Yield by Pastor Abidan Shah

YIELD by Pastor Shah, Clearview Church, Henderson

Introduction: When the kids were little, they would try to help me around the yard and fix things in the house. I am talking about very little! I remember this one time one of them was trying to help me dig in the flower bed with a shovel. She was way too small to hold the shovel and way too weak to push it in the ground. But every time I said, “let me help you.” She’d say, “No. I do it.” Finally, somehow, I convinced her to let me help her and sure enough it was much easier. So also, in the Christian life, many Christians have the “I do it” mindset. I can change my life. I can live for God. I can serve God. I can please God. It works for a little while and then they quickly realize that they can’t change on their own or live for God. In fact, they end up making a big mess and get discouraged and disillusioned. Christian life is learning to yield to God and his work in our lives. Don’t misunderstand. Yielding does not mean being neutral. It is cooperating with God in transforming our mind.We’re in our series called MIND (RE)SET from Philippians 2and our message today is titled YIELD.

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: How is your Christian life? Is it filled with disappointments and failures? Are you ready to cooperate with God? Are you saved? Do you have the mind of Christ?

Context:  Listen again to verse 5“Let this mind be in you which was also in Christ Jesus.” You may not be aware of it but there has been a big debate over this simple verse in the past 50 years. Is Paul calling us to imitate Christ or is he calling us to celebrate Christ? If you think it is imitation, think for a moment – can you truly imitate Christ in this passage?Can you truly humble yourself like Jesus did? Can you truly become obedient to the point of death? Then, there is a bigger question – Will God really exalt you like he exalted Jesus? Does that mean that your enemies will bow before you? Will he give you a new name like Jesus? Absolutely not! To the contrary, some scholars have claimed that this is simply a celebration of Christ and that it is “kerygmatic” not “exemplary.” That’s where the idea of Philippians 2:5-11being a hymn comes from. It is very important that we understand what Paul really meant here because it makes a profound difference in how we see God’s work in our lives. I want to give you 3 words that will help you:

1. Possess – If you are saved, you already possess the mind of Christ.

Let’s back up for a moment: The Mind is the immaterial part of us and the Body is the material. Both are equally important. Both are equally affected by sin. Both are redeemed by the work of Jesus. The redemption has already begun and will be completed one day in the future. Since this passage is focused on the Mind, I want to set the Body aside for the moment. What makes up our mind? God made our mind. It is a product of the genetic combination of our parents/grandparents. Hence, it displays their characteristics in how we think, feel, and behave. It also brings through them our sin nature, coming all the way from our first parents Adam and Eve. Our mind is also shaped by our worldview, how we grew up. Finally, it is shaped and reshaped by our circumstances and the choices we make. We accumulate certain assumptions in life, good and bad. They can be about money, success, sex, people, self, past, future, etc.

What happens when we get saved? God gives us a new mind. Ephesians 4:23-24 “and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.” Does that mean that we are walking around with 2 different minds trying to choose between them? The new is not like a new computer without any problems. It is actually the mind of Christ. Listen to I Corinthians 2:16“For ‘who has known the mind of the Lord that he may instruct Him?’ But we have the mind of Christ.”The Mind of Christ is the mindset of Christ, his disposition and character. Paul tells us in the verses leading up to verse 16 what it’s like:

  1. It is given to us by the Holy Spirit– 10“But God has revealed them to us through His Spirit.”
  2. It can only be received by those who are saved14“But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.”
  3. It gives us spiritual discernment– 15“But he who is spiritual judges all things, yet he himself is rightly judged by no one.”

Application:If you are saved, then you have the spiritual mind. Listen carefully: If you think of the mind of Christ as something external that you have to create or aspire to or imitate, it will never happen. You will fail and fail miserably. If you are lost, you only have the natural mind. Do you have the mind of Christ?

2. Passive – Your role in appropriating and imitating the mind of Christ is passive.

Listen again to verse 5“Let this mind be in you which was also in Christ Jesus.” When I was studying that verse in the original Greek, I noticed that a wide range of Greek manuscripts use the word “phroneistho” instead of “phroneite.” The first is present passive imperative third person singular and the second is present active imperative second person plural. I believe that the present passive is better represented and fits the context and theology better. The translation is not “have this mind among you” or “think this way” or “set your mind.” It is “let yourself so think” or “let this be thought in you” or “let this mind be in you.”In other words, cooperate with God in having the mind of Christ. Go back to the beginning of this letter – Philippians 1:6“being confident of this very thing, that He who has begun a good work in you will completeituntil the day of Jesus Christ.”The “good work” that Paul is referring to verse is God’s work of salvation and the “day of Jesus Christ” is the day when he will return for us. Again, Philippians 1:11“being filled with the fruits of righteousness whichareby Jesus Christ, to the glory and praise of God.” Does a tree stress and struggle over bearing fruit? Of course not. If the conditions are right, the tree cannot help but bear fruit. Then, after having gone before the passage, we need to read after Philippians 2:11. Listen to verse 12“…work out your own salvation with fear and trembling; 13for it is God who works in you both to will and to do forHisgood pleasure.”

Application:Are you cooperating with God? Are you allowing him to make the mind of Christ real in you? It’s an A-B-C process:

  • ACKNOWLEDGE that there is a transformation that has taken place. Romans 12:2“And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”
  • BEWARE of old thoughts. Colossians 3:2“Set your mindon things above, not on things on the earth.” 2 Corinthians 10:5casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivityto the obedience of Christ,
  • COMMIT to the renewal of the mind. Colossians 3     9“Do not lie to one another, since you have put off the old man with his deeds, 10and have put on the newmanwho is renewed in knowledgeaccording to the image of Him who created him.”

3. Plural – The Mind of Christ is not developed in isolation but in community.

5Let this mind be in you (you all) which was also in Christ Jesus

Invitation:Do you have the mind of Christ? Are you cooperating with God in his work in your life? It is in community that the mind is shaped? Are you involved? Are you saved?

Humility by Pastor Abidan Shah

HUMILITY by Pastor Shah, Clearview Church, Henderson

Introduction: How many of you know a proud or an arrogant person? How many of you know someone who thinks he/she is humble when they’re really not? How many of you would say that you are a humble person? All of us tend to think that we are humble and someone else is proud—when in reality, we all have the same spirit of pride. It reminds me of that man to whom they gave the badge of humility but they had to take it away when he tried to wear it. There’s only one who was/is truly humble and his name is Jesus. In fact, he humbled himself to the point of death, even the death of the cross. He is our model and source of true humility. That’s our message today titled – HUMILITY in our series from Philippians 2called MIND (RE)SET.

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: Are you a humble person? Do you have the spirit and the heart of Christ? Have you come in humility before him and received him as your Savior and King?

Context: Last weekend, we learned that Jesus chose to come into this world as a “doulos,” as a slave. He didn’t stop being God. He didn’t give up any of his divine attributes. He gave up by taking on the mind of a slave, the mind of humility and obedience.Listen again to verse 8“And being found in appearance as a man, He humbled Himself and became obedient…”If you read the gospels carefully, he’s constantly serving and humbly inviting people to come to him so he could serve them. Matthew 11    28 “Come to Me, allyouwho labor and are heavy laden, and I will give you rest.29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30For My yokeiseasy and My burden is light.” Multitudes thronged to him. They understood what he meant. They felt that he could help them. They also knew that they could approach him. After all, who is afraid to come to a slave!

Application: 2000 years later, men and women, boys and girls are still coming to Jesus and exchanging their burdens for his. They are laying down their sorrows, regrets, guilts, shame, struggles, fears, worries, and doubts and taking up his cause and living a life of peace and joy. Have you made the exchange?

But Jesus came for much more than just to serve people and lighten their load.Listen again to verse 8“And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross.” In other words, Jesus didn’t just live the slave’s life, he also died the slave’s ultimate death. The cross was a slave’s ultimate punishment. Let me explain what that means (My information is coming from scholarly books and articles, especially Martin Hengel’sCrucifixion in the Ancient World and the Folly of the Message of the Cross):

1. Crucifixion was widespread in the ancient world. I’m sure you’ve heard that the Persians invented crucifixion. That may be true but we don’t know for sure. There have been citations from ancient sources that it was practiced by the Indians, Assyrians, and Scythians (modern day Ukraine, Russia, Kazakhstan). Even the Celtic, Germanic, and Brittani people practiced it. The Greeks with all their high ideals of human dignity also practiced crucifixion. At one time, Alexander the Great had 2000 people crucified for rising in rebellion against him. The Carthaginians (Punic people, ancient Phoenicians) were known for brutally crucifying people. More than likely the Romans learned it from them. Men and women were crucified, probably more men than women.

2. Crucifixion among the Romans was for the lower classes of people – slaves, violent criminals, and rebels. The Persians and Carthaginians used it for high officials and commanders and the Greeks used it for state criminals but the Romans used it primarily against slaves and those who were free but not Roman citizens. It was called a servile supplicium. A slave could be crucified if he was found with a weapon (a shepherd was crucified for defending himself against a bear) or if the owners were not capable of controlling their slaves. It was especially utilized against rebellious slaves. This was seen during the Third Slave Rebellion led by Spartacus in the first century BC when the Roman General Crassus had 6000 slaves crucified and lined them all along the Appian Way leading to Rome.

3. Crucifixion was very effective. There were 3 reasons for this: 

  • First, it satisfied the human thirst for revenge, especially against rebellious slaves. One ancient writer called it “resentful rage.” It means torture and scourging would happen before the crucifixion. Jesus was flogged.
  • Second, it spread fear among the onlookers. Crucifixion did not end in 6 hours like Jesus. Many times, the victims would hang there for 3-8 days.
  • Third, it was set up at a high traffic place like a crossroad, theater, high ground, and even the place of the crime. Jesus was crucified on the hill called Golgotha or Calvary. Golgotha is Aramaic and Calvary is Latin for skull. It was outside the city (Hebrews 13:12) and by the main road (Mark 15:29). People were shaking their heads and even taunting him – “Didn’t you say that you were going to destroy the temple and rebuild it in three days. How about saving yourself and coming down from the cross!” By the way, the victims were never buried. The scavengers would come and eat on the corpses. That’s the worst form of humiliation and dishonor. 

4. Crucifixion was not discussed. Ancient Roman writers did not like to talk about crucifixion. They just mention it and move on. It was horrible sight. Some leaders and philosophers would talk about the heinousness of the crucifixion but they knew it had to be done. The only time crucifixion was ever discussed was in drama and theater. Even here, the hero would end up escaping the cross. The people in Philippi to whom Paul is writing may have seen plenty of crucifixions. It’s horrible but part of life. Just don’t have anything to do with it. 

5. Crucifixion was accursed to the Jewish people. The Hasmonean kings had practiced crucifixion. Alexander Jannaeus had crucified 800 Pharisees and another one had crucified 70-80 sorcerers at one time. It was very shameful, especially because of Deuteronomy 21     22 “If a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree, 23his body shall not remain overnight on the tree, but you shall surely bury him that day, so that you do not defile the land which the LORD your God is giving you asan inheritance; for he who is hangedisaccursed of God.”

Why did Jesus choose a slave’s death? It was God’s plan of redemption. Listen to Isaiah 53      3He is despised and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, ourfaces from Him; He was despised, and we did not esteem Him. 4Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. 5But He waswounded for our transgressions, He wasbruised for our iniquities; The chastisement for our peacewasupon Him, And by His stripes we are healed. 6All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all. 7He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. 8He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was stricken. 9And they made His grave with the wicked—But with the rich at His death, Because He had done no violence, norwas anydeceit in His mouth. 

Joseph of Arimathea (a member of the Sanhedrin of 71 leaders, the highest ruling body in Jerusalem, presided by the High Priest) secretly went to Pilate and asked for the body of Jesus and Pilate gave him the permission. Nicodemus (another member of the Sanhedrin) also met him and brought a big bag of mixture of myrrh and aloes to anoint his body. Then they put him in Joseph’s tomb in which no one had ever been laid. Why was he not left to rot on the cross or placed in just any old tomb? Yes, he was a slave but he was much more than just a slave. Plus, it was also a fulfillment of a prophecy we will see in a few moments.

So also, the thief on the cross got it. He rebuked the one who was taunting Jesus and said in Luke 23    41And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.”42Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” 43And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.” By the way, it’s not just these two Jewish men who got it but think about the Roman centurion standing by the cross. Mark 15:39So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last, he said, “Truly this Man was the Son of God!”

Are you humble like Jesus your Savior and King? Do you know him? He is humbly calling you. Isaiah 53:10“Yet it pleased the LORD to bruise Him; He has put Himto grief. When You make His soul an offering for sin, He shall seeHisseed, He shall prolongHisdays, and the pleasure of the LORD shall prosper in His hand.”

Bondservant by Pastor Abidan Shah

BONDSERVANT by Pastor Shah, Clearview Church, Henderson

Introduction: March Madness is on. Each year the best basketball teams across the nation come together in an elimination-style bracket and play all the way to the Final Four and then the National Championship. There is a winner and a loser. There is also the Cinderella Team.What is a Cinderella in March Madness?A team that is not well-known but comes in and really shocks everyone. Last year it was UMBC (University of Maryland, Baltimore County), a number 16 seed that defeated number one Virginia Cavaliers. Also, Loyola University Chicago that went to the Final Four. As of now, this year it is UC Irvine and Murray State, Kentucky. Why Cinderella?According to the fairy tale, her step mother forced her into servitude and her step sisters belittled her but, in the end, she ended up marrying the prince. In today’s message we’re going to learn how Jesus choseto become a bondservant (he wasn’t forced into it) so that we could become prince and princesses in the family of God. He sacrificed so that we could be saved.Our message is titled BONDSERVANT.

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: Do you understand what Jesus has done for you? He became a slave so that we could become sons and daughters of God. Do you know him? Are you saved?

Context: As you know, we’re in our series called MIND (RE)SET from Philippians 2. We are learning what it means to have the mind of Christ. In today’s message we’re going to focus on what it means to be a “bondservant.” Listen again to verse 7“but (Christ) made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men.” The word for “bondservant” is “doulos” in Greek. It means slave.Why did Paul say that Jesus came as a slave? To answer that question, we need to answer 2 other questions first:

Question 1. How was slavery back then?

  • Slavery was a normal part of every culture and society. Unfortunately, it was even among the main characters of the OT. Sarah gave her female slave Hagar to Abraham so she could have a child for him. So also, Rachel and Leah gave their female slaves to Jacob. Joseph was sold by his brothers into slavery. Slavery was a part of the culture in which they lived.Ancient Mesopotamia (modern day Iraq) from where Abraham came had slavery. Ancient Egypt had slavery. Later, the people of Israel were enslaved. Even Ancient Greece with their high ideals of democracy and freedom had slavery.
  • Ancient Rome was even worse. According to certain estimates, 80-90% of the inhabitants of Rome were slaves or of slave origin. By the way, slaves were not necessarily from Africa. They could be from Europe or Asia or neighboring kingdoms that had been conquered. Spartacus the slave who led the “Third Slave Rebellion” was of Germanic origin. After Rome crushed that rebellion, 6000 slaves were crucified. The conditions of the slaves depended on what they did. If they worked in the mines, it was horrible. If they worked in the homes, things were not as bad. Either way, at the end of the day, a slave was just a human property. Many endured beatings. Many could not participate in education. Even marriage was regulated by the owner. Children were born slaves. In the Western world, the slave trade of the seventeenth and eighteenth centuries is a very sad and shameful reality. The purchasing of West African people as chattel is indefensible. It’s when Christians with a conscience and courage spoke up that the slave trade was finally outlawed – first in England in 1807 but in continued till 1833. Men like William Wilberforce, William Pitt, John Newton, and George Whitfield. Even the writings of ex-slaves like Equiano and Cugoano finally began to be heard. In our own country, slavery continued until 1863 until the Emancipation Proclamation and then a bloody civil war. By the way, slavery still goes on to this day. Twenty-eight to thirty million are trapped in slavery – sex trafficking to forced labor, even in our own country. We have an episode coming on our radio show Carpe Manana this week.

Question 2. What did God say about slavery?

  • God did not endorse slavery but gave laws in the Old Testament books of ExodusLeviticus, and Deuteronomyon how slaves were to be treated.He even promised a day in the future when there will be no slavery.Joel 2     28“And it shall come to pass afterward that I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. 29And also on Mymenservants and on Mymaidservants I will pour out My Spirit in those days.”
  • In the time of Jesus, slavery was still practiced and slaves were still just the bottom rung of society. Why didn’t Jesus speak out against slavery? Keep in mind that Jesus did not come to lead a rebellion. He came to save us by giving his life on the cross for our sins. But, he talked about it in his messages. He used it in his parables (Matthew 18:23-35; 21:33-41; 25:14-30). Why? Because there were probably slaves among the listeners. If he had led a rebellion, he would have gotten them killed or made their masters stop them from coming to him.

Question 3. Why did Paul say that Jesus came as slave?

  • Because Jesus truly came as a slave to his Father. He gave up his throne in glory. He gave up his rights and privileges. He emptied his godhead into his humanity. He always obeyed his Father. John 6    38For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. 40And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”
  • Because Jesus truly came to serve and not to be served. Think about what slaves did and what Jesus did:
A Slave was responsible to cook Jesus fed the 5000 and the 4000
A Slave came when he was calledJesus was constantly going and helping people – Jairus’ daughter, Lazarus, 
A Slave was responsible to teach the children in the familyJesus preached and taught the multitudes
A Slave did the menial laborJesus washed the feet of his disciples
A Slave would have to go fight in battle for the ownerJesus died on the cross for our sins

Matthew 11    28 Come to Me, allyouwho labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yokeiseasy and My burden is light.”

In fact, think about the categories of our salvation – redemption, justification, and reconciliation. They are all connected to slavery.

  • Redemption – setting the slave free
  • Justification – complete freedom slave received
  • Reconciliation – a slave becoming an equal member of a free society

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.

You can come to him – Because everyone knows who a slave was.Every society and culture had them.Because you could get no lower than a slave. No one can say that they couldn’t come to Jesus. 

Episode 28: With Tony and Alisa DiLorenzo

In this episode, the Clearview Church staff sit down to talk with Tony and Alisa DiLorenzo about their ministry, about love, and intimacy in marriage. If you have any topics you’d like for us to discuss, be sure to email us at carpemanana@clearviewbc.org!

Episode 28: ONE Extraordinary Marriage (ft. Tony and Alisa)

Episode 28: ONE Extraordinary Marriage (ft. Tony and Alisa)

In this episode, the Clearview Church staff sit down to talk with Tony and Alisa DiLorenzo about their ministry, about love, and intimacy in marriage. If you have any topics you’d like for us to discuss, be sure to email us at carpemanana@clearviewbc.org!

Episode 27: The Roles of Men and Women

Episode 27: The Roles of Men and Women

In this episode, the Clearview Church staff sit down to talk about the different roles that men in women have and how that doesn’t make us any less equal. If you have any topics you’d like for us to discuss, be sure to email us at carpemanana@clearviewbc.org!

Thankful for Our Church Family by Pastor Abidan Shah

THANKFUL FOR OUR CHURCH FAMILY by Pastor Shah, Clearview Church, Henderson

Thankful for Our Church Family

Introduction: One of my fondest memories as a kid growing up was having family meals with the whole family. I especially remember those meals when we were having my favorite dish or dessert, my mom, dad, and grandma would give me an extra spoon from their plate. It was their way of saying – “We know how much you love this! So, we are willing to sacrifice so you can enjoy yourself and we can watch your joy!” It built a feeling of love and assurance in me. Amazingly, I’ve found myself doing the same with our kids when they were young. If we had a special meal or some ice cream the kids really liked (we’re not talking about vegetables), I would take some from my plate and put it on theirs and watch their faces light up. I am so grateful for my family. It taught me so much.Family is where we learn how to love others and live with others. The church is also a family where we also learn how to love others and live with others. But it goes beyond: Our earthly family is temporal but our spiritual family is eternal and we are constantly adding more people to the dinner table. This is very hard for people to grasp in a world that is antisocial and self-centered. God has given us the church for a reason. Are you thankful for the church?

Colossians 3    12Therefore, astheelect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; 13bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you alsomust do.14But above all these things put on love, which is the bond of perfection.

Question: Do you see it as optional and burdensome or do you see it as essential or beneficial? Have you entered the church family through Christ? Are you saved?

Context:We’re in our series called “Thankful.” With Thanksgiving and Christmas around the corner, the goal of the series is to prepare our hearts to have the right perspective at this time of the year. Today we’re going to talk about being thankful for our church family. Paul in his letter to the Colossians talks about some essential values of a church family. When I see that list, I realize that we have much to be thankful for our church family. 3 things to be exact:

I. GODLY RELATIONSHIPS

Colossians 3    12Therefore, astheelect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering;

Background:The key phrase here is “the elect of God.” Who are the elect of God? Keep in mind that this passage is not about the doctrine of election and predestination and all that. In the context, it is simply the adjective “eklektos,” which means “choice,” “excellent,” or “pure.” The idea behind it is that of a special people. The church is a special people of God, holy and beloved. Being this kind of a people, we are to have certain family values. What are they?

  1. Greek word is “splanchna,” which refers to our vital organs like “heart, lungs, liver, and kidneys.” These were considered to be the source of our emotions. The word implies mercy from within.
  2. Greek word is “oiktirmos,” which has the idea of compassion with lamentation. Together, “splanchna” and “oiktirmos” have the idea of a deep gut level compassion for others that cannot be put into words. A family has a bond that is inexpressible.
  3. Greek word is “Chrestotes,” which has the idea of kindness. It’s the opposite of harshness. It is “always alive and active and breaks out spontaneously in the life of the person who is led by Christ.” (NIDNTTE)
  4. Greek word is “Tapenophrosune,” which means a deep sense of humility. It is the word that Jesus used to describe himself in Matthew 11   28“Come to Me, allyouwho labor and are heavy laden, and I will give you rest. 29Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.” In other words, people should find rest through you.
  5. Greek word is “Prautes,” which means gentleness. But, it is the gentleness that comes from God. It is the fruit of the Spirit.
  6. Greek word is “Makrothumia,” which is more than just patience. It is something that God does in us that helps us meet people with a generous and self-giving spirit.

13“bearing with one another, and forgiving one another…”

  1. Greek word is “Anechomai,” which means “to put up with.” It means don’t say or do what comes to your mind. It is also reciprocal in the context.
  2. Greek word is “Charizomai,” which comes from another Greek word “charis,” which is grace. It means to show grace and to forgive each other. Rest of verse 13“…if anyone has a complaint against another; even as Christ forgave you, so you alsomust do.” 14“But above all these things put on love, which is the bond of perfection. 15And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.”

Application: I am thankful for this church family for its godly relationships. It is not perfect by any means but it is one where I see these Christian graces at work. If you come with the spirit of “giving someone a piece of your mind,”“straightening people out,” or “putting someone in their place,” you are missing out on what this church family is about. Are you truly thankful?

II. WORD AND WORSHIP

16“Let the word of Christ dwell in you richly in all wisdom…”

Background: What is the Word of Christ? Is it the words that Christ preached while he was on the earth? I believe it is really the word “about” Christ, the entire Bible. For those of us who are living on this side of the canon, it is both the Old and the New Testament. One of our core values at Clearview is that “We are a Bible believing church that believes in the importance of sound doctrine and the need for a scriptural foundation for our daily life and church.” The Bible is our sole authority for faith and practice.”That’s why we emphasize biblical preaching. There are times that I have to put aside meetings and even certain ministries if I feel that the message needs some extra time. After every message, I ask myself certain questions:

  • Did this message come from the Bible, from its immediate and overall context?
  • Is it clear enough to understand and apply?
  • Does it magnify Jesus Christ and his sacrifice on the cross?
  • Does it draw the lost to salvation?
  • Does it call the saved to obedience?

16“Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another”– Here “teaching” is the systematic explanation of truth and “admonishing” is “strong encouragement” to follow what you have learned. It also involves correction. This happens through Sunday School, Wednesday Evening Bible Studies, Circle Groups, and Inner Circles. This is available for adults, youth, and kids. This is a must for us to live in this world.

“teaching and admonishing one another in psalms and hymns and spiritual songs” – We are now talking about worship here. 3 titles are given:

  • Psalms – the Greek word is “psalmois” which comes from the Greek word “psallo,” which means “to pluck the strings.” They are songs of praise with a beat. They can be from the Old Testament but many were also composed.
  • Hymns – the Greek word is “humnos” which originally was even used by Homer to mean poetry that was recited or sung. It means to sing about someone or something. It’s not just a reference to Protestant church songs from the 1600s. I love the old hymns but we shouldn’t stop there. Every generation should write more hymns.
  • Spiritual Songs – the Greek word is “ode” or “ade” that’s where we get our English word adoration. This includes songs that reinforce our beliefs and draw us close to God.

“singing with grace in your hearts to the Lord”– This tells us the attitude we should have in worship.

Application:I am thankful for this church family for its heart for the Word and Worship. It is not perfect by any means but I see the focus and the balance. If you come angry because your music is not being played, you will miss out. Are you truly thankful for the worship of this church?

III. SELFLESS MINISTRY

17Andwhateveryou do in word or deed, doall in the name of the Lord Jesus, giving thanks to God the Father through Him.

Background:This is a doing and serving church. We are to meet the needs inside and outside. We are to go across town and across the globe to meet the needs in Jesus’ name and with thanks to God the Father through him.

Invitation:Are you doing that? Are you serving Christ? Are you doing it thankfully or grudgingly? Are you saved?

Joint Impact by Pastor Abidan Shah

JOINT IMPACT by Pastor Shah, Clearview Church, Henderson

Joint Impact

Introduction: Back in the summer, several of the men in the church asked me if they could come by and help me with my yard. I was ecstatic! I’m not much of a yard guy. I can mow the grass but that’s about it. One Saturday morning, a bunch of them and even a couple of ladies descended on our house and took down trees, dug up roots, trimmed the hedges, hauled away all the limbs, spread out the mulch, cleaned the gutters, and more. It seemed as if everyone who came had a different talent and ability. They did in 4 hours what I could not have done in 4 years! It was unbelievable! I’m hoping they’ll come back next year! The point is that it was a joint impact. So also, when people in the church come together, they can make a joint impact which is far greater than anything we can do on our own. In fact, that’s how God has designed the church. It brings glory to God when we work together through Christ in worship, nurture, and witness.

Ephesians 4    11“And He Himself gave someto beapostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ. . . 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.”

Question:What is your role in this church body? What gift has God given to you? Are you saved? If so, what’s holding you back from jumping in?

Context: This is again one of those messages that we prayerfully decided should be preached in the first few weekends in this new sanctuary. One of the foundational beliefs at Clearview is that God has given each of us in this church body a particular gift through Christ that is meant to help us grow together in Christ and win the world to Christ. Until each of us actively seeks, recognizes, and uses the gift as God has intended it to be used, we will never live to our full potential as a church. The passage we just read comes from Paul’s letter to the Ephesians. Let me say something that will help you understand this passage better. Scholars have long argued over what is the true purpose behind Paul’s letter to the Ephesians. Is it to clarify some misunderstood doctrine? Is it to confront a particular sin? Is it to bring unity between the Jewish and Gentile believers? Is it to warn against evil powers in the heavenlies? In some sense, all of those things but none of them in particular. His purpose was to call the Ephesians to come together as a body with Christ as the head and work together in ministry and so bring glory to God and make a joint impact in worship, nurture, and witness. In this passage, Paul does this by reminding them of:

I. OUR COMMON BOND – We stand upon a 7-layered foundation:

  1. “There is one body…” We belong to One Universal Church but this could be applied to a local church as well.
  2. “…and one Spirit…” The same OneHoly Spiritindwells you who indwells me.
  3. “…just as you were called in one hope of your calling…” We have One Expectationthat God will work out his plan for us and this world and Christ will ultimately come for us (the blessed hope and glorious appearing).
  4. “one Lord…” We have One Master, the same second person of the godhead who became man and died for us and rose again on the third day. He alone is our Master and King.
  5. “…one faith…” There is One Faith, one settled body of truth which Judecalls 3“…faith which was once for all delivered to the saints.” For us, they are the foundational doctrines coming from the Word of God. Read our Statement of Faith.
  6. “…one baptism…” This refers to the One Baptism Paul talks about in Romans 6 where we “were baptized into His death,”“buried with Him through baptism into death” and raised with him to “walk in newness of life.” The water baptism is the demonstration of this inward spiritual baptism.
  7. “one God and Father of all, who is above all, and through all, and in you all.” Through Christ we have One God and Father and we belong to the same family. The Lord’s Prayer is not “my father” but “our father.”

If you are willing to stand on this 7-layered foundation, we can work out any other disagreements we may have. If we step off any of these layers, no amount of pretend niceness is going to hold us together whether as a universal church or a local church.

Application: Are you part of a local body? Do you appreciate other local bodies?

II. OUR INDIVIDUAL GIFTS – We each have received a particular gift/gifts from Christ. Don’t confuse gifts with talents. Gifts are supernaturally given by the Holy Spirit but talents are natural through genetics, experience, and training. God may use your talents but there will be an extra element of his grace that will bring him glory. In Ephesians the gifts are also the office but there are many other gifts. See Romans 12and I Corinthians 12. Also, there is no comprehensive list. Ephesians 4 7“But to each one of us grace was given according to the measure of Christ’s gift…11 And He Himself gave some to be apostles, (established churches along with signs and wonders and miracles. Today we don’t have this gift but we do have missionaries) some prophets, (communicated the divine revelation of God. Today we don’t have this gift because we have the New Testament but we do have revivalists) some evangelists, (preach and explain the good news of salvation like Philip the evangelist to the Ethiopian eunuch but today Billy Graham) and some pastors and teachers 12 for the equipping (katartismos = “mending” restoring, putting things right) of the saints for the work of ministry, for the edifying of the body of Christ, 

Each of us has a gift. What is your gift? Unless you seek that gift from the Lord, recognize it through His Word, and start using it, we as a church will only move along on a donut tire. We will move but it won’t be fast, far, efficient, or safe. Unfortunately, many churches are content with moving along on a donut tire. In fact, they feel that if they get the donut replaced with the right tire, it may go too fast, get farther than they want it to go, and actually reach the destination! If I could subtitle Paul’s letter to the Ephesians, it would be “How the church can get its donut fixed.”

Application:What gift has God given you? Are you using it in the body?

III. OUR JOINT IMPACT

13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

To summarize, our joint impacted is reflected in our Joint Worship, our Joint Nurture, and our Joint Witness. Our candle lights together are far brighter than our individual candle lights. Are you part of the body? Are you saved? Are you serving?

United by Pastor Abidan Shah

UNITED by Pastor Shah, Clearview Church, Henderson

UnitedIntroduction: Have any of ya’ll ever walked into an establishment like a restaurant where the waiters or waitresses didn’t get along? The meal was good but the atmosphere gave you a heartburn! Have any of you ever been to someone’s house where the family members didn’t get along? The house was beautiful but it was not a home. Have any of you ever attended a church where the members did not get along? They shook your hand but you didn’t feel welcome. They sang but it was not worship. They preached but it was not a message. What was lacking? Unity was lacking. Something else was lacking. God’s blessing was lacking. Disunity negates God’s blessing in a business, in a family, and, especially, in a church. Unity invites God’s blessing.

Psalm 133     1“Behold, how good and how pleasantit isfor brethren to dwell together in unity! 2It islike the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments. 3It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing—Life forevermore.”

Question: How is unity in your life, in your family? Are you promoting unity in this church body or are you eroding it? Are you part of the body of Christ? Are you saved?

Context: The psalm we just read is attributed to King David. Unlike some of his other psalms, this one is kind of unusual. It’s a song of worship but it reads more like a proverb. Although it talks about God, its theme is the importance of unity among God’s people. A few weeks back, when I was praying over what God would want me to preach after we get into the building, he laid this psalm on my heart. Clearview exists to magnify Christ but we cannot do it without unity in our church family. You can also apply this message to your family, your workplace, and your community. 3 things about unity:

I. UNITY IS UNCOMMON. 

1“Behold, how good and how pleasantit isfor brethren to dwell together in unity!

Background:The reason David says this is because it is natural for brethren not to dwell together in unity. Ever since the beginning of time, brothers have been fighting. Cain killed his brother Abel. Esau wanted to kill his brother Jacob. Joseph was sold into slavery by his own brothers. If it was David who wrote this psalm, his brothers hated him as well. It probably began when Samuel the prophet came to their home to anoint the next king of Israel. Samuel thought the oldest one, Eliab, would be the king but God told him in 1 Samuel 16:7“. . . Do not look at his appearance or at his physical stature, because I have refused him.For the LORDdoes notseeas man sees; for man looks at the outward appearance, but the LORD looks at the heart.” Six more brothers passed by in front of Samuel but God kept refusing them. Finally, David was called in from the field where he was keeping sheep. When he walked in, God said to Samuel in I Samuel 16:12“. . . Arise, anoint him; for thisisthe one!” Question: How do you think the brothers felt? We find the answer in the next chapter with the Goliath incident. David’s three brothers (Eliab, Abinadab, and Shammah) were on the battlefield and their father, Jesse, sent David with some food for them. When David got there, he saw Goliath the Philistine giant taunting the armies of Israel. David was filled with the Spirit of God and he asked the soldiers why somebody wasn’t doing something! Listen to what happens next – 1 Samuel 17:28Now Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger was aroused against David, and he said, “Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle.”Wow! Talk about talking down to someone! Talk about resentment and bitterness! Talk about judging someone! When David wrote those words, his eyes probably welled up with tears.

Application:Did you grow up in a home where people didn’t get along? Did you grow up in a situation where harsh words were spoken, grudges were held, and motives were judged? Don’t think that you are the only one. Disunity is natural. You have to work at unity. By the way, people bring the same attitudes to church and they spread the disease of disunity.

II. UNITY IS SACRED. 

2“It islike the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments.”

Background:To explain what unity feels like, David draws a word picture for us from the time of Moses and Aaron. It comes from Exodus 30   30And you shall anoint Aaron and his sons, and consecrate them, that theymay minister to Me as priests. 31“And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations. 32It shall not be poured on man’s flesh; nor shall you makeany otherlike it, according to its composition. It isholy, andit shall be holy to you. 33Whoever compoundsanylike it, or whoever putsanyof it on an outsider, shall be cut off from his people.”In the verses following, God gave the exact concoction of this sacred oil and again warned against using it for anything else. In other words, this was a very sacred oil. Any abuse or corruption was punishable by banishment. Then in Leviticus 8the actual ceremony did take place when Aaron was anointed with oil. At the end of this 8-day ceremony, it says in Leviticus 9   23 “. . . Then the glory of the LORD appeared to all the people, 24and fire came out from before the LORD and consumed the burnt offering and the fat on the altar. When all the people sawit,they shouted and fell on their faces.”

Why did David use this imagery to describe unity? Just like the sacred oil, unity should also be treated as sacred. Any abuse and corruption should also be punishable by banishment. Don’t mess with unity. There are people in church who say things and do things that are detrimental to the unity of the church family. We should think twice about doing that! Don’t misunderstand: We can have different opinions and ideas but let nothing, except for the truth of the Word of God, divide us.

Application:How sacredly do you guard the unity in this church family? How sacredly do you guard unity in your family, your workplace, your community?

III. UNITY IS A MUST FOR GOD’S BLESSING. 

It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing—Life forevermore.”

Background: Once again, David draws a word picture for us but this time from the climate and the land. Dew was and still is absolutely essential in Israel. From April to October there is little rain. So, dew is absolutely essential for the vegetation. What is dew? It is moisture condensed from the warm air by the cold ground. Mount Hermon sits on the North of Israel and its about 9000 ft high. The dew from Mount Hermon flows down and brings life to places all over Israel. It is the source of life. Without it, even Mount Zion would be barren. What is David saying? Just like the dew from Mount Hermon brings life and sustenance to the mountains of sacred Zion, so also unity gives God the opportunity to bless his people. The blessing is “life forevermore.” Show me a church that is lifeless and I will show you a church lacking in unity. Show me a family that is lifeless and I will show you a family where relationships are fractured. Show me a workplace, neighbourhood, or community that is lifeless and I will show you a place that does not have unity.

Application:Is there lifelessness where you are? Are relationships dying? Is growth struggling? Unity is the problem.

So, how do you achieve unity?

  1. Be discerning. Don’t get sucked into someone’s wrong agenda.
  2. Know the difference between unity and uniformity. Just look around.
  3. Love fervently. It will cover a multitude of sins.
  4. Focus on our common bond. What matters.

Ephesians 4    1“I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called,2with all lowliness and gentleness, with longsuffering, bearing with one another in love,3endeavoring to keep the unity of the Spirit in the bond of peace.4There isone body and one Spirit, just as you were called in one hope of your calling; 5one Lord, one faith, one baptism;6one God and Father of all, whoisabove all, and through all, and in you all.”

Do you have this bond? Are you saved?

%d bloggers like this: