Defining Gospel by Pastor Abidan Shah

DEFINING GOSPEL by Pastor Shah, Clearview Church, Henderson

Defining Gospel

Introduction:  Let’s say if you came out of church today and went to your car and someone came to you, someone you’ve never seen, and said, “I’ve got some good news. Your windshield looks perfect now!” how would you respond? Confused, suspicious, and even upset. Now what if this same man were to say to you, “When I pulled into the church parking lot this morning, I saw that your windshield was shattered. While you were in church, a limb fell from the tree and destroyed it. I repair glass for a living and I happened to have all my tools with me and even the exact size of your windshield. I went ahead and fixed everything and there’s no charge.” How would you feel now? Grateful! What made the good news good? The bad news. Here’s the bad news – We were stuck in sin, waiting for the wrath of God to fall on us. Here’s the good news – God sent his son Jesus to die for our sins but he rose again. When we believe in him, not only are our sins forgiven but we also have eternal life! That is the basic Content of the gospel, the good news. Today we will go a step further and try to understand the Activity of the Gospel (how the Gospel moves) in our message through Philippians titled “DEFINING GOSPEL.”

Philippians 1    5 for your fellowship in the gospel from the first day until now…7… inasmuch as both in my chains and in the defense and confirmation of the gospel12…the things which happened to me have actually turned out for the furtherance of the gospel. 17…knowing that I am appointed for the defense of the gospel. 4:15 Now you Philippians know also that in the beginning of the gospel

Question:  What makes the good news good is the bad news. Once again, the bad news is that you are dead in trespasses and sins. The good news is that Jesus came to set you free. Have you received the good news, the gospel?

Background:  Last weekend we learned that the word “gospel” comes from the old Anglo-Saxon word “godspell” or “good spell” which means “good news.” Today I want to introduce to you the Greek word behind the word gospel/good news. It’s “euangelion.” It is found a couple hundred times in the New Testament in various forms and 84 times just in Paul’s letters. It was a central concept in his theology. Sometimes he used it to refer to the Content of the good news and other times to describe the Activity of the good news. There is a difference between the two. Content is what the gospel means. Activity is how the gospel moves. If you want to see Paul’s description of the Content of the gospel, turn to 1 Corinthians 15    1 “Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved…3 For I delivered to you first of all that which I also received: (Paul is not the manufacturer of the gospel) that Christ died for our sins according to the Scriptures, (There’s the bad news) 4 and that He was buried, and that He rose again the third day according to the Scriptures, (There’s the good news) 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren…” (There’s the proof of the good news and it hasn’t changed!).

Illustration: Last week thousands came by the Billy Graham Library in Charlotte and then the Capitol Rotunda in Washington DC to pay their last respects to Billy Graham. I cannot help but think about how in 1938 when he was just 20 years old, his girlfriend at the time dumped him saying, “I just don’t see any real purpose in your life yet.” I think she was wrong! He definitely had a purpose and it was to preach the unchanging gospel. He once said, “The message I preach hasn’t changed. Circumstances have changed. Problems have changed, but deep inside man has not changed, and the gospel hasn’t changed.

Now that’s the Content of the Gospel (in a nutshell). But, there’s also the Activity of the Gospel (how the gospel moves). We see this Activity in Paul’s letter to the Philippians. Here Paul used that word “euangelion” 9 times. By the way, all of them are regarding the Activity of the Gospel. It’s as if the Philippians knew very well what Paul meant when he used the word “gospel.” He didn’t have to explain it to them. They were a gospel church.

Application: As a pastor, I hope we’re like the Philippians. We are not a contemporary church or traditional church, white church or black church, big church or small church. We are a gospel church. It is a central part of our theology and identity.

4 things we learn about the Activity of the Gospel in Paul’s letter to the Philippians:

  1. The Gospel is a powerful, living force

Philippians 1    3 “I thank my God upon every remembrance of you…5 for your fellowship in the gospel from the first day until now.” The Gospel here is not something passive but active, something powerful on its own. Paul didn’t create it nor did he activate it. He was called to join in. The Philippians joined in as well. The message of good news has been powerfully moving since the beginning of time. We can be oblivious to it, go against it, or we can receive it and join in. I received a letter this week from Franklin Graham which I’m sure also came to tens of thousands of people. He said something very powerful in it – “Many have said that his (Billy Graham) death ends an era, but he would be the first to say that when God’s ambassadors die in Christ, the Lord raises up others, because the preaching of the Gospel will go forward until the end of the age.”

  1. The Gospel is not easily received

Philippians 1:7 “because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.” Even though the gospel is a powerful living force, it is often misunderstood and corrupted. Paul had to defend and confirm the gospel throughout his ministry. He had to defend the gospel from the legalists and then confirm it through the apostles. Although it doesn’t say it in this passage, the reason is that Satan is always trying to pervert and corrupt it.

Application: The Gospel is in the Bible but it’s not the Bible. It’s not the 10 commandments or the Beatitudes or the Golden Rule. It’s not going to Church, getting baptized, and feeling sorry for all the bad you’ve ever done. It’s not trying to be a better person, better husband, better wife, better neighbor, better citizen, better worker, and giving your time/money to help others. It’s not trying to give all your problems to God and trusting Him and praying to Him to help you. It’s not believing in God, Angels, and Satan. The gospel is believing that Jesus, the Son of God, came as promised and died for your sins, was buried, and rose again on the third day. As the pastor, it is my primary responsibility to defend and confirm this constantly.

  1. The Gospel steadily moves forward

Philippians 1:12 “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel.” Rulers and religious authorities, governments and groups have all tried to stop the gospel and to shut it down. It has grown evermore and it will continue. What we may think is the end of the road will only turn out to be a bend in the road for the gospel. Case in point: Paul himself. When do you think he first heard the gospel? Not on the road to Damascus. I believe it was when he stood there guarding the clothes of those who were stoning Stephen. As Stephen lay dying, Paul began to come alive. Wow!

  1. The Gospel demands a certain lifestyle

Philippians 1    27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel, 28 and not in any way terrified by your adversaries.” I preached on this last week. The Gospel lifestyle is not for contentious and cowardly people. Those are the 2 no-nos’ when it comes to the gospel. The gospel requires partnership and fearlessness. There’s a higher focus.

Illustration: One of my friends posted this – “Late one rainy night, Christian author and youth worker Mike Yaconelli was driving through Nashville. He saw someone sitting on some steps with his head between his knees, and a coat pulled over his head to keep out the rain and wind. Thinking he was homeless, Mike said, “Hey, mister, you don’t have to sit here in the rain like this. We’ve got enough money to put you up in a hotel. Come on with us. We’ll provide what you need for a good night’s sleep.” The man looked up. It was Billy Graham. “It’s okay,” Graham said. “I just want to sit here for a while and pray for this city.” He had a crusade coming soon and wanted to prepare his heart.”

Invitation: The True Gospel has not changed in the past 2000 years. If you say—

  • I need to be a better person– wrong gospel
  • I need to turn everything overto God – wrong gospel
  • I need to read the Bible and prayevery day – wrong gospel
  • I need to give up all my bad habits– wrong gospel

The gospel is Jesus is God’s son who died for your sins as promised in the Bible. He was buried but rose again as promised. If you believe in him, you can have forgiveness of sins and eternal life.

If you have received the Content of the gospel, it’s time to join the Activity of the gospel. It’s time to join the Powerful, Living Force of God that is steadily moving forward changing lives.

Steadfast by Pastor Abidan Shah

STEADFAST by Pastor Shah, Clearview Church, Henderson

Steadfast

Introduction:  A little boy was trying to sell his horse at the county fair. The horse was no good except for eating oats. An old farmer came by. He could tell the horse was no good and he teased the boy saying, “Son, can that horse run fast?” The boy replied, “No sir, but he can sure stand fast.” In the message today, we’re going to learn how to stand fast or be steadfast as a Christian. But, more specifically we’re going to learn how to be steadfast along with other Christians. There’s a difference.

Philippians 1   27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.”

Question: “Only let your conduct be worthy of the gospel of Christ.” Before your conduct can be worthy of the gospel of Christ, you have to receive the gospel of Christ. The word “gospel” comes from the old Anglo-Saxon word “godspell” which was an abbreviation of “goodspell.” “Good” means good and “spell” means story or news. What’s the good news? “You and I are stuck in sin with God’s judgment of ultimate death waiting for us. But God sent his Son to take our sins upon himself and die in our place. All you and I have to do is ask him to be our Savior. He not only forgives us our sins but just as he came alive, we are also made spiritually alive in him.” Have you received this gospel?

Context: The passage we just read begins with the word “only” – 27 “Only let your conduct be worthy of the gospel.” It has a tone of warning in it. Think of this warning as a caution not a threat. So far Paul had nothing but good to say about the Philippians:

  • 4 “I thank my God upon every remembrance of you…5 for your fellowship in the gospel from the first day until now” The Philippians were a faithful church.
  • 6 “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” The Philippians were an inspiring church.
  • 7 “…you all are partakers with me of grace.” The Philippians were a gospel supporting church.
  • 9 “And this I pray, that your love may abound still more and more…” The Philippians were a loving church.
  • 26 that your rejoicing for me may be more abundant in Jesus Christ…” The Philippians were a worshipping church. I can go on.

But, here’s a caution – 27 “Only let your conduct be worthy of the gospel of Christ…” Meaning: You have a lot of good but don’t neglect your conduct. To understand what Paul meant by conduct, we have to go the original Greek. He used a verb here that he did not use anywhere else in his letters. It is the verb “politeuesthai,” which literally means “conduct yourself as citizens” or “live out your citizenship.” It comes from the word “politeuma,” which refers to a group of citizens of the same country living in a foreign state together. Keep in mind that the Philippians were Roman colonists living in Philippi, Greece. They were still trying to live by their Roman standards. They would have understood very well what Paul was implying – “Just as you are Roman citizens living in Greece trying to maintain your Roman values, you are also Gospel citizens living in this world, don’t neglect to be a Gospelian.”

For e.g. When I became an American citizen, I had to take a test on American history. I read our foundational documents – the Declaration of Independence, the Constitution, and the Bill of Rights. Those became the values by which I was going to live. So also, when you became a Christian, there are certain values that go with that citizenship.

What are those standards? 27 “Only let your conduct be worthy of the gospel of Christ (live out your citizenship to the gospel), so that whether I come and see you or am absent, I may hear of your affairs…” Paul told them that he will check up on them, in person or through others, regarding their conduct. Then he lists 2 major ones, one positive and the other negative:

Positive – “that you stand fast…” We immediately think that this “standing fast” is my personal individual steadfastness. Not really. Here standing fast is “hoti stekete” which is a Roman military term that describes a unit forming a line together in the face of the enemy. “Come what may, stand fast. Don’t break rank.” “that you stand fast in one spirit…” People have debated if this is just the spirit of unity or is it the Holy Spirit. I believe that it is similar to what Paul said in I Corinthians 12:13 “For by one Spirit we were all baptized into one body…” and Ephesians 2:18 “For through Him we both have access by one Spirit to the Father.” It’s the same Holy Spirit in me and you that creates a bond between us that is much greater than any superficial likes or dislikes. Few verses down in Philippians 2   1 Paul says, “Therefore if there is…any fellowship of the Spirit…2 fulfill my joy by being like-minded…” Paul continues in verse 27 “…that you stand fast in one spirit, with one mind striving together for the faith of the gospel…” “Striving together” is literally “striving side by side.” It is an athletic term that implies being of one soul. Paul was telling the Philippians to be “souls together for the gospel.” A mark of a Gospelian is that we strive for unity in the Holy Spirit and seek to be of one mind. If I may add, being a Gospelian is not an individual sport but a team sport.

Application: Do you understand how critical unity in the Holy Spirit and being of one mind is to the church family? There are 3 natural born killers of this unity – Lostness, Isolationism, and Divisiveness. Titus 3   10 “Reject a divisive man after the first and second admonition, 11 knowing that such a person is warped and sinning, being self-condemned.” Bottom line: If individually we are not right, it will affect our unity.

Negative – 28 “and not in any way terrified by your adversaries…” The word terrified here is the Greek word “pturomai,” which is again a verb that Paul does not use anywhere else. In Classical Greek it was used to describe a horse getting spooked in battle. It would get startled by loud noises or shrieks and it would bolt through the battlefield, stampeding anyone in his path. A mark of a Gospelian is not to spook or get spooked but stay calm and help each other stay calm and united in the Holy Spirit. Who are our adversaries who spook us? Anything or anyone who is opposed to the gospel. It may be people or policies. How should you respond other than stand fast? “which is to them a proof of perdition, but to you of salvation, and that from God.” Remember that it proves that they are headed for destruction and you are saved by God.

Somethings more Paul said here – 29 “For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” Don’t misunderstand. This is not individual personal suffering. Although, that is also true. In this context, it is collective group suffering. Not only that but we are to look upon suffering just as we look upon salvation. It is a gracious gift of God. Ultimately, suffering, and, more specifically, collective suffering is proof that we belong to God. 30 “having the same conflict which you saw in me and now hear is in me.” Meaning: Even though we know this, it doesn’t make sense at times.

Be steadfast together in the Holy Spirit with one mind. Be steadfast together in the face of suffering, refusing to be intimidated. It is a mark of the greatest believers. Are you saved? Are you steadfast together?

Immortal by Pastor Abidan Shah

IMMORTAL by Pastor Shah, Clearview Church, Henderson

Immortal

Introduction:  What do these expressions mean? Assume room temperature, go belly up, bite the dust, bite the big one, cash in one’s chips, become food for worms. They’re all referring to death. Here are some more – go to the happy hunting ground, kick the bucket, push up daisies, take a dirt nap, take the last train to glory, croak, buy a pine condo, go into the fertilizer business, be stiff as a board, kick the Oxygen habit. Even we Christians have our own idioms for death – to be with the Lord, crossing the Jordan, going to a better place. These are all verbal tranquilizers meant to soften the reality of death because no one wants to deal with that subject. The believer should not fear death nor should they desire death. Instead, they should focus on living in Christ by serving one another and spreading the gospel. Question: Before we read this passage, question – Are you afraid to die? Are you afraid to live? As a believer, what are you living for? Are you saved? Our message is titled IMMORTAL in our series through Philippians.

Philippians 1   21 “For to me, to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. 23 For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better.”

Context:  21 “For to me, to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. 23 For I am hard-pressed between the two…” Why was Paul so conflicted between living and dying? Listen carefully – Paul was not as conflicted as it may appear. It was really the Philippians who were conflicted. If you remember from last week, I briefly explained that much of what Paul wrote was not for Paul but for the Philippians. Let me explain a little more on that: You may not be aware of this but scholars have identified 2 ways of interpreting Paul’s letters: Epistolary Analysis and Rhetorical Analysis. Epistolary Analysis means that Paul wrote his letters like a typical letter from ancient times with an opening, a middle, and a conclusion. In fact, it’s not much different than letters today, except that through the Holy Spirit, Paul’s letters became the Word of God. Rhetorical Analysis means that Paul wrote his letters more like a speech, an oratory, or, what we would call, a sermon. We know that Paul was a brilliant man, well trained in Hebrew scriptures but what many don’t realize is that he was also well educated in Greek-Roman rhetoric and he used rhetorical techniques in his writings which again through the Holy Spirit became the Word of God. The full impact of Paul’s letters is truly felt when you actually hear them, not just read them. Some people take this too far but, in moderation, this understanding is very helpful in studying Paul’s letters. One such technique that Paul often used was imitation. Instead of telling the listeners what and how to change, the speaker would tell his listeners how he struggled with the same situation and changed and the listeners would get the point. Seneca (Roman Philosopher, Rhetor, and Statesman) said “The way is long if one follows precepts, but short and helpful if one follows patterns.” Philippians 3:17 “Brethren, join in following my example, and note those who so walk, as you have us for a pattern.” Word to the wise, especially parents – “If you want someone to change, stop telling them what’s right and what’s wrong and start telling them how you struggled between right and wrong and chose what’s right. That will make a far greater impact.”

With this knowledge in mind, let’s re-read these verses21 “For to me, to live is Christ, and to die is gain.” If you read this verse without thinking, you will misunderstand what Paul really meant. You may think that Paul is just struggling between living and dying. You may even walk away thinking – “A Christian cannot lose in life or death. In this life, we have Jesus and when we die, it just gets better!” Sometimes people even quote 2 Corinthians 5:8 “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.” Although, there is truth in the fact that a Christian cannot lose in life or death, that is not the real point of either Philippians 1:21 or 2 Corinthians 5:8. In reality, Paul was using a rhetorical technique to help the Philippians. Apparently, they were facing some difficult challenges, maybe persecution, maybe financial problems, maybe relationship struggles, or maybe health issues. They were saying things like – “I’m ready to go. I’m tired of this old world. I’m ready to walk the streets of gold. I know we have Jesus here but it will be so much better on the other side!” Does that sound familiar? You might be surprised to know that, as a pastor, I have encountered more people who are just waiting to die than those who are sacred to die. You might say, “That’s not true! No one wants to die.” Don’t misunderstand – “No one wants to suffer before they die but dying is not a problem for many people. Living is.” They are not as good looking as they used to be, strong as they used to be, too many health problems, too many children problems, too many bills, too many bad decisions they’re reaping, just too many problems. When I first came to this church, I went visiting the people on the roll with one of our deacons. We came to this one house and this elderly lady came to the door. The deacon introduced me to her. Her response – “Oh Good. Now we got somebody to bury us!” I believe that this was the same problem with the Philippians – “Living with Jesus is great but dying is better!” Paul is saying to them – “Yeah, I’ve struggled with that too but let me tell you how I handled it.”

22 “But if I live on in the flesh, this will mean fruit from my labor…” What fruit was Paul talking about? He used the same word in Romans 1:13 “Now I do not want you to be unaware, brethren, that I often planned to come to you…that I might have some fruit among you also, just as among the other Gentiles.” The fruit that Paul was talking about is the fruit of the gospel. He wants to see souls saved. Listen carefully: When you die, the possibility of fruits end. You cannot evangelize in heaven. Neither can you evangelize in hell. Basically, for the same reasons. Neither place has unbelievers. Except that, in hell the hearts are still wicked. 22 “…yet what I shall choose I cannot tell. 23 For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. 24 Nevertheless to remain in the flesh is more needful for you.” Remember Paul’s prayer for the Philippians in verse 10 “that you may approve the things that are excellent…” It meant “learning to choose between the good, the better, and the best.” It is “far better” to depart and be with Christ but “best” is to stay here and help you.

Application: How do you see others in this life? Do you care about those around you? You say, “I care but I’m ready to go.” Can I ask you, “Are you really eager to see Jesus or are you just trying to run away from your problems? God has a sense of humor and he will leave you here till you’re 150! It’s best to remain and help others.

25 “And being confident of this…” Paul has used that word “confidence” twice already: 6“being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” 14 “and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.” He will use that word again several times. That word can mean “trust” but also “conviction.” What is Paul’s conviction? 25 “And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith…” It’s Paul’s conviction to stay and help the Philippians continue in their growth and joy of the Christian life.

Application: We all have doctrinal convictions about the Bible, Trinity, Salvation, Person of Christ, Holy Spirit, etc. We may also have moral convictions about marriage, unborns, sexuality, drinking, etc. That’s all wonderful but it’s time we also have some relational convictions where I am responsible for your spiritual growth and joy in the Christian life and you are for mine. When you’re not here, I care. When I’m not here, you care. Sadly, most of us have the same response that Cain did when God asked him – “Where is Abel your brother?” He said, “I do not know. Am I my brother’s keeper?”

Finally – 26 “that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.” The word “rejoicing” is “kaukhemai” which means “boast. Paul is not saying “You will boast of me even more when I come.” He is saying, “You will boast in Jesus even more when you see me come to you.” In other words, “Your worship will become even more powerful because you see God setting me free and sending me to you.” Some of us have a very poor worship experience because we only focus on doctrinal precepts (God is great, Jesus is wonderful, Salvation is awesome). When we change it to “God is great because of how he has worked in Pastor Shah’s life,” “Jesus is wonderful because of what he is doing at Clearview,” and “Salvation is awesome, look at that young man who just gave his life to Christ.” Now worship takes on new meaning and enthusiasm! 27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.” Again, you see the priority of the gospel.

Illustration: I used to work in an automotive plant back in Georgia. Sometimes people would quit work an hour before they were supposed to quit. Then the supervisor made it a point to come by about 15 minutes before quitting time. It wasn’t good.

As I said in the beginning, “the believer should not fear death nor should they desire death. Instead, they should focus on living in Christ by serving one another and spreading the gospel.” We are immortal in Christ. Let’s live like it! Are you saved?

Perspective by Pastor Abidan Shah

PERSPECTIVE by Pastor Shah, Clearview Church, Henderson

PerspectiveIntroduction:  Growing up our kids loved watching Disney’s “The Many Adventures of Winnie the Pooh.” There are 2 characters in that story who are polar opposites: Eeyore the donkey and Tigger the tiger. Eeyore is always pessimistic, gloomy, and glass half-empty kind of character and Tigger is always optimistic, bouncy, and glass half-full kind of character. When you meet Eeyore, he says things like “If it is a good morning, which I doubt” or “Thanks for noticing me.” But, when you meet Tigger, he says things like “Hello! I’m Tigger!” or “Tiggers never get lost!” They have two very different perspectives on the problems in life. I’m sure there are some Eeyores and Tiggers in this room or at least we know some! When we as Christians talk about perspective in the Christian life, we’re talking about something much more than being a spiritual Tigger. That’s our message today titled PERSPECTIVE in our series on Paul’s letter to the Philippians.

Philippians 1    12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, 13 so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; 14 and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.

Question: Paul refers to being in chains. He is using that word as a figure of speech known as synecdoche which implies that he was in prison. Why was Paul in prison? For preaching the gospel. How did he deal with that? Instead of seeing it as a setback, an obstacle, or as abandonment by God, He saw it as an opportunity to further share the gospel. It’s his perspective on life, problems, and God’s sovereign will that helped him to do that. We all have certain chains in life. How do you see your chains in life? Do you see them as setbacks, obstacles, abandonment by God, or as opportunities to keep sharing the gospel? What is your perspective? Are you saved?

Context:  Listen once again to verse 12. Paul says “But I want you to know, brethren, that the things which happened to me…” Which things was Paul referring to? As I just mentioned to you, Paul was in prison when he wrote to the Philippians. Now, don’t immediately assume that he was in some dark dungeonous prison with rats, filth, and feet in stocks. The fact that he was able to write this letter tells us that more than likely he was in a house arrest type situation awaiting trial. When Paul talked about “the things which happened” to him, I believe that, he had more than just his house arrest in mind. In Romans 15 Paul had shared with the Roman church his ultimate plans with the gospel 28 “Therefore, when I have performed this and have sealed to them this fruit, I shall go by way of you to Spain.” Paul had great plans towards the end of his life to take the gospel further out west into Europe. He had big hopes to take the gospel to the farthest reaches of the Roman Empire. When Paul was put under house arrest, his great plans had sort of failed. If you read Acts 25, it appears that now he was at the mercy of a corrupt court system. No doubt, he must have been disappointed, discouraged, and even disillusioned.

Application: In life, we have many plans, some very good, noble, and even godly plans, but they don’t always work out. “Things happen.” What is comforting to me is that even someone like Paul who walked very close to God had “things happen to him.” Here’s my encouragement: Don’t interpret your failed plans as some hidden sin or as an abandonment by God. Trust him and his sovereign plan even more.

Listen to how Paul handled his failed plans? 12 “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel…’’ In other words, what Paul thought was the end of the road had actually turned out to be just a bend in the road for the gospel. How is that? 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ…” In order to truly appreciate this, you need to have some basic understanding of the Roman army. The Romans developed the most effective army ever known in history. At the bottom level was the contubernium, a unit of 8 men. Ten contubernia made one century, that’s 80 men. Six centuries made one cohort, that’s 480 men. Ten cohorts made one legion, that’s 4800. Later in the first century, the first cohort got expanded to twelve centuries, that’s 960 men, making a legion about 5,280 fighting men. Keep in mind that there would be 120 horsemen in a legion and slaves for transportation, doing menial labor, and guarding the camp. I don’t want to get into all those details but you can imagine how vast this enterprise was. Altogether, Emperor Augustus had about 25 legions. The commander of the legion was a senator in his 20s or 30s who was previously a magistrate and had to be appointed by the Emperor.

Where do the palace guards fit in? They were the “praetorian,” the emperor’s personal troops and bodyguards. They were the best of the best. They had to be from Italy. They had significantly higher status than the normal legionaries and had much higher pay and got a lot of special bonuses. They were the ones who made and unmade Emperors. Augustus had 3 cohorts of 480 each around him, that’s about 1500 of the most elite fighting men, and about 6 more cohorts in nearby towns. Out of these elites, there was a higher elite group known as the speculatores Augusti who were on horseback, clearing the way before the emperor when he went through the streets. According to some sources, there was a camp at the northeastern edge of Rome with as many as 9000 praetorians. By the way, they only served for 16 years. What then? They took on high level positions in the legions. Listen again to verse 13 so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ…” Paul is now witnessing to the top brass in the Roman army who have the ability and power to influence so many thousands more! Wow! God works in mysterious ways!

Application: If a believer looks at life only from an earthly, selfish, and fleshy perspective, he or she will get depressed. But, if you look at the things that have happened to you or happening to you from a heavenly, selfless, and spiritual perspective, you will realize that the Holy Spirit has set you up perfectly to further the gospel! The Gospel is the true perspective changer for the believer. This does not mean that you need to just settle for whatever people hand to you. Work to improve your situation but don’t lose sight of why God has allowed you to get to where you are at the moment.

Now that’s just from inside the prison. How about on the outside? 14 “and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.” What’s going on now? Word is getting out of how God is using Paul to share the gospel with the elite troops and bodyguards of the Emperor. So, now other believers feeling emboldened by Paul’s position, start sharing the gospel with courage. Billy Graham once said “Courage is contagious. When a brave man takes a stand, the spines of others are stiffened.”

For e.g. Nicole and I just watched the movie “Darkest Hour.” Typically, I don’t use movies as sermon illustrations but this one was different. It’s about Winston Churchill and the Nazi invasion of Western Europe. In the face of fear, doubt, skepticism by even his own party, Churchill boldly said, “We shall never surrender!” Thank goodness he did! If not, the world map would be a very different today.

Just when you think that Paul is a glass half-full kind of guy, listen to verse 15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. What’s going on? In an agonistic culture where people used every opportunity to self-promote and advance their position in society, some were using Paul’s imprisonment as an opportunity to further their position in church and society! How crazy! Guess what? It happens even today as people compete in ministry. What’s Paul’s response? 18 “What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.” You have to be close to Jesus to be able to do that!

Now Paul lists 2 things that he needs in a time like this – 19 “For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ.Also, the deliverance is not just about coming out of prison, as Paul says in verse 20 “according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death.” What an awesome perspective!

Why did Paul say all this to the Philippians? Was it just to reassure them that he was okay? Was it just a cathartic experience, trying to let it all out? Paul was encouraging the Philippians to imitate him as they faced similar trials. He was reminding them to change their perspective regarding their circumstances. He was teaching them how to see life through the gospel lens.

Invitation: How do you see your job loss, your health problem, your relationship struggle, your financial difficulty? Can you see it through the gospel lens? It is not about glass half-empty vs glass half full. It is about taking the gospel and offering it to some dying thirsting sinner in your path. Are you saved?

Partners by Pastor Abidan Shah

PARTNERS by Pastor Shah, Clearview Church, Henderson

Partners

Introduction: Thom Rainer, President of LifeWay, did a Twitter survey couple of years ago on “Silly Things Church Members Fight Over.” Here are just a couple – “Arguments over the appropriate length of the worship pastor’s beard,” “Church dispute over whether or not to install restroom stall dividers in the women’s restroom,” A fight over which picture of Jesus to put in the foyer,” “A disagreement over using the term ‘potluck’ instead of ‘potblessing.’” Today we will learn from the Apostle Paul how to be partners not fighters in the ministry, more specifically how to pray for those who partner with you in sharing the gospel with the world. That’s the title of our message today, PARTNERS, in our series called GRATEFUL on Paul’s letter to the Philippians.

 

Philippians 1    7 just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace. 8 For God is my witness, how greatly I long for you all with the affection of Jesus Christ.

Question: The Philippians were partakers with Paul of grace. It means they were partners with him in sharing the gospel. Are you partnering with others in sharing the gospel? Are you joining hands with this church to win the lost world? Before you can be a participant, you have to be a recipient. Have you ever received the gospel? Are you saved?

Context: Paul’s relationship with the Philippians was one of trust, joy, and hope. Last weekend we learned that Paul had the hope, the solid confidence, that what God had begun on the first day in the lives of the Philippians, he would complete it on the day of the Jesus Christ. How could Paul be so sure of this? In our last message titled “GUARANTEED,” we examined verse 6 and Paul’s other letters and we learned that this is a very important biblical doctrine that Paul explains and defends repeatedly. Salvation from start to finish is God’s responsibility and he always finishes what he starts. He never leaves a job half done. Yes, we may stumble and yes, we can fail but our salvation is God’s good work of grace in our lives. We can trust him that he will see us to the finish line. This is not a license to sin but an exhortation to walk in the spirit, to grow in grace, to serve in freedom, to be less judgmental of self and others, to walk blameless, and to be more grateful to God for what he has done, is doing, and will continue to do in us.

But there’s another reason why Paul was so sure of this. He tells us in verse 7 “just as it is right for me to think this of you all…” In other words, Paul is saying, “Don’t think that I am just giving you some cold lifeless doctrine. Don’t think that this is just some superficial cordial remarks. Don’t think that this is just some cheap pep talk. What I’m telling you is the honest truth.” How do we know that Paul? 7 “…because I have you in my heart…” When you read Paul’s letters, it is very important that you also read the emotional undertones and overtones. The reason is so intent and fixated on convincing the Philippians that God will finish what he has started in their lives he loves them deeply and cares for them. In other words, because he loved them from his heart, he was reminding them of God’s best for them from his heart. It’s like a loving parent telling their child in the face of a difficult challenge: “You got this. Don’t worry. I believe in you.”

Listen carefully: When you truly love somebody, it reflects in the way you speak to them. When you truly care for someone and want the best for them, you don’t just talk from your head. You also talk from your heart. With everybody else, you may only talk with your head. But with those who are really close to your heart, your heart reaches up and joins your head. In turn, your speech, tone, demeanor, and countenance become much more real, sincere, and heartfelt. You truly want them to understand God’s best for them. This is the ideal towards which every church family should strive. This is my desire and vision as the pastor for Clearview Church. Because we love each other from the heart, we care for each other and what we say and how we say comes not just from the head but also from the heart. You can tell when someone genuinely cares for you and when someone is just talking. You can tell when someone truly loves you and wants the best for you and when someone just tolerates you and could care less. How do you relate with each other in this church? Do you really care for each other? Can they tell?

There is a reason why the Philippians were in Paul’s heart so much. 7 “…inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.” The reason Paul and the Philippians could have this connection is because they were partakers of grace, they were partners in the gospel. Remember, grace is a synonym for the gospel. This partnership was not some superficial, on paper relationship. They were battle buddies with him. In the army, they have battle buddies. They’ve learned that it reduces suicide and sexual assaults. It raises morale, decreases stress, improves safety, and promotes cooperation and communication. In the same way, the Philippians were battle buddies with Paul when he was in prison and they were with him when he had to defend the gospel, not just against those on the outside but also sometimes those in the inside.

Listen carefully: When a church’s bond is based on skin tone or standard of living or family origins, it will be superficial and unstable. But base it on the gospel, it takes on an eternal bond. Our motto at Clearview is “Making Christ Visible” and our goal is “to lead all people into a life-changing, ever-growing relationship with Jesus Christ.”

Paul’s love for the Philippians continues to overflow – 8 “For God is my witness, how greatly I long for you all with the affection of Jesus Christ.” I don’t have time to dwell on this long. The word for “affection” is “splanchna,” which mean the organs like heart, liver, and longs. If you notice carefully, these are not Paul’s organs but Christ’s. Someone once said, “It is not Paul who lives in Paul, but Jesus Christ, which is why Paul is not moved by the organs of Paul but by the organs of Christ.” (Johann Albrecht Bengel)

Listen to verse 9 “And this I pray…” Earlier in verse 4 Paul had said, “always in every prayer of mine making request for you all with joy.” Paul picks up that thought and tells the Philippians – “Let me tell you why it is a joy to pray for you.” Listen carefully to his prayer. By the way, there is a pattern to Paul’s prayer for his partners in the gospel. When you compare the prayer for the Philippians with that in Colossians, they are point by point similar. This should become our prayer for each other at Clearview and for those who are partners with us in the gospel and for those close to our hearts (husbands, wives, children, friends, family, etc.) 9 “And this I pray that your love may abound still more and more…”

  1. Love – For God, for each other, for those in the ministry, for those who are lost.

“…in knowledge.”

  1. Knowledge – Knowledge of God, knowledge of Christ, knowledge of the Word, knowledge of sin, knowledge of the work of the spirit, and the list is endless. “Knowledge is the way of love.” – Moises Silva

“…and all discernment…”

  1. Discernment – No “sloppy agape” (as someone once said) here. This is a word found in the LXX translation of the Proverbs. It implies practical living and making judgment calls in difficult situations.

10 “that you may approve the things that are excellent…”

  1. Choose what matters – Understand how to go from good to better to best.

“…that you may be sincere and without offense till the day of Christ…”

  1. Pure and Blameless – Stay away from sin and temptation. The higher the level, the higher the devil.

11 “being filled with the fruits of righteousness which are by Jesus Christ…”

  1. Fruit of Righteousness – Righteous conduct, fruit of the spirit

“…to the glory and praise of God.”

  1. Glory and Praise of God – Ultimately, God should get the glory and praise.

Listen carefully: When you truly understand the detail and depth of Paul’s prayer, the more you will understand how much Paul was a man of prayer and how much his life and ministry depended and moved under the power of prayer. Prayer is not just ritual, some perfunctory gesture, and some cliché. It is our rudder in life. It is our wind. It is water beneath the ship. It is our journey. It is our destination. It’s not enough to say “I’m praying for you.” It’s not enough to be praying for someone. If you truly believe in the power of prayer, you also need to learn “how to pray,” especially for those who are partners with you in the gospel.”

Are you a partner in the gospel? Are you praying as you should for your partners? Are you saved?

Guaranteed by Pastor Abidan Shah

GUARANTEED by Pastor Shah, Clearview Church, Henderson

GuaranteedIntroduction:  Have you ever had to follow up on a guarantee only to find out that the Guarantor was no longer in business? This happened to me recently. On our date days, I usually end up at bookstores. Somehow my truck usually finds one! We went by a used bookstore where I had a discount card that also gave me points each time I used it. We pulled into the parking lot and there were no cars. The sign wasn’t lit up either. I knew something wasn’t right. So, I walked up to the door and there was a handwritten sign that said – “Thank you for your business. We’re out of business.” I almost cried! The discount card with the free points was now useless. Thank goodness that it was just a few free points towards some used books. But, imagine, if it was something much more important. Unlike that bookstore, God never goes out of business. He always stands behind his guarantees, especially when it comes to his work in our lives. That’s the title of our message, GUARANTEED, in our series through Paul’s letter to the Philippians.

Philippians 1     3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now, 6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; 

Question: Has God begun a good work in you? In other words, are you saved? Have you asked Jesus to be your Savior? If you have, can you see his work daily in your lives? Some believers may have more work in their lives than others. No work, no salvation.

Context: Last weekend we learned that Paul’s relationship with the Philippians was based upon Trust, Joy, and Hope. In today’s message, I want to focus on the last point of “Hope” a little bit. Paul had the hope, the solid assurance, based on his positive relationship with the Philippians, that God was working in their lives and that he would finish the work that he had started. Listen again to verse 6 “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” What is the good work that Paul is talking about? How does it apply in our lives today? The message is deep but those are the 2 main points:

I. WHAT IS THE GOOD WORK THAT PAUL IS TALKING ABOUT?

6 “being confident of this very thing, that He who has begun a good work…”

Background: The “good work” that Paul is referring to in this verse is God’s work of salvation, more specifically, God’s work of grace in the life of a believer. Paul tell us this in 1 Corinthians 1:4 “I thank my God always concerning you for the grace of God which was given to you by Christ Jesus.” Don’t forget – Salvation is God’s good work of grace in the life of a person. It is God who initiates this work and it’s always by his grace and it’s always good. Some people think that if I get saved, it’ll be bad. I’ll lose friends, fun, and freedom. It’s just the opposite. You gain so much more.

Application: Has God’s good work of grace happened in your life? Have you experienced what Paul says in Ephesians 2:8 “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God”? Have you received God’s gift of salvation?

Something else here – Paul refers to 2 days when it comes to someone’s salvation: The First Day and the Day of Jesus Christ. Listen again to verse 5 “for your fellowship in the gospel from the first day…” What is this “first day?” It’s the day that you and I get saved.

Application: You need this first day. What if you can’t remember? Are you not saved then? No. Just pick today as the day.

The second day is the Day of Jesus Christ. Listen again to verse 6 “…He who has begun a good work in you will complete it until the day of Jesus Christ. This second day was very important to Paul. He mentions it again in Philippians 1:10 “…that you may be sincere and without offense till the day of Christ.” Philippians 2:16 “holding fast the word of life, so that I may rejoice in the day of Christ…” This second day is the day when Christ will return for us. For a Christian, those are the only 2 days that truly matter. We think that it’s our birthday and our death day but not so for a believer. Here’s the point that Paul is making – Between the First Day (Born Again Day) and the Day of Jesus Christ (Jesus Returning for us Day), God will complete what he has begun in our life. In other words, our salvation is ultimately God’s responsibility. The Guarantor of my salvation is not me. The Guarantor of your salvation is not you. The Guarantor of our salvations is God himself. Salvation from start to finish is God’s work and he never leaves a job half-done. He will finish what he has started.

Some people object to this. Some will say – Yes, God is responsible for your salvation but you are responsible too. They will quote passages like Philippians 2:12 “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” When people bring up that verse, I remind them to keep reading – 13 “for it is God who works in you both to will and to do for His good pleasure.” In other words, working out your salvation is understanding what God is doing in your life which should lead you to fear, which is humility, and trembling, which is obedience. Let me give you couple of more references to help you understand how God is working in you “both to will and to do for his good pleasure” – Romans 8:29 “For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.” 2 Thessalonians 2    13 “…God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ.” Ephesians 1:13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise.”

There are some other objections as well. What if the Enemy tries to steal you away? 2 Thessalonians 3:3 “But the Lord is faithful, who will establish you and guard you from the evil one.” What if the temptation is too much? I Corinthians 10:13 “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.” Romans 8    37 “Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” What about passages like I Corinthians 8:11 and Romans 14:15 which talks about a weak brother perishing or being destroyed. The context here implies “self-condemnation,” “defilement,” and “wounding of the conscience” not hell or loss of salvation. How about in Galatians? Galatians 5   2 “Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing…4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” Paul is frustrated with the Galatians because they were going back to the law, to circumcision. He’s telling them that if they do that, it’s a waste. He does say something very harsh and it’s exactly as it sounds. He tells them that if they go back to the law (self-effort), they’ll be lost. What do we do with this? Again, you have to look at the context. Go to Galatians 5:10 “I have confidence in you, in the Lord, that you will have no other mind…” Paul is giving them an “impossible possibility.” Like a parent telling a child – “If you do that, you are no child of mine.” Let’s say the child does that anyways. Does that mean that he is no longer a child? Even if the parent disowns, it is not possible. By DNA, it cannot be done. What about 1 Timothy 4:1 “Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons…” This is about the end of times. I Timothy 2:12 “If we endure, we shall also reign with Him”? This is again a warning about the end of times. Overall, the abandonment will be by those who never heard the true gospel.

II. HOW DOES IT APPLY TO US TODAY?
  • Grow in the Spirit – Think about the Galatians. Galatians 3:3 “Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?”
  • Free to Serve – No need for unnecessary sorrow or self-condemnation. (Imagine if you had to fight for a nation while trying to prove your citizenship. How tiresome!)
  • Hope for self and others. Less judgmental on self and others.
  • More Grateful to God

Are you safe? Are you secure?


 

Impact by Pastor Abidan Shah

IMPACT by Pastor Shah, Clearview Church, Henderson

Impact

Introduction:  Have you been to restaurants where the food may be great or not so great but the service is wonderful and friendly? What emotions come to your mind when you think about that place? You want to go back. You even recommend it to friends and family. Now, how about restaurants where the service is horrible and unfriendly? What emotions come to your mind when you think about that place? You don’t want to go back. So also with churches, they can make a positive impact on you or a negative impact on you. Today we will see how the Philippian church made a very positive impact on Paul and this is the kind of church Clearview needs to be. The message is titled “IMPACT” in our series through Paul’s letter to the Philippians.

Philippians 1     1 Paul and Timothy, bondservants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now, 6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; 

Question: Paul says in verse 3 “I thank my God upon every remembrance of you.” In other words, every time Paul thought of the Philippians, his heart was filled with gratefulness. What emotions come upon people when they think of you? What impact have you made on the lives of those around you? A major reason for the positive impact was that the Philippians were saved. Paul calls them “saints in Christ Jesus.” Are you “in” Christ Jesus? Are you saved?

Context: Unlike the Galatians and the Corinthians, the Philippians had made a very positive impact on Paul and his ministry. His heart was filled with joy when he thought of them. As he says, “every time I think of you, I thank God for you.” What a beautiful complement! In a few minutes, we will be celebrating the Communion, the Lord’s Supper, and the opening verses of Philippians are perfect to help us examine our hearts, individually and collectively. Are we Christians who make a positive impact on others? Are we a church that makes a positive impact on others? There are 3 things that stand out in the opening words of Paul’s letter to the Philippians. First is TRUST. Let’s begin in Philippians 1:1 “Paul and Timothy, bondservants of Jesus Christ…” Typically Paul would have referred to himself as an “apostle” of Jesus Christ, as he does in Romans, Corinthians, Galatians, Ephesians, and Colossians. He would do that to remind his readers of his authority. Let me give some examples – Galatians 1   1 “Paul, an apostle (not from men nor through man, but through Jesus Christ and God the Father who raised Him from the dead)…6 I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel…3:1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?” We find a similar tone in his letter to the Corinthians. 1 Corinthians 1   1 “Paul, called to be an apostle of Jesus Christ through the will of God…4:15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. 2 Corinthians 10:10 “For his letters,” they say, “are weighty and powerful, but his bodily presence is weak, and his speech contemptible.” In other words, they were saying that Paul is ugly and he can’t preach!” But not with the Philippians. He knows that they respect him already. Paul trusts them and he doesn’t pull rank on them.

Listen also to how he addresses the Philippians – “…to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons…” First, he addresses them as being “in Christ.” It means that they are united with Christ in his death, resurrection, and their new life. He especially acknowledges the bishops and the deacons, the episkopos and the diakonos. Who are these two groups? The episkopos are the same as the presbuteros or the elders. They are the ones who oversee the work of the ministry, give it spiritual leadership, and serve as pastors, depending on the size of the church. The diakonos are the servants who serve by taking care of the needs of the congregation and any other need that might arise in doing the ministry. These are the 2 positions we have at Clearview. Then he says – 2 Grace to you and peace from God our Father and the Lord Jesus Christ. The two words he focusses on are “grace” and “peace.” Grace is what you need to get saved. Peace is what happens when you get saved. Romans 3   23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus. Ephesians 2:17 And He came and preached peace to you who were afar off and to those who were near.

Application: Are you like the Galatians and the Corinthians or like the Philippians? Are you a trustworthy person? Are you full of grace and peace?

The second thing that stands out in Paul’s opening words is JOY. Listen to verse 3 “I thank my God upon every remembrance of you.” When Paul wrote these words, he was sitting in a prison in Rome with Timothy his co-laborer, his student, and his son in the ministry. How do we know that? Philippians 1:7 “…both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.” 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ.” 14 “most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.” More than likely Paul was under house arrest in Rome since Acts 28 tells us that he was able to send letters and receive friends. But don’t misunderstand, this was every bit serious as he remarks in Philippians 1:20 “…as always, so now also Christ will be magnified in my body, whether by life or by death.” Meaning: Paul knew that there was a strong possibility that he will not come out of this prison alive. In the midst of fear, doubts, anger, stress, frustrations, disappointments, when his mind turned to the Philippians, a smile came over his face. Charles Spurgeon once said, “I know several Christian people with whom I would sooner sit in heaven throughout all eternity than sit ten minutes with them on a sofa here below—distance—in their case, might add enhancement to the view.” 4 always in every prayer of mine making request for you all with joy. The words for joy are found over 50 times in Paul’s writings. In fact, he lists it as one of the fruit of the Spirit. Why does he have this feeling of joy? 5 “for your fellowship in the gospel from the first day until now.” Paul remembers how they cooperated with him and helped him from the very beginning.

Application: Do you bring joy in the minds of others? Are you fellowshipping in the gospel at Clearview? Are you here to win others to Christ?

So far we have seen TRUST and JOY. Here comes the third thing – HOPE.

6 “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” We will look at this verse again but next week but what a complement! The word for confident is “pepoithos.” It is the perfect participle of “peitho.” He uses it several times in this letter. Philippians 1:25 “And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith.” 2:24 But I trust in the Lord that I myself shall also come shortly. Just the thought of the Philippians inspired hope in Paul as well.

Application: Are you a person that others can look at with hope? Are you a person who inspires hope in others?

What kind of an impact are you making? Are you in Christ? Are you saved?

Transformed by Pastor Abidan Shah

TRANSFORMED by Pastor Shah, Clearview Church, Henderson

Transformed

Introduction:  Have you seen people transformed at the snap of a finger? Back in the day when people still answered home phones, you’d be having a horrible day yelling at the kids, and then the phone would ring. What did you do? In the nicest voice possible – “Hello!” There was a transformation but it was temporary and fake. There’s another transformation that comes when a person comes to know Christ as their Savior. It is permanent and real. That’s the title of today’s message: TRANSFORMED. 3 different individuals were transformed in Acts 16 through the power of the gospel.

Acts 16   13 And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there. 14 Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by Paul. 15 And when she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” So she persuaded us.

Question: The Lord opened Lydia’s heart and she heard the gospel and was transformed. Has the Lord ever opened your heart? Have you ever heard the gospel? Have you ever been transformed? On a different note, Paul was faithful in sharing the gospel with Lydia. Are you faithful in sharing the gospel with others in your life?

Context: After receiving the Macedonian call at Troas, Paul and his missionary team (Silas, Timothy, and Luke) concluded that God had called them to Greece and they set sail. Listen to Acts 16   11 Therefore, sailing from Troas, we ran a straight course to Samothrace, and the next day came to Neapolis…” Keep in mind: The distance from Troas to Neapolis was over 150 miles. The island of Samothrace was the perfect halfway point. Neapolis, which is modern day Kavalla (Nicole and I have been there), was the port city for Philippi, which was 10 miles inland. Why am I mentioning all this? All these details again prove the historicity and accuracy of the Bible. Let’s keep reading: 12 “and from there to Philippi, which is the foremost city of that part of Macedonia, a colony…” I don’t have time to go into all the details as to why Luke calls it a “foremost city” but here are just a few facts about Philippi – First, it was a very important and prosperous city in the Roman Empire. One reason was because it was a Roman colony inhabited by Roman veterans. You can imagine the sense of pride among the citizens. The Via Egnatia, a major Roman Road connecting the Adriatic Sea with Byzantium, was the major east-west road through the city. Philippi was no Athens or Rome but visitors would be amazed by the large Roman agora, the temple, the library, the Commercial agora, the palaestra (Greek wrestling school), the theater, the 42-seat toilet with running water, the Roman baths, the acropolis, and the many shrines to the various gods and goddesses. Listen carefully: When Paul got the call to the region of Macedonia, he could have chosen a less prominent, less intimidating, and a little safer place to begin but he didn’t. He chose Philippi because it was different than the cities back home in Asia and it was time for the gospel to step out of the familiar and the safe.

Application: God is doing some amazing things at Clearview. He is taking us into regions that we have never been before. It is intimidating. It is unnerving. But, let’s not be afraid of stepping out of the familiar and the safe. Are you ready for what God has for us?

Now we are going to see 3 very different transformations of 3 very different people by the same gospel of Jesus Christ as preached by Paul:

1st TRANSFORMATION – 12 “…And we were staying in that city for some days.” Paul must have tried to make inroads into this new culture and social environment and maybe he hit some brick walls but he doesn’t give up. He doesn’t pack up and head home. Instead, he changes his strategy. 13 And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made…” Back in the east, Paul would begin by going to the synagogue but there’s no synagogue in Philippi. Paul hears about some people praying and practicing Jewish customs outside the city by the Zygaktis River or the Krenides River. Why by the river? Water was necessary for purification. “…and we sat down and spoke to the women who met there.” If Paul had stayed in the city, he would’ve never met these women. He stepped out in search and God sent these women. What happens? 14 Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. Don’t you find this ironic! Paul had a vision of a Man from Macedonia asking him to come and help them. Instead, he finds a Woman from Thyatira! “Seller of purple” meant that she was a business woman who sold those famous dyes from Thyatira which came from the root of the local madder plant. “…The Lord opened her heart to heed the things spoken by Paul. 15 And when she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” So she persuaded us.

Application: Let me give you a less than impressive principle: “If you go looking for lost souls, you will find them.” The reason many of us don’t have any lost souls is because we are not looking for them. Our Mission at Clearview is to lead all people into a life changing ever-growing relationship with Jesus Christ.” That’s why we keep finding them! Let me add, don’t be alarmed when God sends a “Woman from Thyatira” instead of a “Man from Macedonia.”

2nd TRANSFORMATION – 16 “Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling.” This slave girl was much like those oracles of Delphi who told the future through ecstatic utterances. There was no truth in these prophecies since Luke does not use the Greek term “propheteuw” but “manteuomai,” which is pagan and false prophecy. But there’s something darker here. Luke says that she had literally, “numa puthonos.” Our translators say “a spirit of divination” but it’s really the “spirit of the python.” It is based on the myth of Apollo defeating the giant serpent “Python” and then this name was given to Apollo’s priestesses at Delphi. The Romans would’ve enjoyed this display of Greek culture and history and must have paid good money to her owners but think about it – she was someone’s daughter or sister or grandchild who was in the clutches of the Devil and was being destroyed from within.

Listen carefully: Don’t open the door of your home, your family to evil Satanic things. You may say, “It doesn’t bother me.” My answer: “Who says the devil is going for you.”

17 This girl followed Paul and us, and cried out, saying, “These men are the servants of the Most High God, who proclaim to us the way of salvation.” This seems odd that the Devil will go around broadcasting the gospel. Don’t misunderstand. This has nothing to do with the gospel. This was only to distract and gain publicity for himself. 18 And this she did for many days. But Paul, greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her…” Why didn’t Paul deal with her the very first time? Maybe he didn’t want to draw attention yet. Maybe he didn’t want the girl to get hurt. “…And he came out that very hour.” Don’t miss this: There was no long drawn out discussion and process of deliverance. The name of Jesus through a man of God set the girl free.

Now, the Bible doesn’t tell us whether or not she accepted Christ as her Savior. I hope she did. But there was definitely a transformation that came into her life. The name of Jesus sets people free.

3rd TRANSFORMATION – Let me quickly summarize: The masters of that girl were angry because Paul had messed up their business. They accused them of being Jewish troublemakers and had them beaten with rods and thrown into the prison. Now comes that familiar incident – Acts 16    25 But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed. Someone said “that’s the original jailhouse rock!” 27 And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself. 28 But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.” 29 Then he called for a light, ran in, and fell down trembling before Paul and Silas. 30 And he brought them out and said, “Sirs, what must I do to be saved?” 31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” 32 Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. 34 Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household.

You never know what God is doing in someone’s life. He is preparing them to meet you so they can meet Christ.

For e.g. Young man whom Dr. Shelander met on the train who was on his way to commit suicide.

Have you been transformed? Are you helping someone else to be transformed?

Redirected by Pastor Abidan Shah

REDIRECTED by Pastor Shah, Clearview Church, Henderson

JourneyWithChristChurchPowerPoint_presentation

Introduction:  How many of ya’ll have ever been frustrated with your GPS? I get angry at mine all the time – “Why are you taking me this way?” “No, I’m not turning here!” “This thing took me around my elbow to get to my thumb!” Sometimes I even want to throw mine out the window! But, there’s another kind of GPS. It stands for GOD’S POSITIONING SYSTEM. Unlike the one in my truck, this one has always rerouted my life for the best! With that in mind, this is our first message in our series through Paul’s letter to the Philippians called GRATEFUL and this message is titled REDIRECTED and we’re actually going to begin in the Book of Acts.

Acts 16    6 Now when they had gone through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia. 7 After they had come to Mysia, they tried to go into Bithynia, but the Spirit did not permit them. 8 So passing by Mysia, they came down to Troas. 9 And a vision appeared to Paul in the night. A man of Macedonia stood and pleaded with him, saying, “Come over to Macedonia and help us.” 10 Now after he had seen the vision, immediately we sought to go to Macedonia, concluding that the Lord had called us to preach the gospel to them.

Question: Paul concluded, through the Holy Spirit and a vision at night, that God was closing some doors for a reason and opening a new one. What doors have closed for you in the past year? What have you concluded? Have you concluded that God is in control of your life and he is redirecting your life for the best? Or have you concluded that God doesn’t care and your life has no direction? Can you see His divine hand directing and redirecting your life? Is Christ your Savior?

Context: The passage we just read gets misinterpreted and misapplied a lot. Any little obstacle is considered to be the hand of the Holy Spirit. Any odd dream is taken as a vision from God. Before we can correctly interpret Acts 16, we need to first correctly understand Acts 15. Listen to how Acts 15 begins 1 And certain men came down from Judea and taught the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” Who were these men from Judea and why were they insisting that the Gentiles should be circumcised in order to be saved? Paul gives us more information about them in Galatians 2 where he tells us that these certain men were from the “mother church” in Jerusalem where James, the half-brother of Jesus, was their pastor. This church was composed of only Jewish background believers with the goal of reaching other Jewish background people with the gospel. But, something changed in Acts 10 when God sent Peter to a Roman centurion by the name of Cornelius. Remember, God had to convince him first with a vision of the clean and unclean animals coming down on a sheet from heaven. As Peter was preaching, Cornelius and his family and close friends responded to the gospel, and the Holy Spirit came upon them. When the Jerusalem church leaders heard this, they were hesitant to accept them but when Peter explained to them what had happened, they glorified God saying, “Then God has also granted to the Gentiles repentance to life.” (Acts 11:18) In other words, they informally approved the conversion of the Gentiles. This was always God’s plan but what a big step for them! Think about it – the Jewish believers moved over to let you and me climb on to their family tree! How many of us would’ve done that!

But, as more and more Gentiles started getting saved, some of the Jewish believers from James’ church in Jerusalem became concerned that these new converts were going to weaken the moral standards of their community and change their identity as God’s covenant people. So, some of them took upon themselves to go from place to place telling the newly converted Gentile Christians that they were not saved unless they were also circumcised. Circumcision is what set the Jewish people apart from the world. It brought great persecution and suffering to them. It was central to their identity as God’s people. They felt that Gentiles needed to suffer a little before they could have equal status among God’s covenant people. These men were “the circumcisionists” or “the Judaizers.” Imagine the confusion and the division this brought in the early church. People were questioning each other’s salvation. They were questioning the truth of the gospel. What was Paul’s response? Listen to verse 2 “Therefore, when Paul and Barnabas had no small dissension and dispute with them…” Meaning: There was a big fight. Souls were hanging in the balance. As they say, “this was a hill worth dying on.”

Application: Church people fight over silly stuff. They die over ant hills and give up the mountains of doctrine and theology. Paul fought for what mattered. Salvation is a mountain worth fighting for. Ephesians 2   8 “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.” Don’t let anyone add any rituals, traditions, or personal convictions to your salvation. There are other doctrines like Trinity, Incarnation, Inerrancy, Resurrection, etc.

What happened next? The church in Antioch sent Paul and Barnabas to Jerusalem to consult the apostles and the elders at the Mother church. Again, Acts 15:7 says, “when there had been much dispute…” Meaning: Hours and days of arguing and debating, proving and disproving went on. You can imagine the frustration and stress, harsh words and hurt feelings. Then Peter stood up along with James and John and others apostles, elders, and brethren and made the decree that the Judaizers had no authority to interfere with the salvation of the Gentiles and that salvation is only by grace through faith. As Paul says in Galatians 2:9 “they gave me and Barnabas the right hand of fellowship…” What a powerful decision! If it wasn’t for this, we wouldn’t be here today.

When I think about all this, I can’t help but wonder “why did God allow all this mess?” Why did he allow the Judaizers to go around confusing the people? Why did he allow Paul and Barnabas to go through all these arguments and struggles? Why did he allow this controversy to rock the church? Listen carefully: All this mess was a blessing in disguise. It helped clarify and solidify Paul’s thinking. It prepared him to write letters like Galatians and Romans. If it wasn’t for this controversy, we would’ve never heard of Galatians 2   19 For I through the law died to the law that I might live to God. 20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. Galatians 3   28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And…Abraham’s seed, and heirs according to the promise. Romans 3   21 But now the righteousness of God apart from the law is revealed…22…through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God.”

Application: You can look at the frustrating times and seasons in your life as a hurdle or you can look at them as a gift from God. You can get bitter and angry with God or you can trust God that he’s still working in your life. You can become discouraged or you can be teachable. The choice is yours. Paul grew the crisis in the church.

I believe that Paul chose to trust God and God helped him to grow in his knowledge and wisdom. But that’s not all. Something more was about to happen. Paul wanted to go and visit those churches that were rocked by the controversy but then there was a falling out between Paul and Barnabas over John Mark. Paul chose Silas and started going through Syria and Cilicia. What if Paul had become bitter over that matter and decided to take a break from God? I believe that would’ve been the last we would’ve heard of Paul. Paul remained faithful in his calling.

Then he came to Derbe and Lystra where he met a young man named Timothy whose mother was a Jewish believer and his father was a Greek. Hint! Hint! When God wants you to head in a new direction, he will bring certain people into your life who will help you in the journey. Now as he was travelling through Phrygia and Galatia, the Holy Spirit closed the door to Asia. As he came to Mysia and tried to go into Bithynia, the Holy Spirit again closed that door too. There is a direction in which he was talking Paul. Then when he came to Troas, there was a vision of a Macedonian man saying “Come over to Macedonia and help us” and it finally dawned on Paul that God was leading him to Europe! If you read Acts 16 without taking into account what has happened in Acts 15, any obstacle and any dream may appear to be God’s will when it’s not. The controversy was being used by God to prepare Paul to go to Europe. We wouldn’t have the Letter to the Philippians if Paul had failed to answer that call.

I’m often shocked at the way people make decisions – They move, change jobs, start relationships, break relationships thinking somehow that the Holy Spirit is leading them when he’s actually a million miles away. It’s only when you are submitted to his leading and guiding, it’s only when you are teachable and obedient, that you can conclude that it’s God who is directing and redirecting your life.

Invitation: What have you concluded? Is the Holy Spirit leading your life? Is Christ your Savior?

 

 

 

 

When the Body Grows by Pastor Abidan Shah

WHEN THE BODY GROWS by Pastor Shah, Clearview Church, Henderson

When the Body Grows

Introduction:  Back in 2009 our family decided to take a trip out west. We were all able to get in my truck with our luggage under the bed cover. We all had plenty of room. It was a trip of a lifetime! The other day I said to Nicole – “That was so much fun! Maybe we can do that again one day.” To which she replied – “If we all tried to get in your truck and ride 5000 miles, we would kill each other.” So also with our church body. There was a time when 20 people on a Sunday morning was a good Sunday. The children’s ministry had 2 kids, that’s Rebecca and Abigail. We would count anything that breathed. Things have changed since then. God has truly blessed us and our church body keeps growing. If were not careful, we would kill each other. With that said, let’s turn to the book of Ephesians for our message titled “WHEN THE BODY GROWS.” We will do a series through this book soon but for now just a few verses from chapter 4.

Ephesians 4   14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Question: How do you relate with others in the body? What is your role in this church body at Clearview? Are you helping to edify this body in love? To be a part of this church body, you have to be saved. Are you saved?

Context: Before we can understand the meaning and application of the passage we just read, we need to first ask “Why did Paul write this letter to the Ephesians?” Although there is no clear consensus, most scholars believe that Paul’s main purpose was to promote unity and love among the Ephesian Christians. He wanted them to love one another with the same deep love with which they love God and Christ. Those two are interconnected. Why did he feel that this was important? Maybe because he sensed that they were losing their grip on love. Was he right? Yes. Just a few years later, listen to what John wrote in Revelation 2   1 “To the angel of the church of Ephesus write, ‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: (that’s Jesus) 2 “I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; 3 and you have persevered and have patience, and have labored for My name’s sake and have not become weary. 4 Nevertheless I have this against you, that you have left your first love.” What will people say of our church a few years from now?

With that in mind, let’s return to the passage but let’s begin in Ephesians 4 verse 1 to truly understand what we read. 1 I, therefore, the prisoner of the Lord…” Meaning: He is bound to Christ. He goes where Christ goes, does what Christ tells him to do, and says what Christ tells him to say. In other words, he is not writing on his own authority but Christ’s. What does Christ demand? 1 “I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love.” Paul begins this section by urging the Ephesians to remember the Christian graces. They are given in 2 Peter but some are here as well. Lowliness means humility. Nothing will destroy unity faster than pride. Gentleness means meekness. It is not weakness. Instead, it is knowing when to be angry and when not. Longsuffering means patience. It means don’t say what comes to your mind and your mouth. Bearing with one another in love means learn to tolerate each other and do it with “agape” love. Don’t resent the other person. What’s the goal? 3 “endeavoring to keep the unity of the Spirit in the bond of peace.” It makes a difference in how you treat and interact with each other.

Application: Are you marked by Christian graces?

Now, if I were to end the message here and tell you to remember the Christian graces and be nice, kind, and loving to each other, it probably won’t last 10 minutes. Our Christian graces are linked to our foundational beliefs. We stand upon a 7-layered foundation:

  1. One Universal Church – 4 “There is one body…” Paul was dealing with issue of Jews and Gentiles coming together. So also today, there are many churches and denominations but if you are willing to receive Jesus Christ as your only Savior and God, then we are part of that one body.
  2. One Spirit4 “There is one body and one Spirit…” The same Holy Spirit indwells you who indwells me.
  3. One Hope – 4 “…just as you were called in one hope of your calling…” We have the same expectation that God will work his plan out for us and this world and Christ will ultimately come for us (the blessed hope and glorious appearing).
  4. One Master – 5 “one Lord…” The same second person of the godhead who became man and died for me and rose again on the third day is your master as well.
  5. One Faith – 5 “…one faith…” There is one settled body of truth which Jude calls 3 “…faith which was once for all delivered to the saints.”
  6. One Baptism – 5 “…one baptism…” This refers to the baptism Paul talks about in Romans 6 where we “were baptized into His death,” “buried with Him through baptism into death” and raised with him to “walk in newness of life.” The water baptism is the demonstration of this inward spiritual baptism.
  7. One God and Father – 6 “one God and Father of all, who is above all, and through all, and in you all.” Through Christ we have the same God the Father and we belong to the same family. The Lord’s Prayer is not “my father” but “our father.”

If you are willing to stand on this 7-layered foundation, we can work out any other disagreements we may have. If we step off any of these layers, no amount of pretend niceness is going to hold us together.

Application: Do you know our foundational beliefs?

Remember our Christian graces. Remember our Foundational Beliefs.

Remember our role in the body.  7 “But to each one of us grace was given according to the measure of Christ’s gift…11 And He Himself gave some to be apostles, (established churches along with signs and wonders and miracles. Today we don’t have this gift but we do have missionaries) some prophets, (communicated the divine revelation of God. Today we don’t have this gift because we have the New Testament but we do have revivalists) some evangelists, (preach and explain the good news of salvation like Philip the evangelist to the Ethiopian eunuch but today Billy Graham) and some pastors and teachers 12 for the equipping (katartismos = “mending” restoring, putting things right) of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— (This is my goal as the pastor/shepherd of Clearview) 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.” It’s like a spiral. The more it turns the deeper the unity grows.

Our church body is growing but we need to be aware of our Christian graces, our foundational beliefs, and our role in the body.

Are you doing your part in the body? Are you in the body? Are you saved?

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