Debt by Pastor Abidan Shah

DEBT by Pastor Shah, Clearview Church, Henderson

Introduction: Someone said, “There are 3 kinds of people in this world: the have’s, the have-not’s, and the have-not-paid-for-what-they-have’s.”I think most of us are in that last group. To be honest, debt is not all that bad. It’s debt collection that is bad. Having to payback what you owe is not that fun. I found some memes online that I thought were really funny: “Run for your life, the debt collectors are coming”; “I will find you and I will get my money”; and “I paid off all my debts and now no one calls me.” Today’s message in our series on the parables of Jesus is not as much about debt as it’s about debt collection. Of course, by that we are referring to our sin debt and by cancellation of that debt we are referring to forgiveness of sin. Here’s the message in a nutshell: Unless you understand how God has cancelled your sin debt towards him through his son Jesus, you will never truly understand how to cancel the sin debt of others towards you.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Parables are like mirror. Can you see yourself in this story? Are you the servant who was forgiven a big debt but went out and took his fellow servant by the throat for a small debt? Have you ever experienced the forgiveness of sins? Are you saved?

Context: The Parable of the Unforgiving Servant is very basic and clear on the surface but it’s very baffling and complicated when studied in depth. Think about it for a moment: 

  • Why is Sin described as a debt? Does God loan us a certain amount of holiness?
  • What is the connection of our sin debt to God and others sin debt to us?
  • Why is it so hard for us cancel the debt of others to us?
  • Is it really that we cannot cancel a single sin debt or is it more the fear that if we let this one go, more will follow, it will happen again?
  • Can I be saved if I refuse to pardon the sin debt of others towards me?

There is no way that we can answer all those questions in the next 20 minutes. That’s why this is will be a multi-part message. We will take on a couple of those questions today and the rest next time. (A word to the wise – “Don’t miss these messages. They have the potential to change your life and relationships.) So, let’s begin:

Question #1 Why is Sin described as a debt? The common mistake people make in studying this parable is that they quickly jump over the word “debt” and start talking about “sin.” Of course, this parable is about sin (our sin towards God and others sin towards us), but we cannot truly understand the force of this parable until we understand the significance of debt in that society. To understand this, let’s back up and look at the context of this parable in Matthew 18     21Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” We’ve all heard what that implies. Jesus was not saying 70 X 7 = 490. He was saying unlimitedtimes. All that is true but there’s a reason why Jesus used the number 7 and not 3, 5, or 10. Because 7 in the Old Testament is the number of fulfilment. It is the number of Sabbath. It is very significant when it comes to debt.Listen to Deuteronomy 15     1“At the end of everyseven years you shall grant a releaseof debts.2And this isthe form of the release: Every creditor who has lentanythingto his neighbor shall releaseit;he shall not requireitof his neighbor or his brother, because it is called the LORD’S release.” Not only that but even debt slaves were set free. Leviticus 25     8“And you shall count seven sabbaths of years for yourself, seven times seven years; and the time of the seven sabbaths of years shall be to you forty-nine years. 9Then you shall cause the trumpet of the Jubilee to sound on the tenthdayof the seventh month; on the Day of Atonement…10And you shall consecrate the fiftieth year, and proclaim liberty throughout allthe land to all its inhabitants. It shall be a Jubilee for you; and each of you shall return to his possession, and each of you shall return to his family. 17Therefore you shall not oppress one another, but you shall fear your God; for Iamthe LORD your God. 19Then the land will yield its fruit, and you will eat your fill, and dwell there in safety… So when Jesus said to Peter, “not just seven times but seventy times seven,” his listeners knew that he was hinting at the Year of Jubilees.But something else–23“The land shall not be sold permanently, for the landisMine.Not just the land of Israel. Exodus 19:5“Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earthisMine.” In other words, it doesn’t matter who has the title, God owns it all.

To us, it doesn’t seem like a big deal but to those people it was nothing short of a revolution.Why? Because the Pharisees had created a system called “prozbul.” According to this system, the debt collector could give someone’s debt over to the court. This way it was no longer an “individual” holding the debt but a court and did not have to be forgiven in the seventh year. Now the creditors could lend in the sixth year and know that their money would be safe and the borrower could borrow money to do their work. On the surface, this seemed like a win-win, but can you imagine what this did to those in big debt. They could never get out of debt. The debt would keep mounting until it would be a foreclosure or slavery. Think about Jesus’ parable for a moment. How much did the servant owe the king? Ten thousand talents. A talent was about 60-90 pounds depending on the metal (gold, silver, or copper). So, 10,000 talents would be about 225 tons. Let’s say a talent of gold would be about 6000 denarii. 10,000 talents would be 60 million denarii. An average laborer would make 1 denarius a day. Herod’s annual salary was 900 talents. It would take Herod 10 years to pay back as long as he didn’t spend at all. How long will it take for the servant to pay back 60 million denarii? It’s impossible.

When Jesus came preaching the gospel of the kingdom, he talked in terms that the average person could understand. In the Lord’s Prayer inMatthew 6:12“And forgive us our debts, as we forgive our debtors.” Also, remember the parable of the Two Debtors, one owed 500 and the other only 50. Both were forgiven and Jesus asked “Which one would love more?” You can imagine how this must have impacted the people–“That person has been holding the lien on my property for the past 200 years. I wonder what he will do now.” Here’s a reminder:  Are you generous towards those who are less fortunate? I believe in Capitalism but Generous Capitalism. At Clearview we have many very generous people. How about you?

Now we understand the gravity of why Jesus talked in terms of debt but the question still remains – “How is sin a debt against God?” In the Bible, sin is defined by metaphors:

  • Sometimes it is a burden (bear your iniquities – Lev 20:20) and Jesus said “Come to me all you who are weary and heavy-laden.
  • Sometimes it is a stain (sin be like scarlet – Isaiah 1:18) and it has to be washed (Eph. 5:26).
  • Sometimes it is slavery (Egypt as house of bondage) and it has to be set free (Romans 6:18)
  • And some other metaphors

Sometimes it is also described as a debt. Lev. 5:1“If a person sins in hearing the utterance of an oath, and isa witness, whether he has seen or knownof the matter—if he does not tellit,he bears guilt.” It has the idea of assuming a debt. This idea became very prominent after the children went into Babylonian Exile. They had lost their land. Don’t misunderstand: They didn’t lose it to the Babylonians but to God.Remember, God had told them “the land is mine” and “the whole earth is mine.” They were in debt because of sin. They were in the land but it was God’s land. They still had a debt to pay which was impossible to pay. The prophets repeatedly talked in the language of earning your wages.Jeremiah 31:11For the LORD has redeemed Jacob, and ransomed him from the hand of one stronger than he.” Zechariah 9:12“Return to the stronghold, you prisoners of hope. Even today I declare thatI will restore double to you.” Why did Jesus come? He came to pay a debt that we owe to God that we can never repay. Matthew 20:28just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Jesus went about offering forgiveness of sins to all those who came to him. He undermined the authority of the temple priests and messed up the nice system of financial security of the Pharisees and the religious leaders. No wonder they hated him. 

Listen to how Paul describes our salvation inColossians 2     13And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

Invitation: There are no bargain pardons. God himself had to pay our debt of sins by sending his Son Jesus to die for our sins. Have you received his pardon? Do you understand how everything you have is his? Are you holding someone’s lien in your hand? Are you saved?

Consequence by Pastor Abidan Shah

CONSEQUENCE by Pastor Shah, Clearview Church, Henderson

Introduction: Help me finish these sayings – “What goes around comes around.” “What you sow is what you reap.” “You’ve made your bed, now lie in it.” What do all those sayings mean? “Actions have consequences.” I have the freedom to punch this podium but the consequence will be pain or even a broken hand. So also, in life, we are free to live as we please but we’re not free to choose the consequences. We can have our kicks but we cannot control the kickbacks. And, sometimes those kickbacks and consequences don’t end on this side. They even extend to the other side. In other words, some actions have eternal consequences. How you live in this life determines how you will live in the life to come.We’re in our series on the parables of Jesus and today we come to the Parable of the Rich man and Lazarus and the message is titled “CONSEQUENCE.”

Luke 16     19“There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25But Abraham said, “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ 

Question: Again, parables are like mirrors. They reflect who we are in the story. In this parable, are you the rich man or are you Lazarus? Are you living for temporary pleasures of life or do you care to notice those around you who are hurting and less fortunate? Will your end be like the selfish and self-indulgent rich man or like Lazarus? Are you saved?

Context: The Parable of the Rich Man and Lazarus has fascinated me ever since I was a little child.The imagery is incredibly vivid.Here’s a rich man living it up, enjoying a lavish banquet every day, and has no regard for others; and there’s the beggar Lazarus lying by his gates, covered in sores, and eating the crumbs that fall from the rich man’s table. Growing up in India I saw many beggars on my way to town and to school but there was one I remember particularly. He sat at the same spot by the train station bridge. He was blind and he always sang as he begged. He had a beautiful voice. I’ve been to India several times and I’ve often looked at that empty spot and wondered what happened to him. Was he alone when he died? Did any of his family member come to get his body or did the local authorities just dispose him off? Either way, his face is permanently etched into my memory.

Why did Jesus give the Parable of the Rich Man and Lazarus? At first glance, the parable appears to be saying that being rich disqualifies you from heaven and being poor guarantees you heaven.But, we know that can’t be true. Many of God’s people in the Bible were wealthy. In fact, Jesus had some rich people who followed him. Also, throughout history there are many rich who have followed Jesus and many poor who have rejected him. Plus,Ephesians 2reminds us that salvation is only by grace through faith in Jesus Christ. The key to heaven is not based on your bank balance but on whether or not you received Christ.

So, why did Jesus give this parable? Context is very important here. Few verses earlier in Luke 16:13Jesus made a very indicting statement “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”The word “Mammon” is a Hebrew/Aramaic word for money and wealth but here Jesus deified it, gave it God-like qualities. In essence, he was saying that “money” is a god and it demands your submission and worship just like the living God. Just like the first of the 10 commandments says “You shall have no other gods before me,” Mammon also says, “Serve me and me alone. Worship me and me alone.” But, you cannot serve 2 gods. Devotion to one will cause you to disobey the other.You have to pick between the Living God and Mammon (Money God). Why did Jesus say that? Listen to the very next verse – 14Now the Pharisees, who were lovers of money…” With all their “Table Fellowship,” trying to live a holy life like the priests in the temple, and treating the dining table at home as the altar in the temple, they had a weakness. They were “lovers of money.” In all their rule keeping they had found ways to swindle people and add more money to their coffers. One example of this is found in Luke 20    46“Beware of the scribes…47who devour widows’ houses, and for a pretense make long prayers…” You will look in vain in the historical documents of the period for evidence that the Pharisees were money lovers and taking advantage of people or even living it up while others were suffering. Why? They are the ones who recorded those documents!

Application: Are you a lover of money? I’ve seen people destroy their lives. Listen to I Timothy 6    9But those who desire to be rich fall into temptation and a snare, andintomany foolish and harmful lusts which drown men in destruction and perdition. 10For the love of money is a root of allkinds ofevil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows…17Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 

What was the reaction of the Pharisees to Jesus’ indictment against their love for money? 14“Now the Pharisees, who were lovers of money, also heard all these things, and they derided (ridicule/mock)Him.”If you ever want to neutralize God’s word, just mock it. If you ever want to disobey God and not feel convicted about it, just ridicule it.Now listen to Jesus – 15And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.” Three verses later, Jesus gave the Parable of the Rich Man and Lazarus:

  • One is very wealthy and clothed in purple but the other is very poor and covered in sores. 
  • The rich man is eating lavishly while the poor man is eating the crumbs that have fallen from the table.
  • The rich man has plenty to drink but the dogs are licking the sores of the poor man. These are not household pets but scavengers.
  • The rich man dies and is buried but the poor man probably didn’t even get a funeral.

Now there’s a reversal: The poor man is taken to Abraham’s bosom (chest) but the rich man to Hades. Then the rich man being tormented by the flames begins to cry to Abraham on the other side and asks for Lazarus to give him a drop of water to cool his tongue. People have tried to build the doctrine of eschatology off this parable.That was not the reason why Jesus gave this parable. Think about it, do you think people in heaven will be able to see people in hell and vice-versa? We know that can’t be true. Imagine having to see your family and friends who never received Jesus as their Savior burning in hell and still try to enjoy heaven! Revelation 21:4“And … there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Keep in mind that if you ask questions that the parables did not address, then you will inevitably get wrong answers.“Abraham’s bosom” simply implies comfort and care. John 1:18“No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declaredHim.”Hades simply implies the other side. Also, there are many different words used in the Old Testament and the New Testament for the Place of the Dead – Sheol, Gehenna, Hades, Abyss, Tartarus, Paradise, the Pit, Hell, the Lake of Fire, Heaven, and the New Jerusalem. We don’t have time to examine all these in detail because there’s so much we don’t understand. The only thing to remember is that those who are saved are in the presence of the Lord and those who are not saved are not. Paul reminds us in 2 Corinthians 5:8“We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.”One day, there will be judgment and then those who have accepted Christ will be in Heaven and those who have rejected Christ will be in Hell.Having said that, don’t think of this parable as a step by step description of how things will happen on the other side. That was the intent of the parable. Jesus gave the parable in a vernacular that the listeners would understand for a different purpose.

Back to the parable – The rich man is now poor on the other side and being tormented by the flames cries out. 25But Abraham said, “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ The point is that the consequence of how you live here are eternal. Listen again to Paul in I Timothy 6    18Let themdo good, that they be rich in good works, ready to give, willing to share, 19storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.

Application:What foundation are you building on?

But, there’s more –27“Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, 28for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ 29Abraham said to him, “They have Moses and the prophets; let them hear them.’ 30And he said, “No, father Abraham; but if one goes to them from the dead, they will repent.’ 31But he said to him, “If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’ ”The consequence of your wrong priorities not only effect you but also for others.

Matthew 16     24Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. 25For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. 26For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?

Are you saved? Who is your God?

Forgiven by Pastor Abidan Shah

FORGIVEN by Pastor Shah, Clearview Church, Henderson

Introduction: There’s an old saying, “There are 2 things in life that you can take for granted: death and taxes.” I beg to differ. I think there are 3 things: death, taxes, and debt. Unfortunately, all of us are under one debt or another – credit card debt, medical debt, student loan debt, auto loan debt, home mortgage debt, and the list goes on and on. Someone said “If you don’t think anyone cares if you’re alive, try missing a couple of loan payments and someone will find you!” Now imagine if someone were to come to you and say, “I’ve paid off all your debt. You don’t owe anything ever.” How would you feel? Ecstatic, relieved, grateful. That’s exactly what Jesus did for us! Sin is a debt that we owe to a holy God that we can never repay. Jesus came and paid the debt with his own life. Our response now should be gratefulness manifested in love and obedience to him. The title of our message today is FORGIVEN in our series on the Parables of Jesus.

Luke 7    41“There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. 42And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43Simon answered and said, “I suppose the onewhom he forgave more.” And He said to him, “You have rightly judged.”

Question: Parables are like mirrors. They reflect who we are in the story. In this parable, sin is a debt; God is the creditor; and you and I are debtors to a holy God. How do you see yourself? Do you see yourself as the one who owed much or do you see yourself as the one who owed little? Do you see yourself as a “wretch” in need of God’s Amazing Grace or do you see yourself as the “not so bad after all”? Are you saved?

Context:The Parable of the Two Debtors is a short simple story but with a deep, profound, and life-changing truth. To get at this truth, you have to examine this parable in its original context. The context is the account of the woman who came to Jesus when he was having a meal at someone’s home and did something very odd. She began to wash Jesus’ feet with her tears, wipe them with her hair, and then proceeded to anoint his feet with fragrant oil. (Again, just like the Parable of the Prodigal Son, this one has also been a favorite of painters throughout history.) At first encounter, we’re shocked by this bizarre incident! It appears so unbelievable! What woman in her right mind would do that to a man without being forced to? You may think that this may have been acceptable by ancient standards but that’s not so when you see the reaction of the onlookers. They are just as much repulsed! Not only that but why would Jesus allow something like this? Was he just a male chauvinist who believed that women were below men? Did he enjoy this woman groveling at his feet? Of course not. Then there is a bigger question – how do we handle a story like this in today’s cultural climate? It appears highly offensive in our time with Fourth-Wave Feminism, Women’s Empowerment, Me-Too Movement, and even Radical Feminism. It is unthinkable on so many levels! 

Listen carefully – If you believe that this book is the Word of God, then there is a reason why the Holy Spirit laid it on the hearts of the Gospel Writers to include it in their individual gospels. Also remember, the Bible has always elevated the status of women in society. Contrary to other teachers and leaders, Jesus always uplifted women. In this message, we will discover what the real reason is for this account.

Before we dive in, I need to clarify something: The Parable of the Two Debtors is only found here in Luke’s Gospel but all four gospels mention an incident of a woman anointing Jesus. Are they all referring to the same incident? There are similarities and then there are differences in the 4 accounts. I don’t have time to deal with all the issues here but this is what I believe – There were 2 different anointings of Jesus but one and the same woman who did them both. The woman is none other than Mary of Bethany, Lazarus and Martha’s sister. The first is the anointing of gratefulness for her salvation and the second is the anointing for Jesus’ burial. In Luke it is the first anointing of gratefulness for salvation. With that said, let’s look at it now:

Luke 7    36“Then one of the Pharisees asked Him to eat with him…” Again, remember the “Table Fellowship” of the Pharisees. They believed that all Jewish people should live according to the priestly laws and every dinner table should be as the altar in the temple. So, repeatedly, the Pharisees invited Jesus to dine at their homes. (Luke 11:37; 14:1) It may be because they were moved by Jesus’ teachings and desired his holy presence at their homes. But, unfortunately, they ended up judging him for not washing his hands and associating with tax collectors and sinners. Same thing happened this time. 37And behold, a woman in the city who was a sinner…” More than likely, this implies that she was a prostitute or a woman who lived for one affair after another. She may also have been a powerful woman. If not, the servants would’ve stopped her. “…when she knew thatJesussat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, 38and stood at His feet behindHimweeping…” During formal meals, the people would recline at the table, angling away from the food. Also, banquets were not as private as we have in the West. Houses were typically open and common people could come in, stand on the sidelines, and watch. Then something happened –“…and she began to wash His feet with her tears, and wipedthemwith the hair of her head…” For a woman to let down her hair in that culture was seen as a seductive and shameful act (Snodgrass). The big difference is her tears.“…and she kissed His feet…” Kissing the feet was the ultimate way to show someone honor, gratitude, and submission.“…and anointedthemwith the fragrant oil.” Now, anointing with oil was not something unusual. Exodus 30:30 “And you (Moses) shall anoint Aaron and his sons, and consecrate them, that theymay minister to Me as priests.” 1 Samuel 16:13Then Samuel took the horn of oil and anointedhim (David) in the midst of his brothers…”Psalm 23:5“…You anoint my head with oil…” But, anointing the feet would be very unusual. Even more so, anointing the feet with fragrant oil or perfume would be almost offensive. If she was a prostitute or a loose woman, then this was coming from her work!

What in the world is going on? The Gospel writers don’t tell us but more than likely Jesus had transformed her life. He had set her free from the debt of sin. She had come to realize what an awful life she was living. All her life she had used men and men had used her until she met Jesus. He was the only man who did not come to take from her but to give to her truth, love, joy, and peace. More than anything, he had given her something that no one else could – forgiveness. Earlier in Luke 5, Jesus had declared his power to forgive sins when he had saidto the paralyzed man, 20“…Man, your sins are forgiven you.”21And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”22But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? 23Which is easier, to say, “Your sins are forgiven you,’ or to say, ‘Rise up and walk’? 24But that you may know that the Son of Man has power on earth to forgive sins.” The religious leaders doubted Jesus’ power to forgive sins but not her. Her entire act of washing his feet with her tears, drying them with her hair, and then anointing his feet with fragrant oil was to demonstrate her gratefulness for the forgiveness through Christ.

What is the reaction of the Pharisee? 39Now when the Pharisee who had invited Him sawthis,he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of womanthis iswho is touching Him, for she is a sinner.” Jesus was/is much more than a prophet. He saw what was in his heart. 40And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” Now Jesus gives the Parable of the Two Debtors. The first one owed the creditor 500 denarii (more than a year and a half’s wages) and the second owed only 50 denarii (barely two month’s wages).42And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43Simon answered and said, “I suppose the onewhom he forgave more.” And He said to him, “You have rightly judged.” Now listen to the powerful contrast drawn by Jesus – 44Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wipedthemwith the hair of her head. 45You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. 46You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47Therefore I say to you, her sins, which aremany, are forgiven, for she loved much. But to whom little is forgiven, the sameloves little.” Don’t misunderstand: This does not mean that the Pharisee sinned less than the woman or that his sins were forgiven too. The Pharisee invited Jesus into his home but he never invited Jesus into his heart. The point is “how do you see your sin?” “Do you see it as a debt against a holy God?” That’s how the Bible sees it. In the Old Testament, the Year of the Jubilee was the call for the cancelling of debts. Luke 11:4 “And forgive us our sins, for we also forgive everyone who is indebted to us.” Jesus came to fulfill Isaiah 61:1as quoted in Luke 4    18“…to heal the brokenhearted,to proclaim liberty to the captivesand recovery of sight to the blind,to set at liberty those who are oppressed;19To proclaim the acceptable year of the LORD.” As a result of the forgiveness of the sin debt, love begins to flow towards the Forgiver. This woman was so overwhelmed by her forgiveness that she did what she did. We’re not done yet – 48Then He said to her, “Your sins are forgiven.” 49And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?” 50Then He said to the woman, “Your faith has saved you. Go in peace.” How does faith fit into all this? Faith and Love are 2 sides of the same coin. Love is faith in action and faith is love in belief.

Are you lost? How do you see yourself? Are you saved? How do you see yourself? 1 Timothy 1:15“This isa faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.”

The Plan by Pastor Abidan Shah

THE PLAN by Pastor Shah, Clearview Church, Henderson

Introduction: Game Plan.Meal Plan. Health Plan. Floor Plan. Master Plan. What’s the plan? Man with a plan. Let’s go to plan B. There is no plan B. We need to plan ahead. It’s amazing how much we use that word “plan” in our daily lives. But, there is a plan that far exceeds any plan we may have and that is “The Gospel Plan” or “The Plan of Salvation.” Our plans may fail. Our plans may get disrupted. Our plans may have to be revised. But, God’s Gospel Plan does not fail, will not get disrupted, and it’s not open to revision. The Plan of Salvation is the only hope for every man, woman, boy, or girl. Today it can happen for you and change your life forever. (Circle 3 key words in our passage below.) 

Mark 1     14 Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, 15and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent,and believein the gospel.”16And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. 17Then Jesus said to them, “FollowMe, and I will make you become fishers of men.” 18They immediately left their nets and followed Him. 19When He had gone a little farther from there, He saw James the sonof Zebedee, and John his brother, who alsowerein the boat mending their nets. 20And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.

Question:Which plan are you trusting in for your salvation? Your Plan? The Church Plan? The Denomination Plan? The wrong plan of salvation will cost you your soul. Are you truly saved? Repent, Believe, and Follow Jesus Christ.

Context: As many of you know, we’re about to start a new series on the parables of Jesus. Today’s message is to lay the foundation for those messages coming up. But, before we start looking at the Gospel Plan or the Plan of Salvation, let me clarify an important point: As we examine the passage we just read, it’ll become evident to you how some people have the wrong plan of salvation. They have the wrong elements or they are missing some elements. This should not to make us feel superior to them but it should motivate us to reach out to them in love and humility. But, let me clarify something – don’t think that everyone has the wrong plan of salvation if they don’t use the exact words and phrases like we do or understand every detail as we do. Let me give you an example:Imagine if you announced to your family that you are all going to Disney World. Dad, what’s going through your mind? Do I have enough vacation? If driving, do I need to get the oil changed? If flying, what flights are available? Mom, what’s on your mind? I need to get some clothes for the kids. Are we going to hop parks? How much food should I pack? If working, who can I get to cover my shift? What is little Johnny thinking? I’m definitely taking Buzz Lightyear with me. What is little Susie thinking? I’m wearing my Princess Jasmine T-shirt. Dad and Mom, are you going to expect Johnny and Susie to understand how your vacation days work and how many frequent flyer miles you can use before you can take them to Disney World? Of course not. So also, when it comes to salvation, people may not use the same words or understand on the same level as you but the main elements are there. But, let me take that illustration a little further. What if on the day you’re about to leave, little Johnny gets in his little ride on truck and says “I’m going to Disney World!” What do you do? “That’s great buddy but you have to get in my truck.” What if he says, “No, I’m going in my truck!” Now you have a problem. So also, the main elements of the Gospel Plan are non-negotiable, doesn’t matter who you are and how sincere you are.

The Gospel Plan or the Plan of Salvation has 2 parts:

1. DECLARATION:

Mark 1     14 Now after John was put in prison, Jesus came to Galilee…”

Before we can gaze at Jesus, we have to take a quick glance at John the Baptist.He symbolized the fulfillmentof the prophecies concerning the coming of Jesus. Listen carefully: The Gospel Plan did not drop out of the sky 2000 years ago. It was repeatedly promised throughout the Old Testament. Something else: John the Baptist is described as “the voice of one crying in the wilderness.” The wilderness represented hope and new beginnings. Just like God met Israel in the wilderness and made them his people, God was about to make a new people through his Son, Jesus.

14 “…Jesus came to Galilee, preaching the gospel of the kingdom of God, 

Many times, we ignore the kingdom aspectin the gospel. The gospels record over 100 times where Jesus talked about the “kingdom of God” and the “kingdom of heaven.” What is this kingdom?It was not some earthly political kingdom or some imaginary fairy kingdom. This was an internal spiritual kingdom. Luke 17    20“…The kingdom of God does not come with observation; 21nor will they say, “See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.” It is visible only to the those who have a spiritual birth. John 3:3Jesus answered and said to him (Nicodemus), “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”

Back to Mark 1:15and saying, “The time is fulfilled, and the kingdom of God is at hand.”

What time is being fulfilled? The time for Jesus Christ, the Messiah, God’s Anointed Kingto take his rightful throne.His kingdom will not be inaugurated through some royal decree or some earthly battle or takeover. His coronation will come by way of the cross. As prophesied in the Scriptures, Jesus died on the crossfor the sins of the whole world. He was buriedbut roseagainon the third day, according to Scriptures and was seen by manyListen to Paul’s definition of the gospel in 1 Corinthians 15     1Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. 3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4and that He was buried, and that He rose again the third day according to the Scriptures, 5and that He was seen by Cephas, then by the twelve. 6After that He was seen by over five hundred brethren at once…” And on and on.

Application:Do you understand the declaration of the gospel? Do you believe that God’s spiritual kingdom has come? Do you believe that Jesus is the fulfillment of God’s promise? Do you believe that Jesus is God’s Son, the Anointed King, who died for your sins, was buried but rose again, and was seen by many?

2. DECISION:

15and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent,and believein the gospel.”

  • REPENT– The Greek word is “metanoia,” which has the core idea of a “change of mind” or a “change of thinking.” There are 2 common errors here:Some think that it means sorrow or regret. This may have come in through the Roman Catholic translation of “penance” and “penitence” but it’s incorrect. There may be some tears involved in repentance but crying, feeling sorry, or feeling ashamed do not guarantee salvation. Neither does it mean to “turn and return.” People turn, return, and turn back all the time. The key here is that there’s a change of mind and thinking regarding Sin, Self, and Savior. Prior to repentance, sin was okay but now you hate sin. Prior to repentance, you were at the center of your life but now God is at the center. Prior to repentance, you didn’t think you needed a Savior but now you want a Savior who can save you. Have you truly repented?
  • BELIEVE– The Greek word is the verb “pisteuein” or the noun “pistis,” which is much more than just our common belief or believe like “I believe it’s going to rain today.” It has the idea of “trust” like trusting in a life jacket or a safety harness. It is total confidence that Jesus can remove the guilt of sin and give you eternal life.Listen to John 1:12“But as many as received Him, to them He gave the right to become children of God, to those who believein His name.” John 3:16“For God so loved the world that He gave His only begotten Son, that whoever believesin Him should not perish but have everlasting life.”John 3:36“He who believesin the Son has everlasting life; and he who does not believethe Son shall not see life, but the wrath of God abides on him.” John 8:24“if you do not believethat I amHe,you will die in your sins.” Are you truly trusting in Jesus?
  • FOLLOW– This is the major missing ingredient in today’s gospel presentations. Back to Mark 1    16And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. (This is not the first time that Jesus encountered them. John the Baptist had already introduced them to Jesus. Also, in Luke 5, Jesus did the miracle of many fishes for Peter and he proclaimed, “Depart from me for I am a sinful man.” The point is that they did believe in Jesus but they were not completely following him.)17Then Jesus said to them, “FollowMe, and I will make you become fishers of men.” 18They immediately left their nets and followed Him. Same thing happened with James and John. Here’s the point: The call to follow is included in the gospel. If you claim that Jesus is yourKing, you have to follow him, no matter the cost. You may struggle at times but if the desire to follow is not there, there is no true salvation. Matthew 10:38“And he who does not take his cross and follow after Me is not worthy of Me.”“Followship does not determine salvation but true salvation will initiate followship.”

Application:Do you understand the decision of the gospel? Has there been a change of mind? Are you fully trusting in Christ for your sins? Are you willing to follow him no matter the cost? Come today. The Holy Spirit is here to help you.

Sustenance by Pastor Abidan Shah

SUSTENANCE by Pastor Shah, Clearview Church, Henderson

Introduction: One of my favorite commercials on TV is the Snickers ad. They show people acting like celebrities when they are hungry and the tagline is “You’re not you when you’re hungry.” That’s so true. We feel sluggish and cranky, anxious and nauseous, when we’re hungry. So also, you’re not you when you are spirituallyhungry. Just as we need physical food to give us physical sustenance, we also need spiritual food to give us spiritual sustenance. Spiritual food is feeding upon Christ and it is not optional but essential for the Christian life.We will be taking part in the Lord’s Table today and this message is to remind us of the importance of daily feeding on Christ.

John 6     53Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. 54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. 55For My flesh is food indeed, and My blood is drink indeed. 56He who eats My flesh and drinks My blood abides in Me, and I in him.”

Question: How is your spiritual nutrition coming? Are you daily feeding upon Christ and his word? Do you know Christ as your Savior? Is he your king?

Context: Typically, when we observe the Lord’s Supper or the Communion (in some traditions known as the Eucharist or the Holy Sacrament or even the Mass), we turn to either the end of the Synoptic Gospels (Matthew 26:26-28Mark 14:22-24, and Luke 22:19-20) where the last hours of Jesus with his disciples are narrated or to I Corinthians 11:23-25 where Paul gives instructions on how to observe the Lord’s Table. In these passages we encounter Jesus having his final meal with his disciples on the night before he was crucified. During this meal, Jesus gave a very familiar tradition, the Passover Meal, a whole new meaning. Sometime back I preached a message on this subject from I Corinthians 11 in which I explained how the bread was the unleavened Passover Bread that Jesus relabeled as his own body that would be broken for them. Then, there were 4 cups at the Passover Meal and Jesus rebaled the third cup, the Cup of Blessing, as the Cup of the New Covenant in his blood. I’m not sure how much the disciples understood what Jesus meant at the time but they obediently ate the bread and drank from the cup that he passed to them. You can only imagine how difficult this must have been for the disciples! Imagine if I were to show up at your Thanksgiving Meal and pick up a turkey leg and say, “this is me!” Their old customs and biblical traditions were radically altered by their Master but by faith they obeyed him and received it. Only later on, they understood the true meaning of what Jesus meant.

Why did Jesus do this replacement of the Unleavened Bread with his body and the Cup of the Blessing with his blood at the Last Supper? Jesus was telling his disciples that by eating the bread and drinking the cup they were going to share with him in his substitutionary existence. In other words, they were now going to be connected with him in his suffering and death. This does not mean that they were physically going to suffer, bleed, and die along with him. They were going to be spiritually connected with him as he would suffer, bleed, and die for them. You may think – “Man, this spiritual connection stuff must have been too deep for them!” Not really. This was not a problem for the Jewish people. This is how they saw the Passover Meal through the ages. When a Jewish person participated in the Passover Meal, he/she had to view himself/herself as if he/she was personally leaving Egypt on the night when the final plague was struck. They had to visualize themselves as if they were there on that night, even if that was a hundred, thousand, or several thousand years later. They had to sense the fear and by faith receive the Meal. The difficult part was that Jesus told them that he was the bread and he was the Passover Lamb. He wanted the disciples to understand their spiritual connection with him as he suffered, bled, died, and was buried. This is the heart of the Christian life.Listen to what Paul says in Colossians 3:3“For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory.”

By the way, this spiritual connection was not just meant for the first disciples but for all disciples through the ages, including you and me.Listen to what Paul told the members of the Corinthian church in 1 Corinthians 11     23For I received from the Lord that which I also delivered to you: that the Lord Jesus on the samenight in which He was betrayed took bread; 24and when He had given thanks, He brokeitand said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25In the same mannerHealsotookthe cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drinkit,in remembrance of Me.” By the way, this is also true about baptism. While Communion is our corporate connection with Jesus, baptism is our individual connection with Jesus. Listen to Romans 6      3Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Listen carefully: There is no other religion like Christianity where the founder is connected beyond time to every person who has received him and every person who has received him is connected to each other. This changes the way I treat saved and lost people. With both, I have to remember that Christ is in me.

I know some of ya’ll are thinking – “I don’t know about all this connection stuff.” Let’s go back to the passage we read at the opening of this message. John 6:53Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Why did Jesus say that?Back up to verse 52 The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?”If that wasn’t clear enough, he said it again in verses54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last dayJesus will not leave any part of him behind. We’re not God and will never be but we are part of the family of God.55For My flesh is food indeed, and My blood is drink indeed. 56He who eats My flesh and drinks My blood abides in Me, and I in him.” We’re connected! 57As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. What’s their reaction to all this?60Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?” 61When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? 62Whatthen if you should see the Son of Man ascend where He was before? 63It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, andtheyare life. 64But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him.Judas may not have been the only one. 66From thattimemany of His disciples went back and walked with Him no more. 67Then Jesus said to the twelve, “Do you also want to go away?” 68But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69Also we have come to believe and know that You are the Christ, the Son of the living God.”

WOW! Which group do you belong to? Are you feeding daily on Jesus and his words? Are you saved? Are you connected with him and others who are in Christ? Are you seeking to bring others to be connected with Christ?

Glory by Pastor Abidan Shah

GLORY by Pastor Shah, Clearview Church, Henderson

Introduction: How many of ya’ll remember growing up when you were walking out the door, your parents telling you “Better behave out there because you represent us?” There were times I did a very poor job representing/displaying my parents. Then there were times that I did make them proud. I distinctly remember the time in first grade when I came home with the “first in class” badge/pin. My dad was so proud! He bragged on me to everybody in church. I didn’t understand the big deal until later on. By getting the rank of first in class, I was telling the world that my parents were doing a great job. In other words, I was displaying them well. Today’s message is titled “GLORY.” Here’s the message in a nutshell: God’s glory is who he is and all that he is. I glorify God when I display who he is and all that he is.

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: Are you glorifying God in your life? How are you displaying God in your home, marriage, neighborhood, workplace, grocery store, restaurant, and church? You cannot display him until you belong to him. Do you belong to him? Are you saved? 

1. What is the meaning of the word “glory?” 

The word “glory” comes from the Greek word “doxa” from which we get our other English word “doxology.” Depends on which church tradition you come from, there is the “Gloria patri” or the “Praise God from whom all blessings flow.” To understand the true meaning of the word “doxa,” we need to first turn to the Greek translation of the Old Testament. The word “doxa” is found over 400 times in the LXX and mostly to translate the Hebrew noun “Kabod.” That word kabod has the meaning of “abundance” and “wealth.” Other times it means “importance,” “influence,” “reputation,” and “honor.” Most importantly, it is used for the honor/splendor of God. A good example is Exodus 33:18“And he (Moses) said, ‘Please, show me Your glory(kabod).’” God told Moses that he will allow his goodness to pass before him but he cannot see his face because no man can see his face and live. Then he promised him that while his glory(kabod) passes by, he will put him in the cleft/split of the rock and cover him with his hand and Moses will see his back. Still he cannot see his face. Talk about a deep passage! You can also find the same word at the end of Ezekiel 1. After he had visions of God, it says in verse 28“…This wasthe appearance of the likeness of the glory(kabod) of the LORD…” David sings in Psalm 26:8“Lord, I have loved the habitation of Your house, and the place where Your glorydwells.” InNehemiah 9:5, the Levites cried to the people “…Stand up and bless the Lord your God forever and ever! ‘Blessed be Your glorious name…’” I can go on and on. “Kabod” means the splendor, the radiance, and all the godness of God.” The Greek translators used the word “doxa” to translate “kabod.” The word “doxa” in Classical Greek simply meant “reputation” and “honor.” Now “doxa” became “God’s good, splendorous, and glorious reputation.”

In the New Testament, the word doxa appears over 160 times and many times to declare God’s good, splendorous, and glorious reputation.

John 11:4 When Jesus heardthat (Lazarus was sick),He said, “This sickness is not unto death, but for the glory (doxa) of God, that the Son of God may be glorified (doxa)through it.”

John 17:5“And now, O Father, glorify(doxa) Me together with Yourself, with the glorywhich I had with You before the world was.”

I can give many more but for time’s sake, Revelation 19:1After these things I heard a loud voice of a great multitude in heaven, saying, “Alleluia! Salvation and glory (doxa)and honor and powerbelongto the Lord our God!”

2. How did Jesus bring glory to God the Father?

Even though Jesus was equal in form/nature with the Father, he did not try to grasp or snatch at equality with God. Instead, he left his throne, came down on earth, and took the form of a slave. Sometimes people say that he left his glory behind. Not true. John 1:14“And the Word became flesh and dwelt among us, and we beheld His glory (doxa), the glory (doxa)as of the only begotten of the Father, full of grace and truth.” Then, Jesus died the ultimate death of a slave, the crucifixion. 

Through this act of humility and obedience, Jesus displayed God the father’s good, splendorous, and glorious reputation.

  • He displayed God the Father’s utmost HOLINESS by drinking the bitter cup in the garden of Gethsemane.
  • He displayed God the Father’s utmost LOVE by allowing his father to suffer the pain of pouring his wrath upon him.
  • He displayed God the Father’s utmost FAITHFULNESS by submitting to the suffering on the cross.
  • He displayed God the Father’s utmost TRUSTWORTHINESS by surrendering his spirit into his hands.
  • He displayed God the Father’s utmost TRIUMPH by subduing the demonic hordes.
  • He displayed God the Father’s utmost GRACE by becoming the name by which all can be saved.

Jesus glorified God the Father through his life and death.

3. How do we bring glory to God?

People have a lot of misunderstandings about the glory of God.

  • They look at the beauty in nature and call that the glory of God.

Psalm 19:1 The heavens declare the glory of God; and the firmament shows His handiwork.”

True but it’s fallen and waiting for redemption.

Romans 8    18 For I consider that the sufferings of this present time are not worthyto be comparedwith the glory which shall be revealed in us. 19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.20 For the creation was subjected to futility, not willingly, but because of Him who subjecteditin hope;21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.22 For we know that the whole creation groans and labors with birth pangs together until now.

  • They look at the good in human beings and call that the glory of God.

Psalm 8     4 What is man that You are mindful of him, and the son of man that You visit him? For You have made him a little lower than the angels, and You have crowned him with glory and honor.

True but unfortunately man is dead in trespasses and sins.

John 5:41 “I do not receive honor from men.”

  • They look at some quiet, ornate, and vast church building and call that the glory of God.

When people claim that contemporary worship takes them away from holiness and hence from the glory, here’s my answer: “Hiding behind liturgies to peddle unbiblical theologies is anything but holy. It is deceptive and God knows the true intent. We cannot use God’s ‘glory’ as a fog to hide our sin.”

God’s glory is who he is and all that he is. I glorify God when I display who he is and all that he is. Let me say it another way: When I follow the example of Jesus in my life, I bring glory to God the Father. When I live the life of the cross, I bring glory to God.

  • If I am jealous, I’m displaying a God who is unable to meet my needs.
  • If I am bitter, I’m displaying a God who is unable to heal.
  • If I am lustful, I’m displaying a God who winks at sin.

Invitation:  Are you glorifying God? Are you saved?

Forward by Pastor Abidan Shah

FORWARD by Pastor Shah, Clearview Church, Henderson

Forward

Introduction: Have any of y’all ever been lost and realized that you were going in circles? About 26 years ago, my parents were visiting and I was driving them from Georgia to Florida. This is back in the pre-GPS days. I remember coming to this little town that had a business and a bypass highway. I decided to take the bypass. But, for some reason, I kept going in circles. After the third time of coming to the same stop sign, my mom, who had never been here before, didn’t know our traffic signs or driving system, said to me, “I might be wrong but I think I’ve seen that building before.” I realized that I kept missing the last sign. What happens if you keep making all right turns or all left turns? You’ll end up at the same spot. Imagine doing that for over a year! The children of Israel did that! Many people do the same thing. For one reason or another, they keep making all right or all left turns in life and they wonder why they keep going in circles!In today’s message we will learn how to move forward in 2019.

Deut 1    46“So you remained in Kadesh many days, according to the days that you spentthere.”2    1“Then we turned and journeyed into the wilderness of the Way of the Red Sea, as the LORD spoke to me, and we skirted Mount Seir for many days. 2“And the LORD spoke to me, saying: 3“You have skirted this mountain long enough; turn northward.”

Question: Are you moving forward in life or are you going in circles? How was 2018 for you? What are you hoping to accomplish in 2019? Are you saved? Without Christ in your life, you will keep skirting the mountain in 2019.

Context: One of the most amazing historical accounts in the Old Testament is the deliverance of the Children of Israel from Egypt and their journey to the Promised Land. It says in Exodus 2    23“. . . Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God. . . 24So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. 25And God looked upon the children of Israel, and God acknowledgedthem.” They cried out to God and he remembered them and his covenant with them. God is a God who remembers his people. You may think that God has forgotten you but that’s not true. What did God do?He sent Mosesto set his people free. If you read the Book of Exodus, he used 10 plagues to break Pharaoh’s choke hold on the people and he reluctantly let them go.

But God was not all business.He knew the plight of his people.They had been slaves for many years. They were not hard-core, well-trained warriors. They were just brick layers who had been broken down under Pharaoh’s whip. He knew that they were not ready to fight against the Canaanites and possess the land. So, listen to Exodus 13    17Then it came to pass, when Pharaoh had let the people go, that God did not lead them byway of the land of the Philistines, although that wasnear; for God said, “Lest perhaps the people change their minds when they see war, and return to Egypt.” 18So God led the people aroundbyway of the wilderness of the Red Sea. God knows us better than we know ourselves. He understands how much we can handle. Even if he puts more on you than you can handle, it is only to come alongside and help you handle what you can’t on your own. He wants to go along with you in the journey.

God made a way for them through the Red Sea and brought them down to Mount Sinai in the desert. On the way, they complained about being thirsty and God provided water for them, even out of a rock. They complained about not having bread and God provided manna from heaven for them. They fussed about not having meat and God sent them quail to eat. The Amalekites attacked them and God helped Joshua defeat them. Finally, they made it to Mount Sinai where the people encountered God. Moses was called up to the mountain where he met God to receive his commandments for the people. By the way, this is also the place where the people made the golden calf and God had to punish those who were responsible. Then, the people built the Tabernacle according to the plans that God had given to them.Here’s the point: God is so patient with us. He could destroy us forever but he is still willing to work with us even when we are undeserving.

What’s next? Instead of moving out and heading towards the Promised Land, the people decided to camp around Mount Sinai indefinitely! Deut 1      6“The LORD our God spoke to us in Horeb, saying: ‘You have dwelt long enough at this mountain. 7Turn and take your journey, and go . . . 8See, I have set the land before you; go in and possess the land which the LORD swore to your fathers—to Abraham, Isaac, and Jacob—to give to them and their descendants after them.’” Numbers 10 tells us that the cloud was taken up from the Tabernacle. You would think that they would beeager to move forward. Not true. Why? THEY STILL HAD THE SLAVE MINDSET TO CORRECT.

Application: God can save you but if you don’t allow the Holy Spirit to correct your slave mindset to sin through his Word, you will still live in bondage to old habits and old sins. Jesus said in John 10:36“if the Son makes you free, you shall be free indeed.”

So the people finally moved after sitting around a mountain for almost 11 months and they came to Kadesh Barnea. Now they could see the Promised Land.Listen to Deut 1    20And I (Moses)said to you, “You have come to the mountains of the Amorites, which the LORD our God is giving us. 21Look, the LORD your God has set the land before you; go upandpossessit . . .do not fear or be discouraged.” What was their response? Instead of trusting God and moving forward they begged Moses to send spies first. God agreed but ten of the twelve spies brought back a negative report. They told them how the people were greater and taller and how the cities were fortified up to the heaven. Plus, there were giants in the land. Moses reminded them that God had carried them so far “as a man carries his son” but nothing mattered. The people had made up their minds. God was angry. He cursed them to die in the wilderness (20 years and above), except Moses, Joshua, and Caleb. He told them to go back into the dessert and he

What was their response? Okay, okay, we’re so sorry. We’ll do it. Listen to what happened next – Deut 1    42“And the LORD said to me, “Tell them, ‘Do not go up nor fight, for I amnot among you. . . 43So I spoke to you; yet you would not listen, but rebelled against the command of the LORD, and presumptuously went up into the mountain. 44And the Amorites who dwelt in that mountain came out against you and chased you as bees do, and drove you back from Seir to Hormah. 45Then you returned and wept before the LORD, but the LORD would not listen to your voice nor give ear to you. There’s a play on words here. This was supposed to be “a land flowing with milk and honey.” (Exodus 3:8) To have honey, you need bees. God was going to take the stingers out of the bees for you but since you took God out, the bees still have their stingers. In other words, the blessing is still there but each time you get near, you get stung. What’s the result? Deut. 1:46“So you remained in Kadesh many days. . .” I did the math and that’s 13,880 days (38 years). Daniel Block called it a “classic understatement. A whole generation had to die in the wilderness. Why? THEY STILL HAD SINS TO CONFESS.Someone might say – “What does this have to do with me?” 1 Corinthians 10:11“Now all these things happened to them as examples, and they were written for our admonition. . .”

Application:If there is the sin of disobedience and disbelief in your life, you need to confess and repent. Repentance is more than just turn and return. It is a change of mind regarding sin. The Children of Israel were not truly sorry for their sins. They were only sorry that they got caught. Unless you truly confess your sin, you cannot move forward.

As if all this was not enough warning to the next generation, they too made the same mistake as their parents and grandparents. Listen to Deut 2:1“Then we turned and journeyed into the wilderness of the Way of the Red Sea, as the LORD spoke to me, and we skirted Mount Seir for many days.”Mount Seir is in the land of Edom (modern day Jordan). Instead of moving forward, they circled that mountain for a while. WHY? THEY STILL HAD FEARS TO CONQUER.After all these years of wandering, they still had the fear that God was not with them. Listen to Deut 2    2“And the LORD spoke to me, saying: 3“You have skirted this mountain long enough; turn northward.”God had to tell them what he had told their parents and grandparents 40 years earlier – “Enough going in circles! Move forward!”

Why do we go in circles instead of moving forward?Sometimes, we are still living with a slave mindset.It’s easier to blame or feel self-pity than to accept responsibility for our inactions. Sometimes, we still have sins that need to be confessed.It’s easier to sweep things under the rug than to face our sins and repent. Sometimes, we still have fears that need to be conquered. We’re afraid of facing the challenges waiting ahead. We would rather complain and compare than confront our doubts and complacency.

Here are some questions to consider: Are you stuck? Are you wasting time going in circles? What is it that’s keeping you from moving forward? Would you rather skirt the mountain in your life than step out in faith? Do you blame others for your indecisions? Is crying and complaining easier than climbing and conquering? These are tough questions but unless you answer them honestly, there will be no progress in your life.

The place to begin is not by self-determination and self-will or even clarifying your goals or your strategy. Begin by clarifying who God is and whether you know him.Many times, our lack of movement is directly proportional to the size of our God. People who serve a big God attempt big things in life. But, it’s not enough to believe in a big God. You also have to know his heart for you. The only way to come to him is by first coming to his Son, Jesus Christ. Jesus said,“I am the way, the truth, and the life. No one comes to the Father except through Me.(John 14:6). If you don’t know Jesus, receive him today as Savior and King. If you do know him, it’s time to move forward!

Royal – Our Shepherd King by Pastor Abidan Shah

OUR SHEPHERD KING by Pastor Shah, Clearview Church, Henderson

Our Shepherd KingIntroduction: Any Jungle Book fans here? It had 2 kings: First was King Louie. He was the self-proclaimed king of all the monkeys whose greatest wish was to be a man and stroll right into town. He needed the secret to man’s red fire to do that. Did he ever get it? No. Second was Sher Khan. He was the king of the jungle. He feared man’s gun and man’s fire and wanted to kill Mowgli because he was afraid that once he grew up, he’d kill him. Neither cared about their subjects. Earthly kings are also either like King Louie, wanting something they can’t have, or like Sher Khan, always living in fear and hate. King Jesus is neither blindly ambitious nor is he a fearful murderer. Instead, he is the good shepherd who loves his sheep and is willing to lay down his life for them. He is Our Shepherd King.

Luke 2      8Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. 9And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12And thiswill bethe sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.” 13And suddenly there was with the angel a multitude of the heavenly host praising God and saying: 14“Glory to God in the highest, And on earth peace, goodwill toward men!”

Question: The angels came to the shepherds proclaiming the gospel. Have you heard the good news? The shepherds went immediately. Have you seen Jesus? Are you saved?

Pray: Holy Spirit – Open our eyes that we may see Jesus for who he is? Save the lost.

Context: This is our final message in our series called ROYAL. Many of you have shared with me how much you have loved this series. Repeatedly, the Bible refers to Jesus as our King, especially at his birth. One reason we miss this fact so easily is because we did not grow up in a monarchy. So far, we looked at Jesus as Our Creator King, Our Good King, Our Humble King, and Our Universal King. This morning, we will focus on Jesus as Our Shepherd King. There are 2 things we need to understand:

I. THE POSITIVE IMAGE OF THE SHEPHERD

8Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night.

Background:Typically, the reason given for the shepherds to be included in the Christmas narrative is either “They represented untrustworthy sinners that Jesus came to save” or “They represented poor common folk that Jesus came to lift up.” (See Sarah Harris’s dissertation) When we study ancient history carefully, we find that neither are totally true. In fact, the shepherd imagery was commonly used as a designation for gods and kings. Here are some examples from ancient cultures:

  • Sumerian gods like Enlil were known as faithful shepherds. So also, Marduk, the Babylonian god, was known as a shepherd to his people.
  • In Mesopotamia, Enmerkar, the King of Uruk, is called a shepherd (over 2000 BC). So also, Hammurabi of Babylon was called a shepherd.
  • Similarly, in Egypt, the Pharaohs are usually depicted with a flail and a shepherd’s crook.
  • Also, in Greece, we again find the shepherd metaphor in the Iliad and the Odyssey.

When we come to the Bible, the Old Testament, this is especially prominent. God is repeatedly described as a shepherd to his people Israel:

  • In Genesis 49:24, listen to how Jacob blesses Joseph – “. . . the arms of his hands were made strong by the hands of the MightyGodof Jacob (From there isthe Shepherd, the Stone of Israel).”
  • In Exodus 15:13, Moses describes God as a shepherd setting his people free from Egypt – “You in Your mercy have led forth the people whom You have redeemed; You have guidedthemin Your strength to Your holy habitation.”
  • In Isaiah 40:11, listen to Isaiah’s prophecy about God’s future care of his people –“He will feed His flock like a shepherd; He will gather the lambs with His arm, and carrythemin His bosom, andgently lead those who are with young.
  • In Jeremiah 13:17, listen to Jeremiah’s sorrow over the sins of his people – . . . My eyes will weep bitterly and run down with tears, Because the LORD’S flock has been taken captive.”
  • InMicah 7:14, listen to Micah’s prayer to God – “Shepherd Your people with Your staff, the flock of Your heritage, who dwell solitarilyina woodland, in the midst of Carmel; Let them feedinBashan and Gilead, as in days of old.”
  • Then the psalms are full of the shepherd imageries – Psalm 78:52“But He made His own people go forth like sheep, And guided them in the wilderness like a flock.”Psalm 80:1“Give ear, O Shepherd of Israel, You who lead Joseph like a flock. . .”

By the way, God’s greatest leaders have also been shepherds: Abraham, Jacob, Moses, and David. Here’s the famous psalm of David – Psalm 23    1“The LORDismy shepherd; I shall not want. 2He makes me to lie down in green pastures; He leads me beside the still waters.3He restores my soul; He leads me in the paths of righteousness for His name’s sake. 4Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You arewith me; Your rod and Your staff, they comfort me. 5You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over. 6Surely goodness and mercy shall follow me all the days of my life; And I will dwell in the house of the LORD forever.” Isn’t that beautiful!

The point is that contrary to what we have assumed, shepherds were not always looked upon as the worst and the lowest of society. Instead, many times, God was depicted as a shepherd who guided, provided, and protected his people.

Application:How do you see God? As a dictator to be feared, as a weak old man to be ignored, or as a shepherd who provides, protects, and patiently guides his people? What a comfort!

II. THE PROPHECY OF THE SHEPHERD KING

Background:800 years before the coming of Jesus, the Southern Kingdom of Judah was facing an attack from all sides: from the South from Edom, from the West from Philistia, and from the North and the Northeast from the Northern Kingdom (Israel) and Syria. Instead of turning to God, the king decided to reach out to the Assyrians who were to the north of Syria. A prophet by the name of Micah who lived about the same time as Isaiah warned the people in the Southern Kingdom that it was foolish to look to the Assyrians for help because once they were done destroying Syria and the Northern Kingdom, they would destroy the Southern Kingdom as well. Wait for your help. It’s not going to come from some earthly king but from the Shepherd King. Of course, they didn’t listen. The Assyrians came and destroyed the north and sent them into exile, never to return. Next, they marched to the South and it was God’s grace that he intervened and the angel of the Lord went through the Assyrian camp and destroyed 185,000 of them in one night. Listen to Micah’s prophecy to wait for their Shepherd King who would come to rescue them –Micah 5    2“But you, Bethlehem Ephrathah, thoughyou are little among the thousands of Judah, yetout of you shall come forth to me the One to be Ruler in Israel, (Meaning: A King is coming from the City of the great king David. He is the rightful King.) whose goings fortharefrom of old, from everlasting.”(A better translation is “whose origins are from of old.” In other words, “although he will be born yet he has no beginning.” He is no ordinary King.) 4And He shall stand and feedHis flockin the strength of the LORD, (Meaning: He will be a Shepherd King to his people unlike the unfaithful King Ahaz of Judah. He will be like his earthly ancestor David, who was the good shepherd king. Wait on Him!) In the majesty of the name of the LORD His God;And they shall abide, for now He shall be great to the ends of the earth;5And this Oneshall be peace. When the Assyrian comes into our land. . .” I know what you are thinking. Why would God send someone 800 years later to save them from a problem they are facing right now? The time to put a band aid on their wound was over, it was time to schedule a major surgery.

Why were the local shepherds invited? Listen again to verse 8“Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night.” Some people have claimed that they were temple shepherds. That may be but we don’t have any solid evidence for it. I believe that they were symbolic of the faithful, brave, and good shepherds who were simply under shepherds waiting on the Chief Shepherd to come and take over his flock.Luke tell us that they came with haste and found the baby Jesus. What was their response?17“Now when they had seenHim,they made widely known the saying which was told them concerning this Child. 18And all those who hearditmarveled at those things which were told them by the shepherds. . . 20Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.” They got the message of Christmas.

Application:Is Jesus your Shepherd King? He came to provide, protect, and patiently guide you. Are you following him? Are you saved?

 

Repent and Believe by Pastor Abidan Shah

REPENT AND BELIEVE by Pastor Shah, Clearview Church, Henderson, NCRepent and Believe

Introduction: Help me finish – Peanut Butter and Jelly; RC and Moon Pie; Chips and Dip; Mash potatoes and gravy; Salt and Pepper; Pork and Beans; Mac and Cheese. Let’s get out of the food family – Abbot and Costello; Tom and Jerry; Batman and Robin. We can go on forever. So also, when it comes to our salvation, it is Repent and Believe. They are two sides of the same coin.Repentance without belief will only lead to perpetual guilt and belief without repentance will only lead to perpetual carnality. If all you do is repent, you will never see the grace of God. If all you do is believe, you will never see the holiness of God. One more thing, you can’t truly repent unless you truly believe and you can’t truly believe unless you truly repent.

Mark 1    14Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, 15and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”

Acts 20    20how I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house,21testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ.

Question: Have you repented of your sins? Have you placed your faith in Jesus and his cross and resurrection? Are you saved?

Context: This is our final message in our series on the gospel. Many of you have shared with me how much the messages in this series have impacted your life. Some of you have even passed on the messages to others. That’s amazing! All I can say is “To God be the glory. It’s his gospel anyways!” In this last message, we’re going to learn how salvation is both a result of repentance and belief. They go together. They are the final steps of following Jesus. We are going to look at each of them briefly:

 I. REPENTANCE

What is repentance?In Greek, the noun form is “metanoia,” which is found 24 times; the verbal form is “metanoeo,” which is found 34 times; then, there is “metamelomai,” which is found 6 times. There is a reason I’m giving you all these statistics. The core idea behind all these words is a “change of mind” or a “change of thinking.” For some reason, we have inserted the idea of sorrow or regret. It may have come in through the Roman Catholic translation of “penance” and “penitence” but this was not part of the original biblical understanding. Don’t misunderstand. There may be some tears involved in repentance but they are the right kind of tears. 2 Corinthians 7:10 “For godly sorrow produces repentanceleadingto salvation, not to be regretted; but the sorrow of the world produces death.” There’s a big difference between godly sorrow and worldly sorrow. Godly sorrow feels personal guilt against the holiness of God but worldly sorrow only feels regret and remorse. Godly sorrow leads to salvation but worldly sorrow only leads to death. Crying or feeling sorry or feeling ashamed do not guarantee salvation. The key thing is that there’s a change of thinking regarding sin, self, and Savior.Prior to repentance, you were okay with sin. Now, there is a disdain for sin. Prior to repentance, you were the center of the universe. Now, God is the rightful center of the universe. Prior to repentance, you didn’t think you needed a Savior. Now, you want a Savior who can rescue you from the power of sin and self.

How important is repentance? It is a must for being saved.Listen to what Jesus said to the self-righteous people in Luke 13   3“. . . unless you repent you will all likewise perish. . . 5I tell you, no; but unless you repent you will all likewise perish.” He repeated it twice. A salvation without repentance is no salvation at all. I repented when I got saved at the age of 4. I didn’t have any tears but there was a definite change in my thinking. I knew that I was not good in myself and I needed Jesus to come into my life.

Who does the repenting? In a sense, we (the unbelievers) do the repenting but, in another sense, repentance is the work of the Holy Spirit. Listen to what Jesus said to his disciples in John 16   7Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. 8And when He has come, He will convict the world of sin, and of righteousness, and of judgment.” Ultimately, repentance is the work of the Holy Spirit.

Application: Have you repented of your sins? Has the Holy Spirit led you to a change of thinking regarding sin, self, and the Savior?

II. BELIEF

What is belief? Just like for repentance, the Greek word for belief is also very significant. It is mainly found in John’s gospel as the active verb “pisteuein,” which is found as many as 96 times. It is found in the epistles as the noun “pistis.” The meaning of both the verb form and the noun form are lot stronger than the words “belief” or “believe.” It’s like “I believe the package is coming today” or “I believe it’s going to rain today.” It has the idea of “I hope.” The Greek has the idea of “trust.” It’s like trusting in a life jacket or a safety harness. When it comes to salvation, belief or trust is having confidence in Jesus that he can remove the guilt of sin and give eternal life. As a 4-year-old, I believed in those facts. It involves committing my whole life to him. That is true trust.

How important is belief? It’s a must for being saved. Listen to John 1:12“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.” Then, John 3:16“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”Now listen to John 3:36“He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” And,John 8:24“Therefore I said to you that you will die in your sins; for if you do not believe that I amHe,you will die in your sins.” Bottom Line: No belief, no salvation.

Who does the believing? We do. When the Holy Spirit opens our eyes of faith, we have a choice to make. Are we going to place our test in him or are we going to reject him? Some people falsely think that faith is also a gift. It is a gift to the believer but to the unbeliever, the eyes have been opened and the choice is left in our hands. We have to decide. By the way, we are constantly demonstrating faith and trust. We do it when we go through a traffic light. We do it when we use water that comes out of the tap. We do it when we go in for a surgery or even take a pill that has been prescribed. So also, we need to believe and trust in Jesus that he is our Savior and King. Ultimately, belief is your choice and commitment.

Application:Have you believed in Jesus? Have you trusted in Jesus not just with your sins but also with your life?

So, what is the gospel?

  1. Declaration:
  • Jesus brought God’s kingdom into the world.
  • He is Christ, God’s Anointed King.
  • He died on the cross for our sins, according to Scriptures.
  • He was buried but rose again on the third day, according to Scriptures and was seen by many.
  1. Demand:
  • Repent – change of thinking about sin, self, and Savior.
  • Believe – trust that Jesus is God’s Son who has paid the penalty of our sins and he can remove the guilt of sin and give eternal life.
  • Follow – as our King, we are to obey and follow him no matter the cost.Without this element, the gospel is not the true gospel. First, the decision and then, one day, the test.

Invitation: Are you ready to follow Jesus your King?

Counting the Cost by Pastor Abidan Shah

COUNTING THE COST by Pastor Shah, Clearview Church, Henderson, NC

COUNTING THE COSTIntroduction: Have you ever heard the expression “counting the cost?” It means to evaluate whether or not something is worth doing. Last Monday I had to “count the cost” when we went with our Converge College and Career Group to a water park. They have this ride there called the “Daredevil Drop.” It’s a 76-foot foot tall water slide. I saw it as Nicole and I were going down the “Lazy River.” Something inside me said, “Won’t that be cool if you could do that and let Nicole video it! Imagine how much fun that would be! Imagine how many likes you could get on Facebook and Instagram! Imagine how many more people would come to Clearview just to see the Daredevil preacher!” So, we went and stood at the base and I watched people slide down, even kids. I counted the cost and it wasn’t worth it! I chickened out. I couldn’t give up my fear. So also, when it comes to our salvation, we have to count the cost. We have to ask ourselves, “What all am I willing to give up in order to be saved?” Please don’t misunderstand. Giving up doesn’t save us. Salvation from start to finish is the work of God. It’s only by grace through faith in the cross of Jesus and the empty tomb that we are saved. But, being willing to give up everything reveals whether or not we understand the gospel. It demonstrates how sincere and how committed we are to follow Christ our king.

 Mark 10   17Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?” . . . 23Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” . . . 26And they were greatly astonished, saying among themselves, “Who then can be saved?”

Question: Have you counted the cost of following Jesus? Are you willing to give up all in order to follow Christ? What is keeping you from following Christ? Are you saved?

Context: This series on the gospel has been impactful on so many levels. It has opened our eyes to the true meaning of the gospel. It has confronted our complacency and tolerance for sin in our lives. It has challenged us to live out the faith that we claim to have. And, more than anything, it has demanded from us unconditional allegiance to our Savior and King Jesus. In this message, we’re going to meet a young man who came to Jesus with all the right intentions but he walked away from eternal life because he was unwilling to give up everything he had. 3 things that we will learn from this passage:

I. JESUS DID NOT IMMEDIATELY LEAD HIM IN THE SINNER’S PRAYER.

Mark 10    17Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”18So Jesus said to him, “Why do you call Me good? No oneisgood but One, that is,God.”

Did you notice that Jesus did not immediately lead him in the Sinner’s Prayer? He was not ready for it. He was under conviction but he was not ready to make a commitment to Christ. For starters, he had a wrong understanding of Jesus. Jesus was much more than just a “Good Teacher.” He was God in flesh, the Promised One, who had come to give his life for our sins. There are people who have prayed a prayer but never got saved because they didn’t know who they were praying to or what they were praying for.

By the way, the problem is not with the “Sinner’s Prayer.” Some people don’t like that term. I had a person say to me, “There is no Sinner’s Prayer in the Bible.” I asked him if he knew that the word “Trinity” is never found in the Bible and Jesus never used the word “grace” in the gospels. The real issue is what are we saying in the Sinner’s Prayer and do we mean it.If someone thinks that just repeating a prayer is going to save them, then they are greatly mistaken. But, if someone truly repents and acknowledges that Christ is the only way to salvation, then the next step is to pray to God. What does it say in Romans 10  9“that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” Who do you confess to? Ultimately, to God. So, you have to talk to God and tell him that you believe. What is talking to God? Prayer. What happens when you truly pray and confess? Romans 10:13For“whoever calls on the name of the LORDshall be saved.”

Bottom Line: Jesus did not immediately lead the young man in some rote prayer. He challenged his understanding of the gospel. He challenged his understanding of himself. Jesus was much more than a “Good Teacher.” He was God in flesh.

Application:How were you saved? Was it just a rote mechanical prayer or did you truly understand the gospel that Jesus, the Son of God, died and rose again to save us from our sins? Have you ever prayed to receive Christ as your Savior and King?

II. JESUS CLEARLY LAID OUT THE COST OF DISCIPLESHIP.  

 19You know the commandments: “Do not commit adultery,’ “Do not murder,’ “Do not steal,’ “Do not bear false witness,’ “Do not defraud,’ ‘Honor your father and your mother.’”20And he answered and said to Him, “Teacher, all these things I have kept from my youth.”

At first glance, it seems that Jesus was telling this young man that by keeping the Ten Commandments, he could have eternal life! Was Jesus calling him to works salvation? Absolutely not. Paul declares very clearly in Galatians 2:21“I do not set aside the grace of God; for if righteousnesscomesthrough the law, then Christ died in vain.”So, why did Jesus say this? Some have argued that Jesus was trying to get the young man to see the hopelessness and emptiness of keeping the Law. Unfortunately, there’s nothing in the context that tells us that Jesus or the young man acknowledged that. Others have argued that Jesus was trying to get him to reject his works righteousness first. Unfortunately, Jesus did just the opposite. 21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” That’s not taking away “works righteousness,” that’s adding more “works righteousness!”

Why did Jesus bring up the 10 commandments and then tell him to sell everything and take up his cross and follow him? This young man knew that eternal life was not in keeping the Law but he was looking for an eternal life that was cheap and easy. He wanted to have the stamp of salvation and still carry on his old lifestyle. He wanted to get his certificate of the kingdom and still not obey the king. Jesus knew his heart and what he was saying to him was that “Yes, I will pay for your salvation. It’s free to you but following me will never be cheap and easy. There will be a cost to discipleship.”

Listen carefully:It cost Jesus his life to buy your pardon. If you follow him, it may cost you your life as well.” Don’t misunderstand: You don’t have to go sell everything and give to the poor before you can be saved but you be better be if your king tells you too.

Application:Have you counted the cost of discipleship? What are you willing to give up for your Savior and your King?

III. JESUS REVEALED THE SECRET TO FOLLOWING HIM. 

Mark 10   22But he was sad at this word, and went away sorrowful, for he had great possessions. 23Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” 24And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” 26And they were greatly astonished, saying among themselves, “Who then can be saved?”

By the way, have you noticed that 3 different expressions were used for salvation?

  • The young man asked,“what shall I do that I may inherit eternal life?”
  • Jesus said, “How hard it is for those who have riches to enter the kingdom of God!”
  • The disciples said, “Who then can be saved?

This means that the account was not just for the rich young ruler but all of us.

Now, what was Jesus’ response to his disciples?  27“. . . With menit isimpossible, but not with God; for with God all things are possible.”If only that young man had done what Peter did when Jesus found him, this account would have a different ending. Remember, Peter had not caught anything all night and Jesus told him to launch out into the deep and drop their nets. He obeyed and there were so many fish that the net was breaking. Then it says in Luke 5:8When Simon Peter sawit,he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”Then Jesus said to Peter, 10“. . . Do not be afraid. From now on you will catch men.” 11So when they had brought their boats to land, they forsook all and followed Him.” It was the Holy Spirit who enabled Peter and the rest (Andrew, James, and John) to forsake all and follow Christ.

Invitation: The question is not “Are you ableto follow Christ but are you willingto follow Christ?” If you are willing, he will do the rest. That’s the work of the Holy Spirit. Are you willing?

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