…‘Whoever of the children of Israel, or of the strangers who dwell in Israel, who givesanyof his descendants to Molech, he shall surely be put to death. The people of the land shall stone him with stones. 3I will set My face against that man, and will cut him off from his people, because he has givensomeof his descendants to Molech, to defile My sanctuary and profane My holy name. 4And if the people of the land should in any way hide their eyes from the man, when he givessomeof his descendants to Molech, and they do not kill him, 5then I will set My face against that man and against his family; and I will cut him off from his people, and all who prostitute themselves with him to commit harlotry with Molech.”

Deuteronomy 12     29“When the LORD your God cuts off from before you the nations which you go to dispossess…” Meaning: The Middle Bronze Cities of Canaan were under God’s judgment and he was going to use the Children of Israel to destroy them. Instead, they got scared of their height and their city walls. Listen again to what God said to them –30take heed to yourself that you are not ensnared to follow them, after they are destroyed from before you, and that you do not inquire after their gods, saying, “How did these nations serve their gods? I also will do likewise.’ 31You shall not worship the LORD your God in that way; for every abomination to the LORD which He hates they have done to their gods; for they burn even their sons and daughters in the fire to their gods.” Child sacrifice was a major sin against God. That’s why God destroyed them and wanted the land cleansed. Now you cannot find any trace of the Canaanites. If I were building a church building on a piece of property and adjacent to that property, there used to be some cult site. What’s the first thing that I would do? I would clean up the place. Later Josiah cleansed that valley as well.

Same thing with the Phoenicians: People tried to claim that all this was just propaganda by their enemies. Dr. Josephine Quinn (Oxford University) said in 2014 – “Perhaps the reason the people who established Carthage and its neighbours left their original home of Phoenicia – modern-day Lebanon – was because others there disapproved of their unusual religious practice.

Will we go down the way of the Canaanites, the Amorites, and the Pheonicans?

Psalm 139     13For You formed my inward parts; You covered me in my mother’s womb. 14I will praise You, for I am fearfullyandwonderfully made; Marvelous are Your works, And thatmy soul knows very well. 15My frame was not hidden from You, When I was made in secret, Andskillfully wrought in the lowest parts of the earth. 16Your eyes saw my substance, being yet unformed. And in Your book they all were written, The days fashioned for me, When as yet there werenone of them.

What do you believe about the baby inside the womb? They are not a hindrance but our example to come to Christ.

 Matthew 19    13Then little children were brought to Him that He might putHishands on them and pray, but the disciples rebuked them. 14But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.”

Are you saved? Are you willing to come to Christ as a little child?

We’re going to see the importance of handling this issue and how we as believers should respond when faced with the topic of abortion. The title of this weekend’s message is “VICIOUS CYCLE.” Have we, like so many around us, fallen into the vicious cycle of sin? How do you view the issue of abortion? Are you saved?

Uncomfortable Obedience by Pastor Shah

UNCOMFORTABLE OBEDIENCE by Pastor Shah, Clearview Church, Henderson 

(A Christmas Eve Message, Christmas 2018)

Manger NativityIntroduction: Thank you once again for being here this evening. For the next few minutes, I want to talk to you about “Uncomfortable Obedience.” There are many things that God commands us to do that we can do with a joyful and a willing heart. For example: studying his word, loving our family and children, using our gifts in his service, and leading someone to Christ. But then, there are things that He commands us to do that are not as fun and exciting. They are uncomfortable. They push us past our comfort zones. Sometimes, they are downright unbearable. How do we obey God even when it is uncomfortable?

Matthew 1     18Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. 19Then Joseph her husband, being a justman,and not wanting to make her a public example, was minded to put her away secretly. 20But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.” 22So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23“Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,”which is translated, “God with us.” 24Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25and did not know her till she had brought forth her firstborn Son. And he called His name JESUS.

Background: Let me quickly give you a CliffsNotes on how Jewish weddings took place in first century Palestine:

  • A Jewish girl in that time was usually married somewhere between 13-16 years of age. Based on how Mary wrote her song of praise in Luke 1, I would say that she was closer to the 16-year mark, maybe even 18 years old. Also, based on the depth with which she wrote her song (Magnificat), she must have grown up in a spiritually strong home. A Jewish young man at that time would marry at the age of 18 or 20. Both Mary and Joseph were in their teenage years or close enough.
  • A marriage was a 2-step process: Betrothal and the wedding ceremony. Betrothal was more than just an engagement. It was a formal exchange of consent before witnesses. A year later would be the actual wedding. The betrothal was legally binding and could be broken only by death or divorce. The girl was that man’s wife even though they would have to live separately for a year. According to the custom, Joseph and Mary must have seen each other at the betrothal but Mary still had to live with her parents and Joseph would use that time to get his house together. He could not get near her, especially under Galilean customs.
  • Mary’s father must have had to give a dowry to Joseph’s family. This would have included personal items such as jewelry and clothing. Sometimes, it may also include property.
  • A year later, the wedding would begin with the taking of the bride from her father’s home to the groom’s home on a carriage or a litter (stretcher). This was usually accompanied with a lot of music, singing, and dancing. The feasting would last a week, sometimes even two weeks. Then under a huppa, the bride was blessed with a benediction that she will have many children.
  • At the marriage ceremony, the marriage contract was made which listed the husband’s obligations to his wife to provide, protect, and take care of her.
  • If the contract was broken, the groom had to pay a sum of money to the wife. But, not so, if it was because of adultery. By the way, he didn’t even have to return the dowry in that case. He was expected to divorce her.

Although, both Joseph and Mary were in a difficult predicament, I want to focus only on Joseph today (next Christmas Eve, we may focus on Mary). He was in a very difficult predicament for 2 reasons:

  1. Mary was pregnant and it was not his child.What a shock. Furthermore, she was not claiming that she was raped. She was not admitting to any guilt. What a shame. What a scandal. What’s even worse is that the word on the street was that she was claiming to be pregnant from the Holy Spirit. Joseph must have gone through a range of emotions: Shock, embarrassment, disappointment, anger, and even hate.
  2. They were still in the betrothal period and he was not officially married to her. Even though she was his wife technically, he still had the option to walk away from her. He was not the bad guy in this. No one was blaming him. They knew him better. In fact, they were expecting him to divorce her. Not to do so would be admitting to personal guilt.

Joseph gets a visit from the Angel of the Lord telling him that what Mary is saying is true. Plus, he had to stick around and name that child. Joseph chose to obey God instead of his emotions, his culture, or his family and friends. What would you have done?

How could he do that? The only way we can obey his commandment is if we love him unconditionally.I John 5:3“For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” Joseph loved God.

Not everything God tells us to do will be pleasant. Sometimes, it will be uncomfortable. But if we claim to love him unconditionally, we have to obey him joyfully.

What is God calling you to do? Maybe to make things right with someone. Maybe to give towards his work. Maybe to share the gospel with someone. Maybe to surrender to some calling he has for you. You will have to set aside your comfort, others opinions, and even common sense.

Has he called you to be saved? Have you responded?

Thankful for Salvation by Pastor Abidan Shah

THANKFUL FOR SALVATION by Pastor Shah, Clearview Church, Henderson

Thankful for Salvation

Introduction: How many of ya’ll love dad jokes? Here are some Thanksgiving dad jokes:

  • “What is a turkey’s favorite dessert? Peach gobbler!”
  • “What did the turkey say to the computer? Google, google, google.”
  • “Why did the cranberries turn red? Because they saw the turkey dressing!”
  • “What do you call a turkey on the day after Thanksgiving? Lucky.”
  • “What music did the Pilgrims listen to at the first Thanksgiving? Plymouth Rock!”
  • “Why can’t you take a turkey to church? Because they use fowl language.”

We’re in our series called “Thankful,” to prepare us for the Holiday Season, and this is the final message titled “Thankful for Salvation.” What I have discovered is that the more we grow in the Christian life, the more grateful we become for our salvation. In other words, the longer we are Christians, the more we’re amazed at why God would save someone like us. Today we’ll meet someone who towards the end of his life, in spite of his circumstances, was truly amazed and grateful for being saved.

1 Timothy 1     12“And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting meinto the ministry, 13although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I diditignorantly in unbelief. 14And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. 15This isa faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.”

Question: How thankful are you for your salvation? How do you see yourself in comparison to others? Are you saved?

Context: If there’s one word that is constantly found in Paul’s letters, it’s the word “charis.” Many of you may have heard it before. It is translated “grace.” Paul constantly used it in his letters, especially in his opening and closing: Opening – Graceto you and peace from God our Father and the Lord Jesus Christ”; Closing – “The graceof our Lord Jesus Christ be with you all. Amen.”That word was much more than just a polite greeting. For Paul, that word was a reference to the saving act of God in Christ Jesus.But, that word “charis” in certain forms also had the meaning of “thankfulness.”Paul used it often to express thankfulness to God for his salvation.In this message we are going to learn from Paul how to be thankful for our salvation:

I. ACKNOWLEDGE OUR WEAKNESS.

12“And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting meinto the ministry.”

Background:That word “enabled” means “to be strengthened.” Paul was thanking God for giving him the strengthen but also continually strengthening him. Now, there is a mistranslation here. It should not be “because” but “that.” Here’s a better translation: “And I thank Christ Jesus our Lord who has enabled/strengthened me, that He counted me faithful/trustworthy, putting meinto the ministry.” What he is saying is that in his own self he could not have served God. He is giving God all the credit.

Illustration:Parents have to help a toddler walk. Then they try to pull away.

Application:Do you understand how weak you are? Do you see how much you need Christ to enable you? Do you give him thanks?

II. REMEMBER YOUR FALLENNESS.

13“although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy…”

Few weeks ago, I preached a sermon titled “The Witness Stand” in which we looked at Paul’s conversion and transformation from a Spectator to an Accomplice, from an Accomplice to a Criminal, from a Criminal to a Master Mind, and, finally, from a Master Mind to the Most Wanted. What do you do when you have a Most Wanted on the loose? You have to bring in the big guns. Jesus himself had to come and capture Paul. He made a raid on him on the road to Damascus, tackled him to the ground, blinded him, and took him into custody. What was the result? The Chief Suspect became a Chief Witness to the gospel. I don’t want to repeat that sermon.

“…but I obtained mercy because I diditignorantly in unbelief.” Mercy came to Paul but he could have resisted it. There are 2 kinds of unbeliefs:Ignorant Unbelief and Deliberate Unbelief. Jesus encountered a lot of deliberate unbelief. John 8    22So the Jews said, “Will He kill Himself, because He says, ‘Where I go you cannot come’?” 23And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world. 24Therefore I said to you that you will die in your sins; for if you do not believe that I amHe,you will die in your sins.” 25Then they said to Him, “Who are You?” Paul asked the same question. And Jesus said to them, “Just what I have been saying to you from the beginning. 26I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.” 27They did not understand that He spoke to them of the Father.”

Illustration: There’s a man who is constantly rejecting the gospel when I have witnessed to him.

14“And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus.”

God had to show me graceand give me faithand even reach out to me in loveto save me. Paul uses the Greek word “huperpleonazo.” Huper is the word that gives us “hyper.” The cross is hypergrace, faith, and love.

Application:Do you remember where God found you? Are you still lost? Is it ignorant unbelief or is it deliberate? Listen again to Jesus in John 9    39And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.” 40Thensomeof the Pharisees who were with Him heard these words, and said to Him, “Are we blind also?” 41Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.”

III. WORSHIP WITH GRATEFULNESS.

15This isa faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

Background:Paul is so overwhelmed by what he is sharing with Timothy that he launches into praise God for his salvation.

16However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life.

Application:Do you see your life and circumstances as a tool to bring others to Christ?

 17Now to the King eternal, immortal, invisible, to God who alone is wise, behonor and glory forever and ever. Amen.

Background:Most scholars believe that Paul wrote this letter to Timothy in the last 2-3 years of his life before he was martyred. The point is that what we read earlier is not from Paul who just got saved but from Paul who had been saved for a while. We also should become more and more grateful for our salvation as we grow in our Christian life.

Do you express your gratefulness to God for your salvation? Are you saved?

So, what is the gospel?

  1. Declaration:
  • Jesus brought God’s kingdom into the world.
  • He is Christ, God’s Anointed King.
  • He died on the cross for our sins, according to Scriptures.
  • He was buried but rose again on the third day, according to Scriptures and was seen by many.
  1. Decision:
  • Repent – change of thinking about sin, self, and Savior.
  • Believe – trust that Jesus is God’s Son who has paid the penalty of our sins and he can remove the guilt of sin and give eternal life.
  • Follow – as our King, we are to obey and follow him no matter the cost. Without this element, the gospel is not the true gospel. First, the decision and then, one day, the test.

Invitation: Are you ready to follow Jesus your King?

United by Pastor Abidan Shah

UNITED by Pastor Shah, Clearview Church, Henderson

UnitedIntroduction: Have any of ya’ll ever walked into an establishment like a restaurant where the waiters or waitresses didn’t get along? The meal was good but the atmosphere gave you a heartburn! Have any of you ever been to someone’s house where the family members didn’t get along? The house was beautiful but it was not a home. Have any of you ever attended a church where the members did not get along? They shook your hand but you didn’t feel welcome. They sang but it was not worship. They preached but it was not a message. What was lacking? Unity was lacking. Something else was lacking. God’s blessing was lacking. Disunity negates God’s blessing in a business, in a family, and, especially, in a church. Unity invites God’s blessing.

Psalm 133     1“Behold, how good and how pleasantit isfor brethren to dwell together in unity! 2It islike the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments. 3It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing—Life forevermore.”

Question: How is unity in your life, in your family? Are you promoting unity in this church body or are you eroding it? Are you part of the body of Christ? Are you saved?

Context: The psalm we just read is attributed to King David. Unlike some of his other psalms, this one is kind of unusual. It’s a song of worship but it reads more like a proverb. Although it talks about God, its theme is the importance of unity among God’s people. A few weeks back, when I was praying over what God would want me to preach after we get into the building, he laid this psalm on my heart. Clearview exists to magnify Christ but we cannot do it without unity in our church family. You can also apply this message to your family, your workplace, and your community. 3 things about unity:

I. UNITY IS UNCOMMON. 

1“Behold, how good and how pleasantit isfor brethren to dwell together in unity!

Background:The reason David says this is because it is natural for brethren not to dwell together in unity. Ever since the beginning of time, brothers have been fighting. Cain killed his brother Abel. Esau wanted to kill his brother Jacob. Joseph was sold into slavery by his own brothers. If it was David who wrote this psalm, his brothers hated him as well. It probably began when Samuel the prophet came to their home to anoint the next king of Israel. Samuel thought the oldest one, Eliab, would be the king but God told him in 1 Samuel 16:7“. . . Do not look at his appearance or at his physical stature, because I have refused him.For the LORDdoes notseeas man sees; for man looks at the outward appearance, but the LORD looks at the heart.” Six more brothers passed by in front of Samuel but God kept refusing them. Finally, David was called in from the field where he was keeping sheep. When he walked in, God said to Samuel in I Samuel 16:12“. . . Arise, anoint him; for thisisthe one!” Question: How do you think the brothers felt? We find the answer in the next chapter with the Goliath incident. David’s three brothers (Eliab, Abinadab, and Shammah) were on the battlefield and their father, Jesse, sent David with some food for them. When David got there, he saw Goliath the Philistine giant taunting the armies of Israel. David was filled with the Spirit of God and he asked the soldiers why somebody wasn’t doing something! Listen to what happens next – 1 Samuel 17:28Now Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger was aroused against David, and he said, “Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle.”Wow! Talk about talking down to someone! Talk about resentment and bitterness! Talk about judging someone! When David wrote those words, his eyes probably welled up with tears.

Application:Did you grow up in a home where people didn’t get along? Did you grow up in a situation where harsh words were spoken, grudges were held, and motives were judged? Don’t think that you are the only one. Disunity is natural. You have to work at unity. By the way, people bring the same attitudes to church and they spread the disease of disunity.

II. UNITY IS SACRED. 

2“It islike the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments.”

Background:To explain what unity feels like, David draws a word picture for us from the time of Moses and Aaron. It comes from Exodus 30   30And you shall anoint Aaron and his sons, and consecrate them, that theymay minister to Me as priests. 31“And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations. 32It shall not be poured on man’s flesh; nor shall you makeany otherlike it, according to its composition. It isholy, andit shall be holy to you. 33Whoever compoundsanylike it, or whoever putsanyof it on an outsider, shall be cut off from his people.”In the verses following, God gave the exact concoction of this sacred oil and again warned against using it for anything else. In other words, this was a very sacred oil. Any abuse or corruption was punishable by banishment. Then in Leviticus 8the actual ceremony did take place when Aaron was anointed with oil. At the end of this 8-day ceremony, it says in Leviticus 9   23 “. . . Then the glory of the LORD appeared to all the people, 24and fire came out from before the LORD and consumed the burnt offering and the fat on the altar. When all the people sawit,they shouted and fell on their faces.”

Why did David use this imagery to describe unity? Just like the sacred oil, unity should also be treated as sacred. Any abuse and corruption should also be punishable by banishment. Don’t mess with unity. There are people in church who say things and do things that are detrimental to the unity of the church family. We should think twice about doing that! Don’t misunderstand: We can have different opinions and ideas but let nothing, except for the truth of the Word of God, divide us.

Application:How sacredly do you guard the unity in this church family? How sacredly do you guard unity in your family, your workplace, your community?

III. UNITY IS A MUST FOR GOD’S BLESSING. 

It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing—Life forevermore.”

Background: Once again, David draws a word picture for us but this time from the climate and the land. Dew was and still is absolutely essential in Israel. From April to October there is little rain. So, dew is absolutely essential for the vegetation. What is dew? It is moisture condensed from the warm air by the cold ground. Mount Hermon sits on the North of Israel and its about 9000 ft high. The dew from Mount Hermon flows down and brings life to places all over Israel. It is the source of life. Without it, even Mount Zion would be barren. What is David saying? Just like the dew from Mount Hermon brings life and sustenance to the mountains of sacred Zion, so also unity gives God the opportunity to bless his people. The blessing is “life forevermore.” Show me a church that is lifeless and I will show you a church lacking in unity. Show me a family that is lifeless and I will show you a family where relationships are fractured. Show me a workplace, neighbourhood, or community that is lifeless and I will show you a place that does not have unity.

Application:Is there lifelessness where you are? Are relationships dying? Is growth struggling? Unity is the problem.

So, how do you achieve unity?

  1. Be discerning. Don’t get sucked into someone’s wrong agenda.
  2. Know the difference between unity and uniformity. Just look around.
  3. Love fervently. It will cover a multitude of sins.
  4. Focus on our common bond. What matters.

Ephesians 4    1“I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called,2with all lowliness and gentleness, with longsuffering, bearing with one another in love,3endeavoring to keep the unity of the Spirit in the bond of peace.4There isone body and one Spirit, just as you were called in one hope of your calling; 5one Lord, one faith, one baptism;6one God and Father of all, whoisabove all, and through all, and in you all.”

Do you have this bond? Are you saved?

Fearless Love by Pastor Abidan Shah

FEARLESS LOVE by Pastor Shah, Clearview Church, Henderson

Fearless Love

Introduction:  How do little kids react when they see their parents? They come running when they see you. They jump into your arms and hug you. They’re not afraid to show you and the world that they love you. What happens when they get a little older. They may still be glad to see you but there’s no more running and jumping. Then they become teenagers. There’s definitely no more running and jumping. Sometimes they don’t even acknowledge you in public. They’re too cool for that. In this message we will see how the disciples of Jesus ran towards him when they found out that his body was missing. They were FEARLESS in their LOVE for him.

John 20   1 Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” 3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together, and the other disciple outran Peter and came to the tomb first.

Question: Mary Magdalene ran. Peter ran. The other disciple ran. Just like little kids, they didn’t care what anyone thought of them. They ran because their loved one was missing. Would you have done that? Have you received his love in your life? Are you saved?

Context: John’s description of the resurrection is a little unique compared to Matthew, Mark, and Luke’s description. In fact, if you try to set the resurrection account of all 4 gospels side-by-side there seem to be several contradictions. They don’t always appear to synch very well. You can go home and try it out – how many women went to the grave, who were the women who went to the grave, what time did they go to the grave, how many angels were at the grave, were they inside the grave or outside the grave, were they standing or sitting, what exactly did they say to the women, where did Mary Magdalene see Jesus, what exactly did he say to her, and there’s more. Some people have taken these contradictions as proofs that the Bible has errors. Others have taken these contradictions and tried to fit them in a timeline to prove that the Bible has no errors. Although I believe that the Bible has no errors, I also believe that it is not helpful to force a timeline. The question we need to ask is “What is the purpose for which John recorded the resurrection?” John’s purpose in recording the resurrection was to put a literary spotlight on 3 individuals who followed Jesus and their reactions on resurrection morning. All of us who follow Jesus fall in one of these 3 reactions.

Spotlight #1 – Mary Magdalene: Popular culture has created an image of her that is nothing like how the Bible describes her. Both Mark and Luke tell us in their gospels that Jesus had cast out 7 demons from her. Growing up in India I have seen people who were demon possessed and it’s a very scary and a sad sight. If they are poor, they are left to wander the streets. They are treated like animals. People even throw rocks at them to keep them from coming into their neighborhood. They are abused by other people on the streets. Sometimes they are even abused for religious reasons. I personally believe that she came from a well-to-do situation because Luke tells us in 8:3 that she belonged to a group of women who followed behind Jesus and his disciples and “provided for Him from their substance.” Somehow, she got caught up in demonic activity. Maybe they had to lock her away. But, Jesus came and set her free. All she wanted to do now was follow Jesus. When he hung on the cross, listen to John 19:25 “Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene.” What happened after they put Jesus in the tomb? Matthew 27   60 “…he (Joseph of Arimathea) rolled a large stone against the door of the tomb, and departed. 61 And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.” What if you were to tell her, “Mary, it’s over. Jesus was all wonderful but they killed him.” She would say, “I don’t care. I still love him. I know what he did for me. I’m not leaving.” She had an adoring love for Jesus. This may be hard for our culture to understand where everything is seen as creepy and lustful.

Now listen again to what happens on the day Jesus rose from the grave – 1 “Now the first day of the week Mary Magdalene went to the tomb early while it was still dark.” How many of y’all would like to go to a graveyard early in the morning while it is still dark? Creepy. It’s not just Mary Magdalene but a few other women as well. But that’s not the only thing to be scared about. Just 2 days earlier, their Master had been false accused, brutally beaten, and unjustly crucified by the Romans. They had even put a guard outside the tomb. Matthew tells us that there was a great earthquake. But, none of this mattered to Mary Magdalene. Mark even tells us in his gospel 16:3 they (the women) said among themselves, “Who will roll away the stone from the door of the tomb for us?” Meaning: They didn’t even try to consider who would roll away the stone. What happened when she and the other women saw the stone rolled away 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” Do you have this kind of adoring love for Jesus that defies reason and logic?

Spotlight #2 – Peter: He doesn’t need much of an introduction. He’s always the first one to jump up and follow Jesus. He’s also the one who says things without thinking. In fact, leading up to the cross, he has made a lot of poor choices – He didn’t understand the purpose for the foot washing. He had chopped off the high priest’s servant’s ear in the Garden of Gethsemane. He also promised to lay down his life for Jesus but then just as Jesus forewarned, he denied him 3 times with cursing before the rooster crowed. It had gone from bad to worse for Peter. He was guilt ridden. But what happened when Mary Magdalene told him about Jesus? 3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together and the other disciple outran Peter and came to the tomb first.” What slowed Peter down? Maybe the guilt. Do you have this kind of love that runs but is slowed down by guilt and shame?

Spotlight #3 – Beloved Disciple: he is usually referred to as “the one whom Jesus loved.” He was the one leaning on Jesus at the Supper Table and who asked Jesus who would betray him. Jesus clearly explained but he didn’t get it. Then he was in the courtyard of the High Priest watching what was happening to their Master but he failed to do anything. Then he was at the cross with the Mother of Jesus when Jesus turned her over to him. You can only imagine how helpless he might have felt. He was helpless but when he heard the news, he ran too.  4 So they both ran together and the other disciple outran Peter and came to the tomb first. 5 And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. What kept him from going in? Was it fear? Was it doubt? Do you have this kind of love that stops at critical moments?

Now the spotlight comes back around on each of them:

#1 Peter – 6 Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7 and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.

#2 Beloved Disciple – 8 Then the other disciple, who came to the tomb first, went in also; and he saw and believed.

#3 Mary Magdalene – 11 But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. 12 And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. 13 Then they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” 14 Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.” 16 Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say, Teacher).

Which one are you? Are you the love that runs in the face of reason and logic? Are you love that slows down by guilt and shame but goes all out? Are you love that stops at critical moments but is the first to believe? Each is fearless.

Do you love Jesus at all? Are you saved?

Changing Seasons of A Marriage (Article) by Abidan Paul Shah

CHANGING SEASONS OF A MARRIAGE (Article) by Abidan Paul Shah

(Published in the newspaper Daily Dispatch, Henderson on February 3, 2018) 

Genesis 8:22 “While the earth remains, seedtime and harvest, cold and heat, winter and summer, and day and night shall not cease.” Ecclesiastes 3:1 “To everything there is a season…”

Changing Seasons of a MarriageWe all have our favorite seasons. Many of us love the Fall with its changing leaves and beautiful colors. Some of us love Winter with its cooler temperatures. I know a lady in our church who left Florida because she got tired of the warm weather! She makes it a point to remind me that a perfect forecast is when they’re calling for below freezing! Personally, I love Spring because it’s a glimpse of the resurrection that awaits us. And, what can I say about Summer! Long days, beach trips, and the yellow inferno, which some call “the Sun.” No matter how much we love one season more than another, we cannot hold on to our favorite ones or skip over those we don’t like. They all change in due time and each one is essential for the next to arrive. Without Spring, there would be no Summer and Summer prepares us for Fall, which in turn ushers in Winter. In the same way, a marriage also has different seasons. We may prefer one over the other but we cannot hold on to any or skip over the ones we don’t like. I want to briefly explain the various seasons of a marriage and how that understanding can enhance your relationship. My information is coming from two books that have helped me greatly in my pre-marital and marital counselling: “Passages of Marriage” by Minirth, Newman, and Hemfelt; “Seasons of a Marriage” by H. Norman Wright. Altogether, there are five seasons in a marriage:

  1. “Fall Season” – It is romantic love filled with captivating colors and perfect temperatures. The air is full of expectations that the colors will never fade and the temperatures will never change. Unfortunately, the leaves start falling, the temperatures start dropping, and only the barren woods and brown grass remains. Unfulfilled expectations can sometimes lead to hurt, anger, and bad choices.
  2. “Early Winter Season” – It is marked by a growing realization that love is not enough to face the dropping temperatures. Bills, mortgage, and car payments have to made. But, it’s not all bad. It can also be a time of much joy and excitement with the arrival of new members in the family! New roles and adjustments have to be made but it is fulfilling. Warning: It can also be a time when silk sheets get replaced with flannel!
  3. “Late Winter Season” – With no Punxsutawney Phil in sight, the days seem depressing and meaningless. Being locked up indoors, the defects in each other become more distinct and annoying. Cabin fever can sometimes drive people to venture out to re-discover themselves. Someone cleverly called it the “go-away-closer disease,” where the spouse wants to be closer and yet pushes the other person away. If properly handled, it can actually lead to deeper intimacy and commitment.
  4. “Spring Season” – Just when it seems that winter would last forever, the leaves start budding, the flowers start blooming, the birds start singing, the temperature starts rising, and “love is in the air.” Having weathered the harsh winter of life, people become more realistic and mature. Don’t take this as some “as good as it gets” life. Instead, it brings a far richer love and appreciation for one another.
  5. “Summer Season” – Far from being the “last years” of a marriage, these can be the “masterpiece years.” Michelangelo began his work on the Sistene Chapel at 76 and created the architectural plans for the Church of Santa Maria degli Angeli at 88. Having been through the hurricanes of the Fall, blizzards of the Winter, hay fever of the Spring, and other unexpecteds of life, you are well-qualified for a masterpiece marriage.

Remember: “Winter, Spring, Summer, or Fall; All you got to do is call” on God and he will see you through any season of your marriage.

Love is Liberating by Pastor Abidan Shah

LOVE IS LIBERATING by Pastor Shah, Clearview Church, Henderson

Love is LiberatingIntroduction:  If you keep up with politics, I’m sure you’ve heard of Congressman Sam Johnson from Plano, Texas. He has served in the House since 1991 and will be retiring next year. He is an Air Force Veteran and a POW in Vietnam for 7 years at the infamous “Hanoi Hilton,” also known as “Hell’s Hole.” In recalling his experience, he said, “Starvation, isolation and torture were constant companions. There was no news from home, and the enemy worked hard to make us feel alone and forgotten.” He describes one of the torture treatments – “I could recall nothing from military survival training that explained the use of a meat hook suspended from the ceiling…During a routine torture session…the Vietnamese tied a prisoner’s hands and feet, then bound his hands to his ankles—sometimes behind the back, sometimes in front. The ropes were tightened to the point that you couldn’t breathe. Then, bowed or bent in half, the prisoner was hoisted up onto the hook to hang by ropes. Guards would return at intervals to tighten them until all feeling was gone, and the prisoner’s limbs turned purple and swelled to twice their normal size. This would go on for hours, sometimes even days on end.” The torture and malnutrition made Johnson stoop-shouldered and mangled his right arm, besides a cracked back and broken arm when his plane went down. After 42 months in a dark solitary cell with rats and filth, he was finally released and he remembers the sweet embrace of his wife Shirley and their three kids. He said, “I got through those hellish years by the grace and mercy of God.” Our final message in this series on love is titled, “LOVE IS LIBERATING.” There’s no true love in hate-filled, torture like environments. True love flourishes where there is true freedom.

I Corinthians 13   4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails…13 And now abide faith, hope, love, these three; but the greatest of these is love.

Context: At the heart of all the problems in the Corinthian Church was the problem of love. They didn’t know how to love each other properly. Paul wrote this letter to teach them how to love each other the way Christ loves us. In today’s message, you will see that Christ never exposes, never suspects, never discourages, and never threatens.

Question: How do you love people? Do you at times expose the weaknesses and failures of the ones you love? Do you constantly suspect and doubt the ones you love? Do you discourage and steal hope from the ones you love? Do you give up on or threaten the ones you love? Are you saved? Have you truly experienced the love of God in Christ?

Let’s look at the words in Greek: The first is “love bears all things.” The Greek word for bears is “stegei.” It comes from the noun “stegei,” which means “roof.” I’m sure the Corinthians knew what this word meant. Archaeologists have found evidence that by the 7th century BC the temples and houses in Corinth had started replacing thatched roofs with fired tiles. Why? Because thatched roofs were a huge fire hazard, especially in a growing city like Corinth. These tiles were heavy, weighing about 60 plus pounds but they were durable, long-lasting, and protective from the rain, sun, heat, snow, and cold. The word “stegei” took on the idea of covering, sheltering, protecting, keeping out, and keeping in. When Paul says, “love bears all,” he is really saying, “love always covers and never exposes.” Meaning: Love does not find pleasure in exposing others to harshness. Love does not get joy in watching the other person squirm in fear or shame. In the Corinthian culture, it might have been okay to expose your enemy but not in Christianity.

Application: Do you cover people or do you expose people? In the Greco-Roman world, sometimes when the renters would not pay on time, the landlords would remove the front door or even strip off the tiles from the roof. Does that sound familiar? Someone is bound to say, “Are you suggesting we hide someone’s sin?” No. I’m simply saying what Peter also said in I Peter 4:8And above all things have fervent love for one another, for ‘love will cover a multitude of sins.’” Even though Peter uses a different word for “cover” than roof, the idea is the same. Love does not get pleasure out of exposing the other person but wants to help them in their moment of weakness and shame.

The second statement: “Love believes all things.” The Greek word for “believes” is “pisteuei,” which has the idea of trust in others. Again, the Corinthian culture was very competitive and status seeking. They were constantly striving to get ahead of one another by whatever means necessary. You always had to watch your back. Unfortunately, this mindset of distrust and suspicion had also entered the church. Even Christians didn’t trust each other. When Paul tells them “loves believes all things,” he was really saying, “love does not live in the zone of perpetual suspicion but is willing to trust others. It is the foundation of all relationships.”

Illustration: When God called me into the ministry, I went to Nicole’s dad and he helped me with my decision. I asked him if he would also help me find a good seminary. He took me to one. On the way, he told me that one of his good friends was a pastor nearby and he wanted to come visit with us. That sounded fine to me. This man came and after they caught up, he turned to me and began telling me how terrible people were and how they would stab me in the back and how they could not be trusted. He spent the next hour or two emotionally vomiting. I didn’t know what to think. I wasn’t naïve about church ministry. My dad was a pastor and still is. But I didn’t know how to take what he had just told me. After he left, Nicole’s dad said to me, “Don’t pay attention to anything he said. He must be going through some mess. Without trust, you cannot minister to people.”

Here’s the point: If you constantly operate as some kind of a KGB agent, always frisking people, always looking over your shoulder, always questioning their motives, you will never be able to love people. Your relationships will always be sporadic, seasonal, and short lived. By the way, get used to the idea that people will fail you. They will break your trust. If I may add, many times, people will rise or fall to the level of your expectations. If you keeping suspecting them, they will become suspicious. Trust is the foundation of all relationships. Without it, there’s no true love.

The third statement: “love hopes all things.” The Greek word for “hopes” is “elpidzei,” which has the idea of expectation and wish. People often confuse faith with hope. They are related but they are not the same. They are related in the sense that they are both looking to something that is invisible and unprovable. But they are different because just a few verses later Paul says in verse 13 “And now abide faith, hope, love, these three; but the greatest of these is love.” What is the difference between faith and hope? Faith is what you can’t see but you are standing on. Hope is what you can’t see but you are looking for. If faith is the foundation that you can’t see but you are standing on. Hope is the window through which you are looking for what you can’t see yet.

Illustration: In the past few years, the Robertson family from West Munroe, Louisiana has become a household name. You’ve heard of their show – “Duck Commander.” They came from very humble background through some very difficult times. In the book “Duck Commander Family,” Willie Robertson writes this in the prolog: “The dinner table is where I learned to follow my dreams. This is where Dad told us he was going to start Duck Commander, and where I told my family I was getting married and heading off to college. Our hopes and aspirations were never shot down, never debated, only encouraged. We might have been eating fried bologna at the time because that was all we could afford, but there was hope that one day we would be feasting on a big fat rib-eye steak.” Would you agree that they are loving family? Would you agree that their hope has become more than a reality?

Here’s the point: You can have all the covering and all the trust but if you don’t have hope, you will shrivel and die. When a marriage loses hope, when a friendship loses hope, when a church loses hope, when a community loses hope, when a nation loses hope, it is the beginning of the end of love.

Application: Are you a hope giver or are you a hope stealer? Do you open the windows to your loved ones’ dreams and goals or do you lock them up like Congressman Sam Johnson in a dark, hopeless prison cell?

The fourth and final statement: “love endures all things.” The Greek word for “endures” is “hupomenei,” which carries the idea of being patient, remaining, and enduring. In other words, “love does not give up, doesn’t run out when things get tough.” In a transient culture like the Corinthians, when things didn’t work out with one person, move on to the next. If it doesn’t work out again, move on to the next. You don’t have to take anyone’s mess. How do we know this? Think about the different groups in the Corinthian church. I Corinthians 1   12 Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? The Corinthians had moved from one group to another when things didn’t work out with one.

Let me clarify: There are times when you may have to cut relationships because of physical or mental/emotional abuse. Having said, we need to learn to bear with others and their faults and failures. Listen carefully: When you love somebody, be prepared to be hurt. Hurting people will hurt people. But if you drop them, they will never get the chance to heal. In your marriage, family, church family, community, neighborhood, and workplace, you will come across people that you have to be patient with.

Application: Are you willing to endure? Are you willing to look over their failures and hang-ups? Are you willing to cut others some slack?

How can you have this kind of love? First, understand how God loves you. Remember, you can substitute Christ for every time love is mentioned in this verse – “Christ bears all things, Christ believes all things, Christ hopes all things, Christ endures all things. Christ never fails.” Second, understand how to love people. Begin today by setting people free. Think of yourself as a prison warden with keys to 4 cells:

  • Cell #1 Exposure (Remember, love covers all. Let the inmates know that you will always cover them.)
  • Cell #2 Suspicion (Remember, love trusts others. Let the inmates know that you will never doubt them.)
  • Cell #3 Pessimism (Remember, love gives hope. Let the inmates know that you see a bright day in the future.)
  • Cell #4 Threats (Remember, love endures all. Let the inmates know that you will never give up on them.)

True love will being to flow when you set the captives free.

Are you free? Are people in your life free? Are you saved

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