Family Resemblance (Part Two) by Dr. Abidan Shah

Family Resemblance (Part Two) by Dr. Abidan Shah

We are moving forward in our mini-series titled “FAMILY RESEMBLANCE.” Peter’s letter is so helpful for us today as we learn God’s design for marriage and how husbands and wives should relate to one another. Last weekend, we looked at what true leadership and submission look like. When we get that right, our prayer life becomes unhindered and we show the world a picture of the gospel through our marriages.

This weekend, we will spend time going back through the same passage and exposing areas of wrong thinking that we may have picked up from our parents or loved ones related to marriage. Peter’s letter will help us course correct and develop marriages that honor God and bless each other.

What does your conduct reflect? What fears do you have related to marriage? Are you saved? Join us for worship this weekend!

Family Resemblance by Dr. Abidan Shah

FAMILY RESEMBLANCE by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  If you grew up in America, especially in the South, you have heard of the legendary feud between the Hatfields and the McCoys, 2 families that lived on the border of West Virginia and Kentucky by the Tug Fork of the Big Sandy River. The two patriarchs of the families – William Anderson (Devil Anse) Hatfield and Randolph McCoy got into a dispute over the murder of Randolph’s brother sometime after the Civil War. They also had an ongoing conflict over timber. Few years later, some of the descendants fought over a pig and the star witness was killed soon after. Then, it was a romance between Hatfield’s son and McCoy’s daughter that didn’t work out and some more murders followed. Altogether, it is claimed that at least 20 men and women (some even claim 100) were killed over the family feud. Although, everything had been long forgotten since they shook hands in 1897, there was a dispute in 2000 over the access to the cemetery. So, in 2003, both the families had to sign a truce. Little did those 2 patriarchs realize the pattern they set for their descendants even 2 centuries later! It’s amazing how much we follow the trajectory of our parents, good and bad. Main point: Yes, we should honor our parents, but we should be careful about following their trajectory, especially when it comes to marriage and family. Instead, we are to choose to be daughters of Sarah and sons of Abraham. In other words, seek to be a submissive wife like Sarah and an understanding husband like Abraham.

1 Peter 3:1 “Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives.”

Context: In our series on 1 Peter titled “TOGETHER FORWARD,” we come to the section that has been very controversial through the years. It has been misused and abused causing a lot of pain, mostly to women, but also to children. It was very tempting for me to skip over it, but the more I prayed about it, the more I realized that to skip over it is to skip over God’s words. I don’t have the authority to do that. So, don’t shoot the messenger. In fact, the proper understanding of this passage is actually liberating to women rather than binding. Furthermore, it is the linchpin issue that deals with the rest of the craziness that is happening in our culture with gender and race issues.

Before we dive into this section of husband-wife relationship, we need to keep in mind the section that we just came out of. Peter had just finished telling his readers to follow the example of the Servant from Isaiah 53. He wanted his readers and us to have the mindset of the one who was “wounded for our transgressions…bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed” (Isaiah 53:5). Without that mindset, the section we are about to get into will be like fingernails on chalkboard.

Application: Do you have the Servant mindset? Are you willing to suffer for others? Do you know the Servant, Jesus Christ? Was he wounded for your transgressions? Was he bruised for your iniquities? Was the chastisement of your peace upon him? Were you healed by his stripes?

Back to our section – Even though the section on husband-wife relationship begins in 1 Peter 3:1, I would like to begin at 1 Peter 3:5 where Peter invoked the example of the marriage of Abraham and Sarah to explain how wives should be submissive and husbands should lead in marriage – 5 “For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, 6 as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror. 7 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.” Even though Abraham’s name is not mentioned in verse 7, the implication is there: Women be a wife like Sarah and men be a husband like Abraham. In other words, those who truly exemplify what marriage is supposed to be become the true descendants of Sarah and Abraham. So, how was the marriage of Sarah and Abraham?

  1. She was a supportive wife.

Genesis 12      4 “…And Abram was seventy-five years old when he departed from Haran. 5Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan.”

Keep in mind that Abram was originally from Ur. It’s his father Terah who led the first exodus out of Ur with his kids, livestock, and possessions and came to Haran. By the time they were there and Terah died, Abram was 75 years old. That would make Sarah 65 since she was 10 years younger than him. It’s already been one big move. When God’s call came to Abram in Haran, he left and Sarah followed her husband. The Bible doesn’t talk about it but I can imagine what a struggle that must have been for her. Archaeological evidence tells us that Ur was a large, civilized city. Being near the Persian Gulf, people from everywhere came there for business. Haran was not as prominent, but it was still a big place. There was a large temple to the moon god there. Nonetheless, Sarai followed her husband. Why? She knew that God had called her husband.

Application: Ladies, are you supportive of your husband? I understand that there will be times that you will have to put your foot down, but have you ever been supportive?

  1. He was not always an understanding husband.

Genesis 12      10 Now there was a famine in the land, and Abram went down to Egypt to dwell there, for the famine was severe in the land. 11 And it came to pass, when he was close to entering Egypt, that he said to Sarai his wife, “Indeed I know that you are a woman of beautiful countenance. 12 Therefore it will happen, when the Egyptians see you, that they will say, “This is his wife’; and they will kill me, but they will let you live. 13 Please say you aremy sister, that it may be well with me for your sake, and that I may live because of you.”

Technically, she was his sister (Genesis 20:12), but what a horrible thing to do. Also, how cowardly can you get. Thankfully, God intervened and saved Sarah by plaguing Egypt. Unfortunately, he still didn’t learn his lesson. In Genesis 20, 25 years since the Egypt incident, he did it again and this time he was 100 years old. Again, God had to intervene. Goes to tell you that age does not always equal maturity. Stupid has no age limit!

Application: Men, have you been understanding towards your wife? I understand that none of us are perfect, but is there a mental block somewhere?

  1. They both made some big mistakes.

Genesis 16      1 Now Sarai, Abram’s wife, had borne him no children. And she had an Egyptian maidservant whose name was Hagar. 2 So Sarai said to Abram, “See now, the LORD has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.” And Abram heeded the voice of Sarai.

Their mistake was not that they were helping God out. Their mistake was that they both thought that Sarah was not part of God’s plan. She was being unselfish, and he was not talking to God. Later, Sarah told Abraham to send Hagar and Ishmael away and we wouldn’t listen to her and God had to talk to Abraham. How tragic when husbands and wives are not on the same page spiritually.

Application: Couples sometimes make bad decisions, and their marriage comes to a halt. Is that you? Has your marriage come to a standstill because of the complications of sin?

  1. Nonetheless, she submitted to his leadership.

When God came to inform Sarah that she would be with child, listen to her response –Genesis 18      10 And He said, “I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son.” (Sarah was listening in the tent door which was behind him.) 11 Now Abraham and Sarah were old, well advanced in age; and Sarah had passed the age of childbearing. 12 Therefore Sarah laughed within herself, saying, “After I have grown old, shall I have pleasure, my lord being old also?” That is the passage that Peter quotes in his letter. The word she used here in Hebrew is “adoney,” which means lord, master. In spite of all his weaknesses, she laughed at the proposition but still showed him respect for his leadership.

Application: Ladies, have you stopped respecting your husband for some decision(s) he has made? How do you talk to him? How do you look at him?

  1. He, not Sarah, was called by God to do the most difficult sacrifice.

God called him, not Sarah, to sacrifice Isaac. He was the spiritual leader of the family. Just like after Adam and Eve sinned, God knew who took the fruit first, but he called, “Adam, where are you?” The most difficult thing for a wife is a husband who doesn’t lead spiritually or is inconsistent?

Application: Men, God is going to require from you, not your wife, the account of your family?

What is submission not? (From Grudem)

  1. Putting your husband in the place of God.
  2. Giving up your mind and thought.
  3. Suppressing any efforts to influence and guide your husband.
  4. Giving in to every demand of the husband.
  5. Being inferior in Christ compared to your husband.
  6. Getting spiritual and personal strength primarily through your husband.
  7. Being fearful and timid.

1 Peter 3:6 “as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.”

What is leadership not?

  1. Thinking that you are closer to God.
  2. Expecting blind allegiance.
  3. Refusing to take your wife’s advice and input.
  4. Doing whatever you want.
  5. Leaving all spiritual stuff to your wife.
  6. Refusing to take the blame for where your family is headed.
  7. Being brash and authoritarian.

What is submission? The inner quality of gentleness that affirms the leadership of your husband.

What is leadership? The outward demonstration of understanding that gives your wife the honor that is due.

What is the goal? So, you can be heirs together of the grace of life and your prayers may not be hindered.

1 Peter 3:7 “Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.”

Invitation: Do you have family resemblance with Sarah and Abraham or with your own “Hatfields and McCoys?” Are you in the family of God? Are you saved?

Plunder by Dr. Abidan Shah

PLUNDER by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Kids love to hunt for hidden treasure, even grownups. It could be Viking treasure, Montezuma’s treasure, Blackbeard’s treasure, Confederate Gold, or the Nazi Gold Train. Just the idea of finding something that someone else had hidden hoping to come back to one day is so exiting. But, if you think about it, that treasure that was hidden was more than likely stolen from someone else. It was plundered from its rightful owner. Here’s something very interesting: What is actually criminal, dishonorable, shameful, and inexcusable is actually rightful, noble, praiseworthy, and beneficial when it comes to the gospel! Because Jesus took God’s wrath upon himself for our sins, he became the rightful major shareholder in the profits, which is us. Not only that, he has also plundered the powerbrokers and rulers of the world. In other words, the power of the demonic hordes that lie behind the power structures of the world has been broken. The title of our message today is PLUNDER.

Isaiah 53       10 Yet it pleased the LORD to bruise Him; he has put Him to grief…”

Context: This is the final message in our series titled ATONEMENT. So many of you have shared with us how much this series has meant to you, how much it has strengthened your faith, and how much it has created in you a desire to study God’s Word even more. That is wonderful! As we mentioned last week, we are currently working on a program that will hopefully help you in your spiritual journey, something the whole family can benefit from.

Now, back to Isaiah 53. In each message in this series, we looked incrementally more at the background of this prophecy. We learned that Isaiah wrote it 100 years into the future to the Judeans living in exile in Babylon. Because of their sins, they had lost their land, their holy city, and their temple. They had been dragged across the desert 700 miles to a land they had never seen before, the land of Babylon. All their past glory was gone. All their future hope was lost. They were sitting by the rivers of Babylon lamenting over their present life. Now they were surrounded by Marduk, Bel, Dagon, Nergal, Timat, etc. It was as if God was saying – “Are these what you were tempting me with? Now, they are everywhere.” Sometimes, when we keep tempting God and keep going after false gods, he lets us go completely over. He wants us to experience what life with false gods is really like. When you’ve finally had enough, he brings you back. In some ways, I believe that’s where we are in America today. It is time to repent.

Application: Do you keep testing God with false idols and gods? Do you now the living and true God through Jesus Christ?

To such a hopeless and helpless people, God had sent his word through Isaiah the prophet. Keep in mind that Isaiah 40-55 was dealing with events from 605-539BC. God’s word to them was that redemption was coming through 2 agents:

I. Cyrus the Great – he would do 2 things:

  1. Free the people and return them to their homeland.

Isaiah 44       24 Thus says the LORD, your Redeemer, and He who formed you from the womb: “I am the LORD, who makes all things, who stretches out the heavens all alone, who spreads abroad the earth by Myself…28 Who says of Cyrus, “He is My shepherd, and he shall perform all My pleasure, saying to Jerusalem, ‘You shall be built,” and to the temple, “Your foundation shall be laid.” ’

Just the way God had promised, in 539BC, a ruler came from Persia named Cyrus who conquered Babylon overnight and made the famous edict which is found in 2 Chronicles and Ezra in the Bible, and even on the Cyrus Cylinder.

  1. Subdue nations and plunder the kings.

Isaiah 45      1 “Thus says the LORD to His anointed, to Cyrus, whose right hand I have held—to subdue nations before him and loose the armor of kings, to open before him the double doors, so that the gates will not be shut:…3 I will give you the treasures of darkness and hidden riches of secret places, that you may know that I, the LORD, who call you by your name, am the God of Israel.

If you read Herodotus and Xenophon’s Cyropaedia, you will find out how much treasure he gained by plundering all the kings in his path.

II. The Servant – he would also do 2 things:

  1. Take our punishment of sins and rise from the grave.

Isaiah 53       10 Yet it pleased the LORD to bruise Him; he has put Him to grief. When You make His soul an offering for sin…”

We spent plenty of time looking at this throughout the series, especially 5 “But He was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.” He will die in the process, and, if you remember verse 8 “He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken.” In other words, he would be killed and will not have any children. It was such a disgrace in that culture not to have any children. But, wait – 10 “…he shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand.” Who will be his seed? We! 11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities.” All of this was a prophecy of his resurrection to follow his crucifixion.

Application: Have you received his offering for sin? Are you a spiritual legacy of Jesus Christ? Have you been justified by his sacrificial death and resurrection?

  1. Take his share and plunder the powers and principalities.

12 Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.

What is the portion and what are the spoils? Colossians 2      14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. The powers are the dark cosmic forces behind all the power structures of this world. They were given authorities by God over his created world, but because they chose to disobey God, their authority is now broken. They have been disarmed. They are still hostile, but their power has been broken. One day, Christ will once and for all cast them into the Lake of Fire. Until then, we can win over them as long as we stand behind Christ.

Invitation: Do you truly understand what Jesus has done for you? Are you his spiritual legacy? Are you still in bondage to evil powers? Are you saved?

Astray by Dr. Abidan Shah

ASTRAY by Dr. Shah, Clearview Church, Henderson

Introduction:  Some animals are smart, and some are not. Dogs are smart. Some are even smarter than humans, especially working dogs. Bees are smart. They have the classic swarm intelligence where they work together to build a nest or defend themselves. Dolphins, they say, have a larger brain that any animal, relatively speaking. But there are also dumb animals. For example: sloths. Other than being super slow, they can also mistake their own limb for a branch and fall to the ground. Another animal that I consider dumb are sheep. They are often unaware of their surroundings, and, for just another clump of grass, they are often led astray. In fact, that is the title of our message today – ASTRAY. If you have your Bibles, please find Isaiah 53. Main point: Human beings are like sheep. We are easily led astray by our sin. We are prone to wander and get lost. Jesus came to bring us into his fold by taking our punishment of sin upon himself. He became our lamb unto slaughter. By trusting in him, we can be saved.

Isaiah 53:6 All we like sheep have gone astray; we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.

Context: So many of you have shared with us how much this series from Isaiah 53 titled “ATONEMENT” has meant to you. You have enjoyed the history and the geography behind these pages. You have also appreciated how the prophecies from the Old Testament are fulfilled in the New. Keep in mind that we were in our series through 1 Peter titled “TOGETHER FORWARD” that launched us back to Isaiah 53. Many of you have so many questions. Rest assured that we are in the process of getting something together that will benefit your whole family.

Listen again to Isaiah 53:6 “All we like sheep have gone astray…” Isaiah the prophet wrote those words 100 years into the future to a people he had never met but who needed his words in their exile. Keep in mind that Isaiah, through the Holy Spirit, was writing to the Judeans who would be living in exile in Babylon. To refresh your memory – the people of Israel had divided into the Northern Kingdom (Israel) and the Southern Kingdom (Judah) after Solomon’s reign. Both had sinned blatantly by going after false gods and breaking God’s commandments. God sent Assyria against the Northern Kingdom who by 722BC dispersed them, never to return. The Southern Kingdom continued for another 100 years, but they followed the way of their brothers and sisters to the North, if you remember from last week’s message. By 609BC Assyria fell to Babylon, their Akkadian brothers and sisters to the south. In 597BC, Nebuchadnezzar, King of Babylon, came against Judah. Listen to 2 Kings 24       13 And he carried out from there all the treasures of the house of the LORD and the treasures of the king’s house, and he cut in pieces all the articles of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said. 14 Also he carried into captivity all Jerusalem: all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and smiths. None remained except the poorest people of the land. 15 And he carried Jehoiachin captive to Babylon. The king’s mother, the king’s wives, his officers, and the mighty of the land he carried into captivity from Jerusalem to Babylon. 16 All the valiant men, seven thousand, and craftsmen and smiths, one thousand, all who were strong and fit for war, these the king of Babylon brought captive to Babylon.” Before he left, he put Zedekiah, his handpicked king, on the throne and warned him to pay their taxes. Ten years later, Zedekiah rebelled, even Jeremiah the prophet warned him not to. As promised, Nebuchadnezzar returned. Listen to Jeremiah 52      13 He burned the house of the LORD and the king’s house; all the houses of Jerusalem, that is, all the houses of the great, he burned with fire. 14 And all the army of the Chaldeans who were with the captain of the guard broke down all the walls of Jerusalem all around. 15 Then Nebuzaradan the captain of the guard carried away captive some of the poor people, the rest of the people who remained in the city, the defectors who had deserted to the king of Babylon, and the rest of the craftsmen. 16 But Nebuzaradan the captain of the guard left some of the poor of the land as vinedressers and farmers.” Sin and disobedience have consequences. It may seem that God has decided to overlook sin but he will punish sin.

Application: Are you presuming on God’s grace? Is there unrepented sin in your hearts?

How did the people feel in exile? Initially, they lamented. They felt sorry for Judah, Jerusalem, their leaders, their homes, and themselves. Listen to them:

  • Lamentations 1 1 How lonely sits the city that was full of people! How like a widow is she, who was great among the nations! The princess among the provinces has become a slave! 2 She weeps bitterly in the night, her tears are on her cheeks; among all her lovers she has none to comfort her. All her friends have dealt treacherously with her; they have become her enemies. 3 Judah has gone into captivity, under affliction and hard servitude; she dwells among the nations, she finds no rest…”
  • Lamentations 2 20 “See, O LORD, and consider! To whom have You done this? Should the women eat their offspring, the children they have cuddled? Should the priest and prophet be slain in the sanctuary of the Lord? 21 “Young and old lie on the ground in the streets; My virgins and my young men have fallen by the sword; you have slain them in the day of Your anger, you have slaughtered and not pitied.
  • Lamentations 3 14 “I have become the ridicule of all my people—Their taunting song all the day. 15 He has filled me with bitterness, he has made me drink wormwood.16 He has also broken my teeth with gravel, and covered me with ashes. 17 You have moved my soul far from peace; I have forgotten prosperity.”
  • Psalms 137 1 “By the rivers of Babylon, there we sat down, yea, we wept when we remembered Zion. 2 We hung our harps upon the willows in the midst of it.”

Principle: There is a place to grieve, but prolonged grief or improper response to grief will lead to a victim mentality.

Application: Do you take your griefs to God? Are you living with a victim mentality? Do you know him as your Savior and King?

God was so gracious that he sent them word through Jeremiah that he was still with them. They were to build houses and plant gardens, take wives and have children, grow in numbers and seek the peace of the city where they were living. Listen to Jeremiah 29.    10“For thus says the LORD: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. 11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.” Did the people listen? Yes, the Bible doesn’t give us much information, but in the past century archaeologists discovered cuneiform tablets (wedge shaped style of writing in soft clay with a stylus which was then either baked in a kiln or under the hot sun) that give us hints that the people did quite well in Babylon. Remember, there were 2 groups of people in exile: the royals and the wealthy; the middle class. Those who were sort of commoners got land. They farmed and became successful. Those who were from the upper echelons of society also got land and other privileges. They learned Chaldean. Their children were educated in the cultures and manners of the Babylonians. They increased in affluence and wealth. Some became royal merchants and others like Daniel and Nehemiah became royal courtiers. Overall, they advanced socially, economically, and politically. In other words, yes, they did well. But how about spiritually? That’s a different matter. Not much indication in the cuneiform as to whether they were following God. If Sabbath keeping was any indication, they were not obeying God. Jeremiah 17      24 “And it shall be, if you heed Me carefully,” says the LORD, “to bring no burden through the gates of this city on the Sabbath day, but hallow the Sabbath day, to do no work in it, 25 then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever.” Now it was out of sight, out of mind. Add to that a victim mentality and a little disappointment with God.

Application: In some ways, we are in exile. Are we still seeking God? Not all of us.

To such a people, Isaiah had sent his prophecy – Isaiah 53      1 Who has believed our report? (The prophet is speaking on behalf of the people to the watching world.) And to whom has the arm of the LORD (Isaiah used that imagery repeatedly – 40:10; 48:14; 51:5; 52:10. It’s like saying “right hand man.”) been revealed?

2 For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him. (The Servant will not be some mighty oak or some fruit tree laden with fruits. He will not be the “best of the best” like those who had been taken into exile. “Can anything good come out of Nazareth?”)

3 He is despised (not actively hating him but simply considering him worthless or unworthy of our attention) and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; (Have you been around someone in grief or sickness? Hair is matted; breath is bad; face is stained with tears. It is not a pleasant sight. We want to get away from there. The Judeans in Babylon were trying to climb the Babylonian ladder of success and regain their old splendor. Jesus was surrounded by sick and bereaving people when he came.) He was despised, and we did not esteem Him.

4 Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. (We thought he was rejected and stricken “nagua” with leprosy. That’s why in the Babylonian Talmud the Messiah is described as a leper. This does not always have to be the case. To the contrary, he was representing us. We are grief stricken, smitten by God, and afflicted. It is as if we are looking in a mirror and thinking it is someone else. He was not suffering because of the sins of the people but for the sins of the people. He was standing in their place and taking their spiritual punishment while they were improving their status in society and looking good and successful.)

5 But He was wounded for our transgressions, he was bruised (The word is more like crushed.) for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. (There is now a shift from illness to injury. This is where Isaiah started out – Isaiah 1        4 “Alas, sinful nation, a people laden with iniquity, a brood of evildoers,children who are corrupters! They have forsaken the LORD, they have provoked to anger the Holy One of Israel, they have turned away backward. 5 Why should you be stricken again?You will revolt more and more. The whole head is sick, and the whole heart faints. 6 From the sole of the foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores; they have not been closed or bound up, or soothed with ointment.” Our sickness is because of sin. Jesus did not come to suffer with us but to suffer for us.

6 All we like sheep have gone astray; (Sheep run away and scatter when they are spooked.) we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.

7 He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. (The negative quality of the sheep are replaced by their positive quality by Jesus. Yes, they are dumb and fearful, but he was innocent and submissive.)

8 He was taken from prison and from judgment, and who will declare His generation? (Those in exile wanted the best for their children and grandchildren. Hopefully, they will look back and sing our praises. He would have no such opportunity. In that society, such people were pitied. He was representing them!) For He was cut off from the land of the living; For the transgressions of My people He was stricken.

9 And they made His grave with the wicked—But with the rich at His death, because He had done no violence, nor was any deceit in His mouth. He was hung between 2 thieves, but he was put in the borrowed tomb of a rich man. Joseph of Arimathea was a righteous man who was also a member of the Sanhedrin.)

Invitation: Are you gone astray? Do you need healing? Have you come to Jesus?

The Servant by Dr. Abidan Shah

THE SERVANT by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you remember your mom telling you, “You can get your own drink. I’m not your servant”? How many moms have told that to your kids? How many husbands have heard their wives say that? We despise the idea of having to serve anybody. In today’s message, we’re going to learn that the “SERVANT” was one of the prophetic titles of Jesus. Main point: In a world of sin and death, Jesus became God’s Servant for us. He did not come to be served but to serve and to give His life a ransom for many. So also, as our world is in chaos and confusion, God’s way is always one of service and sacrifice. While people of the world are jockeying for power or trying to survive, choose the way of the Servant.

Isaiah 52:13 “Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high.”

Context: As you know, we are in our miniseries through Isaiah 53 titled ATONEMENT. The reason we chose Isaiah 53 is because Peter chose Isaiah 53 to give his readers an example to on how to suffer. Keep in mind that the main series is through 1 Peter. The reason I wanted us to go deeper in Isaiah 53 is because it is much more than just a model or a pattern for suffering. It is the very bedrock of our salvation. Here we find the precious truth of the vicarious suffering of Jesus for the penalty of our sin. Remember: God is holy and we are sinful. Sin deserves God’s judgment. We are under his wrath. Jesus took God’s punishment of sin upon himself. All we have to do is trust him as our Savior and King.

Application: Have you ever accepted Jesus as your Savior and King?

Once again, Isaiah 52:13 “Behold, My Servant shall deal prudently…” Keep in mind that Isaiah was speaking prophetically to the people of Judah who were in exile in Babylon.Remember the 3-part breakdown that I gave you of the book of Isaiah: Chapters 1-39; Chapters 40-55; and Chapters 56-66. The first section deals with events in Isaiah’s lifetime (739-701 BC). The second section deals with events about a hundred years after Isaiah (605-539 BC) until the coming of Jesus. Finally, the third section deals with events from 539 BC-the future restoration of Israel that is still to come. This prophecy falls under the second section, the period 100 years after Isaiah, when Judah was taken into captivity to Babylon by Nebuchadnezzar. To understand the meaning of the prophecy in Isaiah 53, we need to have some understanding of the historical situation at that time. If you remember, the Northern Kingdom of Israel had been dispersed by the Assyrians under Shalmaneser in 722BC, never to return again. Their demise had given a sense of entitlement to the Southern Kingdom of Judah. It was a confirmation to them of God’s promises to King David and of Zion/Jerusalem as God’s chosen city. King Hezekiah, the king of Judah, was overall a good king. He was not pro-Assyria and he listened to Isaiah. It was unusual in those days for kings to listen to God’s prophets. When he was sick and near death, God even healed Hezekiah through Isaiah. But, he had to chastise Hezekiah when he turned to Egypt for help and even tried to build an alliance with Babylon. In fact, after he got better, Merodach-Baladan (king of Babylon) sent an envoy to visit him and Hezekiah showed them everything in his house. Nonetheless, when Hezekiah defied Assyria and Sennacherib came against Judah, they remained intact. Jerusalem continued as a city. Once again, it was a confirmation that God’s hand was upon them.

Unfortunately, Hezekiah’s son, Manasseh was anything but godly. He was a wicked king who did “abominable” things before God (see 2 Kings 21) – he built altars for Baal, worshipped stars, built altars in the temple, made his son pass through fire, practiced soothsaying, used witchcraft, and consulted spiritists and mediums. 2 Kings 21:9 “…Manasseh seduced them to do more evil than the nations whom the LORD had destroyed before the children of Israel.” He ruled for 55 years! By the way, he was also the wicked king who had Isaiah sawed to death by a wooden saw in 681 BC. What was God’s reaction to all this? 10   And the LORD spoke by His servants the prophets, saying, 11 “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), 12 therefore thus says the LORD God of Israel: “Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies, 15 because they have done evil in My sight, and have provoked Me to anger since the day their fathers came out of Egypt, even to this day.’ ”

Just when you would think all hell would break loose, another king came to the throne named Josiah (after Amon). He was the total opposite of Manasseh! Sometimes, God delays his judgment to give us more time to repent and come to him. 2 Peter 3     7 “But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men. 8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” Josiah began repairing the temple. In the process, God’s Word was found. 2 Kings 22      11 Now it happened, when the king heard the words of the Book of the Law, that he tore his clothes. 12Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Michaiah, Shaphan the scribe, and Asaiah a servant of the king, saying, 13 “Go, inquire of the LORD for me, for the people and for all Judah, concerning the words of this book that has been found; for great is the wrath of the LORD that is aroused against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.” He tore down all the altars that Manasseh had set up, executed the prophets to the false gods, and cleansed the land. 2 Kings 23     25 Now before him there was no king like him, who turned to the LORD with all his heart, with all his soul, and with all his might, according to all the Law of Moses; nor after him did any arise like him. Unfortunately, the people had a false sense of confidence that they were going to be okay. But, listen to 2 Kings 23     26 “Nevertheless the LORD did not turn from the fierceness of His great wrath, with which His anger was aroused against Judah, because of all the provocations with which Manasseh had provoked Him. 27 And the LORD said, “I will also remove Judah from My sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, ‘My name shall be there.’”

Then, it happened, by 605BC, Babylon was in power. In 597BC, Nebuchadnezzar came against Jerusalem. He besieged the city, replaced the king, and warned them to keep sending in the taxes. He appointed King Zedekiah to the throne. Zedekiah tried to get the help of the Egyptians against the Babylonians. He even asked Jeremiah to pray for God to deliver Judah. Jeremiah 21     9 “He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes out and defects to the Chaldeans who besiege you, he shall live, and his life shall be as a prize to him. 10 For I have set My face against this city for adversity and not for good,” says the LORD. “It shall be given into the hand of the king of Babylon, and he shall burn it with fire.” Zedekiah didn’t like the answer. So he turned to other prophets. Jeremiah even came before the king with a yoke around his neck as a visual. He even warned those already in exile in Babylon to make themselves at home. This was not over. As prophesied, Nebuchadnezzar returned in 587BC, destroyed Jerusalem, destroyed the temple, destroyed the walls, and drove the people of Judah out of their homes. Zedekiah was captured and his sons were killed before his eyes. His eyes were gauged out and he was dragged away to Babylon. Nebuchadnezzar forced the exiles to march 700 miles across the hot desert to a land they had never seen. They were now “servants” in a foreign land. Gone are the days of confidence in God’s promises to David and to his chosen city Zion/Jerusalem.

What do you think is the state of mind of these people in exile? Everything is in chaos. Susan Langer (“Philosophy in a New Key,” Prof at Columbia, New York University) said, “Man can adapt himself somehow to anything his imagination can cope with; but he cannot deal with Chaos. Because his characteristic function and highest asset is conception, his greatest fright is to meet what he cannot construe, the ‘uncanny,’ as it is popularly called.” How do you think they were handling all this? Their glory days were over. Maybe, some were reminiscing. Others were becoming Babylonians. Their whole thought was how to shed the life of servitude. Will God bring us back? Is our God bigger than Marduk, Nergal, and Tiamat? Was it time to switch over? We don’t want to be servants anymore.

God had sent his answer through Isaiah over a 100 years earlier. God had already given his new way. Isaiah 43.     18 “Do not remember the former things, Nor consider the things of old. 19 Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert.” In this way, David was not the Anointed One but Cyrus (a king who was yet to be born). The qualifications of leadership had changed. It’s not pedigree or power but humility, obedience, and righteousness. With that in mind, let’s read the section we began with – Isaiah 52:13 “Behold, My Servant (Pay attention. You are servants and hate it. I am sending someone who is also a Servant. Don’t despise your predicament. It could be God’s way of speaking to you and using you. The description of “the Servant” had already begun in Isaiah 42.) shall deal prudently; (Not just wise things but right things. The word is “sakal.”) He shall be exalted and extolled and be very high.” (they describe God – Isaiah 6:1; 33:10; 57:15)

14 Just as many were astonished at you, so His visage was marred more than any man, And His form more than the sons of men; (their faces were disfigured in the exile. He would be worse.) 15 so shall He sprinkle many nations. (the idea is of sprinkling to make atonement or even expiation = to purify. We may think that in exile God may double down on his hatred for nations. To the contrary, God is reigniting his plan to reach the world! The people in exile thought that they had lost their identity. Instead, God was spreading them for his greater purpose to win the world). Kings shall shut their mouths at Him; (Pilate was not a king but he represented one. He was just the beginning.) for what had not been told them they shall see, and what they had not heard they shall consider.

Invitation: Do you know the Servant? Are you trusting in him? Are you saved? Are you a servant?

Assignment by Dr. Abidan Shah

ASSIGNMENT by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Growing up, I remember my parents helping me with my assignments, my homework. Sometimes they totally misunderstood the assignment. Anyone else ever did that? That happens a lot when it’s some kind of a project. It was ironic because my dad had been a math and physics professor and my mom was a teacher (and later retired as a principal). Nonetheless, they could not understand the directions. In our series on 1 Peter, Peter gave some assignments to the first century believers in Asia Minor who were facing persecution. But, if we’re not careful, we will also misunderstand what he meant. Main point: When we are living in a culture which is becoming increasingly hostile to our values, it is imperative that we comply but also resist. Yes, we need to do good works that will lessen conflict, but we should also challenge the world by unashamedly declaring our allegiance to Christ and his word.

1 Peter 2     11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, 12 having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.

Context: If you remember from week before last, 1 Peter can be divided into 2 halves: first half is from 1:1 – 2:10 and the second half is from 2:11 – end. The first half is focused on how the believers in Asia Minor saw themselves and the second half is focused on how the believers should live before the watching world. Between those two sections are 2:11-12. They are the transitional verses helping us understand the tone of how to live out our faith. I also pointed out 3 important words in verse 11 that set the tone for the application: Beloved(We are all in this together), Sojourners and Pilgrims (We are simply passing through), and War (We are in a spiritual warfare with the culture which surrounds us). Now, in verse 12, Peter told them how to win this war – 12 “having your conduct honorable among the Gentiles, that when they speak against you as evildoers…” Why are they deemed evildoers? Because they are now believers and they don’t worship the old gods and goddesses. So, how do they combat such accusations? “…they may, by your good works which they observe, glorify God in the day of visitation.” The best ammunition against the lost world are the good works of the believers that the lost world will brag about to God when he comes again. By the way, you cannot glorify God when he comes again unless you are saved. In other words, the gentile neighbors will get saved by observing the good lifestyles of their Christian neighbors whom they hated. Once again, we don’t combat the lost world by copying their tactics of shouting matches, smear campaigns, and savage/senseless behavior. We combat the lost world with displaying a lifestyle that they admire and desire to emulate.

Now, we go a step further. What exactly are the good works of the believers? Here, it gets into the fine detail. Repeatedly, Peter employs some form of the Greek word “hupotasso,” which means “submission” with regards to government, work, and marriage:

  • With Government: 1 Peter 2 13 “Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, 14 or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good.”
  • With Work: 1 Peter 2:18 “Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh.”
  • With Marriage: 1 Peter 3:1 “Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives.”
  • The word for “submission” shows up in some form a couple of more times.

The mistake that many have made here is that they think that the “good works” means unconditional submission or compliance. In other words, just submit and do as you are told. Last year, when we were allowed to reopen, and we did, a couple of people asked me, “What do you make of 1 Peter 2 and Romans 13?” They were implying that we were not obeying the authorities. 2 things here: “first, we were allowed to reopen; second, they misunderstood the assignment that Paul and Peter had given to their readers.”

What is the correct understanding of good works or how are we to submit? In recent years, there have been 2 different opinions among scholars. Some scholars (David Balch) have taken this passage to mean that Christians should be as much like the culture as possible. By accepting the hierarchy in society and following the household code, they can appease their lost neighbors. It’s called “acculturation.” That way, the world would let up because we are all the same. Some churches, pastors, and denomination are doing that, and they have gone off the deep end. Other scholars (John Elliott) have taken this passage to mean that Christians should distance themselves from the gentile world and follow God. It’s called “distinctiveness and solidarity.”

Both these views have problems. The first one has clear problems. How can Christians go back to the old ways of life if Peter had just told them in 1 Peter 1:14 “as obedient children, not conforming yourselves to the former lusts, as in your ignorance.” The second one also has problems because clearly Peter told them to submit, as in 1 Peter 2:13 “Therefore submit yourselves to every ordinance of man for the Lord’s sake.”

So, what is the true meaning of “good works” and “submission”? To begin with, when Peter talked about “good works,” he was appealing to a concept that the people in the Greco-Roman world were quite familiar with (following is taken from David Horrell and Travis B. Williams’ works). It meant good things and philanthropic acts done by the wealthy for the poor. It would include big banquets where everyone was invited to eat or serving the city as a leader and helping the people. It could also mean valor in battle. Bottom line: The good works had a horizontal focus. The persecuted believers in Asia Minor did not have such wealth and such influence any longer. Instead, they were to use the same term “good works” but look at it through the lens of the Old Testament and the example of Christ. Their “good works” were to have a vertical focus. It was living a life that was pleasing to God, that followed the example of Christ. 1 Peter 3:16 “having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.” In other words, same terminology but a different focus.

Important clarification: The “good works” may win some to the gospel, but they may increase the hostility. 1 Peter 2:20 “But when you do good and suffer, if you take it patiently, this is commendable before God.” 1 Peter 3    13 “And who is he who will harm you if you become followers of what is good? 14 But even if you should suffer for righteousness’ sake, you are blessed.” 1 Peter 4:19 “Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.”

Why would their good works increase hostility? As they were complying, they were to qualify their compliance.” In other words, comply but don’t forget to resist. Pay attention to the resistance language in the submission commands:

With Government:

  • 1 Peter 2:13 “Therefore submit yourselves to every ordinance of man for the Lord’s sake.”
  • 1 Peter 2:15 “For this is the will of God, that by doing good you may put to silence the ignorance of foolish men16 as free, yet not using liberty as a cloak for vice, but as bondservants of God. 17 Honor all Love the brotherhood. Fear God. Honor the king.”

At Work:

  • 1 Peter 2:19 “For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully.”
  • 1 Peter 2:21 “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps.”

In Marriage:

1 Peter 3      1 “Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, 2 when they observe your chaste conduct accompanied by fear.” There is no place for abuse. Peter would not approve of that.

There’s more resistance language in 1 Peter:

  • 1 Peter 4:3 “For we have spent enough of our past lifetime in doing the will of the Gentiles.”
  • 1 Peter 4:16 “Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.”
  • 1 Peter 5 8 “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. 9 Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.” The Greek word for resist is “anthistemi,” which is a combination of 2 Greek words: anti (against) and histemi (to stand).

How does all this apply to us? Taken from erlc.com – “On Thursday the U.S. House of Representatives voted in favor of a controversial bill titled the Equality Act. This legislation, filed as H.R. 5, seeks to expand the definition of “sex” to include “sexual orientation” and “gender identity” (SOGI) and would revise every title of the Civil Rights Act of 1964 to add these categories as new protected classes in the federal code.”

“This year the Senate is evenly divided, with 50 Republicans, 48 Democrats, and 2 Independents (Bernie Sanders of Vermont and Angus King of Maine) who caucus with the Democrats. If the Senate voted on the measure and Collins voted in favor while Manchin opposed, the result would be a 50-50 tie, which would be broken by Vice President Kamala Harris.”

“But before the bill would even come up for a vote, the bill would have to overcome a filibuster, an attempt to block or delay Senate action on a bill or other matter. The only formal procedure that Senate rules provide for breaking a filibuster is invoking Rule 22, which requires 60 members to end debate on most topics and move to a vote. This Senate rule is the reason almost all partisan legislation in the Senate, with a few notable exceptions, requires 60 votes rather than a 51-vote majority.”

This bill impacts religious liberty, women and girls’ rights, prolife, and our very society and future generations.

I am for equality. We are equally made in the image of God as male and female. We are equally lost and in need of a Savior. Jesus Christ came to die equally for us. If we receive him, we can equally become sons and daughters of the King. The cross is the greatest equalizer of all! Galatians 3     26 “For you are all sons (and daughters) of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”

Where do we stand? Let’s speak out. Let’s stand for the truth. We comply but qualify. We are to submit but also resist. We have to follow Christ. Pray for our nation. Reach the lost. Are you saved?

Operation Safeguard: Part 2 by Dr. Abidan Shah & Nicole Shah

OPERATION SAFEGUARD 2 – Dr. Abidan and Nicole Shah, Clearview Church, Henderson

Introduction:  We are in part 2 of our message titled “OPERATION SAFEGUARD.” Last weekend, Nicole and I focused on the 10 kinds of homes we come from that impact what kind of marriages we will have. In today’s message, we will focus on the danger of isolation and the ways to intimacy in marriage. Once again, I want to invite Nicole to the stage. Last week, we heard from so many who come in person or watch online as to how much they loved and learned from our talk on marriage. We are hoping to do this periodically to help marriage and family in our culture today. As I mentioned last time, we are still in our series through 1 Peter. So, let’s turn there now.

1 Peter 2      11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, 12 having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.

Context: If you remember from last week, 1 Peter can be divided into 2 halves: first half is from 1:1 – 2:10 and its focused on how the believers in Asia Minor saw themselves; the second half is from 2:11 – end and its focused on how the believers should live before the watching world, especially with regards to government, work, and marriage. Verses 11 and 12 of chapter 2 are the transition between the two sections. Last weekend, I pointed out 3 important words in verse 11 that set the tone for the application: Beloved (We are all in this together), Sojourners and Pilgrims (We are simply passing through), and War (We are in a spiritual warfare with the culture which surrounds us). Now, in verse 12, Peter told them how to win this war – 12 “having your conduct honorable among the Gentiles, that when they speak against you as evildoers…” Why are they considered evildoers? Because they are now believers and they don’t worship the old gods and goddesses. So, how do they combat such accusations? “…they may, by your good works which they observe, glorify God in the day of visitation.” The best ammunition against the lost world are good works of the believers that the lost world will brag about to God when he comes again. By the way, you cannot glorify God when he comes again unless you are saved. In other words, the gentile neighbors got saved by observing the good lifestyles of their Christian neighbors whom they were hating. Here’s the point: We don’t combat the lost world by copying their tactics of shouting matches, smear campaigns, and savage/senseless behavior. We combat the lost world with displaying a lifestyle that they admire and desire to emulate. In other words, we are called to win by recruitment not retribution. These are good works with regards to government, work, and marriage. Because of Valentine’s Day, we skipped over government and work, but we will be back. So, how can we have good works in marriage that our lost neighbors will admire and desire to emulate?

NICOLE:

Tragically, one hindrance to good works in marriage is ISOLATION. This is the heart of the problem for most marriages. God said in Genesis 2:24“Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” Unfortunately, marriages automatically drift towards isolation. What are the causes of isolation in marriages?

  1. Changes in our culture (devaluing of marriage, family, and children; over valuing of independence; influence of media and entertainment)
  2. Our childhood and expectations (from last weekend’s message)
  3. Selfishness (focusing on our spouse’s weaknesses and justifying our rejection of our spouse)
  4. Improper responses to the struggles in marriage (poor models, wrong advisors, no plan for crisis in marriage)
  5. Extra-marital affairs (Activities affair, Materialism affair, Career affair, Family affair, and Love affair)

Marriage is God’s idea and he desires ONENESS in our marriages for 4 reasons:

  • It reflects God’s image;
  • it gives us companionship in life;
  • it spreads a godly legacy;
  • and, it reflects the relationship between Christ and the church;

How can we have this oneness in marriage? There are 6 different intimacies (We are getting these from Tony and Alisa Dilorenzos):

ABIDAN:

  1. Spiritual intimacy – The first, and, I believe, the most important intimacy in marriage is spiritual intimacy. This is the relationship that the husband and wife have with Jesus Christ and each other. We talked about this last week, so we are going to dive deeper. This type of intimacy includes going to church together as a family, doing devotions together and praying together. As we talked about last week, our marriages should be a commitment between husband, wife and God. In this commitment is going to church to be spiritually fed together. This is so important not only for the husband and the wife, but also for the children as well. This sets the course for the rest of their lives. The decision to follow Jesus Christ is the most important decision you will ever make with the choice of a spouse second. Spiritual intimacy also includes devotions together as a couple. How? Choose a devotional book, preferably one for couples and decide how often you and your spouse will do them: every day, once a week, etc. We recommend at least once a week. If you can do every day, great! Also, end your couple devotional time with prayer. Either each one of you pray or take turns who prays after each devotion.

Don’t neglect your individual devotions because each of you need this as well. This is where scheduling is important. Nicole gets up every morning before the boys to do her devotions for uninterrupted time. It takes discipline.

  1. Intellectual intimacy – This type of intimacy is all about the issues you and your spouse consider to be important to your marriage. This could be goals for your marriage, values for your marriage and family or even creating a budget for your family. Intellectual intimacy requires communication. I can see the wives are excited with this one, and the husbands are tuning out! Maybe you can begin your communication with books life Connect Like You Did When You First Met or One Question a Day for You and Me. These will help to start great conversations between the two of you. If you are not sure if you need help in this area, ask yourself: do you know your spouse’s hopes and dreams? If your spouse asked you to pick up a toiletry item for them at the store, would you know the brand?
  2. Financial intimacy – This type of intimacy is sharing your financial situation. We step on some toes here, but first of all, couples should have a shared checking account. Too much mine and yours does not create intimacy. There is nothing wrong with having a husband’s and wife’s fun money account, but the main family accounts should be joint. We do understand that there are times that this is not easy. If one spouse spends indiscreetly, this can cause so much trouble. Also, if business and employees have to paid out of this account, this has to be done with trust. Having said that, your finances can be a great intimacy builder as you plan and dream for the future; or it can be an intimacy killer, if you both constantly disagree on how to handle your finances. If you and your spouse fit the latter category, maybe you should begin your financial planning sessions with prayer. Remember, God is the third person in your marriage. Also, if you don’t tithe as a couple, you will always have financial struggles. Abidan and I have found that if we are tithing, God provides all of our needs. It’s His money anyway, and He only asks for 10%.

NICOLE:

4.  Recreational intimacy – This type of intimacy is having fun together doing something that you both enjoy. This is where your hobbies might come into play. Is there something that you both enjoy doing? A sport, an outdoor activity, and indoor activity, or activities involving the arts. Here is a list that I got from Tony & Alisa Dilorenzo’s book Stripped Down, but you can find exhaustive lists on Pinterest or asking Google. If you don’t enjoy doing the same things as your spouse, make a list of your personal top 5 or 10 things you enjoy doing. Exchange lists and take turns going on dates doing something off your spouse’s list. You might find that you enjoy doing something that your spouse enjoys. At the least, enjoy being with your spouse.

5. Emotional intimacy – Other than spiritual intimacy, emotional intimacy is foundational for your marriage. This intimacy is the feeling of closeness to someone special in your life. You can have emotional intimacy with many people in your life: your parents, your children, your friends; but the most important person is your spouse. How do you start? Think back to when you met your spouse. You went on dates.

  • Keep dating your spouse. They don’t have to be extravagant; just spend time together.
  • Ask open-ended questions. These are questions that require more than a yes or no answer. We have 2 books in our resource room that can help with this part of emotional intimacy.
  • Share a hobby together. This is doing something together that you both enjoy. For example, sports, crafts, hunting, travel.
  • Get away for a weekend. For example, a nice hotel in the next city, a bed and breakfast, or a resort.

These are just a few ways that you can build and strengthen your emotional intimacy. Emotional intimacy is the gateway to great physical intimacy.

  1. Physical intimacy – This intimacy includes holding hands, hugging, kissing and sex. This part of marriage is definitely influenced by the way you were raised. What were your parents’ attitude towards sex? Their attitudes towards the subject of sex have affected the way that you view sex. Ladies, if your mother communicated to you that sex was a duty or was dirty; you need a mind shift. If you didn’t already know this, God created sex. He said that everything that he had created was good. Sin changed that. Genesis 2:25 “And they were both naked, the man and his wife, and were not ashamed.” I know this sounds crazy, but you need to pray and ask God to change your attitude about sex. You also need to subscribe to the One Extraordinary Marriage podcast or Marriage 365 webcast, or both! Men, your wives need emotional intimacy to be ready for sex. Ladies, your husbands need sex to feel emotionally close to you. Some ideas to help you begin to work on your physical intimacy are:
  • Pray – Invite God into your bedroom, and He will bless it.
  • Do a sex challenge – decide how many days you will have sex, make the commitment and stick to it.
  • Adopt the intimacy lifestyle – Check out resources from Tony and Alisa Dilorenzo.

Isn’t it amazing that Peter included marriage in his list of good works that causes the gentiles to get saved! If your marriage was the gospel plan for somebody, how good is your gospel?

Invitation: Is your marriage drifting towards isolation or intimacy? Is Christ the center of your marriage? Are you saved?

Operation Safeguard by Dr. Abidan Shah

OPERATION SAFEGUARD by Dr. Abidan and Nicole Shah, Clearview Church, Henderson

Introduction:  As you’ve probably noticed, the stage is laid out a little differently this weekend. For the next 2 weeks, we’ll be doing a subseries from 1 Peter titled “OPERATION SAFEGUARD.” I’ll explain what it’s about in just a moment, but first, I’m going to invite my wife Nicole to join me up here. As many of you may know, Nicole and I have our date day every Monday, when we get away for a few hours. This is something we began 13 years ago after we went to a “Weekend to Remember” Conference. It’s our time to reconnect, talk about our lives, and just relax. Lately, we’ve been talking about the state of marriages in our church and society. It’s been hard to gauge where marriages are since the pandemic and the shutdowns. According to some researchers, people are not divorcing, but its more for practical reasons than anything else – “let’s stay together so we can weather this crazy time.” Maybe, something good did come out of 2020. But, there is a different problem with regards to marriage that has been emerging for a long time. The rate of marriage has been dropping. In 2019, it hit an all-time low of only 33 for every 1,000 unmarried adults. It may help if you have a reference point – it was 35 in 2010 and 86 in 1970. I would say that it has dropped even more in 2020. In this message, we will see what is happening and what are some steps that we can take even today.

1 Peter 2     11 “Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, 12 having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.”

Context: We’ve come to the second main section of 1 Peter. In the first section, the overall focus was on how the believers in Asia Minor saw themselves. In the second section, the focus is on how the believers should live before the watching world. In making the transition to the second section, Peter used 3 important words that lay out 3 important building blocks on behavior in verse 11:

  1. Beloved: The Greek word is “agapetoi.” It is hardly found outside the Greek New Testament. It has a tone of endearment. Peter was not talking down to them but lovingly calling them to action. So also, in the Christian life, and especially regarding marriage, we are to humbly help each other. We all have our struggles.
  2. Sojourners and Pilgrims: The Greek words are “paroikos” and “parepidemos.” The first means a resident alien and the second means temporary alien. These designations were not their civic statuses but spiritual status. In other words, they were just passing through.
  3. Spiritual Warfare: As we go through life, the world will try to conform us into their mold. We are to recognize that this will be a war. This is not some internal war but external culture war.

Once Peter laid this out, he applied this to government, workplace, and marriage. Because Valentines is here, we are skipping over to marriage, but we will be coming ack to it. How do you war against the fleshly lusts regarding marriage? Here, Nicole will explain how to safeguard our marriage:

NICOLE: Abidan and I get asked many times how we met; how our parents felt about us dating and getting married because we are from two different countries and cultures. My parents were born and raised in Georgia and except for 3 years living in Costa Rica and Chile and one month in California; that’s where I grew up. My dad was a pastor for about 25 years, so I was a PK and an MK. Abidan was born and raised in India until he came to the United States at the age of 17. As you know, his father was a pastor, as well, of the same church for almost 60 years. I know the question going through many of your minds is “How could two people from opposite sides of the world, who were raised in different cultures, make it 26 years and counting?” By the grace of God, first of all. There’s also one very important component in making a marriage work: the way you were raised. What I mean is your family’s values and convictions. What Abidan and I discovered is that our fathers had very similar beliefs and convictions. When your families are very similar in those areas, marriage works. I’m not saying that it’s easy. In fact, the first several years of our marriage was hell on earth; probably due partly to the fact that I wasn’t living as I should as a Christian.

When I say that our families have similar beliefs and convictions, the first one is that marriage is a commitment between you, your spouse, and God. Both sets of parents were married until death parted them. My parents were married for 34 years when my father died of cancer, and Abidan’s parents were married for 55 years when his father recently died. They understood what it meant to be committed to each other for life. I’m not saying that if you or your spouse comes from a broken home that your marriage is doomed. I do believe that we are shaped by our environment, especially as children, but there comes a point where you can make a choice not to let your past define you. With the help of the Lord Jesus Christ, you can have a successful marriage even if your parents did not. Both of us watching our parents’ commitment being fleshed out in front of us had a profound influence on both of us. Also, our families having the same convictions was vital: you have to be born again to be saved, the belief in baptism, the belief that the Bible is the perfect Word of God, the belief that Jesus came to earth, died on the cross for our sins and rose on the third day, the belief in eternity in heaven with God, and the belief that all human life is precious are a few of them. When there is common ground like I just listed, then the cultural differences are incidentals.

Whether we know it or not, we bring baggage from our childhood into our marriages –

  • How we were loved or not loved (even our perception of that as children)?
  • Did we feel like we belonged in the family? For example, were you the perfect child or the black sheep of the family?
  • Sometimes, this baggage could come from the parent that we are most like. For example, how do we react when we see something in someone else that is a flaw in our own personality? We don’t like it.
  • Our sense of worthiness also comes from our parents. For both girls and boys, it mainly comes from their father. So, when the father is absent, emotionally or physically, it has a profound effect on our sense of worth.

Taking all this into account, there are 10 kinds of homes that people grow up in:

  1. The healthy home – where parents model a godly marriage, not a perfect marriage. When mistakes are made or conflict happens, the children see the healthy and biblical way to deal with them.
  2. The abusive home – this one speaks for itself. This is any type of abuse: physical, emotional, verbal, sexual, or neglect. Results in marriage – victim mentality.
  3. The legalistic home – where there were extra rules other than what the Bible says that can be very oppressive. Also, there is usually hypocritical behavior on the part of the parents as well. Results in marriage – judgmental of spouse if not as religious.
  4. The affair home – this is usually a home where even though there was infidelity on the part of one or both spouses, the parents stay together; but there is no trust in the home. The absence of trust in our childhood home can have devastating effects. This creates adults who don’t trust their spouses.
  5. The impoverished home –the effects of this home are the children determining to never be without money or certain things that we did not have while growing up. Results in marriage – money is everything.

ABIDAN:

  1. The divorced home – this one speaks for itself, and no matter when divorce happened, when the children were young or older, divorce has a profound effect on the children. It is worse than death. If a parent dies, they didn’t want to leave their family, but in divorce they chose to leave. Divorced homes lead to feelings of guilt, abandonment, anger and depression in children. Results in marriage – divorce in either always or never on the table.
  2. The rage-filled home – the home where at least one parent could become angry at any time at anything. Results in marriage – pleaser or avoider.
  3. The abandonment home – this does not have to be as bad as it sounds. This could be being a latch key kid because both parents worked all the time to no quality or quantity of time. Results in marriage – crave connection.
  4. The perfection home – everything had to be perfect from the tidiness of the home to the behavior of the parents and the children. Results in marriage – become a pleaser, a controller, unrealistic expectations.
  5. The unemotional home – our parents showed no emotion, so therefore we could not show emotion. It was frowned upon. Results in marriage –uncomfortable with emotion from spouse or children.

How do you handle coming from such homes?

  1. We have to choose to forgive our parents. I know that this is easier said than done, but I think it’s easier when we become parents and realize how hard of a job it is. When we understand that our parents were doing the best they knew how with what they had, it is easier to forgive them. It will not be a once and done thing either. We may have to forgive them many times. Forgiveness will take much prayer and obedience to God.
  2. We also need to understand our love language and our spouse’s love language. Many times, what we lacked in childhood will become our primary love language.
  • If our primary love language is quality time, we may have come from an unemotional home, an abandonment home, a divorced home, or an affair home.
  • If our primary love language is physical touch, we may have come from an unemotional home, an abandonment home, or an abusive home.
  • If our primary love language is receiving gifts, we may have come from the impoverished home.
  • If our primary love language is words of appreciation, we may have come from a perfection home, a rage-filled home, an unemotional home, a divorced home, an ultra-religious home, or an abusive home.
  • If our primary love language is acts of service, we may have come from an abandonment home or an abusive home.

In many marriages, each spouse is expressing love in the way they want to be loved, not how their spouse wants to be loved. A great resource to understanding our love languages is the book The 5 Love Languages by Gary Chapman.

NICOLE:

  1. Also, a good exercise for us and our spouse is to figure out 5 values that we want our marriage to be known for. Write them down, post them somewhere in your home where they will be visible to all family members. These values will be a great legacy to pass on to your children. Think back to your childhood. What kind of legacy did your parents pass down to you? Do you want to pass that same legacy on to your children? Or a different one? I remember one thing that my dad did that left an impression on me. My dad had my name and each one of my siblings’ names inserted into the scripture verse 3 John 4. He posted these in each our rooms where we would see them. Mine said, “I have no greater joy than to hear that Nicole walks in the truth.” A few years ago, I found a photo frame with this verse imprinted on it. I have pictures of our children in it, and I hung it in the hallway between their rooms, so they will see it often.

When we begin to look at our marriages as God intended them to be: a picture of Jesus Christ and the church, an example of God’s unconditional love for a lost world; we will see how important our example of a godly marriage is. I don’t know about you, but I really have never thought that my marriage would be a witness of a loving Savior to a lost world. I want to close with a quote from Dietrich Bonhoeffer. “Marriage is more than your love for each other. It has a higher dignity and power, for it is God’s holy institution through which God wishes to preserve the humanity until the end of time. In your love you see only each other in the world; in marriage you are a link in the chain of generations that God, for the sake of his glory, allows to rise and fade away, and calls into His kingdom.

We have created posters that you can purchase in the Resource Center and write your values from the list of 45 values.

Advancement Happiness Respect
Adventure Honesty Responsible
Balance Impact Security
Comforting Integrity Selflessness
Compassion Intuitive Servanthood
Content Joy Spirituality
Courageous Knowledge Stability
Creativity Laughter Steadfast
Discerning Love Success
Disciplined Loyalty Supportive
Enduring Patience Togetherness
Faith Peace Transparency
Finish Well Persistence Trust
Fun Protective Unified
Genuine Purposeful Life Wisdom

Invitation: How are you safeguarding your marriage? What are your values? Is Christ the center of your marriage? Do you know Christ as your Savior and King?

Marvelous Light by Dr. Abidan Shah

MARVELOUS LIGHT by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Couple of days ago, with the snow and ice, a lot of people lost their power. We don’t realize how much we depend on electricity until it goes out. Summer time, it gets hot; winter time, it gets cold; but, the worst part for me is the darkness. For the heat, we can open the windows; for the cold, we can bundle up; but, what can we do about the darkness? We can’t see anything. We can’t do anything. We can’t go anywhere. We become completely helpless. Of course, we use flashlights and candle light, but we operate on less than half of our capacity. We wait for the day to dawn so we can do what we need to do. But, what if there were no daylight? What if darkness was all there was to life? My favorite sound when the power is out is the beep of the oven and the microwave. That is the heart of what Peter was telling his readers in our passage today. Today’s message is this: Every one of us is in darkness until God calls us into his marvelous light through Jesus Christ. Light is the realization of our new status in Christ: chosen generation, royal priesthood, holy nation, and his own special people.

1 Peter 2      9 “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.”

Context: As you’ve heard me say throughout this series, Peter wrote this letter to encourage the persecuted church of Asia Minor, modern day Turkey. They were facing ostracization by their families and societal discrimination by their neighbors. Unfortunately, this persecution was having a negative effect on them as some of them were beginning to regress in their Christian growth. Peter wrote this letter not only to encourage them but also to rebuke and admonish them for picking back up those old behaviors of “malice, deceit, hypocrisy, envy, and evil speaking.” He reminded them that they were living stones in God’s house with Christ being the Chief Cornerstone. By the way, this was no ordinary house but a holy temple in which they were priests offering sacrifices acceptable to God through Jesus Christ.

Application: How do you act in times of trouble? Do you reflect the Christian graces or the carnal vices, vestiges of your past life? Are you saved?

Now, we come to verse 9. Here, Peter gave what one scholar called “one of the most dense constellations of ecclesiological imagery in the New Testament” (Boring). Listen again to verse 9 “But you are a chosen generation, a royal priesthood, a holy nation, His own special people…” Before we dive in and look at each of these designations, we need to have a better understanding of the situation the Christians of the Anatolian peninsula were facing. There has been a lot of debate among church history scholars over the range and the extent of persecution in the early church. At one time, it was believed that the persecution began early and became intense during periods until the time of Constantine and the Edict of Milan in AD 313. Then, it was believed that the persecution was intense during the time of Nero and then later under certain emperors like Domitian, Trajan, Decius, Valerian, and Diocletian, but not throughout.

According to the latest research (Travis B. Williams), persecution began under Nero (54-68) when he changed the legal status of Christians and continued for the next 300 years. Starting with Nero, professing Christianity became illegal. It became a punishable offense if it was charged before the governor’s tribunal. The reason Christians could still function under such conditions was because of 2 reasons:

  • The judicial process in Asia Minor;
  • The relationship of Christians with their society.

In the first matter, the judicial system was not as simple – the accuser had to submit a formal allegation, then, the governors would be changing every year and you never knew who would be the judge, and the legal process was long. So, even though Christians were not daily facing capital punishment, the fear constantly loomed over the head. In the second matter, the Christians maintained involvement with society. It was not easy to go against Christians because they were connected with friends and family. Having said this, Christians always lived under the fear that one of their own would turn against them.

Here’s the point: Even though Christians were not being killed every day for their faith, their legal status in society had changed. To start with, they couldn’t join certain clubs like the “bakers of the Ephesus” and the “neighborhood group in Prusa” because to join required burning incense to the gods. Imagine how many business deals were lost because of that. Next, Christians refused to worship the Emperor. These cults were in the hands of the elites of the city or province. Again, Christians were excluded. At special town festivals and games, the emperor was honored before the start of the festival or games. Again, Christians were excluded. Finally, the worship of the traditional gods. Because, Christians did not worship these old gods, some people thought that they had become atheists. People blamed them for any natural, economic, or enemy threat.

There was yet another reason for the persecutions of the early Christians: Good Works. This may seem odd at first. How could a person, family, or a group practicing self-discipline, holiness, fear of God, righteousness, purity, sympathy, tender-heartedness, humility, love for one another, submission to government, enduring injustice, living with love in marriage (wives following their husbands and husbands giving honor to their wives), hospitality, shepherding the flock of God be a problem to society. They were looked upon as weird, different, cultish, and non-natives. Bottom line: There was persecution. Hence, Peter says in 1 Peter 4:16 “Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.” In other words, just the name “Christian” was illegal, reprehensible, and criminalized.

Application: Are you prepared for such a day in our lifetime? Are you preparing your children for such a day in their lifetime? How far will you go to stand for your faith and values?

By the way, in what forms did the early church and even the readers of 1 Peter face persecution? Verbal assault, physical abuse, legal actions, relationship struggles, financial hardships, and social ostracism.

Illustration: Dad was disowned by his family, beaten up for his faith, and even rejected by the nominal Christian community. When he took us to visit his family, they tried to lure mom to get him to come back home. They offered her the key to the family treasury.

Back to verse 9 – Peter reminds them of their new status since coming to Christ:

  1. Chosen Generation – genos eklekton. Here Peter is quoting from Isaiah 43:20 “The beast of the field will honor Me, the jackals and the ostriches, because I give waters in the wilderness and rivers in the desert, to give drink to My people, My chosen.” This was the promise given to the Jewish people in the Babylonian exile. The promise now applies to us as well.
  2. Royal Priesthood – In Israel, they represented 2 different offices. When King Saul tried to blend those two, Samuel cursed him. When King Uzziah tried to blend those two, he was driven out from the temple with leprosy. But, Christ was promised as the priest king in Zechariah 6:13 “Yes, He shall build the temple of the LORD. He shall bear the glory, and shall sit and rule on His throne; So He shall be a priest on His throne, and the counsel of peace shall be between them both.” Now believers can come near to God as priests and they are also to rule over the hearts of the people around them in love and truth.
  3. Holy Nation – ethnos hagion. The world may ostracize us, but we already have a citizenship in another nation. This does not mean that we don’t obey the reasonable laws of this nation. 1 Peter 2 13 Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, 14 or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. 15 For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— 16as free, yet not using liberty as a cloak for vice, but as bondservants of God. 17 Honor all people. Love the brotherhood. Fear God. Honor the king.
  4. Special People – We have a special purpose just the way God chose the descendants of Abraham, Isaac, and Jacob for a special purpose. Again, Isaiah 43:21 “This people I have formed for Myself; they shall declare My praise.” There is still work left for ethnic Israel in the end of times. But, for now, we have been chosen for a purpose – 9 “…His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” Our purpose is to share the gospel.

10 “who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.” Maybe, this is an allusion to Hosea 2:23, but the point is that they are no accident of fate. God has brought them in by his mercy, as promised.

Invitation: How do you see yourself? Chosen Generation, Royal Priesthood, Holy Nation, Special People. Are you singing his praises? Are you shining his marvelous light in this dark world? Are you prepared for the persecution that may come? Are you children and grandchildren prepared? Are you saved?

Living Stone by Dr. Abidan Shah

 

LIVING STONE by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  We have several families in the church who are building homes or have just finished building. It can be such a long arduous process. There are so many things to consider from the right builders, cost of the materials, weather, decision fatigue, and changes. But, in the end, it is all worth it when you can sit on the front porch or the living room and know that you are in your own house. But, it takes a lot of patience to get there. By the way, I went looking for some construction jokes online and they all said that they’re still working on it. In today’s message, Peter is going to appeal to the construction imagery to encourage his readers. Here’s what he’s saying to them: When the world and even our loved ones evict us because of our faith, we are not left homeless in this life. Instead, we are carefully chosen by God to join Jesus in building our spiritual house where God dwells. We are precious to him.

1 Peter 2      4 “Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.”

Context: As you’ve heard me say it throughout this series, Peter wrote this letter to encourage believers who were facing persecution and ostracization because of their faith. It was causing some of them to turn back to their old natures and pick up those old sinful ways – “malice, deceit, hypocrisy, envy, and all evil speaking.” These are not sins committed in isolation, but sins committed in relationships. In other words, they were turning against each other in the church family. Peter evoked the imagery of a newborn baby to exhort them to seek the pure milk of those things that are proper for the life of a believer. If not, in fear, they will act the fool like David. But, there is another side to the Christian life. It is a life that is diametrically opposite to the innocent, helpless, single-minded life of a newborn baby. It is a life that recognizes that each of us are a small but significant building material in the house of God. It is a life that recognizes that each of us are to be a holy priest before God.

Application: How do you see yourself in the church family? Are you in the church family? Do you have this balanced view of the Christian life?

But, let’s back up because there’s more there. Why did Peter appeal to the building construction imagery? He was acknowledging their present struggles. The persecution and ostracization was having another 2-sided effect on them: On one hand, they were losing their sense of belonging; and, on the other hand, they were losing their inheritance from their old families. They may also have been barred from entering their temples where other business may have been carried out. This often happens when people become Christians in other parts of the world.

Illustration: As you’ve heard me talk about my dad many times, he grew up in a well to do and loving Muslim home. His future was set. He went to college and got his degrees. He had his career path laid out for him. He even knew who he was going to marry. The family had plenty of old money and plenty of prospects to make new money. But then, he had several life-altering moments, one in which he even came face-to-face with death. It caused him to start searching for the truth. After about a yearlong journey of searching, he came to know Christ as his Savior and King. But, when he told his father that he had become a Christian, his father was very angry and gave him the ultimatum: either renounce all this Christianity stuff or leave the house before he was up. Then he added, “If you leave just know that you cannot take anything from this house, except the clothes on your back. Your Jesus was a beggar. If you follow him, you will end up a beggar. One day you will return home and it will be up to me whether or not I will receive you back.” After that exchange, my father stepped outside and looked up at the night sky and had a conversation with God – “God, I don’t understand. I chose to follow you and the first thing that happens is that I lose my family.” God answered him, not audibly but in his heart – “Do you trust me that I can take care of you in the life to come?” He answered, “Of course. That’s why I’m following you.” God spoke to him again – “If you can trust me to take care of you in the life to come that you cannot see, why can’t you trust me to take care of you in this life?” That was it. My dad stepped out in the darkness and made his way to the local train station. He got in line to buy a ticket but he didn’t even know where he was going. The person before him asked for a ticket to Pune. When my dad stepped to the ticket window, he said, “Same place as him.” That night, my father lost his family, his inheritance, and all his earthly security. Unbeknownst to him, he had bought a ticket where the American missionary lived who would later adopt my father as his son.

So also, the believers in Asia Minor may have lost their families, their inheritance, and all their earthly homes and securities. Hence, Peter appealed to the imageries of building, stone, house, rejection, and shame. By the way, Paul, under the inspiration of the Holy Spirit, brought up the same point in Ephesians 2      19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord.” More than likely, Peter and Paul got this unusual imagery from the teachings of Jesus himself: Mark 12     10 Have you not even read this Scripture: “The stone which the builders rejected has become the chief cornerstone. 11 This was the LORD’S doing, and it is marvelous in our eyes’?” Here, Jesus referred to himself as “the stone.” The origin of this imagery goes back to the Old Testament: Isaiah 28:16Therefore thus says the Lord GOD: “Behold, I lay in Zion a stone for a foundation, a tried stone, a precious cornerstone, a sure foundation; whoever believes will not act hastily.” God used the imagery of foundation and cornerstone because God’s people always had to face eviction and instability in life.

Application: You may not have to face evictions for your faith, but it may cost you to follow Christ in the days ahead? How far are you willing to go? There are more times of instability and uncertainty coming in the days ahead? Are you ready for them?

Peter, under the inspiration of the Holy Spirit, refocused the persecuted and rejected believers on the fact that they were all involved in a massive construction project. It is the spiritual temple of God. Listen again to verse 4 “Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious.” Here the “Living Stone” is Christ. There are 2 things about him: He is rejected by the world, but he is selected by God. But, it’s not just him – 5 “you also, as living stones…” We are also “living stones” that will be rejected by the world but rest assured that we have been selected by God.

What is the purpose of this selection? 5 “…are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” 6Therefore it is also contained in the Scripture, “Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on Him will by no means be put to shame.” As I read earlier from Isaiah 28:16, this was a fulfillment of prophecy.

Bottom Line: Christ is our pattern in building the spiritual house of God. There is a sense of solidarity and connection between the persecuted believers and Jesus. We are together involved in a building project. In fact, Christian community is the place of the presence of God in this world. We mistakenly overemphasize God’s presence with us individually. That may be true, but it is the community that displays God’s presence before the watching world.

7 Therefore, to you who believe, He is precious; but to those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,” This is a fulfillment of Psalm 118:22. 8 and “A stone of stumbling and a rock of offense.” This is a fulfillment of Isaiah 8. They stumble, being disobedient to the word, to which they also were appointed.

Application: Are you working to build the temple of God? Disobedience will cause you to stumble? Also, Christ is precious to those who know him and are obedient to him. To others, he is a stumbling block – lost as well disobedient saved.

9 “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.”

By the way, there is a judgment coming. Listen to 1 Corinthians 3      9 For we are God’s fellow workers; you are God’s field, you are God’s building. 10 According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. 11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. 14 If anyone’s work which he has built on it endures, he will receive a reward. 15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. 16 Do you not know that you are the temple of God and thatthe Spirit of God dwells in you? 17 If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.

Invitation: Are you saved? Are you building? Are you stumbling?

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