Prayer: Practice by Dr. Abidan Shah

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PRAYER – PRACTICE by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you have ever said, “Lord, have mercy?” If you grew up in the south, I’m sure you have either said that or heard that at some point. It’s a prayer, but it’s really a stress relief or an exclamation of happiness, surprise, or anger. It’s like the other one – “Lord, help me.” Again, not a real prayer, just a colloquialism. Unfortunately, they are no different from some of our “real” prayers, which are a little longer, but they have also become just an extended colloquialism. Here’s the main point of today’s message: Just because we begin with “Dear God” and end with “Amen,” it does not mean that we are really praying. Prayer is a conversation with the living true God as our heavenly father. We come to him in sincerity and speak from our hearts. As we recognize who he is and express what we need, we receive the assurance that our heavenly father is already working the best answer for us. Last weekend, we focused on the doctrine of prayer. Today, our focus is on the practice or the mechanics of prayer.

Matthew 6      5 “And when you pray…”

Before we go any further, notice that Jesus did not say “if you pray” but “when you pray.” God assumes that we will pray to Him. He expects us to pray to him. Prayer is our daily dialogue with God in which we ask Him for our needs and receive from him the answers. Since the beginning of time, men and women in the Bible have prayed daily. Even Jesus had a daily time of prayer. Mark 1:35 says, “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.” It’s like the song “What a friend we have in Jesus,” where it says, “Oh, what peace we often forfeit, Oh, what needless pain we bear, All because we do not carry, Everything to God in prayer.” Many of us are not praying. How do we know that? You don’t return from God’s presence fearful, hopeless, defeated, doubtful, and discouraged.

Application: Do you come to God in prayer? What comes first? Plans or Prayers. Are you bearing needless pain?

In the Sermon on the Mount, Jesus offered 3 important guidelines for prayer:

  1. Avoid prayer as a show.

6      5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.”

Context: After the Jewish people had returned from their exile, they were serious about religion. The priests and the scribes created an elaborate ritual of prayer and liturgy. Their daily prayer was a long list of 19 petitions known as the “Shemoneh Esreh,” each starting with the statement “Blessed are You, O Lord” and ending with “The whole world is full of His mercy.” They had to pray this prayer standing up. Hence, the daily prayer is also called “Amidah.” You had to pray facing the “Aron Kodesh,” the ark that houses the Torah scrolls. Observant Jewish people would begin by taking 3 steps backwards and then 3 steps forwards. The steps backwards symbolized moving away from the material world and the steps forwards symbolized approaching the King of Kings. During the prayer there was a certain way of bowing – “Barukh Atha Adonai.” You had to come back up when you said “Adonai.” Then when you said “Kadosh,” you had to get on your toes about 3 times, with each time rising a little taller. Again, not everyone followed this and there were many variations. When it was over, you bowed to the left, then to the right, and then to the front and said – “He who makes peace in the heavens, may He make peace for us and all Israel, and let us say, Amen.” Then, you had to do the same stuff after the prayer – take 3 steps backwards and 3 steps forwards.

Some of the people would be on their way to the synagogue and be running late. So, they would stop in the street corner and start their Amidah. Keep in mind that the Jewish people were not expected to pray in the streets but some would do it anyways. It was forbidden to interrupt anyone praying the Amidah unless it was a safety issue or you had to go. It was a big show! Jesus knew the hypocrisy of their hearts. 6 “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” Don’t misunderstand. Jesus was not saying, “Don’t pray in public.” Instead, he was saying – “Don’t pretend to pray only in public.” Imagine if your kids only talked to you in public with grandiose words! At home, “Get out of the way, old man!” Jesus knew their hearts and he confronted their hypocrisy. One antidote for hypocrisy in public prayer is private prayer. Public prayer is like the edifice, the visible part of a building, and private prayer is the foundation.

Application: Do you pray for a show? Are you pretending to be more spiritual than you really are? How is your private prayer life?

  1. Avoid vain repetitions.

7 “And when you pray, do not use vain repetitions as the heathen do…”

Background: The word for “vain repetitions” is a Greek word battalogew, which is a very unique word. It is not found anywhere else in the New Testament or in ancient Greek literature or the Septuagint (Greek Old Testament). It was a description of the worship of heathens. Listen to what Jesus said about it in verse 7 “…For they think that they will be heard for their many words. 8 Therefore do not be like them…” We may not be heathens but it is not much different than what we do even today. We mumble unnecessary words in prayer that add nothing to our conversation with God. Imagine if your kids talked with you and repeated your name and used unnecessary words! Sometimes, we even use “magical formulas” like “Plead the blood of Jesus” or “In Jesus Name.” Other times we repeat the Lord’s Prayer or the Doxology or the Apostles Creed. I’m not suggesting that any of this is sinful or wrong but the point is this – “Do we really mean what we say in prayer?” 8“…For your Father knows the things you have need of before you ask Him.” Here’s the whole point – Prayer is family talk. It is a loving conversation between a father and a child. You cannot fake it.

Application: How do you see God when you pray? Can you see Him as your Father?

  1. Approach God as your Heavenly Father.

9 “In this manner, therefore, pray…”

Now, we come to what’s known as the Lord’s Prayer or the Pater Noster or sometimes even known as the Disciple’s Prayer. It is found twice in the Gospels – one here in Matthew 6 and a shorter version in Luke 11. It could be that Jesus taught the same prayer several times or it could be that Luke placed it at a different point in his gospel, as he often does. What is interesting about Luke’s version of the prayer is that he gives us the context in which Jesus gave this model prayer. Listen to Luke 11:1 “Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, ‘Lord, teach us to pray, as John also taught his disciples.’” What is very interesting to me is that the disciples did not ask Jesus – “teach us to preach” or “teach us to evangelize” or “teach us to do a miracle” but “teach us to pray.” Why? Because they witnessed how important prayer was to Jesus. Everything in this prayer has to be read with the mindset of God as our heavenly father.

9 “…Our Father in heaven” = God is our Father—Creator, Superior, and Redeemer.

“…Hallowed be Your name.” = God’s names are His character and His work in our lives. He will hallow his name. But, how about in my own life?

10 “Your kingdom come…” = It is the sovereign eternal rule of God over His world. It begins in our hearts when we are saved and will be completed when Christ returns.

“…Your will be done on earth as it is in heaven.” = God has a revealed will (what God expects) and a secret will (what is God up to). Here the prayer is for the secret will.

We’ve come to the midpoint in the Lord’s Prayer and, so far, we have looked at the first 3 lines known as the “Thou Petitions” – “Hallowed be thy name,” “Thy kingdom come,” and Thy will be done.” Now we will look at the next 3 lines known as the “We Petitions” – “Give us this day our daily bread,” “Forgive us our debts,” and “Lead us not into temptations but deliver us from the evil one.”

11 “Give us this day our daily bread.” = Daily we should come to God as a little child looks to his/her parent for sustenance. But, the bread is not just physical but also spiritual.

12 “And forgive us our debts, As we forgive our debtors.” = This is probably the hardest line in the Lord’s Prayer, if not the whole Bible. E.M. Bounds said “A heart all love, a heart that holds even its enemies in loving contemplation and prayerful concern, a heart from which all bitterness, revenge, and envy are purged—how rare! Yet this is the only condition of mind and heart in which a man can expect to command the power of prayer.”

13 “And do not lead us into temptation, But deliver us from the evil one…” = Even though God allows us to go through trials to purify and humble us, he wants us to come to Him as a child to his/her father and plead for “mercy and grace to help in time of need.”

“…For Yours is the kingdom and the power and the glory forever. Amen.” = He is the rightful owner, now and forever. He can change circumstances, now and forever. He gets the glory now and forever.

Invitation: How is your prayer life? Is it a show? Is it filled with vain repetitions? Is it a child coming to his/her father? Have you said the sinner’s prayer? Have you prayed to ask Jesus to be your Savior and King?

Prayer: Doctrine by Dr. Abidan Shah

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PRAYER – DOCTRINE by Dr. Shah, Clearview Church, Henderson

Introduction:  Kids have some very interesting prayers! I found a few online:

  • Dear God, If you give me genie lamp like Alladin I will give you anything you want except my money or my chess set. Raphael
  • Dear God, Maybe Cain and Abel would not kill each so much if they had their own rooms. It works with my brother. Larry
  • Dear God, Thank you for the baby brother but what I prayed for was a puppy. Joyce
  • Dear God, Please send Dennis Clark to a different camp this year. Peter
  • God, I would like to live 900 years like the guy in the Bible. Love, Chris.
  • Dear God, I want to be just like my Daddy when I get big but not with so much hair all over. Sam

Unlike kids, who pray with a childlike faith and innocence, adults have a complex and sometimes even an unbelieving attitude towards prayer. Today we begin a 2-part series on prayer: first, we will focus on doctrine, and then, on practice. Here’s the main point of the first message on the doctrine of prayer: Our prayers reflect our understanding of God’s providence. In other words, our understanding of how much God is in control and how much free will we have will directly impact how and how much we pray.

1 John 5     14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.”

Background: The Greek word for confidence is “parresia,” which can be translated as openness, confidence, boldness, and frankness. This is the kind of spirit we should have when we come to God in prayer.

As many of you know, I grew up in a Christian home with a pastor for my dad. We were not a perfect family, but we were a praying family. From an early age, I remember watching my mom, my dad, and my grandma pray. In church, I remember listening to adults pray, just like we do here. We even had home prayer meetings twice a week. We had 2 different language services (still do) and we would meet at different people’s homes each week to pray; Wednesday evening was people of the Hindi language service and Thursday would be of the English language service. As a little boy, I remember praying all the time—for a baby sister, for a new bike, for new shoes, for good grades in school, for being able to win a race with the other boys. I believed in prayer. But then, it happened. When, I can’t pinpoint the time, but I began to become more “realistic” and “grownup” about what I asked in my prayers. I began to lose the childlike faith and innocence in my prayers. I still prayed, but it wasn’t the same. I believe I have just described the prayer life of most of you here.

Why do we experience such a shift in our prayer life? Short answer: We grow up and face real life. We go through suffering and loss. Our hopes get dashed. Our prayers remain unanswered. We even come face-to-face with evil. Now, there is a change in our view of God and our prayers. It’s like the child who has a toy doctor kit and one day he gets a little cut. Instead of using the instruments (thermometer, stethoscope, blood pressure kit) in the box, mom and dad take him/her to a real doctor or nurse who have real instruments. That’s when the child realizes that the instruments are simply toys. They are just pretend. Now, the child does play with the kit but it’s only pretend.

Long answer: Real life jars our view of God’s providence, and, with that, our prayers change as well. Let’s begin with defining the word “Providence.” For starters, that word is not found in the Bible but the concept is everywhere. Basically, it is the answer to how much is God in control of the world he has created and how much can we influence him. When we begin to seriously deal with the matter of God’s providence, a lot of complex and deep questions rise up. I don’t have time to deal with all of them here. There are some wonderful books out there like “Providence and Prayer” by Terrance Tiessen. Here, I just want to bring out a few of the major ones (they are interconnected): Is God timeless or is he bound by time just as we are? Because if he is in the same boat as we are, then, how can he really be prepared for what is coming around the corner? Does God know the future? How much does he know? If he does know the future, why doesn’t he do something about bad things? Does God allow evil to exist? Is he helpless to combat evil? Is he allowing evil to bring about something good? How about when it brings a lot of pain? Do I have any free will? Can people interfere with the plan of God? Does God change his mind? Bottom line: Does prayer change things?

If such questions about God’s providence are not answered, our prayer life will suffer.

Here’s how the proper view of the providence of God can help our prayer life:

  1. God’s providential control is comprehensive, detailed, capable, loving, and best.

There is much about the providence of God in creation in the Book of Psalms and Job. But, here is a classic passage from Matthew 6     26 “Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one cubit to his stature? 28 So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?” Matthew 10     29 “…And not one of them (sparrows) falls to the ground apart from your Father’s will. 30But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.” Miracles are also part of his equation, but they are rare.When they don’t happen, we have to trust his perfect plan.

  1. People act freely within God’s overall will.

The best way to understand that is to imagine a road trip growing up. Mom and dad will get to the destination but it’s up to us as to how we will enjoy the trip. When it comes to humans, his sovereign will is always done, even if his moral will may be rejected. God’s purpose was to bring the people into the Promised Land. This was a preparation for the coming of the Messiah one day. Nonetheless, they all had a choice in how they would live in the land.Joshua 24:15 “And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.” Even evil has been allowed to exist temporarily but the boundary is set, as in Job. In his divine wisdom and care, he allows it. Through his foreknowledge, God already knows what we or evil will do, but everything is always within his reach and control. Isaiah 46:10 “Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure,’”

  1. God works in us to bring us in partnership with his will and he uses prayers as a major means.

This happens through scripture, prayer, (personal and corporate) and fellowship with other believers. 1 John 5     14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.” Moses prayed for God’s people and miracles happened. The early church prayed and circumstances changed. Amos 3:7 “Surely the Lord GOD does nothing, Unless He reveals His secret to His servants the prophets.” Jesus wanted his disciples to participate in prayer. John 16      23 “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 24 Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.” This applies to our personal lives as well because we are connected to his comprehensive plan. James 4:2 “…Yet you do not have because you do not ask.” Can we change the mind of God? In his perfect wisdom and plan, he has even allowed for that. His overall plan is always intact, but it does impact the immediate plan of God.

  1. Providence, Prayer, and everything else are ultimately connected to our salvation through Jesus Christ.

In every petition, we should ask – “How does the gospel of Jesus Christ fit in?” Don’t ask for a Ferrari to get to church on time! Romans 8     26 “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

Invitation: What do you believe about prayer? Does God answer? Can he answer? Have you prayed to invite Jesus into your life to be your Savior and King?

Justified by Pastor Abidan Shah

JUSTIFIED by Pastor Shah, Clearview Church, Henderson

Introduction:  Ladies, how many of you have ever locked yourself out of your car? How many of you have ever kept it from your husband? My wife is one of the smartest people I know but she has done it a few times. I gave her a long lecture one time about how she should check for the keys before she shuts her car door. I told her to be like me. I told her at length how a simple action like that can keep her from messing up someone else’s day (primarily mine). Then one day, not very long ago, I was on the way to visit someone at the Duke Hospital in Durham. Everything was going great until I got out of my truck in the parking garage. You know exactly what happened. I was not as concerned about being stuck. I was more concerned about Nicole finding out. So, I called Rebecca to bring me the spare key and threatened to kick her out of the house if she told mom. Of course, she didn’t listen. But isn’t that typical of us? We compare ourselves to the weaknesses of others in order to make ourselves look better than we are. God does not borrow our scales to measure us. He has his own standard of measurement and he measures us individually. We’re back in our series on the parables of Jesus and today we come to parable of the Pharisee and the Tax Collector titled JUSTIFIED.

Luke 18     9 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, “God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justifiedrather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Question: As you remember, parables are like mirror. They reflect who we are in the story. Are you the self-righteous Pharisee or are you the repentant humble tax collector? Do you often say things like “You always…and I never…”? If you are quick to claim that you are the tax collector, do you give yourself a pass because of “what you’ve been through”? Are you saved? Pharisee or tax collector, both have to come to Christ.

Context: The parable we just read is set in the context of prayer in the temple. However, if we think that its only about how we pray, then we are greatly mistaken. It deals with issues much deeper with serious implications. So, let’s begin by asking the question: Why did Jesus give this parable? Luke actually tells us in verse 9 “Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others.” Luke gives us 2 negative characteristics regarding the people Jesus was addressing through the parable: 1. They trusted in themselves; and 2. They despised others. Who are these people? Again, the parable gives us the clue in the next verse—10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector.” You’ve heard me talk plenty about the Pharisees in this series. The Pharisees were part of a lay movement during the time of Jesus that believed in living a life of holiness unto God. They believed that it’s not just the priests in the temple who should live by high standards but all Jewish people should do the same. Hence, they practiced what’s known as the “Table Fellowship.” They treated their tables at home as the altar in the temple. Hence, the meals had to be tithed, prepared, and served in a certain way. They even had what has become known as the “Oral Torah,” a body of traditional materials (paradosis) that was handed down by the fathers. It contained the interpretation of the Pentateuch Laws along with some additional materials. They also gained the reputation of finding loopholes in the law to help the common people live a guilt free life. Most people respected them and even liked them. But, based on this parable, many of them had a self-righteous condescending attitude towards others. Jesus picked up on this. After all, he was/is God and saw their hearts.

Application: Have you ever talked to someone who had self-righteous condescending attitude towards you? Do you have self-righteous condescending attitude towards others? How do people feel when you walk away from them?

The other character in the parable is a Tax collector. I’ve talked a little bit about them in the series already but here’s a little more. The Greek word for them is “telones.” From this we get our word “toll collector.” The Romans had 3 different kinds of taxes: land tax, personal tax, and the customs tax. People hated taxes but the last one they really hated. This was indirect taxation. It involved the collection of tolls and duties at ports and tax tables by the city gates. You could get charged 2-5% of your merchandise. The way the rulers handled this was by subcontracting it out to the highest bidder. They would pay a set amount in advance and then whatever extra they collected was theirs. This is where the “telonai” would come in. They worked for a chief telones (Zacchaeus) and that’s how Jesus found Matthew. Something else, Galilee was not directly under Roman prefects. So, the tax collectors were working for Herod’s family. But, Judea (where Jerusalem was) was directly under Roman prefects (Pontius Pilate) and they worked directly for the Romans. The rabbis referred to them as robbers. If they ever entered a house, that house was deemed unclean. They were frequently grouped with the sinners and the prostitutes. They were looked down upon for taking advantage of their own people, especially the poor and the widows.

What’s amazing is that Jesus did not avoid this group. Instead, he went after them with the good news of salvation! Many began to follow him. You’ve heard of 2: Zacchaeus and Matthew. To him, they were the lost sheep, the lost coin, and the lost Son. They did not hide their sin or pretended to be self-righteous. They admitted being wretched sinners who were unworthy of God’s mercy. The Pharisees could not understand why Jesus would associate with this bunch! After all, they break God’s commandments, they take advantage of the poor and the helpless, and they lead others astray.

Application: Do you know some tax collectors? 

Don’t misunderstand: Jesus did not gloss over their sin. Matthew 5:43   “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you….46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same?” Jesus did not condone them nor condemn them. He converted them. Why? Because they came to him with no self-righteousness. They were totally helpless. To the contrary, the Pharisees came to him to judge him and find fault in him. They came full of their self-righteousness. They refused to be helpless. They remained condemned in their sins.

Something else—Jesus being God also knew what the Pharisees were doing was no different than the tax collectors. Listen to Matthew 23     4 For they bind heavy burdens, hard to bear, and lay them on men’s shoulders…6 They love the best places at feasts, the best seats in the synagogues, 7 greetings in the marketplaces…14 Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense make long prayers….16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it….25 “Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence…31 “Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets.”

Application: Husbands, do you see that you are guilty of the same deed that you are accusing your wife of? Wives, do you see that you are guilty of the same deed that you are accusing your husband of? Do you realize that you have same gunk in you that you are accusing someone else of?

What’s the result? 11 The Pharisee stood and prayed thus with himself, “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, “God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Something else: Even when it comes to our mistakes and failures, we give ourselves a pass by listing reasons why we failed. God sees everything and he refuses to forgive us our sins.

Old Principle: If you cover your sins, God will uncover it and, if you uncover your sins, God will cover it.

Invitation: How do you see yourself? Are you saved?

Desperate by Pastor Abidan Shah

DESPERATE by Pastor Shah, Clearview Church, Henderson

Introduction: It’s amazing how God lines up our activities at Clearview. He knew that this weekend Curt Mulhollen will be called home and so he set up our 24-hour prayer vigil during the time that he was dying. Also, as many of you know, Curt was very active with our Men’s Monthly Breakfast. It happens(ed) to be this Sunday morning. Then, today’s sermon in our series on the parables of Jesus is on prayer. This week many of us prayed in desperation to God for Curt. Our message today is titled “DESPERATE” and it will teach us how to come to God in our time of need and trust him to answer what’s best. We will be looking at 2 parables by Jesus on prayer. There are similarities and there are differences but the main point is the same –God eagerly hears the prayers of desperation by his children. We as believers should eagerly seek and expect the help of our Heavenly Father and trust him that he will answer in his way and his timing. 

Parable #1 – Luke 11     5And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; 6for a friend of mine has come to me on his journey, and I have nothing to set before him’; 7and he will answer from within and say, “Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you’? 8I say to you, though he will not rise and give to him because he is his friend, yet because of his shamelessnesshe will rise and give him as many as he needs…13 If you then, being evil, know how to give good gifts to your children, how much morewill yourheavenly Father give the Holy Spirit to those who ask Him!”

Parable #2 – Luke 18      1Then He spoke a parable to them, that men always ought to pray and not lose heart, 2saying: “There was in a certain city a judge who did not fear God nor regard man. 3Now there was a widow in that city; and she came to him, saying, “Get justice for me from my adversary.’ 4And he would not for a while; but afterward he said within himself, “Though I do not fear God nor regard man, 5yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’ ” 6Then the Lord said, “Hear what the unjust judge said. 7And shall God notavenge His own elect who cry out day and night to Him, though He bears long with them?

Question:  Do you have a desperate need in your life today? Are you praying to God for it? Even more so, are you expecting an answer from God? Is he your Heavenly Father? Have you prayed to receive Christ as your Savior?

Context:Both these parables are known as the “how much more” parables. They each tell a story and then draw a contrast between the antiheroes and God. People mistakenly think that these parables are about persistence in prayer. We need to persist in prayer but that’s not the point of these parables. The point is that God will do so much more for us compared to the antiheroes who scornfully and grudgingly did so much less. It’ll make more sense as we look at them side by side:

Parable #1Parable #2
SettingFriendship
Friend goes to a friend at midnight to borrow 3 loaves of bread for another friend who is visiting.
Court System
A widow repeatedly badgers a judge to get justice for herself.
AntiheroSleeping Friend
 
“Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you?”
 
This is understandable because houses back then were basically a one-room affair. Imagine waking up your children, especially babies.
Unjust Judge
 
“who did not fear God nor regard man.”
 
This is also sort of understandable because judges have to be unbiased. At the same time, this judge did not even fear God, which means that he was totally heartless.
OffenseInhospitality
 
Don’t misunderstand. The charge of inhospitality is not against the friend who was asleep. It is against the friend who asked for bread. The clue hinges on the meaning of the Greek word “anaideia” – “yet because of his “anaideia”he will rise and give him as many as he needs.” Typically, translators have translated this word as “persistence” or “importunity” (annoying persistence). It almost makes the friend who is asking seem noble for coming in the middle of the night and waking up his neighbor friend. Scholars have rightly concluded that its true meaning is “shamelessness.” One more thing: It’s not “shameless persistence.” This word is always negative. The sleeping friend gave the bread because of the shamelessness of his friend. What does that mean? We will see next.
Delayed Justice
 
Don’t misunderstand: The charge against the judge is not about justice but about delay in justice. Listen to 3“…she came to him, saying, ‘Get justice for me from my adversary.’ 4And he would not for a while.” Why was he delaying? Maybe he was looking for a bribe. Or maybe he was in cahoots with the adversary. Either way, the story leaves us believing that he wasn’t right.
ResponseOut of Contempt
 
8I say to you, though he will not rise and give to him because he is his friend, yet because of his shamelessness
he will rise and give him as many as he needs…”

 
The friend ends up giving bread but not because of friendship. He gives it out of contempt, disgust, and scorn over his lack of hospitality and common courtesy!Apparently, this friend who asked for bread knew that his friend was coming but he did not plan ahead. His shamelessness is not in waking people up at night but in failing to be a good host in planning ahead for his visiting friend.
Out of Annoyance
 
5“…because this widow troubles me I will avenge her, lest by her continual coming she weary me.’ ”
 
The judge ends up giving justice but not because of justice. He gives it out of annoyance, irritation, and exasperation over her constant badgering and pestering!
PointUnlike the Sleeping Friend who gave out of contempt, God is our loving Heavenly Father – Luke 11:13 “If you then, being evil, know how to give good gifts to your children, how much morewill yourheavenly Father give the Holy Spirit to those who ask Him!”Unlike the Unjust Judge who gave a verdict out of annoyance, God is our loving Heavenly Father – Luke 18:7And shall God notavenge His own elect who cry out day and night to Him, though He bears long with them?”

How do you pray? How do you see your Heavenly Father? Do you doubt his love and mercy? Do you think he looks down on you when you ask in desperation? Does he give so you would stop pestering him? Absolutely not! 

He is a loving father. He wants you to come and ask what’s on your heart. He wants you to believe that he will answer. He will not call you shamelessness. He will not call you a pest. He wants you to seek and eagerly expect the best from your Heavenly Father. 

Are you doubting his best? Listen to Luke 11:9  “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 11If a son asks for bread from any father among you, will he give him a stone? Or if he asksfor a fish, will he give him a serpent instead of a fish? 12Or if he asks for an egg, will he offer him a scorpion? 13If you then, being evil, know how to give good gifts to your children, how much more will yourheavenly Father give the Holy Spirit to those who ask Him!”

Are you losing heart? Listen to Luke 18      1Then He spoke a parable to them, that men always ought to pray and not lose heart…8I tell you that He will avenge them speedily.

God’s answer may not always be what we ask. It will be better than what we ask and it will come at a time we do not expect. Trust him.

Are you saved? That’s the prayer he is waiting to hear from you. Ask Jesus to save you today.

Episode 33: The National Day of Prayer

Episode 33: The National Day of Prayer

In this episode, the Clearview staff sit down to talk about the National Day of Prayer. If you have any topics you’d like for us to discuss, be sure to email us at carpemanana@clearviewbc.org! Hope you enjoy.

Dedication by Pastor Abidan Shah

DEDICATION by Pastor Shah, Clearview Church, Henderson Dedication

Introduction: How do you gift something to someone when it already belongs to them? I remember as a little boy wrapping things up around the house and giving it to my parents on their birthday. I would wrap up a flashlight and give it to my dad on his birthday. I would wrap up a pen and give it to my mom on her birthday. By the way, that was when I was very young. They would act all happy and excited to get a gift from me but later I realized that it wasn’t really a gift because it already belonged to them. In this service we are dedicating this new sanctuary to God but, in reality, it already belongs to him. So, what are we doing? We are really dedicating ourselves to God. We are committing ourselves to using this place to worship God, to magnify his son, to allow the Holy Spirit to work freely, to preach the truth, to encourage and edify one another, to reach the lost, and to be a lighthouse in our community and our world for Jesus Christ. The dedication is not of brick and mortar but of hearts and lives.

2 Chronicles 6    41“Now therefore, Arise, O LORD God, to Your resting place, You and the ark of Your strength. Let Your priests, O LORD God, be clothed with salvation, And let Your saints rejoice in goodness. 42“O LORD God, do not turn away the face of Your Anointed; Remember the mercies of Your servant David.” 2 Chronicles 7  1When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the temple. 2And the priests could not enter the house of the LORD, because the glory of the LORD had filled the LORD’S house. 3When all the children of Israel saw how the fire came down, and the glory of the LORD on the temple, they bowed their faces to the ground on the pavement, and worshiped and praised the LORD, saying:“For He isgood, For His mercyenduresforever.”

Question:  They saw the fire and the glory and they fell on their faces before God. When was the last time you fell on your face before God? When was the last time you dedicated yourself to God? Are you saved?

Context:  The passage we just read comes from a very high point in the history of God’s people. After years of delaying and deferring, they finally got around to building the temple in Jerusalem. It came from a deep conviction in King David’s heart. 1 Chronicles 17:1“Now it came to pass, when David was dwelling in his house, that David said to Nathan the prophet, ‘See now, I dwell in a house of cedar, but the ark of the covenant of the LORDisunder tent curtains.’” This is powerful to me because it tells you why David was a man after God’s own heart. He saw what many couldn’t see that there was no single place for God’s people to worship him. Even though David’s desire was noble, God knew the future and he told him that he was not going to build the house but his son will. Later we hear from David himself in 2 Chronicles 22    8but the word of the LORD came to me, saying, “You. . . shall not build a house for My name, because you have shed much blood on the earth in My sight. God saw what would happen with Bathsheba and Uriah her husband.9Behold, a son shall be born to you, who shall be a man of rest. . .” Remember that. “. . . His name shall be Solomon. . . 10He shall build a house for My name.”Ultimately, God had one greater than Solomon in mind. (Matthew 12:42)

When we see paintings of the temple in Jerusalem, it’s not Solomon’s temple that we are looking at but Herod’s temple. Herod’s temple was beautiful! It was actually more than twice the size of Solomon’s temple. It was very impressive but no match for Solomon’s temple for many reasons. For starters, Herod’s temple was elaborate but Solomon’s temple was ornate. I don’t have time to go into all the details but listen to this – 1 Chronicles 22   14“Indeed I have taken much trouble to prepare for the house of the LORD one hundred thousand talents of gold (3,000 tons; rough calculation – $128 billion)and one million talents of silver (30,000 tons; rough calculation – $14 billion), and bronze and iron beyond measure, for it is so abundant. I have prepared timber and stone also, and you may add to them.15Moreover there areworkmen with you in abundance: woodsmen and stonecutters, and all types of skillful men for every kind of work.16Of gold and silver and bronze and ironthere isno limit. . .”Keep in mind that the temple, even though smaller than Herod’s, was roughly 40 ft wide, 130 ft long, and 50 ft tall. That’s a lot of walls to overlay with gold and silver.

For the cedar and the stones for the temple, Solomon gave Hiram, king of Tyre, twenty cities in Northern Galilee! He in turn also sent his best craftsman. There were 2 bronze pillars in the front entrance. One called “Jachin” meaning “God establishes” and the other called “Boaz” meaning “In God is strength.” Inside the temple, the walls are covered with precious stones and beautiful imagery of floral patterns and cherubs. All the sacred objects inside – candelabrum, tables, lamps, etc. – are all made of precious metals and wood. They did not spare anything in building the temple of God.

Here’s the point: The church is not a temple. We are the temple of the Holy Spirit. Neither is the building the church but it’s the place where the church meets. Having said that, it’s a shame when you see a church building in shambles and people living in mansions. Something is truly wrong. It’s a reflection of the spiritual lives of the people who attend that church. It tells how much they truly care about the things of God. How much do you care about the things of God? Do you give the best or what’s left over?

I want us to focus for the next few moments on Solomon’s prayer of dedication of the temple. 2 Chronicles 6    12Then Solomonstood before the altar of the LORD in the presence of all the assembly of Israel, and. . . knelt down on his knees before all the assembly of Israel, and spread out his hands toward heaven).” So also, when we come into this place, we are to humble ourselves and come with open arms.

14and he said: “LORD God of Israel, there isno God in heaven or on earth like You, who keepYourcovenant and mercy with Your servants who walk before You with all their hearts. 15You have kept what You promised Your servant David my father; So also, when we come into this place, we are to come in faith and take hold of God’s promises.

22 “If anyone sins against his neighbor, and is forced to take an oath, and comesandtakes an oath before Your altar in this temple, 23then hear from heaven, and act, and judge Your servants, bringing retribution on the wicked by bringing his way on his own head, and justifying the righteous by giving him according to his righteousness.” So also, we need to come knowing that God sees and knows everything.

24“Or if Your people Israel are defeated before an enemy because they have sinned against You, and return and confess Your name, and pray and make supplication before You in this temple, 25then hear from heaven and forgive the sin of Your people Israel, and bring them back to the land which You gave to them and their fathers.So also, we need to come repenting before God.

28“When there is famine in the land, pestilence or blight or mildew, locusts or grasshoppers; when their enemies besiege them in the land of their cities; whatever plague or whatever sicknessthere is;29whatever prayer, whatever supplication is madeby anyone, or by all Your people Israel, when each one knows his own burden and his own grief, and spreads out his hands to this temple: 30then hear from heaven Your dwelling place, and forgive, and give to everyone according to all his ways, whose heart You know (for You alone know the hearts of the sons of men), So also, we need to come seeking help from God in times of trouble.

2Chr. 6:32  “Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for the sake of Your great name and Your mighty hand and Your outstretched arm, when they come and pray in this temple; 33then hear from heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as doYour people Israel, and that they may know that this temple which I have built is called by Your name. So also, we need to realize that this place is for all people.

41“Now therefore, Arise, O LORD God, to Your resting place, You and the ark of Your strength. Let Your priests, O LORD God, be clothed with salvation, And let Your saints rejoice in goodness. 42“O LORD God, do not turn away the face of Your Anointed; Remember the mercies of Your servant David.” What Solomon saw through a telescope, we see clearly. Jesus is the ultimate Son of David, chosen King of Israel, whose kingdom shall have no end. We are now the priests and the holy nation before God. We are to rejoice in goodness.

Ephesians 2   19 “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God,20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone,21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.”

Are you part of the temple of God? Are you saved?

Discipleship: Intercession by Pastor Abidan Shah

DISCIPLESHIP – INTERCESSION by Pastor Shah, Clearview Church, Henderson

Discipleship Intercession

Introduction: Have you ever had to get someone to intercede for you? That word “intercede” is a Latin word that’s a combination of “inter” = “between” and “cede” = “go.” Intercede means “to go between for someone.” I had to get someone to intercede for me back in 1994. I was a junior in college down in Georgia working security. It was the start of the new semester and the guy working with me came back from making his rounds and said, “Man, there’s a new girl on campus and she’s real pretty! I’m going to marry her.” Later I went for my rounds and saw this new girl and I could see why he wanted to marry her. She was pretty. She was walking down the steps from the gym. I remember that like yesterday. That girl doesn’t remember that. Few months later we met and we talked here and there. I wanted to ask her out but I didn’t know how to go about doing that. So, I asked my friend Dan to help me out. He could have said no or asked her out himself but he didn’t. He interceded for me. Long story short, we were married a year later. What does this have to do with discipleship? We can pray to God anytime for our needs and desires. But God also loves to hear from our friends as to what we need and desire. That’s intercession. In fact, intercession is a very vital part of discipleship. That’s our message today.

Philippians 1    9“And this I pray, that your love may abound still more and more in knowledge and all discernment, 10that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ,11being filled with the fruits of righteousness whichareby Jesus Christ, to the glory and praise of God.”

Question:What do all those passages have in common? They are passages on Intercessory Prayers, where we pray not for ourselves but for others. Who intercedes on your behalf? Who are you interceding on behalf of? Do you understand the importance of Intercessory Prayers? Are you saved?

Pray: Holy Spirit – Teach us to pray. Teach us to pray for others. Help those who have never prayed the sinner’s prayer to call on the name of Jesus and be saved today.

Context:For a long time, I had been praying that God would show me how to lead the people at Clearview to become more than just hearers of the Word and to become grounded in the truth, grow spiritually in Christ, walk with integrity in public and private life, and become fruitful in winning others to Christ. The answer came through years of studying the Bible, talking to experts in the field, observing what successful churches were doing, and a lot of trial and error. This series on discipleship has been that answer and it’s been exciting to see how well it’s been going. In this final message in this series, I want us to look at a very important ingredient of discipleship – Intercessory Prayer, praying for the needs and desires of others.

If there is one person in the New Testament who took discipleship seriously, it was Paul. He prayed for those he partnered with in the gospel. I want us to look at his prayer for the Philippians in Philippians 1starting in verse9.Before we do that, let me ask you – How is your prayer life? Do you pray daily? Before we can intercede for others, we need to “cede” our own selves to God. The word “Cede” also means “to yield” or “formally surrender” ourselves. Prayer is the act of yielding and surrendering ourselves before God.It is humbling ourselves before God and acknowledging that we need him every day and without him we’re nothing. It is telling God that only he can give us what we need and then thanking him for what he has done for us. Do you pray daily? persistently? Do you pray believingly?

7 things to keep in mind when interceding for others:

9“And this I pray, that your love may abound still more and more…”

  1. Love– What is very interesting here is that there is no object given for the love. Paul does not say “your love for God may abound” or “your love for each other may abound.” He is talking about comprehensive love in every area of life. He is praying that their whole life would be marked by love – for God, for Jesus, for each other, for the truth, for those in the ministry, and for those who are lost. But, Paul has much more than a hint of love in mind here. He wants them to be overflowing with love.

What we understand from this is that love is not some human effort. It is something that God has to pour supernaturally into our hearts.He has to make it abound and overflow. Love is the mark of a disciple. Listen to what Jesus said in John 13    34“A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35By this all will know that you are My disciples, if you have love for one another.” Paul declares in1 Corinthians 13:13“And now abide faith, hope, love, these three; but the greatest of theseislove.”

Would you agree that what you and I need more than anything in this world is love?I Peter 4:8“And above all things have fervent love for one another, for“love will cover a multitude of sins.” That’s why we need to pray that each of us will overflow with love. Like a torrential rainfall washing away all the leaves, pine straw, and dirt from the pavement into the drain. More love, More coverage of sins.

But this is not some sentimental emotional high – 9“And this I pray, that your love may abound still more and more in knowledge. . .”

  1. Knowledge –The Greek word is not “gnosis” but “epignosis.” When the word is used with “epi,” the idea is one of knowledge of God, knowledge of Christ, knowledge of the Word, knowledge of sin, knowledge of the work of the Spirit, and knowledge of being conformed to the image of Christ. In other words, this knowledge is not information but conformation to the likeness of Christ. It is understanding the work of God in our lives.

Would you agree that what you and I need is this understanding of how God is working in our lives? Without this understanding it is so easy to get discouraged and start doubting.

 9“And this I pray, that your love may abound still more and more in knowledge and all discernment…”

  1. Discernment –This is a word found in the LXX translation of the Proverbs. It implies practical living and making judgment calls in difficult situations. Yes, we are to love and be aware of who we are in Christ but there’s no “sloppy agape” here. Again, there is no clear object here so it can refer to both doctrinal discernment and daily discernment. Recognize that someone is not teaching the truth and recognize that someone is about to pull wool over your eyes. Jesus said in Matthew 10:16“Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.” Being a Christian means being gracious and forgiving but not gullible and foolish.More than anything, it is recognizing when someone is pulling away from God.

9“And this I pray, that your love may abound still more and more in knowledge and all discernment, 10that you may approve the things that are excellent…”

  1. Choose what matters – The Greek word “dokimazein” is used in other contexts for the testing of the quality of precious metals or money. It means choosing the best. Romans 12:2“And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove whatisthat good and acceptable and perfect will of God.” Daily we need to pray that our kids will not settle for the good enough or the mediocre things of life but the better and the best that God has for them.

“…that you may be sincere and without offense till the day of Christ…”

  1. Pure and Blameless– Life is full of snares and temptations. Stay away from sin and finish well is the prayer. So sad to see people mess up in the final minutes of the game of life. They get comfortable and arrogant and that’s when they get struck down. Luke 2231“And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may siftyouas wheat. 32But I have prayed for you, that your faith should not fail. . .” But the word for “offense” is not restricted to personal failing but it also implies the failing of others. Here’s the question: “Is what I’m doing going to make someone else stumble?”

11“being filled with the fruits of righteousness whichareby Jesus Christ…”

  1. Fruit of Righteousness– Paul is not talking about self-effort here. He is talking about the promise that Jesus made to his disciples in John 15:5“I am the vine, youarethe branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.”When we abide in Christ, the Holy Spirit produces the righteous conduct in us that no amount of self-effort can ever produce. Paul gives us the list of them in Galatians 5 22“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23gentleness, self-control.”

“…to the glory and praise of God.”

  1. Glory and Praise of God –Ultimately, God should get the glory and praise from our lives.

These are the 7 elements of intercessory prayers. This is how you pray for others. This is how you pray in the Inner Circles. Warren Wiersbe said, “Perhaps the deepest Christian fellowship and joy we can experience in this life is at the Throne of Grace, praying with and for one another.”

Are you willing to be an Intercessor for others? James 5:16“Confessyourtrespasses to one another, and pray for one another, that you may be healed.” Are you praying? Have you prayed the sinner’s prayer? Are you saved?

Partners by Pastor Abidan Shah

PARTNERS by Pastor Shah, Clearview Church, Henderson

Partners

Introduction: Thom Rainer, President of LifeWay, did a Twitter survey couple of years ago on “Silly Things Church Members Fight Over.” Here are just a couple – “Arguments over the appropriate length of the worship pastor’s beard,” “Church dispute over whether or not to install restroom stall dividers in the women’s restroom,” A fight over which picture of Jesus to put in the foyer,” “A disagreement over using the term ‘potluck’ instead of ‘potblessing.’” Today we will learn from the Apostle Paul how to be partners not fighters in the ministry, more specifically how to pray for those who partner with you in sharing the gospel with the world. That’s the title of our message today, PARTNERS, in our series called GRATEFUL on Paul’s letter to the Philippians.

 

Philippians 1    7 just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace. 8 For God is my witness, how greatly I long for you all with the affection of Jesus Christ.

Question: The Philippians were partakers with Paul of grace. It means they were partners with him in sharing the gospel. Are you partnering with others in sharing the gospel? Are you joining hands with this church to win the lost world? Before you can be a participant, you have to be a recipient. Have you ever received the gospel? Are you saved?

Context: Paul’s relationship with the Philippians was one of trust, joy, and hope. Last weekend we learned that Paul had the hope, the solid confidence, that what God had begun on the first day in the lives of the Philippians, he would complete it on the day of the Jesus Christ. How could Paul be so sure of this? In our last message titled “GUARANTEED,” we examined verse 6 and Paul’s other letters and we learned that this is a very important biblical doctrine that Paul explains and defends repeatedly. Salvation from start to finish is God’s responsibility and he always finishes what he starts. He never leaves a job half done. Yes, we may stumble and yes, we can fail but our salvation is God’s good work of grace in our lives. We can trust him that he will see us to the finish line. This is not a license to sin but an exhortation to walk in the spirit, to grow in grace, to serve in freedom, to be less judgmental of self and others, to walk blameless, and to be more grateful to God for what he has done, is doing, and will continue to do in us.

But there’s another reason why Paul was so sure of this. He tells us in verse 7 “just as it is right for me to think this of you all…” In other words, Paul is saying, “Don’t think that I am just giving you some cold lifeless doctrine. Don’t think that this is just some superficial cordial remarks. Don’t think that this is just some cheap pep talk. What I’m telling you is the honest truth.” How do we know that Paul? 7 “…because I have you in my heart…” When you read Paul’s letters, it is very important that you also read the emotional undertones and overtones. The reason is so intent and fixated on convincing the Philippians that God will finish what he has started in their lives he loves them deeply and cares for them. In other words, because he loved them from his heart, he was reminding them of God’s best for them from his heart. It’s like a loving parent telling their child in the face of a difficult challenge: “You got this. Don’t worry. I believe in you.”

Listen carefully: When you truly love somebody, it reflects in the way you speak to them. When you truly care for someone and want the best for them, you don’t just talk from your head. You also talk from your heart. With everybody else, you may only talk with your head. But with those who are really close to your heart, your heart reaches up and joins your head. In turn, your speech, tone, demeanor, and countenance become much more real, sincere, and heartfelt. You truly want them to understand God’s best for them. This is the ideal towards which every church family should strive. This is my desire and vision as the pastor for Clearview Church. Because we love each other from the heart, we care for each other and what we say and how we say comes not just from the head but also from the heart. You can tell when someone genuinely cares for you and when someone is just talking. You can tell when someone truly loves you and wants the best for you and when someone just tolerates you and could care less. How do you relate with each other in this church? Do you really care for each other? Can they tell?

There is a reason why the Philippians were in Paul’s heart so much. 7 “…inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.” The reason Paul and the Philippians could have this connection is because they were partakers of grace, they were partners in the gospel. Remember, grace is a synonym for the gospel. This partnership was not some superficial, on paper relationship. They were battle buddies with him. In the army, they have battle buddies. They’ve learned that it reduces suicide and sexual assaults. It raises morale, decreases stress, improves safety, and promotes cooperation and communication. In the same way, the Philippians were battle buddies with Paul when he was in prison and they were with him when he had to defend the gospel, not just against those on the outside but also sometimes those in the inside.

Listen carefully: When a church’s bond is based on skin tone or standard of living or family origins, it will be superficial and unstable. But base it on the gospel, it takes on an eternal bond. Our motto at Clearview is “Making Christ Visible” and our goal is “to lead all people into a life-changing, ever-growing relationship with Jesus Christ.”

Paul’s love for the Philippians continues to overflow – 8 “For God is my witness, how greatly I long for you all with the affection of Jesus Christ.” I don’t have time to dwell on this long. The word for “affection” is “splanchna,” which mean the organs like heart, liver, and longs. If you notice carefully, these are not Paul’s organs but Christ’s. Someone once said, “It is not Paul who lives in Paul, but Jesus Christ, which is why Paul is not moved by the organs of Paul but by the organs of Christ.” (Johann Albrecht Bengel)

Listen to verse 9 “And this I pray…” Earlier in verse 4 Paul had said, “always in every prayer of mine making request for you all with joy.” Paul picks up that thought and tells the Philippians – “Let me tell you why it is a joy to pray for you.” Listen carefully to his prayer. By the way, there is a pattern to Paul’s prayer for his partners in the gospel. When you compare the prayer for the Philippians with that in Colossians, they are point by point similar. This should become our prayer for each other at Clearview and for those who are partners with us in the gospel and for those close to our hearts (husbands, wives, children, friends, family, etc.) 9 “And this I pray that your love may abound still more and more…”

  1. Love – For God, for each other, for those in the ministry, for those who are lost.

“…in knowledge.”

  1. Knowledge – Knowledge of God, knowledge of Christ, knowledge of the Word, knowledge of sin, knowledge of the work of the spirit, and the list is endless. “Knowledge is the way of love.” – Moises Silva

“…and all discernment…”

  1. Discernment – No “sloppy agape” (as someone once said) here. This is a word found in the LXX translation of the Proverbs. It implies practical living and making judgment calls in difficult situations.

10 “that you may approve the things that are excellent…”

  1. Choose what matters – Understand how to go from good to better to best.

“…that you may be sincere and without offense till the day of Christ…”

  1. Pure and Blameless – Stay away from sin and temptation. The higher the level, the higher the devil.

11 “being filled with the fruits of righteousness which are by Jesus Christ…”

  1. Fruit of Righteousness – Righteous conduct, fruit of the spirit

“…to the glory and praise of God.”

  1. Glory and Praise of God – Ultimately, God should get the glory and praise.

Listen carefully: When you truly understand the detail and depth of Paul’s prayer, the more you will understand how much Paul was a man of prayer and how much his life and ministry depended and moved under the power of prayer. Prayer is not just ritual, some perfunctory gesture, and some cliché. It is our rudder in life. It is our wind. It is water beneath the ship. It is our journey. It is our destination. It’s not enough to say “I’m praying for you.” It’s not enough to be praying for someone. If you truly believe in the power of prayer, you also need to learn “how to pray,” especially for those who are partners with you in the gospel.”

Are you a partner in the gospel? Are you praying as you should for your partners? Are you saved?

HOW TO HANDLE TOXIC PEOPLE (Article) by Abidan Paul Shah

HOW TO HANDLE TOXIC PEOPLE (Article) by Abidan Paul Shah 

(Published in the newspaper Daily Dispatch, Henderson on August 19, 2017)

It was a perfect end to a busy week. I had accomplished everything on my agenda, which is rare. Now it was time to head home and catch up on some well-needed family time. My face was smiling, my shoulders were relaxed, my mind was clear, my steps were unhurried, and I was humming Old Satch, “What a Wonderful World.” Then it happened. In a matter of seconds, the smile vanished, the shoulders became tense, the mind turned muddy, the swag was gone, and I think I began humming Old Hank, “I’m so Lonesome I Could Cry.” The family time was nothing like I had envisioned. If truth be told, it was a rather miserable weekend. You ask, “What brought such sudden and miserable change?” Well, I ran into a toxic person. You know the type who pushes you into Bunyan’s Slough of Despond, the fictional bog in which a person sinks under the weight of sin, guilt, shame, and discouragement. Have you ever been a victim of a toxic person? Let me share with you how to handle them:

First, recognize them for who they are. Toxic people come in all types. Dr. Travis Bradberry (double PhD in Clinical and Industrial-Organizational Psychology from the California School of Professional Psychology and author of the best seller Emotional Intelligence 2.0) identifies 10 kinds of toxic people: The Gossip, The Temperamental, The Victim, The Self-Absorbed, The Envious, The Manipulator, The Dementor, The Twisted, The Judgmental, and The Arrogant. Most of these designations are self-explanatory except for maybe the Dementor and the Twisted. The former are the kind who suck the life out of the room by their negativity and pessimism and the latter are out to hurt you, make you feel bad, or get something from you. Bradberry warns, “toxic people drive your brain into a stressed-out state that should be avoided at all costs…Toxic people don’t just make you miserable—they’re really hard on your brain.”

Next, always be prepared to face toxic people. To think that we can avoid them completely is unrealistic and naïve. They might be in the family, neighborhood, workplace, or social organizations (even church!). Trying to ignore them or keep them at arm’s length will only aggravate the situation and attempting to mirror their behavior will only lead to disaster. Instead, learn their behavior patterns and establish the appropriate emotional boundaries in your mind. Don’t get smug like me and stumble into a bad weekend. Also, avoid any toxic song, show, movie, book, or event in your life. Such things only add unnecessary toxicity to your life.

What if the damage has been done? Many years ago I allowed a toxic person to steal my joy. It took a toll on my health, family, and spiritual life. God in his mercy sent a mature person into my life who immediately recognized my distress. He pointedly asked, “Do you want this toxin out of your system?” At first I pretended to be fine and then the Holy Spirit convicted me of my pride. This godly person told me that he too struggled with it and he found help in Jesus’ words in Matthew 5:44 “love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.” He said, “Start praying that God would bless this person who has been toxic in your life. Pray for the next 20 days for physical, spiritual, and financial blessing in their life. Be aware that the first time you pray that it will be impossible to mouth those words. Do it again the next day and you might feel sick to your stomach but don’t stop. Eventually, it will become easier and easier. Then, there will come a day when you will pray and actually find yourself praying sincerely as if for a friend. Somewhere towards the end of the 20 days, you’ll wake up one morning and realize that you are free. The toxin has cleared out of your system.” Guess what! It actually worked!

Ultimately, sin is the toxin and only the grace of God through Jesus Christ can heal your life. Give it a try today.

Prayer at the Law Enforcement Memorial Ride by Pastor Shah

PRAYER AT THE LAW ENFORCEMENT MEMORIAL RIDE by Pastor Shah

(On May 8th 2017 on the steps of the Vance County Court House, Henderson, NC. The ride was to raise awareness and honor those law enforcement individuals who lost their lives in line of duty. The funds raised were to go towards the Officer Down Memorial Page – http://www.odmp.org)

To watch the video click here

Heavenly Father,
You made this world and you desire justice and peace in your world. Because of sin our hearts are set against you and your will for us. But you sent your Son Jesus to change all that. He gave his life on the cross so that we may live in peace and harmony with you and with those in this world. We thank you for his sacrifice.
But when we look around, every crime reminds us that sin is still powerful. It causes men and women to disrupt peace, steal property, and take life. So God you appointed “law enforcement” to maintain justice and peace in your world. As your word tells us, “there is no authority except from God, and the authorities that exist are appointed by God.” We thank you for giving us our law enforcement all over this land that put their lives on the line so that we may live in justice and peace.


Today, we are gathered to pay our deepest honor to those of our officers who were killed in the line of duty. They remained true to the oaths they swore to protect and serve, to make this world a safer and better place. They gave the ultimate sacrifice for us. We pray today that their sacrifice would not be in vain. We pray that their memory would never be erased by time. We pray that their faithfulness would strengthen their fellow officers to continue their task without bitterness or fear. We pray that their lives would be an inspiration for the next generation of law enforcement that you are raising up. We pray that their loved ones will receive your peace and encouragement to keep their memories alive.

Now we pray for those in this memorial ride who are giving their time, resources, and energy. Bless them, protect them, and honor them. Bless also our local enforcement, especially our Sheriff and Police Chief.

In Jesus name we pray, Amen.

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