Debt by Pastor Abidan Shah

DEBT by Pastor Shah, Clearview Church, Henderson

Introduction: Someone said, “There are 3 kinds of people in this world: the have’s, the have-not’s, and the have-not-paid-for-what-they-have’s.”I think most of us are in that last group. To be honest, debt is not all that bad. It’s debt collection that is bad. Having to payback what you owe is not that fun. I found some memes online that I thought were really funny: “Run for your life, the debt collectors are coming”; “I will find you and I will get my money”; and “I paid off all my debts and now no one calls me.” Today’s message in our series on the parables of Jesus is not as much about debt as it’s about debt collection. Of course, by that we are referring to our sin debt and by cancellation of that debt we are referring to forgiveness of sin. Here’s the message in a nutshell: Unless you understand how God has cancelled your sin debt towards him through his son Jesus, you will never truly understand how to cancel the sin debt of others towards you.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Parables are like mirror. Can you see yourself in this story? Are you the servant who was forgiven a big debt but went out and took his fellow servant by the throat for a small debt? Have you ever experienced the forgiveness of sins? Are you saved?

Context: The Parable of the Unforgiving Servant is very basic and clear on the surface but it’s very baffling and complicated when studied in depth. Think about it for a moment: 

  • Why is Sin described as a debt? Does God loan us a certain amount of holiness?
  • What is the connection of our sin debt to God and others sin debt to us?
  • Why is it so hard for us cancel the debt of others to us?
  • Is it really that we cannot cancel a single sin debt or is it more the fear that if we let this one go, more will follow, it will happen again?
  • Can I be saved if I refuse to pardon the sin debt of others towards me?

There is no way that we can answer all those questions in the next 20 minutes. That’s why this is will be a multi-part message. We will take on a couple of those questions today and the rest next time. (A word to the wise – “Don’t miss these messages. They have the potential to change your life and relationships.) So, let’s begin:

Question #1 Why is Sin described as a debt? The common mistake people make in studying this parable is that they quickly jump over the word “debt” and start talking about “sin.” Of course, this parable is about sin (our sin towards God and others sin towards us), but we cannot truly understand the force of this parable until we understand the significance of debt in that society. To understand this, let’s back up and look at the context of this parable in Matthew 18     21Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” We’ve all heard what that implies. Jesus was not saying 70 X 7 = 490. He was saying unlimitedtimes. All that is true but there’s a reason why Jesus used the number 7 and not 3, 5, or 10. Because 7 in the Old Testament is the number of fulfilment. It is the number of Sabbath. It is very significant when it comes to debt.Listen to Deuteronomy 15     1“At the end of everyseven years you shall grant a releaseof debts.2And this isthe form of the release: Every creditor who has lentanythingto his neighbor shall releaseit;he shall not requireitof his neighbor or his brother, because it is called the LORD’S release.” Not only that but even debt slaves were set free. Leviticus 25     8“And you shall count seven sabbaths of years for yourself, seven times seven years; and the time of the seven sabbaths of years shall be to you forty-nine years. 9Then you shall cause the trumpet of the Jubilee to sound on the tenthdayof the seventh month; on the Day of Atonement…10And you shall consecrate the fiftieth year, and proclaim liberty throughout allthe land to all its inhabitants. It shall be a Jubilee for you; and each of you shall return to his possession, and each of you shall return to his family. 17Therefore you shall not oppress one another, but you shall fear your God; for Iamthe LORD your God. 19Then the land will yield its fruit, and you will eat your fill, and dwell there in safety… So when Jesus said to Peter, “not just seven times but seventy times seven,” his listeners knew that he was hinting at the Year of Jubilees.But something else–23“The land shall not be sold permanently, for the landisMine.Not just the land of Israel. Exodus 19:5“Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earthisMine.” In other words, it doesn’t matter who has the title, God owns it all.

To us, it doesn’t seem like a big deal but to those people it was nothing short of a revolution.Why? Because the Pharisees had created a system called “prozbul.” According to this system, the debt collector could give someone’s debt over to the court. This way it was no longer an “individual” holding the debt but a court and did not have to be forgiven in the seventh year. Now the creditors could lend in the sixth year and know that their money would be safe and the borrower could borrow money to do their work. On the surface, this seemed like a win-win, but can you imagine what this did to those in big debt. They could never get out of debt. The debt would keep mounting until it would be a foreclosure or slavery. Think about Jesus’ parable for a moment. How much did the servant owe the king? Ten thousand talents. A talent was about 60-90 pounds depending on the metal (gold, silver, or copper). So, 10,000 talents would be about 225 tons. Let’s say a talent of gold would be about 6000 denarii. 10,000 talents would be 60 million denarii. An average laborer would make 1 denarius a day. Herod’s annual salary was 900 talents. It would take Herod 10 years to pay back as long as he didn’t spend at all. How long will it take for the servant to pay back 60 million denarii? It’s impossible.

When Jesus came preaching the gospel of the kingdom, he talked in terms that the average person could understand. In the Lord’s Prayer inMatthew 6:12“And forgive us our debts, as we forgive our debtors.” Also, remember the parable of the Two Debtors, one owed 500 and the other only 50. Both were forgiven and Jesus asked “Which one would love more?” You can imagine how this must have impacted the people–“That person has been holding the lien on my property for the past 200 years. I wonder what he will do now.” Here’s a reminder:  Are you generous towards those who are less fortunate? I believe in Capitalism but Generous Capitalism. At Clearview we have many very generous people. How about you?

Now we understand the gravity of why Jesus talked in terms of debt but the question still remains – “How is sin a debt against God?” In the Bible, sin is defined by metaphors:

  • Sometimes it is a burden (bear your iniquities – Lev 20:20) and Jesus said “Come to me all you who are weary and heavy-laden.
  • Sometimes it is a stain (sin be like scarlet – Isaiah 1:18) and it has to be washed (Eph. 5:26).
  • Sometimes it is slavery (Egypt as house of bondage) and it has to be set free (Romans 6:18)
  • And some other metaphors

Sometimes it is also described as a debt. Lev. 5:1“If a person sins in hearing the utterance of an oath, and isa witness, whether he has seen or knownof the matter—if he does not tellit,he bears guilt.” It has the idea of assuming a debt. This idea became very prominent after the children went into Babylonian Exile. They had lost their land. Don’t misunderstand: They didn’t lose it to the Babylonians but to God.Remember, God had told them “the land is mine” and “the whole earth is mine.” They were in debt because of sin. They were in the land but it was God’s land. They still had a debt to pay which was impossible to pay. The prophets repeatedly talked in the language of earning your wages.Jeremiah 31:11For the LORD has redeemed Jacob, and ransomed him from the hand of one stronger than he.” Zechariah 9:12“Return to the stronghold, you prisoners of hope. Even today I declare thatI will restore double to you.” Why did Jesus come? He came to pay a debt that we owe to God that we can never repay. Matthew 20:28just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Jesus went about offering forgiveness of sins to all those who came to him. He undermined the authority of the temple priests and messed up the nice system of financial security of the Pharisees and the religious leaders. No wonder they hated him. 

Listen to how Paul describes our salvation inColossians 2     13And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

Invitation: There are no bargain pardons. God himself had to pay our debt of sins by sending his Son Jesus to die for our sins. Have you received his pardon? Do you understand how everything you have is his? Are you holding someone’s lien in your hand? Are you saved?

Forgiven by Pastor Abidan Shah

FORGIVEN by Pastor Shah, Clearview Church, Henderson

Introduction: There’s an old saying, “There are 2 things in life that you can take for granted: death and taxes.” I beg to differ. I think there are 3 things: death, taxes, and debt. Unfortunately, all of us are under one debt or another – credit card debt, medical debt, student loan debt, auto loan debt, home mortgage debt, and the list goes on and on. Someone said “If you don’t think anyone cares if you’re alive, try missing a couple of loan payments and someone will find you!” Now imagine if someone were to come to you and say, “I’ve paid off all your debt. You don’t owe anything ever.” How would you feel? Ecstatic, relieved, grateful. That’s exactly what Jesus did for us! Sin is a debt that we owe to a holy God that we can never repay. Jesus came and paid the debt with his own life. Our response now should be gratefulness manifested in love and obedience to him. The title of our message today is FORGIVEN in our series on the Parables of Jesus.

Luke 7    41“There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. 42And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43Simon answered and said, “I suppose the onewhom he forgave more.” And He said to him, “You have rightly judged.”

Question: Parables are like mirrors. They reflect who we are in the story. In this parable, sin is a debt; God is the creditor; and you and I are debtors to a holy God. How do you see yourself? Do you see yourself as the one who owed much or do you see yourself as the one who owed little? Do you see yourself as a “wretch” in need of God’s Amazing Grace or do you see yourself as the “not so bad after all”? Are you saved?

Context:The Parable of the Two Debtors is a short simple story but with a deep, profound, and life-changing truth. To get at this truth, you have to examine this parable in its original context. The context is the account of the woman who came to Jesus when he was having a meal at someone’s home and did something very odd. She began to wash Jesus’ feet with her tears, wipe them with her hair, and then proceeded to anoint his feet with fragrant oil. (Again, just like the Parable of the Prodigal Son, this one has also been a favorite of painters throughout history.) At first encounter, we’re shocked by this bizarre incident! It appears so unbelievable! What woman in her right mind would do that to a man without being forced to? You may think that this may have been acceptable by ancient standards but that’s not so when you see the reaction of the onlookers. They are just as much repulsed! Not only that but why would Jesus allow something like this? Was he just a male chauvinist who believed that women were below men? Did he enjoy this woman groveling at his feet? Of course not. Then there is a bigger question – how do we handle a story like this in today’s cultural climate? It appears highly offensive in our time with Fourth-Wave Feminism, Women’s Empowerment, Me-Too Movement, and even Radical Feminism. It is unthinkable on so many levels! 

Listen carefully – If you believe that this book is the Word of God, then there is a reason why the Holy Spirit laid it on the hearts of the Gospel Writers to include it in their individual gospels. Also remember, the Bible has always elevated the status of women in society. Contrary to other teachers and leaders, Jesus always uplifted women. In this message, we will discover what the real reason is for this account.

Before we dive in, I need to clarify something: The Parable of the Two Debtors is only found here in Luke’s Gospel but all four gospels mention an incident of a woman anointing Jesus. Are they all referring to the same incident? There are similarities and then there are differences in the 4 accounts. I don’t have time to deal with all the issues here but this is what I believe – There were 2 different anointings of Jesus but one and the same woman who did them both. The woman is none other than Mary of Bethany, Lazarus and Martha’s sister. The first is the anointing of gratefulness for her salvation and the second is the anointing for Jesus’ burial. In Luke it is the first anointing of gratefulness for salvation. With that said, let’s look at it now:

Luke 7    36“Then one of the Pharisees asked Him to eat with him…” Again, remember the “Table Fellowship” of the Pharisees. They believed that all Jewish people should live according to the priestly laws and every dinner table should be as the altar in the temple. So, repeatedly, the Pharisees invited Jesus to dine at their homes. (Luke 11:37; 14:1) It may be because they were moved by Jesus’ teachings and desired his holy presence at their homes. But, unfortunately, they ended up judging him for not washing his hands and associating with tax collectors and sinners. Same thing happened this time. 37And behold, a woman in the city who was a sinner…” More than likely, this implies that she was a prostitute or a woman who lived for one affair after another. She may also have been a powerful woman. If not, the servants would’ve stopped her. “…when she knew thatJesussat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, 38and stood at His feet behindHimweeping…” During formal meals, the people would recline at the table, angling away from the food. Also, banquets were not as private as we have in the West. Houses were typically open and common people could come in, stand on the sidelines, and watch. Then something happened –“…and she began to wash His feet with her tears, and wipedthemwith the hair of her head…” For a woman to let down her hair in that culture was seen as a seductive and shameful act (Snodgrass). The big difference is her tears.“…and she kissed His feet…” Kissing the feet was the ultimate way to show someone honor, gratitude, and submission.“…and anointedthemwith the fragrant oil.” Now, anointing with oil was not something unusual. Exodus 30:30 “And you (Moses) shall anoint Aaron and his sons, and consecrate them, that theymay minister to Me as priests.” 1 Samuel 16:13Then Samuel took the horn of oil and anointedhim (David) in the midst of his brothers…”Psalm 23:5“…You anoint my head with oil…” But, anointing the feet would be very unusual. Even more so, anointing the feet with fragrant oil or perfume would be almost offensive. If she was a prostitute or a loose woman, then this was coming from her work!

What in the world is going on? The Gospel writers don’t tell us but more than likely Jesus had transformed her life. He had set her free from the debt of sin. She had come to realize what an awful life she was living. All her life she had used men and men had used her until she met Jesus. He was the only man who did not come to take from her but to give to her truth, love, joy, and peace. More than anything, he had given her something that no one else could – forgiveness. Earlier in Luke 5, Jesus had declared his power to forgive sins when he had saidto the paralyzed man, 20“…Man, your sins are forgiven you.”21And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”22But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? 23Which is easier, to say, “Your sins are forgiven you,’ or to say, ‘Rise up and walk’? 24But that you may know that the Son of Man has power on earth to forgive sins.” The religious leaders doubted Jesus’ power to forgive sins but not her. Her entire act of washing his feet with her tears, drying them with her hair, and then anointing his feet with fragrant oil was to demonstrate her gratefulness for the forgiveness through Christ.

What is the reaction of the Pharisee? 39Now when the Pharisee who had invited Him sawthis,he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of womanthis iswho is touching Him, for she is a sinner.” Jesus was/is much more than a prophet. He saw what was in his heart. 40And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” Now Jesus gives the Parable of the Two Debtors. The first one owed the creditor 500 denarii (more than a year and a half’s wages) and the second owed only 50 denarii (barely two month’s wages).42And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43Simon answered and said, “I suppose the onewhom he forgave more.” And He said to him, “You have rightly judged.” Now listen to the powerful contrast drawn by Jesus – 44Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wipedthemwith the hair of her head. 45You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. 46You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47Therefore I say to you, her sins, which aremany, are forgiven, for she loved much. But to whom little is forgiven, the sameloves little.” Don’t misunderstand: This does not mean that the Pharisee sinned less than the woman or that his sins were forgiven too. The Pharisee invited Jesus into his home but he never invited Jesus into his heart. The point is “how do you see your sin?” “Do you see it as a debt against a holy God?” That’s how the Bible sees it. In the Old Testament, the Year of the Jubilee was the call for the cancelling of debts. Luke 11:4 “And forgive us our sins, for we also forgive everyone who is indebted to us.” Jesus came to fulfill Isaiah 61:1as quoted in Luke 4    18“…to heal the brokenhearted,to proclaim liberty to the captivesand recovery of sight to the blind,to set at liberty those who are oppressed;19To proclaim the acceptable year of the LORD.” As a result of the forgiveness of the sin debt, love begins to flow towards the Forgiver. This woman was so overwhelmed by her forgiveness that she did what she did. We’re not done yet – 48Then He said to her, “Your sins are forgiven.” 49And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?” 50Then He said to the woman, “Your faith has saved you. Go in peace.” How does faith fit into all this? Faith and Love are 2 sides of the same coin. Love is faith in action and faith is love in belief.

Are you lost? How do you see yourself? Are you saved? How do you see yourself? 1 Timothy 1:15“This isa faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.”

Furnace by Pastor Abidan Shah

FURNACE by Pastor Shah, Clearview Church, Henderson

Introduction: I love cartoons about heaven. I don’t like jokes about hell. There’s nothing funny about hell. It is a place of eternal fire prepared for the devil and his angels. I didn’t say that. Jesus did. When we reject God’s plan of salvation through Jesus, we condemn ourselves to this eternal furnace. That’s the title of our message today – “FURNACE.”

Matthew 13      24Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25but while men slept, his enemy came and sowed tares among the wheat and went his way. 26But when the grain had sprouted and produced a crop, then the tares also appeared. 27So the servants of the owner came and said to him, “Sir, did you not sow good seed in your field? How then does it have tares?’ 28He said to them, “An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29But he said, “No, lest while you gather up the tares you also uproot the wheat with them. 30Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.” ’ ”

Question:  There’s only 2 groups of people: the wheat and the tares. Which group do you belong to? How do you see God’s delay in judgment? Are you confusing his compassion for complacency? Are you saved?

Pray: Holy Spirit – We are talking about the dreaded subject of Hell. Satan and his hordes of evil angels know that this is their final destiny. Cover us with your protection and grace. Save those who are headed to hell today.

Context:Before we jump into the Parable of the Wheat and the Tares, let me remind you once again the reason why Jesus spoke in parables. If you remember from last week’s message – Parables were much more than stories given to illustrate a point; they were stories used by the prophets to confront the people of God regarding hidden sins in their lives. You have to think of parables as a mirror. You look in a mirror to see your physical condition. You look into parables to expose your true spiritual condition. When you read a parable, your question should not be as much “I wonder what principle is behind this story” as much as “I wonder what character I am playing in this story.”

With that in mind, let’s look at the Parable of the Wheat and the Tares. To start with, this is one of the most misunderstood parables of Jesus. I know what some of y’all are thinking – “Well, Pastor Shah, tell us what this parable is truly about.” I’ll do even better. I’ll let Jesus explain the true meaning of this parable. Out of the many parables of Jesus recorded in the gospels, 3 are actually included along with Jesus’ explanation. This happens to be one of them. The explanation is given in Matthew 13starting in verse36Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”The way we will tackle this is by looking at some of the common misunderstandings of this parable and compare it with Jesus’ explanation:

#1 Some people assume that this parable is about the CHURCH. They think that the wheats and the tares represent the two categories of people in the church: the wheats represent the saved and the tares represent the lost. Is this true or false? FALSE. Listen to verse 37He answered and said to them: “He who sows the good seed is the Son of Man. 38The field is the world…”

#2. Some people assume that this parable is to warn us about POSERS, false Christians hiding among true Christians. They think that the similarities between the wheat and the tares was given to illustrate how false Christians look just like true Christians.Is this true or false? Well, this is PARTLY TRUE AND PARTLY FALSE. Yes, it is true that the “tare” or the “darnel” is an annoying weed that looks very much like the wheat in the early stages.But, when fully developed, the leaves of the wheat are 6-12 mm wide but the leaves of the tare are only about 3 mm wide. So, in the early stages, they are indistinguishable but later, they are different. The reason the servants came to the landowner and complained is because they noticed the tares among the wheat. In the early stages, it may be hard to distinguish a fake Christian from a true Christian but in time, it will become clear. You cannot hide forever. Your fruits will expose your true identity.Listen to what Jesus said in Matthew 7   15“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? 17Even so, every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, norcana bad tree bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Therefore by their fruits you will know them.”Question:  Are you a wheat or a tare? Do you see yourself in the story? You cannot hide forever. Nicole got saved under this parable. In time, it will become clear what you are by your fruits. No Fruit = No salvation. Having said that, posers are NOT the main purpose of the parable.

3. Some people assume that this parable is a warning not to JUDGE but to TOLERATE false believers and even the evil around us. They quote what the master told the servants when they asked him if they could uproot the tares –29“No, lest while you gather up the tares you also uproot the wheat with them.” Some people think that it meant that Jesus did not want us to judge false believers because that would do more damage to the true believers. Is that really what Jesus meant?In reality, Jesus didn’t shy away from calling people out. Repeatedly he called the Pharisees “hypocrites,” “fools,” and “blind guides!” Not just the religious leaders but even those who were trying to follow him, he called into question their lack of commitment. Matthew 10   37“He who loves father or mother more than Me isnot worthyof Me. And he who loves son or daughter more than Me isnot worthyof Me. 38And he who does nottake his cross and follow after Me isnot worthyof Me.” 

Is Jesus telling us not to stand up for what’s right and oppose what’s wrong in our society because it would be bad for us believers?Are we only to sit back and patiently and meekly take the beating? If anything, he told us to do just the opposite. In Matthew 5: 13-14, Jesus commanded us to be the Salt of the Earth and the Light of the World.

So, what was the real reason for the parable? The reason behind all 3 parables in Matthew 13is the question that even John the Baptist had in Matthew 11     2 And when John had heard in prison about the works of Christ, he sent two of his disciplesand said to Him, “Are You the Coming One, or do we look for another?”How odd? Why would John ask such a question? This was the same question that was on the mind of many of Jesus’ followers. Why, if Jesus is the Messiah and the kingdom has come, is there still so much evil in the world?

  • For starters, why is John the Baptist still in prison?
  • Why are the Romans still in charge?
  • Why are many in Israel, especially the religious leaders, rejecting Jesus?
  • Why has there been no separation between the righteous and the unrighteous?
  • Why has judgment not begun?

To answer that, Jesus gave the parable and then it’s explanation in Matthew 13     37He answered and said to them: “He who sows the good seed is the Son of Man. 38The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wickedone.39The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. 40Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. 41The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, 42and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. 43Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!

Nowadays, many Christians do not believe in a literal hell as a place of fire and burning. Jesus did. Listen to these verses:

Daniel 12:2“And many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shameandeverlasting contempt.”

Mark 9     42“But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. 43If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched— 44where‘Their worm does not dieand the fire is not quenched.’” (Quoting Isaiah 66:24)

Luke 16    23And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’”

Jude 7“suffering the vengeance of eternal fire.”

Revelation 20:10“The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophetare.And they will be tormented day and night forever and ever.”

Why hasn’t judgment begun?

2 Peter 3     3knowing this first: that scoffers will come in the last days, walking according to their own lusts, 4and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue asthey werefrom the beginning of creation…7But the heavens and the earthwhichare now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men. 8But, beloved, do not forget this one thing, that with the Lord one dayisas a thousand years, and a thousand years as one day. 9The Lord is not slack concerning Hispromise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.

Hebrews 9    27And as it is appointed for men to die once, but after this the judgment,28so Christ was offered once to bear the sins of many….”

Invitation:Are you ready for the judgment that is coming? Are you saved?

Righteous Nation by Pastor Abidan Shah

RIGHTEOUS NATION by Pastor Shah, Clearview Church, Henderson

Introduction: Many nations are known for that one thing or two that that they do really well. What comes to your mind when you think of Switzerland? Swiss army knives or swiss cheese. Egypt? Pyramids. Brazil? Amazon jungle. China? Population. Maybe India too. Afghanistan? War. Botswana? Safari or Diamonds. Italy? Food. How about our own nation, the United States? Freedom and Opportunity. Do you know of any nation that is known for “Righteousness?” Unfortunately, no. From God’s perspective, righteousness is the secret to success as a nation. The timeline of history is littered with nations and peoples that have ceased to be, not because of famine, earthquake, pollution, or deforestation, but, because of unrighteousness.

Proverbs 14:34“Righteousness exalts a nation, but sinisa reproach to anypeople.”

Question: Are we an unrighteousness nation? Are we doing all we can to make our nation a righteous nation? Will our children and grandchildren thank us or curse us for how we are leaving this nation? Righteousness comes through Christ. Are you saved?

Context:The passage we just read comes from the Book of Proverbs in the Old Testament. Sometimes people treat this book as second class compared to Genesis, Exodus, Isaiah, Daniel, or any of the New Testament books. I’ve even heard people say something like – “The proverbs are not the promises of God but just general truths or observations about life.” Listen to Jeremiah 18:18 “… for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet…” In the context, this statement was being used negatively against Jeremiah but it gives us the breakdown of the word of God. We know what the law and prophecy are but what is the counsel of the wise? Again, God says in Ezekiel 7:26“Then they will seek a vision from a prophet; but the law will perish from the priest, and counsel from the elders.”Counsels are the proverbs, wise sayings. A proverb is a short saying that teaches us how to deal with practical, every day, ordinary issues in life. Someone said that the proverbs in the Bible are designed by God to fit into out mental pockets as we go through our day to day life.In his lifetime, Solomon spoke about 3000 proverbs. In this book we have only about 800 of them. He wrote most of them and collected the rest. Don’t read them as the wisdom of Solomon. Read them as the wisdom of Christ.Paul says in I Corinthians 1:24“to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.”Colossians 2:3“in whom (Christ) are hidden all the treasures of wisdom and knowledge.” Each of these proverbs is coming through the treasury of Jesus.

Back to our scripture today – Proverbs 14:34“Righteousness exalts a nation, but sinisa reproach to anypeople.” Let’s take apart that statement and look at the meaning of each word carefully:

1. Righteousness – (tsedek) It refers to our subjection to the divine universal order of things that has existed since creation and will continue till the end of time. It pertains to every aspect of life – relationships, family, children, nature, government, commerce, justice, war, etc. It is not just “certain acts” but a “pattern of life” that is given by God, required by God, and guaranteed by God. I can give you tons of references, but here’s just onePsalm 45     6Your throne, O God, isforever and ever; A scepter of righteousnessisthe scepter of Your kingdom. You loverighteousnessand hate wickedness.” It is the recognition that God is in charge and we are to do things his way. But, it’s more than just an obligation. It comes from a willing heart. One very important reminder: It’s not popular with the world. To practice it, you have to be willing to go against the flow.

The opposite of righteousness is Sin. It’s the word “chatha” which literally means “miss the mark” or “fall short.” It means missing God’s standard of righteousness.

2. Exalts – (rwm) It has many different uses but in the present context, it means success, prosperity, goodness, and longevity. We find the same word used in Psalm 27:6where David says, “And now my head shall be lifted up above my enemies all around me.”

The opposite of righteousness is Reproach. It’s the word “Chesed” which can mean kindness or shame. The idea behind it is “eager desire.” It represents “active shame.” Several times it is used in the context of being killed because of a heinous sin.

Here’s the principle: Nations/kingdoms/peoples/societies that choose to live by God’s standards of righteousness will be blessed materially, physically, educationally, culturally, and perpetually. Those who choose to sin against God will find themselves in intense shame and utter oblivion.

Let’s put this to the test. Have there been nations/kingdoms/peoples/societies who chose to disobey God’s standards?

1. Nations before the Flood: Genesis 6     5Then the LORD saw that the wickedness of manwasgreat in the earth, and thatevery intent of the thoughts of his heartwasonly evil continually. 6And the LORD was sorry that He had made man on the earth, and He was grieved in His heart. 7So the LORD said, “I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.” Everyone on the face of the earth were destroyed except for those who were on the ark – Noah and his family and two of every kind of animals. God gave the rainbow as a sign that he will not destroy the whole earth by water again. Now it is used as a symbol of a promiscuous lifestyle! 

2. Sodom and Gomorrah: Genesis 13     10“And Lot lifted his eyes and saw all the plain of Jordan, that it waswell watered everywhere (before the LORD destroyed Sodom and Gomorrah) like the garden of the LORD, like the land of Egypt as you go toward Zoar…13But the men of Sodomwereexceedingly wicked and sinful against the LORD.” As you know, God himself came (pre-incarnate Christ) with two of his angels. God stood with Abraham while the angels went into Sodom to rescue Lot and his family before the destruction. Genesis 19      4Now before they laid down, the men of the city, the men of Sodom, both old and young, all the people from every quarter, surrounded the house. 5And they called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us that we may know themcarnally.”Lot even tried to offer his two daughters but they wouldn’t have it. 24Then the LORD rained brimstone and fire on Sodom and Gomorrah, from the LORD out of the heavens. 25So He overthrew those cities, all the plain, all the inhabitants of the cities, and what grew on the ground.

3. Egypt: God sent Moses to Egypt to rescue his people from slavery. Pharaoh hardened his heart and refused to let them go. God sent 10 plagues against Egypt – The Nile River turned into blood. This was followed by the plagues of the frogs, lice, death of the livestock, boils, hail, locusts, and darkness over the land. Then came the final plague – the death of the first born, both humans and animals. Exodus 12:12“For I will pass through the land of Egypt on that night, and will strike all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I amthe LORD.” Can you imagine the apocalyptic look of the land of Egypt? If this weren’t enough, God drowned the entire Egyptian army with their horses and chariots into the Red Sea.

4. Babylon: God had raised up Nebuchadnezzar to discipline his people Judah. He had taken them into exile. After his death, his son Belshazzar took the throne. Daniel 5      1Belshazzar the king made a great feast for a thousand of his lords, and drank wine in the presence of the thousand. 2While he tasted the wine, Belshazzar gave the command to bring the gold and silver vessels which his father Nebuchadnezzar had taken from the temple which had beenin Jerusalem, that the king and his lords, his wives, and his concubines might drink from them. 3Then they brought the gold vessels that had been taken from the temple of the house of God which had beenin Jerusalem; and the king and his lords, his wives, and his concubines drank from them. 4They drank wine, and praised the gods of gold and silver, bronze and iron, wood and stone. As this is going on, the fingers of a man’s hand appear opposite the lampstand on the plaster of the king’s palace and start writing. He was shaken up (literally) that his hip joints came loose and his knees knocked against each other. Daniel was called and he interpreted the writing “Mene, Mene, Tekel, Upharsin.” Mene: God has numbered your kingdom and finished it. Tekel: You have been weighed and found wanting. Upharsin: Your kingdom has been divided and given to the Medes and the Persians. That very night he was killed and Cyrus entered Babylon as the new king. 

5. Greece, Herod, Rome, European Nations, and others: The pattern is the same. When Nations/kingdoms/peoples/societies choose to live by God’s standards of righteousness, they are blessed materially, physically, educationally, culturally, and perpetually. When they choose to sin against God and defy his commandments, they find themselves in intense shame and utter oblivion.

Where are we as a nation? Are we choosing righteousness? It’s easy to blame Washington, Holly Wood, or Media but if we ourselves are unwilling to live by God’s standard of righteousness, what’s the difference? 2 Chronicles 7:14 “if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

Invitation: Are you living by God’s righteousness? Are you willing to stand up in the face of opposition? Are you willing to share the gospel? Are you willing to show compassion to those around you, especially the unfortunate? Are you saved?

Sustenance by Pastor Abidan Shah

SUSTENANCE by Pastor Shah, Clearview Church, Henderson

Introduction: One of my favorite commercials on TV is the Snickers ad. They show people acting like celebrities when they are hungry and the tagline is “You’re not you when you’re hungry.” That’s so true. We feel sluggish and cranky, anxious and nauseous, when we’re hungry. So also, you’re not you when you are spirituallyhungry. Just as we need physical food to give us physical sustenance, we also need spiritual food to give us spiritual sustenance. Spiritual food is feeding upon Christ and it is not optional but essential for the Christian life.We will be taking part in the Lord’s Table today and this message is to remind us of the importance of daily feeding on Christ.

John 6     53Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. 54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. 55For My flesh is food indeed, and My blood is drink indeed. 56He who eats My flesh and drinks My blood abides in Me, and I in him.”

Question: How is your spiritual nutrition coming? Are you daily feeding upon Christ and his word? Do you know Christ as your Savior? Is he your king?

Context: Typically, when we observe the Lord’s Supper or the Communion (in some traditions known as the Eucharist or the Holy Sacrament or even the Mass), we turn to either the end of the Synoptic Gospels (Matthew 26:26-28Mark 14:22-24, and Luke 22:19-20) where the last hours of Jesus with his disciples are narrated or to I Corinthians 11:23-25 where Paul gives instructions on how to observe the Lord’s Table. In these passages we encounter Jesus having his final meal with his disciples on the night before he was crucified. During this meal, Jesus gave a very familiar tradition, the Passover Meal, a whole new meaning. Sometime back I preached a message on this subject from I Corinthians 11 in which I explained how the bread was the unleavened Passover Bread that Jesus relabeled as his own body that would be broken for them. Then, there were 4 cups at the Passover Meal and Jesus rebaled the third cup, the Cup of Blessing, as the Cup of the New Covenant in his blood. I’m not sure how much the disciples understood what Jesus meant at the time but they obediently ate the bread and drank from the cup that he passed to them. You can only imagine how difficult this must have been for the disciples! Imagine if I were to show up at your Thanksgiving Meal and pick up a turkey leg and say, “this is me!” Their old customs and biblical traditions were radically altered by their Master but by faith they obeyed him and received it. Only later on, they understood the true meaning of what Jesus meant.

Why did Jesus do this replacement of the Unleavened Bread with his body and the Cup of the Blessing with his blood at the Last Supper? Jesus was telling his disciples that by eating the bread and drinking the cup they were going to share with him in his substitutionary existence. In other words, they were now going to be connected with him in his suffering and death. This does not mean that they were physically going to suffer, bleed, and die along with him. They were going to be spiritually connected with him as he would suffer, bleed, and die for them. You may think – “Man, this spiritual connection stuff must have been too deep for them!” Not really. This was not a problem for the Jewish people. This is how they saw the Passover Meal through the ages. When a Jewish person participated in the Passover Meal, he/she had to view himself/herself as if he/she was personally leaving Egypt on the night when the final plague was struck. They had to visualize themselves as if they were there on that night, even if that was a hundred, thousand, or several thousand years later. They had to sense the fear and by faith receive the Meal. The difficult part was that Jesus told them that he was the bread and he was the Passover Lamb. He wanted the disciples to understand their spiritual connection with him as he suffered, bled, died, and was buried. This is the heart of the Christian life.Listen to what Paul says in Colossians 3:3“For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory.”

By the way, this spiritual connection was not just meant for the first disciples but for all disciples through the ages, including you and me.Listen to what Paul told the members of the Corinthian church in 1 Corinthians 11     23For I received from the Lord that which I also delivered to you: that the Lord Jesus on the samenight in which He was betrayed took bread; 24and when He had given thanks, He brokeitand said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25In the same mannerHealsotookthe cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drinkit,in remembrance of Me.” By the way, this is also true about baptism. While Communion is our corporate connection with Jesus, baptism is our individual connection with Jesus. Listen to Romans 6      3Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Listen carefully: There is no other religion like Christianity where the founder is connected beyond time to every person who has received him and every person who has received him is connected to each other. This changes the way I treat saved and lost people. With both, I have to remember that Christ is in me.

I know some of ya’ll are thinking – “I don’t know about all this connection stuff.” Let’s go back to the passage we read at the opening of this message. John 6:53Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Why did Jesus say that?Back up to verse 52 The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?”If that wasn’t clear enough, he said it again in verses54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last dayJesus will not leave any part of him behind. We’re not God and will never be but we are part of the family of God.55For My flesh is food indeed, and My blood is drink indeed. 56He who eats My flesh and drinks My blood abides in Me, and I in him.” We’re connected! 57As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. What’s their reaction to all this?60Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?” 61When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? 62Whatthen if you should see the Son of Man ascend where He was before? 63It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, andtheyare life. 64But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him.Judas may not have been the only one. 66From thattimemany of His disciples went back and walked with Him no more. 67Then Jesus said to the twelve, “Do you also want to go away?” 68But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69Also we have come to believe and know that You are the Christ, the Son of the living God.”

WOW! Which group do you belong to? Are you feeding daily on Jesus and his words? Are you saved? Are you connected with him and others who are in Christ? Are you seeking to bring others to be connected with Christ?

Exalted by Pastor Abidan Shah

EXALTED by Pastor Shah, Clearview Church, Henderson

Introduction: It was raining that Sunday morning when little Timmy got home from church with his parents. Finally, it stopped raining and a beautiful rainbow appeared in the sky. Timmy’s dad wanted to see if Timmy was paying attention at Sunday School so he asked him – “Son, who do you think made that rainbow?” Timmy replied, “God did and I also know which hand he used to make that rainbow.” Timmy’s dad wasn’t expecting that – “What do you mean that you know which hand God used?” Timmy answered, “It’s easy. God used his left hand to make that rainbow.” Dad was a little frustrated – “Son, there’s nothing in the Bible about that.” Timmy replied, “It’s easy. Because Jesus was sitting on his right hand!” In today’s message, we’re going to learn what that really means in our series called MIND (RE)SET from Philippians 2When we truly understand that Jesus, our Savior and King, is seated at the right hand of the Father, it does several things for us: It gives us a model for how humility is the key to exaltation; it gives us the courage to face any problem in this life; and it gives us a glimpse of what’s coming for us.Our message is titled “EXALTED.”

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: What trial are you facing? Are you looking towards Jesus? You cannot recognize him until you meet him. Have you met him?

Context: Typically, when Christians focus on what Jesus has done for us, we tend to focus on his cross (crucifixion), his empty tomb (resurrection), his going up (ascension), and his second coming (parousia). There is a big gap in between his ascension and his second coming that we don’t know much about. Where is Jesus now and what is he doing?Romans 8:34gives us the answer “Whoishe who condemns? It isChrist who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.”Still it remains a distant truth. In order to truly understand and believe this, we have to ask a third question: What is Jesus like right now (Identity)? Unless we answer his identity, we will struggle to understand his locality and activity.

What does this have to do with our series on Philippians 2?Listen again to verse9“Therefore God also has highly exalted Himand given Him the name which is above every name…” This gives us a major clue as to the questions regarding his identity. What does that mean that God the Father has highly exalted Jesus? Does that mean that God the Father gave a promotion to Jesus? Does that mean that God the Father gave special powers and authority to Jesus which he didn’t have before? To answer that, we have to ask a different question – “What changed in Jesus after he rose from the grave? Is he the same Jesus before the cross or is he different?”The answer is Yes and No. 

No, he is the same Jesus, yesterday, today, and forever. But, yes, there is a difference between Jesus before the cross and now after the resurrection.

  • After Jesus rose from the grave, we read Mary Magdalene crying at the tomb of Jesus. John even tells us in his gospel that two angels met her at the tomb and asked her why she was weeping and she told them that they had taken Jesus and she didn’t know where he was. Then, listen to John 20    14Now when she had said this, she turned around and saw Jesus standingthere,and did not know that it was Jesus. 15Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.”16Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say, Teacher). Someone might say that it was because of the sorrow and the trauma she had been through.
  • On the road to Emmaus, two disciples where travelling and talking about all that had happened in the past couple of days. Luke 24    15“So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. 16But their eyes were restrained, so that they did not know Him.”Then Jesus explained to them from Scriptures all things concerning himself. Then they came to their destination and invited him to come in. Luke 24     30Now it came to pass, as He sat at the table with them, that He took bread, blessed and brokeit,and gave it to them. 31Then their eyes were opened and they knew Him; and He vanished from their sight.Is it because he is not human anymore? Of course not. Later he ate with them and allowed them (Thomas) to touch him.
  • Again, in John’s gospel, the disciples led by Peter decide to go fishing and all night they catch nothing. John 21    4But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus asks them if they caught any fish and they reply no. Then, he instructs them to cast it on the right side of the boat and they catch so many that they are not able to draw in the net. What is their response? John 21:7 Therefore that disciple whom Jesus loved said to Peter, “It is the Lord!” Now when Simon Peter heard that it was the Lord, he put onhisouter garment (for he had removed it), and plunged into the sea. The others came to the land on their boat with the big haul and Jesus had breakfast waiting for them. Listen to verse 12“…Yet none of the disciples dared ask Him, ‘Who are You?’—knowing that it was the Lord.”

Do you see a common element here? Jesus is showing himself to his disciples but they are not recognizing him immediately. It’s only after he communicates with them that they are realizing that it is him. There is a change in him that cannot be recognized just by their physical eyes. He has to make himself known to them for them to know who he really is. What exactly is this change? Listen again to verses 9“Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.”

Now, God the Father has officially declared that Jesus is also the focus of our worship. Of course, in the Old Testament, the people occasionally worshipped Jesus as the Angel of the Lord but it was never consistent or as clear. Now, it is consistent and clear. We still worship the Father but in Christ we are able to worship him even closer than ever before. The Father is not jealous or envious in this. He is actually glorified in seeing his Son being worshipped. But for this to happen, God has to reveal it to us.

Don’t think that this is just all ethereal talk. This has definite benefits: 

1. It gives us a model for how to live here and now.If he had to be humble before he was exalted, so do we. I Peter 5:6“Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time.” James 4:10“Humble yourselves in the sight of the Lord, and He will lift you up.” Matthew 23    11“But he who is greatest among you shall be your servant. 12And whoever exalts himself will be humbled, and he who humbles himself will be exalted.” God constantly reminds us of this.

2. It gives us the courage to face any problem in life. The same Jesus who saved you when you called upon him is now the Jesus who is seated at the right hand of the Father. Romans 8    33Who shall bring a charge against God’s elect? It isGod who justifies. 34Whoishe who condemns? It isChrist who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35Who shall separate us from the love of Christ? Shalltribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?…37 Yet in all these things we are more than conquerors through Him who loved us. 38For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. God constantly reveals this to us.

3. It gives us a glimpse of what’s coming for us. 1 Corinthians 15    47The first manwasof the earth, madeof dust; the second Manisthe Lord from heaven.48Aswasthe manof dust, so alsoarethosewho are madeof dust; and asisthe heavenlyMan,so alsoarethose who areheavenly.49And as we have borne the image of the manof dust, we shall also bear the image of the heavenlyMan. Don’t think for a moment that you will become God. Here again Jesus helps us out. Back up to I Corinthians 15:28Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all. God daily reminds us of this.

Is God revealing this to you about Jesus? Do you know Jesus?

Humility by Pastor Abidan Shah

HUMILITY by Pastor Shah, Clearview Church, Henderson

Introduction: How many of you know a proud or an arrogant person? How many of you know someone who thinks he/she is humble when they’re really not? How many of you would say that you are a humble person? All of us tend to think that we are humble and someone else is proud—when in reality, we all have the same spirit of pride. It reminds me of that man to whom they gave the badge of humility but they had to take it away when he tried to wear it. There’s only one who was/is truly humble and his name is Jesus. In fact, he humbled himself to the point of death, even the death of the cross. He is our model and source of true humility. That’s our message today titled – HUMILITY in our series from Philippians 2called MIND (RE)SET.

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: Are you a humble person? Do you have the spirit and the heart of Christ? Have you come in humility before him and received him as your Savior and King?

Context: Last weekend, we learned that Jesus chose to come into this world as a “doulos,” as a slave. He didn’t stop being God. He didn’t give up any of his divine attributes. He gave up by taking on the mind of a slave, the mind of humility and obedience.Listen again to verse 8“And being found in appearance as a man, He humbled Himself and became obedient…”If you read the gospels carefully, he’s constantly serving and humbly inviting people to come to him so he could serve them. Matthew 11    28 “Come to Me, allyouwho labor and are heavy laden, and I will give you rest.29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30For My yokeiseasy and My burden is light.” Multitudes thronged to him. They understood what he meant. They felt that he could help them. They also knew that they could approach him. After all, who is afraid to come to a slave!

Application: 2000 years later, men and women, boys and girls are still coming to Jesus and exchanging their burdens for his. They are laying down their sorrows, regrets, guilts, shame, struggles, fears, worries, and doubts and taking up his cause and living a life of peace and joy. Have you made the exchange?

But Jesus came for much more than just to serve people and lighten their load.Listen again to verse 8“And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross.” In other words, Jesus didn’t just live the slave’s life, he also died the slave’s ultimate death. The cross was a slave’s ultimate punishment. Let me explain what that means (My information is coming from scholarly books and articles, especially Martin Hengel’sCrucifixion in the Ancient World and the Folly of the Message of the Cross):

1. Crucifixion was widespread in the ancient world. I’m sure you’ve heard that the Persians invented crucifixion. That may be true but we don’t know for sure. There have been citations from ancient sources that it was practiced by the Indians, Assyrians, and Scythians (modern day Ukraine, Russia, Kazakhstan). Even the Celtic, Germanic, and Brittani people practiced it. The Greeks with all their high ideals of human dignity also practiced crucifixion. At one time, Alexander the Great had 2000 people crucified for rising in rebellion against him. The Carthaginians (Punic people, ancient Phoenicians) were known for brutally crucifying people. More than likely the Romans learned it from them. Men and women were crucified, probably more men than women.

2. Crucifixion among the Romans was for the lower classes of people – slaves, violent criminals, and rebels. The Persians and Carthaginians used it for high officials and commanders and the Greeks used it for state criminals but the Romans used it primarily against slaves and those who were free but not Roman citizens. It was called a servile supplicium. A slave could be crucified if he was found with a weapon (a shepherd was crucified for defending himself against a bear) or if the owners were not capable of controlling their slaves. It was especially utilized against rebellious slaves. This was seen during the Third Slave Rebellion led by Spartacus in the first century BC when the Roman General Crassus had 6000 slaves crucified and lined them all along the Appian Way leading to Rome.

3. Crucifixion was very effective. There were 3 reasons for this: 

  • First, it satisfied the human thirst for revenge, especially against rebellious slaves. One ancient writer called it “resentful rage.” It means torture and scourging would happen before the crucifixion. Jesus was flogged.
  • Second, it spread fear among the onlookers. Crucifixion did not end in 6 hours like Jesus. Many times, the victims would hang there for 3-8 days.
  • Third, it was set up at a high traffic place like a crossroad, theater, high ground, and even the place of the crime. Jesus was crucified on the hill called Golgotha or Calvary. Golgotha is Aramaic and Calvary is Latin for skull. It was outside the city (Hebrews 13:12) and by the main road (Mark 15:29). People were shaking their heads and even taunting him – “Didn’t you say that you were going to destroy the temple and rebuild it in three days. How about saving yourself and coming down from the cross!” By the way, the victims were never buried. The scavengers would come and eat on the corpses. That’s the worst form of humiliation and dishonor. 

4. Crucifixion was not discussed. Ancient Roman writers did not like to talk about crucifixion. They just mention it and move on. It was horrible sight. Some leaders and philosophers would talk about the heinousness of the crucifixion but they knew it had to be done. The only time crucifixion was ever discussed was in drama and theater. Even here, the hero would end up escaping the cross. The people in Philippi to whom Paul is writing may have seen plenty of crucifixions. It’s horrible but part of life. Just don’t have anything to do with it. 

5. Crucifixion was accursed to the Jewish people. The Hasmonean kings had practiced crucifixion. Alexander Jannaeus had crucified 800 Pharisees and another one had crucified 70-80 sorcerers at one time. It was very shameful, especially because of Deuteronomy 21     22 “If a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree, 23his body shall not remain overnight on the tree, but you shall surely bury him that day, so that you do not defile the land which the LORD your God is giving you asan inheritance; for he who is hangedisaccursed of God.”

Why did Jesus choose a slave’s death? It was God’s plan of redemption. Listen to Isaiah 53      3He is despised and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, ourfaces from Him; He was despised, and we did not esteem Him. 4Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. 5But He waswounded for our transgressions, He wasbruised for our iniquities; The chastisement for our peacewasupon Him, And by His stripes we are healed. 6All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all. 7He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. 8He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was stricken. 9And they made His grave with the wicked—But with the rich at His death, Because He had done no violence, norwas anydeceit in His mouth. 

Joseph of Arimathea (a member of the Sanhedrin of 71 leaders, the highest ruling body in Jerusalem, presided by the High Priest) secretly went to Pilate and asked for the body of Jesus and Pilate gave him the permission. Nicodemus (another member of the Sanhedrin) also met him and brought a big bag of mixture of myrrh and aloes to anoint his body. Then they put him in Joseph’s tomb in which no one had ever been laid. Why was he not left to rot on the cross or placed in just any old tomb? Yes, he was a slave but he was much more than just a slave. Plus, it was also a fulfillment of a prophecy we will see in a few moments.

So also, the thief on the cross got it. He rebuked the one who was taunting Jesus and said in Luke 23    41And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.”42Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” 43And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.” By the way, it’s not just these two Jewish men who got it but think about the Roman centurion standing by the cross. Mark 15:39So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last, he said, “Truly this Man was the Son of God!”

Are you humble like Jesus your Savior and King? Do you know him? He is humbly calling you. Isaiah 53:10“Yet it pleased the LORD to bruise Him; He has put Himto grief. When You make His soul an offering for sin, He shall seeHisseed, He shall prolongHisdays, and the pleasure of the LORD shall prosper in His hand.”

Bondservant by Pastor Abidan Shah

BONDSERVANT by Pastor Shah, Clearview Church, Henderson

Introduction: March Madness is on. Each year the best basketball teams across the nation come together in an elimination-style bracket and play all the way to the Final Four and then the National Championship. There is a winner and a loser. There is also the Cinderella Team.What is a Cinderella in March Madness?A team that is not well-known but comes in and really shocks everyone. Last year it was UMBC (University of Maryland, Baltimore County), a number 16 seed that defeated number one Virginia Cavaliers. Also, Loyola University Chicago that went to the Final Four. As of now, this year it is UC Irvine and Murray State, Kentucky. Why Cinderella?According to the fairy tale, her step mother forced her into servitude and her step sisters belittled her but, in the end, she ended up marrying the prince. In today’s message we’re going to learn how Jesus choseto become a bondservant (he wasn’t forced into it) so that we could become prince and princesses in the family of God. He sacrificed so that we could be saved.Our message is titled BONDSERVANT.

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: Do you understand what Jesus has done for you? He became a slave so that we could become sons and daughters of God. Do you know him? Are you saved?

Context: As you know, we’re in our series called MIND (RE)SET from Philippians 2. We are learning what it means to have the mind of Christ. In today’s message we’re going to focus on what it means to be a “bondservant.” Listen again to verse 7“but (Christ) made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men.” The word for “bondservant” is “doulos” in Greek. It means slave.Why did Paul say that Jesus came as a slave? To answer that question, we need to answer 2 other questions first:

Question 1. How was slavery back then?

  • Slavery was a normal part of every culture and society. Unfortunately, it was even among the main characters of the OT. Sarah gave her female slave Hagar to Abraham so she could have a child for him. So also, Rachel and Leah gave their female slaves to Jacob. Joseph was sold by his brothers into slavery. Slavery was a part of the culture in which they lived.Ancient Mesopotamia (modern day Iraq) from where Abraham came had slavery. Ancient Egypt had slavery. Later, the people of Israel were enslaved. Even Ancient Greece with their high ideals of democracy and freedom had slavery.
  • Ancient Rome was even worse. According to certain estimates, 80-90% of the inhabitants of Rome were slaves or of slave origin. By the way, slaves were not necessarily from Africa. They could be from Europe or Asia or neighboring kingdoms that had been conquered. Spartacus the slave who led the “Third Slave Rebellion” was of Germanic origin. After Rome crushed that rebellion, 6000 slaves were crucified. The conditions of the slaves depended on what they did. If they worked in the mines, it was horrible. If they worked in the homes, things were not as bad. Either way, at the end of the day, a slave was just a human property. Many endured beatings. Many could not participate in education. Even marriage was regulated by the owner. Children were born slaves. In the Western world, the slave trade of the seventeenth and eighteenth centuries is a very sad and shameful reality. The purchasing of West African people as chattel is indefensible. It’s when Christians with a conscience and courage spoke up that the slave trade was finally outlawed – first in England in 1807 but in continued till 1833. Men like William Wilberforce, William Pitt, John Newton, and George Whitfield. Even the writings of ex-slaves like Equiano and Cugoano finally began to be heard. In our own country, slavery continued until 1863 until the Emancipation Proclamation and then a bloody civil war. By the way, slavery still goes on to this day. Twenty-eight to thirty million are trapped in slavery – sex trafficking to forced labor, even in our own country. We have an episode coming on our radio show Carpe Manana this week.

Question 2. What did God say about slavery?

  • God did not endorse slavery but gave laws in the Old Testament books of ExodusLeviticus, and Deuteronomyon how slaves were to be treated.He even promised a day in the future when there will be no slavery.Joel 2     28“And it shall come to pass afterward that I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. 29And also on Mymenservants and on Mymaidservants I will pour out My Spirit in those days.”
  • In the time of Jesus, slavery was still practiced and slaves were still just the bottom rung of society. Why didn’t Jesus speak out against slavery? Keep in mind that Jesus did not come to lead a rebellion. He came to save us by giving his life on the cross for our sins. But, he talked about it in his messages. He used it in his parables (Matthew 18:23-35; 21:33-41; 25:14-30). Why? Because there were probably slaves among the listeners. If he had led a rebellion, he would have gotten them killed or made their masters stop them from coming to him.

Question 3. Why did Paul say that Jesus came as slave?

  • Because Jesus truly came as a slave to his Father. He gave up his throne in glory. He gave up his rights and privileges. He emptied his godhead into his humanity. He always obeyed his Father. John 6    38For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. 40And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”
  • Because Jesus truly came to serve and not to be served. Think about what slaves did and what Jesus did:
A Slave was responsible to cook Jesus fed the 5000 and the 4000
A Slave came when he was calledJesus was constantly going and helping people – Jairus’ daughter, Lazarus, 
A Slave was responsible to teach the children in the familyJesus preached and taught the multitudes
A Slave did the menial laborJesus washed the feet of his disciples
A Slave would have to go fight in battle for the ownerJesus died on the cross for our sins

Matthew 11    28 Come to Me, allyouwho labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yokeiseasy and My burden is light.”

In fact, think about the categories of our salvation – redemption, justification, and reconciliation. They are all connected to slavery.

  • Redemption – setting the slave free
  • Justification – complete freedom slave received
  • Reconciliation – a slave becoming an equal member of a free society

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.

You can come to him – Because everyone knows who a slave was.Every society and culture had them.Because you could get no lower than a slave. No one can say that they couldn’t come to Jesus. 

True Esteem by Pastor Abidan Shah

TRUE ESTEEM by Pastor Shah, Clearview Church, Henderson

Introduction: According to TIMSS (the Trends in International Mathematics and Science Study), which is a collaboration of various individuals and organizations worldwide, students from Singapore, South Korea, Hong Kong, and Japan repeatedly score the highest in Math and Science proficiencies. Our United States is around number 10 and even European countries are not as high as you would expect. But, when they asked these students how good they thought they were in Math and Science, guess what they said. The students from high scoring countries said that they were not good but the students from low scoring countries said that they were great. I think that in the West we have done an okay job teaching Math and Science but a great job teaching self-esteem.What is self-esteem? It is the confidence in one’s own self-worth and abilities. It is demonstrated by Lucy in Peanuts. She is always so bossy and opinionated. In one cartoon she says – “The world revolves around the sun? That’s odd. I thought it revolved around me.” Unfortunately, that mindset can be found among Christians as well. It goes against the mind of our Savior and King Jesus and is at the root of a lot of our problems in our home, relationships, and church. Today we will learn how to have “TRUE ESTEEM.”

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: How do you see yourself? Like Lucy do you think the sun revolves around you? Do you have the mind of Christ? Are you saved?

Context:So far in our series called MIND (RE)SET we have learned that God made human beings as mind and body. They are both important. Both have been corrupted by sin and both need redemption through Jesus Christ. Our focus is the mind because it drives both our mind and our body. There are things that are out of our hands like our genetic makeup, upbringing, and circumstances, but through our salvation in Jesus Christ and under the grace and providence of God, this mind can be reset. It requires growth in Christ, his Word and Spirit, and godly fellowship. These are essential to reset our minds to synch with the mind of Christ. For e.g. Marriage conference helps greatly in this.

Now comes the next step – What is the mind of Christ? 6who, being in the form of God, did not consider it robbery to be equal with God.”This is one of the most discussed and debated passages in all of Paul’s letters. Several questions need to be answered:

Question #1 – What is the “form of God?” The Greek word is “morph” and it is a rare word in Paul’s vocabulary and even the NT.It can have many meanings. 

  • Fill out the “form” or application. Obviously, this is not what Paul meant.
  • Shaming is the worst “form” of punishment. Here it means “type” or “kind.” Was Paul saying that Jesus was a type of God? The rest of the NT will disagree.
  • The sun rose and he could see the “form” of a person in the distance. Was Paul saying that Jesus was in the shape of God? Not from the rest of the context.
  • There is yet another meaning – Ice is a “form” of water that is frozen. The pulpit is “formed” of steal and iron. In other words, that’s its content. That’s what it is made of. That’s its essence and character. We often use the word “form” with another word like “transform,” “reform,” or “deform.”What is Paul saying? Before Jesus chose to come into this world, he had all the content of being God. He had total divine nature.

What is the form, content, and essence of being God? (We are not talking about attributes like holiness, truth, love, power, etc.)

1. Spirit

John 4:24“GodisSpirit, and those who worship Him must worship in spirit and truth.”

2. Eternal

 Micah 5:2“But you, Bethlehem Ephrathah, thoughyou are little among the thousands of Judah, Yetout of you shall come forth to Me the One to be Ruler in Israel, whose goings fortharefrom of old, from everlasting.”A better translation is “whose origins are from of old.” In other words, “although he will be born yet he has no beginning.”

3. Glorious

John 17:5“And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.”

Application:Do you understand what Jesus (the second person of the godhead) gave up for you?

Question #2 – What is Equality with God? There is one God. God is three persons. Each person is fully God. Each person has a different function.

A. In Creation

John 1    1In the beginning was the Word, and the Word was with God, and the Word was God.”2He was in the beginning with God.Jehovah’s Witnesses try to claim that it can mean that “the Word was a god.” This is not true. When definite nouns precede the verb, they lack the definite article. John 1:3“All things were made through Him, and without Him nothing was made that was made.” The Father spoke and the Son created. How about the Spirit? Genesis 1     1In the beginning God created the heavens and the earth. 2The earth was without form, and void; and darknesswason the face of the deep. And the Spirit of God was hovering over the face of the waters. 3Then God said, “Let there be light”; and there was light.

Colossians 1    16“For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17And He is before all things, and in Him all things consist.”

B. In Redemption

John 3:16For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

Galatians 4:4But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law.”

Where is the Spirit? John 14:26“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.”

Let’s return to verse 6“who, being in the form of God, did not consider it robbery to be equal with God.” The word for robbery is “harpagmos” which can be translated “something to hold onto” or “something to grasp after.” The latter is better. So, the translation is “who being in the form of God, did not consider equality with God something to grasp after.” In other words, he had no desire to usurp God the Father’s role and authority.

Were these distinctions just temporary or pre-incarnational? No, they are eternal. Listen to I Corinthians 15:28“Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.”

Application:Jesus was/is fully God. He is totally equal in essence to his Father and the Spirit. Nonetheless, he has a different role and function in the Trinity. He is functionally subordinate to his Father. 

To have the mind of Christ is to know that you are equal recipients of God’s grace and yet understand your role in each relationship.

For e.g.Marriage –I Corinthians 11:3“But I want you to know that the head of every man is Christ, the head of womanisman, and the head of ChristisGod.”

I can go on and on but the point is that Jesus was fully God before he ever came into this world. He knew who he was. He was not missing any aspect of godhead. He was not being demoted. He was willing to step down into our world for a reason. All this time, he was/is still maintaining his role of the Son with the Father.

How do you think of yourself? Do you know who you are in Christ? Are you saved?

Mindset by Pastor Abidan Shah

MINDSET by Pastor Shah, Clearview Church, Henderson

Introduction: I love reset buttons. Computers are wonderful until they get a virus or a wrong update. A reset/restore button puts it back. Video games are fun until you start losing. A reset starts it all over again. Phones are so valuable until they start acting up. A factory reset gets it going again. Lot of household items have a reset button – Modem, Garbage disposal, furnace, some vacuums, washer and dryer. What if your mind had a reset button? It gets jumbled the moment it comes into this world. Then, circumstances, bad decisions, and wrong people tend to jumble it some more. What follows are more bad decisions, confusion, frustration, limited output, and even shutdown. What if you could hit a button and reset it to its factory setting? Start all over and make better decisions and be successful. In this series called MIND RESET we will learn how to do that. It is based on Philippians 2:5-11. Before we can try to reset our minds, we need to understand how our mind is set. That’s the title of our first message today – MINDSET.

Philippians 2     5 Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: What is your mindset. Is it set towards the things of God or is it set towards sin? Has there been a mind change in you? Are you saved?

Context: In this first message in our series, I want us to try to understand what the mind is. It’s hard to fix something or change something when you don’t know what it is or how it works.Listen again to Philippians 2:5“Let this mind be in you which was also in Christ Jesus…” What is the mind? Keep in mind that I am bringing this to a simple level.

1. Typically, some people have claimed that a human being is 2 parts – Mind and Body.One part is immaterial and the other material. There are many Christians who have thought that way through history. They get it from verses like Matthew 26  40Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41Watch and pray, lest you enter into temptation. The spirit indeediswilling, but the fleshisweak.” Then Paul’s statement in Romans 7:18For I know that in me (that is, in my flesh) nothing good dwells…” James 2:26“For as the body without the spirit is dead, so faith without works is dead also.” 

There are many people who are not Christians who have also held to a similar view, except they believe that there is no such distinction as immaterial and material. What we think is the mind is nothing more than the outworking of the brain. You have thoughts because your brain is working. Your mind told you to do something because there was some stimulus that made you think that and then your brain told your body to do it and you did it. By the way, such people also claim that there is no such thing as a spirit being. There is no God. Life is just all material. It’s a series of actions and reactions. Nothing is really right or wrong, freedom, responsibility. You can imagine how dangerous such a view can be. Here, the abortion issue also comes in. 

2. There are other people, mostly Christians, who believe that a human being is 3 parts:mind, body, and spirit or soul, body, and spirit. According to them, the place where God works is the spirit. The Holy Spirit changes our spirit and then in turn it changes our mind and our body. They quote passages like 1 Thessalonians 5:23“Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ” or Hebrews 4:12“For the word of Godisliving and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow…” That’s actually rhetorical. What do you with what Jesus said in Luke 10:27“You shall love the LORDyour God with all your heart, with all your soul, with all your strength, and with all your mind.”That passage was not meant to tell us how to understand the human body but simply an expression that says, “love God with your whole being.”

3. Then there are people, non-Christians and Christians, who claim that a human being is just 1 part.Non-Christians will say that there is nothing special about us that lives on when we die. We die and it’s over. Again, here is where the abortion issue comes in. But, some Christians will tell you that the Old Testament does not see people as body and spirit or body, soul, and spirit. It was all one whole. This is actually true. But, then the question arises, “What happens when a person dies?” Are they just asleep, as the Jehovah’s Witnesses believe? But Paul says in 2 Corinthians 5:8“We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.”

If you really think about it, we have a very poor understanding of what the mind is. Does this matter? Yes, if Philippians 2:5says “Let this mind be in you which was also in Christ Jesus…”and you don’t know what the mind is, then you can’t apply that verse. I am still learning on this subject. The jury is still out but for the next few moments I want to show you from the Word of God what the mind really means. I believe in what’s known as functional holism and holistic dualism. Let’s just focus on what Paul wrote:

1. Paul makes a distinction between mind and body. In 2 Corinthians 12:7he says, And lest I should be exalted above measure by the abundance of the revelations, a thorn in the fleshwas given to me, a messenger of Satan to buffet me…” InI Corinthians 4:11 he says,“For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh.” But then in 1 Corinthians 2:11“For what man knows the things of a man except the spirit of the manwhich is in him?” Romans 6:17But God be thanked thatthoughyou were slaves of sin, yet you obeyed from the heartthat form of doctrine to which you were delivered. We are more than just animals. We are more than just or neurophysiological or physiochemical beings. Also, we are more than just spirit beings trapped in this horrible shell.

2. Paul emphasizes the unity of the person. Romans 12    1I beseech you therefore, brethren, by the mercies of God, that you present your bodiesa living sacrifice, holy, acceptable to God, which isyour reasonable service. 2And do not be conformed to this world, but be transformed by the renewing of your mind…” 

3. Paul sees the whole person in bondage to sin. Colossians 1:21 “And you, who once were alienated and enemies in your mindby wicked works, yet now He has reconciled.”Galatians 5    19Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,21envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told youin time past, that those who practice such things will not inherit the kingdom of God.

4. Paul sees the whole person in need of redemption, immediate and ultimate.

Mind – Romans 12:2And do not be conformed to this world, but be transformed by the renewing of your mind,that you may prove whatisthat good and acceptable and perfect will of God. 

Mind –2 Corinthians 10:5casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivityto the obedience of Christ,

Body – 1 Corinthians 9:27But I discipline my bodyand bring itinto subjection, lest, when I have preached to others, I myself should become disqualified.

Body – I Corinthians 15:22For as in Adam all die, even so in Christ all shall be made alive.

2 Corinthians 7:1Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit,perfecting holiness in the fear of God.

Froneo – Philippians 2:5“Let this mind be in you which was also in Christ Jesus…” Better Translation:“Let yourself so think among you.”

Who controls your mind? Who controls your actions? 

Are you in the Word? Are you walking in the Spirit? Are you filled with Christ?

Are you saved?

%d bloggers like this: