Out-of-Bounds by Dr. Abidan Shah

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OUT-OF-BOUNDS. by Dr. Shah, Clearview Church, Henderson

Introduction:  Every game has its fouls and penalties. In soccer, it can be an offside, a handball, or tripping an opponent. In football, it can be holding, illegal contact, or delay of game. In ice hockey…I still don’t get ice hockey…. In basketball, it can be holding, charging, travelling, double-dribble, or out-of-bounds. When these fouls and penalties happen, the referee or the umpire is responsible for calling them out and there are consequences. So also, life is a game that has its fouls and penalties. The Bible is God’s rule book on how to play the game of life. God is much more than just the rule maker, he is also the referee or the umpire who calls us out when we fail to follow his rules; and, unlike earthly umpires, he doesn’t have to look at the video replay. He calls it right every time. This is our third message in our miniseries “SKILLFUL” from the Book of Proverbs and our message today is titled “OUT-OF-BOUNDS.”

Proverbs 6    16 These six things the LORD hates, Yes, seven are an abomination to Him: 17 A proud look, a lying tongue, hands that shed innocent blood, 18 A heart that devises wicked plans, feet that are swift in running to evil, 19 A false witness who speaks lies, And one who sows discord among brethren.

Question: How are you playing the game of life? Have you making a lot of fouls and penalties? Can you hear God’s whistle? Can you hear the voice of the Holy Spirit calling you out? Are you saved?

Overall Background: The Book of Proverbs, from which we just read a few moments ago, was written by King Solomon. As many of you may know, he was the son of David, the great king of Israel. One day, when Solomon was in Gibeon to offer sacrifices to God, he had a dream. In the dream, God said to Solomon, “Ask! What shall I give you?” Instead of asking for more life, more riches, or the life of his enemies, he asked for wisdom and understanding to judge God’s people Israel. God was so pleased with his answer that he not only gave him a wise and understanding heart but he also gave him what he did not ask for: 12 “…riches and wealth and honor, such as none of the kings have had who were before you, nor shall any after you have the like.” (II Chronicles 1:12) True to his promise, Solomon not only became the richest king who ever lived (over 25 tons of gold went into his treasury every year!) but his fame spread far and wide as the wisest person who ever lived, surpassing the wisdom of the easterners, the Egyptians, and the Edomites. People came from all over the earth to hear his wisdom. The Book of Proverbs is a collection of just some of his wisdom. Now, listen to how he opens this book—Proverbs 1   1 “The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, to perceive the words of understanding.” There are many different words that Solomon used for wisdom in this book but the one that stands out above them all is “hokma,” which means “skill in living.” Everyone lives life, but everyone does not live life skillfully. I have been pastoring for over 21 years and I have seen plenty of unskillful living in marriages, families, parenting, businesses, communities, and even churches. People don’t know how to play the game of life. In fact, they keep fouling out! With that said, here are the 7 worst fouls according to God. Proverbs 6:16 “These six things the Lord hates, Yes, seven are an abomination to Him.” (This was an ancient way of saying that this list could be much more but these are the worst.)

Foul #1 – Arrogant Eyes

17 “A proud look…” lit. “rising pair of eyes.”

This can be easily misunderstood. Does this mean that you need to walk around with your eyes lowered? If you do that, you will run into things! Does this mean that you cannot recognize your own abilities and accomplishments? No. Neither does it mean that you cannot compare yourself to your opponent and see that you are better in a skill or a sport. All that is fine. Here’s an example of its meaning from Isaiah 10     12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say,“I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.” 13 For he says: “By the strength of my hand I have done it, And by my wisdom, for I am prudent…” The King of Assyria did not look far up enough to thank God for his accomplishments and God called a technical foul on him!

Question: Why the eyes? Why not just “the proud?” All of us struggle with the sin of pride but we can typically hide it. But, if it reaches our eyes, now we don’t care if others notice that we are proud. Now, we are proud of being proud. When a person reaches this stage, even God says “I hate it.” Don’t look at others’ eyes. Look at your own. By the way, spiritually arrogant eyes are the worst.

Application: Do you have arrogant eyes? Do you give God glory for your abilities and accomplishments?

Foul #2 – Uncontrolled mouth

17 “…a lying tongue…” If this were just falsehood or incorrectness, then some other words could have been used. Here the idea is of an “aggressive deceit intended to harm the other person.” An example of this is in Psalm 27:12 “Do not deliver me to the will of my adversaries; For false witnesses have risen against me, and such as breathe out violence.”

Someone might say, “I’m not an aggressive liar. I guess I’m ok.” Every time you lie, you claim Satan as your father. Listen to John 8:44 “… (Satan) He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.”

Application: Are you an aggressive liar? Are you a liar? God is calling a foul on you.

Foul #3 – Bloodstained hands

17 “…hands that shed innocent blood…” The very first example of innocent blood shed was in the first family. Because God accepted Abel’s offering, Cain killed him. Listen to Genesis 4:10 And He (God) said, “What have you done? The voice of your brother’s blood cries out to Me from the ground.” Another example was Saul. He was envious of David. Listen to how his son Jonathan confronts him in I Samuel 19:5 “For he (David) took his life in his hands and killed the Philistine, and the LORD brought about a great deliverance for all Israel. You saw itand rejoiced. Why then will you sin against innocent blood, to kill David without a cause?” Unfortunately, David did the same to Uriah the Hittite. In his desire to cover his sin, he had him killed. Hence, 2 Samuel 12:9-10 says, “…You have killed Uriah the Hittite with the sword; you have taken his wife to be your wife, and have killed him with the sword of the people of Ammon. 10Now therefore, the sword shall never depart from your house, because you have despised Me…” For one murder, David lost 4 sons: 1. Son of Bathsheba (12:18); 2. Amnon – killed by his brother Absalom (13:28); 3. Absalom was killed as he fled (18:14); 4. Adonijah – killed by Solomon (I Kin 2:24-25).

Application: Are your hands clean? Have you destroyed someone’s reputation? That is just as bad as shedding innocent blood. Could it be that our hands are stained with innocent blood? Are you an accessory to the shedding of innocent blood?

Foul #4 – Scheming heart

18 “A heart that devises wicked plans…” The heart is the immaterial part of us. It is made by God for us to have a relationship with him. It is damaged because of sin, but it can be redeemed through Jesus Christ. This heart can allow us to love God, come up with good ideas to help others, plan life, and create things. This same heart and mind can also be used to create and dream up wicked thoughts to hurt people.

For e.g. Think about September 11 – how many years were spent planning, training, and practicing. It was not meant to enhance life but destroy it.

For e.g. Then I think of “Operation Christmas Child.” What a great idea! Bless little children, share the love of Christ, remind us of the blessing we have.

Application: What do you think about? You may not go all out evil like September 11 but do you try to trap others in their words and trip them up?

Foul #5 – Wicked Feet

18 “…Feet that are swift in running to evil…” Feet represent the direction of your life. “Feet that are swift in running to evil,” imply a fascination and excitement toward evil things. A rush/dash towards wickedness; a sense of urgency to check out evil. Some people are drawn to bad news, evil ideas, wicked plans. Something bad happened to someone, we want to know; something horrible is happening in someone’s life, we want to know. We seem to have a morbid fascination with evil.

God wants us to examine our feet. He wants us to have:

  • Beautiful feet Romans 10:15 “…How beautiful are the feet of those who preach the gospel of peace…”
  • Prepared feetEphesians 6:15 “…and having shod (put on) your feet with the preparation of the gospel of peace…”
  • Clean feet Jesus washed the feet of His disciples to remind them to be humble and holy.

Application: Which way are your headed? Are you drawn to evil than good?

Foul #6 – Corrupt

19 “A false witness who speaks lies…” lit. A lying witness who commits perjury. This person is not just lying on the witness stand to protect someone. They are lying to destroy someone.They are going against the 8th of the 10 commandments – “You shall not bear false witness.” They are not just lying but lying under oath; they are not just lying under oath but they are lying to get someone in trouble. Money is always involved somewhere. Remember the trial of Jesus – Matthew 26    59 Now the chief priests, the elders, and all the council sought false testimony against Jesus to put Him to death, 60 but found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward 61 and said, “This fellow said, ‘I am able to destroy the temple of God and to build it in three days.’” False Witnesses crucified Jesus Christ. When you do the same, you join the company of those who were responsible for crucifying Christ.

Application: Are you a false witness who is lying to hurt someone?

Foul #7 – Troublemaker

19 “…And one who sows discord among brethren.” Lit. Unleashes conflicts among relatives – family, friends, and church.

Why? Because of envy, malice, and strife. They use gossips, lies, doubts, and half-truths. When the seed of dissension is sown they stand back and watch that beautiful field of crops takes over by thorns and weeds and shrubs. They are pyromaniacs, arsonists, fire setters. They start the fire of gossip, lies, dissension and then they stand back and watch that home, marriage, family, and church go up in flames. Where does it come from? Satan did this – Cain and Abel, Ishmael and Isaac, Esau and Jacob, Joseph and his brothers. He tried in the NT among the disciples, in the church between the Hebrews and the Greeks.

What do you do?  Proverbs 22:10  “Cast out the scoffer, and contention will leave; Yes, strife and reproach will cease.” Instead, Matthew 5:9 Blessed are the peacemakers, for they shall be called sons of God.”

Application: Are you a troublemaker or peacemaker?

Invitation: How much are you fouling the game of life? Are you about to be ejected? Do you have Christ in your life? Are you saved?

Skillful by Dr. Abidan Shah

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SKILLFUL by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Last Friday evening at our Valentine’s banquet, I showed some pictures of people doing some foolish things and it drew a lot of laughs! Let’s look at them again. What is the problem in all those pictures? Sometimes people are using the wrong tools for the job, sometimes they have the right tools but they are locked up, sometimes they are being reckless in the face of hazardous materials, or sometimes they are overestimating their abilities or misjudging their obstacles. All of this reflects lack of skills and sense of discernment. So also, in life, people lack the right skills and a sense of discernment, and they make foolish and costly decisions. Skillful living comes when we turn to God for wisdom and guidance. More specifically, true wisdom is Christ. When he becomes our life, we begin to live skillfully. For the next few weeks, we will be in a brief series through Proverbs titled “SKILLFUL” (also the title of today’s message). The goal of this series is to help us live life skillfully.

Proverbs 3     5 “Trust in the LORD with all your heart, and lean not on your own understanding; 6 In all your ways acknowledge Him, and He shall direct your paths.”

Question: Who do you lean on for understanding in life? Self, friends, family, or God. Are you living your life skillfully? Is Christ truly at the center and focus of your life?

Background: When it comes to the Book of Proverbs, people typically have a low view of it compared to other books like Genesis, Exodus, Isaiah, Jeremiah, or any of the New Testament books. This is a huge mistake. In Jeremiah 18:18, we find an ancient saying that reveals to us the various ways that God spoke to His people. It goes like this—“… for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet…” The context of this passage is negative but the implication is still valid. It is this: God considers the counsel from the wise (proverbs) to be on the same level as the law from the priest and the word from the prophet. In other words, Law, Prophecy, and Wisdom are the 3 different ways that God spoke to his people. Proverbs are not secondary or optional. They are just as important for our spiritual growth. In fact, Billy Graham used to read a chapter from the book of Proverbs every day. He said that there are 31 chapters in Proverbs, one for every day of the month. I encourage you to do the same and get your children to read a chapter of Proverbs every day.

Back to the passage we just read—Proverbs 3:5 “Trust in the LORD with all your heart…” Before we go any further, this goes completely contrary to what the world says—“Trust your heart.” Amazing how the Enemy has stolen some key words from this verse! As a result, we have made the heart the object rather than the means to the real object who is God. Trusting your own heart is like the guy who attached the safety harness to himself! But it’s worse than that—Jeremiah 17     9 “The heart is deceitful above all things, and desperately wicked; Who can know it? 10 I, the LORD, search the heart…” Jesus said inMatthew 15:19 “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” Are you trusting your heart?

Let’s look at this verse carefully: The Hebrew word trust is “bethath,” which means “to lie helplessly, face down.” It is a picture of a servant patiently waiting on his master’s command. Trusting in the Lord is not “I’m hoping things will work out”, “I’m trying to hang in there,” “I’m trying to be strong or positive,” “I’ve been going to church and reading the Bible every day,” “It is what it is. I cannot control what happens. The man upstairs is in charge,” or “I’ve given up.” Trusting in the Lord is about developing a deep personal relationship with God.How do you develop a deep personal relationship with God? How do you develop a deep personal relationship with any person? Listening and Talking to them. Isn’t that what dating is all about? Same with God. You listen to his voice by reading his Word. You talk to him by praying to him. This does not happen automatically. You have to work at it and invest time in it. Unless you receive Jesus as your Savior and King, your relationship with God will only remain superficial.

The proverb emphasizes that this trust has to be “with all your heart.” There is no place for half-hearted, wishy-washy, quick waiting before God. In fact, if you are wise, you will wait on your face before God for as long as it takes. The longer you look at God through the eyes of faith, the more you will get to know him in a deeper and more personal way; you will begin to understand how he thinks and how he feels; and, you will begin to understand how much he loves and cares for you. Please don’t misunderstand: Waiting before God does not mean inactivity. It is not sitting there just staring at God. We’ll come to that in a moment. For now, just remember that “trusting in the Lord” means developing a deep personal relationship with him.

Application: Do you have a deep personal relationship with God?

Listen again, Proverbs 3:5 “Trust in the LORD with all your heart, and lean not on your own understanding.” Unfortunately, instead of lying on our face before God, we tend to lean on our own understanding. What falls in this category of “understanding?” Our upbringing, our experiences, our education, our impulses, etc. You have to be willing to lay all of them aside if they don’t line up with the Word of God. In the Bible we see many examples of such “understandings”:

  • Abraham did this when there was a famine in the land and they had to flee to Egypt. In a moment of fear, he told Sarah to pretend to be his sister rather than his wife. What a colossal mistake. Pharaoh was about to take her to be his wife!
  • Joshua did this when he decided to send a measly two to three thousand men to go up and attack the city of Ai. In a moment of self-confidence over Jericho, he failed to consult the Lord if there was sin in the camp.
  • Peter did this when he decided to follow Jesus on the night he was betrayed and ended up denying him three times. In a moment of fake loyalty, he failed to obey his Master who had told him to watch and pray.

Let me give you some positive examples:

  • Job faced the worst trials anyone other than Christ faced and yet he said Job 13:15“Though He slay me, yet will I trust Him.”
  • Ruth refused to go back to her people and chose to follow Naomi to Israel.

Application: Are you trusting in the Lord with all your heart? Are you leaning on your own understanding and insights?

Now, verse 6 “In all your ways acknowledge Him…” The Hebrew word “yada” can be translated admit, confess, acknowledge, and recognize. In other words, in all your daily happenings give God credit for everything. Lift him up. Glorify him. Use every opportunity to magnify his name. It also means check to make sure that he is still with you. Don’t drop him and run ahead. Stay right behind him. No matter what that step is (a job, a date, a venture, an opportunity), say a simple quick prayer, “Your will be done God, not mine.”

Application: Do you do that? Do you constantly glorify God no matter what’s happening? Do you constantly glance up to make sure that he is still ahead of you and you haven’t wandered off? Do you pray “Your will be done, not mine” daily?

What is the promise if you do that? 6 “In all your ways acknowledge Him, and He shall direct your paths.” The actual word here is “yashar,” which means smooth, straight, and right. The idea is that God will help remove the obstacles from your path as you follow him. It does not mean that there will be no obstacles. Only that, he will remove them for you. Isn’t that awesome! Now you can live skillfully as you follow Christ.

Personal Illustration: My parents taught me growing up to always acknowledge God and to keep him first in everything. This did not make life easy. I had many obstacles in my life. I remember the Christmas of 1993 being stuck at an exit waiting for my brother to come get me. The weather is freezing cold. I wrapped myself inside a telephone booth to keep myself warm. I made a promise to God then and there that my life belongs to him from here on. It hasn’t been problem free but God has made the path clear for me. I give him the glory.

Invitation: What is your testimony? Is Christ the center of your life? Do you have a deep personal relationship with him? Do you acknowledge him in all your ways? Are you saved?

Marvelous by Dr. Abidan Shah

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MARVELOUS by Dr. Shah, Clearview Church, Henderson

Introduction: Recently, I was on Twitter when a statement caught my eye. I didn’t know the person making the statement but based on his profile, it seemed that he believed like I did about biblical/ethical/moral values. He said (I am paraphrasing), “Why does Abortion always have to become the main issue? There are other issues that are just as critical.” When I read that, I was like, “Maybe, we don’t agree as much as I thought we did, or, maybe, you’ve lost your moral compass, if you ever had one.” As I was about to dismiss that statement as an anomaly, I saw another one just like it! This one said (again, I’m paraphrasing)—“Abortion is used as the trump card (no pun intended) to get voters to abandon all other issues and vote a certain way.” Again, based on this person’s profile, I would have assumed that we would’ve had similar values. Here’s the heart of the message: Abortion is not about politics. Abortion is not about rights. Abortion is not about science and technology or health and quality of life. Abortion is ultimately about God. With that in mind, our message today is titled “MARVELOUS.”

Psalm 139    13 For You formed my inward parts; You covered me in my mother’s womb. 14I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, and thatmy soul knows very well. 15 My frame was not hidden from You, When I was made in secret, and skillfully wrought in the lowest parts of the earth. 16 Your eyes saw my substance, being yet unformed. And in Your book they all were written, The days fashioned for me, when as yet there were none of them.

Question: Do you believe that you have been fearfully and wonderfully made by God? Do you believe that human life is marvelous? Do you have eternal life? Are you saved?

Background: Many of you may not realize but today is the Sanctity of Human Life Sunday or Weekend. Forty-Seven years ago, on January 22, 1973, the US Supreme Court legalized abortion on demand in all 50 states. It’s popularly known as Roe v. Wade. On January 9, 1989, President Reagan issued a proclamation designating that day as the first Sanctity of Human Life Day. Since then, every third Sunday (weekend) in January is recognized by churches all across our country as a day to give special emphasis to God’s gift of life, to remember the lives lost due to abortion, and to commit ourselves to speaking out for human life at every stage. Today’s message is again a little different than how I typically preach but it’s one that we need to hear, especially the younger generation. The further we get away from our biblical foundation, the harder it is for people, even some Christians, to understand the importance of certain convictions like the value of the unborn child.

With that in mind, let’s go back to the psalm we just read, Psalm 139. It is known as a psalm of David. As you know, David was called a man after God’s own heart (1 Samuel 13:14; Acts 13:22). So, here in Psalm 139, David gives us God’s heart on the unborn child. I want you to notice especially the language he uses to describe God’s creation process of the unborn child. It is beyond beautiful! Shakespeare, Milton, and Elliot have nothing on him! Listen again to verse 13 “For You formed my inward parts; You covered me in my mother’s womb.” I don’t have time to pause at every single word and look at its meaning from Hebrew, just the important ones. For starters, David doesn’t say “my parents formed my inward parts” or “the coming together of the sperm and the egg formed me.” He says, “God, you formed me.” Listen carefully: A married couple can come together in love or two strangers can hook up in lust, the forming of life is God’s work. Bringing life inside the mother’s womb can only be done by the life-giver. He holds the copyright on life. “You covered me in my mother’s womb.” David uses a very special word to describe this process, “sakhed,” which is not really “cover.” It should actually be translated “weave.” David is depicting God as the grand weaver who actually knits every child carefully inside the mother’s womb. In other words, God is intricately involved in the development of every child in every womb ever since the beginning of time!

14 “I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, and that my soul knows very well.” The Hebrew word for “marvelous” is “palah,” which can be translated as “surpassing,” “extraordinary,” “beyond one’s power to do,” “wonderful,” and “marvelous.” David is praising God for his marvelous work in creating life. 15 “My frame (skeletal structure) was not hidden from You, When I was made in secret…” The Hebrew word for “secret” is “sether,” which means the “hiding place” or “secret place.” The point here is not a hideout but a mystery, something that we cannot comprehend. “And skillfully wrought in the lowest parts of the earth.” The Hebrew word for “skillfully wrought” is “rekhem,” which means “using different colors, textures, and patterns to make a special cloth. In other words, God makes every child unique and beautiful in his/her own way, even if there are disabilities. The disabilities are not because he failed but because we live in a broken world. His work is still perfect!

Finally, verse 16 “Your eyes saw my substance, being yet unformed.” The Hebrew word for “substance” is “golem,” which means the embryo. It has the idea of an “unfinished vessel.”“And in Your book they all were written, The days fashioned for me, when as yet there werenone of them.” In other words, even before a child is born, even before they are in an embryonic form, all their days, not necessarily their individual decisions but all God’s providential acts designed for that life, are written out in God’s chronicles.

So, what do we gather from Psalm 139?

  • God holds the copyright on every life.
  • God makes every life intricately and lovingly.
  • God’s marvelous work should cause us to praise him.
  • God supervises the entire developmental process of every life.
  • God marvelous work in bringing life can never be fully understood.
  • God makes every child unique and beautiful, even if there are disabilities.
  • God records beforehand his providential acts for every life even before birth.

Abortion goes against this entire list. People may say – Abortion is about a women’s right to choose; it’s about population control; or it’s about the quality of life. No matter how people support abortion, it ultimately contradicts everything about God because it is philosophically based on an anti-God premise. To understand this, we have to look at the roots of the American Abortion Movement. Margaret Sanger, the first president of Planned Parenthood, which provides the most abortion in the world, wrote a book titled “Pivot of Civilization.” If you want to know about the roots of this movement, here are just a few examples:

  • Regarding the poor, blind, deaf, mute, and those intellectually disabled: “When we learn further that the total number of inmates in public and private institutions in the State of New York—in alms-houses, reformatories, schools for the blind, deaf and mute, in insane asylums, in homes for the feeble-minded and epileptic—amounts practically to less than sixty-five thousand, an insignificant number compared to the total population, our eyes should be opened to the terrific cost to the community of this dead weight of human waste.”
  • Regarding the poor and disabled people: It sees that the most responsible and most intelligent members of society are the less fertile; that the feeble-minded are the more fertile. Herein lies the unbalance, the great biological menace to the future of civilization. Are we heading to biological destruction, toward the gradual but certain attack upon the stocks of intelligence and racial health by the sinister forces of the hordes of irresponsibility and imbecility?”
  • In her magazine, Birth Control Review, an article was published by Dr. Ernst Rudin, a Nazi doctor in the Eugenics movement advocating racial hygiene among the Germans. There were other articles advocating ethnic cleansing of American Gypsies and Defective Families. Sanger openly praised Hitler’s policy of racial cleansing and Hitler admired her work. Such racial science fit perfectly with Hitler’s agenda of cleansing the society of the weak and disabled, then moving on to those ethnicities that were unwanted, starting with the gypsies and ending with six million Jewish people being sent to the gas chambers.
  • In the 1930s, Sanger began the “Negro Project.” It started with handing out contraception and then culminated in promoting abortion to control the race.

I can go on and on. The point is not that everyone who is pro-abortion is cruel and racist. What it does mean is that the philosophy behind abortion is one that denigrates and devalues human life, especially the weak, the poor, the disabled, and the minorities. All this is ultimately about claiming that it is my right to decide what happens. As I said, “Abortion is ultimately about God” because–

  • Abortion tries to steal God’s copyright on life.
  • Abortion reduces life to just a biochemical process.
  • Abortion seeks to praise only self.
  • Abortion denies the beauty of the developmental process.
  • Abortion understands life only through personal and collective convenience.
  • Abortion rejects the uniqueness of every child.
  • Abortion destroys God’s chronicles of every life. It brutally murders the child before they even have a chance to live out the days fashioned for them.

What does all this mean for us as believers, as the church? Do we believe that life is God’s gift? Do we believe that he gets to first and the final say on life? Jesus came to die even for the unborn. To terminate that pregnancy, is to terminate the opportunity from that life to receive Christ and live out the days fashioned for him/her by God.

Invitation: Today is the day to repent if you have believed wrongly. Today is the day to pray for our nation and for the unborn. Today is the day to give our lives to Christ.

Unrest by Dr. Abidan Shah

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This weekend, our message will take a look at the events that have happened in recent days and how we ought to approach them from a biblical perspective. In today’s world, we are bombarded by so much information, it is difficult to discern what is true and what is not. In order to think rightly about the world and the events around us, we must approach them from biblical and historical perspective.

In this message, we will look at the current crisis through the lens of history and Scripture. We will examine the nation of Iran throughout history. Regardless of what we might have heard, this message will help us understand the current situation in light of past events and the Word of God. The title of this weekend’s message is “UNREST.”

What are your thoughts on the current crisis? Do you believe that God’s Word can help us think rightly about culture? Are you saved? Invite your friends and family to worship this weekend. This is a message that none of us can afford to miss!

Inheritance by Dr. Shah

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INHERITANCE by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Few weeks ago, I had the opportunity to visit a sheep farm nearby. It was incredible! What got me was when the sheep saw their owner, they immediately went to him! Now, I was standing nearby but they kept eyeing me. It reminded me of what Jesus said in John 10:5 “the sheep will by no means follow a stranger…” Then the owner told me to step near and pet them. I did, and one by one they came near. What was most fascinating to me was how their owner knew each of them by name. To me they were all the same but he could tell the difference. Again, just like Jesus said in John 10:3 “he calls his own sheep by name and leads them out.” So also, Jesus, our Good Shepherd, knows each of his sheep by name. You can pretend to be his sheep but there is a day of judgment coming when he will identify his own and the test will be acts of compassion done in his name. Those who belong to him will receive an inheritance but those who don’t will receive everlasting fire. In our series on the parables of Jesus, we come to the Parable of the Sheep and Goats, and the message is titled “INHERITANCE.”

Matthew 25    31 “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33And He will set the sheep on His right hand, but the goats on the left. 34 Then the King will say to those on His right hand, “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ 37“Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feedYou, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You?’ 40And the King will answer and say to them, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ 41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: 42 for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; 43 I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ 44 “Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ 45 Then He will answer them, saying, “Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ 46 And these will go away into everlasting punishment, but the righteous into eternal life.”

Question: Which ones are you? Are you the sheep or are you the goat? Will you receive an inheritance or will you go into the everlasting fire? Are you saved?

Context: The Parable of the Sheep and the Goats is the 3rd of the 3 parables that Jesus gave in his famous Olivet Discourse in Matthew 24 & 25. If you remember from the last weekend, it was the message Jesus preached on the Mount of Olives where he explained to his disciples how things will be at the end of the age when he returns.

  • The message of the 1st Parable of the Ten Bridesmaids was “Be prepared. Jesus is coming back at a time you’re least expecting.”
  • The message of the 2nd Parable of the Talents was “Don’t just stand there. Use the money God has given to you to build his kingdom and make profit.”
  • The message of the 3rd Parable of the Sheep and the Goats was Jesus is coming again but this time to judge and his judgment is not based on our confession but our compassion towards the least of these.

 So, let’s examine the parable of the Sheep and the Goats carefully. (By the way, this is not really a parable like the others. It is more like a brief analogy with a long explanation. Hence, we will focus a lot on the explanation than the story.) Listen again to Matthew 25:31“When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.” In other words, Jesus is coming again but this time it is not to be laid in the manger but to sit on the throne, the judgment seat.

First, let’s talk about the importance of judgment. Repeatedly, the Old Testament refers to God as the Judge. Genesis 18:25 “…Shall not the Judge of all the earth do right?” Psalm 75:7 “But God is the Judge: He puts down one, and exalts another.” Isaiah 30:18 “For the LORD is a God of justice; Blessed are all those who wait for Him.” Why is judgment so important to God? Because God’s judgment is the natural outflow of God’s holiness. Sin disrupts God’s holiness and judgment sets everything right. If you think that judgment is unnecessary, then you don’t understand the holiness of God nor the horribleness of sin. There is a connection between holiness and judgment. Listen to Isaiah 5:16 “But the LORD of hosts shall be exalted in judgment, and God who is holy shall be hallowed in righteousness.” Also, Psalm 50     1 The Mighty One, God the LORD, has spoken and called the earth from the rising of the sun to its going down. 2 Out of Zion, the perfection of beauty, God will shine forth. 3 Our God shall come, and shall not keep silent; A fire shall devour before Him, and it shall be very tempestuous all around Him. 4 He shall call to the heavens from above, and to the earth, that He may judge His people: 5 “Gather My saints together to Me, those who have made a covenant with Me by sacrifice.” 6 Let the heavens declare His righteousness, For God Himself is Judge.”

Question: Do you believe there’s a judgment coming? Do you truly understand the holiness of God and the horribleness of sin?

What’s unique in this parable is that Jesus is given the role of the judge. Why? Because of the title “the Son of Man.” Listen again to Matthew 25:31 “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.” It is also found a chapter later in Matthew 26:64 Jesus said to him (high priest), “It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.” That designation “Son of Man” implies that, as prophesied in Daniel 7, Jesus came as a representative of God. Not only that but lest anyone say “You don’t understand what we go through,” he was also fully man. Who has given him this authority? John 5    26 “For as the Father… 27 … has given Him authority to execute judgment also, because He is the Son of Man.”

What will this judgment be about? 32 All the nations will be gathered before Him…” Lot of discussion has been centered around those words. The Old Testament does talk about a “Judgment of the Nations.” Joel 3:2 “I will also gather all nations, and bring them down to the Valley of Jehoshaphat; And I will enter into judgment with them there on account of My people, My heritage Israel, Whom they have scattered among the nations; They have also divided up My land.” So also, Isaiah 2     3 “…For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4 He shall judge between the nations, and rebuke many people…” Bottom line: God will deal with nations and peoples throughout history based on how they treated the people of Israel.

In the midst of this judgment, there will be a judgment of compassion. The sheep are put on the right side and the goats on the left. (By the way, this does not mean that sheep are better animals than goats. It’s just an analogy.) What is the basis of the positive judgment towards the sheep? Listen again to verse 34 “…Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.” The sheep are confused because they don’t remember seeing Jesus hungry, thirsty, stranger, naked, sick, or in prison. 40 And the King will answer and say to them, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.” Who are the least of these My brethren? Some think that they are Jewish people but their leadership was rejecting him. Others think that they are the disciples but he was speaking to them. Still others think that they might be Christians or even Christian missionaries. There were no “Christians” or “Christian missionaries” yet. There was one more group—the poor and the less fortunate. This made up the majority of the people who followed Jesus. This is where the context helps us. This is who Jesus had in mind. And, yes, many times, his own followers (believers) are poor and less fortunate even today.

How about those goats on the other side? Listen again to verse 41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: Why? Because they didn’t show any acts of compassion. They refused to help those hungry, thirsty, stranger, naked, sick, or in prison. In the process, they didn’t help Christ. 46 And these will go away into everlasting punishment, but the righteous into eternal life.”

For e.g. Someone refused to help me during a snow storm a couple of years ago. They wouldn’t even let me park in their driveway.

Big Question: Doesn’t this contradict the Pauline doctrine of justification by faith alone? This is the old Paul vs James debate. Galatians 5    13 For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. 14 For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” Ephesians 2     8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Another big question: Doesn’t this bring condemnation to believers? Yes, we can have assurance of salvation—I Corinthians 3:15 “If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.” Don’t forget that this same Paul also said—2 Corinthians 5    10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. 11 Knowing, therefore, the terror of the Lord, we persuade men…” Ultimately, Romans 8:1 “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.”

Invitation: Which group do you belong to? Are you saved or lost? Will you be able to stand on the day of judgment? How are your acts of compassion?

Produce by Pastor Abidan Shah

Produce

PRODUCE by Pastor Shah, Clearview Church, Henderson

Introduction:  As many of you know, this was a very busy week for me. I had to give the oral defense for my PhD dissertation. It’s an exam that you have to take before you can officially get your doctorate. I had passed my dissertation already but I was very nervous about this exam because it determines whether or not you really know your stuff and deserve the title of “doctor.” I was so nervous that I asked David to drive me to Wake Forest. By the way, that morning, the entire staff and their families showed up at the house to pray with me. It really meant a lot to me! After 2 hours of sitting in the hot seat answering questions, I was told that I had passed the exam. Needless to say, I was very happy and relieved. Listen carefully:Christian life doesn’t end at “I’m saved and when I die, I’m going to heaven.” If you’re saved, you’re facing an exam where God the examiner is coming around to see whether or not you are producing fruits worthy of repentance. Fruit bearing is the natural outflow of salvation. By the way, these fruits are not what you might think. They are acts of mercy. And, one more thing, your clock is ticking. Are you producing fruits worthy of repentance? That’s the title of our message today—PRODUCE—in our series on the parables of Jesus.

Luke 13      6 He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 Then he said to the keeper of his vineyard, “Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ 8 But he answered and said to him, “Sir, let it alone this year also, until I dig around it and fertilize it. 9 And if it bears fruit, well. But if not, after that you can cut it down.’”

Question: Parables are like mirrors. They reflect who we are. Are you a fig tree that is bearing fruit or one that is barren? Do you know that your clock is ticking? You may have 3 years left or you may have 3 hours left. Are you saved? Are you bearing fruit?

Background: Compared to the parables of the Wheat and the Tares, the Prodigal Son, or the Good Samaritan, today’s parable of the barren fig tree is not as popular. But, it is a very important parable. It is a continuation of last week’s message on the parable of the Good Samaritan. In fact, this parable was given on the same journey that Jesus embarked on in Luke 9:51. If you remember last weekend’s message, Jesus knew that the time had come for him to be ascended and he started making his way towards Jerusalem. As he is making this one-way trip, he sends his disciples out into the fields that are white unto harvest and they return with joy saying, “Lord, even the demons are subject to us in Your name.” (Luke 10:17) In other words, lives are being transformed and demonic strongholds are being broken. Jesus praises God and blesses his disciples because they are participating in building God’s kingdom and they are seeing and hearing the things of eternal life. Then, a certain lawyer wanting to get in on the action tests him saying, “What shall I do to inherit eternal life?” Jesus asks him what is in the law. He replies, “Love God and Love Neighbor.” Jesus tells him to go do that. Then seeking to justify himself, he asks, “Who is my neighbor?” Then Jesus gave the parable of the Good Samaritan. The message of the parable is “Don’t ask ‘who is my neighbor?’ but instead ask, ‘who needs a neighbor?’” If you remember from last week—“A True Neighbor is someone who shows Mercy. Mercy is the distinguishing mark of those who have Eternal Life. If you want to know whether or not you have Eternal Life, ask yourself ‘Are you a Good Neighbor?’” Don’t just have pity, put some money behind it.

Application: By the way, I am so encouraged to see and hear the testimonies from so many of you of how you have used your $100 cross! Wow! Many of you are still praying for God to send the right person in your path who needs your gift. That’s wonderful. I am glad to hear that you are getting it! It’s not enough just to have pity. You have to put some money behind it. Unfortunately, not everyone will get it.

Not everyone got it when Jesus told the people to show mercy and put some money behind it. Luke 11    53 “And as He said these things to them, the scribes and the Pharisees began to assail Him vehemently, and to cross-examine Him about many things, 54 lying in wait for Him, and seeking to catch Him in something He might say, that they might accuse Him.” In other words, they missed his message of mercy completely! Instead, they were trying to cross-examine him! Listen to Jesus’ warning to them— Luke 12    40 “…be ready, for the Son of Man is coming at an hour you do not expect… 42 “…Who then is that faithful and wise steward, whom his master will make ruler over his household, to givethem their portion of food in due season? 43 Blessed is that servant whom his master will find so doing when he comes. 44 Truly, I say to you that he will make him ruler over all that he has. 45 But if that servant says in his heart, “My master is delaying his coming,’ and begins to beat the male and female servants, and to eat and drink and be drunk, 46 the master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers. 47 And that servant who knew his master’s will, and did not prepare himself or do according to his will, shall be beaten with many stripes. 48 “…For everyone to whom much is given, from him much will be required…56 Hypocrites! You can discern the face of the sky and of the earth, but how is it you do not discern this time?” In other words, Jesus was saying “I’m teaching you the importance of Mercy and you are trying to cross-examine me? What you don’t realize is that I’m the Examiner and your exam has begun!”

Human beings are masters of deflection. We call that “changing the subject.” Listen toLuke 13     1 “There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices.” We don’t have any historical record outside of the Bible regarding this incident but this is very much like Pilate. He was a very cruel man. In fact, once he was even ordered back to Rome to stand trial for a similar act that he did against the Samaritans. What was the reason for this discussion? Who knows! We love discussing current affairs. We love making small talk. 2 And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all otherGalileans, because they suffered such things? 3 I tell you, no; but unless you repent you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5 I tell you, no; but unless you repent you will all likewise perish.” Jesus gave them another useless small talk to bring them back to his main point.

Application: Do you like to deflect what the Holy Spirit is telling you? Do you like to make small talk? Do you like to joke about the message or discuss something useless to ease the pressure of conviction? God knows your heart.

At this point, Jesus gave the parable of the fig tree. Listen again, Luke 13    6 “…A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. By the way, the fig tree was a symbol for Israel but it still applies to all of us. 7Then he said to the keeper of his vineyard, “Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ Here’s where people make a big mistake—they think that fruits worthy of repentance are stop sinning, start going to church, don’t do drugs, don’t cheat, don’t lie, etc. Like the adage – “I don’t drink. I don’t chew and I don’t go with girls who do.” That may be true but this is not what’s implied here. To find its true meaning, we have to back up to Luke 3where John the Baptist used the same imagery—7 Then he said to the multitudes that came out to be baptized by him, “Brood of vipers! Who warned you to flee from the wrath to come? 8 Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, “We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 9 And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” Now listen very carefully—10 So the people asked him, saying, “What shall we do then?” 11 He answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.” 12 Then tax collectors also came to be baptized, and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than what is appointed for you.” 14 Likewise the soldiers asked him, saying, “And what shall we do?” So he said to them, “Do not intimidate anyone or accuse falsely, and be content with your wages.” Fruits worthy of repentance are acts of mercy!

Application: Are you a merciful person?

Let’s go back to the parable one more time—7 Then he said to the keeper of his vineyard, “Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ 8 But he answered and said to him, “Sir, let it alone this year also, until I dig around it and fertilize it. 9 And if it bears fruit, well. But if not, after that you can cut it down.’”

Invitation: You are living on borrowed time. Will you show mercy and put money behind it? Mercy is not the requirement for salvation. It is the verification of salvation. Have you received God’s Mercy through the death of Jesus on the cross? Are you saved?

Neighbor by Pastor Abidan Shah

NEIGHBOR by Pastor Shah, Clearview Church, Henderson

Introduction:  How many of y’all grew up on Mr. Roger’s Neighborhood? The show ran from 1968 to 2001 with just a couple of years missing in between. It became a hit with many children and parents. Fred Rogers who was also a pastor had a unique and a gentle way of talking to children. He understood how they felt and he got down to their level without becoming silly necessarily. The show dealt with issues like why kids shouldn’t be afraid of a haircut, how to deal with the death of a family pet, what to do when going to a new school, and even issues like divorce, racism, and disabilities. Anybody remember the song? “It’s a beautiful day in this neighborhood. A beautiful day for a neighbor. Would you be mine? Could you be mine?” Then it ended with “Won’t you please, Won’t you please? Please won’t you be my neighbor?” Mr. Rogers didn’t come up with the idea of a neighbor. It has been around for over 2000 years ago. In fact, Jesus gave its true definition in his famous parable of the Good Samaritan. Here’s the definition: A true neighbor is one who shows mercy. Mercy is a distinguishing mark of those who have eternal life. If you need proof that you have eternal life, ask yourself, “Are you a neighbor?” “Do you show mercy to others?” “When was the last time you showed mercy to someone?” In our series on the parables of Jesus, we come now to the famous parable of the Good Samaritan and the message is titled “NEIGHBOR.”

Luke 10     30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. 31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. 32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. 34 So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. 35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, “Take care of him; and whatever more you spend, when I come again, I will repay you.’ 36 So which of these three do you think was neighbor to him who fell among the thieves?” 37 And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

Question: Parables are like mirror. They reflect who we are. Are you the priest who passed by the other side? Are you the Levite who also passed by the other side? Or, are you the Good Samaritan who stopped and showed mercy? Are you a merciful person? Are you saved? If you need proof of eternal life, check your mercy record.

Background: The parable of the Good Samaritan is right up there with the parable of the Prodigal Son as the most popular parable of Jesus. It has been the subject of numerous paintings, stories, movies, and the name of many charities and hospitals all over the world. In fact, we are about to start our annual Samaritan’s Purse Operation Christmas Child Shoebox ministry. Having said that, unfortunately, this parable is often misunderstood. To interpret it correctly, we need to examine the context in which Jesus gave this parable. Typically, people begin with verse 25 where the lawyer asks Jesus “Teacher, what shall I do to inherit eternal life?” and Jesus asks him “What is in the law?” He replies, “‘Love God with all your heart, soul, mind, and strength’ and ‘Love your neighbor as yourself.’” Jesus tells him to go do this and he will live but seeking to justify himself he asks, “Who is my neighbor?” Although that is true and we will come to that, that’s not the whole context. In order to get the whole context, you have to begin in Luke 9    51 “Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him.”

Who were the Samaritans? If you were to ask the Samaritans (only about a 1000 exist in Israel today), they would tell you that they are the true descendants of ancient Israel. They claim that the worship center was wrongfully moved from Gerizim to Shiloh and that’s when things went downhill. But, if you read the Bible, you will see a different account. In 2 Kings 17 we find out that when God sent Assyria against the Northern Kingdom, they not only defeated them but they also implemented their policy of resettling conquered peoples. Under this strategy, they would move the conquered people to another part of the world, and take people from that part and resettle them into the conquered territory. Samaritans were people who had been settled in the land of Israel by the Assyrians. They somewhat adopted the Israelite faith but they retained their original gods as well. They even intermarried some of the local people who were left behind. The Jewish people did not accept them as full-fledged children of Israel. To make matters worse, the Samaritans even tried to sabotage their building projects when they returned from the second exile in Babylon. Needless to say, there was bad blood between the Jewish people and the Samaritans. Each saw the other as neighbors they wished they did not have. What happened when Jesus came by the Samaritan village? 52 “…And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village. Can you imagine the disciples’ reaction?

Application: What would you have done? What do you when people mistreat you? Who is your neighbor? How do you treat them?

For time’s sake, let me condense the account. In Luke 10, Jesus commissioned 70 of his disciples to go out saying 2 “…The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest. 3 Go your way; behold, I send you out as lambs among wolves.” In other words, “You are going out in a cruel and a harsh world. Remember to be kind and merciful.” What if they were rejected? They were only to shake the dust off their feet and go to the next village. They were given a simple promise by Jesus—16 “He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.” In the very next verse 17 the seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” On hearing this, Jesus said something very important for our message—23 “…Blessed are the eyes which see the things you see; 24 for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.” What was Jesus talking about? He was talking about the Kingdom of God. He was talking about Eternal Life. By the way, Eternal Life is not going to heaven when you die. It begins now through Jesus Christ. It means having a portion in what God is doing and what God will do one day. You see and hear things that prophets and kings have desired but couldn’t. But, to do that you need MERCY.

Now comes the account of the lawyer asking the question 25 “…Teacher, what shall I do to inherit eternal life?” His answer was correct—Love God and Love your neighbor. 29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?” Why did he ask that question? He was hoping to prove that he had extended the typical boundaries of neighborhood. To the contrary, Jesus removed all boundaries. Then he gave the parable of the Good Samaritan. A man was going from Jerusalem to Jericho and thieves beat him up and left him for dead. Both the priest and the Levite walked by because they had to be somewhere on time or they didn’t want to defile themselves or they didn’t want to get involved. Then here comes a Samaritan. What a twist! In other words, the Samaritan saw no boundary but the lawyer was wanting to know the limits. Instead, he had compassion, lit. splagchnizomai, “to have the insides feel bad.” He bandaged him, poured oil and wine on him, set him on his own animal, and brought him to an inn, and took care of him. On the next day, he gave 2 denarii and gave to the pandocheus (inn keeper) and said “Take care of him; and whatever more you spend, when I come again, I will repay you.” Here comes the big question—6 So which of these three do you think was neighbor to him who fell among the thieves?” 37 And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.” The question is not “Who is my neighbor?” but “Whose neighbor am I?” In other words, you cannot have boundaries if you want eternal life.

Don’t miss this: People who have mercy don’t ask “Who is my neighbor?” but “Whose neighbor am I?” A true neighbor is one who shows mercy. It is a distinguishing mark of those who have eternal life. If you need proof that you have eternal life, ask yourself, “Are you a neighbor?” “Do you show mercy to others?” “When was the last time you showed mercy to someone?”

Mercy is not a requirement for eternal life but a verification of eternal life.

NOW THE BIG REVEAL!

Built by Pastor Abidan Shah

BUILT by Pastor Shah, Clearview Church, Henderson

Introduction:  One of my favorite TV shows from years ago is “Home Improvement” with Tim “The Tool Man” Taylor. Tim is a family man who has a TV show on home repairs. He has a good knowledge of tools and general mechanics but he often forgets to follow directions, skips a step or two, and always tries to make some crazy modifications. Of course, his assistant Al Borland tries to warn him every time but he doesn’t listen. As a result, he is on a first name basis at the local hospital, not to say that his projects usually fall apart. We love to laugh at Tim’s many accidents and mishaps but many peoples’ personal and spiritual lives are no different. Because they forget to follow God’s directions, skip a step or two, and try to make some crazy modifications, they too find themselves in a mess. If you want to build a life that will stand on the day of judgment, you need to build on the right foundation and that foundation is Jesus and his words. We’re in our series on the parables of Jesus and today we come to parable of the wise and foolish builders. The message is titled BUILT.

Matthew 7    24 “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. 26 “But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: 27 and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” 

Question: Are you a wise builder or are you a foolish builder? Are you building a life that will last? Are you only a hearer of the word or are you a doer of the word as well? Are you saved? Have you heard the gospel? Have you done anything about it?

Background: Before we dive into this parable, let me make a quick clarification. The parable of the two builders is found in both the gospels of Matthew and Luke but with minor variations. While Matthew focusses on 2 different building sites and the description of the weather, Luke focusses on 2 different building processes. I encourage you to go home and compare Matthew 7:24–27 with Luke 6:47–49. Same parable but different wording. Why is there a difference in the wording? It could be that Jesus gave the parable twice with two different emphases. Or, maybe the gospel writers were not trying to quote Jesus verbatim but simply trying to convey the gist of his stories. What am I trying to get at? Red letter bibles can be great but they can also be a little misleading. The difference between Matthew and Luke’s account of the parable is proof that the gospel writers sometimes put in their words what Jesus said and that’s okay. Now, back to the parable—24 “Therefore whoever hears these sayings of Mine, and does them…”

Question #1. Who were the “whoever”?

Let’s back up to Matthew 5:1 “And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him.” Primarily, Jesus was speaking to his disciples but it was in the hearing of the multitudes. In other words, the listeners were a mixed bag of committed, curious, conditional, and covert. To this group Jesus preached the greatest sermon ever preached, the Sermon on the Mount:

  • He began by introducing them to the Kingdom Values (the Beatitudes)3 “Blessedare the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they shall be comforted. 5 Blessed are the meek, for they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they shall be filled” and on and on. He reminded them that his disciples are to flavor the earth and illuminate the world: “You are the salt of the earth; you are the light of the world.”
  • Then he challenged them to a Higher Living–Matthew 5:20 “For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” He gave them the 6 Antithesis: You’ve heard it said…but I say to you. For example: Matthew 5     27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.” 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.”
  • After this, he told them to be Sincere. He warned them against hypocrisy and the temptation to parade their piety in public, especially in their giving, praying, and fasting—Matthew 6     3 “But when you do a charitable deed, do not let your left hand know what your right hand is doing.” 6 “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” 17 “But you, when you fast, anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” He even gave them a Model Prayer (Lord’s Prayer/Disciples’ Prayer) to go by—Matthew 6    9 “Our Father in heaven, hallowed be Your name. 10Your kingdom come. Your will be done on earth as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And do not lead us into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.”
  • But, it’s not over. Next, he warned them against accumulating earthly treasures. Instead, Matthew 6:20 “lay up for yourselves Treasures in Heaven, where neither moth nor rust destroys and where thieves do not break in and steal.”
  • He was still not done. Next, he reminded them not to stress and worry but to Trust and ObeyMatthew 6   31 “Therefore do not worry, saying, “What shall we eat?’ or “What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”
  • In closing, he told them—
    • Don’t be Judgmental (trying to look at the speck in your brother’s eye when there’s a plank in your own eye), 
    • Have Childlike Trust for good gifts from God (Matthew 7    9 “Or what man is there among you who, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will he give him a serpent? 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!”)
    • Be Countercultural—Matthew 7    13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it”,
    • Exercise Discernment—Matthew 7    15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16 You will know them by their fruits.”

This makes up the rock on which we are to build our lives.

Application: Is this your foundation? Are you hearing and doing what Jesus said?

Question #2. What are the “storms”?

We often think that the storms are the crisis we have in this life—relationships, finances, health, moral and ethical value shifts, etc. This may be but I don’t believe that’s what Jesus had in mind. How do we know that? Back up to Matthew 7    21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

Isaiah 28    16 Therefore thus says the Lord GOD: “Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily. 17 Also I will make justice the measuring line, And righteousness the plummet; The hail will sweep away the refuge of lies, And the waters will overflow the hiding place. 18 Your covenant with death will be annulled, And your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it.”

Invitation: You may be able to withstand the storms of this life. Saved or lost both can. But, how about the storm that is coming on the Judgment Day? Will your house stand? Are you saved? Are you hearing and doing the words of Christ?

Reward by Pastor Abidan Shah

REWARD by Pastor Shah, Clearview Church, Henderson

Introduction:  How do you feel when someone breaks in line ahead of you? It happens in grocery stores, on Black Friday after Thanksgiving. You’ve been standing patiently in a line and then some inconsiderate jerk decides to jump ahead! Sometimes, it happens on the highways. There is a merge sign 5 miles back and you do the right thing but people keep driving past. Then they try to butt in right before the lane ends and some bleeding heart lets them in! It’s so unfair! So also, God’s grace can sometimes appear unfair by our standards. We expect God to honor our lines of justice, fairness, and seniority but he operates by his own lines of goodness and mercy. Just when we think we are next in line for his rewards for all the good and faithful service we’ve done, God puts us at the back of the line! We’re in our series on the parables of Jesus and today we come to parable of the Laborers in the Vineyard. The message is titled “REWARD.”

Matthew 20     1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. 3 And he went out about the third hour and saw others standing idle in the marketplace, 4 and said to them, “You also go into the vineyard, and whatever is right I will give you.’ So they went. 5 Again he went out about the sixth and the ninth hour, and did likewise. 6 And about the eleventh hour he went out and found others standing idle, and said to them, “Why have you been standing here idle all day?’ 7 They said to him, “Because no one hired us.’ He said to them, ‘You also go into the vineyard, and whatever is right you will receive.’ 8 “So when evening had come, the owner of the vineyard said to his steward, ‘Call the laborers and give them their wages, beginning with the last to the first.’ 9 And when those came who were hired about the eleventh hour, they each received a denarius. 10 But when the first came, they supposed that they would receive more; and they likewise received each a denarius. 11 And when they had received it, they complained against the landowner, 12 saying, “These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’ 13 But he answered one of them and said, “Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what is yours and go your way. I wish to give to this last man the same as to you. 15 Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?’ 16 So the last will be first, and the first last. For many are called, but few chosen.”

Question: Parables are like mirror. They reflect who we are. Which laborer are you? Are you the one who came early or are you the one who came late? If you came late to God, are you working hard to make up for lost time? If you came early to God, are you still working hard for him or have you lost your focus? Have you become envious of the newcomers? Or maybe you are part of the third group who is still standing idle in the marketplace. It means that you’re lost. The Master is calling you. It’s time to get saved.

Context: The parable we just read is deemed by scholars as one of the three most difficult parables of Jesus. The reason it’s difficult is because it’s hard to identify whom Jesus meant when he said in verse 16 “So the last will be first, and the first last.” Were the “first” the “Pharisees and the scribes” and the “last” the “tax collectors and sinners”? Or were the “last” the “disciples of Jesus”? In my opinion, we have to begin 15 verses earlier in Matthew 19:16f to understand the true context of the parable. Here Jesus had the famous encounter with the Rich Young Ruler. Remember, he came to Jesus and asked him what he should do to have eternal life and Jesus told him to keep the commandments—“You shall not murder,” “You shall not commit adultery,” “You shall not steal,” etc. The young man very confidently replied, “I’ve already done them. What’s next?” Then Jesus raised the difficulty level and said to him in verse 21 “…If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.” Why did Jesus tell him that? After all, Jesus didn’t say that to Nicodemus who was also a very rich man. In fact, if you remember, he actually said the opposite when the woman broke the expensive alabaster flask of perfume at his feet. When people complained that it could have been used to help the poor, Jesus defended her and said in Mark 14:6 “Let her alone…She has done a good work for Me.” The reason Jesus told the young man to sell all, give to the poor, and follow him is because he was possessed by his possessions. Listen carefully: There is a big difference between you possessing riches and riches possessing you. You possessing riches is not a problem. There were many rich people in the Bible and many rich Christians throughout history. On the other hand, riches possessing you is a problem. It is not based on how much money you have in your bank account. It’s your attitude towards money. You can have only two dollars in your name but those two dollars can control your life. This young man was not ready for Jesus because he already had a god. As a result, he walked away sorrowful. Please don’t forget: Coming to Jesus does not mean you have to give up everything. It simply means that now Jesus is everything. That is a very hard thing to do if you are possessed by your possessions. Listen to what Jesus said to his disciples in verse 23 “…Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” The disciples were shocked at this statement and asked in verse 25 “Who then can be saved?” and Jesus replied in verse 26 “…With men this is impossible, but with God all things are possible.”

Application: Are you the rich young ruler? Are you possessed by your possessions? God can help you. He is not here to take your money. He wants to give you eternal life.

Now Peter in his characteristic manner takes this opportunity to gain some points—27“See, we have left all and followed You. Therefore what shall we have?” Unlike this rich young ruler who refused to part with his wealth, they had left all and followed Jesus. He wants to know what will be their reward? 28 So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life.” I can imagine the twelve disciples thinking “Yes! Payday is coming!” Jesus being God knew what they were thinking and he said in the next line—30 “But many who are first will be last, and the last first.” You can almost hear the disciples say, “Wait! What? Isn’t it first we give and then we get and those who give first, get first.” Listen carefully: Even though the disciples had given up their earthly possessions to follow Jesus, they were still operating by earthly principlesTo counter this, Jesus gave the parable of Laborers in the Vineyard. Think about the parable again—The landowner had gone out early in the morning to get laborers to work in his vineyard. Those who came early in the morning were the first disciples – Peter, Andrew, James, John, and the other 8. Since there weren’t enough laborers, the landowner went back at the third hour. Still they weren’t enough and he went back at the sixth hour, the ninth hour, and the eleventh hour. Everything was great until it was time for the wages. The disciples were thinking that they were going to be the new leaders, replacing the Pharisees and the scribes. They were going to get the motherlode of the rewards. Sorry, it doesn’t work that way in the kingdom. First, the order got reversed. The eleventh hour once got paid first. Second, the eleventh-hour people got the same amount promised to the first hour people and the first hour people didn’t get any extra reward. Don’t misunderstand: We are not talking about the rewards in heaven. I Corinthians 3:8 “…each one will receive his own reward according to his own labor.” The reward in this life are the presence of God, the gift of the Spirit, the joy of the Lord, the peace that passes all understanding, the riches in Christ. The first ones don’t get an extra helping! Unfortunately, church people like to act like they have an extra helping when they encounter the 11th hour people. We like to show off Bible knowledge, our spirituality, our understanding of the deep things of God, etc. God says, “You are all on the same level to me.” I believe that the greatest evangelists and Christian heroes and heroines have yet to be born. Again, don’t misunderstand: We are not saying that any new believer can get up and start teaching and preaching. I Timothy 3:6 tell us that an overseer should not “a novice, lest being puffed up with pride he fall into the same condemnation as the devil.” Having said that, we don’t have levels of membership at Clearview.

Application: How do you see other believers who are less mature than you? How do you treat people who do not know the Bible as well as you? How do you treat people who are still struggling in their spiritual walk?

When the first hour people began to fuss12 “These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’ 13But he answered one of them and said, “Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what is yours and go your way. I wish to give to this last man the same as to you. 15 Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?’” Their problem was envy. Then Jesus made the same statement from Matthew 19:30 in verse 16 “So the last will be first, and the first last.”

Invitation: Have you heard the call? Have you answered his call? Are you saved? This may be the 11th hour for you.

Debt: Part 2 by Pastor Shah

DEBT – 2 by Pastor Shah, Clearview Church, Henderson

Introduction: Kids have an interesting way of saying “I’m sorry.” I found some examples online—“Sorry because of nothing.” “Dear Brody, Miss P made me write you this note. All I want to say sorry for is not being sorry cause I tried to feel sorry but I don’t. Liam.” “I’m sorry I kicked you even know I didn’t but I am not writing this for in apology. I’m doing it to get out of time out. Sorry?” “Dear Aiden, I’m sorry for elbowing you in the mouth. But I did it for one reason you shoved me. First of all, you’re the one who shoved me. Second of all you shouldn’t push. Third of all you played a stupid game. I elbowing you in the mouth was your stupid prize. It was an accident. Love, Alyssa.” Unfortunately, we get more articulate and more defensive as we get older. Today’s message is the part 2 of our message titled “DEBT” in our series on the parables of Jesus. It’s about God’s forgiveness of our sin debt through Christ and our forgiveness of the sin debt of others towards us. Here’s the message in a nutshell: Through Christ, you can forgive anyone for anything but it’s a journey in which reconciliation may or may not be possible.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Is there unforgiveness in your heart towards anyone? Are you forgiven?

Context: Last weekend, we answered the first question on this parable—“Why is Sin described as a Debt?”If you remember, it was all connected to the land. God had repeatedly told them that the land was his. Leviticus 25:23“The land shall not be sold permanently, for the landisMine.In other words, the Promised Land was a gift from God and if they obeyed his commandments, they could live and flourish on his land. If they disobeyed, he would kick them out. That’s exactly what happened with the Babylonian Exile. But God, in his grace and compassion, allowed them to return after 50 years. Now they were back in the land but they were in a sin debt to God. But God the gracious landlord already knew that they could never pay that debt and so from eternity past he had created a plan under which his own Son Jesus would come to pay their sin debt with his own blood. All they would have to do was look to him and live. That’s exactly what Jesus did. By the way, this offer was not just for the Jewish people but for all people because all us are under a sin debt to God. It may not be connected to the land but it is just as real.As Paul tells us in Colossians 2:14“having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross…”

Application: Have you received God’s forgiveness of your sin debt through Jesus?

Question #2What is the connection of our sin debt to God and others sin debt to us? Again, we have to keep the land in mind. All of the Jewish people, the rich and the poor, the creditor and the debtor, were on God’s land. For one of them to take the other by the throat was ridiculous. That’s what some of them were doing. When Jesus gave the parable, he had much more than their land debt in mind.He was referring to unforgiveness among them.He was saying—If God has forgiven you, what right do you have to hold a grudge against your brothers and sisters? After all, both the offended and the offender are standing on the same forgiven ground! Then he made a very shocking remark—35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” Meaning: “If you refuse to forgive others of the wrong they’ve done to you, God the father will also refuse to forgive you for the wrong you’ve done to him.”What do we do with that? If that’s true, you and I are going to hell if we refuse to forgive others.To understand this statement, we have to first understand how God forgives us our debt.

1. Forgiveness is not a joint agreement. It is a solo decision. Who did God consult regarding the plan of salvation? He consulted himself. It was decided in the secret and sacred counsel of the Trinity. The second person of the Godhead became the “Lamb slain from the foundation of the world” (Revelation 13:8)Also,I Peter 1    18knowing that you were not redeemed with corruptible things,likesilver or gold, from your aimless conductreceivedby tradition from your fathers, 19but with the precious blood of Christ, as of a lamb without blemish and without spot. 20He indeed was foreordained before the foundation of the world, but was manifest in these last times for you.” Ephesians 1:4“just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.” Here’s the point: Just like God did not need our cooperation to initiate the plan of redemption, you don’t need your offender’s cooperation to cancel their debt. Think about it:Can you forgive someone who is dead? Yes. If not, you will be stuck. You can wipe their offense even if they are gone. 

2. Forgiveness is not forgetting.What do we do with the “Sea of forgetfulness?” That phrase is not in the Bible but it is based on certain passages in the Bible. Micah 7:19“He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea.” Psalm 103:12“As far as the east is from the west, sofar has He removed our transgressions from us.” Jeremiah 31:34“…For I will forgive their iniquity, and their sin I will remember no more.” These verses do not mean that God has amnesia. They simply mean that God no longer holds our sins against us because Jesus has paid our debt.You can forgive and still not forget. The scars are there to warn you of future dangers. Furthermore, God’s forgiveness does not mean condoning, dismissing, or legally pardoning.A murderer can get saved today and be on his way to heaven but still have to stand trial for the crime on earth. So also, when you forgive that does not mean that all consequences are gone.Now, instead of hating the person, you hate the sin. You let them off the way God has let you off but there may still be consequences.

3. Forgiveness is not reconciliation.From God’s perceptive, ransom has been paid and forgiveness has been offered. He is not sitting up there holding a grudge. He wants to reconcile the whole world to himself. 2 Corinthians 5:19“…God was in Christ reconciling the world to Himself.” But, the sinner has to take his offer of reconciliation for the transaction to be complete. This only happens when we get saved and receive his forgiveness and submit ourselves to his authority in our lives. So also, reconciliation can happen only if the offender is willing to go through the appropriate process with the offended.If not, there can only be forgiveness but no reconciliation. True reconciliation is a complex process that requires dialogue, time, admittance of guilt, and rebuilding of trust. There are times people have sent me a note saying “Please forgive me” but the way they said it they are really saying “You have hurt me” or “I’m angry at you” or “I am justified for my actions.”What do I do? I just leave them alone. I can tell that they want their pound of flesh.Sometimes people misapply 1 John 4:20 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? Hate is not the same as irreconciliation. 

4. Finally, Forgiveness is not instantaneous. It is a journey. For God, it is not a journey. His forgiveness is immediate. But we’re not God. For us it requires a process.It requires 2 things in a believer: 

  • Change in perspective

2 Corinthians 4:18“while we do not look at the things which are seen, but at the things which are not seen. For the things which are seenaretemporary, but the things which are not seenareeternal.”

  • Power of the Holy Spirit

Romans 5     3And not onlythat,but we also glory in tribulations, knowing that tribulation produces perseverance; 4and perseverance, character; and character, hope. 5Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Are you unforgiving towards others? Do you need to seek the forgiveness of someone? Have you been forgiven through Christ?

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