Prayer: Doctrine by Dr. Abidan Shah

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PRAYER – DOCTRINE by Dr. Shah, Clearview Church, Henderson

Introduction:  Kids have some very interesting prayers! I found a few online:

  • Dear God, If you give me genie lamp like Alladin I will give you anything you want except my money or my chess set. Raphael
  • Dear God, Maybe Cain and Abel would not kill each so much if they had their own rooms. It works with my brother. Larry
  • Dear God, Thank you for the baby brother but what I prayed for was a puppy. Joyce
  • Dear God, Please send Dennis Clark to a different camp this year. Peter
  • God, I would like to live 900 years like the guy in the Bible. Love, Chris.
  • Dear God, I want to be just like my Daddy when I get big but not with so much hair all over. Sam

Unlike kids, who pray with a childlike faith and innocence, adults have a complex and sometimes even an unbelieving attitude towards prayer. Today we begin a 2-part series on prayer: first, we will focus on doctrine, and then, on practice. Here’s the main point of the first message on the doctrine of prayer: Our prayers reflect our understanding of God’s providence. In other words, our understanding of how much God is in control and how much free will we have will directly impact how and how much we pray.

1 John 5     14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.”

Background: The Greek word for confidence is “parresia,” which can be translated as openness, confidence, boldness, and frankness. This is the kind of spirit we should have when we come to God in prayer.

As many of you know, I grew up in a Christian home with a pastor for my dad. We were not a perfect family, but we were a praying family. From an early age, I remember watching my mom, my dad, and my grandma pray. In church, I remember listening to adults pray, just like we do here. We even had home prayer meetings twice a week. We had 2 different language services (still do) and we would meet at different people’s homes each week to pray; Wednesday evening was people of the Hindi language service and Thursday would be of the English language service. As a little boy, I remember praying all the time—for a baby sister, for a new bike, for new shoes, for good grades in school, for being able to win a race with the other boys. I believed in prayer. But then, it happened. When, I can’t pinpoint the time, but I began to become more “realistic” and “grownup” about what I asked in my prayers. I began to lose the childlike faith and innocence in my prayers. I still prayed, but it wasn’t the same. I believe I have just described the prayer life of most of you here.

Why do we experience such a shift in our prayer life? Short answer: We grow up and face real life. We go through suffering and loss. Our hopes get dashed. Our prayers remain unanswered. We even come face-to-face with evil. Now, there is a change in our view of God and our prayers. It’s like the child who has a toy doctor kit and one day he gets a little cut. Instead of using the instruments (thermometer, stethoscope, blood pressure kit) in the box, mom and dad take him/her to a real doctor or nurse who have real instruments. That’s when the child realizes that the instruments are simply toys. They are just pretend. Now, the child does play with the kit but it’s only pretend.

Long answer: Real life jars our view of God’s providence, and, with that, our prayers change as well. Let’s begin with defining the word “Providence.” For starters, that word is not found in the Bible but the concept is everywhere. Basically, it is the answer to how much is God in control of the world he has created and how much can we influence him. When we begin to seriously deal with the matter of God’s providence, a lot of complex and deep questions rise up. I don’t have time to deal with all of them here. There are some wonderful books out there like “Providence and Prayer” by Terrance Tiessen. Here, I just want to bring out a few of the major ones (they are interconnected): Is God timeless or is he bound by time just as we are? Because if he is in the same boat as we are, then, how can he really be prepared for what is coming around the corner? Does God know the future? How much does he know? If he does know the future, why doesn’t he do something about bad things? Does God allow evil to exist? Is he helpless to combat evil? Is he allowing evil to bring about something good? How about when it brings a lot of pain? Do I have any free will? Can people interfere with the plan of God? Does God change his mind? Bottom line: Does prayer change things?

If such questions about God’s providence are not answered, our prayer life will suffer.

Here’s how the proper view of the providence of God can help our prayer life:

  1. God’s providential control is comprehensive, detailed, capable, loving, and best.

There is much about the providence of God in creation in the Book of Psalms and Job. But, here is a classic passage from Matthew 6     26 “Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one cubit to his stature? 28 So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?” Matthew 10     29 “…And not one of them (sparrows) falls to the ground apart from your Father’s will. 30But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.” Miracles are also part of his equation, but they are rare.When they don’t happen, we have to trust his perfect plan.

  1. People act freely within God’s overall will.

The best way to understand that is to imagine a road trip growing up. Mom and dad will get to the destination but it’s up to us as to how we will enjoy the trip. When it comes to humans, his sovereign will is always done, even if his moral will may be rejected. God’s purpose was to bring the people into the Promised Land. This was a preparation for the coming of the Messiah one day. Nonetheless, they all had a choice in how they would live in the land.Joshua 24:15 “And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.” Even evil has been allowed to exist temporarily but the boundary is set, as in Job. In his divine wisdom and care, he allows it. Through his foreknowledge, God already knows what we or evil will do, but everything is always within his reach and control. Isaiah 46:10 “Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure,’”

  1. God works in us to bring us in partnership with his will and he uses prayers as a major means.

This happens through scripture, prayer, (personal and corporate) and fellowship with other believers. 1 John 5     14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.” Moses prayed for God’s people and miracles happened. The early church prayed and circumstances changed. Amos 3:7 “Surely the Lord GOD does nothing, Unless He reveals His secret to His servants the prophets.” Jesus wanted his disciples to participate in prayer. John 16      23 “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 24 Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.” This applies to our personal lives as well because we are connected to his comprehensive plan. James 4:2 “…Yet you do not have because you do not ask.” Can we change the mind of God? In his perfect wisdom and plan, he has even allowed for that. His overall plan is always intact, but it does impact the immediate plan of God.

  1. Providence, Prayer, and everything else are ultimately connected to our salvation through Jesus Christ.

In every petition, we should ask – “How does the gospel of Jesus Christ fit in?” Don’t ask for a Ferrari to get to church on time! Romans 8     26 “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

Invitation: What do you believe about prayer? Does God answer? Can he answer? Have you prayed to invite Jesus into your life to be your Savior and King?

Gospel-Centric by Dr. Abidan Shah

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GOSPEL-CENTRIC by Dr. Shah, Clearview Church, Henderson

Introduction: Do you know someone who is really into something like a hobby, sport, or some cause? They talk about it all the time. They want you to get excited about it just as much as they are. I knew someone like that when we lived back in Georgia about 25 years ago. Nicole and I were friends with this couple from her dad’s church. The man was an A-grade mechanic and was also big into Nascar. He would talk to me about it all the time about the size of the engines, the pistons, the tire pressure, and on and on. Even though I didn’t know a thing about Nascar, before long I was talking about Rusty Wallace, Jeff Gordon, Bill Elliott, Ernie Irwin, and Dale Earnhardt (No. 3). I was coming home after church and actually watching the races! Once we moved, I sort of stayed into it and then I lost interest. So also, with the gospel, there are people who are so consumed with the gospel that they can’t help but talk about it all the time. They love sharing the gospel. They are gospel-centric. When you are around such people, you become just like them. You also become gospel-centric. That’s the title of our message today in our new series through Paul’s letter to the Philippians titled “COMMUNITY.”

Philippians 1     3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now…7 “… both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace…12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel27 Only let your conduct be worthy of the gospel of Christ…” 4:15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.

Question: Paul’s ministry was gospel-centric. He wanted the Philippians to make their church gospel-centric as well. How much is your life gospel-centric? Do you think our church is gospel-centric enough? Do you know the gospel? Are you saved?

Context: If you grew up in church, you probably heard the word “gospel” at some point. How important is this word “gospel”? You may have heard it before or maybe from me that the word “gospel” comes from the old Anglo-Saxon word “godspell,” which was an abbreviation of “goodspell.” “Good” means good, of course, but “spell” means story or news. So, Gospel = Good News. But, in today’s message, we are going deeper and looking at the Greek word behind gospel—“euangelion.” It is found several hundred times in various forms in the New Testament, about 84 times in Paul’s letters, and about 9 times in his letter to the Philippians. For starters, it was not invented by Paul or by the other New Testament writers. Neither was it borrowed from the Greco-Roman world, even though it was used to refer to good news like the birth of the emperor and special decrees by him, and sacrifices were offered to the gods when the “euangelion” of victory came to them. This helps our understanding of the word but the New Testament writers had a different source for “euangelion.” It was the Old Testament, especially Isaiah 40-66, where it talks about the coming of the Messiah. Listen to Isaiah 61:1 “The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to preach good tidings (Here, the Greek word for “good tidings” in the LXX is “euangelizo” from “euangelion”) to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.” The gospel was rooted in the Scriptures as the promise of the coming Messiah. The world was in bad news but good news was in its way!

When Jesus came, he saw his ministry as a fulfillment of this prophecy. At the start of his ministry, he went into the synagogue and read Isaiah 61, and declared “Today this Scripture is fulfilled in your hearing” (Luke 6:21). Then, he went everywhere preaching the gospel of the kingdom and doing the things listed in Isaiah 61. When John the Baptizer doubted Jesus’ ministry, Jesus quoted Isaiah 61 in Matthew 11     5 “The blind see and thelame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them.” When the gospel writers wrote about the ministry of Jesus, they also used the same word “euangelion” to refer to his coming— Mark 1:1 “The beginning of the gospel of Jesus Christ, the Son of God.” This continued in the early church where the book of Acts repeatedly used the word “euangelion” to refer to the coming of God’s Kingdom through Jesus Christ, his death, and his resurrection. Both Peter and Paul referred to themselves as preachers/ministers of the gospel: Acts 15:7 “…And…Peter…said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe”; Acts 20:24 “…nor do I (Paul) count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.”

The point I am making here is that the Old Testament writers, Jesus, gospel writers, the early church, and the pillars of the church (Peter and Paul) were all gospel-centric. Their main focus was bringing the good news to the world that was under bad news.

Question: Are you gospel-centric? Is our church gospel-centric?

Let’s get back to Philippians: In what ways was Paul gospel-centric to the Philippians? He uses the word “euangelion” 9 times in this letter. Let’s quickly look at them:

Philippians 1    3 “I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now.”

  1. The gospel binds us in fellowship.

Philippians 1:7 “just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.”

  1. The gospel opens opportunities for God’s grace.

Philippians 1:12 “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel.”

  1. The gospel takes precedence over trials.

Philippians 1     15 “Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.”

  1. The gospel neutralizes bitter envy.

Philippians 1:27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.”

  1. The gospel demands a certain conduct.

Philippians 2    21 “For all seek their own, not the things which are of Christ Jesus. 22 But you know his proven character, that as a son with his father he served with me in the gospel.”

  1. The gospel proves selflessness.

Philippians 4     2 I implore Euodia and I implore Syntyche to be of the same mind in the Lord. 3 And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.

  1. The gospel increases our value.

Phil. 4:15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.

  1. The gospel offers opportunities to partner.

Question: Is the gospel the glue that holds our fellowship together? Does the gospel take precedence over our personal trials? Are you living up to the conduct worthy of the gospel? Are you partnering with others in sharing the gospel?

Here’s the final question: What is the content of the gospel? Paul actually gives us the content of the gospel in 1 Corinthians 15    1 “Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved…3 For I delivered to you first of all that which I also received: (Meaning: Paul is not the manufacturer of the gospel) that Christ died for our sins according to the Scriptures, (There’s the bad news) 4 and that He was buried, and that He rose again the third day according to the Scriptures, (There’s the good news) 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren…” (There’s the proof of the good news)

Question: Do you understand this gospel? Do you believe this gospel? Are you on the gospel of train? Or, have you lost your train of thought and are stranded with some poor substitutes?

Community by Dr. Abidan Shah

Community

COMMUNITY by Dr. Shah, Clearview Church, Henderson, NC

Introduction: The history of our world is littered with countless obsoletes. Think about the technological obsoletes of the past few decades—phone booths, calling cards, pagers, palm pilots, floppy disks, Kodak films, calculator watches, Sony Walkman, etc. Many of the things we use today will probably become obsolete by tomorrow. Lately, in light of the current crisis, some people are claiming that even how we interact with each other (shaking hands, gathering in crowds) is going to become obsolete and they are applying this even to the church. They are claiming that we won’t necessarily come together physically. Instead, we may do all this over technology with small groups of people gathering here and there. Please listen carefully: No matter what will become obsolete in this world with regards to technology and cultural habits, the church of Jesus Christ will never become obsolete. God has said in his word that his church will remain no matter what and the Gates of Hell will not prevail against it. Throughout the history of Christianity, peoples and governments have prognosticated the death of the gathered church. They died but the church still gathers and lives on. Today’s message is heavy on my heart. We’re going back to Paul’s letter to the Philippians. We’ve studied portions of this letter before but now we’re starting a new series titled COMMUNITY.

Philippians 1     1 “Paul and Timothy, bondservants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 I thank my God upon every remembrance of you, 4always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now.”

Question: What do you believe about the gathered church? Do you belong to the church of God? Are you saved?

Background: Those of you who’ve been at Clearview for some time may remember that, in 2018, we went through the first chapter of Philippians, and then, last year (2019), we covered the second chapter. That series was called “MIND (RE)SET.” For the benefit of those who weren’t here last year or the year before, I want to quickly mention 2 things as background information:

First, the Philippians were Paul’s pride and joy. He had founded the church in Philippi. If you remember, Paul had come to Philippi in response to the Macedonian Call. Acts 16 tells us of 3 dramatic conversions: first, a business woman named Lydia by the Zygaktis or Krenides River (I’ve been there); second, a slave girl who was demon possessed; and third was the Philippian jailer and his whole family. If you want to know how Paul felt about the Philippian church, listen again to Philippians 1:3 “I thank my God upon every remembrance of you…”

Question: Do you thank God every time you think about the church? Do you miss the time we had together? Do people say that about you?

Second, this was not just an ordinary letter. Paul wrote this letter from a prison cell in Rome. How do we know that? Philippians 1:7 “…both in my chains and in the defense and confirmation of the gospel…” Again, verse 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ.” More than likely, Paul was in a house arrest situation since he was able to send letters and receive friends. Nonetheless, this was a serious situation. Listen to Philippians 1:20 “…Christ will be magnified in my body, whether by life or by death.” Meaning: There was a strong possibility that Paul will not make it alive out of this prison. In the midst of such grave uncertainty, Paul took the time to write to the Philippian church. Why? When we read the letter carefully, we find 2 hints that help us understand the purpose for the letter:

  1. Paul mentions the word “chara” joy about 5 times in various forms:
  • Philippians 1:4 “always in every prayer of mine making request for you all with joy.”
  • Philippians 1:25 “…I know that I shall remain and continue with you all for your progress and joy of faith.”
  • Philippians 2:2 “…fulfill my joy by being like-minded”
  • In Philippians 2:29 Paul wants them to receive Epaphroditus, one of his companions in ministry, with joy.
  • Philippians 4:1 Paul calls them, “…my beloved and longed-for brethren, my joy and crown…”

Paul also uses the related word “chairo” meaning rejoice about 7 times in various forms. The most famous one being Philippians 4:4Rejoice in the Lord always. Again I will say, rejoice!” Because of this some people have assumed that Philippians is Paul’s letter to teach us the importance of Joy in the midst of trials. This could’ve been true if it wasn’t for the second hint.

  1. Paul repeatedly talks about division among the Philippians.
  • Philippians 1:27 “Only let your conduct be worthy of the gospel of Christ…stand fast in one spirit, with one mind striving together for the faith of the gospel.”
  • Philippians 2:2 “…fulfill my joy by being like-minded
  • Philippians 2 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.
  • Philippians 2:14 “Do all things without complaining and disputing.”
  • Philippians 3:16 “…let us walk by the same rule, let us be of the same mind.”
  • Philippians 4:2 “I implore Euodia and I implore Syntyche to be of the same mind in the Lord.”

What exactly was happening in the Philippian church? There were divisions in the body and because of that joy was leaking out. Please listen very carefully: Nothing will deplete joy in the Christian life faster than division in your life, your marriage, your family, and your church. All it takes is for one divisive person to start something and before you know it, the whole body is infected with a spirit of division.

The current crisis has scattered the church. That doesn’t have to be bad if we try to use it as a limited time opportunity to spread the gospel of God in creative ways. Then, it’s time to come back together as a church. Technology can never be a substitute to the actual gathering of the people of God in a physical location. Pockets of people meeting online or in someone’s home is not church. How about Matthew 18:20 “For where two or three are gathered together in My name, I am there in the midst of them”? Have you read the context? Let me read to you Matthew 18:17 “And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.” That passage about 2 or 3 is given in the context of church discipline! Don’t get me wrong. We want small groups, Sunday School groups, and inner circles, but they are not to become a substitute for church.

Let me go back to where we began: No matter what will become obsolete in this world with regards to technology and cultural habits, the church of Jesus Christ will never become obsolete. God has said in his word that his church will remain no matter what and the Gates of Hell will not prevail against it.

  • Jesus is the founder of the church. Anything he has founded cannot be destroyed. In fact, the church is referred to as the “bride of Christ” (Revelation 19 and 21).
  • The church is not just a group hanging out here and there. It refers to the assembly in Jerusalem, Antioch, Derbe, Lystra, Ephesus, Philippi, etc. 1 Corinthians 10:17 “For we, though many, are one bread and one body; for we all partake of that one bread.”
  • When Paul talks about the church, he is referring to the “concrete assembly of those who have been baptized at a specific place.” (J. Roloff) The model were the early synagogues of the Jewish people. Yes, the church are the people primarily but the places they met is also the church. It was a visible representation of their presence in a city or town. That’s why I like the steeple.
  • Listen to the imagery of the church in Ephesians 2 19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.

The famous theologian John Stott said, “The church lies at the very center of the eternal purpose of God. It is not a divine afterthought. It is not an accident of history.”

Throughout the history of Christianity, peoples and governments have prognosticated the death of the gathered church. They died but the church still gathers and lives on.

Hebrews 10    24 And let us consider one another in order to stir up love and good works, 25not forsaking the assembling of ourselves together, as is the manner of some, but exhortingone another, and so much the more as you see the Day approaching.

Conclusion: What do you believe about the church, the physical gathering of the body of believers in a physical location? Do you think God has stepped away from the church, saying, “this Covid-19 really got me; y’all going to have to figure this one out”? If you care about the Lord, then you will care about his bride, the church. Are you allowing someone to create division in the body? Are you a member of the body of Christ? Are you saved?

HOSANNA by Dr. Abidan Paul Shah

HOSANNA by Dr. Abidan Paul Shah, Clearview Church, Henderson, NC

hosannaIntroduction:  This past Tuesday was St. Patrick’s Day. Due to the coronavirus situation, parades all across the country were cancelled. Needless to say, a lot of people were disappointed. I don’t think they were disappointed because they couldn’t celebrate St. Patrick’s life, but it was because they couldn’t get out and have a good time with their family and friends. 2000 years ago, there was also a parade and some people tried to cancel it but they couldn’t. It was the parade for Jesus as he came into Jerusalem. Instead of clover leaves, the people held palm branches in their hands. Instead of Irish drinking songs, the people were singing Hosanna to the Son of David. As we draw closer to that time of the year, I want to preach a 4-week series titled “HOSANNA.” Here’s the message in this series: God wants to save us. In fact, he delights in saving us. Being saved by God is not a sign of weakness. It is our prerogative as his children.

John 12    12 The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took branches of palm trees and went out to meet Him, and cried out: “Hosanna! ‘Blessed is He who comes in the name of the LORD!’ The King of Israel!” 14 Then Jesus, when He had found a young donkey, sat on it; as it is written: 15 “Fear not, daughter of Zion; Behold, your King is coming, Sitting on a donkey’s colt.” 16His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.

Question: Did you know that God desires to save you? I’m talking to believers. He wants to rescue you from your predicament, whatever trials you are facing. Are you saved? I’m talking to unbelievers now. Have you asked Jesus to be your Savior and King?

Context: When people first come to Clearview, they are somewhat amazed at how much I talk about being saved. Some have even come to me and asked if that was a Baptist thing. I try to explain to them that it is not a Baptist thing but a Bible thing. Repeatedly, the Bible talks about being saved, being delivered, and being rescued by God. In fact, that word Hosanna is literally the combination of “hosiah” and “anna,” where “hosiah” means “save us” and “anna” means “now” or “please.” It’s referring back to Psalm 118 where the psalmist says in verse25 “Save now, I pray, O LORD; O LORD, I pray, send now prosperity.” This was usually prayed after the harvest season celebration. They would even wave and beat the ground with branches of willow and palm trees. Later on, this was also done during times of great needs and burden. In the weeks ahead, we will focus on all that. In this message I want to focus simply on the idea of being saved or rescued by God. It is all over the Old Testament. In fact, Jesus’ name in Hebrew is “Yeshua,” which is Savior! With that said, let’s look at it quickly in the short time we have:

  1. Let’s begin by going to what is considered the oldest book in the Bible, Job:

Job 5:11 “He sets on high those who are lowly, and those who mourn are lifted to safety.”

Job 40:14 “Then I will also confess to you that your own right hand can save you.” Here God is speaking sarcastically to Job. He asks Job if he can do all the mighty things that God does. “If so, then you can save yourself Job.”

  1. When God’s people were in slavery in Egypt, he sent Moses to rescue them:

Exodus 14    13 And Moses said to the people, “Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. 14 The LORD will fight for you, and you shall hold your peace.”

  1. After they settled into the Promised Land, God sent judges to save his people:

Judges 7:2 And the LORD said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.’”

Keep in mind that Gideon’s army was 32,000 men and they were outnumbered. Then 22,000 left when given the choice. Only 10,000 left and only those who drank like dogs were allowed to stay and that was only 300! God said, “Now that’s perfect!”

  1. After the judges came the kings but the formula didn’t change:

1 Samuel 17    45 Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. 46 This day the LORD will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. 47 Then all this assembly shall know that the LORD does not save with sword and spear; for the battle is the LORD’S, and He will give you into our hands.”

When the kings trusted in the Lord to deliver, they won. When they trusted in themselves, they fell.

  1. In the wisdom books, it is not cunning and strategy that saves but the Lord:

Proverbs 20:22 Do not say, “I will recompense evil”; wait for the LORD, and He will save you.

Proverbs 21:31 The horse is prepared for the day of battle, but deliverance is of the LORD.

Proverbs 28:18 Whoever walks blamelessly will be saved, but he who is perverse in his ways will suddenly fall.

  1. Over a hundred times, the prophets call upon the people to look to the Lord to save:

Isaiah 45    21 “Tell and bring forth your case; Yes, let them take counsel together. Who has declared this from ancient time? Who has told it from that time? Have not I, the LORD? And there is no other God besides Me, A just God and a Savior; There is none besides Me. 22“Look to Me, and be saved, All you ends of the earth!”

Jeremiah 15:20 “And I will make you to this people a fortified bronze wall; and they will fight against you, but they shall not prevail against you; For I am with you to save you and deliveryou,” says the LORD.

Hosea 14     1 “O Israel, return to the LORD your God, for you have stumbled because of your iniquity; 2 Take words with you, and return to the LORD. Say to Him, “Take away all iniquity; receive us graciously, for we will offer the sacrifices of our lips. 3 Assyria shall not save us…”

Jonah 2:9 “But I will sacrifice to You with the voice of thanksgiving; I will pay what I have vowed. Salvation is of the LORD.”

  1. Finally, in the psalms, it is everywhere that God is our Savior:

Psalm 28     8 The LORD is their strength, and He is the saving refuge of His anointed. 9Save Your people, And bless Your inheritance;

Psalm 44     6 For I will not trust in my bow, nor shall my sword save me. 7 But You have saved us from our enemies, and have put to shame those who hated us. 8 In God we boast all day long, and praise Your name forever.

Psalm 80:3 “Restore us, O God; Cause Your face to shine, and we shall be saved!”

Psalm 119:94 “I am Yours, save me; for I have sought Your precepts.”

Psalm 144     9 “I will sing a new song to You, O God; on a harp of ten strings I will sing praises to You, 10 the One who gives salvation to kings, who delivers David His servant from the deadly sword.”

Let me repeat again what I said in the opening: God wants to save us. In fact, he delights in saving us. Being saved by God is not a sign of weakness. It is our prerogative as his children.

Matthew 1:21 “And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.”

Romans 10:9 “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”

Are you saved?

Walking in the Steps by Dr. Abidan Shah

Walking in the StepsIt is so wonderful to be back home! We had an amazing trip to Israel, but are so glad to be back with all of you. Thank you so much for your prayers and for following along with us on social media. We are so thankful to know that our church family was praying for us during our trip!

It is always so amazing to walk around these different locations, knowing that you are standing on sites mentioned in Scripture! It’s like watching the stories of the Bible come to life before your very eyes! This weekend, we will hear from some of the team members that just returned. They will share about what this trip meant to them, how it changed their perspective of the Bible, and how it helped them to grow in the faith. The title of the message this weekend is “WALKING IN THE STEPS.”

This message will deepen your faith and change your perspective on God’s Word! Don’t miss it and invite your friends and family along, as well!

 

Worship this Weekend at Clearview Church!

Follow the Shahs Live copy

As many of you may know, Dr. Shah and many of our Clearview members are traveling in Israel. This weekend, we will have the opportunity to hear from some of the men in our church family. These men will be sharing what God has laid on their hearts and helping us to think about how we as believers ought to live. We are so blessed to be part of a church family with such godly leaders and teachers!

Pray for Dr. Shah, John, Rebecca, David, and the rest of those that are traveling. You can follow along with them on social media and see the sights through their eyes. Be sure to leave them a comment or send a message and let them know you are praying for them.

We are looking forward to worshiping with you this weekend! Invite your friends and family to come along, too!

Related by Dr. Abidan Shah

Related.jpg

RELATED by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Relatives, family members, loved ones—We all have them. We love them. We would do anything for them. Having said that, they’re also the very people who drive us crazy, especially during the holiday season. Someone said, “Happiness is having a large, loving, caring, close-knit family in another city.” In today’s message, we’re going to learn that even Jesus had to deal with a crazy earthly family. In fact, throughout his earthly ministry, they thought that he was out of his mind! He had to exercise great wisdom and grace in dealing with them. So also, we need wisdom and grace if we’re going to make it with our earthly family. Our message today is titled “RELATED.”

Mark 3    20 Then the multitude came together again, so that they could not so much as eat bread. 21 But when His own people heard about this, they went out to lay hold of Him, for they said, “He is out of His mind.”  31 Then His brothers and His mother came, and standing outside they sent to Him, calling Him. 32 And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers are outside seeking You.” 33 But He answered them, saying, “Who is My mother, or My brothers?” 34 And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! 35 For whoever does the will of God is My brother and My sister and mother.”

Question: Jesus’ family thought that he was out of his mind. Can you imagine that! Do you have family members who think that you are out of your mind? How much do you let family dictate how you live your life? Do you have lost family members? Have you prayed for them to be saved? Are you saved?

Background: As many of you know, I have been pastoring for about 21 years. Through the years, people have come to me for all kinds of counselling. In my experience, one of the major issues that people struggle with in life is family relationships—How to deal with people we grew up with? How to get along with people who are connected to us for no other reason other than the providence of God! On one hand, our family can be a great source of blessing and comfort to us. They can give us a sense of belonging. They are a reminder that we are not alone in this world. They are people who know our past—good and bad—and still accept us. On the other hand, our family or a family member can also be a great source of consternation and pain to us. There are family members or a family member who for one reason or another have/has turned toxic towards us. They(he/she) use 2 weapons of mass destruction to make our lives miserable—blame and shame. Either way, the result is devastating! Even though Jesus came for the primary purpose to redeem us from our sin, he was not immune to the daily struggles of life. He too had a family that tried to use those 2 weapons of shame and blame against him. But, he dealt with them with wisdom and grace. In the next few minutes, we’re going to learn how to do the same.

Context: Let’s return to the passage we just read—Mark 3:20 “Then the multitude came together again, so that they could not so much as eat bread.” To understand what this means, we need to back up to Mark 3 starting in verse 7 But Jesus withdrew with His disciples to the sea. And a great multitude from Galilee followed Him, and from Judea 8 and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon, a great multitude, when they heard how many things He was doing, came to Him. 9 So He told His disciples that a small boat should be kept ready for Him because of the multitude, lest they should crush Him. 10 For He healed many, so that as many as had afflictions pressed about Him to touch Him. 11 And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, “You are the Son of God.” 12 But He sternly warned them that they should not make Him known. I would say that judging by all standards, Jesus’ ministry was extremely successful. Not only that but many people were being helped. Their lives were being transformed for the better. His ministry was so successful that he did not even have time to eat!

What was the response of his family? 21 But when His own people heard about this…” His own people were probably people from his hometown or even extended family members or leaders in the family from Nazareth. “…they went out to lay hold of Him…” They came to Capernaum to “krateo” = seize him! “…for they said, ‘He is out of His mind.’” The Greek for “out of his mind” is one word “exhistemi.” It means “to be out of his senses,” “confused,” or “crazy.” In other words, his extended family was not in favor of his success. So, they came to drag him physically because he had gone crazy!

Application: Has that happened to you, maybe not physically but verbally and emotionally? You go out, work hard and smart, hoping to hear a “well done!” from your loved ones.” Instead, you get nothing. You put pictures on social media, hoping that family will like them but they ignore. You check it 100 times an hour! Take heart, Jesus had the same problem.

Why were they like that? Mark 6 gives us some clue—1 “Then He went out from there and came to His own country, and His disciples followed Him. 2 And when the Sabbath had come, He began to teach in the synagogue. And many hearing Him were astonished, saying, ‘Where did this Man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands! 3 Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?’ So hateful! Are you like that? So they were offended at Him.” The Greek word is “skandalizo,” which gives us our English word “scandal.” Their problem was SHAME.

Remember: Some people will never get over your past. Hometown heroes and heroines are few and far between. If they build you a statue in your honor, it may be after you are dead and gone. Word to the wise: Grow with the people in your life. Don’t think that people are still where they were when you first met them. They will appreciate you more if you meet them where they are today. They may even give you credit for their success.

4 But Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.” By the way, this was all a fulfillment of the Old Testament prophecy in Psalm 69:8 “I have become a stranger to my brothers, And an alien to my mother’s children.” 5 Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them. 6 And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching.”

How do you handle “shame”? Know your true IDENTITY IN CHRIST—redeemed, forgiven, made new, child of God, more than a conqueror.

But it’s not over yet. Mark 3:31 “Then His brothers and His mother came…” Maybe the hometown crowd pressured them to. “…and standing outside they sent to Him, calling Him.” Why standing outside? I don’t think this was because there was no room in the house. Listen to verse 32 And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers are outside seeking You.” If crowd was the problem, the word would not have reached him. By refusing to come in, they were refusing to endorse his success. They were communicating their displeasure with him for causing such a raucous. They were telling him that they were not impressed with his latest shenanigans! Their problem was BLAME.

What was Jesus’ response? 33 But He answered them, saying, “Who is My mother, or My brothers?” 34 And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! 35 For whoever does the will of God is My brother and My sister and mother.” This is very powerful: Jesus did not submit his ministry to his family’s approval. He stood his ground and refused to go out to meet them. He did not alter God’s VISION to please his earthly family.

Principle to remember: If you keep seeking the approval of those who don’t understand you, you will never complete the vision God has for your life. It’s great to have the blessing of your loved ones but ultimately, it’s God’s approval that counts.

If we were to end here, this would be “us against the world” sermon. This is not what Jesus did. He demonstrated GRACE towards his earthly family:

  1. To his Mother—John 19 25 Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” 27 Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her to his own home.
  2. To his Brother—1 Corinthians 15 4 “…He rose again the third day according to the Scriptures, 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. 7 After that He was seen by James…” James was the head of the Jerusalem church and the writer of the book of James. So also, Jude was another brother who wrote the short letter in the New Testament that bears his name.

Ultimately, our goal with our family should not be approval or validation. It should be salvation through Jesus Christ and a growing likeness to him. In the end, that’s all that will matter. When you are clear about your IDENTITY and VISION, refuse to succumb to SHAME and BLAME, and choose to show GRACE, you can overcome any family problems.

Invitation: Are you still hurt about what your family has done? Have you hurt someone in your family that you need to seek forgiveness from? When was the last time you prayed for them to be saved? When was the last time you encouraged them to walk with Christ? Are you saved?

 

Cornerstone by Dr. Abidan Shah

Cornerstone

CORNERSTONE by Dr. Shah, Clearview Church, Henderson

Introduction: In ancient times, the laying of the cornerstone was a big deal in the construction of a building. Depending on the significance of a structure, there would be animal sacrifices and special rituals. When our new sanctuary was being built (by the way, no sacrifices were made!), I told the guys to be here to capture that on video. Unfortunately, by the time our guys got here, the construction crews had already poured the concrete early that morning. But back then, the cornerstone was very critical because it set the level and the angle of the building. It was the most important stone for the position and stability of the entire edifice. The Bible calls Jesus our Chief Cornerstone. It means that he sets the level and the angle of our lives. If he is where he needs to be in our life, everything else will work out fine. If he is not, nothing else matters. In our series on the parables of Jesus, we come to the parable of the Wicked Tenant Farmers and our message today is titled CORNERSTONE.

Matthew 21     33 “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him. 40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?” 41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.” 42 Jesus said to them, “Have you never read in the Scriptures: ‘The stone which the builders rejected has become the chief cornerstone. This was the LORD’S doing, and it is marvelous in our eyes’? ”

Question: As you know, parables are like mirrors. Are you the wicked tenant farmers? What have you done with the Son, Jesus? Is he the Chief Cornerstone of your life? Are you saved?

Background: This is the second to the last parable in our series on the Parables of Jesus. When we were praying and planning on this series, we never imagined how influential it would be. Now, today’s parable might seem a little odd for Christmas season but it will make a lot more sense once we get into it.

Context: To understand the correct meaning of this parable, we have to back up to Matthew 21    14 Then the blind and the lame came to Him in the temple, and He healed them. 15 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were indignant. The location being the temple is very critical to understand the true meaning of the parable. Keep in mind that the temple had been rebuilt and expanded by King Herod. It was beautiful! It took about 46 years. With its white marble and gold plating, it looked like a snow-covered mountain. There was so much gold on it that when the sun arose you couldn’t look at it! Nonetheless, the attitude towards the temple was sort of mixed. On one hand, it was a great source of pride to have the Temple back, new and far improved. But, on the other hand, people knew that the priesthood was corrupt and greedy. That’s why Jesus cleansed the temple. This was not about selling in the temple or money changing. Buying animals to sacrifice or exchanging foreign currency with gods and goddesses for temple money was not the problem. Jesus was making a symbolic statement against the corrupt priesthood. Again, listen to Matthew 21:23 “Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching…” Listen to their question—“By what authority are You doing these things? And who gave You this authority?” They totally failed to understand the true owner of the temple!

In this context of the temple, Jesus gave the parable of the wicked tenants. We just read it—A landowner planted a vineyard, set a hedge around it, dug a winepress, and built a tower. Then he left it to the tenant farmers and went to a far country. Listen carefully: This was not some random story. It was a clear reference to Isaiah 5   1 “…My Well-beloved has a vineyard on a very fruitful hill. 2 He dug it up and cleared out its stones, and planted it with the choicest vine. He built a tower in its midst, and also made a winepress in it; So He expected it to bring forth good grapes, But it brought forth wild grapes.” Doesn’t that sound familiar? And, what are the good grapes? 7 He looked for justice, but behold, oppression; For righteousness, but behold, a cry for help. For time’s sake, go down to verse 20 “Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness;Who put bitter for sweet, and sweet for bitter! 21 Woe to those who are wise in their own eyes, And prudent in their own sight! Isaiah’s indictment was against the temple leaders. What will happen to them? 24 “…Because they have rejected the law of the LORD of hosts, and despised the word of the Holy One of Israel. 25 Therefore the anger of the LORD is aroused against His people; He has stretched out His hand against them and stricken them…” Jump over to the beginning of the next chapter, Isaiah 6     1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. 2 Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. 3 And one cried to another and said: “Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!”4 And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke. What is Isaiah’s response—5 So I said: “Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The LORD of hosts.” 6 Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. 7 And he touched my mouth with it, and said: “Behold, this has touched your lips; Your iniquity is taken away, And your sin purged.” 8 Also I heard the voice of the Lord, saying: “Whom shall I send, and who will go for Us?” Then I said, “Here am I! Send me.”

I know what many of you are thinking. I guess Jesus was fulfilling Isaiah’s prophecy and judging the temple authorities 2000 years ago. That’s interesting! Listen carefully to Paul in 1 Corinthians 3    16 Do you not know that you are the temple of God and thatthe Spirit of God dwells in you? 17 If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.

Question: How is the temple? I’m not talking about Clearview or any church building. I am talking about you. How are you, the temple of God? Are you defiled?

Back to the parable in Matthew 21. When the harvest time came, the landowner sent his servants to collect his due. What was their response? 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them.” What is Jesus talking about here? He is talking about the repeated disregard of the religious leaders for the true prophets of God. Those who spoke up were beaten, killed, and stoned again and again.

Application: How do you respond when God corrects and chastens you?

37 Then last of all he sent his son to them, saying, ‘They will respect my son.’ “Son of God” was a title for the Messiah. 38 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him. This is exactly what the temple leaders were planning on doing. What they didn’t realize is that by opposing Jesus, they were opposing God’s Son.

Question: Is that you? What have you done with the Son Jesus? If you’re here this morning and you’re lost, don’t think that you can circumvent the Son.

Now, its judgment time—40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?” 41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.” This is in line with Isaiah 5 but Jesus quotes a different passage now. This time from Psalm 118. Verse 42 Jesus said to them, “Have you never read in the Scriptures: ‘The stone which the builders rejected has become the chief cornerstone. This was the LORD’S doing, and it is marvelous in our eyes’? ” 43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.” Sometimes, this statement has been used as an anti-Semitic example. That’s not true. Keep reading—45 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet. The people were not the problem. The leaders were.

Let’s go back to the Christmas narrative for a moment. The chief priests, religious leaders, and scribes could not recognize him but the shepherds and the magi did. How about you? What have you done with the Son?

Are you bearing fruits worthy for God? Is Jesus your Cornerstone?

Either you are built upon him or one day you will be crushed under him.

Cost by Pastor Abidan Shah

COST by Pastor Shah, Clearview Church, Henderson

Introduction: “The best things in life are free.” True or false? True. How about “There’s no such thing as free lunch.” In other words, there’s nothing truly free in this life. Somebody has to pay for it. True or false? True. Which one is truer? Both are just as true. So also, when it comes to our salvation, it is a free gift. It doesn’t cost us a thing to be saved but it cost Jesus his life. No, you don’t have to pay anything for your salvation but salvation means that now you are a disciple of Jesus and everything you have belongs to your Master. Have you counted the cost of discipleship? In our series on the parables of Jesus, we will try to understand the cost of discipleship and that is the title of our message today–COST.

Luke 14     25 Now great multitudes went with Him. And He turned and said to them, 26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. 27 And whoever does not bear his cross and come after Me cannot be My disciple. 28 For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, “This man began to build and was not able to finish.’ 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33So likewise, whoever of you does not forsake all that he has cannot be My disciple.

Question: Do you have an unfinished spiritual tower? Are you way over your head in a spiritual battle? Are you truly saved? Are you a disciple or just an uncommitted, wishy-washy fence-sitter?

Context:  How do you picture Jesus 2000 years ago when he came the first time? Do you see him as a solitary figure praying in the Garden of Gethsemane? Do you see him with his 12 disciples? Maybe walking through the fields or sailing on the Sea of Galilee? Maybe you see him sitting on a mountaintop with a small crowd seated on the side of the mountain preaching the beatitudes. Listen once again to verse 25 “Now great multitudes went with Him.” Can you picture that? Imagine walking with the huge crowds of people at the state fair. It’s overwhelming to say the least! Now imagine that ten times worse and everyone is trying to get to one person! Why were they following Jesus? Of course, some like the disciples were committed to him. They had accepted the call to discipleship but many had not. They were following him for Food (Walking/Talking Cafeteria), Miracles (Mobile E/R), and Preaching (New and Different). Jesus being God knew that and he stopped, turned around, and declared—26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.” Does it mean that we have to literally hate our family in order to follow Jesus? Of course not. In Greek, when influenced by Hebrew and the Old Testament, the words “love” and “hate” can mean “choose” and “not choose.” For example:  Malachi 1     2 “I have loved you,” says the LORD. “Yet you say, ‘In what way have You loved us?’ Was not Esau Jacob’s brother?” Says the LORD. “Yet Jacob I have loved; 3 But Esau I have hated…” So also, Jesus wants us to pick him over any earthly relationship. By the way, this is not the first time that Jesus had made such a statement. In Luke 9 someone told him 57 “…Lord, I will follow You wherever You go.” 58 And Jesus said to him, “Foxes have holes and birds of the air havenests, but the Son of Man has nowhere to lay His head.” 59 Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” 61 And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” 62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Illustration: My father’s testimony of leaving his family to follow Christ.

Application: How about you? Is some relationship getting in the way of discipleship? Why do you go to church? Will you sacrifice your spiritual life for friendship?

Something else in verse 27 “And whoever does not bear his cross and come after Me cannot be My disciple.” There is an immediacy to this call. It doesn’t mean that you follow flippantly. It means go now. Just like the passage from Luke 9 “Let the dead bury their own dead, but you go and preach the kingdom of God” and “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Illustration: Again, my father left that very night. If not, he would’ve stayed.

Application: What is keeping you from committing your life fully to Christ? Are you waiting for things to settle down? Are you waiting to have all your fun and then give what’s left over to God? Listen to what Solomon says in Ecclesiastes 12     1 “Remember now your Creator in the days of your youth, before the difficult days come, and the years draw near when you say, “I have no pleasure in them”: 2 While the sun and the light, the moon and the stars, are not darkened, and the clouds do not return after the rain.”

Now Jesus gives 2 parables to show what lack of counting the cost and following fully looks like: 

1. Tower Builder: We’re not told why the individual decided to build this tower. Maybe it was for agricultural purposes to watch over the fields or maybe it was for military purposes to watch the enemy. It doesn’t matter. What matters is that this awkward unfinished structure is standing now in the front yard that does nothing. Now it is a monument to shame. Listen to verse 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, “This man began to build and was not able to finish.” They were probably saying things like “Are you going to hang clothes on it?” “Maybe you can tie your goats in it,” or “You should sell it. Oh wait, you can’t move it, can you?” Why did this happen? Because he didn’t count the cost of building—28 “For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it—”

Application: That’s how many peoples’ Christian journey looks like—a tower going nowhere! Is that you? To give another analogy, they have these half-baked, soupy, uncooked, and unfinished Christian life.

2. King on a Warpath: Unlike the last parable, the consequence of failing to count the cost in this parable is deadly. This king thought that he was big and bad with his 10,000 soldiers only to find out that the other side had 20,000! You’re about to get a whooping! Again, why did this happen? 31 “Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.”

Application: That’s how many peoples’ Christian journey looks like—a defeated army. After all these years of playing Christians, the promises in the Bible still don’t work. Unfortunately, people blame God for those defeats. Is that you?

Question: Have you considered the cost of following Christ? Are you willing to follow him in order to be saved? Some people may ask at this point—“Isn’t this works salvation?” Don’t misunderstand. Following Jesus is always the work of the Holy Spirit and the Holy Spirit is God’s gift to us. Listen to Philippians 2     12 “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure.”

We need to rethink what we have believed about getting saved. Listen to Ephesians 2     8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.Are you willing to lay aside your old ways and step into the good works that God has prepared beforehand for you?

Invitation:  Are you willing to get saved? Are you ready to be a disciple? Maybe you are already saved but you haven’t become a disciple, today is the day. Maybe you are lost, are you ready to do it the right way and be his disciple right from the start.

Sustenance by Pastor Abidan Shah

SUSTENANCE by Pastor Shah, Clearview Church, Henderson

Introduction: One of my favorite commercials on TV is the Snickers ad. They show people acting like celebrities when they are hungry and the tagline is “You’re not you when you’re hungry.” That’s so true. We feel sluggish and cranky, anxious and nauseous, when we’re hungry. So also, you’re not you when you are spirituallyhungry. Just as we need physical food to give us physical sustenance, we also need spiritual food to give us spiritual sustenance. Spiritual food is feeding upon Christ and it is not optional but essential for the Christian life.We will be taking part in the Lord’s Table today and this message is to remind us of the importance of daily feeding on Christ.

John 6     53Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. 54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. 55For My flesh is food indeed, and My blood is drink indeed. 56He who eats My flesh and drinks My blood abides in Me, and I in him.”

Question: How is your spiritual nutrition coming? Are you daily feeding upon Christ and his word? Do you know Christ as your Savior? Is he your king?

Context: Typically, when we observe the Lord’s Supper or the Communion (in some traditions known as the Eucharist or the Holy Sacrament or even the Mass), we turn to either the end of the Synoptic Gospels (Matthew 26:26-28Mark 14:22-24, and Luke 22:19-20) where the last hours of Jesus with his disciples are narrated or to I Corinthians 11:23-25 where Paul gives instructions on how to observe the Lord’s Table. In these passages we encounter Jesus having his final meal with his disciples on the night before he was crucified. During this meal, Jesus gave a very familiar tradition, the Passover Meal, a whole new meaning. Sometime back I preached a message on this subject from I Corinthians 11 in which I explained how the bread was the unleavened Passover Bread that Jesus relabeled as his own body that would be broken for them. Then, there were 4 cups at the Passover Meal and Jesus rebaled the third cup, the Cup of Blessing, as the Cup of the New Covenant in his blood. I’m not sure how much the disciples understood what Jesus meant at the time but they obediently ate the bread and drank from the cup that he passed to them. You can only imagine how difficult this must have been for the disciples! Imagine if I were to show up at your Thanksgiving Meal and pick up a turkey leg and say, “this is me!” Their old customs and biblical traditions were radically altered by their Master but by faith they obeyed him and received it. Only later on, they understood the true meaning of what Jesus meant.

Why did Jesus do this replacement of the Unleavened Bread with his body and the Cup of the Blessing with his blood at the Last Supper? Jesus was telling his disciples that by eating the bread and drinking the cup they were going to share with him in his substitutionary existence. In other words, they were now going to be connected with him in his suffering and death. This does not mean that they were physically going to suffer, bleed, and die along with him. They were going to be spiritually connected with him as he would suffer, bleed, and die for them. You may think – “Man, this spiritual connection stuff must have been too deep for them!” Not really. This was not a problem for the Jewish people. This is how they saw the Passover Meal through the ages. When a Jewish person participated in the Passover Meal, he/she had to view himself/herself as if he/she was personally leaving Egypt on the night when the final plague was struck. They had to visualize themselves as if they were there on that night, even if that was a hundred, thousand, or several thousand years later. They had to sense the fear and by faith receive the Meal. The difficult part was that Jesus told them that he was the bread and he was the Passover Lamb. He wanted the disciples to understand their spiritual connection with him as he suffered, bled, died, and was buried. This is the heart of the Christian life.Listen to what Paul says in Colossians 3:3“For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory.”

By the way, this spiritual connection was not just meant for the first disciples but for all disciples through the ages, including you and me.Listen to what Paul told the members of the Corinthian church in 1 Corinthians 11     23For I received from the Lord that which I also delivered to you: that the Lord Jesus on the samenight in which He was betrayed took bread; 24and when He had given thanks, He brokeitand said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25In the same mannerHealsotookthe cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drinkit,in remembrance of Me.” By the way, this is also true about baptism. While Communion is our corporate connection with Jesus, baptism is our individual connection with Jesus. Listen to Romans 6      3Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Listen carefully: There is no other religion like Christianity where the founder is connected beyond time to every person who has received him and every person who has received him is connected to each other. This changes the way I treat saved and lost people. With both, I have to remember that Christ is in me.

I know some of ya’ll are thinking – “I don’t know about all this connection stuff.” Let’s go back to the passage we read at the opening of this message. John 6:53Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Why did Jesus say that?Back up to verse 52 The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?”If that wasn’t clear enough, he said it again in verses54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last dayJesus will not leave any part of him behind. We’re not God and will never be but we are part of the family of God.55For My flesh is food indeed, and My blood is drink indeed. 56He who eats My flesh and drinks My blood abides in Me, and I in him.” We’re connected! 57As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. What’s their reaction to all this?60Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?” 61When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? 62Whatthen if you should see the Son of Man ascend where He was before? 63It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, andtheyare life. 64But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him.Judas may not have been the only one. 66From thattimemany of His disciples went back and walked with Him no more. 67Then Jesus said to the twelve, “Do you also want to go away?” 68But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69Also we have come to believe and know that You are the Christ, the Son of the living God.”

WOW! Which group do you belong to? Are you feeding daily on Jesus and his words? Are you saved? Are you connected with him and others who are in Christ? Are you seeking to bring others to be connected with Christ?

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