The Hope-Bringer by Pastor Abidan Shah

THE HOPE-BRINGER by Pastor Shah, Clearview Church, Henderson 

The Hope Producer

Introduction: What does the word hope mean to you? If you talk to a little kid at Christmas, it is “I hope Santa brings me a new pair of shoes.” If you talk to someone looking for a relationship, it is “I hope I find someone one day.” Both express a desire for a positive outcome in the future but there’s also a negative use of this word. If you are really late, you say “I hope we make it on time.” If you talk to someone at the end of his or her rope, it is “I’ve lost all hope.” Both are expecting a negative outcome in the future. The biblical idea of hope is much different. It is much more than a desire for a positive or the possibility of a negative outcome. Hope is the solid assurance of something good in the future. Everywhere Jesus went he aroused this hope in people. He was and is the Great Hope-Bringer.

Mark 5   22 And behold, one of the rulers of the synagogue came, Jairus by name. And when he saw Him, he fell at His feet 23 and begged Him earnestly, saying, “My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.” 24 So Jesus went with him, and a great multitude followed Him and thronged Him. 25 Now a certain woman had a flow of blood for twelve years, 26 and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. 27 When she heard about Jesus, she came behind Him in the crowd and touched His garment. 28 For she said, “If only I may touch His clothes, I shall be made well.” 29 Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction. 30 And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?” 31 But His disciples said to Him, “You see the multitude thronging You, and You say, ‘Who touched Me?’ ” 32 And He looked around to see her who had done this thing…34 And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.” 35 While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” 37 And He permitted no one to follow Him except Peter, James, and John the brother of James. 38 Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly. 39 When He came in, He said to them, “Why make this commotion and weep? The child is not dead, but sleeping.” 40 And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying. 41 Then He took the child by the hand, and said to her, “Talitha, cumi,” which is translated, “Little girl, I say to you, arise.” 42 Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement. 43 But He commanded them strictly that no one should know it, and said that something should be given her to eat.

Question: On the surface these 2 miracles seem unrelated but if you noticed carefully, there’s a connection. The first one is a 12-year-old girl dying and then dies and the other is a woman suffering for 12 years with the loss of blood. 12 years is a long time! The length of time is given to tell us that both were facing hopelessness in their lives until they met Jesus. He brought hope, the solid assurance of something good in their future. Are you facing hopelessness today? Does it feel like its not going to get any better? Have you met Jesus? Are you saved? Have you truly committed your problem to him?

Context: Listen again to verse 22 “And behold, one of the rulers of the synagogue came, Jairus by name.” Jairus was an “archisynagogos” meaning head of the Jewish synagogue. Synagogues were the local assemblies of the Jewish people, which began during the Babylonian exile. They were no longer in their homeland and the temple was destroyed, so wherever they lived, they would build these synagogues for worship, prayer, education, and social activities. Not only that, the synagogues also served as the courthouse and in some cases as a city administration building. In other words, the synagogues became a symbol of Jewish identity. One more thing, unlike the temple were only the priests and the Levites could officiate, the leadership of the synagogue was open to all Jewish people provided they were upstanding and Torah abiding individuals. Jairus was the head of the synagogue in Capernaum. We’ve been there. His role was to keep the congregation faithful to the Torah. This was a high position! According to the Talmud (the Oral law of the Jewish people), “Let a man sell all he has and marry the daughter of a scholar. If he does not find the daughter of a scholar, let him marry the daughter of one of the great men of the generation. If he does not find…let him marry the daughter of a head of the synagogue.” You can imagine how people looked up to him and how he had to maintain his image.

But listen to what he did – 22 And when he saw Him, he fell at His feet…” What would cause a person of such high position to fall on his face in public before some travelling preacher from Galilee? 23 and begged Him earnestly, saying, “My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.” Maybe his wife begged him to do that. Maybe his friends advised him to do that. I tend to think that he was a good family man who truly loved his little girl. There was no answer in his position. There was no answer in his knowledge. There was no answer in his religious and ethnic identity. He was desperate and Jesus was his only hope.

Important Principle: Desperation is the first step towards hope. As long as the present is comfortable, there’s no reason to look for hope. Sometimes God has to bring us to the point of desperation where it’s him and no one else who can meet our need. Psalm 50:15 “Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.”

Application: Are you in the day of trouble? Have you come to that place of desperation? Are you willing to submit all to him?

So Jesus agreed to go with him but there’s an interruption. Let me make a quick point here – On the road to hope there are pit stops. Don’t let that discourage you. Don’t give up. God has a plan and a purpose. 25 Now a certain woman had a flow of blood for twelve years, 26 and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. According to Leviticus 15, if a woman has such a condition, she is unclean. Anything she sits on or lies upon is unclean. Anyone who touches such an unclean woman is also unclean. Leviticus 15:27 “Whoever touches those things shall be unclean; he shall wash his clothes and bathe in water, and be unclean until evening.” You can imagine that this woman hasn’t been to the synagogue in years. Maybe she was taken to court by someone for polluting them and had to stand before Jairus. Who knows! What does she do? 27 When she heard about Jesus, she came behind Him in the crowd and touched His garment. 28 For she said, “If only I may touch His clothes, I shall be made well.” What a risk! If caught she would be in so much trouble but she didn’t care. The reason she did this is because just like Jairus she was also desperate. Religion or no religion, both were desperate and willing to pay the price!

Application: Have you come to that place of desperation? Are you willing to touch him no matter the cost?

What was the result? Not only was she healed but also Jesus made a point to stop and recognize her. Why? Because he wanted people to know that he cared for those in the synagogue and for those who were barred from the synagogue. Hope has no boundaries.

While he is talking to this woman, he overhears people telling Jairus that his daughter is gone. Listen to Jesus’ response – 36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” Now he does something very strange – 37 And He permitted no one to follow Him except Peter, James, and John the brother of James. Why? Desperation may lead you to seek hope but only faith can make hope a reality. Unbelief or lack of faith destroys hope. Faith is the prerequisite to hope. Hebrews 11:6 “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

Do you need hope/rock solid assurance of something good? Are you desperate enough for it? What’s keeping you from placing your faith in Christ? Are you a hope giver or a hope taker?

The Sin-Forgiver by Pastor Abidan Shah

THE SIN-FORGIVER by Pastor Shah, Clearview Church, Henderson, NC

The Sin Forgiver

Introduction: A man and his wife pulled into a gas station back in the days of full service stations. The young attendant got the pump going and then washed the windshield. When he finished, the man leaned out and yelled, “It’s still dirty. Wash it again.” “Yes Sir” said the attendant and washed it a second time, looking closely for any bugs and dirt he might have missed. When he finished, the man leaned out again and yelled loudly, “Don’t you know how to wash a windshield! Do it again!” So he did it again a third time but he couldn’t find anything. Now the man was furious – “I’ve had enough of this. I’m talking to your boss. You’re the lousiest windshield washer I’ve ever seen!” As he was about to get out, his wife reached over, removed his glasses, wiped them down with a tissue, and put them back on his face. Needless to say, the windshield was spotless. Many times people view others through their own dirty glasses. They did that to Jesus but he saw through their sinfulness. After all, he was and is the great SIN-FORGIVER.

Mark 2   1 And again He entered Capernaum after some days, and it was heard that He was in the house. 2 Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. 3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying. 5 When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.” 6 And some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?” 8 But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? 9 Which is easier, to say to the paralytic, “Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

Question: Can you see God working or are the smudges of your sinful hearts keeping you from seeing Jesus? Are you like the men who were willing to tear down the roof to bring their friend to Jesus or are you like the scribes who could only sit back and cast doubts at Jesus? What do you believe about Jesus? Do you believe that he was and is God who has the power to forgive sins? Are you saved?

Context: Let’s go back to verse 1 “And again He entered Capernaum after some days and it was heard that He was in the house. Nicole and I have been to Capernaum. Let me say a word about the houses back then. The front door would actually lead into a courtyard first, which then led to several rooms around the courtyard. The rooms were single-storey with walls made out of basalt, a black volcanic rock. Verse 2 “Immediately many gathered together, so that there was no longer room to receive them, not even near the door.” More than likely Jesus went into one of the larger rooms of the house and it not only filled up that room but also the courtyard and out the door. You could say that it was a full house! Who were these people? Remember, Capernaum was a port town on the Northwest shores of the Sea of Galilee from where boats would go in and out with cargo. It also sat along an important trade route known as the Via Maris (Way of the Sea), which connected Egypt in the South to Syria inthe North and Mesopotamia in the East. People from all over came there – business owners, Roman soldiers,

politicians, religious teachers, tax collectors, and, even prostitutes. Remember, this is where Jesus called Matthew the tax collector and Peter, Andrew, James, and John to leave their fishing business and follow him. Why were these people crowded around Jesus? 2 “…And He preached the word to them. They were hungry for the truth of God. Are you?

3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was…” Apparently, four guys were trying to get their friend, father, or brother to Jesus but couldn’t get through the crowd. So they climbed up the stairway in the courtyard to the rooftop, somehow without dropping that man! 4 “…So when they had broken through, they let down the bed on which the paralytic was lying.” The roofs were usually flat and made out of wooden beams and thatched with reeds, sticks, and smaller branches, followed by a matted layer of thorns, and then a layer of a few inches thick of clay. The roof had to be pretty sturdy because it was used for working, drying fruits, and even sleeping during the hot summer nights. When it says that these men “broke through the roof,” it was much more than removing a few sticks and pulling aside a few pieces of hay. They did some damage to this roof! You can see the mud and branches falling through the rafters. I can imagine the people of the house trying to get to these four through the crowd to stop them but these fellows were determined. They probably tore a good bit before anybody could get to them. I can imagine these guys telling the owner – “We promise we’ll fix it.” You can almost see the owner shaking his head, “I made a mistake inviting Jesus to my house.”

Let me say a quick word – “Ministry can be messy. Ministry can be costly.” Some churches get so bent out of shape over the scratches on the door, chair marks on the walls, and stains on the carpet. Get over it. I’ve seen many pristine, neat, clean, and empty churches. This gets worse when it comes to spiritual and emotional scratches, dents, and stains but it’s part of a growing work!

Listen to verse 5 “When Jesus saw their faith…” In other words, Jesus was impressed by the faith of these guys. Jesus was amazed that these men were willing to carry their friend all the way to the rooftop, tear it up, and face the consequences. Why? Because they believed it would be worth it if their friend could just get to Jesus. He could’ve stopped them at any time but what a perfect object lesson to the business owners, soldiers, sailors, tax collectors, and prostitutes – “Are you this desperate to come to me?

Application: How much do you trust Jesus? Would Jesus be impressed by your faith? Let’s go a step further – What would happen if we would be this passionate and full of faith when it came to our friends? One reason we don’t do much when it comes to leading our friends to Christ is because we don’t have the faith that Jesus can change their lives. Faith is essential to bringing people to Christ. Listen to Hebrews 11:6 “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

There is something more important here. Verse 5 “…He (Jesus) said to the paralytic, “Son, your sins are forgiven you.” 6 And some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?” This is a really odd statement by Jesus. Why did Jesus say that? Was it because this man had been paralyzed because of some sin? Was it because Jesus knew the doubt in the minds and hearts of the scribes? It could be but I think there is a third option. Jesus told him that his sins were forgiven is because he knew that the man needed something more than just physical healing. He needed spiritual healing.

Application: All week long I get calls, texts, and Facebook messages from people, asking me to pray for someone going through some pain, suffering, or need and add them to our prayer list. I do pray for them and we do add them to our prayer list. Having said that, the first thing I pray for is their spiritual need. Does that person know Christ? If they do, then are they walking with Christ? If they don’t know Christ or they do know Christ but are not walking with him, I pray that God will not alleviate their pain, suffering, and need until they are where they need to be with him. C.S. Lewis in his classic book “The Problem of Pain” said, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.” If you’re going through some suffering right now, ask God what is he trying to say to you. Don’t misunderstand. He is not the author of evil but he will use it to bring about something good.

But there’s a greater issue here. Listen to verse 8 But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? 9 Which is easier, to say to the paralytic, “Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? Jesus did not ask, “Which is easier to do?” but “Which is easier to say?” It is easy to say “Your sins are forgiven” but its hard to say “Arise and walk” because it can be verified. They were reasoning against the “Reason of the Universe,” the One who created all Logic! 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

Let me remind you – the greater miracle is not the one that can be proved but the one that cannot be proved. Forgiveness of Sins has to be taken by faith. You have to believe that Jesus is God who has the power to forgive sins.

What do you believe about Jesus? Is he God who has the power to forgive sins?

Which one are you? The four men of faith on the roof or the scribes without faith under the roof.

Just like the man with the smudged glasses, is the sin of disbelief clouding your view of Jesus?

Sin is the paralysis of the soul. Only Jesus can set you free.

The Life-Giver by Pastor Abidan Shah

THE LIFE-GIVER by Pastor Shah, Clearview Church, Henderson

The Lifegiver

Introduction: Nature has a way of reviving you. As many of you know or saw on social media last week, I was at Camp Living Water in Bryson City. It’s a Christian camp our kids have been going for over 15 years. Many Clearview kids were there this summer. Just last week 8 campers got baptized; more got saved and will be baptized at their churches. It’s amazing! I love going there because I always feel revived! If you’ve been to Bryson City, the scenery is breath taking, surrounded by mountains on all sides, especially the Great Smoky Mountains to the North. Directly behind the camp is Deep Creek. I usually walk back there and sit on one of those big rocks in the middle of the creek and I feel so revived! It is so refreshing! Having said that, I’ve never seen a physically dead person come to life there. Nature can revive you and refresh you but it cannot resurrect you. In fact, nothing and no one can bring you to life, except God. Only God is the true Life-Giver. I’m talking about more than physical life. I’m talking about spiritual life.

Luke 7   11 Now it happened, the day after, that He went into a city called Nain; and many of His disciples went with Him, and a large crowd. 12 And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her. 13 When the Lord saw her, He had compassion on her and said to her, “Do not weep.” 14 Then He came and touched the open coffin, and those who carried him stood still. And He said, “Young man, I say to you, arise.” 15 So he who was dead sat up and began to speak. And He presented him to his mother. 16 Then fear came upon all, and they glorified God, saying, “A great prophet has risen up among us”; and, “God has visited His people.”

Question: What do you believe about Jesus? When he raised the dead, some called him a prophet but others called him God. What do you call him? He raised the physically dead to life, which is amazing, but the greater miracle is when he raised the spiritually dead to life. He is doing that even today. Have you been spiritually raised to life?

Background: When we think about dead people coming to life, we expect the Bible to be chockfull of them. Not true! Believe it or not, there are only 10 actual cases recorded in the entire Bible – 3 in the Old Testament and 7 in the New Testament. In the Old Testament, 1 is by the Prophet Elijah and 2 are by the Prophet Elisha. Out of the 7 in the New Testament, only 3 were done by Jesus, 2 by Peter and Paul each, one of Jesus himself rising from the dead and the last one is of the many saints coming to life when Jesus rose from the dead. Although Jesus himself claimed that he raised many dead to life, the gospel writers give only 3 actual cases – the first is the son of the widow from Nain (we’re going to look at it today), the second is the daughter of Jairus, a ruler of a synagogue, and the third is Lazarus, the brother of Mary and Martha. That’s it! But there’s something else. All three took place in insignificant places not Jerusalem. The first took place in Nain, a small village in Galilee. The second took place at some unnamed place on the western shores of the Sea of Galilee, probably Capernaum. The third of Lazarus was in Bethany. One more thing, in the first two miracles Jesus did not want to make a whole lot of fuss about them. In fact, in the second one, he actually instructed Jairus and his wife not to mention the miracle to anyone. Why didn’t Jesus make raising dead people to life a major part of his ministry? Because bringing people back to life physically was not Jesus’ main agenda. As awe-inspiring as it was, Jesus didn’t want to be known as the man who brings the dead to life. Can you imagine what people would’ve done if this had become the main focus of his ministry? People would be digging up their dead loved ones and bringing them to Jesus so he could resurrect them! They would be trying to touch him with the bones of their loved ones. Imagine that! Not only would this quickly get out of hand but also it would detract from the main reason why Jesus came. He did not come to bring the physically dead to life. He came to bring the spiritually dead to life. Don’t forget, each of them died again. Jesus came for more than holding back the inevitable. He came to bring eternal life.

So why did Jesus do this particular miracle of raising the dead to life? Listen again to verse 12 “And when He came near the gate of the city, behold, a dead man was being carried out.” Let me quickly point out that the reason he saw them at the gate of the city is because they used to bury the dead outside the city in those days. Cemeteries were considered to be unclean. But there is something very important to understand. This man probably died that day, maybe even a couple of hours earlier. Unlike our funerals that take 2-3 days to happen, their funerals were immediate because it was too expensive for common people to try to preserve the body. Can you imagine how difficult this must be for the loved ones? In this particular case there was something more – “the only son of his mother; and she was a widow…” Luke mentions 2 things here: first, the loved one was a woman; second, this was her only child; third, she was a widow. Think about that for a moment. Losing a child is hard as it is, probably the hardest thing anyone can ever face. Then, it was her only child. That just makes it even worse. But, there’s more. She was a woman and a widow. In those days, it was so hard for a woman to survive on her own. Her son was probably her only source of help and now he was gone. Luke adds, “And a large crowd from the city was with her.” It may appear that all those people would help her out now but it’s my opinion that they probably didn’t come for her. Maybe the son was a prominent person. As it happens all too often, people say, “Don’t worry, we’re here for you” but then everyone moves on with their lives.

Jesus being God could see all this. Listen to verse 13 When the Lord saw her, He had compassion on her and said to her, “Do not weep.” Let me pause here and draw your attention to something that is easily missed. The word “Lord” is the Greek word “kurios.” This is the first mention of that title for Jesus in Luke’s gospel. This is very important. Now, what does that word “kurios” really mean? It’s an old Greek word that comes from word “kuros” which means “authority.” So “kurios” meant someone in authority and control, someone who was a master or owner, someone superior. Sometimes it was even applied to gods. But there’s more. When the Jewish people translated their Hebrew Bible into Greek, over 6120 times they translated “Yahweh,” the name for God as “kurios” and over 530 times they translated “Adon,” another name for God, as “kurios.” It means that “kurios” was more than just someone in authority to the Jewish people. It meant God! If I may add, Luke wrote his gospel to the gentile world. He is in every telling them that Jesus is God. Not only that, Luke is also telling them that Jesus is a compassionate God unlike their gods who were more concerned about their pleasures and powers.

Application: What do you believe about God? What do you believe Jesus as God? Does he care about your suffering and pain? Is he too concerned with his agenda and plans for his world? Or, does he hurt when he sees you hurt?

What happened next? 14 Then He came and touched the open coffin, and those who carried him stood still. Something very important here – Jesus touched the open coffin. He was not afraid of being unclean. Paul says it best in Romans 14:9 “For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living.” Now listen to the authority in his words – “And He said, ‘Young man, I say to you, arise.’ 15 So he who was dead sat up and began to speak. And He presented him to his mother.” Can you feel the authority and power of Jesus in this miracle? The young man not only sat up but also began to speak. Meaning: This was no illusion or some evil magic or some séance. This was the real deal.

What was the response? 16 Then fear came upon all, and they glorified God, saying, “A great prophet has risen up among us”; and, “God has visited His people.” Don’t misunderstand. They were not proclaiming that Jesus was God. They were comparing him to the prophets Elijah and Elisha in the Old Testament. Have you ever heard “little knowledge is dangerous”? What they failed to consider is that unlike Elijah and Elisha who both had to stretch their body over the corpse to bring it to life, Jesus commanded the dead to rise. In other words, they missed the fact that Jesus was God. 17 “And this report about Him went throughout all Judea and all the surrounding region.” Why doesn’t God go around raising the dead today? Why should he? Just like then, people will miss the point!

The real miracle that God wants to do in your life is to raise you spiritually. Listen to what Jesus said in John 5   24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. 25 Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.” Paul confirms this in Ephesians 2   4 “But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved).”

You can have this spiritual resurrection today by asking Jesus to save you. Are you disappointed with God because he didn’t do some miracle in your life? How about taking by faith that he has a better plan for you.

WHEN GOD CALLS YOU (Clearview Followup)

WHEN GOD CALLS YOU (CLEARVIEW FOLLOWUP) by Pastor Shah, Clearview Church, HendersonClearview Followup

Here are some key points to remember from the message:

  1. A Historical Fact to Learn: Capernaum was much more than just a fishing village. As I’ve mentioned before, Nicole and I have been there. It is on the northwest shore of the Sea of Galilee. In ancient times it sat along an important trade route known as the Via Maris (Way of the Sea), which connected Egypt in the South to Syria in the North and Mesopotamia in the East. So people from everywhere passed through Capernaum. Not only that but because of the Sea of Galilee Capernaum was an important port for importing and exporting cargo. This  It was a big checkpoint for customs. This is why so many tax collectors/customs officials were there. There was a small Roman garrison in Capernaum. You can only imagine the brothels and prostitutes everywhere. Isn’t it amazing that Jesus picked Capernaum to be the base of His early ministry? Why? Because people from everywhere were there, especially the nonreligious types.
  2. A Theological Truth to Believe: What kind of a call did Jesus give to Levi/Matthew? Was it a call to salvation? I don’t think so because there’s nothing about belief in Jesus. Was it a call to discipleship, to growth in his faith? I don’t think so because discipleship does not mean that you have to quit your job. What kind of a call was this? It was a specific call that Jesus gave only one other time to people He picked to be His disciples. This was a call to a very specific life of being an apostle.
  3. A Biblical Principle to Apply: Matthew’s call was to go and call others. God reaches people through people. We are the instruments of His gospel. As a pastor, I may not be able to reach people that you can reach. They won’t listen to me but they will definitely listen to you. There are many people at Clearview who have come because a friend or neighbor invited them. Do you invite people to meet Jesus?

The Propulsion Engine of the Church by Pastor Abidan Shah

THE PROPULSION ENGINE OF THE CHURCH by Pastor Shah, Clearview Church, Henderson

thepropulsionengineofthechurchIntroduction: This is our final message in our series – NO BENCHWARMERS – designed to encourage and challenge each of you to find a place of service in the church. Today’s message is called – THE PROPULSION ENGINE OF THE CHURCH.

Acts 6   1 Now in those days, when the number of the disciples was multiplying, there arose a complaint against the Hebrews by the Hellenists, because their widows were neglected in the daily distribution. 2 Then the twelve summoned the multitude of the disciples and said, “It is not desirable that we should leave the word of God and serve tables. 3 Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; 4 but we will give ourselves continually to prayer and to the ministry of the word.”

Bridge: I’m not a sailor or a navy expert but from what little I know – every fast moving vessel on water has some kind of a propelling device. Sometimes it is as simple as a paddle wheel and other times it is as complex as a steam, diesel, or gas turbine. Warships and icebreakers even use nuclear reactors to produce this propulsion. How does it all work? The water surrounding the ship keeps it from moving forward and even drags it wherever the current wants it to go. These propellers thrust the water column away from the ship, which produces a reactive force that thrusts the ship forward.

Context: What does all that have to do with the message? The church is also surrounded by a water column – it’s the culture. It keeps the church from going forward and, if it moves, it’s usually by some crisis or problem that pulls the church away from its destination. God has given the church a propulsion engine. When it’s turned on, it creates a velocity against the column so strong that it actually causes a reactive force, a thrust, which moves the church forward. We think the column may sink the church but it’s actually instrumental in helping the propeller move the church forward at a rapid speed. Today we will learn what the propulsion engine of the church is.

Question: What do you believe about the church? Do you think it can move forward? Some people are so used to sinking ships or ghosts ships that they think it’s impossible for the church to move forward. Do you know what the propulsion engine of our church is? In the face of crisis, are you part of the problem or are you part of the solution? Before you can even talk about this engine, you need to be on the ship. Are you saved?

This is a unique message that will challenge you to change what you believe about the church. Instead of standing on the deck and complaining, it’s time you find your place of service. 3 things about the propulsion engine of the church:

I. THE CRISIS COLUMN IN THE CHURCH

1 “Now in those days, when the number of the disciples was multiplying…”

Background: Which days is Luke referring to? He’s referring to the earliest days of the church, maybe within the first 5 years or so after the Pentecost, when the Holy Spirit came upon the disciples in all His power and the Jerusalem church began to grow rapidly. Thousands got saved, miracles began happening, and the people were in one accord. Awesome isn’t?! Then it happened.“…there arose a complaint against the Hebrews by the Hellenists…” Who were the Hebrews and who were the Hellenists? The Hebrews were the local Aramaic-speaking Jewish Christians. Their ancestors either never left during the exile or they came back when Cyrus set them free and resettled in their homes. They had been living in Jerusalem for hundreds of years. The Hellenists were those Jewish people whose ancestors did not come back immediately after the exile. They settled wherever they were – Babylon, Persia, Egypt, Macedonia, etc. Maybe because of persecution or longing to be back in their ancestral homeland, they returned. Since they grew up outside Israel they had different ways of doing things – food, clothing, and traditions. Even their language was different. They mostly spoke Greek, not Hebrew or Aramaic like the Hebrews. Ethnically, they were Jewish but culturally, they were Greeks. But here’s the beautiful thing – in spite of the differences, both the Hebrews and the Hellenists were together as one church. Isn’t that wonderful?! That’s how the church should be – different people serving the same Christ together.

But there was a problem: “…there arose a complaint against the Hebrews by the Hellenists, because their widows were neglected in the daily distribution.” What’s going on here? In Jewish society widows and orphans were first the responsibility of their own family and, if they didn’t have any family, then they were the responsibility of the community. As I mentioned, the Greek-speaking widows were part of those families that had moved to the Holy Land, Jerusalem, in their twilight years to die. Most of the time the men were the first to die and their wives did not have the support system they did back in their original home. Unlike the Hebrew widows, they were at the mercy of the synagogue or the local community. Maybe because of their high numbers or the language barrier or just oversight, the Greek-speaking widows felt overlooked. So what did these ladies do? They began to complain.

Ladies – Let me say a few things here: God has blessed you with certain abilities. One of them is observation or intuition. You can detect problems much faster than we men can. Sometimes we are too dense to notice. Another gift you have is empathy. You can feel the pain of others much better than we can. We have a one-track mind and many times we can be insensitive. But unless you filter your observation, intuition, and empathy through a sense of discernment, spiritual maturity, and self-control, you can cause great damage. Say for example, you see something wrong at church. What do you do? You can exercise discernment and overlook what doesn’t matter or have spiritual maturity and pray over the situation or just have self-control and say nothing. Unfortunately, what happens is this – you get home all upset and uptight. Your husband says – “What’s wrong?” “Nothing.” “Something’s wrong.” Now you unload. Guess what he tells you to do – “Just quit.” It’s a typical male response. “No! I don’t want to quit. You need to do something.” Depending on how much you fire him up or his personality, now he’s going to do something. By the way, this is a major reason why men don’t go to church or get involved at church. They don’t want to get caught up in some drama.

Please don’t misunderstand me – if it weren’t for the ladies, can you imagine what this place would look like? We men would not care about each other’s feelings and finally blow up this whole place. We need both men and women. Even Jesus had a group of ladies who assisted Him in His ministry. But, in this passage, the unity and survival of the first church was threatened because a group of widow ladies started complaining.

By the way, this passage has brought me a lot of hope through the years. If the early church – men and women who had been with Jesus, seen Him crucified and resurrected, received the Holy Spirit on the Day of Pentecost, witnessed miracles every day – had problems, there’s hope for us. I used to get so discouraged in the early years when the church would have a problem and then I realized that it’s part of being a growing church.

Application: Do you see a problem? It’s normal. The question is – how should we handle that problem? Are you part of the problem or are you part of the solution?

II. THE PROPULSION ENGINE OF THE CHURCH 

2 “Then the twelve summoned the multitude of the disciples…”

Background: As the spiritual leaders of the congregation, they did not say – “We’re just preachers. We don’t do administration. This is beyond our expertise.” They took charge of the situation. This is the biblical model we follow at Clearview. As the pastor, I’m not here just to preach and visit. It’s also my responsibility to lead the administration and the management of this church. Let me clarify, I have wonderful help, especially in the financial management of the church. We have some very capable leaders that I trust with my life but I am called to lead. This is biblical. So, the twelve took charge but please don’t misunderstand – they weren’t the propulsion engine of the church.

“Then the twelve summoned the multitude of the disciples and said…” “Let’s call a business meeting.” “Let’s take a vote.” Is that what they said? No. There’s a reason that small churches remain small. They are operating by an unbiblical idea that the church is a democracy where everyone has a say. Imagine if Moses had taken a vote – “How many of y’all want to leave Egypt?” Please don’t misunderstand – there’s a big difference between leading the sheep and driving the sheep, between bringing people along versus telling them what to do. The twelve did not order the people nor turn things over for them to decide because the congregation is not the propulsion engine of the church.

Listen to what they said – “It is not desirable that we should leave the word of God and serve tables.” They were not saying that waiting on the Greek-speaking widows was beneath them. They were not saying that visiting people in need was not important. They were saying – We already have too much on our plates. We need help. Verse 3 Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business.” Meaning: We need godly leaders from the Greek-speaking group to step up and help out. 5 And the saying pleased the whole multitude. And they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch. Their Greek names indicate that they were part of the Greek-speaking Jewish Christian group. Here’s a question: Why didn’t they see the needs of their widows? Why didn’t they do something about them already?

Question: Which ministry do you see struggling at Clearview? Is it affecting you? Why aren’t you doing something about it? “I guess I just won’t say nothing.” That’s not the point. You can be a part of the solution. Having said that, these seven were not the propulsion engine of the church.

So what is? Go back to verse 4 but we will give ourselves continually to prayer and to the ministry of the word.” There’s your propulsion engine of the church – Prayer and Preaching and Teaching of the Bible. These propel the church forward. The propeller is not the goal. Prayer and Preaching and Teaching are not the goals of Clearview. They simply move the church forward. I’m blessed to pastor a church that understands this.

Application: Do you finally understand what moves this church? What are you doing to help this propulsion?

III. THE FORWARD THRUST OF THE CHURCH 

Stephen's stoning and Paul

Stephen’s stoning and Paul

Philip and the Ethiopian ruler

Philip and the Ethiopian ruler

7 “Then the word of God spread…” Meaning: The propeller of prayer and preaching and teaching of the Bible started spinning again. “…and the number of the disciples multiplied greatly in Jerusalem…” Meaning: The column of crisis did not sink the ship but actually helped the ship to move forward with even more speed. But there’s more – “and a great many of the priests were obedient to the faith.” There were as many as 8000 priests and 10,000 Levites in Palestine at the time. The temple was being run by crooks and they were not being used. They were barely surviving. But when they heard that the church was doing what the temple was supposed to do, they came to Christ and started helping the church. Crisis and problems are not the end. They are instrumental to propel the church forward.

But it’s not over yet. Remember the first two men they chose from the Greek-speaking Jewish group? The first one was Stephen. 8 And Stephen, full of faith and power, did great wonders and signs among the people. How did the opposition deal with him? They cast him outside the city to stone him and the young man watching their clothes was Saul, who later became Paul. How about the second one, Philip? He led the Ethiopian ruler to Christ. He opened the door for the gentiles, all of us, to come in.

Application: What are you doing to move the ship forward? Are you saved

Called to the Harvest by Pastor Abidan Shah

CALLED TO THE HARVEST by Pastor Shah, Clearview Church, Henderson

calledtotheharvestIntroduction: Today we are in part 3 of our series “NO BENCH WARMERS,” encouraging and challenging all of us to find a place somewhere at Clearview. This message is titled “CALLED TO THE HARVEST.”

Luke 10 1 After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. 2 Then He said to them, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest.

Bridge: This is a very busy time of the year for farmers. We have several farmers in our church and they will tell you that harvest time is incredibly hectic and tiring for them – getting up at 4am and working until dark, so much has to get done, and time is of the essence. To neglect one critical thing could lead to severe crop damage and irrecoverable financial loss. They also tell me that one of the hardest things they have to deal with is not the weather or the bugs and the pests, or even the market, which are all important, but good labor – finding and keeping good help especially during harvest time.

Context: Not much was different two thousand years ago. In the passage we just read, Jesus brought up this harvest imagery to inspire and motivate His disciples. Listen again to verse 2 Then He said to them, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest.” It is very interesting to me how Jesus told His disciples to visualize the multitude of lost souls as a large field ready to be harvested. It is also fascinating to me how He compared His Heavenly Father to the farmer and His disciples to the laborers working in the field. Then He told them – “Don’t just be content with going and doing your part in the field but pray and ask your Heavenly Father to send more help. The job is too big!”

Question: When you look around this world (your family, your neighborhood, your workplace), what do you see? Don’t misunderstand that question. I’m not asking – “Can you see the lostness of people?” I’m asking – “Can you see the Holy Spirit opening the eyes of men and women, boys and girls to Christ?” “Can you see hearts awakening to gospel just the way the grain heads awaken to the sun? Are you a laborer in the field? Are you praying for God to send more laborers in the field? Are you saved?

4 things that stand out in this passage:

I. THE MINISTRY OF JESUS 

1 After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.

Background: Many of us have a misguided portrait of the ministry of Jesus. We picture Him as a solitary man surrounded by a vast multitude of people, going from place to place, preaching the gospel, healing the sick, feeding the hungry, and touching lives. Nothing could be further from the truth. When we read the gospels carefully, a wholly different picture begins to emerge. Jesus was not this one-man show, trying to change the world all by Himself but He was constantly calling more disciples and sending them out to replicate His ministry, to do what He was doing:

  • In Luke 5 Jesus called James and John and Simon Peter to be His disciples. In verse 10 He told Peter, “Do not be afraid. From now on you will catch men.”
  • In Luke 6 it says, 12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God.
    Jesus and His disciples

    Jesus and His disciples

    13 And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles:

  • In Luke 9   1 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. 2 He sent them to preach the kingdom of God and to heal the sick…6 So they departed and went through the towns, preaching the gospel and healing everywhere.
  • But even this was not enough. So in Luke 10:1 it says, “After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.”

The point is this – As Jesus’ ministry expanded, He had to enlist more and more people to help Him do what He was doing. You know where I am going with this – If Jesus, the Son of God, needed help to keep up with the growing demands of His ministry, how much more do you and I need help to keep up with the growing demands of church?

Application: How would you have responded if Jesus had called you to join Him in the work of the gospel? What’s the difference? Are you responding to His call to join Him? What is keeping you from obeying the call of the Holy Spirit to join the ministry?

II. THE VISION OF JESUS

2 Then He said to them, “The harvest truly is great…”

Background: Think about the world in which Jesus spoke those words:

  1. Tiberius Caesar

    Tiberius Caesar

    Tiberius Caesar was the Emperor of Rome, the ruler of the world – What kind of man was he? He was the stepson of Augustus, a great general but a horrible individual – a cruel man, openly homosexual, perverse beyond your wildest imaginations. In fact, the Roman historian Suetonius describes some of the heinous things that he did for pleasure that I cannot even mention from the pulpit.

  2. Pontius Pilate was the procurator, the arm of Tiberius – Tiberius ruled through prefects or procurators who were financial officers in charge of keeping peace and collecting taxes. What kind of a man was Pontius Pilate? Not a good man. He repeatedly agitated the Jewish people by putting up images of the Emperor in Jerusalem (for which Tiberius got onto him). He took money from the Temple to build an aqueduct and when the Jewish people protested, he had his soldiers in the crowd attack and kill them.
  3. Herod’s sons were in charge of the local regions – Herod Antipas was the tetrarch of Galilee and Philip was the tetrarch of Iturea and Trachonitis – Antipas took Herodias his own brother Philip’s wife (By the way, this is a different Philip). Later, he was so swept away by the provocative dance of Salome, Herodias’ daughter that he gave the order to cut off John the Baptist’s head. He had no conscience.
  4. Annas and Caiaphas

    Annas and Caiaphas

    Annas and Caiaphas were the high priests in the temple – Annas was the father-in-law who was removed from being the high priest but he held onto the title. Caiaphas married his daughter and kept the family business going. They were not the least concerned about holiness and righteousness. It was all about money, politics, and power. By the way, they were the ones who later condemned Jesus to be crucified.

And what does Jesus say? Listen again to verse 2 “The harvest truly is great, but the laborers are few…” If I were living back then, I would have called him to the side and reminded Him about the messed up world that He was talking about.

There are 2 ways to see this world – Hopeless or ready for harvest. Have you ever heard the adage – “Beauty is in the eyes of the beholder.” So is HOPE!

Application: What do you see in this world? If you don’t see any hope, no wonder you don’t volunteer. Why rearrange the deck chairs on the Titanic?! It’s going down anyways! Do you have the vision of Jesus?

III. THE COMMISSION OF JESUS 

This is a long section:

2 “…therefore pray the Lord of the harvest to send out laborers into His harvest.

Meaning: It’s not enough for you to work but pray and ask for more help. That’s what I am doing through this series. That’s what the Prayer Vigil was all about.

3 Go your way; behold, I send you out as lambs among wolves.

Meaning: Jesus was no starry eyed, possibility thinking optimist. He knew there were wolves out there. The answer was not to be a counter wolf but to bring the nature of the lamb.

I don’t have time to go through every verse – 8 Whatever city you enter, and they receive you, eat such things as are set before you. 9 And heal the sick there, and say to them, “The kingdom of God has come near to you.’ 10 But whatever city you enter, and they do not receive you, go out into its streets and say, 11 “The very dust of your city which clings to us we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.’ 12 But I say to you that it will be more tolerable in that Day for Sodom than for that city.

Meaning: When you go in Jesus’ name, expect rejection but don’t let it discourage you. This is part of ministry. God will deal with that person and that city on Judgment Day. Don’t worry about that.

16 He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.”

Meaning: When we go out into the harvest for Jesus, we become His representatives before the lost world.

Application: Are you a representative of Jesus? What are you doing for Him?

IV. THE JOY OF JESUS

Luke 10:17   Then the seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.”

When you get off the bench and get in the game or when you get into the fields, God will show you incredible things! You will begin to see people set free, lives transformed, homes restored, communities revived. The reason you cannot see any of that is because you are unwilling to get into the game or go work in the fields.

What is Jesus’s reply? 18 And He said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. 20 Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.” WOW!

Now listen to the prayer of Jesus – 21 In that hour Jesus rejoiced in the Spirit and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes…” Meaning: I’m happy to see them share with me in ministry!

Listen to the final words of Jesus to His disciples – 23 Then He turned to His disciples and said privately, “Blessed are the eyes which see the things you see; 24 for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.” Meaning: Ministry is not a burden or a chore or a load. It’s a privilege to join hands with the Living God.

Question: What’s keeping you from joining in the harvest? Are you praying for more hands? Are you saved

When Ministry Grows by Pastor Abidan Shah

WHEN MINISTRY GROWS by Pastor Shah, Clearview Church, Henderson

whenministrygrowsIntroduction: This is our second message in our new series – NO BENCHWARMERS and this one is called – “WHEN MINISTRY GROWS.”

Nehemiah 4   6 So we built the wall, and the entire wall was joined together up to half its height, for the people had a mind to work. 7 Now it happened, when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the walls of Jerusalem were being restored and the gaps were beginning to be closed, that they became very angry, 8 and all of them conspired together to come and attack Jerusalem and create confusion. 9 Nevertheless we made our prayer to our God, and because of them we set a watch against them day and night.

Bridge: How many of you would agree with the statement – “Anytime something good begins to happen, the Devil always shows up”? It is true in our personal lives, in our families, in our workplaces as a Christian, and even in our church.

Nehemiah - Gustave DoreContext: The Book of Nehemiah is a perfect example of this. The Jewish people led by Nehemiah were trying to rebuild the walls of Jerusalem. If you remember, Nebuchadnezzar, king of Babylon, had destroyed the city of Jerusalem in 587 BC, destroyed the Temple, and the city walls. In 539 BC God had brought the people back into the land and commanded them to rebuild. They rebuilt the temple by 516 BC but the city walls lay in ruins. A city without walls is a city without security, stability, and identity. So God sent a man by the name of Nehemiah in 445 BC to bring the people of Jerusalem and Judah together to rebuild the city walls. If you do the math, that’s almost 100 years after they were back to the land! It’s easy to tear down a work but it’s very hard to rebuild one. By much prayer, Nehemiah rallied the people to begin the work but it wasn’t long before the opposition showed up. In today’s message, we’re going to see what happens when ministry grows and opposition shows up.

Question: Are you part of God’s rebuilding project at Clearview? Are you even aware of what God is doing here at Clearview? Can you see how God is rebuilding lives, homes, marriages, young people and our community? Have you asked Him where He wants you to be in His building project? Are you saved? Are you a citizen of the Heavenly City?

4 things we will learn about what to do when a ministry grows and opposition comes:

I. EXPECT OPPOSITION.

Nehemiah 4:1 But it so happened, when Sanballat heard that we were rebuilding the wall, that he was furious and very indignant, and mocked the Jews.

Sanballat the HoroniteBackground: Literally it means – this man named Sanballat was hot and irritated when he saw the Jewish people rebuilding the walls of Jerusalem and he began to mock and make fun of the people rebuilding the wall. Who was Sanballat? Archaeologists tell us that he was the governor of Samaria to the north of Jerusalem. He was Nehemiah’s chief enemy. The wall was a threat to him. So what does he do? He begins to ridicule the Jewish people. Ridicule or mockery is Satan’s choice weapon to discourage and dishearten God’s people. Shakespeare called ridicule “paper bullets of the brain.” Scottish Philosopher Thomas Carlyle once called ridicule “the language of the devil.”

Tobiah the AmmoniteWhat did Sanballat say? 2 And he spoke before his brethren and the army of Samaria, and said, “What are these feeble Jews doing? (He mocked them physically.) Will they fortify themselves? (He mocked their construction knowledge.) Will they offer sacrifices? (He mocked their faith) Will they complete it in a day? (He mocked their determination.) Will they revive the stones from the heaps of rubbish—stones that are burned?” (He mocked their resources) 3 Now Tobiah the Ammonite was beside him…” Who was Tobiah? He was the governor of Ammon to the east of Jerusalem. He came from a family of very powerful Jewish aristocrats. He wasn’t happy either because the wall was also a threat to him. “And he said, ‘Whatever they build, if even a fox goes up on it, he will break down their stone wall.’” Chuck Swindoll remarked – “Critics run with critics.”

Application: Have you ever had to deal with Satan’s mockery? I’ve had to. Sometimes he uses people who appear very close to you. You would think that it would be easy to brush it off but its not. Warren Wiersbe said, “Some people who can stand bravely when they are shot at will collapse when they are laughed at.” Have you abandoned some God-given dreams because someone ridiculed you? Let the Holy Spirit help you refocus and get back to the task God has called you to. As a church, we have to be aware of Satan’s opposition. Be aware of his ridicule through some Sanballat or some Tobiah.

II. REMEMBER TO PRAY.

4 “Hear, O our God, for we are despised…”

Background: Nehemiah could have become angry; he could have argued with Sanballat and Tobiah; he could have believed them and given up. Instead, he did what he did when the work first began. He turned towards God. Listen to his prayer: 4 Hear, O our God, for we are despised; turn their reproach on their own heads, and give them as plunder to a land of captivity! 5 Do not cover their iniquity, and do not let their sin be blotted out from before You; for they have provoked You to anger before the builders.

Nehemiah was a man of prayer. He prayed what is known as an imprecatory prayer, where he prayed for God’s judgment upon the enemy. That sounds awful, doesn’t it? Shouldn’t they have prayed like Jesus – “Father forgive them for they not know what they do”? Keep in mind that Nehemiah was not praying for personal vengeance. He was reminding God that the enemy had dishonored Him. They were provoking Him. Nehemiah knew that ultimately this was God’s work. And did prayer work? 6 So we built the wall, and the entire wall was joined together up to half its height, for the people had a mind to work.

Application: At Clearview we believe strongly in the power of prayer. Every Sunday morning we have the Sunday Morning Prayer Zone where men pray for the service. Every Tuesday morning the ladies come together for a time of prayer. Wednesday evening before Bible study we have a time of prayer. Then this weekend, Friday noon to Saturday noon we will be having our prayer vigil. If you haven’t signed up, go by the welcome room and sign up. Men – we need you to sign up for the night hour so the women can come in and pray during the day hour. The only way we as a church still have “a mind to work” is because God keeps giving us the strength to persevere in the face of opposition.

III. GUARD THE MISSION. 

Nehemiah's enemies7 Now it happened, when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the walls of Jerusalem were being restored and the gaps were beginning to be closed, that they became very angry, Keep in mind that the Enemy never gives up. God is blessing Clearview. Lives are being transformed. Do you think the Enemy is happy? Absolutely not. Once he knows that we’re not going to respond to his ridicule, he will return with another weapon. 8 “and all of them conspired together to come and attack Jerusalem and create confusion.” Another of the Enemy’s choice weapons is confusion. He likes to come in and get the people all confused about their roles and the direction“I don’t know what I am doing…” “I don’t know where we are going…” What happens when people are confused about those two things? They turn on each other and before you know it the work is over.

What did Nehemiah and the Jewish people do? 9 Nevertheless we made our prayer to our God, and because of them we set a watch against them day and night. Meaning: They prayed and actively began to guard the work against any confusion from the enemy. They were clear about who they were and what they were doing.

Today we had our first annual praise team retreat. The one thing they discussed more than anything else was the mission of Clearview. Do you know the mission of Clearview? Our mission is to “lead all people into a life-changing and ever-growing relationship with Jesus Christ.” Our slogan is “Making Christ Visible.”

Application: Do you guard yourself against the Enemy? Do you reject his attempt to bring confusion into our church family? Do you know what is the mission of our church? Do you know what your role is in the body?

IV. DIVIDE THE WORK.

Nehemiah guards vision10 Then Judah said, “The strength of the laborers is failing, and there is so much rubbish that we are not able to build the wall.” Who is Judah? It is another designation for the Jewish people. It was a way of saying that all the Jewish people began to lose their momentum. The task seemed too big. Plus, verse 11 And our adversaries said, “They will neither know nor see anything, till we come into their midst and kill them and cause the work to cease.” The Enemy is relentless, especially when people are tired.

Can this happen at church? Oh yes! The 20% gets tired and wants to quit. They start hearing a negative comment here and an attitude there and they want to give up. What was Nehemiah’s reaction to all this? 13 Therefore I positioned men behind the lower parts of the wall, at the openings; and I set the people according to their families, with their swords, their spears, and their bows. Nehemiah is dividing up the work and every family is involved in doing their part. But, there’s something more – 14 And I looked, and arose and said to the nobles, to the leaders, and to the rest of the people, “Do not be afraid of them. Remember the Lord, great and awesome, and fight for your brethren, your sons, your daughters, your wives, and your houses.” Nehemiah does not tell them to build the wall. He tells them to see the big picture. Fight for your loved ones.

Application: How do you see your role at Clearview? Is it “I got to teach Sunday School. I have to keep nursery. I have practice tonight. Is it Kindle again this week?” Or do you look at what you do as fighting for your brothers, sisters, sons, daughters, wives, and husbands?

16 So it was, from that time on, that half of my servants worked at construction, while the other half held the spears, the shields, the bows, and wore armor; and the leaders were behind all the house of Judah. 17 Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon. Nehemiah continues to divide the work and guard the vision.

Application: Have you been praying and asking God where He wants you to work? The title of the series is “No Benchwarmers.” Are you a benchwarmer?

Just so we don’t walk away thinking that Nehemiah was a very skillful project manager, listen to these verses – 19 Then I said to the nobles, the rulers, and the rest of the people, “The work is great and extensive, and we are separated far from one another on the wall. 20 Wherever you hear the sound of the trumpet, rally to us there. Our God will fight for us.”

In the end Nehemiah reminded them that God was going to give them victory. In the end God will work everything together for good at Clearview. Our best days are here and even better days are coming ahead.

Are you trusting God to fight for you? Do you know the Living and True God? Are you saved

No Benchwarmers by Pastor Abidan Shah

NO BENCH WARMERS – 1 by Pastor Shah, Clearview Church, Henderson

nobenchwarmersIntroduction: Today I’m starting a brand new series called – “NO BENCH WARMERS.” For most churches, including ours, the calendar does not begin in January but in August or September. This series is designed to prepare us for our new church year.

Exodus 18   13 And so it was, on the next day, that Moses sat to judge the people; and the people stood before Moses from morning until evening. 14 So when Moses’ father-in-law saw all that he did for the people, he said, “What is this thing that you are doing for the people? Why do you alone sit, and all the people stand before you from morning until evening?” 15 And Moses said to his father-in-law, “Because the people come to me to inquire of God. 16 When they have a difficulty, they come to me, and I judge between one and another; and I make known the statutes of God and His laws.” 17 So Moses’ father-in-law said to him, “The thing that you do is not good. 18 Both you and these people who are with you will surely wear yourselves out.

Bridge: How many of y’all have heard the adage or saying – “20% of people at church do 80% of the work”? Is that true or false? By the way, it’s is not just at church; it’s everywhere. In the secular world it’s sometimes called the “80-20 rule,” or “the law of the vital few” or even the “Pareto Principle” after the Italian economist who first observed it. Why is it that 80% of people are inactive? I’ve heard all kinds of reasons – “People are just lazy,” “They don’t want to get involved,” “They don’t know the needs,” or “You just have to ask people.” The goal of this series is to change that statistic, to move people being “bench warmers” to “getting in the game”?

Context: Each message in this series is going to come from a different book in the Bible. The first sermon is from the passage we just read in Exodus 18 where 3500 years ago Moses had to deal with the same question – “How can I move the people of Israel from the bench to the field?”

Question: Are you in the game or are you just a bench warmer? Do you just come, sit, listen, and leave or do you have a part in the greatest game in the world? The greatest game in the world is not basketball, football, baseball, soccer, or any one of the Olympic games. It is the battle for the soul of every man, woman, boy, and girl. The goal is to connect that soul to its creator, to God. There’s just one rule – “Only one mediator between God and man, Jesus Christ. You have to come to Jesus.” There is no rematch. You get only one life. There is a shot clock but you can’t see it. By the way, if you are breathing, you’re already in the game. Your clock is already ticking. Two Questions: Have you come to Jesus? Are you helping others come to Jesus?

In this message we will learn why some churches become weary and what has to happen. Let the Holy Spirit speak to your hearts. 3 things stand out in this passage:

I. POSITIVE EXCITEMENT 

Exodus 18   1 And Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people—that the LORD had brought Israel out of Egypt….5…came with his sons and his wife to Moses in the wilderness, where he was encamped at the mountain of God.

Background: Moses had left his wife Zipporah and two sons with his father-in-law when he went to Egypt to free the Hebrews. The news got back to Midian that it had happened and God’s people were free. So Jethro brought Moses’s family to him. Picture the excitement as they arrived at the camp. 9 Then Jethro rejoiced for all the good which the LORD had done for Israel, whom He had delivered out of the hand of the Egyptians. 10 And Jethro said, “Blessed be the LORD, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, and who has delivered the people from under the hand of the Egyptians. 11 Now I know that the LORD is greater than all the gods; for in the very thing in which they behaved proudly, He was above them.” It goes on to tell us that Jethro was also a believer and offered burnt offerings and sacrifices to God. The point is that Jethro, Moses’ father-in-law, was genuinely glad at what God had done for the people of Israel through his son-in-law.

Keep in mind that not everything was perfect. In chapter 14 when the people of Israel were trapped between the Red Sea and Pharaoh’s army, they had turned on Moses, saying – “We told you to leave us alone.” In chapter 15, just 3 days into the wilderness, they were thirsty and complained against Moses. In chapter 16, just a month or so later, they complained against Moses and Aaron saying, “We had pots of meat and bread in Egypt and here you are killing us.” In chapter 16 again, the people refused to keep the Sabbath and tried to gather manna. In chapter 17, they were thirsty again and tried to stone Moses in their anger. In chapter 17, the Amalekites attacked the people of Israel. But listen to Exodus 18:8 “And Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had come upon them on the way, and how the LORD had delivered them.” Here’s the point – You can either focus on the negatives or you can focus on the positives.

Application: Do you see the positive that God is doing at Clearview? Are you genuinely excited at the lives that are being saved, the children that are coming to Christ, the young people that are gathering, the marriages that are being reconciled, the homes that are being restored, and the community that is being transformed? Sometimes this is very hard to understand and appreciate in the church culture where it is more natural to groan, moan, and complain. The early church had their list of problems but it says in Acts 2:46 “…they ate their food with gladness and simplicity of heart, 47 praising God and having favor with all the people. And the Lord added to the church daily those who were being saved. Here’s a principle: Excitement precedes involvement.

II. NEGATIVE OBSERVATION 

13 And so it was, on the next day, that Moses sat to judge the people; and the people stood before Moses from morning until evening.

Background: According to some estimates the population of the people of Israel that left Egypt with Moses was altogether 2-2.5 million. To give you an idea of how big that number is – according to the United States Census Bureau, the combined population of the Triangle (Raleigh-Durham-Chapel Hill), as of 2014, was a little over 2 million people. Imagine a crowd that big! Out of them I would assume at least a few thousand are standing in line everyday over personal problems, disputes, and crimes.

Here’s an important principle – Just because God is doing wonderful things among His people does not mean that His people will be problem free. I hear people say – “the church has problems.” Folks – Moses had problems sitting in the shadow of the cloud by day and the pillar of fire by night! The early church had problems just days after receiving the Holy Spirit in all power. As long as we live in this sinful world where there is a Satan and we still have our sinful natures, there will be problems. The question is “What do we do with those problems?” We cannot deny them. We have to deal with them biblically, prayerfully, graciously, and courageously. That’s exactly what Moses was doing.

Moses’ father-in-law was a godly man. He did not say – “Moses, you have a horrible bunch of people. This thing isn’t gonna last” He saw a deeper problem. 14 So when Moses’ father-in-law saw all that he did for the people, he said, “What is this thing that you are doing for the people? Why do you alone sit, and all the people stand before you from morning until evening?” Don’t misunderstand this question. Jethro was not saying – “Moses – Who made you the head honcho? Do you have control issues? Why can’t people go to others?” Jethro’s remark was based on a genuine heartfelt concern for how much Moses was doing.

Listen to the rest of the dialogue – 15 And Moses said to his father-in-law, “Because the people come to me to inquire of God. 16 When they have a difficulty, they come to me, and I judge between one and another; and I make known the statutes of God and His laws.” 17 So Moses’ father-in-law said to him, “The thing that you do is not good. 18 Both you and these people who are with you will surely wear yourselves out. For this thing is too much for you; you are not able to perform it by yourself.” Jethro, a godly man, saw past the surface to a deeper problem – the physical, mental, emotional, and even spiritual exhaustion of Moses.

Application: Do you ever stop to think about how much goes on every day to make this place possible? What is your part? Are you content to sit back and let other people wear themselves out? Do you ever wonder – “what can I do to lighten the load?” “How can I share the burden so they and they do not have to sit under the hot sun all day (proverbially speaking)?” Do you see past the surface to the deeper needs at Clearview?

III. WISE SOLUTION 

19 Listen now to my voice; I will give you counsel, and God will be with you: Stand before God for the people, so that you may bring the difficulties to God. 20 And you shall teach them the statutes and the laws, and show them the way in which they must walk and the work they must do. 21 Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. By the way, becoming a leader at Clearview is not about control and power, it’s about humility and service. I remember in the early days of our church’s transition, I had a guy visit us a few times and his first question was how do I get on the board here. I wanted to say – “Since you asked that question, I’ll never tell you.”

22 And let them judge the people at all times. Then it will be that every great matter they shall bring to you, but every small matter they themselves shall judge. So it will be easier for you, for they will bear the burden with you. 23 If you do this thing, and God so commands you, then you will be able to endure, and all this people will also go to their place in peace.” What Jethro was doing was telling Moses to delegate, to divide the work. 24 So Moses heeded the voice of his father-in-law and did all that he had said.

What if Moses had refused to listen? It would have put him in an early grave. It would have caused problems in his marriage. It would have delayed justice for the people. It would have caused frustration among the masses. It would have destroyed the people.

Question: What could you be doing right now that could help lighten someone’s load? Are you a player in the greatest game on earth or are you just a bench warmer? On the last weekend of this month, August 27-28, we will be having our first annual ministry drive. Start praying right now about what is it that God is calling you to do.

Are you eligible to play? Have you ever given your life to Jesus? Until you do, you will have no motivation to play the game. You will have no desire to serve. You will have no desire to lighten the load of others. You will only be a spectator and that too a griping grumbling spectator

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