United by Pastor Abidan Shah

UNITED by Pastor Shah, Clearview Church, Henderson

UnitedIntroduction: Have any of ya’ll ever walked into an establishment like a restaurant where the waiters or waitresses didn’t get along? The meal was good but the atmosphere gave you a heartburn! Have any of you ever been to someone’s house where the family members didn’t get along? The house was beautiful but it was not a home. Have any of you ever attended a church where the members did not get along? They shook your hand but you didn’t feel welcome. They sang but it was not worship. They preached but it was not a message. What was lacking? Unity was lacking. Something else was lacking. God’s blessing was lacking. Disunity negates God’s blessing in a business, in a family, and, especially, in a church. Unity invites God’s blessing.

Psalm 133     1“Behold, how good and how pleasantit isfor brethren to dwell together in unity! 2It islike the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments. 3It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing—Life forevermore.”

Question: How is unity in your life, in your family? Are you promoting unity in this church body or are you eroding it? Are you part of the body of Christ? Are you saved?

Context: The psalm we just read is attributed to King David. Unlike some of his other psalms, this one is kind of unusual. It’s a song of worship but it reads more like a proverb. Although it talks about God, its theme is the importance of unity among God’s people. A few weeks back, when I was praying over what God would want me to preach after we get into the building, he laid this psalm on my heart. Clearview exists to magnify Christ but we cannot do it without unity in our church family. You can also apply this message to your family, your workplace, and your community. 3 things about unity:

I. UNITY IS UNCOMMON. 

1“Behold, how good and how pleasantit isfor brethren to dwell together in unity!

Background:The reason David says this is because it is natural for brethren not to dwell together in unity. Ever since the beginning of time, brothers have been fighting. Cain killed his brother Abel. Esau wanted to kill his brother Jacob. Joseph was sold into slavery by his own brothers. If it was David who wrote this psalm, his brothers hated him as well. It probably began when Samuel the prophet came to their home to anoint the next king of Israel. Samuel thought the oldest one, Eliab, would be the king but God told him in 1 Samuel 16:7“. . . Do not look at his appearance or at his physical stature, because I have refused him.For the LORDdoes notseeas man sees; for man looks at the outward appearance, but the LORD looks at the heart.” Six more brothers passed by in front of Samuel but God kept refusing them. Finally, David was called in from the field where he was keeping sheep. When he walked in, God said to Samuel in I Samuel 16:12“. . . Arise, anoint him; for thisisthe one!” Question: How do you think the brothers felt? We find the answer in the next chapter with the Goliath incident. David’s three brothers (Eliab, Abinadab, and Shammah) were on the battlefield and their father, Jesse, sent David with some food for them. When David got there, he saw Goliath the Philistine giant taunting the armies of Israel. David was filled with the Spirit of God and he asked the soldiers why somebody wasn’t doing something! Listen to what happens next – 1 Samuel 17:28Now Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger was aroused against David, and he said, “Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle.”Wow! Talk about talking down to someone! Talk about resentment and bitterness! Talk about judging someone! When David wrote those words, his eyes probably welled up with tears.

Application:Did you grow up in a home where people didn’t get along? Did you grow up in a situation where harsh words were spoken, grudges were held, and motives were judged? Don’t think that you are the only one. Disunity is natural. You have to work at unity. By the way, people bring the same attitudes to church and they spread the disease of disunity.

II. UNITY IS SACRED. 

2“It islike the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments.”

Background:To explain what unity feels like, David draws a word picture for us from the time of Moses and Aaron. It comes from Exodus 30   30And you shall anoint Aaron and his sons, and consecrate them, that theymay minister to Me as priests. 31“And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations. 32It shall not be poured on man’s flesh; nor shall you makeany otherlike it, according to its composition. It isholy, andit shall be holy to you. 33Whoever compoundsanylike it, or whoever putsanyof it on an outsider, shall be cut off from his people.”In the verses following, God gave the exact concoction of this sacred oil and again warned against using it for anything else. In other words, this was a very sacred oil. Any abuse or corruption was punishable by banishment. Then in Leviticus 8the actual ceremony did take place when Aaron was anointed with oil. At the end of this 8-day ceremony, it says in Leviticus 9   23 “. . . Then the glory of the LORD appeared to all the people, 24and fire came out from before the LORD and consumed the burnt offering and the fat on the altar. When all the people sawit,they shouted and fell on their faces.”

Why did David use this imagery to describe unity? Just like the sacred oil, unity should also be treated as sacred. Any abuse and corruption should also be punishable by banishment. Don’t mess with unity. There are people in church who say things and do things that are detrimental to the unity of the church family. We should think twice about doing that! Don’t misunderstand: We can have different opinions and ideas but let nothing, except for the truth of the Word of God, divide us.

Application:How sacredly do you guard the unity in this church family? How sacredly do you guard unity in your family, your workplace, your community?

III. UNITY IS A MUST FOR GOD’S BLESSING. 

It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing—Life forevermore.”

Background: Once again, David draws a word picture for us but this time from the climate and the land. Dew was and still is absolutely essential in Israel. From April to October there is little rain. So, dew is absolutely essential for the vegetation. What is dew? It is moisture condensed from the warm air by the cold ground. Mount Hermon sits on the North of Israel and its about 9000 ft high. The dew from Mount Hermon flows down and brings life to places all over Israel. It is the source of life. Without it, even Mount Zion would be barren. What is David saying? Just like the dew from Mount Hermon brings life and sustenance to the mountains of sacred Zion, so also unity gives God the opportunity to bless his people. The blessing is “life forevermore.” Show me a church that is lifeless and I will show you a church lacking in unity. Show me a family that is lifeless and I will show you a family where relationships are fractured. Show me a workplace, neighbourhood, or community that is lifeless and I will show you a place that does not have unity.

Application:Is there lifelessness where you are? Are relationships dying? Is growth struggling? Unity is the problem.

So, how do you achieve unity?

  1. Be discerning. Don’t get sucked into someone’s wrong agenda.
  2. Know the difference between unity and uniformity. Just look around.
  3. Love fervently. It will cover a multitude of sins.
  4. Focus on our common bond. What matters.

Ephesians 4    1“I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called,2with all lowliness and gentleness, with longsuffering, bearing with one another in love,3endeavoring to keep the unity of the Spirit in the bond of peace.4There isone body and one Spirit, just as you were called in one hope of your calling; 5one Lord, one faith, one baptism;6one God and Father of all, whoisabove all, and through all, and in you all.”

Do you have this bond? Are you saved?

Steadfast by Pastor Abidan Shah

STEADFAST by Pastor Shah, Clearview Church, Henderson

Steadfast

Introduction:  A little boy was trying to sell his horse at the county fair. The horse was no good except for eating oats. An old farmer came by. He could tell the horse was no good and he teased the boy saying, “Son, can that horse run fast?” The boy replied, “No sir, but he can sure stand fast.” In the message today, we’re going to learn how to stand fast or be steadfast as a Christian. But, more specifically we’re going to learn how to be steadfast along with other Christians. There’s a difference.

Philippians 1   27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.”

Question: “Only let your conduct be worthy of the gospel of Christ.” Before your conduct can be worthy of the gospel of Christ, you have to receive the gospel of Christ. The word “gospel” comes from the old Anglo-Saxon word “godspell” which was an abbreviation of “goodspell.” “Good” means good and “spell” means story or news. What’s the good news? “You and I are stuck in sin with God’s judgment of ultimate death waiting for us. But God sent his Son to take our sins upon himself and die in our place. All you and I have to do is ask him to be our Savior. He not only forgives us our sins but just as he came alive, we are also made spiritually alive in him.” Have you received this gospel?

Context: The passage we just read begins with the word “only” – 27 “Only let your conduct be worthy of the gospel.” It has a tone of warning in it. Think of this warning as a caution not a threat. So far Paul had nothing but good to say about the Philippians:

  • 4 “I thank my God upon every remembrance of you…5 for your fellowship in the gospel from the first day until now” The Philippians were a faithful church.
  • 6 “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” The Philippians were an inspiring church.
  • 7 “…you all are partakers with me of grace.” The Philippians were a gospel supporting church.
  • 9 “And this I pray, that your love may abound still more and more…” The Philippians were a loving church.
  • 26 that your rejoicing for me may be more abundant in Jesus Christ…” The Philippians were a worshipping church. I can go on.

But, here’s a caution – 27 “Only let your conduct be worthy of the gospel of Christ…” Meaning: You have a lot of good but don’t neglect your conduct. To understand what Paul meant by conduct, we have to go the original Greek. He used a verb here that he did not use anywhere else in his letters. It is the verb “politeuesthai,” which literally means “conduct yourself as citizens” or “live out your citizenship.” It comes from the word “politeuma,” which refers to a group of citizens of the same country living in a foreign state together. Keep in mind that the Philippians were Roman colonists living in Philippi, Greece. They were still trying to live by their Roman standards. They would have understood very well what Paul was implying – “Just as you are Roman citizens living in Greece trying to maintain your Roman values, you are also Gospel citizens living in this world, don’t neglect to be a Gospelian.”

For e.g. When I became an American citizen, I had to take a test on American history. I read our foundational documents – the Declaration of Independence, the Constitution, and the Bill of Rights. Those became the values by which I was going to live. So also, when you became a Christian, there are certain values that go with that citizenship.

What are those standards? 27 “Only let your conduct be worthy of the gospel of Christ (live out your citizenship to the gospel), so that whether I come and see you or am absent, I may hear of your affairs…” Paul told them that he will check up on them, in person or through others, regarding their conduct. Then he lists 2 major ones, one positive and the other negative:

Positive – “that you stand fast…” We immediately think that this “standing fast” is my personal individual steadfastness. Not really. Here standing fast is “hoti stekete” which is a Roman military term that describes a unit forming a line together in the face of the enemy. “Come what may, stand fast. Don’t break rank.” “that you stand fast in one spirit…” People have debated if this is just the spirit of unity or is it the Holy Spirit. I believe that it is similar to what Paul said in I Corinthians 12:13 “For by one Spirit we were all baptized into one body…” and Ephesians 2:18 “For through Him we both have access by one Spirit to the Father.” It’s the same Holy Spirit in me and you that creates a bond between us that is much greater than any superficial likes or dislikes. Few verses down in Philippians 2   1 Paul says, “Therefore if there is…any fellowship of the Spirit…2 fulfill my joy by being like-minded…” Paul continues in verse 27 “…that you stand fast in one spirit, with one mind striving together for the faith of the gospel…” “Striving together” is literally “striving side by side.” It is an athletic term that implies being of one soul. Paul was telling the Philippians to be “souls together for the gospel.” A mark of a Gospelian is that we strive for unity in the Holy Spirit and seek to be of one mind. If I may add, being a Gospelian is not an individual sport but a team sport.

Application: Do you understand how critical unity in the Holy Spirit and being of one mind is to the church family? There are 3 natural born killers of this unity – Lostness, Isolationism, and Divisiveness. Titus 3   10 “Reject a divisive man after the first and second admonition, 11 knowing that such a person is warped and sinning, being self-condemned.” Bottom line: If individually we are not right, it will affect our unity.

Negative – 28 “and not in any way terrified by your adversaries…” The word terrified here is the Greek word “pturomai,” which is again a verb that Paul does not use anywhere else. In Classical Greek it was used to describe a horse getting spooked in battle. It would get startled by loud noises or shrieks and it would bolt through the battlefield, stampeding anyone in his path. A mark of a Gospelian is not to spook or get spooked but stay calm and help each other stay calm and united in the Holy Spirit. Who are our adversaries who spook us? Anything or anyone who is opposed to the gospel. It may be people or policies. How should you respond other than stand fast? “which is to them a proof of perdition, but to you of salvation, and that from God.” Remember that it proves that they are headed for destruction and you are saved by God.

Somethings more Paul said here – 29 “For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” Don’t misunderstand. This is not individual personal suffering. Although, that is also true. In this context, it is collective group suffering. Not only that but we are to look upon suffering just as we look upon salvation. It is a gracious gift of God. Ultimately, suffering, and, more specifically, collective suffering is proof that we belong to God. 30 “having the same conflict which you saw in me and now hear is in me.” Meaning: Even though we know this, it doesn’t make sense at times.

Be steadfast together in the Holy Spirit with one mind. Be steadfast together in the face of suffering, refusing to be intimidated. It is a mark of the greatest believers. Are you saved? Are you steadfast together?

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