Dual Citizen by Dr. Abidan Shah

DUAL CITIZEN by Dr. Shah, Clearview Church, Henderson

Introduction:  Our election is literally a month away. As you know, the atmosphere has been tense. Here are a couple of trivia to lighten the mood:

  • In ancient times, citizens of Athens could vote every year to banish any citizen from the city-state for 10 years. Can you imagine that?
  • In 1927, during the Presidential elections in Liberia, Charles D. B. King, the President won with 234,000 votes. Only problem—there were only 15,000 registered voters.
  • In the 2002 elections in Iraq, Saddam Hussein used Whitney Houston’s “I Will Always Love You” as his campaign song.
  • Back in 1967, Ecuador was holding its elections when a foot powder company ran an ad saying “Vote for any candidate, but if you want well-being and hygiene, vote for Pulvapies.” To make their ad more appealing, the company passed out flyers listing all the things Pulvapies would do if elected as Mayor. By the way, the flyer looked very much like the official ballot. Guess what happened on election day in the small town of Picoazà, Ecuador?

It’s easy to be disheartened or disillusioned by the political arena of our nation today, but, in today’s message, we’re going to learn how every Christian has a dual citizenship: heavenly and earthly. Turn to 1 Timothy 2. Main point: Government and political institutions are not necessarily divine or evil. Christians should be involved in government and politics, not just for the gospel, freedom, or values sake, but, because it is a service unto God. The ultimate goal is not to control government or to impose Christianity but to positively influence government for the good of all in Christ’s world.

1 Timothy 2     1 “Therefore I exhort first of all that supplications, prayers, intercessions, andgiving of thanks be made for all men,”

Context: Paul was laying out the order of worship for Timothy, the young pastor in Ephesus. He began by telling him to pray for all people. We fail here because we are typically only praying for our own. But, he doesn’t stop there—2 “for kings and all who are in authority…” The word “kings” could refer to the Roman Emperor or to some small-time local ruler. For us, it implies national leaders, state leaders, and local leaders. The word “authority” means “persons of consequence.” For us, it implies political leaders, judges, military, law enforcement, and various institution heads that impact our lives. Why should we pray for them? 2 “…that we may lead a quiet and peaceable life in all godliness and reverence.”“Quiet and peaceable life” refers to social, political, and financial stability. “Godliness” refers to belief in God and the impact it makes in everyday living. “Reverence” implies a special kind of life. 3 “For this is good and acceptable in the sight of God our Savior.” “Kalos” and “Agathos” mean that this pleases God, and not just any god, but our Savior God, Jesus Christ. After all, this is his world. Paul talked about this earlier in 1 Timothy 1:17 “Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” And, he talked about it again towards the end in 1 Timothy 6     13 “I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, 14 that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, 15 which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, 16 who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.” Abraham Kuyper (1837-1920) was Dutch pastor, theologian, journalist, educator, and Prime Minister of the Netherlands. He said, “There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign Lord of all, does not cry: ‘Mine!’” I don’t agree with everything he said, but that is powerful. What is the desire of this King eternal, immortal, invisible God? What does the blessed and only “dynastes,” the King of Kings and Lord of lords desires? 4“who desires all men to be saved and to come to the knowledge of the truth. 5 For there is one God and one Mediator between God and men, the Man Christ Jesus.”

Application: Do you understand that this world is Christ’s world? Do you understand that God wants all to be saved? Do you understand that Christ Jesus is the only way to God?

I want to switch gears here. How does all this apply to our upcoming election? Does the Bible have anything to say about politics? Sometimes, people get nervous when we talk about politics in church. Can we do that? In 1954, the IRS put a regulation that prevents pastors from supporting or opposing any candidate by name. Having said that, churches are allowed to deal with issues that are part of an election campaign.

How should we view the relationship between Christians and Government/political institutions? There are some views that I don’t find very convincing (From Wayne Grudem, “Politics According to the Bible” and Gundry and Black, “5 Views on Church and Politics”):

  • Christians or the Church cannot engage in any kind of politics.
  • Government came because of the Fall. We reluctantly need government but we need to focus on just the human heart.
  • The Church needs to be active in Government to fight for the rights of the poor and oppressed.
  • Church and Government can work hand-in-hand and make a difference for good.

There is one more view that I find most convincing with some exceptions:

  1. Government and Church are to be limited to their spheres.
  • When you look at history, it was never a good thing when the church used government to dictate the faith of a person. This is where medieval Christendom messed up. It caused terrible conflicts throughout its history and ended up in the battles between Catholics and Protestants and between the Reformed and the Anabaptists. Thousands were persecuted, killed, and burned at the stake.
  • Jesus set the boundary for us when he said, “Give to Caesar what is Caesar’s and to God what is God’s.” Meaning:Church and Government are two separate entities. You cannot force someone to have faith in Jesus. It is a choice. Church, family, and government are separate institutions and they are not to infringe on each other.
  • We are to be “engaged but not over expecting” (James K. A. Smith).
  1. Government is part of the good order of creation.
  • Some people claim that politicians are corrupt and they have never done any good. They believe that behind every government is Satan who is busy causing wars and destruction. For e.g. behind Hitler was Satan who caused him to exterminate Jewish people and capture Europe. Here’s the question: Who was behind the Allied Forces who went to fight the Nazi army? Who was behind the troops who landed at Omaha beach?
  • Government and politics are part of the fallen world but not evil. They are legitimate and necessary vocations created in God’s image and recreated in Christ to keep order and prosperity in the world. Think about Joseph, Daniel, Esther, and Nehemiah.
  • There are people who use Jesus’ statement to turn the other cheek to argue that Christians should never retaliate and hence never be part of the government. When Jesus gave that command, he was talking about how we deal with individual insults. This is much different from what God expects from politicians and government. Romans 13 3 “For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4 For he is God’s minister (deacon) to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.”
  1. Christians and Church should influence Government.
  • Yes, reaching the gospel is the primary responsibility of the church. Having said that, the whole world is Christ’s world. As Kuyper said, “There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign Lord of all, does not cry: ‘Mine!’” We involve ourselves in government not just because of gospel, freedom, and values sake, but because we desire to see creation become how Christ wants it to be. God has a plan for everything from arts, sciences, education, economy, technology, and recreation.
  • We don’t do this just so we can go back to the lost garden or the heavenly city coming one day. We do this to glorify Christ by making his creation as pleasing as possible to him. This is our cultural mandate. It’s part of our Statement of Faith – “All Christians have a responsibility to try to make the will of Christ first in our own lives and in the world. The ways and methods used to improve society and to create righteousness among men can be very helpful. These changes are helpful only if they come because of the rebirth of the person by the saving grace of God in Jesus Christ.” We put that in years ago. We are the salt and the light of the world.
  • Sometimes, it calls for fighting for the justice of those who are oppressed and for the betterment of those who are less fortunate. Christians went beyond just evangelizing people and got involved in politics so they could pass laws against infanticide, child abandonment, and abortion in the Roman Empire (in AD 374); they were able to outlaw the brutal battles-to-the-death in which thousands of gladiators had died (in 404); they were able to outlaw the cruel punishment of branding the faces of criminals (in 315); they were able to bring about prison reforms such as the segregating of male and female prisoners (by 361); they were able to stop the practice of human sacrifice among the Irish, the Prussians, and the Lithuanians as well as among other nations; they were able to outlaw pedophilia; they were able to grant property rights and other protections to women; they were able to ban polygamy in the Western world; prohibit the burning alive of women in India (in 1829); outlaw the painful and crippling practice of binding young women’s feet in China (in 1912); persuade government officials to begin a system of public schools in Germany (in the sixteenth century); and advance the idea of compulsory education for all children in a number of European countries; and outlaw slave trade and slavery. (Wayne Grudem in his book “Politics according to the Bible” writes about the work of historian Alvin Schmidt.) If this is Christ’s world, then we are to do whatever we can to make it pleasing to him. That is the motivation behind our Kindle Ministry at Clearview.
  • This involvement is more than just finding the lowest common denominator with the good citizens. Christians should speak out on moral convictions from the Bible—the sanctity of human life, sanctity of marriage, gender identity issues, medical professional assisted suicide, recreational drugs, etc.

How should you vote this election? According to what party you belong to? A better question would be “Can I still influence my party to make this world more pleasing to Christ?” According to what is at stake for us? A better question would be “Can the party I am voting for make this world more pleasing to Christ?” By the way, it is Christ’s world and he is perfectly in charge. Why are we so worried? Why are we panicking? Maybe, our theology is showing. Colossians 1     15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. 19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

Invitation: Where do you stand? With Christ in his world? How will you vote? With those who will stand with Christ in his world? Is Christ your Savior and King?

Press On by Dr. Abidan Shah

Press On

PRESS ON by Dr. Shah, Clearview Church, Henderson

Introduction: As many of you may know, the 2020 Summer Olympic Games in Tokyo had to be postponed to next year because of the COVID-19 crisis. One of my favorite events is the 100-meters dash, where you see the fastest man or woman on earth. My favorite athlete in that event is Jesse Owens. He represented the United States at the Berlin Olympics in 1936, where he was not just competing against other athletes but against Hitler’s Nazi ideology. What many people don’t realize is that he grew up in a devout Christian home. When he was five years of age, he had a fibrous tumor on his chest. Since his parents were just poor sharecroppers, they could not afford any medical care. So, his mother, Emma, took a sharp kitchen knife, sterilized it, and removed a golf ball size tumor from his chest. You can only imagine the pain he must have felt. The bleeding continued for days and little Jesse Owens remembers his dad, Henry, praying for him, “Oh, Lord Jesus, ‘Please, please, hear me. I know you hear everything, but this saving means everything. She’ll die if he dies — and if she dies, Lord, we’ll all die — all of us.’” Within minutes the bleeding stopped. God answered his prayers. But, listen to Jesse Owens philosophy on running. He was told to run as if the track were on fire. He said, “I let my feet spend as little time on the ground as possible. From the air, fast down, and from the ground, fast up.” I cannot think of a better philosophy for living the Christian life – “Christian life is a race. If we’re going to win the gold medal, Christ, we have no time to fuss with each other or to look back. Instead, we are to help each other press on to lay hold of that for which Christ Jesus has also laid hold of us.”That’s the title of our message today – PRESS ON – in our series on Paul’s letters to the Philippians.

Philippians 3     12 “Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. 13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, 14 I press toward the goal for the prize of the upward call of God in Christ Jesus.”

Question: How are you running the Christian race? Will you win the gold medal? We are not competing against each other but against the world, the flesh, and the Devil. Who is winning? You cannot be in the race unless you are saved. Are you saved?

Context: Athletics or competitive sports were a big part of Greco-Roman life. Altogether there were 4 Panhellenic games: Olympic (Olympia), Isthmian (Corinth), Pythian (Delphi), and Nemean (Peloponnesian region). There were also some lesser games. More than likely, Paul went to the Isthmian games because he was in Corinth planting the church the years those games were held there in AD 49 and 51. That’s why he was in tent-making because spectators came from everywhere and needed some shelter during the games. What a perfect opportunity for Paul to share the gospel!

How did the people see these games? We have historical evidence that the Greeks, Romans, Jewish people, and many other ethnic groups came to these events. Although most of the games were for males and attended only by males, there were other games for females as well. These events were not just athletic events, they were also religious events where there were sacrifices to certain deities on the opening and closing days. The athletes even believed that the gods themselves helped them to win. The games were a display of excellence (“arete”), both external (beauty) and internal (goodness). These two aspects are what made someone a good citizen. They thought that an athlete was made into the ideal citizen in the gym through education and practice. Then, the citizens came together in the “agon” or gathering to observe these ideals. The idea was “if a person looked good, then he was a good person.” What about injuries? A mangled ear, broken nose, scars, and intense exhaustion was a sign of endurance through difficulties that led to a superior character.

What would the athletes get for winning the competition? They would get the “stephanos” or foliage crown (wreaths made out of olive, wild celery, or pine), but there were also cash rewards. Depending on how great their achievements, there would also be statues, monuments, and inscriptions. What if you were to lose? In many cases, this was a disgrace. One Stoic philosopher wrote, “In the Olympic Games you cannot just be beaten and depart, but first of all, you will be disgraced not only before the people of Athens or Sparta or Nikopolis but before the whole world. In the second place, if you withdraw without sufficient reason you will be whipped. And this whipping comes after your training which involves thirst and broiling heat and swallowing handfuls of sand.”

Did Paul take interest in those games? We don’t know for sure but he used a lot of athletic imagery in his letters. More than any other sport, he made mention of the “foot race” or “trecho,” from which we get our English word “trek.” These races took place inside a 600 feet enclosure known as the “stadios,” from which we get our English word “stadium.” Nicole and I have been on the race track in Olympia. It was unreal to stand there knowing that athletes had ran there for thousands of years! There were 3 kinds of foot races: first, the “stadion,” which was a dash from the starting line “balbis” to the “terma” (finish line), about 200 meters long; second, the “diaulos,” which was a dash from one side to the other and back, about 400 meters long; and the “dolichos,” which was 24 lengths of the stadium, about 5 miles long. He mentions this race about 3-4 times in his letter to the Philippians. Nicole and I have been to Philippi, Greece. Although, there was no stadium there, there is evidence that people had interest in athletics in Philippi. By the second century AD, a “palaestra” was built there next to the agora. Participating in the games and attending them were probably seen as a mark of preserving their Hellenic/Greek identity.

With all this in mind, let’s walk quickly through Philippians 3:12 onwards:

If you remember from last weekend, Paul counted all his achievements (5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; 6 concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless) as loss (zemeia), actually unspeakable filth (skubalon) compared to gaining Christ. Now, through Christ, he has justification, sanctification, and glorification.

Now, Paul turns to the athletic imagery of a runner.

Philippians 3     12 Not that I have already attained, or am already perfected; but I press on, (dioko = move rapidly and decisively towards an objective) that I may lay hold of (katalambano = grasp) that for which Christ Jesus has also laid hold of me.

13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind (past achievements and crowns) and reaching forward (epekteinomai = stretching forward) to those things which are ahead,

14 I press (dioko) toward the goal (skopos) for the prize (brabeion) of the upward call of God in Christ Jesus.

15 Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you.

16 Nevertheless, to the degree that we have already attained, let us walk by the same rule, let us be of the same mind.

17 Brethren, join in following my example (symmimetai, from which we get mimic but this is in a group context), and note those who so walk, as you have us for a pattern.

18 For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

19 whose end (telos) is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things.

20 For our citizenship (politeuma = citizenship) is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ” The church is the “agon” in which the “arete” is achieved.

21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

Philippians 4:1 Therefore, my beloved and longed-for brethren, my joy and crown (stephanos), so stand fast in the Lord, beloved.

I said in the opening: “Christian life is a race. If we’re going to win the gold medal, Christ, we have no time to fuss with each other or to look back. Instead, we are to help each other press on to lay hold of that for which Christ Jesus has also laid hold of us.”

Invitation:

  • How are you running the race?
  • Are you too busy fussing about useless things?
  • Are you distracted from the race?
  • Are you following the wrong athletes?
  • Are you reaching forward to the crown?
  • Are you helping others reach forward to the crown?
  • Are you in the race? Are you saved?

When God Calls You by Pastor Abidan Shah

WHEN GOD CALLS YOU by Pastor Shah, Clearview Church, Henderson

when-god-calls-youIntroduction: It’s time for our message, so turn in your Bibles to the Gospel of Mark. For those of you who may not know, we’re in our series on the Life of Christ from all 4 gospels. Now before we begin I do have a confession to make. In the past 2 years since we began this series, I have unintentionally neglected one of those four gospels – the Gospel of Mark. So today we turn to Mark 2 for our message – “WHEN GOD CALLS YOU.”

Mark 2   14 As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him. 15 Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him. 16 And when the scribes and Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?” 17 When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.”

Bridge: How many of y’all remember growing up playing pick up games after school or in the neighborhood? You wanted your name to be called, right? In fact, not having your name called was very embarrassing and painful to say the least.

Context: In this message we will see how Jesus called someone to follow Him who, according to the religious leaders of the day, was unfit to be called. To be more precise, his job made him unfit but according to Jesus He was a perfect fit for God’s kingdom.

Question: There are several calls from God that come in a person’s life. As a Christian, there is the call to discipleship. It’s God’s call to leave all behind and go further with Him? As a Christian, have you heard that call in your life? There’s another call that comes in a Christian’s life – the call to take on a special ministry or work. Don’t misunderstand. This does not necessarily have to be a call to preach. It is a call to join God in doing something to build His kingdom in this world. As a Christian, have you heard that call in your life? But before you get any of these calls, you have to answer the first call that comes in every person’s life – the call to be saved. Have you heard that call? Have you responded to Jesus as your Savior? Are you saved?

This morning we will learn how to respond when God calls you:

I. NATURE OF GOD’S CALL.

14 As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him. People mistakenly assume that this was the first encounter of Jesus with Levi/Matthew. Not necessarily. I believe that Jesus knew Levi/Matthew very well and probably had several conversations with Him.

Let’s back up a little bit and get the whole context starting in verse 13 “Then He went out again by the sea…”

capernaum-aerial

Capernaum Aerial

Background: Where is this “by the sea”? This is Capernaum. As I’ve mentioned before, Nicole and I have been there. It is on the northwest shore of the Sea of Galilee. In ancient times it sat along an important trade route known as the Via Maris (Way of the Sea), which connected Egypt in the South to Syria in the North and Mesopotamia in the East. So people from everywhere passed through Capernaum. Not only that but because of the Sea of Galilee Capernaum was an important port for importing and exporting cargo. This was much more than just a fishing village. It was a big checkpoint

capernaum-ancient

Capernaum Ancient

for customs. This is why, as we will see later on, so many tax collectors/customs officials were there. There was a small Roman garrison in Capernaum. By the way, what else shows up around places like this? Brothels and prostitutes.

Isn’t it amazing that Jesus picked Capernaum to be the base of His early ministry? Why? Because people from everywhere were there, especially the

capernaum-synagogue

Capernaum Synagogue

nonreligious types. 13 “…and all the multitude came to Him, and He taught them.” Can you picture Jesus preaching to the multitudes along the countryside? Can you picture Him doing some of His greatest miracles there? Can you picture Him walking by the fishing boats and calling Peter, Andrew, James, and John to follow Him? Can you picture Him teaching at the local synagogue, which was fairly new, built by a centurion whose servant Jesus healed? Can you picture Him walking through the streets of Capernaum and talking to the people?

The point is this – Jesus was not a stranger in Capernaum anymore. People recognized Him everywhere He went. Most of them had heard Him. Many of them knew someone

capernaum-ruins

Capernaum Ruins

in their family or neighborhoods that were healed by Him. Some of them may have even responded positively to His message. I’m going somewhere with this. When it says in verse 14 that Jesus saw Levi/Matthew and called him and he immediately left all, it does not mean that this was a first encounter. I believe that Jesus knew Levi/Matthew very well and probably had several conversations with Him. I believe that Matthew had probably seen firsthand some of His miracles. He had probably gone to hear Him preach many times. This was not a random call to some random person demanding a spontaneous life-long commitment. God doesn’t work that way.

capernaum-street

Capernaum Street

What kind of a call did Jesus give to Levi/Matthew? Was it a call to salvation? I don’t think so because there’s nothing about belief in Jesus. Was it a call to discipleship, to growth in his faith? I don’t think so because discipleship does not mean that you have to quit your job. What kind of a call was this? It was a specific call that Jesus gave only one other time to people He picked to be His disciples. This was a call to a very specific life. Sometimes I’m amazed at how people flippantly talk about responding to God’s call to do this or that. Then they go out and make a mess out of things and return with their tail between their legs. What happened? I don’t know. I guess I misheard.

Here’s the point: Take the time in prayer to discern God’s call in your life. If God is tugging on your heartstrings this morning and you’ve never given your heart to Jesus, the first call you need to respond to is salvation. If you are saved and God is tugging on your heartstrings again, don’t run out and try to start some ministry. You will become a liability. First, examine your heart for any sin that you are ignoring or covering up. Maybe, God’s call for you is to repent. If you are saved, your sins are fessed up, and you still feel God is tugging on your heartstrings, check God’s Word to see if there is some place in your life that you need to be obedient. Please don’t misunderstand: I’m not suggesting that unless all the boxes are checked that you cannot follow God’s call in ministry. That will never happen. I’m just saying that we need to discern God’s call before we respond flippantly.

Application: What is God calling you to do? Receive Jesus as Your Savior or repent of some sin or obey some truth from God’s Word or follow Him in lifelong service?

II. CONFIRMATION OF GOD’S CALL.

15 Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many…”

Background: We don’t know if it were the same day or a few days later but Levi/Matthew must have asked Jesus – “How would you feel if I organize a big feast (as Luke has it) at my place and invite some of my buddies to come? They probably won’t ever go to a synagogue but they might come to hear you. Just want to forewarn you – Some of them are a little rough around the edges.” You can picture a smile come across Jesus’ face as he replied – “Matthew, that’s why I came.” Matthew probably said – “I figured you’d say that.” Can you picture him going all out for this dinner party to invite all his friends to meet Jesus? I wonder if Jesus helped out? I think He did. I can see Him sweeping the floors, wiping down the tables, and even cleaning the fish.

Feast with Tax Collectors and Sinners

Feast with Tax Collectors and Sinners

They came and it was a party like none other. All lost people gathered around the Son of God having a party. What was the result? “…and they followed Him.” We don’t know the actual implications of “followed Him.” It could mean that they got saved and left their old lifestyles. It could mean that that got saved and gave their gifts to support the ministry of Jesus. It could also mean that they literally followed Jesus like Matthew. Tax collectors were among the literate people in ancient times. As you know Matthew wrote the first gospel. I can almost picture him telling his buddies who followed Jesus to take some notes. Is it any wonder the Matthew’s gospel is the most comprehensive of all 4 gospels?!! Matthew’s call was to go and call others.

Here’s the point: God reaches people through people. We are the instruments of His gospel. As a pastor, I may not be able to reach people that you can reach. They won’t listen to me but they will definitely listen to you. There are many people at Clearview who have come because a friend or neighbor invited them.

Application: Do you invite people to meet Jesus? Do you care about the salvation of your friends and neighbors? When was the last time you invited someone to church? Sometimes people are reluctant to come to church. When was the last time you invited someone to come over for a cookout and shared the good news with them in a non threatening manner?

III. OPPOSITION TO GOD’S CALL.

16 And when the scribes and Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

Background: Tax collectors, even though they were Jewish by ethnicity, were out there with the gentiles and the prostitutes. The Romans had established a system of tolls and customs known as “portoria” all over the empire. Instead of wasting money and manpower to collect these tolls, they would farm them out to the highest bidder. Whoever won the bid would pay the amount set by the Roman government and then whatever he collected would be profit. These were the “telonai” or the “toll collectors” or “tax collectors.” You can just imagine how much this would get abused. Of course, they had the support of their tough guys and soldiers if needed. The people hated them and the religious leaders grouped them with robbers and even the Romans regarded them as brothel keepers (pimps). No religious parent in those would like their child to come home and say – “When I grow up, I’m going to be a tax collector.” Is it any wonder that the scribes and the Pharisees were shocked to see Jesus mingling with them?

What was Jesus’ response? 17 When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.” Jesus was not saying that the religious leaders were the “righteous” who did not need to be saved. He was being sarcastic. The point was – “It is so much easier to convince an outright sinner that he/she needs to be saved than to convince a church going, Bible-toting, so called Christian that he/she is lost.”

Illustration: A man complained about the amount of time his family spent in front of the TV. His children watched cartoons and didn’t do their schoolwork. His wife watched soap operas instead of doing housework. He said, “I am going to fix the problem. I’m going to pulling the plug as soon as the baseball season’s over.”

Unless you are willing to admit that you are a sinner, you are not ready to be saved. Are you lost? What is God calling you to do? Is He calling you to lead your marriage and your home in His way? Is He calling you to some greater task? Did the Holy Spirit bring someone to your mind that you need to bring to Christ

Who Told You Life Would Be Fair? by Dr. John Check

This Sunday you will be hearing from my good friend Dr. John Check.  John has pastored several churches and is currently the senior advisor to the President at North Carolina Wesleyan College in Rocky Mount.  He is involved in training young people to reach our generation for Jesus Christ.  He’ll be preaching from Job 1 a message titled “Who told you life would be fair?”.

Encounters: Engaging People the Jesus Way (The Downtrodden) by Pastor Abidan Shah

ENCOUNTERS: ENGAGING PEOPLE THE JESUS WAY – 4 by Pastor Shah, Clearview Church, Henderson

encounters4Introduction: For the past 3 weeks we’ve been in our series through the Gospel of John called “Encounters: Engaging People the Jesus Way.” In this 4th and final message we’re about to meet a man who had been sick for 38 years, desperately waiting for someone to help him find healing. By the time Jesus found him he had given up all hope.

John 5   5 Now a certain man was there who had an infirmity thirty-eight years. 6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?” 7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” 8 Jesus said to him, “Rise, take up your bed and walk.” 9 And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath.

Bridge: Do you know someone who’s in a hopeless situation? Humanly speaking there is no way out for them physically, mentally, or emotionally. Maybe its because of some decision or choice they made earlier in their life or maybe its through no fault of their own. It doesn’t matter. When you think of hopelessness, your mind immediately goes towards this person and you say something like – “I feel so sorry for him or her…”

Context: In this message we will meet such an individual – a sick downtrodden person who had been in a debilitating situation for almost 4 decades and had lost all hope in life. You know by now that we have been looking at 4 individuals between the two bracket passages in the gospel of John – John 2:24-25 and John 5:34 & 41. In these passages Jesus describes the sinful and fickle nature of human beings and how He did not need their endorsement. He only came for their salvation. He met each of them right where they were, engaged them with the gospel, and left them transformed. I do need to point out that unlike the previous 3 encounters, this one has an unusual ending.

Question: Do you believe that there’s hope for the hopeless? Do you believe that Jesus has the power to bring life where there’s death? Do you know someone who has lost all hope in life? Are you that someone? Are you saved?

2 questions again. Let the Holy Spirit speak to your life.

I. WHO WAS THIS CRIPPLED MAN?

2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. For years archaeologists struggled with finding the location of a pool named Bethesda in Jerusalem. But recently a pool to the north of the Temple Mount was identified as this pool. It is near the Sheep Gate from which the sheep were brought in for the temple sacrifice. What was the purpose of this pool? Maybe it was there for ritual cleansing for the people before they entered the temple. Some have even suggested that the pool was used to wash the sheep before they were taken into the temple. Either way, whether the sheep went by the pool or went into the pool, you can just imagine how filthy this area would’ve been. Upper class people would’ve avoided this pool but not Jesus.

Application: Sometimes you have to cross your personal boundaries and go into areas that may not be quite clean or up to your standards in order to reach people.

But there’s something special about this pool. 3 In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. What does that mean? 4 “For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.” Some translations claim that this was not part of the earliest manuscripts. My research indicates that it should be included in the text. John is giving us a folk belief about the pool from that period. Personally, I think it was some kind of a hot spring or mineral bath that gave it some health benefits. In fact, after Jerusalem was destroyed by the Romans, they turned into a healing sanctuary to the god Asclepius.

5 “Now a certain man was there who had an infirmity thirty-eight years.”

There’s enough in that statement to create a profile of this person:

  • How old was he? Sometimes people automatically assume that he was born this way and must be 38 years old. 38 years is how long this man had been sick. There’s nothing in the text that indicates that he was born this way. I think that he must’ve been an adult at the time of this permanent injury or sickness. We’re going to see in a moment that he had actually done something bad to cause his infirmity. If I were to guess his age, it would be somewhere in the late 50s to early 60s bracket.
  • What was his infirmity? It must’ve been some kind of a paralysis because he could not get himself into the pool fast enough. You can imagine the pain and the filth he was in.
  • What caused his infirmity? Maybe he got injured at work. Maybe someone hurt him. Based on Jesus’s final words to him, I think it may have been a very different reason. 14 “Afterward Jesus found him in the temple, and said to him, ‘See, you have been made well. Sin no more, lest a worse thing come upon you.’” “Worse” indicates that his condition was a result of some sin. Maybe he was doing something wrong and it hurt him. Maybe the authorities or the mob beat him up for his crime. So it was not just the physical pain of the infirmity that he was dealing with. More than likely he was also dealing with a mental pain of the infirmity – lot of regret and shame over his bad past.
  • What was his condition when Jesus found him? “When Jesus saw him lying there…” Sometimes people assume that he was lying at the pool 38 years. There is nothing in the text that supports that. He may have been at the pool for 30 years or 3 years or 3 months. We don’t know for sure. One thing we do know is that he was all by himself. Listen again – “When Jesus saw him lying there and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” Maybe his parents brought him there. Maybe his siblings brought him there. Maybe his wife and children brought him there. But, for some reason they had all left him to fend for himself. Why? Maybe they were embarrassed of him. May be that they had given up on him. Maybe they got tired of trying to help him. We can only conjecture but I picture him angry, bitter, and frustrated. Maybe like a prison inmate he had become institutionalized.

Do you know people like this? Something painful has happened in their life. Some kind of a trauma has happened in their life. Maybe they are even responsible for their predicament but now they are bitter, angry, and frustrated with life. They are all alone, cynical, and pessimistic.

Application: How do you treat such people? Do you show mercy to them? Are you compassionate to people around you? You never know what people are going through.

II. HOW DID JESUS ENGAGE HIM?

6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?” Jesus not only noticed him but also treated him with dignity. Not only that but Jesus saw the hopelessness in his eyes and offered him hope. Just like Jesus Christians should be hope carriers in this world. Listen to Romans 15:13 “Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.”

What was the man’s response? 7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” He did not answer the question he was asked. Jesus had not asked him – “So, how does all this work?” Here’s the point: Don’t expect lost people to immediately understand the meaning and the power of the gospel.

What was Jesus’ response? 8 Jesus said to him, “Rise, take up your bed and walk.” The Bible does not say it but based on Jesus’s previous interactions, the man more than likely believed that Jesus was able to heal him. There’s something very important I need to point out: Can you hear the authority in Jesus’s words? If there’s one thing that is definitely lacking in the church and Christians today is authority. We have plenty of gimmicks and gadgets. We have plenty of books and knowledge. We just don’t have the boldness to say with Peter and John when they said to the lame man sitting by the Beautiful Gate in Jerusalem in Acts 3:6 “…Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.”

What was the result? 9 And immediately the man was made well, took up his bed, and walked.

Now there’s a twist to the narrative: And that day was the Sabbath. 10 The Jews therefore said to him who was cured, “It is the Sabbath; it is not lawful for you to carry your bed.” Instead of rejoicing with this man over his healing, the religious leaders had a problem with the calendar! What was his answer? 11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’ ” 12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?” 13 But the one who was healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. May it never be that at Clearview that we would lose sight of what God is doing because of something trivial – some tradition or opinion.

Unlike the other miracle narratives, there’s another twist here14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.” This man did not know Jesus but He believed in His miracle giving power. The Bible does not say that he got saved. Did he or did he not get saved? I believe that he did because he did not just run home or back to his old life. He went to the temple and Jesus came looking for him. Jesus being God knew this man’s past and warned him not to return to that life again. 15 The man departed and told the Jews that it was Jesus who had made him well. 16 For this reason the Jews persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath.

Jesus had a higher purpose in His encounter with the crippled man. He not only wanted to heal this man physically, emotionally, and spiritually but He also wanted to expose the sinfulness and the hard heartedness of the religious leaders. The punch line of the account is not that the man believed but that the religious leaders didn’t believe. They did not care for the lost and the hurting.

Illustration: Sometime back a little boy was born. Six months before his birth his father died and then 6 years later his mother died. His paternal grandfather raised him for 2 years and then he also died. Now 8 years old, his uncle had custody of him. Between the years of 9 and 12, he travelled with his uncle on many business trips and had the opportunity to see many churches. He even met and talked to a pastor but never truly heard the gospel. Unfortunately, the state of the church at the time was very schismatic and sectarian. Christians were arguing and fussing about everything imaginable. In fact, later this boy got married and began having n ightmares, which he wrote down in a book. In the same book he also wrote about his misguided understanding of Christianity. He thought the Trinity was Father, Son, and Mary, the mother of Jesus. He even talked about how the Christians “vainly dispute.” (Sura 19:34) and how the “people have cut off their affair (of unity) between them, into sects: Each party rejoices in that which is with itself.” (Sura 23:53) Long story short – this boy was Mohammad. The religion he founded was Islam and the book he wrote was the Koran. What would have happened if those Christians and the pastors had focused on the pain of this boy and shared the gospel with him?

Are we bringing hope to the hopeless? Do you need hope through Jesus Christ?

Encounters: Engaging People the Jesus Way (the Doubter) by Pastor Abidan Shah

ENCOUNTERS: ENGAGING PEOPLE THE JESUS WAY – 3 by Pastor Shah, Clearview Church, Henderson

encounters3-doubterIntroduction: This is the third message in our series “Encounters: Engaging People the Jesus Way.” It’s about a well-to-do man who seemed to have it all until his little boy became gravely ill and only a miracle could save him. In desperation this man came to Jesus but he had a problem. He was a doubter. He had trouble believing in Jesus.

John 4   46 “…there was a certain nobleman whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. 48 Then Jesus said to him, “Unless you people see signs and wonders, you will by no means believe.” 49 The nobleman said to Him, “Sir, come down before my child dies!” 50 Jesus said to him, “Go your way; your son lives.”

Bridge: As many of you know, I am one of the chaplains at our local hospital. I get many interesting responses when I walk into a room. Here are the 3 common ones: first, the “praise Jesus” response – I can tell right away they love Jesus. They know that God will bring them through and they are glad to have me pray for them. I walk away blessed! Second, the “we’ve been out of church lately” response – they’re kind of glad I came but they feel embarrassed and guilty for neglecting God. Third is an interesting response. I call it the “I guess you couldn’t make it in to med school?” response. All smart Indians become medical doctors. What happened to you? They doubt anything that is not strictly medical and scientific. They see me as a hack, a shyster, and a con, who manipulates people’s insecurities for a living. Some of them don’t even want me to pray for them.

Context: The individual we’ll meet today would probably fall into this last category. Keep in mind that we’re examining 4 individuals between the two bracket verses in John 2:24-25 and John 5:34 and 41. So far we’ve examined the first two – Nicodemus, a religious man and the Samaritan woman, an outcast. Today we will look at the third one, a rich doubter and next weekend, the last one, a sick hopeless patient. Again, these were four very different people from different walks of life with different needs. Each of them had an encounter with Jesus, the Master Soul Winner. He met them right where they were, shared the gospel with them in a way they could understand, and left them transformed.

Question: Do you know some doubter in your life? Maybe it’s a family member, a son or daughter who went off to college and came back full of doubts. Maybe it’s a friend or a coworker that you get along with in every way except when it comes to your beliefs. This message will help you understand how to reach them. Maybe you are that person who is having trouble believing. You’re not saved. You need Christ. Or maybe you are saved but lately you’ve been struggling with doubts. This message is for you.

Let the Holy Spirit speak to you whomever you are:

I. WHO WAS THIS NOBLEMAN? 

46 “So Jesus came again to Cana of Galilee where He had made the water wine.

Background: After leaving Samaria, Jesus continued north towards Cana of Galilee and word got out that Jesus, the miracle worker, had returned. “And there was a certain nobleman whose son was sick at Capernaum.” In just that short statement we have plenty to create a profile of this man:

  • He was a Nobleman – The Greek word is “basilikos” which is an adjective that means “royal.” He was not a king because the designation would’ve been “basileus.” It implies that he worked for the king. Don’t misunderstand – he was much more than just a servant because he had servants, as will see later on. All this tells us that he was an important man.
  • He was from Capernaum – This also helps us to understand who was the king that he worked for. It could not be the Roman Emperor because Tiberius Caesar would not appoint someone that important and put him in Capernaum, a fishing town on the Sea of Galilee. More than likely, this was Herod Antipas, King Herod’s son, the tetrarch or administrator of Galilee. He was the one who fell in love with Herodias his half-brother Philip’s wife and John the Baptist called him out on his open adulterous behavior and Antipas had John thrown into prison. Later, he was so swept away by the provocative dance of Salome, Herodias’ daughter, that he gave the order to cut off John the Baptist’s head. If this nobleman worked for Antipas, more than likely he was like just his master – immoral, and cruel.
  • By the way, Jesus called Herod Antipas a “fox.” He tried to see Jesus and wanted to kill him. Later he mocked Jesus at the final trial. Again, if this man worked for Herod Antipas, just like his boss, he didn’t have a very high view of Jesus.
  • Listen to verse 47 When he heard that Jesus had come out of Judea into Galilee, he went to Him…” He went from Capernaum to Cana, which is about 16 miles, a day’s journey. It was uphill because Capernaum was about 700 feet below sea level. Maybe, he walked or maybe he rode his horse. Why? Because his boy was dying with some kind of fever. He may have been a bad person working for a bad man but he was a good father who loved his son and would do anything for him.

Do you know when most people look for God? When they are in some crisis – health, relationships, or finances.

Application: Do you know someone like that? They are confident and smug and self-sufficient until their world caves in. As they are sinking, they look up for someone to help them. This is not the time to pat them on the back and say – “Be patient. It’ll be okay. Just hang in there. Everything will be fine.” Be ready to throw them the rope of the gospel. Unfortunately, many Christians have played interference against me trying to reach such people in need with the gospel. This is the moment when you should let the Holy Spirit lead you to help them come to Christ.

II. HOW DID JESUS ENGAGE HIM?

47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. 48 Then Jesus said to him, “Unless you people see signs and wonders, you will by no means believe.” Jesus’ response sounds so out of character and even somewhat hateful and insensitive. Here’s a father coming to Him begging for healing for his son and Jesus seems to be having a bad day! What’s going on? Jesus knew the heart of this man. He saw his unbelief and hard-heartedness. So He confronted him with the truth about himself. You cannot come to Jesus with unbelief in your heart and expect Him to listen to you. Listen to Hebrews 11:6 But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

What is his response? 49 The nobleman said to Him, “Sir, come down before my child dies!” Can you hear the change in his tone? Now he referred to Jesus as “Sir” or “Lord” or “Master.” Can you also see how he referred to his own son? He called him “my little child.” The Bible does not tell us the real reason why he came in the first place. Maybe his wife told him to or his parents (child’s grandparents) told him to or his friends told him to. Jesus wanted him to come because he wanted to.

Now listen to Jesus’ command: 50 Jesus said to him, “Go your way; your son lives.” It’s amazing how Jesus, the Master Soul Winner meets people right where they are! This man is used to ordering people and now Jesus ordered him. What is his response? “So the man believed the word that Jesus spoke to him…” By the way, did you notice the subtle change in the text? No longer is he referred to as a nobleman but simply as a man. Meaning: Your pedigree, your achievements, and your titles are nothing before God. “You are who you are by the grace of God.”

What’s next? “…and he went his way.” Meaning: He believed and obeyed. What if he hadn’t believed? What if hadn’t gone? Would his son still be healed? The answer is in the following verse – 51 And as he was now going down, his servants met him and told him, saying, “Your son lives!” 52 Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” 53 So the father… By the way, notice again the subtle change from just the “man” to the “father.” There is a softness coming in his demeanor. That’s what God does for us. 53 So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” Meaning: Yes his son would have been healed either way.

What’s the point? People get all bent out of shape when I say – “God does hear the prayers of unbelievers.” You can be lost and pray and if its in God’s will, He may answer you. Why does He do that? As Jesus said in Matthew 5:45, our Father in heaven “makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.” James 1:17 “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.” Meaning: Anytime something good happens in this world, it is from the one and only living true God. Why does God do that? I have a theory. On the Day of Judgment when people will claim that if God had only done something good for them, they would’ve received Jesus. Then God will reveal to them how many times He blessed them and they still rejected Him. Every mouth will be silenced before Him.

How does it all end? “And he himself believed, and his whole household.” Crisis is the perfect opportunity to bring people to Christ, to turn their doubts into faith. Do you know someone like that? Pray for them. Are you that someone who is struggling with doubts? Bring your struggles to Him and try Him.

In closing, I don’t know about you but I’ve often wondered what happened to this man and his family from Capernaum. Did they continue in the faith? Did that little boy become a witness for Christ, maybe a leader in the church at Capernaum? In the gospels we find that initially Capernaum was the base of Jesus’s ministry in Galilee. Nicole and I have been there and seen Simon Peter’s house. This was where Jesus called Peter, Andrew, James, John, and Matthew to follow Him. He did many great miracles in this village. But sadly, His final words were not very promising. Matthew 11   23 And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. 24 But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.”

Conclusion: I remember it just like yesterday. It was about 7 or so in the morning. Dad was shaving. I was getting ready for school. There was a knock on the door and this young man was standing there – “Pastor, please come quickly. My niece is dying. Not sure what’s happening but we need you to come and pray.” My dad didn’t even finish shaving and immediately went to the hospital. The family was in the waiting room, crying and sobbing. He walked into the room and there was the mom and dad weeping as they watched their little girl breathe her last breaths. The Holy Spirit led him to tell the parents to step out of the room with him. Then he told them – “I am here to pray for your child’s healing but before I do that, you need to surrender your lives to God wholeheartedly.” Between tears and cries, they promised and he prayed. As he was praying, they heard footsteps running and doctors and nurses flocking into the room. They thought it was all over. Few minutes later the doctor came out and said – “Not sure what’s going on but the fever’s gone, she’s sitting up, and asking for her parents.” Her first words were – “I’m hungry. Can I have some bread to eat?” It was an answer to prayers, a miracle. The couple thanked my dad and promised to be in church from that day on. They came the very next week, and then the next month, then a few more months, and then they came here and there. Then you would seem them once or twice a year. Finally, they stopped coming. Couple of years ago I asked my dad about that family. He told me that the girl is married and has children but they have no use for God. How typical of human beings…We get what we want from God and we conveniently forget to keep our word. If you are a believer living with doubts, look back and take an account of what God has done for you, from where He has brought you

CHANGE IN PERSPECTIVE – Article by Abidan Shah

A CHANGE OF PERSPECTIVE – Article by Abidan Paul Shah

(Published in the newspaper Daily Dispatch, Henderson on August 22, 2015)

Old Picture of HendersonAfter my last article – “Why we love our community?” – many of the readers thanked me for refuting a report floating on Facebook that we are one of the worst places to live in North Carolina. I explained that such town rankings do not factor “population dynamics, high crime areas, and latest annual crime reports” in their raw data analyses. Some of the readers asked me to clarify further, so here goes–

Neither the SBI nor the FBI ranks geographical areas (town, city, county) based on crime reports. In fact, the FBI webpage for Uniform Crime Reporting cautions that such “incomplete analyses have often created misleading perceptions which adversely affect geographical entities and their residents.” It also warns against using the report to evaluate the effectiveness of any law agency. There are numerous factors – clearance rates, part II offenses, arrest rates, etc. – which are not included in the report that should be taken into account.

So who comes up with these rankings? A quick search on Google reveals that it is online marketing sites promising to give objective analysis of places, products, and services. Here you will find articles such as, “Best Places to Live,” “Ten Cheapest Cities,” and “Most Dangerous Towns.” Their analysis is anything but objective. One actually declares, “We try to paint a picture of what’s happening in a region based on ‘FridayNight Science’ – how’d you argue at a bar.” And where do they get their information? From the latest FBI crime reports! By statistical gymnastics they create an “aggregated crime score,” weighting the violent crimes at 90% and property crimes at 10%, even though the property crimes are far more prevalent. Factors such as high crime zones, relationship of the assailant to the victim, and motive for the crime are never considered.

Recently, one such site ranked Elon as 1st among the top 100 safest cities in North Carolina while Henderson trailed in at 98. I’ve visited Elon and it’s a wonderful place but before you rent a U-Haul, here’s what a similar site reported: When Elon is compared to Henderson – Household income in Elon is 61% less than it is in Henderson and 67% below National Average; Elon had 39.6% fewer High School graduates than Henderson; Elon spends 10.4% less per student than Henderson. Furthermore, Elon is 33% more densely populated and 9.7% more expensive than Henderson. How about crime? Of course, by their pseudo-math, we appear to be a war zone! Bottom line: All such ranking is faulty and haphazard at best. Even the most ideal places have their share of problems. According to the SBI Crime Index, a safe community like Cary saw a 9% rise in overall crime in recent years.

I am by no means trying to gloss over our problems. All I am suggesting is that we are not as unredeemable as we are made out to be. What we need is a change in perspective. Instead of looking back with nostalgia or looking around with condemnation, we need to look inward with soul searching. What have we done to improve our community? Are we being the Salt and Light in our world? Ultimately, it’s not the courthouse or the jailhouse but the church house that has the answer. By the way, here’s one ranking that caught my eye – “People living in Henderson are 6.88% more likely to have a religious affiliation than people living in Elon.”

GAY RIGHTS VS RIGHTS OF THE FAMILY

“GAY RIGHTS VS RIGHTS OF THE FAMILY”

As May 8th approaches, more and more North Carolinians are making their way early to the polling booths. Unlike earlier primaries, the main issue on their minds is not the various candidates running for office but the referendum on the Marriage Protection Amendment. Those who support the amendment repeatedly warn that failure to pass the amendment will negatively impact businesses and religious organizations. Those who oppose the amendment rebuff such warnings, claiming that nothing will change—life will go on as we know it. If anything, it will bring rights and freedom to homosexuals. Although I agree that every American is entitled to certain rights and freedom, I want us to look at them from the viewpoint of the family.

If the Amendment fails, it will have serious impact on parental rights. Children are not the property of the state to be indoctrinated with the propaganda of some Führer; they are the heritage of their parents to be reared under their guidance, love, and protection. Parents are the rightful instructors in all matters on morality and ethics, especially sexuality. That line has been crossed already by the introduction of sex education into the school curriculum. Such issues should have remained at the sole discretion of the parents. Furthermore, sex-education is based on the erroneous belief that information equals transformation. As if, a thief will stop stealing if he is given courses in safe-larceny and safe-burglary! Some may consider this to be naïve and argue that “kids will do what they want to do.” To them, I will answer, “Kids follow by example.” It is not the principle of abstinence that is at fault but the inconsistent lifestyle of the adults. Abstinence from sex until marriage remains the only approach that protects against STDs, prevents teen pregnancies, and results in well-adjusted people with less emotional hang-ups; it reinforces the values and beliefs of the parents and the society. Such was the case until recently…

For almost 15 years, North Carolina schools followed the Abstinence-Until-Marriage (AUM) law with relative success. Three years ago the General Assembly passed the Healthy Youth Act (HYA) – which expanded sex-education to include information on sexually transmitted diseases and contraceptives. Contrary to what is often assumed, the HYA is not a mandate for a condom-based sex education only. In fact, AUM is still the standard and parents still reserve the right to check the materials that are taught to their children and can choose to opt their children out of anything they find offensive and harmful in the Reproductive Health and Safety Education. Unfortunately, most Parents are unaware or busy and rarely get around to checking on such matters. Consequently, children are being bombarded with mixed messages—on the one hand, they are told to stay pure until marriage; on the other hand, they are given instructions on how to have “safe sex.” Imagine the confusion! In some ways, we are damaging the future citizens of our state and nation.

Back to the amendment issue—if the amendment fails, it will only make matters worse for our children. Special interest agenda groups are still not satisfied with the HYA. They claim that it is not comprehensive enough since it advocates heterosexual marriages as the best way to avoid sexually transmitted diseases. It is a matter of time before the current sex education curriculum will be revised to include homosexuality as an acceptable lifestyle. Homosexuality deals with questions of fundamental identity, morality, ethics, and religion. Children should not be subjected to such adult matters. After all, even movie theaters have age-limits for movies with adult themes. Isn’t it reasonable to expect the same at our schools? Don’t our children have the right to enjoy growing up in innocence, free from the agenda of the few?

Our nation and state is only as strong as our families. Passing the marriage amendment will ensure the rights and freedoms of the American family, especially our children.

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