Adopted Father by Dr. Abidan Shah

Adopted Father

ADOPTED FATHER by Dr. Shah, Clearview Church, Henderson

Introduction:  When Nicole and I first met, she told me that if we were going to keep dating that I had to meet her father. A few weeks after, she informed me that her dad was coming to college to have lunch with her and that she really wanted me to meet him. Well, I did go by the cafeteria and peeked through the window and saw this rather big and tall man sitting next to Nicole. I chickened out. Later that day, she asked me why I hadn’t shown up. I gave some lame excuse. Then, with a far more serious tone she told me that if we were going to go further that I had to meet her father. Long story short, I met him, and with just one handshake, I knew that this man loved me even though he had never met me. I had a wonderful father growing up and still do, but without the influence of Jerry Shedd, I wouldn’t be here today. He became my adopted father. He demonstrated what God does in our lives when we get saved—he adopts us into his family through Jesus Christ. Main point: Adoption is that process where after God declares us righteous through Jesus Christ that he welcomes us into his family as his sons and daughters. He lays down his gavel as our judge and comes around to embrace us as our adopted father. Now, he wants us to go out and do the same to those who need an adopted father. That’s the title of our message on this Father’s Day Weekend.

1 Corinthians 4     14 “I do not write these things to shame you, but as my beloved children I warn you. 15 For though you might have ten thousand instructors in Christ, yet you do nothave many fathers; for in Christ Jesus I have begotten you through the gospel.

A major benefit of our salvation through Jesus Christ is the gift of adoption into God’s family. If there’s one writer in the Bible who understood the importance of the doctrine of adoption (huiothesia), it was the apostle Paul. 3 things he brings out about it:

  1. Adoption was no afterthought doctrine. Listen to Ephesians 1  4 “just as He (God) chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, 5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will.” In other words, before God made the heavens and the earth, he chose to adopt us as sons and daughters. He was not satisfied in just making us pardoned sinners or reconciled friends; he wanted us to be family.
  2. Adoption was not free. It cost God something. Galatians 4 4 “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons (and daughters).” For Peter and John, adoption came through rebirth (being born again); but, for Paul, it came through a change in status, our justification after being redeemed from under the law.
  3. Adoption brought tremendous benefits. Galatians 4 6 “And because you are sons (and daughters), God has sent forth the Spirit of His Son into your hearts, crying out, ‘Abba, Father!’ 7 Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.”
  4. Adoption has the promise of more benefits to come. Romans 8:23 “Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.”

Adoption brings great assurance to us as believers that we are not just pardoned sinners or reconciled friends; we are family, and nothing and no one can separate us.

Question:  How do you see yourself in your relationship with God? Is he your judge, your boss, or is he your father?

One more thing: Adoption also brings a new sense of responsibility towards others. Listen again to Paul’s words in I Corinthians 4     15 “…for in Christ Jesus I have begotten you through the gospel. 16 Therefore I urge you, imitate me. 17 For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church.”

Background:  Acts 16:1 tells us that Timothy was “the son of a certain Jewish woman who believed, but his father was Greek.” The way Luke phrases that statement, Timothy’s father never converted to Judaism. Intermarriage between Jewish people and Gentiles was not as problematic as long as the Gentile person converted to Judaism. The requirements for conversion were quite high. If there was no conversion, it was strictly prohibited. You can imagine what Timothy must have endured. Probably, his mother’s people did not accept him because his father was Greek and his father’s side did not accept him because his mother was Jewish. Keep in mind that Timothy did have a father but society and circumstances must have made that role very difficult. Then, it was probably on Paul’s first missionary journey (Acts 13-14) that Timothy’s grandmother, mother, and Timothy himself got saved—2 Timothy 1:5 “when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also.” Paul doesn’t mention Timothy’s father which may suggest that he never got saved and maybe even cut off all relations with Timothy and his mother. Paul must have felt compassion towards Timothy and decided to take on the role of an adopted father in his life. Repeatedly, Paul referred to Timothy as his son—1 Timothy 1:18 “This charge I commit to you, son Timothy”; 2 Timothy 2:1 “You therefore, my son, be strong in the grace that is in Christ Jesus.” Paul was protective over him, telling him in 1 Timothy 4:12 “Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.” He encouraged him in 1 Timothy 6:12 to “Fight the good fight of faith…” He even warned Timothy in 2 Timothy 3:2-5 to avoid those who were “lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal…” Paul’s understanding of the doctrine of adoption motivated him to adopt Timothy as his beloved and faithful son in the Lord.

By the way, the position of adopted father is nothing new. Repeatedly, we find that relationship in the Bible, even if the title is not used:

  1. Abraham adopted Lot after his father Haran died and took him along to the Promised Land. This cost him dearly because he had to rescue him and then had to give into Lot’s demand for the more fertile plain of Jordan. Ultimately, he even bargained with God for Lot and his family when God came down to destroy Sodom and Gomorrah.
  2. Jethro adopted Moses when he fled from Pharaoh and came to Midian. Exodus 2 21 Then Moses was content to live with the man, and he gave Zipporah his daughter to Moses. Later, he even helped Moses divide up the work of judging the people of Israel.
  3. Moses adopted Joshua and groomed him to be the next leader of God’s people.
  4. Eli adopted Samuel and taught him how to discern the voice of God. He knew that the sun was setting on his ministry and his own sons were unworthy of the task. Instead of being jealous, he groomed Samuel in his task.
  5. Samuel adopted Saul to groom him to be the next king of Israel. Unfortunately, he was too mule headed to get it.
  6. Samuel adopted David and he did everything that Saul failed to do.
  7. Elijah adopted Elisha. Elisha expressly refers to Elijah as “father” in 2 Kings 2 9“…Elijah said to Elisha, ‘Ask! What may I do for you, before I am taken away from you?” Elisha said, “Please let a double portion of your spirit be upon me.” 10 So he said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.” 11 Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven. 12 And Elisha saw it, and he cried out, “My father, my father, the chariot of Israel and its horsemen!” So he saw him no more…13 He also took up the mantle of Elijah that had fallen from him…”
  8. Joseph adopted Jesus after the angel of the Lord came to him in a dream. He was willing to sacrifice his reputation and comforts in order to adopt Jesus as his son.

If only more men and women will see younger men and women as sons and daughters in the faith! Once we understand the doctrine of adoption in our lives, we have a responsibility to see others who are younger in the faith as God sees us. You don’t have to become overbearing, but you can come alongside respectfully, wisely, and lovingly guide a younger person or a younger believer in their faith journey. Unfortunately, I have heard many times when an older person discouraged a younger person.

Personal Example: When my own father became a Christian, his biological father disowned him and God sent an American missionary by the name of Dr. Fred Schelander to be his adopted father. He was instrumental in sending him to seminary and became a mentor to him in life and ministry. My father was so impacted by Dr. Schelander that he named his firstborn after him. Dr. Schelander even touched my life as he was the only grandfather I ever knew.

Although, I am focusing only adopted fathers, women have also played the role of adopted mothers (Pharaoh’s daughter adopted Moses, Naomi adopted Ruth).

Invitation: Have you been the father you were called to be? Have you been grateful to the father (biological or adopted) that God has placed in your life? Is God calling you to be an adopted father to someone who doesn’t have one? Is God your Heavenly Father? Through Christ you can become a child of God.

John 1     12 “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

Bondservant by Pastor Abidan Shah

BONDSERVANT by Pastor Shah, Clearview Church, Henderson

Introduction: March Madness is on. Each year the best basketball teams across the nation come together in an elimination-style bracket and play all the way to the Final Four and then the National Championship. There is a winner and a loser. There is also the Cinderella Team.What is a Cinderella in March Madness?A team that is not well-known but comes in and really shocks everyone. Last year it was UMBC (University of Maryland, Baltimore County), a number 16 seed that defeated number one Virginia Cavaliers. Also, Loyola University Chicago that went to the Final Four. As of now, this year it is UC Irvine and Murray State, Kentucky. Why Cinderella?According to the fairy tale, her step mother forced her into servitude and her step sisters belittled her but, in the end, she ended up marrying the prince. In today’s message we’re going to learn how Jesus choseto become a bondservant (he wasn’t forced into it) so that we could become prince and princesses in the family of God. He sacrificed so that we could be saved.Our message is titled BONDSERVANT.

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: Do you understand what Jesus has done for you? He became a slave so that we could become sons and daughters of God. Do you know him? Are you saved?

Context: As you know, we’re in our series called MIND (RE)SET from Philippians 2. We are learning what it means to have the mind of Christ. In today’s message we’re going to focus on what it means to be a “bondservant.” Listen again to verse 7“but (Christ) made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men.” The word for “bondservant” is “doulos” in Greek. It means slave.Why did Paul say that Jesus came as a slave? To answer that question, we need to answer 2 other questions first:

Question 1. How was slavery back then?

  • Slavery was a normal part of every culture and society. Unfortunately, it was even among the main characters of the OT. Sarah gave her female slave Hagar to Abraham so she could have a child for him. So also, Rachel and Leah gave their female slaves to Jacob. Joseph was sold by his brothers into slavery. Slavery was a part of the culture in which they lived.Ancient Mesopotamia (modern day Iraq) from where Abraham came had slavery. Ancient Egypt had slavery. Later, the people of Israel were enslaved. Even Ancient Greece with their high ideals of democracy and freedom had slavery.
  • Ancient Rome was even worse. According to certain estimates, 80-90% of the inhabitants of Rome were slaves or of slave origin. By the way, slaves were not necessarily from Africa. They could be from Europe or Asia or neighboring kingdoms that had been conquered. Spartacus the slave who led the “Third Slave Rebellion” was of Germanic origin. After Rome crushed that rebellion, 6000 slaves were crucified. The conditions of the slaves depended on what they did. If they worked in the mines, it was horrible. If they worked in the homes, things were not as bad. Either way, at the end of the day, a slave was just a human property. Many endured beatings. Many could not participate in education. Even marriage was regulated by the owner. Children were born slaves. In the Western world, the slave trade of the seventeenth and eighteenth centuries is a very sad and shameful reality. The purchasing of West African people as chattel is indefensible. It’s when Christians with a conscience and courage spoke up that the slave trade was finally outlawed – first in England in 1807 but in continued till 1833. Men like William Wilberforce, William Pitt, John Newton, and George Whitfield. Even the writings of ex-slaves like Equiano and Cugoano finally began to be heard. In our own country, slavery continued until 1863 until the Emancipation Proclamation and then a bloody civil war. By the way, slavery still goes on to this day. Twenty-eight to thirty million are trapped in slavery – sex trafficking to forced labor, even in our own country. We have an episode coming on our radio show Carpe Manana this week.

Question 2. What did God say about slavery?

  • God did not endorse slavery but gave laws in the Old Testament books of ExodusLeviticus, and Deuteronomyon how slaves were to be treated.He even promised a day in the future when there will be no slavery.Joel 2     28“And it shall come to pass afterward that I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. 29And also on Mymenservants and on Mymaidservants I will pour out My Spirit in those days.”
  • In the time of Jesus, slavery was still practiced and slaves were still just the bottom rung of society. Why didn’t Jesus speak out against slavery? Keep in mind that Jesus did not come to lead a rebellion. He came to save us by giving his life on the cross for our sins. But, he talked about it in his messages. He used it in his parables (Matthew 18:23-35; 21:33-41; 25:14-30). Why? Because there were probably slaves among the listeners. If he had led a rebellion, he would have gotten them killed or made their masters stop them from coming to him.

Question 3. Why did Paul say that Jesus came as slave?

  • Because Jesus truly came as a slave to his Father. He gave up his throne in glory. He gave up his rights and privileges. He emptied his godhead into his humanity. He always obeyed his Father. John 6    38For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. 40And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”
  • Because Jesus truly came to serve and not to be served. Think about what slaves did and what Jesus did:
A Slave was responsible to cook Jesus fed the 5000 and the 4000
A Slave came when he was calledJesus was constantly going and helping people – Jairus’ daughter, Lazarus, 
A Slave was responsible to teach the children in the familyJesus preached and taught the multitudes
A Slave did the menial laborJesus washed the feet of his disciples
A Slave would have to go fight in battle for the ownerJesus died on the cross for our sins

Matthew 11    28 Come to Me, allyouwho labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yokeiseasy and My burden is light.”

In fact, think about the categories of our salvation – redemption, justification, and reconciliation. They are all connected to slavery.

  • Redemption – setting the slave free
  • Justification – complete freedom slave received
  • Reconciliation – a slave becoming an equal member of a free society

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.

You can come to him – Because everyone knows who a slave was.Every society and culture had them.Because you could get no lower than a slave. No one can say that they couldn’t come to Jesus. 

Love is Serving by Pastor Abidan Shah

LOVE IS SERVING by Pastor Shah, Clearview Church, Henderson

love-is-serving

Introduction: Many of us have heard the name Vince Lombardi, the famous football coach. He was known for his diehard determination to win, especially in tough situations. He also had a big ego. There are lots of stories about him, some true and some not. They say that once he was in championship playoffs and for some reason his wife Marie couldn’t go. It really disappointed him. Green Bay won in spite of the incredible odds. Lombardi was on cloud nine. He got home and his wife was asleep. He tried to slip into bed quietly but his cold feet touched her legs. She exclaimed – “God, your feet are cold!” To which he instantly replied – “When we’re in bed, just call me Vince.” In this message, we’re going to learn why love and pride cannot coexist. Turn to I Corinthians 13 for our message titled, “LOVE IS SERVING.”

I Corinthians 13   4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails…13 And now abide faith, hope, love, these three; but the greatest of these is love.

Context: Once again, keep in mind that Paul was writing this letter to the Christians in Corinth. Unlike Athens, that was just an old college town, and Sparta, that was just an old military town, Corinth was a happening place at the time of Paul. It was the capital of the Roman province of Achaia, sitting on two ports, one to the east and the other to the west. The Agora (marketplace) was the largest in Greece. You could buy anything you wanted. I can go on and on. What kind of people lived here? If you remember, Corinth was a Roman colony populated by freed slaves, army veterans, many original Greeks, and business people and laborers. Have you been around people like that? People who have pulled themselves up by their boot straps; people who think they are tough and hardcore; people who think their family tree goes back to some big shot; people who have struck rich and have a lot of money. What is one thing they all have in common? PRIDE. Unfortunately, this Corinthian sense of pride and arrogance had crept into the church and was destroying the unity of the church. Paul had to address it. Listen to 1 Corinthians 1   26 For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. Paul is being sarcastic here. He is telling them, “Don’t forget where you came from.” 27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; 28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, 29 that no flesh should glory in His presence. What is pride? Pride is forgetting where we came from and self-glorying in God’s presence.

Question: Do you have a pride problem? Don’t be too quick to deny it. Pride is an equal opportunity employer. It infects Christians as well as non-Christians. It infects the rich as well as the poor. It has killed more marriages, destroyed more friendships, and sabotaged more hopes than anything else. Are you saved? Refusing to be saved is saying that you are good enough and don’t need Jesus to save you. Leave your pride behind and come to him today.

Let’s begin by examining the words that Paul used to describe love – “love does not parade itself, is not puffed up.” The first one “does not parade itself” is the Greek word “perpereuetai.” This is the only time it is found in the Bible and only one time in secular literature. It has the idea of bragging by talking a lot about one’s self in big lofty words. Its noun form is “perperos,” which means a “bragger.” I don’t have any solid proof for this but if you just listen to that word “perperos,” the stem of that word is being repeated – “perper.” Think about the word “murmur.” It is the sound of someone repeatedly grumbling. Or the word “barbarian” originally referred to people who were not sophisticated in speaking and sounded like the were repeating “barbar.” So also, in my opinion, “perperos” is someone who is repeating things about themselves. After a while, it just sounds like a repetitive obnoxious noise.

Illustration: Sometime back I was at a meeting and this one gentleman began talking. Every statement was prefaced with “Let me tell you how I am,” “Ya’ll gonna learn something about me,” “The kind of person I am,” and “When you get to know me.” He was not a bad person at all but he didn’t realize that after a while we were simply hearing the same noise being repeated. Unintentionally, he had become a “perperos.”

In the Corinthian culture this was kind of normal. You had to assert yourself and prove that you were better and more powerful and wealthier and had deeper roots than the other person. But in the church culture, this was abnormal. Now you had to acknowledge your spiritual poverty, lower yourself, serve others, and put the needs of others before yourself. No wonder the love in the Corinthian church was dying out. It is very hard to love others when you are busy telling them why they should love you.

Paul adds“love is not puffed up.” The Greek word is “phusioutai.” It literally means “to blow up, to puff up, or to inflate.” It’s found 6 times in this letter. Each time the idea is of someone being full of pride and self-importance but not necessarily with their words. It is more about the demeanor than about the speech. It is pride without sound.

Illustration: Sometime back I met this young lady who was with a young man I knew. As I was talking to him, I realized that she had a “don’t care to be here” look on her face. I thought it must be because she didn’t know anyone and that we were leaving her out of the conversation. So I turned to her and asked her where she was from. She gave me a one-word answer. So I tried to extend the conversation by telling her about someone I knew from the same city. She abruptly responded – “Yes, someone said that already.” It had a sense of finality to it like, “I’m not interested in prolonging this conversation.” I observed her the rest of the time. She sat by herself, avoided any eye contact with anyone in the room, and had a look of disdain. I also noticed that people left her alone. She was sending a message without words and people were hearing it loud and clear.

In the Corinthian culture this was also kind of normal. You had to assert yourself and prove that you are stronger, wealthier, and better than others by your attitude and your demeanor. But in the church culture, this was abnormal. You had to put aside your pride and reach out to the other person in genuine love, care, and understanding. No wonder the love in the Corinthian church was dying out. It is very hard to love others when you are busy telling them that you are too good to associate with them.

Here’s a statement worth remembering: Sometimes pride struts around and everyone can see it. Other times it struts sitting down and everyone can sense it. The solution is – Pride with words has to step back and serve and pride without words has to step up and serve.

How does God love us? He doesn’t strut around in pride. Neither does he sit puffed up in pride. Instead, He serves us in true humility. Paul makes a powerful statement about God in the introduction of his letter to the Corinthians that almost seems blasphemous. I Corinthians 1   25 “…the foolishness of God is wiser than men, and the weakness of God is stronger than men.” There are some verses in the Bible that are too deep for my finite mind to grasp. This is one of them. Think about it – How can God be foolish? How can God be weak? God is not foolish and neither is he weak. What is Paul saying here? To understand that read the previous 3 verses – 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. The cross made Jesus appear foolish to this world and the incarnation made Jesus appear weak to this world (per Tertullian). They both go against pride. But God was willing to appear foolish and weak to this world so that he could save us. That is true love! In other words, while the Corinthians were strutting and puffing in pride, Jesus was willing to become a servant in order to save us.

How we should love others? Don’t strut and puff in pride but be willing to step back and step out and serve others in humility. Paul didn’t just talk about this. He demonstrated it in his work among the Corinthians. Listen to some of his statements to them:

  • 1 Corinthians 2   3 I was with you in weakness, in fear, and in much trembling. 4 And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, 5 that your faith should not be in the wisdom of men but in the power of God.
  • 1 Corinthians 9  9 For though I am free from all men, I have made myself a servant to all, that I might win the more; 20 and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the law, that I might win those who are under the law; 21 to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law; 22 to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some.

Can you hear the servant humility of Paul towards the Corinthians?

How do you see those around you? Do you see them the way Christ sees you? Are you willing to serve them the way Paul served the Corinthians? Sometimes people say, “I’m just an extrovert. I can’t help it.” It’s one thing to be outgoing and it’s another thing to talk only of self. Sometimes people say, “I’m just an introvert. I can’t help it.” It’s one thing to be a quiet personality and it’s quite another to have an air of superiority that says, “If you want to talk to me, you make the effort to come to me.” In a marriage, if one person is always getting his/her way, that’s pride. In a marriage, if one person is always pulling back and making the other reach out to them, that’s also pride.

life-togetherHere’s a totally different question: How do you see those who are proud? Are you willing to serve even those who strut around or strut around sitting down? I mentioned 2 different incidents, one about the man who only talked about himself and the other about the girl who sat in her pride and refused to talk with others. Guess who had a greater pride? Me. Because I sat back and judged both of them. Listen to Dietrich Bonhoeffer in his book “Life
Together” – “He who is bearing others knows that he himself is being borne, and only in this strength can he go on bearing.”

Are you willing to serve others? Are you saved?

No Benchwarmers by Pastor Abidan Shah

NO BENCH WARMERS – 1 by Pastor Shah, Clearview Church, Henderson

nobenchwarmersIntroduction: Today I’m starting a brand new series called – “NO BENCH WARMERS.” For most churches, including ours, the calendar does not begin in January but in August or September. This series is designed to prepare us for our new church year.

Exodus 18   13 And so it was, on the next day, that Moses sat to judge the people; and the people stood before Moses from morning until evening. 14 So when Moses’ father-in-law saw all that he did for the people, he said, “What is this thing that you are doing for the people? Why do you alone sit, and all the people stand before you from morning until evening?” 15 And Moses said to his father-in-law, “Because the people come to me to inquire of God. 16 When they have a difficulty, they come to me, and I judge between one and another; and I make known the statutes of God and His laws.” 17 So Moses’ father-in-law said to him, “The thing that you do is not good. 18 Both you and these people who are with you will surely wear yourselves out.

Bridge: How many of y’all have heard the adage or saying – “20% of people at church do 80% of the work”? Is that true or false? By the way, it’s is not just at church; it’s everywhere. In the secular world it’s sometimes called the “80-20 rule,” or “the law of the vital few” or even the “Pareto Principle” after the Italian economist who first observed it. Why is it that 80% of people are inactive? I’ve heard all kinds of reasons – “People are just lazy,” “They don’t want to get involved,” “They don’t know the needs,” or “You just have to ask people.” The goal of this series is to change that statistic, to move people being “bench warmers” to “getting in the game”?

Context: Each message in this series is going to come from a different book in the Bible. The first sermon is from the passage we just read in Exodus 18 where 3500 years ago Moses had to deal with the same question – “How can I move the people of Israel from the bench to the field?”

Question: Are you in the game or are you just a bench warmer? Do you just come, sit, listen, and leave or do you have a part in the greatest game in the world? The greatest game in the world is not basketball, football, baseball, soccer, or any one of the Olympic games. It is the battle for the soul of every man, woman, boy, and girl. The goal is to connect that soul to its creator, to God. There’s just one rule – “Only one mediator between God and man, Jesus Christ. You have to come to Jesus.” There is no rematch. You get only one life. There is a shot clock but you can’t see it. By the way, if you are breathing, you’re already in the game. Your clock is already ticking. Two Questions: Have you come to Jesus? Are you helping others come to Jesus?

In this message we will learn why some churches become weary and what has to happen. Let the Holy Spirit speak to your hearts. 3 things stand out in this passage:

I. POSITIVE EXCITEMENT 

Exodus 18   1 And Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people—that the LORD had brought Israel out of Egypt….5…came with his sons and his wife to Moses in the wilderness, where he was encamped at the mountain of God.

Background: Moses had left his wife Zipporah and two sons with his father-in-law when he went to Egypt to free the Hebrews. The news got back to Midian that it had happened and God’s people were free. So Jethro brought Moses’s family to him. Picture the excitement as they arrived at the camp. 9 Then Jethro rejoiced for all the good which the LORD had done for Israel, whom He had delivered out of the hand of the Egyptians. 10 And Jethro said, “Blessed be the LORD, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, and who has delivered the people from under the hand of the Egyptians. 11 Now I know that the LORD is greater than all the gods; for in the very thing in which they behaved proudly, He was above them.” It goes on to tell us that Jethro was also a believer and offered burnt offerings and sacrifices to God. The point is that Jethro, Moses’ father-in-law, was genuinely glad at what God had done for the people of Israel through his son-in-law.

Keep in mind that not everything was perfect. In chapter 14 when the people of Israel were trapped between the Red Sea and Pharaoh’s army, they had turned on Moses, saying – “We told you to leave us alone.” In chapter 15, just 3 days into the wilderness, they were thirsty and complained against Moses. In chapter 16, just a month or so later, they complained against Moses and Aaron saying, “We had pots of meat and bread in Egypt and here you are killing us.” In chapter 16 again, the people refused to keep the Sabbath and tried to gather manna. In chapter 17, they were thirsty again and tried to stone Moses in their anger. In chapter 17, the Amalekites attacked the people of Israel. But listen to Exodus 18:8 “And Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had come upon them on the way, and how the LORD had delivered them.” Here’s the point – You can either focus on the negatives or you can focus on the positives.

Application: Do you see the positive that God is doing at Clearview? Are you genuinely excited at the lives that are being saved, the children that are coming to Christ, the young people that are gathering, the marriages that are being reconciled, the homes that are being restored, and the community that is being transformed? Sometimes this is very hard to understand and appreciate in the church culture where it is more natural to groan, moan, and complain. The early church had their list of problems but it says in Acts 2:46 “…they ate their food with gladness and simplicity of heart, 47 praising God and having favor with all the people. And the Lord added to the church daily those who were being saved. Here’s a principle: Excitement precedes involvement.

II. NEGATIVE OBSERVATION 

13 And so it was, on the next day, that Moses sat to judge the people; and the people stood before Moses from morning until evening.

Background: According to some estimates the population of the people of Israel that left Egypt with Moses was altogether 2-2.5 million. To give you an idea of how big that number is – according to the United States Census Bureau, the combined population of the Triangle (Raleigh-Durham-Chapel Hill), as of 2014, was a little over 2 million people. Imagine a crowd that big! Out of them I would assume at least a few thousand are standing in line everyday over personal problems, disputes, and crimes.

Here’s an important principle – Just because God is doing wonderful things among His people does not mean that His people will be problem free. I hear people say – “the church has problems.” Folks – Moses had problems sitting in the shadow of the cloud by day and the pillar of fire by night! The early church had problems just days after receiving the Holy Spirit in all power. As long as we live in this sinful world where there is a Satan and we still have our sinful natures, there will be problems. The question is “What do we do with those problems?” We cannot deny them. We have to deal with them biblically, prayerfully, graciously, and courageously. That’s exactly what Moses was doing.

Moses’ father-in-law was a godly man. He did not say – “Moses, you have a horrible bunch of people. This thing isn’t gonna last” He saw a deeper problem. 14 So when Moses’ father-in-law saw all that he did for the people, he said, “What is this thing that you are doing for the people? Why do you alone sit, and all the people stand before you from morning until evening?” Don’t misunderstand this question. Jethro was not saying – “Moses – Who made you the head honcho? Do you have control issues? Why can’t people go to others?” Jethro’s remark was based on a genuine heartfelt concern for how much Moses was doing.

Listen to the rest of the dialogue – 15 And Moses said to his father-in-law, “Because the people come to me to inquire of God. 16 When they have a difficulty, they come to me, and I judge between one and another; and I make known the statutes of God and His laws.” 17 So Moses’ father-in-law said to him, “The thing that you do is not good. 18 Both you and these people who are with you will surely wear yourselves out. For this thing is too much for you; you are not able to perform it by yourself.” Jethro, a godly man, saw past the surface to a deeper problem – the physical, mental, emotional, and even spiritual exhaustion of Moses.

Application: Do you ever stop to think about how much goes on every day to make this place possible? What is your part? Are you content to sit back and let other people wear themselves out? Do you ever wonder – “what can I do to lighten the load?” “How can I share the burden so they and they do not have to sit under the hot sun all day (proverbially speaking)?” Do you see past the surface to the deeper needs at Clearview?

III. WISE SOLUTION 

19 Listen now to my voice; I will give you counsel, and God will be with you: Stand before God for the people, so that you may bring the difficulties to God. 20 And you shall teach them the statutes and the laws, and show them the way in which they must walk and the work they must do. 21 Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. By the way, becoming a leader at Clearview is not about control and power, it’s about humility and service. I remember in the early days of our church’s transition, I had a guy visit us a few times and his first question was how do I get on the board here. I wanted to say – “Since you asked that question, I’ll never tell you.”

22 And let them judge the people at all times. Then it will be that every great matter they shall bring to you, but every small matter they themselves shall judge. So it will be easier for you, for they will bear the burden with you. 23 If you do this thing, and God so commands you, then you will be able to endure, and all this people will also go to their place in peace.” What Jethro was doing was telling Moses to delegate, to divide the work. 24 So Moses heeded the voice of his father-in-law and did all that he had said.

What if Moses had refused to listen? It would have put him in an early grave. It would have caused problems in his marriage. It would have delayed justice for the people. It would have caused frustration among the masses. It would have destroyed the people.

Question: What could you be doing right now that could help lighten someone’s load? Are you a player in the greatest game on earth or are you just a bench warmer? On the last weekend of this month, August 27-28, we will be having our first annual ministry drive. Start praying right now about what is it that God is calling you to do.

Are you eligible to play? Have you ever given your life to Jesus? Until you do, you will have no motivation to play the game. You will have no desire to serve. You will have no desire to lighten the load of others. You will only be a spectator and that too a griping grumbling spectator

%d bloggers like this: