Press On by Dr. Abidan Shah

Press On

PRESS ON by Dr. Shah, Clearview Church, Henderson

Introduction: As many of you may know, the 2020 Summer Olympic Games in Tokyo had to be postponed to next year because of the COVID-19 crisis. One of my favorite events is the 100-meters dash, where you see the fastest man or woman on earth. My favorite athlete in that event is Jesse Owens. He represented the United States at the Berlin Olympics in 1936, where he was not just competing against other athletes but against Hitler’s Nazi ideology. What many people don’t realize is that he grew up in a devout Christian home. When he was five years of age, he had a fibrous tumor on his chest. Since his parents were just poor sharecroppers, they could not afford any medical care. So, his mother, Emma, took a sharp kitchen knife, sterilized it, and removed a golf ball size tumor from his chest. You can only imagine the pain he must have felt. The bleeding continued for days and little Jesse Owens remembers his dad, Henry, praying for him, “Oh, Lord Jesus, ‘Please, please, hear me. I know you hear everything, but this saving means everything. She’ll die if he dies — and if she dies, Lord, we’ll all die — all of us.’” Within minutes the bleeding stopped. God answered his prayers. But, listen to Jesse Owens philosophy on running. He was told to run as if the track were on fire. He said, “I let my feet spend as little time on the ground as possible. From the air, fast down, and from the ground, fast up.” I cannot think of a better philosophy for living the Christian life – “Christian life is a race. If we’re going to win the gold medal, Christ, we have no time to fuss with each other or to look back. Instead, we are to help each other press on to lay hold of that for which Christ Jesus has also laid hold of us.”That’s the title of our message today – PRESS ON – in our series on Paul’s letters to the Philippians.

Philippians 3     12 “Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. 13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, 14 I press toward the goal for the prize of the upward call of God in Christ Jesus.”

Question: How are you running the Christian race? Will you win the gold medal? We are not competing against each other but against the world, the flesh, and the Devil. Who is winning? You cannot be in the race unless you are saved. Are you saved?

Context: Athletics or competitive sports were a big part of Greco-Roman life. Altogether there were 4 Panhellenic games: Olympic (Olympia), Isthmian (Corinth), Pythian (Delphi), and Nemean (Peloponnesian region). There were also some lesser games. More than likely, Paul went to the Isthmian games because he was in Corinth planting the church the years those games were held there in AD 49 and 51. That’s why he was in tent-making because spectators came from everywhere and needed some shelter during the games. What a perfect opportunity for Paul to share the gospel!

How did the people see these games? We have historical evidence that the Greeks, Romans, Jewish people, and many other ethnic groups came to these events. Although most of the games were for males and attended only by males, there were other games for females as well. These events were not just athletic events, they were also religious events where there were sacrifices to certain deities on the opening and closing days. The athletes even believed that the gods themselves helped them to win. The games were a display of excellence (“arete”), both external (beauty) and internal (goodness). These two aspects are what made someone a good citizen. They thought that an athlete was made into the ideal citizen in the gym through education and practice. Then, the citizens came together in the “agon” or gathering to observe these ideals. The idea was “if a person looked good, then he was a good person.” What about injuries? A mangled ear, broken nose, scars, and intense exhaustion was a sign of endurance through difficulties that led to a superior character.

What would the athletes get for winning the competition? They would get the “stephanos” or foliage crown (wreaths made out of olive, wild celery, or pine), but there were also cash rewards. Depending on how great their achievements, there would also be statues, monuments, and inscriptions. What if you were to lose? In many cases, this was a disgrace. One Stoic philosopher wrote, “In the Olympic Games you cannot just be beaten and depart, but first of all, you will be disgraced not only before the people of Athens or Sparta or Nikopolis but before the whole world. In the second place, if you withdraw without sufficient reason you will be whipped. And this whipping comes after your training which involves thirst and broiling heat and swallowing handfuls of sand.”

Did Paul take interest in those games? We don’t know for sure but he used a lot of athletic imagery in his letters. More than any other sport, he made mention of the “foot race” or “trecho,” from which we get our English word “trek.” These races took place inside a 600 feet enclosure known as the “stadios,” from which we get our English word “stadium.” Nicole and I have been on the race track in Olympia. It was unreal to stand there knowing that athletes had ran there for thousands of years! There were 3 kinds of foot races: first, the “stadion,” which was a dash from the starting line “balbis” to the “terma” (finish line), about 200 meters long; second, the “diaulos,” which was a dash from one side to the other and back, about 400 meters long; and the “dolichos,” which was 24 lengths of the stadium, about 5 miles long. He mentions this race about 3-4 times in his letter to the Philippians. Nicole and I have been to Philippi, Greece. Although, there was no stadium there, there is evidence that people had interest in athletics in Philippi. By the second century AD, a “palaestra” was built there next to the agora. Participating in the games and attending them were probably seen as a mark of preserving their Hellenic/Greek identity.

With all this in mind, let’s walk quickly through Philippians 3:12 onwards:

If you remember from last weekend, Paul counted all his achievements (5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; 6 concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless) as loss (zemeia), actually unspeakable filth (skubalon) compared to gaining Christ. Now, through Christ, he has justification, sanctification, and glorification.

Now, Paul turns to the athletic imagery of a runner.

Philippians 3     12 Not that I have already attained, or am already perfected; but I press on, (dioko = move rapidly and decisively towards an objective) that I may lay hold of (katalambano = grasp) that for which Christ Jesus has also laid hold of me.

13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind (past achievements and crowns) and reaching forward (epekteinomai = stretching forward) to those things which are ahead,

14 I press (dioko) toward the goal (skopos) for the prize (brabeion) of the upward call of God in Christ Jesus.

15 Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you.

16 Nevertheless, to the degree that we have already attained, let us walk by the same rule, let us be of the same mind.

17 Brethren, join in following my example (symmimetai, from which we get mimic but this is in a group context), and note those who so walk, as you have us for a pattern.

18 For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

19 whose end (telos) is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things.

20 For our citizenship (politeuma = citizenship) is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ” The church is the “agon” in which the “arete” is achieved.

21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

Philippians 4:1 Therefore, my beloved and longed-for brethren, my joy and crown (stephanos), so stand fast in the Lord, beloved.

I said in the opening: “Christian life is a race. If we’re going to win the gold medal, Christ, we have no time to fuss with each other or to look back. Instead, we are to help each other press on to lay hold of that for which Christ Jesus has also laid hold of us.”

Invitation:

  • How are you running the race?
  • Are you too busy fussing about useless things?
  • Are you distracted from the race?
  • Are you following the wrong athletes?
  • Are you reaching forward to the crown?
  • Are you helping others reach forward to the crown?
  • Are you in the race? Are you saved?

Single-Minded by Dr. Abidan Shah

Single-Minded.jpg

SINGLE-MINDED by Dr. Shah, Clearview Church, Henderson, NC

Introduction: How many of have ever heard or asked questions like—“What were you thinking?” “Did you not think?” “What was going through your mind?” “What possessed you to do that?” I remember a story that my parents often told about my brother when he was about 5 years old. He really wanted a slingshot, and so, they got him one; but, they told him to take it outside. It wasn’t 5 minutes before they heard a loud shatter. The beautiful new Fisher radio in the living room was in pieces. Through the slightly open screen door, they saw my brother standing in the driveway with the slingshot in his hand. They rushed outside to ask him, “Why did you do that?” His answer: “Because I had a clear shot.” In other words, his behavior did not have much reasoning behind it. That’s how many people think about why they do what they do. Here’s the message in a nutshell: We’ve often heard, “what you believe is how you behave.” That’s not exactly true. Unless the Holy Spirit has renewed your mind by what you believe, you will behave as you’ve always behaved. In other words, between belief and behavior, there is the becoming by the transformation of the mind through the Holy Spirit. We’re in our series on Paul’s letter to the Philippians and our message is titled “SINGLE-MINDED.”

Philippians 2     1 Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others. 5 Let this mind be in you which was also in Christ Jesus,

Question: Do your actions match your beliefs? Has your mind been renewed by the Holy Spirit? You cannot have this transformation until you are saved. Are you saved?

Context: If you remember from the past two messages, there had been some divisions among the Philippians. There some bad behavior going on. Listen to Philippians 1:27“Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.” In other words, the last that Paul had heard, the Philippians were not standing fast in one spirit; they were not with one mind striving together for the faith of the gospel. We know that at least in the conflict between Euodia and Syntyche, two women who were helpful to Paul in the gospel. Not only this but verse 28-29 give us the indication that they were also facing some opposition from the outside that was causing some fears. So, what is his solution? Listen to Philippians 2:1 “Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy.” Paul appeals to what they believe in general. But, now pay attention to Verse 2 “fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.” There is a Greek word that Paul uses repeatedly here—“phronema.” He uses that word about 11 times in 2 different forms. The only letter in which he uses phronema” more than in Philippians is Romans (about 17 times in 5 forms). What does that word mean? Before we look at the meaning of that word, always remember that “words get their ultimate meaning from their contexts.” Having said that, “phronema” means “mind,” “thought,” or “way of thinking.” As a verb, it means “to think,” “to judge,” or “to set one’s mind on.” Paul goes on to verse 3 “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Again, the word for mind is a derivative of “phronema,” which literally reads “humble-mindedness.” 4 Let each of you look out not only for his own interests, but also for the interests of others.” Meaning: If your mind has been renewed or reconfigured to humility, then think about others. If all this is still not enough to motivate you to get along, then verse 5 “Let this mind be in you which was also in Christ Jesus.” Again, the form of the word “phronema” is here.

Principle: The point is that the remedy for your bad behavior is for the right beliefs to transform your mind.

Let’s pause here: If your behavior is not matching your belief, it’s because the becoming by the transformation of the mind through the Holy Spirit is not happening. In other words, between Belief and Behavior, there is the Becoming. This is not something novel. There is a much clearer example of this in Paul’s letter to the Romans. If you’ve studied Romans, you know that you can basically divide the letter into 2 halves: Romans 1-11 and Romans 12-16. The first half is theology and the second half is behavior. The first half (Romans 1-11) is about the depravity of human beings, the answer of the gospel, the problem of sin, death, and the law, and the place of ethnic Israel (the Jewish people) in God’s eternal plan of salvation. The second half (Romans 12-16) is about how to live in community, how to be good citizens, how to love our neighbor, how to prepare for the soon return of Jesus, and how to deal with the old traditions. What is important for our purpose is that right in the middle Paul writes Romans 12:2 “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” The idea is that there should be a change of mind based on what you know is true so that you can behave differently than you did before. By the way, what is the mind? I preached a message on this last year. The Mind is made up of 7 ingredients in my opinion

  • Created by God to respond to him but damaged by sin until salvation.
  • Uniquely designed by the combination of our genetic ancestors, good and bad.
  • Softened towards God or hardened against him by our upbringing.
  • Redeemed by our acceptance of Christ or condemned by our rejection of him.
  • Renewed by our growth in Christ, his Word and Spirit, and godly fellowship.
  • Tarnished or transformed by how we handle the circumstances of life.
  • All the above under the grace and providence of God with the freedom to reject or obey him.

Here’s the principle: Theology does not automatically impact lifestyle. There has to be a transformation by the renewing of your mind through the Holy Spirit.

Illustration: I can say that I believe in gravity but if I don’t accept the basic definition of gravity that “whatever goes up must come down,” I will step off this stage expecting to fly and come crashing down. I can fly but only if I understand and use the principles of aerodynamics to counter gravity.

Question: Has there been a transformation by the renewing of your mind? This is where daily Bible reading, good Bible preaching and teaching comes in.

So, let’s quickly go back to Philippians 2:1. What are the right beliefs? Keep in mind that Paul is not getting into some deep theological truths here. He’s just appealing to what they believe in general:

  • “if there is any consolation in Christ” meaning “if being in Christ means anything to you.”
  • “if any comfort of love” meaning “if God’s love has comforted you.”
  • “if any fellowship of the Spirit” meaning “if you have experienced the blessing of being in the Holy Spirit together.”
  • “if any affection and mercy” meaning “if you have experienced God’s love and mercy in your life.”

If all this still does not help you submit to the transformation of your mind, then try the example of Jesus. What does his thinking look like? Philippians 2      6 who, being in the form of God, did not consider it robbery to be equal with God, (Better translation: “who being in the form of God, did not consider equality with God something to grasp after”) 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. This example/worship should be transformational in your life.

What should this example/worship of Jesus cause you to do? Philippians 2:12“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” Working out your salvation with fear and trembling means work for the full realization of your salvation in your life. It’s another way of saying “be transformed by the renewal of your mind.” But, who is really doing the work? 13 for it is God who works in you both to will and to do for Hisgood pleasure.

Main point: Confession does not become Conduct unless there is a Change in Cognition by the Holy Spirit.

Has this change of thinking happened through the Holy Spirit in your marriage, towards your loved ones, towards your church family, towards your neighbors, towards the lost around you?

Are you saved? Do you have the Holy Spirit? Are you submitted to his renewal of your mind? Is your behavior negating your beliefs?

Divisive Mind by Pastor Abidan Shah

DIVISIVE MIND by Pastor Shah, Clearview Church, Henderson, NC

Introduction: One of my favorite episodes on the Andy Griffith Show is the one where Andy plays the marriage counsellor. Fred Boone and his wife Jennie are some of the nicest people in Mayberry but they have one problem – they can’t get along with each other. They fight all the time. When they run out of words, they start throwing dishes at each other. Andy feels like he can help them out. So, he tries to teach them how to speak lovingly to each other, hoping that in time it’ll become a habit. It actually works but then something happens. Fred and Jennie begin fighting with everybody else in town. That’s when Andy and Barney realize that it is so much better to let them fight with each other, if they want to have peace in Mayberry. Do you know people like that? They are always fighting with someone. For them, its normal to be at odds with someone. They have a divisive mind. Unfortunately, such people are also in the church. Today’s message will help us deal with a divisive mind and exchange it for the mind of Christ.

Philippians 2:1-2“Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.”

Question: Do you have a divisive mind? Do you know what it means to be of one mind with others? Are you saved? Do you have the mind of Christ?

Context: Many of you have shared with me how much the sketch of the volcano and the plant has helped you. So, here it is once again. All of us have certain EXPECTATIONSin life. These Expectations represent our goals in life and how we expect life to turn out through the good times and the bad. These Expectations are motivated by certain ASSUMPTIONSthat we have accumulated through life. These Assumptions come from how our mind has been built by God through our parents, through our upbringing, and through the circumstances in life. What happens when our Expectations don’t turn out according to our Assumptions? We have FRUSTRATIONS. These are usually manifested as Anxiety, Guilt, and Resentment. In the past two sermons I gave you some illustrations from wanting success in life, marriage, and child-raising. Here’s another one from being hurt in life. If your Expectation is that the world owes you for the pain you have suffered in your past, you are in for a lot of Frustrations in life. This false Expectation is based on the false Assumption that life is perfect, that human beings are inherently good, that hurts can be rectified in this life, and that if you are hurt, you are entitled to special privileges. That’s not true. You have to abandon the volcano model for the tree planted by rivers of water. Instead of Assumptions, you have to seek after BIBLICAL TRUTHSi.e. THE MIND OF CHRIST. Instead of Expectations, you have to trust in the PROMISES OF GOD. Then, instead of Frustrations, you will have FRUITS. You will have to believe in the fallenness of human beings, the reality of sin, the necessity of Jesus’ sacrifice, and the importance of forgiveness.

Now back to our message on the Divisive Mind – Listen again to Philippians 2:1-2“Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded..” In order to understand why Paul said those words, we need to take this passage apart and look at it a section at a time. To start with, Paul implores the Philippians – “Fulfill my joyby being likeminded.”The word for joy is “chara” which Paul uses 5 times in various forms in this letter:

  • In Philippians 1:4Paul prays for the Philippians with joy.
  • In Philippians 1:25Paul wants to continue with them for their“progress and joyof faith.”
  • Of course, here in Philippians 2:2 Paul wants them to fulfill his joyby being like-minded.”
  • In Philippians 2:29Paul wants them to receive Epaphroditus, one of his companions in ministry, with joy
  • In Philippians 4:1 Paul calls the Philippians his “joyand crown.”

I don’t have time to look at the related word “chairo” meaning rejoice, which is found about 7 times in various forms. The most famous one being Philippians 4:4Rejoicein the Lord always. Again I will say, rejoice!” Why is Paul so obsessed with joy and rejoice in his letter to the Philippians?

Before we answer that question, what is the meaning of this word “joy” and even “rejoice?” Of course, we can go to the Lexicons and the Greek dictionaries but the best way to discover the true meaning is by looking at the context in which those words are used in the Bible. Here is what I have found: Joy is a feeling of deep happiness based on biblical truths.What does this “deep happiness” feel like? C.S. Lewis, in his book Surprised by Joy,describes it as “an unsatisfied desire which is itself more desirable than any other satisfaction.” What Lewis is saying is that true joy never runs out or reaches its goal but keeps multiplying. Furthermore, it is not depended on our circumstances.

Back to our question – Why did Paul use the words “joy” and “rejoice” so many times in his letter to the Philippians? Listen again to Philippians 2:2Fulfillmy joy…” Fulfill implies that at the moment Paul’s joy was incomplete. It had depleted. It was leaking. What caused it to leak? “Fulfill my joy by being like-minded..” Just in case the Philippians were to misunderstand what Paul meant, he clarified it in 3 different ways – “fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.” Talk about being emphatic! Why did Paul restate this in 4 ways? Because the Philippians were either divided or on their way to being divided. 

Listen very carefully – Nothing will deplete your joy in the Christian life faster than division in your life, your marriage, your family, and your church.

Where do divisions come from? 3“Letnothingbe donethrough selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.4Let each of you look out not only for his own interests, but also for the interests of others.”Divisions come from selfish ambitions, conceit (excessive pride), sense of superiority (especially spiritual superiority, legalism), and self-interest. If a person has grown up in an environment marred by arguments and fights because of these negative qualities, it becomes a normal “Assumption” for them to live in contention with those around them. It is an unhealthy, evil, and destructive normal. It takes one divisive person to start something and before you know it, the whole body is infected with a spirit of division. 

How do you counteract such a divisive mind?Listen to what Paul says in Philippians 2:14-15“Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation…”Philippians 4:8“Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” What do you do when someone brings negative divisive junk to you? Here’s an example from the Old Testament worth considering – David and Jonathan were best friends even though Saul (Jonathan’s father) hated him. After Saul’s house collapsed and David became the King over Israel, David wanted to do something nice for his old friend Jonathan. He asked if there was anyone left and a servant of Saul by the name of Ziba informed him that Jonathan had a son by the name of Mephibosheth who was lame in his feet. David had him brought and told him not to fear and that he will give him all the inheritance of his grandfather Saul. Wow! Then he told Ziba that he is to serve Mephibosheth the way he served Saul. All sounds great. Jump ahead to Absalom’s rebellion against David, his father. David had to run for his life and Mephibosheth could not accompany him because of his handicap and sent Ziba to help David fight against Absalom. Ziba met David and told David that he has come to help even though his master Mephibosheth has pledged his allegiance to Absalom. David told Ziba that in that case, all that belongs to Mephibosheth is now his. The battle is over, Absalom dies and David is victorious. Mephibosheth comes to congratulate David and David asks him why he did not go with him. He replied that he couldn’t because of his handicap and that Ziba had lied to him.What did David do next? Did he put Ziba on trial? Did he return Mephibosheth his property? No. He said in 2 Samuel 19:29“You and Ziba divide the land.” Why? Even though Ziba had lied, David’s mind was now contaminated against Mephibosheth and he could never trust him again. Factually he knew that Mephibosheth was good but emotionally he couldn’t trust him anymore. This is what happens when you allow a divisive person to speak into your life.

What needs to happen is that your assumptions have to be replaced by biblical truths. Philippians 2:1“Therefore if there isany consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy.” So much I could say about each – Salvation through Jesus, love for one another, Holy Spirit binding us in him and actively showing affection and mercy is need to deal with a divisive mind, whether yours or someone else’s.

Do you have a divisive mind? Do you know someone who does? Pray for them. Are you saved?

Like-Minded by Pastor Abidan Paul Shah

LIKE-MINDED by Pastor Shah, Clearview Church, Henderson

Introduction: Few years ago, we were at a family camp in Bryson City and one of the outdoor activities was canoeing. Nicole and I got into this two-person canoe. She had plenty of experience from her days as a camp counsellor in Texas. I had very little experience and I kept paddling in the wrong direction, which made us go in circles. I had to learn to “paddle in the same direction” and then we were all over the lake having a great time. So also, in life, we have to learn to “paddle in the same direction.” We say things like – get on the same page, sing from the same song sheet, be on the same wave-length, march to the same beat, get in synch, get in step with, see eye-to-eye, fall in, click. The Bible calls it being “like-minded.” It’s a big secret to success in the Christian life. Unfortunately, a lack of like-mindedness is the reason why many people are going in circles, especially churches. Today’s message will teach us how to be LIKE-MINDED.

Philippians 2     1Therefore if there isany consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2fulfill my joy by being like-minded, having the same love, beingof one accord, of one mind. 3Letnothingbe donethrough selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4Let each of you look out not only for his own interests, but also for the interests of others.

Question: Husbands, are you paddling in the same directions as your wives? Families, are you singing from the same song sheet? Church, are we in synch? In a few moments we will be taking part of the Communion. Are we in communion? Are you saved? Until you get saved, you will operate from a different mind than the mind of Christ? 

Context: Many of you who have been at Clearview for some time know that I typically preach through books of the Bible. Over a year ago, we began a series on Paul’s letter to the Philippians and we completed the first chapter but then we took a rather extended break and focused heavily on discipleship and other series. Now, once again, we are back in our series through Philippians and I am truly looking forward to it. 

To give a quick background for the benefit of those who weren’t here last year and even for those who were here but may have forgotten– Paul wrote this letter from a prison cell in Rome. How do we know that? Philippians 1:7“…both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.” Again, verse 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ.” Don’t misunderstand: Paul is not in some dungeon. More than likely, he is in a house arrest situation since he is able to send letters and receive friends. Nonetheless, this is every bit as serious. Listen to Philippians 1:20“…as always, so now also Christ will be magnified in my body, whether by life or by death.” What Paul is saying here is that there is a strong possibility that he may not make it out of this prison alive but no matter what happens, he wants Christ to be magnified.

Question: How do you see the good times and bad times in your life? Are you always seeking to magnify Christ? If it’s a gain, Christ is the source of my blessing!  If it’s a loss, Christ is the source of my strength! On the one hand, we can say, “we are more than conquerors through Him who loved us.” On the other hand, we can say, “for when I am weak, then I am strong. His grace is sufficient for me.”

The Philippians were Paul’s pride and joy. If you remember, Paul had come to Philippi in response to the Macedonian Call. Acts 16 tells us of 3 transformations through the gospel – first, a business woman named Lydia by the Zygaktis or Krenides River; second, a slave girl who was demon possessed by the spirit of Python; and third was the Philippian jailer and his whole family. Unlike the Galatians who had turned their backs on Paul or the Corinthians who had bad mouthed him, the Philippians had brought great joy to Paul. Listen to Philippians 1:3“I thank my God upon every remembrance of you…”

Question: How do people remember us? Do we bring tears to their eyes or do we bring smiles to their faces? That’s convicting, isn’t it?

What was Paul’s main purpose in writing this letter? When we read it carefully, we find some hints between the lines. The Philippians may have been going through some divisions within the body.That’s why he says the passage we just read. Listen again to Philippians 2:2“fulfill my joy by being like-minded…” Sometimes the stress and struggles of life can draw us closer to one another but sometimes they can tear us apart. The pressure that the Philippians were going through was tearing them apart. In fact, later on Paul identifies by name two women in the church who were not getting along. Philippians 4:2“I implore Euodia and I implore Syntyche to be of the same mind in the Lord.”By the way, they were not just any ordinary women.3“And I urge you also, true companion, help these women who labored with me in the gospel.” They were Paul’s co-laborers on the mission field.It could be that their disagreements were tearing the whole church apart.

How does Paul appeal to them to get along?

1. He appeals to their spiritual life.

1Therefore if there isany consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy,

Here’s a translation: If your experiences in Christ appeal to you, if love tugs on your heart, if the connection you have with each other in the Holy Spirit leads you, if you truly have love and mercy, then work on getting along. 

2. He appeals to their love for him.

2“fulfill my joy by being like-minded, having the same love, beingof one accord, of one mind.”

Even though Paul prays for them with joy, lately there has been sorrow in his heart because of the contention among them. 

3. He appeals to their new nature.

3“Letnothingbe donethrough selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4Let each of you look out not only for his own interests, but also for the interests of others.”

The key here is the word for humility which literally reads “humble-mindedness.”Meaning:It is much more than pretend niceness or temporary kindness. You have to actually take the time to reconfigure your mind as to what you think about others. Self-centeredness is the poison to unity.

Where did Paul get this idea? From Jesus.

John 13     3Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4rose from supper and laid aside His garments, took a towel and girded Himself. 5After that, He poured water into a basin and began to wash the disciples’ feet, and to wipethemwith the towel with which He was girded. We know how Peter tried to oppose this but Jesus explained to him the importance. 12 So when He had washed their feet, taken His garments, and sat down again, He said to them, “Do you know what I have done to you?13You call Me Teacher and Lord, and you say well, forsoI am. 14If I then, yourLord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15For I have given you an example, that you should do as I have done to you.16Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him.17If you know these things, blessed are you if you do them.”

Invitation:That’s the spirit we need in our homes, marriages, communities, and churches. Are we saved? Are we being like-minded?

Joint Impact by Pastor Abidan Shah

JOINT IMPACT by Pastor Shah, Clearview Church, Henderson

Joint Impact

Introduction: Back in the summer, several of the men in the church asked me if they could come by and help me with my yard. I was ecstatic! I’m not much of a yard guy. I can mow the grass but that’s about it. One Saturday morning, a bunch of them and even a couple of ladies descended on our house and took down trees, dug up roots, trimmed the hedges, hauled away all the limbs, spread out the mulch, cleaned the gutters, and more. It seemed as if everyone who came had a different talent and ability. They did in 4 hours what I could not have done in 4 years! It was unbelievable! I’m hoping they’ll come back next year! The point is that it was a joint impact. So also, when people in the church come together, they can make a joint impact which is far greater than anything we can do on our own. In fact, that’s how God has designed the church. It brings glory to God when we work together through Christ in worship, nurture, and witness.

Ephesians 4    11“And He Himself gave someto beapostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ. . . 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.”

Question:What is your role in this church body? What gift has God given to you? Are you saved? If so, what’s holding you back from jumping in?

Context: This is again one of those messages that we prayerfully decided should be preached in the first few weekends in this new sanctuary. One of the foundational beliefs at Clearview is that God has given each of us in this church body a particular gift through Christ that is meant to help us grow together in Christ and win the world to Christ. Until each of us actively seeks, recognizes, and uses the gift as God has intended it to be used, we will never live to our full potential as a church. The passage we just read comes from Paul’s letter to the Ephesians. Let me say something that will help you understand this passage better. Scholars have long argued over what is the true purpose behind Paul’s letter to the Ephesians. Is it to clarify some misunderstood doctrine? Is it to confront a particular sin? Is it to bring unity between the Jewish and Gentile believers? Is it to warn against evil powers in the heavenlies? In some sense, all of those things but none of them in particular. His purpose was to call the Ephesians to come together as a body with Christ as the head and work together in ministry and so bring glory to God and make a joint impact in worship, nurture, and witness. In this passage, Paul does this by reminding them of:

I. OUR COMMON BOND – We stand upon a 7-layered foundation:

  1. “There is one body…” We belong to One Universal Church but this could be applied to a local church as well.
  2. “…and one Spirit…” The same OneHoly Spiritindwells you who indwells me.
  3. “…just as you were called in one hope of your calling…” We have One Expectationthat God will work out his plan for us and this world and Christ will ultimately come for us (the blessed hope and glorious appearing).
  4. “one Lord…” We have One Master, the same second person of the godhead who became man and died for us and rose again on the third day. He alone is our Master and King.
  5. “…one faith…” There is One Faith, one settled body of truth which Judecalls 3“…faith which was once for all delivered to the saints.” For us, they are the foundational doctrines coming from the Word of God. Read our Statement of Faith.
  6. “…one baptism…” This refers to the One Baptism Paul talks about in Romans 6 where we “were baptized into His death,”“buried with Him through baptism into death” and raised with him to “walk in newness of life.” The water baptism is the demonstration of this inward spiritual baptism.
  7. “one God and Father of all, who is above all, and through all, and in you all.” Through Christ we have One God and Father and we belong to the same family. The Lord’s Prayer is not “my father” but “our father.”

If you are willing to stand on this 7-layered foundation, we can work out any other disagreements we may have. If we step off any of these layers, no amount of pretend niceness is going to hold us together whether as a universal church or a local church.

Application: Are you part of a local body? Do you appreciate other local bodies?

II. OUR INDIVIDUAL GIFTS – We each have received a particular gift/gifts from Christ. Don’t confuse gifts with talents. Gifts are supernaturally given by the Holy Spirit but talents are natural through genetics, experience, and training. God may use your talents but there will be an extra element of his grace that will bring him glory. In Ephesians the gifts are also the office but there are many other gifts. See Romans 12and I Corinthians 12. Also, there is no comprehensive list. Ephesians 4 7“But to each one of us grace was given according to the measure of Christ’s gift…11 And He Himself gave some to be apostles, (established churches along with signs and wonders and miracles. Today we don’t have this gift but we do have missionaries) some prophets, (communicated the divine revelation of God. Today we don’t have this gift because we have the New Testament but we do have revivalists) some evangelists, (preach and explain the good news of salvation like Philip the evangelist to the Ethiopian eunuch but today Billy Graham) and some pastors and teachers 12 for the equipping (katartismos = “mending” restoring, putting things right) of the saints for the work of ministry, for the edifying of the body of Christ, 

Each of us has a gift. What is your gift? Unless you seek that gift from the Lord, recognize it through His Word, and start using it, we as a church will only move along on a donut tire. We will move but it won’t be fast, far, efficient, or safe. Unfortunately, many churches are content with moving along on a donut tire. In fact, they feel that if they get the donut replaced with the right tire, it may go too fast, get farther than they want it to go, and actually reach the destination! If I could subtitle Paul’s letter to the Ephesians, it would be “How the church can get its donut fixed.”

Application:What gift has God given you? Are you using it in the body?

III. OUR JOINT IMPACT

13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

To summarize, our joint impacted is reflected in our Joint Worship, our Joint Nurture, and our Joint Witness. Our candle lights together are far brighter than our individual candle lights. Are you part of the body? Are you saved? Are you serving?

Episode 7: Unity

Episode 7: Unity

In this episode, the Clearview Church staff all sit down to talk about the importance of unity and how it can be achieved in our daily lives.  If you have any topics you’d like us to discuss, please email us at carpemanana@clearviewbc.org!

United by Pastor Abidan Shah

UNITED by Pastor Shah, Clearview Church, Henderson

UnitedIntroduction: Have any of ya’ll ever walked into an establishment like a restaurant where the waiters or waitresses didn’t get along? The meal was good but the atmosphere gave you a heartburn! Have any of you ever been to someone’s house where the family members didn’t get along? The house was beautiful but it was not a home. Have any of you ever attended a church where the members did not get along? They shook your hand but you didn’t feel welcome. They sang but it was not worship. They preached but it was not a message. What was lacking? Unity was lacking. Something else was lacking. God’s blessing was lacking. Disunity negates God’s blessing in a business, in a family, and, especially, in a church. Unity invites God’s blessing.

Psalm 133     1“Behold, how good and how pleasantit isfor brethren to dwell together in unity! 2It islike the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments. 3It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing—Life forevermore.”

Question: How is unity in your life, in your family? Are you promoting unity in this church body or are you eroding it? Are you part of the body of Christ? Are you saved?

Context: The psalm we just read is attributed to King David. Unlike some of his other psalms, this one is kind of unusual. It’s a song of worship but it reads more like a proverb. Although it talks about God, its theme is the importance of unity among God’s people. A few weeks back, when I was praying over what God would want me to preach after we get into the building, he laid this psalm on my heart. Clearview exists to magnify Christ but we cannot do it without unity in our church family. You can also apply this message to your family, your workplace, and your community. 3 things about unity:

I. UNITY IS UNCOMMON. 

1“Behold, how good and how pleasantit isfor brethren to dwell together in unity!

Background:The reason David says this is because it is natural for brethren not to dwell together in unity. Ever since the beginning of time, brothers have been fighting. Cain killed his brother Abel. Esau wanted to kill his brother Jacob. Joseph was sold into slavery by his own brothers. If it was David who wrote this psalm, his brothers hated him as well. It probably began when Samuel the prophet came to their home to anoint the next king of Israel. Samuel thought the oldest one, Eliab, would be the king but God told him in 1 Samuel 16:7“. . . Do not look at his appearance or at his physical stature, because I have refused him.For the LORDdoes notseeas man sees; for man looks at the outward appearance, but the LORD looks at the heart.” Six more brothers passed by in front of Samuel but God kept refusing them. Finally, David was called in from the field where he was keeping sheep. When he walked in, God said to Samuel in I Samuel 16:12“. . . Arise, anoint him; for thisisthe one!” Question: How do you think the brothers felt? We find the answer in the next chapter with the Goliath incident. David’s three brothers (Eliab, Abinadab, and Shammah) were on the battlefield and their father, Jesse, sent David with some food for them. When David got there, he saw Goliath the Philistine giant taunting the armies of Israel. David was filled with the Spirit of God and he asked the soldiers why somebody wasn’t doing something! Listen to what happens next – 1 Samuel 17:28Now Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger was aroused against David, and he said, “Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle.”Wow! Talk about talking down to someone! Talk about resentment and bitterness! Talk about judging someone! When David wrote those words, his eyes probably welled up with tears.

Application:Did you grow up in a home where people didn’t get along? Did you grow up in a situation where harsh words were spoken, grudges were held, and motives were judged? Don’t think that you are the only one. Disunity is natural. You have to work at unity. By the way, people bring the same attitudes to church and they spread the disease of disunity.

II. UNITY IS SACRED. 

2“It islike the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments.”

Background:To explain what unity feels like, David draws a word picture for us from the time of Moses and Aaron. It comes from Exodus 30   30And you shall anoint Aaron and his sons, and consecrate them, that theymay minister to Me as priests. 31“And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations. 32It shall not be poured on man’s flesh; nor shall you makeany otherlike it, according to its composition. It isholy, andit shall be holy to you. 33Whoever compoundsanylike it, or whoever putsanyof it on an outsider, shall be cut off from his people.”In the verses following, God gave the exact concoction of this sacred oil and again warned against using it for anything else. In other words, this was a very sacred oil. Any abuse or corruption was punishable by banishment. Then in Leviticus 8the actual ceremony did take place when Aaron was anointed with oil. At the end of this 8-day ceremony, it says in Leviticus 9   23 “. . . Then the glory of the LORD appeared to all the people, 24and fire came out from before the LORD and consumed the burnt offering and the fat on the altar. When all the people sawit,they shouted and fell on their faces.”

Why did David use this imagery to describe unity? Just like the sacred oil, unity should also be treated as sacred. Any abuse and corruption should also be punishable by banishment. Don’t mess with unity. There are people in church who say things and do things that are detrimental to the unity of the church family. We should think twice about doing that! Don’t misunderstand: We can have different opinions and ideas but let nothing, except for the truth of the Word of God, divide us.

Application:How sacredly do you guard the unity in this church family? How sacredly do you guard unity in your family, your workplace, your community?

III. UNITY IS A MUST FOR GOD’S BLESSING. 

It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing—Life forevermore.”

Background: Once again, David draws a word picture for us but this time from the climate and the land. Dew was and still is absolutely essential in Israel. From April to October there is little rain. So, dew is absolutely essential for the vegetation. What is dew? It is moisture condensed from the warm air by the cold ground. Mount Hermon sits on the North of Israel and its about 9000 ft high. The dew from Mount Hermon flows down and brings life to places all over Israel. It is the source of life. Without it, even Mount Zion would be barren. What is David saying? Just like the dew from Mount Hermon brings life and sustenance to the mountains of sacred Zion, so also unity gives God the opportunity to bless his people. The blessing is “life forevermore.” Show me a church that is lifeless and I will show you a church lacking in unity. Show me a family that is lifeless and I will show you a family where relationships are fractured. Show me a workplace, neighbourhood, or community that is lifeless and I will show you a place that does not have unity.

Application:Is there lifelessness where you are? Are relationships dying? Is growth struggling? Unity is the problem.

So, how do you achieve unity?

  1. Be discerning. Don’t get sucked into someone’s wrong agenda.
  2. Know the difference between unity and uniformity. Just look around.
  3. Love fervently. It will cover a multitude of sins.
  4. Focus on our common bond. What matters.

Ephesians 4    1“I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called,2with all lowliness and gentleness, with longsuffering, bearing with one another in love,3endeavoring to keep the unity of the Spirit in the bond of peace.4There isone body and one Spirit, just as you were called in one hope of your calling; 5one Lord, one faith, one baptism;6one God and Father of all, whoisabove all, and through all, and in you all.”

Do you have this bond? Are you saved?

Discipleship 3: Together by Pastor Abidan Shah

DISCIPLESHIP – TOGETHERNESS by Pastor Shah, Clearview Church, Henderson

Discipleship Together

Introduction: Thom Rainer, President of Lifeway Resources, did a Twitter survey sometime back on the really strange reasons people give for not attending church. Here are a few of my favorites:“We were out of peanut butter.” “My wife cooked bacon for breakfast, and our entire family smelled like bacon.” “The pastor stays in the Bible too much.” “The worship leader pulls up his pants too often. It’s distracting.” “The church is too close to drive, and too far to walk.” “We got burned out at church and have been taking a break for the past seven years.” I’ve been pastoring this church, my only church, for the past 20 years and I’ve met people who are always looking for reasons to skip church. Today’s message is on the importance of togetherness in discipleship. You can grow alone in a flower pot for only so long. True and ultimate discipleship is long term and it happens only in the soil of community. You need others to be a true disciple.

Acts 2   42And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers…44Now all who believed were together, and had all things in common,45and sold their possessions and goods, and divided them among all, as anyone had need. 46So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, 47praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.

Question: The early church understood the value of togetherness. Do you understand the importance of being together in the body of Christ? Are you a part of the body of Christ? Are you saved? What binds us together is the same Holy Spirit? Is he in you?

Context: In the first message in our series on discipleship, I introduced the goal of discipleship in the acronym W A T E R = WITNESSES + ACCOUNTABILITY + TOGETHERNESS + ESTABLISHED IN THE WORD + REPRODUCING. We’ve already looked at the first two letters W and A and, in this message, we will focus on the third letter T = Togetherness. 3 main things we need to understand about Togetherness:

 I. THE EARLY CHURCH WAS TRAINED IN TOGETHERNESS BY JESUS.

Background:When people read in Acts about how the early church was together, loving and caring for one another, and putting each other first, they assume that it was some organic movement that just happened. Not true. For e.g.When you watch your favorite ball team play a great game, you know that it didn’t just happen. You know that the coach has been training them.So also, Coach Jesus had been training his disciples on the importance of being together and they were simply living it out.

I want us to look at a major training session that Jesus had with his disciples towards the close of his ministry. You remember in John 13, after the Last Supper, how Jesus washed the disciples’ feet. Itwas unthinkable for a master to wash his disciples’ feet.Peter even tried to stop Jesus but he warned him that this was a must if he was going to be his disciple. Why was this so important? Listen carefully to how Jesus explained to them the meaning of what he had done for them – 12 “…Do you know what I have done to you? 14If I then, yourLord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15For I have given you an example, that you should do as I have done to you.”Don’t misunderstand:This was much more than “Y’all get along when I’m gone. Wash each other’s feet until I return.” Listen carefully –34“A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35By this all will know that you are My disciples, if you have love for one another.” Loving one another was the mark of a disciple before the watching world. The key words here are “one another.” I can wash my own feet but that is not keeping this commandment, that is not proving my discipleship before the watching world. I can even try to wash the feet of the world (feed the hungry, house the homeless, take care of the needy) but that is still not keeping this commandment and proving my discipleship before the watching world. This commandment can only be obeyed in the context of “one another.” This is why the early church was doing what they were doing!

Application:If you are a disciple of Christ, the same commandment applies to you. Do you love others in the body of Christ? Do you care to prove your discipleship to the watching world?

II. IT IS NATURAL FOR DISCIPLES TO NEGLECT TOGETHERNESS. 

Background:Very early on in the church’s life, the disciples began to drift away from each other. They forgot Jesus’ commandment of being together. A major evidence for this is found in the book of Hebrews. By the way, a key phrase in this book is “let us.”Listen to chapter 10verse 22let usdraw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.23Let ushold fast the confession of ourhope without wavering, for He who promisedisfaithful. 24And let usconsider one anotherin order to stir up love and good works, 25not forsaking the assembling of ourselves together, asisthe manner of some, but exhortingone another,and so much the more as you see the Day approaching.” Why did the writer of Hebrews have to exhort the early Christians to keep meeting? Or why did the early Christians stop meeting? I believe for the same reasons that Christians or disciples stop meeting even today. Here are a few that I’ve come across:

  • I don’t have to be in church in order to be a Christian.If you say that, you do not understand what the church is. It is not a building. In fact, it is described in different ways. Paul gives several ways in his letter to the Ephesians. He calls it the body of Christ.Ephesians 1 22And He gave Him(Christ)to behead over allthingsto the church, 23which is His body…” What if I told you, “I love you very much but I hate your body”? Other times, he calls it the family of Jesus. Ephesians 2:19“…you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God.” What if I told you, “I love you but I hate your family”? Sometimes, he calls the church the bride/wife of Christ. Ephesians 5:25“Husbands, love your wives, just as Christ also loved the church and gave Himself for her.”What if I told you, “I love you but I hate your wife”?
  • I’m very busy and Sunday is my only day off.We always find time for things that are important. Time is not the problem. Understanding is. If you understanding the value of being with other believers, you will make time for it. Also, we have services several times on Sunday mornings and even on Saturday evenings.
  • There are a lot of hypocrites in church.What’s your point? In fact, what better place for hypocrites to be than at church where they can hear the truth. By the way, be careful about pointing fingers at others. As a pastor once said to someone who said that – “Come on in. We have room for one more.”
  • I did until something bad happened to me.I’m very sorry for what happened to you. This is one I do understand. When I first came here from India, I went to church. Little did I expect what was about to happen or not happen. This church was known as a good church and bible believing church but no one shook my hand. I was so hurt that I didn’t go to church for almost 2 years. God had to use circumstances and people to bring me back. Here’s my encouragement to you – When you stop going for one reason or another, no matter how legitimate your reason is, you are no longer able to demonstrate your discipleship.

Application:What is your reason for rejecting togetherness with other disciples? Are you willing to give that hurt to God and forgive that person or church and let God prove your discipleship before the watching world?

III. TOGETHERNESS IS A MEASURING STICK FOR DISCIPLESHIP. 

In the first message in this series on discipleship, I explained to you how Jesus moved people through 3 concentric circles.Outside the circles was the CROWD, the vast majority who were not following Jesus. Then came the first circle, the CONGREGATION.These were the multitudes that followed Jesus, heard his teachings, and saw his miracles. Then came the second circle,theCOMMUNITY. These were the 12 disciples that Jesus handpicked. You could add the 70 from Luke 10as well. He talked with them and taught them things that he did not teach the multitude. Finally came the third circle, the CIRCLE.Out of the 12 disciples, Jesus picked 3 to be part of his inner circle – Peter, James, and John. From these, Jesus expected much more. What I want you to understand is that to each of this groups Jesus had a different call:

  • To the crowd, it was “Repent for the kingdom of heaven is at hand.”
  • To the multitudes, it was “Deny yourself, pick up your cross, and follow me.”
  • To the disciples, it was “Love one another as I have loved you.”
  • To the inner circle, it was “Watch and pray, lest you enter into temptation.”

This applies to us today:

  • Crowd (people out in our neighborhood, workplaces, friends) – get saved
  • Congregation (Saturday evening and Sunday morning) – commit yourself;
  • Community (disciples – Sunday School and Wednesday Bible Studies) – love one another, learn to be together;
  • Circle (Accountability groups) – help each other.

Invitation:Which group do you belong to? Do you understand the value of togetherness? What are you doing to move through these circles? Are you saved?

Steadfast by Pastor Abidan Shah

STEADFAST by Pastor Shah, Clearview Church, Henderson

Steadfast

Introduction:  A little boy was trying to sell his horse at the county fair. The horse was no good except for eating oats. An old farmer came by. He could tell the horse was no good and he teased the boy saying, “Son, can that horse run fast?” The boy replied, “No sir, but he can sure stand fast.” In the message today, we’re going to learn how to stand fast or be steadfast as a Christian. But, more specifically we’re going to learn how to be steadfast along with other Christians. There’s a difference.

Philippians 1   27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.”

Question: “Only let your conduct be worthy of the gospel of Christ.” Before your conduct can be worthy of the gospel of Christ, you have to receive the gospel of Christ. The word “gospel” comes from the old Anglo-Saxon word “godspell” which was an abbreviation of “goodspell.” “Good” means good and “spell” means story or news. What’s the good news? “You and I are stuck in sin with God’s judgment of ultimate death waiting for us. But God sent his Son to take our sins upon himself and die in our place. All you and I have to do is ask him to be our Savior. He not only forgives us our sins but just as he came alive, we are also made spiritually alive in him.” Have you received this gospel?

Context: The passage we just read begins with the word “only” – 27 “Only let your conduct be worthy of the gospel.” It has a tone of warning in it. Think of this warning as a caution not a threat. So far Paul had nothing but good to say about the Philippians:

  • 4 “I thank my God upon every remembrance of you…5 for your fellowship in the gospel from the first day until now” The Philippians were a faithful church.
  • 6 “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” The Philippians were an inspiring church.
  • 7 “…you all are partakers with me of grace.” The Philippians were a gospel supporting church.
  • 9 “And this I pray, that your love may abound still more and more…” The Philippians were a loving church.
  • 26 that your rejoicing for me may be more abundant in Jesus Christ…” The Philippians were a worshipping church. I can go on.

But, here’s a caution – 27 “Only let your conduct be worthy of the gospel of Christ…” Meaning: You have a lot of good but don’t neglect your conduct. To understand what Paul meant by conduct, we have to go the original Greek. He used a verb here that he did not use anywhere else in his letters. It is the verb “politeuesthai,” which literally means “conduct yourself as citizens” or “live out your citizenship.” It comes from the word “politeuma,” which refers to a group of citizens of the same country living in a foreign state together. Keep in mind that the Philippians were Roman colonists living in Philippi, Greece. They were still trying to live by their Roman standards. They would have understood very well what Paul was implying – “Just as you are Roman citizens living in Greece trying to maintain your Roman values, you are also Gospel citizens living in this world, don’t neglect to be a Gospelian.”

For e.g. When I became an American citizen, I had to take a test on American history. I read our foundational documents – the Declaration of Independence, the Constitution, and the Bill of Rights. Those became the values by which I was going to live. So also, when you became a Christian, there are certain values that go with that citizenship.

What are those standards? 27 “Only let your conduct be worthy of the gospel of Christ (live out your citizenship to the gospel), so that whether I come and see you or am absent, I may hear of your affairs…” Paul told them that he will check up on them, in person or through others, regarding their conduct. Then he lists 2 major ones, one positive and the other negative:

Positive – “that you stand fast…” We immediately think that this “standing fast” is my personal individual steadfastness. Not really. Here standing fast is “hoti stekete” which is a Roman military term that describes a unit forming a line together in the face of the enemy. “Come what may, stand fast. Don’t break rank.” “that you stand fast in one spirit…” People have debated if this is just the spirit of unity or is it the Holy Spirit. I believe that it is similar to what Paul said in I Corinthians 12:13 “For by one Spirit we were all baptized into one body…” and Ephesians 2:18 “For through Him we both have access by one Spirit to the Father.” It’s the same Holy Spirit in me and you that creates a bond between us that is much greater than any superficial likes or dislikes. Few verses down in Philippians 2   1 Paul says, “Therefore if there is…any fellowship of the Spirit…2 fulfill my joy by being like-minded…” Paul continues in verse 27 “…that you stand fast in one spirit, with one mind striving together for the faith of the gospel…” “Striving together” is literally “striving side by side.” It is an athletic term that implies being of one soul. Paul was telling the Philippians to be “souls together for the gospel.” A mark of a Gospelian is that we strive for unity in the Holy Spirit and seek to be of one mind. If I may add, being a Gospelian is not an individual sport but a team sport.

Application: Do you understand how critical unity in the Holy Spirit and being of one mind is to the church family? There are 3 natural born killers of this unity – Lostness, Isolationism, and Divisiveness. Titus 3   10 “Reject a divisive man after the first and second admonition, 11 knowing that such a person is warped and sinning, being self-condemned.” Bottom line: If individually we are not right, it will affect our unity.

Negative – 28 “and not in any way terrified by your adversaries…” The word terrified here is the Greek word “pturomai,” which is again a verb that Paul does not use anywhere else. In Classical Greek it was used to describe a horse getting spooked in battle. It would get startled by loud noises or shrieks and it would bolt through the battlefield, stampeding anyone in his path. A mark of a Gospelian is not to spook or get spooked but stay calm and help each other stay calm and united in the Holy Spirit. Who are our adversaries who spook us? Anything or anyone who is opposed to the gospel. It may be people or policies. How should you respond other than stand fast? “which is to them a proof of perdition, but to you of salvation, and that from God.” Remember that it proves that they are headed for destruction and you are saved by God.

Somethings more Paul said here – 29 “For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” Don’t misunderstand. This is not individual personal suffering. Although, that is also true. In this context, it is collective group suffering. Not only that but we are to look upon suffering just as we look upon salvation. It is a gracious gift of God. Ultimately, suffering, and, more specifically, collective suffering is proof that we belong to God. 30 “having the same conflict which you saw in me and now hear is in me.” Meaning: Even though we know this, it doesn’t make sense at times.

Be steadfast together in the Holy Spirit with one mind. Be steadfast together in the face of suffering, refusing to be intimidated. It is a mark of the greatest believers. Are you saved? Are you steadfast together?

When the Body Grows by Pastor Abidan Shah

WHEN THE BODY GROWS by Pastor Shah, Clearview Church, Henderson

When the Body Grows

Introduction:  Back in 2009 our family decided to take a trip out west. We were all able to get in my truck with our luggage under the bed cover. We all had plenty of room. It was a trip of a lifetime! The other day I said to Nicole – “That was so much fun! Maybe we can do that again one day.” To which she replied – “If we all tried to get in your truck and ride 5000 miles, we would kill each other.” So also with our church body. There was a time when 20 people on a Sunday morning was a good Sunday. The children’s ministry had 2 kids, that’s Rebecca and Abigail. We would count anything that breathed. Things have changed since then. God has truly blessed us and our church body keeps growing. If were not careful, we would kill each other. With that said, let’s turn to the book of Ephesians for our message titled “WHEN THE BODY GROWS.” We will do a series through this book soon but for now just a few verses from chapter 4.

Ephesians 4   14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Question: How do you relate with others in the body? What is your role in this church body at Clearview? Are you helping to edify this body in love? To be a part of this church body, you have to be saved. Are you saved?

Context: Before we can understand the meaning and application of the passage we just read, we need to first ask “Why did Paul write this letter to the Ephesians?” Although there is no clear consensus, most scholars believe that Paul’s main purpose was to promote unity and love among the Ephesian Christians. He wanted them to love one another with the same deep love with which they love God and Christ. Those two are interconnected. Why did he feel that this was important? Maybe because he sensed that they were losing their grip on love. Was he right? Yes. Just a few years later, listen to what John wrote in Revelation 2   1 “To the angel of the church of Ephesus write, ‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: (that’s Jesus) 2 “I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; 3 and you have persevered and have patience, and have labored for My name’s sake and have not become weary. 4 Nevertheless I have this against you, that you have left your first love.” What will people say of our church a few years from now?

With that in mind, let’s return to the passage but let’s begin in Ephesians 4 verse 1 to truly understand what we read. 1 I, therefore, the prisoner of the Lord…” Meaning: He is bound to Christ. He goes where Christ goes, does what Christ tells him to do, and says what Christ tells him to say. In other words, he is not writing on his own authority but Christ’s. What does Christ demand? 1 “I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love.” Paul begins this section by urging the Ephesians to remember the Christian graces. They are given in 2 Peter but some are here as well. Lowliness means humility. Nothing will destroy unity faster than pride. Gentleness means meekness. It is not weakness. Instead, it is knowing when to be angry and when not. Longsuffering means patience. It means don’t say what comes to your mind and your mouth. Bearing with one another in love means learn to tolerate each other and do it with “agape” love. Don’t resent the other person. What’s the goal? 3 “endeavoring to keep the unity of the Spirit in the bond of peace.” It makes a difference in how you treat and interact with each other.

Application: Are you marked by Christian graces?

Now, if I were to end the message here and tell you to remember the Christian graces and be nice, kind, and loving to each other, it probably won’t last 10 minutes. Our Christian graces are linked to our foundational beliefs. We stand upon a 7-layered foundation:

  1. One Universal Church – 4 “There is one body…” Paul was dealing with issue of Jews and Gentiles coming together. So also today, there are many churches and denominations but if you are willing to receive Jesus Christ as your only Savior and God, then we are part of that one body.
  2. One Spirit4 “There is one body and one Spirit…” The same Holy Spirit indwells you who indwells me.
  3. One Hope – 4 “…just as you were called in one hope of your calling…” We have the same expectation that God will work his plan out for us and this world and Christ will ultimately come for us (the blessed hope and glorious appearing).
  4. One Master – 5 “one Lord…” The same second person of the godhead who became man and died for me and rose again on the third day is your master as well.
  5. One Faith – 5 “…one faith…” There is one settled body of truth which Jude calls 3 “…faith which was once for all delivered to the saints.”
  6. One Baptism – 5 “…one baptism…” This refers to the baptism Paul talks about in Romans 6 where we “were baptized into His death,” “buried with Him through baptism into death” and raised with him to “walk in newness of life.” The water baptism is the demonstration of this inward spiritual baptism.
  7. One God and Father – 6 “one God and Father of all, who is above all, and through all, and in you all.” Through Christ we have the same God the Father and we belong to the same family. The Lord’s Prayer is not “my father” but “our father.”

If you are willing to stand on this 7-layered foundation, we can work out any other disagreements we may have. If we step off any of these layers, no amount of pretend niceness is going to hold us together.

Application: Do you know our foundational beliefs?

Remember our Christian graces. Remember our Foundational Beliefs.

Remember our role in the body.  7 “But to each one of us grace was given according to the measure of Christ’s gift…11 And He Himself gave some to be apostles, (established churches along with signs and wonders and miracles. Today we don’t have this gift but we do have missionaries) some prophets, (communicated the divine revelation of God. Today we don’t have this gift because we have the New Testament but we do have revivalists) some evangelists, (preach and explain the good news of salvation like Philip the evangelist to the Ethiopian eunuch but today Billy Graham) and some pastors and teachers 12 for the equipping (katartismos = “mending” restoring, putting things right) of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— (This is my goal as the pastor/shepherd of Clearview) 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.” It’s like a spiral. The more it turns the deeper the unity grows.

Our church body is growing but we need to be aware of our Christian graces, our foundational beliefs, and our role in the body.

Are you doing your part in the body? Are you in the body? Are you saved?

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