Bondservant by Pastor Abidan Shah

BONDSERVANT by Pastor Shah, Clearview Church, Henderson

Introduction: March Madness is on. Each year the best basketball teams across the nation come together in an elimination-style bracket and play all the way to the Final Four and then the National Championship. There is a winner and a loser. There is also the Cinderella Team.What is a Cinderella in March Madness?A team that is not well-known but comes in and really shocks everyone. Last year it was UMBC (University of Maryland, Baltimore County), a number 16 seed that defeated number one Virginia Cavaliers. Also, Loyola University Chicago that went to the Final Four. As of now, this year it is UC Irvine and Murray State, Kentucky. Why Cinderella?According to the fairy tale, her step mother forced her into servitude and her step sisters belittled her but, in the end, she ended up marrying the prince. In today’s message we’re going to learn how Jesus choseto become a bondservant (he wasn’t forced into it) so that we could become prince and princesses in the family of God. He sacrificed so that we could be saved.Our message is titled BONDSERVANT.

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: Do you understand what Jesus has done for you? He became a slave so that we could become sons and daughters of God. Do you know him? Are you saved?

Context: As you know, we’re in our series called MIND (RE)SET from Philippians 2. We are learning what it means to have the mind of Christ. In today’s message we’re going to focus on what it means to be a “bondservant.” Listen again to verse 7“but (Christ) made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men.” The word for “bondservant” is “doulos” in Greek. It means slave.Why did Paul say that Jesus came as a slave? To answer that question, we need to answer 2 other questions first:

Question 1. How was slavery back then?

  • Slavery was a normal part of every culture and society. Unfortunately, it was even among the main characters of the OT. Sarah gave her female slave Hagar to Abraham so she could have a child for him. So also, Rachel and Leah gave their female slaves to Jacob. Joseph was sold by his brothers into slavery. Slavery was a part of the culture in which they lived.Ancient Mesopotamia (modern day Iraq) from where Abraham came had slavery. Ancient Egypt had slavery. Later, the people of Israel were enslaved. Even Ancient Greece with their high ideals of democracy and freedom had slavery.
  • Ancient Rome was even worse. According to certain estimates, 80-90% of the inhabitants of Rome were slaves or of slave origin. By the way, slaves were not necessarily from Africa. They could be from Europe or Asia or neighboring kingdoms that had been conquered. Spartacus the slave who led the “Third Slave Rebellion” was of Germanic origin. After Rome crushed that rebellion, 6000 slaves were crucified. The conditions of the slaves depended on what they did. If they worked in the mines, it was horrible. If they worked in the homes, things were not as bad. Either way, at the end of the day, a slave was just a human property. Many endured beatings. Many could not participate in education. Even marriage was regulated by the owner. Children were born slaves. In the Western world, the slave trade of the seventeenth and eighteenth centuries is a very sad and shameful reality. The purchasing of West African people as chattel is indefensible. It’s when Christians with a conscience and courage spoke up that the slave trade was finally outlawed – first in England in 1807 but in continued till 1833. Men like William Wilberforce, William Pitt, John Newton, and George Whitfield. Even the writings of ex-slaves like Equiano and Cugoano finally began to be heard. In our own country, slavery continued until 1863 until the Emancipation Proclamation and then a bloody civil war. By the way, slavery still goes on to this day. Twenty-eight to thirty million are trapped in slavery – sex trafficking to forced labor, even in our own country. We have an episode coming on our radio show Carpe Manana this week.

Question 2. What did God say about slavery?

  • God did not endorse slavery but gave laws in the Old Testament books of ExodusLeviticus, and Deuteronomyon how slaves were to be treated.He even promised a day in the future when there will be no slavery.Joel 2     28“And it shall come to pass afterward that I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. 29And also on Mymenservants and on Mymaidservants I will pour out My Spirit in those days.”
  • In the time of Jesus, slavery was still practiced and slaves were still just the bottom rung of society. Why didn’t Jesus speak out against slavery? Keep in mind that Jesus did not come to lead a rebellion. He came to save us by giving his life on the cross for our sins. But, he talked about it in his messages. He used it in his parables (Matthew 18:23-35; 21:33-41; 25:14-30). Why? Because there were probably slaves among the listeners. If he had led a rebellion, he would have gotten them killed or made their masters stop them from coming to him.

Question 3. Why did Paul say that Jesus came as slave?

  • Because Jesus truly came as a slave to his Father. He gave up his throne in glory. He gave up his rights and privileges. He emptied his godhead into his humanity. He always obeyed his Father. John 6    38For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. 40And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”
  • Because Jesus truly came to serve and not to be served. Think about what slaves did and what Jesus did:
A Slave was responsible to cook Jesus fed the 5000 and the 4000
A Slave came when he was calledJesus was constantly going and helping people – Jairus’ daughter, Lazarus, 
A Slave was responsible to teach the children in the familyJesus preached and taught the multitudes
A Slave did the menial laborJesus washed the feet of his disciples
A Slave would have to go fight in battle for the ownerJesus died on the cross for our sins

Matthew 11    28 Come to Me, allyouwho labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yokeiseasy and My burden is light.”

In fact, think about the categories of our salvation – redemption, justification, and reconciliation. They are all connected to slavery.

  • Redemption – setting the slave free
  • Justification – complete freedom slave received
  • Reconciliation – a slave becoming an equal member of a free society

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.

You can come to him – Because everyone knows who a slave was.Every society and culture had them.Because you could get no lower than a slave. No one can say that they couldn’t come to Jesus. 

Episode 28: With Tony and Alisa DiLorenzo

In this episode, the Clearview Church staff sit down to talk with Tony and Alisa DiLorenzo about their ministry, about love, and intimacy in marriage. If you have any topics you’d like for us to discuss, be sure to email us at carpemanana@clearviewbc.org!

Episode 28: With Tony & Alisa DiLorenzo

Episode 28: With Tony & Alisa DiLorenzo

In this episode, the Clearview Church staff sit down to talk with Tony and Alisa DiLorenzo about their ministry, about love, and intimacy in marriage. If you have any topics you’d like for us to discuss, be sure to email us at carpemanana@clearviewbc.org!

Episode 27: The Roles of Men and Women

Episode 27: The Roles of Men and Women

In this episode, the Clearview Church staff sit down to talk about the different roles that men in women have and how that doesn’t make us any less equal. If you have any topics you’d like for us to discuss, be sure to email us at carpemanana@clearviewbc.org!

Thankful for Our Church Family by Pastor Abidan Shah

THANKFUL FOR OUR CHURCH FAMILY by Pastor Shah, Clearview Church, Henderson

Thankful for Our Church Family

Introduction: One of my fondest memories as a kid growing up was having family meals with the whole family. I especially remember those meals when we were having my favorite dish or dessert, my mom, dad, and grandma would give me an extra spoon from their plate. It was their way of saying – “We know how much you love this! So, we are willing to sacrifice so you can enjoy yourself and we can watch your joy!” It built a feeling of love and assurance in me. Amazingly, I’ve found myself doing the same with our kids when they were young. If we had a special meal or some ice cream the kids really liked (we’re not talking about vegetables), I would take some from my plate and put it on theirs and watch their faces light up. I am so grateful for my family. It taught me so much.Family is where we learn how to love others and live with others. The church is also a family where we also learn how to love others and live with others. But it goes beyond: Our earthly family is temporal but our spiritual family is eternal and we are constantly adding more people to the dinner table. This is very hard for people to grasp in a world that is antisocial and self-centered. God has given us the church for a reason. Are you thankful for the church?

Colossians 3    12Therefore, astheelect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; 13bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you alsomust do.14But above all these things put on love, which is the bond of perfection.

Question: Do you see it as optional and burdensome or do you see it as essential or beneficial? Have you entered the church family through Christ? Are you saved?

Context:We’re in our series called “Thankful.” With Thanksgiving and Christmas around the corner, the goal of the series is to prepare our hearts to have the right perspective at this time of the year. Today we’re going to talk about being thankful for our church family. Paul in his letter to the Colossians talks about some essential values of a church family. When I see that list, I realize that we have much to be thankful for our church family. 3 things to be exact:

I. GODLY RELATIONSHIPS

Colossians 3    12Therefore, astheelect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering;

Background:The key phrase here is “the elect of God.” Who are the elect of God? Keep in mind that this passage is not about the doctrine of election and predestination and all that. In the context, it is simply the adjective “eklektos,” which means “choice,” “excellent,” or “pure.” The idea behind it is that of a special people. The church is a special people of God, holy and beloved. Being this kind of a people, we are to have certain family values. What are they?

  1. Greek word is “splanchna,” which refers to our vital organs like “heart, lungs, liver, and kidneys.” These were considered to be the source of our emotions. The word implies mercy from within.
  2. Greek word is “oiktirmos,” which has the idea of compassion with lamentation. Together, “splanchna” and “oiktirmos” have the idea of a deep gut level compassion for others that cannot be put into words. A family has a bond that is inexpressible.
  3. Greek word is “Chrestotes,” which has the idea of kindness. It’s the opposite of harshness. It is “always alive and active and breaks out spontaneously in the life of the person who is led by Christ.” (NIDNTTE)
  4. Greek word is “Tapenophrosune,” which means a deep sense of humility. It is the word that Jesus used to describe himself in Matthew 11   28“Come to Me, allyouwho labor and are heavy laden, and I will give you rest. 29Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.” In other words, people should find rest through you.
  5. Greek word is “Prautes,” which means gentleness. But, it is the gentleness that comes from God. It is the fruit of the Spirit.
  6. Greek word is “Makrothumia,” which is more than just patience. It is something that God does in us that helps us meet people with a generous and self-giving spirit.

13“bearing with one another, and forgiving one another…”

  1. Greek word is “Anechomai,” which means “to put up with.” It means don’t say or do what comes to your mind. It is also reciprocal in the context.
  2. Greek word is “Charizomai,” which comes from another Greek word “charis,” which is grace. It means to show grace and to forgive each other. Rest of verse 13“…if anyone has a complaint against another; even as Christ forgave you, so you alsomust do.” 14“But above all these things put on love, which is the bond of perfection. 15And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.”

Application: I am thankful for this church family for its godly relationships. It is not perfect by any means but it is one where I see these Christian graces at work. If you come with the spirit of “giving someone a piece of your mind,”“straightening people out,” or “putting someone in their place,” you are missing out on what this church family is about. Are you truly thankful?

II. WORD AND WORSHIP

16“Let the word of Christ dwell in you richly in all wisdom…”

Background: What is the Word of Christ? Is it the words that Christ preached while he was on the earth? I believe it is really the word “about” Christ, the entire Bible. For those of us who are living on this side of the canon, it is both the Old and the New Testament. One of our core values at Clearview is that “We are a Bible believing church that believes in the importance of sound doctrine and the need for a scriptural foundation for our daily life and church.” The Bible is our sole authority for faith and practice.”That’s why we emphasize biblical preaching. There are times that I have to put aside meetings and even certain ministries if I feel that the message needs some extra time. After every message, I ask myself certain questions:

  • Did this message come from the Bible, from its immediate and overall context?
  • Is it clear enough to understand and apply?
  • Does it magnify Jesus Christ and his sacrifice on the cross?
  • Does it draw the lost to salvation?
  • Does it call the saved to obedience?

16“Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another”– Here “teaching” is the systematic explanation of truth and “admonishing” is “strong encouragement” to follow what you have learned. It also involves correction. This happens through Sunday School, Wednesday Evening Bible Studies, Circle Groups, and Inner Circles. This is available for adults, youth, and kids. This is a must for us to live in this world.

“teaching and admonishing one another in psalms and hymns and spiritual songs” – We are now talking about worship here. 3 titles are given:

  • Psalms – the Greek word is “psalmois” which comes from the Greek word “psallo,” which means “to pluck the strings.” They are songs of praise with a beat. They can be from the Old Testament but many were also composed.
  • Hymns – the Greek word is “humnos” which originally was even used by Homer to mean poetry that was recited or sung. It means to sing about someone or something. It’s not just a reference to Protestant church songs from the 1600s. I love the old hymns but we shouldn’t stop there. Every generation should write more hymns.
  • Spiritual Songs – the Greek word is “ode” or “ade” that’s where we get our English word adoration. This includes songs that reinforce our beliefs and draw us close to God.

“singing with grace in your hearts to the Lord”– This tells us the attitude we should have in worship.

Application:I am thankful for this church family for its heart for the Word and Worship. It is not perfect by any means but I see the focus and the balance. If you come angry because your music is not being played, you will miss out. Are you truly thankful for the worship of this church?

III. SELFLESS MINISTRY

17Andwhateveryou do in word or deed, doall in the name of the Lord Jesus, giving thanks to God the Father through Him.

Background:This is a doing and serving church. We are to meet the needs inside and outside. We are to go across town and across the globe to meet the needs in Jesus’ name and with thanks to God the Father through him.

Invitation:Are you doing that? Are you serving Christ? Are you doing it thankfully or grudgingly? Are you saved?

Joint Impact by Pastor Abidan Shah

JOINT IMPACT by Pastor Shah, Clearview Church, Henderson

Joint Impact

Introduction: Back in the summer, several of the men in the church asked me if they could come by and help me with my yard. I was ecstatic! I’m not much of a yard guy. I can mow the grass but that’s about it. One Saturday morning, a bunch of them and even a couple of ladies descended on our house and took down trees, dug up roots, trimmed the hedges, hauled away all the limbs, spread out the mulch, cleaned the gutters, and more. It seemed as if everyone who came had a different talent and ability. They did in 4 hours what I could not have done in 4 years! It was unbelievable! I’m hoping they’ll come back next year! The point is that it was a joint impact. So also, when people in the church come together, they can make a joint impact which is far greater than anything we can do on our own. In fact, that’s how God has designed the church. It brings glory to God when we work together through Christ in worship, nurture, and witness.

Ephesians 4    11“And He Himself gave someto beapostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ. . . 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.”

Question:What is your role in this church body? What gift has God given to you? Are you saved? If so, what’s holding you back from jumping in?

Context: This is again one of those messages that we prayerfully decided should be preached in the first few weekends in this new sanctuary. One of the foundational beliefs at Clearview is that God has given each of us in this church body a particular gift through Christ that is meant to help us grow together in Christ and win the world to Christ. Until each of us actively seeks, recognizes, and uses the gift as God has intended it to be used, we will never live to our full potential as a church. The passage we just read comes from Paul’s letter to the Ephesians. Let me say something that will help you understand this passage better. Scholars have long argued over what is the true purpose behind Paul’s letter to the Ephesians. Is it to clarify some misunderstood doctrine? Is it to confront a particular sin? Is it to bring unity between the Jewish and Gentile believers? Is it to warn against evil powers in the heavenlies? In some sense, all of those things but none of them in particular. His purpose was to call the Ephesians to come together as a body with Christ as the head and work together in ministry and so bring glory to God and make a joint impact in worship, nurture, and witness. In this passage, Paul does this by reminding them of:

I. OUR COMMON BOND – We stand upon a 7-layered foundation:

  1. “There is one body…” We belong to One Universal Church but this could be applied to a local church as well.
  2. “…and one Spirit…” The same OneHoly Spiritindwells you who indwells me.
  3. “…just as you were called in one hope of your calling…” We have One Expectationthat God will work out his plan for us and this world and Christ will ultimately come for us (the blessed hope and glorious appearing).
  4. “one Lord…” We have One Master, the same second person of the godhead who became man and died for us and rose again on the third day. He alone is our Master and King.
  5. “…one faith…” There is One Faith, one settled body of truth which Judecalls 3“…faith which was once for all delivered to the saints.” For us, they are the foundational doctrines coming from the Word of God. Read our Statement of Faith.
  6. “…one baptism…” This refers to the One Baptism Paul talks about in Romans 6 where we “were baptized into His death,”“buried with Him through baptism into death” and raised with him to “walk in newness of life.” The water baptism is the demonstration of this inward spiritual baptism.
  7. “one God and Father of all, who is above all, and through all, and in you all.” Through Christ we have One God and Father and we belong to the same family. The Lord’s Prayer is not “my father” but “our father.”

If you are willing to stand on this 7-layered foundation, we can work out any other disagreements we may have. If we step off any of these layers, no amount of pretend niceness is going to hold us together whether as a universal church or a local church.

Application: Are you part of a local body? Do you appreciate other local bodies?

II. OUR INDIVIDUAL GIFTS – We each have received a particular gift/gifts from Christ. Don’t confuse gifts with talents. Gifts are supernaturally given by the Holy Spirit but talents are natural through genetics, experience, and training. God may use your talents but there will be an extra element of his grace that will bring him glory. In Ephesians the gifts are also the office but there are many other gifts. See Romans 12and I Corinthians 12. Also, there is no comprehensive list. Ephesians 4 7“But to each one of us grace was given according to the measure of Christ’s gift…11 And He Himself gave some to be apostles, (established churches along with signs and wonders and miracles. Today we don’t have this gift but we do have missionaries) some prophets, (communicated the divine revelation of God. Today we don’t have this gift because we have the New Testament but we do have revivalists) some evangelists, (preach and explain the good news of salvation like Philip the evangelist to the Ethiopian eunuch but today Billy Graham) and some pastors and teachers 12 for the equipping (katartismos = “mending” restoring, putting things right) of the saints for the work of ministry, for the edifying of the body of Christ, 

Each of us has a gift. What is your gift? Unless you seek that gift from the Lord, recognize it through His Word, and start using it, we as a church will only move along on a donut tire. We will move but it won’t be fast, far, efficient, or safe. Unfortunately, many churches are content with moving along on a donut tire. In fact, they feel that if they get the donut replaced with the right tire, it may go too fast, get farther than they want it to go, and actually reach the destination! If I could subtitle Paul’s letter to the Ephesians, it would be “How the church can get its donut fixed.”

Application:What gift has God given you? Are you using it in the body?

III. OUR JOINT IMPACT

13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

To summarize, our joint impacted is reflected in our Joint Worship, our Joint Nurture, and our Joint Witness. Our candle lights together are far brighter than our individual candle lights. Are you part of the body? Are you saved? Are you serving?

United by Pastor Abidan Shah

UNITED by Pastor Shah, Clearview Church, Henderson

UnitedIntroduction: Have any of ya’ll ever walked into an establishment like a restaurant where the waiters or waitresses didn’t get along? The meal was good but the atmosphere gave you a heartburn! Have any of you ever been to someone’s house where the family members didn’t get along? The house was beautiful but it was not a home. Have any of you ever attended a church where the members did not get along? They shook your hand but you didn’t feel welcome. They sang but it was not worship. They preached but it was not a message. What was lacking? Unity was lacking. Something else was lacking. God’s blessing was lacking. Disunity negates God’s blessing in a business, in a family, and, especially, in a church. Unity invites God’s blessing.

Psalm 133     1“Behold, how good and how pleasantit isfor brethren to dwell together in unity! 2It islike the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments. 3It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing—Life forevermore.”

Question: How is unity in your life, in your family? Are you promoting unity in this church body or are you eroding it? Are you part of the body of Christ? Are you saved?

Context: The psalm we just read is attributed to King David. Unlike some of his other psalms, this one is kind of unusual. It’s a song of worship but it reads more like a proverb. Although it talks about God, its theme is the importance of unity among God’s people. A few weeks back, when I was praying over what God would want me to preach after we get into the building, he laid this psalm on my heart. Clearview exists to magnify Christ but we cannot do it without unity in our church family. You can also apply this message to your family, your workplace, and your community. 3 things about unity:

I. UNITY IS UNCOMMON. 

1“Behold, how good and how pleasantit isfor brethren to dwell together in unity!

Background:The reason David says this is because it is natural for brethren not to dwell together in unity. Ever since the beginning of time, brothers have been fighting. Cain killed his brother Abel. Esau wanted to kill his brother Jacob. Joseph was sold into slavery by his own brothers. If it was David who wrote this psalm, his brothers hated him as well. It probably began when Samuel the prophet came to their home to anoint the next king of Israel. Samuel thought the oldest one, Eliab, would be the king but God told him in 1 Samuel 16:7“. . . Do not look at his appearance or at his physical stature, because I have refused him.For the LORDdoes notseeas man sees; for man looks at the outward appearance, but the LORD looks at the heart.” Six more brothers passed by in front of Samuel but God kept refusing them. Finally, David was called in from the field where he was keeping sheep. When he walked in, God said to Samuel in I Samuel 16:12“. . . Arise, anoint him; for thisisthe one!” Question: How do you think the brothers felt? We find the answer in the next chapter with the Goliath incident. David’s three brothers (Eliab, Abinadab, and Shammah) were on the battlefield and their father, Jesse, sent David with some food for them. When David got there, he saw Goliath the Philistine giant taunting the armies of Israel. David was filled with the Spirit of God and he asked the soldiers why somebody wasn’t doing something! Listen to what happens next – 1 Samuel 17:28Now Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger was aroused against David, and he said, “Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle.”Wow! Talk about talking down to someone! Talk about resentment and bitterness! Talk about judging someone! When David wrote those words, his eyes probably welled up with tears.

Application:Did you grow up in a home where people didn’t get along? Did you grow up in a situation where harsh words were spoken, grudges were held, and motives were judged? Don’t think that you are the only one. Disunity is natural. You have to work at unity. By the way, people bring the same attitudes to church and they spread the disease of disunity.

II. UNITY IS SACRED. 

2“It islike the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments.”

Background:To explain what unity feels like, David draws a word picture for us from the time of Moses and Aaron. It comes from Exodus 30   30And you shall anoint Aaron and his sons, and consecrate them, that theymay minister to Me as priests. 31“And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations. 32It shall not be poured on man’s flesh; nor shall you makeany otherlike it, according to its composition. It isholy, andit shall be holy to you. 33Whoever compoundsanylike it, or whoever putsanyof it on an outsider, shall be cut off from his people.”In the verses following, God gave the exact concoction of this sacred oil and again warned against using it for anything else. In other words, this was a very sacred oil. Any abuse or corruption was punishable by banishment. Then in Leviticus 8the actual ceremony did take place when Aaron was anointed with oil. At the end of this 8-day ceremony, it says in Leviticus 9   23 “. . . Then the glory of the LORD appeared to all the people, 24and fire came out from before the LORD and consumed the burnt offering and the fat on the altar. When all the people sawit,they shouted and fell on their faces.”

Why did David use this imagery to describe unity? Just like the sacred oil, unity should also be treated as sacred. Any abuse and corruption should also be punishable by banishment. Don’t mess with unity. There are people in church who say things and do things that are detrimental to the unity of the church family. We should think twice about doing that! Don’t misunderstand: We can have different opinions and ideas but let nothing, except for the truth of the Word of God, divide us.

Application:How sacredly do you guard the unity in this church family? How sacredly do you guard unity in your family, your workplace, your community?

III. UNITY IS A MUST FOR GOD’S BLESSING. 

It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing—Life forevermore.”

Background: Once again, David draws a word picture for us but this time from the climate and the land. Dew was and still is absolutely essential in Israel. From April to October there is little rain. So, dew is absolutely essential for the vegetation. What is dew? It is moisture condensed from the warm air by the cold ground. Mount Hermon sits on the North of Israel and its about 9000 ft high. The dew from Mount Hermon flows down and brings life to places all over Israel. It is the source of life. Without it, even Mount Zion would be barren. What is David saying? Just like the dew from Mount Hermon brings life and sustenance to the mountains of sacred Zion, so also unity gives God the opportunity to bless his people. The blessing is “life forevermore.” Show me a church that is lifeless and I will show you a church lacking in unity. Show me a family that is lifeless and I will show you a family where relationships are fractured. Show me a workplace, neighbourhood, or community that is lifeless and I will show you a place that does not have unity.

Application:Is there lifelessness where you are? Are relationships dying? Is growth struggling? Unity is the problem.

So, how do you achieve unity?

  1. Be discerning. Don’t get sucked into someone’s wrong agenda.
  2. Know the difference between unity and uniformity. Just look around.
  3. Love fervently. It will cover a multitude of sins.
  4. Focus on our common bond. What matters.

Ephesians 4    1“I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called,2with all lowliness and gentleness, with longsuffering, bearing with one another in love,3endeavoring to keep the unity of the Spirit in the bond of peace.4There isone body and one Spirit, just as you were called in one hope of your calling; 5one Lord, one faith, one baptism;6one God and Father of all, whoisabove all, and through all, and in you all.”

Do you have this bond? Are you saved?

Fearless Love by Pastor Abidan Shah

FEARLESS LOVE by Pastor Shah, Clearview Church, Henderson

Fearless Love

Introduction:  How do little kids react when they see their parents? They come running when they see you. They jump into your arms and hug you. They’re not afraid to show you and the world that they love you. What happens when they get a little older. They may still be glad to see you but there’s no more running and jumping. Then they become teenagers. There’s definitely no more running and jumping. Sometimes they don’t even acknowledge you in public. They’re too cool for that. In this message we will see how the disciples of Jesus ran towards him when they found out that his body was missing. They were FEARLESS in their LOVE for him.

John 20   1 Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” 3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together, and the other disciple outran Peter and came to the tomb first.

Question: Mary Magdalene ran. Peter ran. The other disciple ran. Just like little kids, they didn’t care what anyone thought of them. They ran because their loved one was missing. Would you have done that? Have you received his love in your life? Are you saved?

Context: John’s description of the resurrection is a little unique compared to Matthew, Mark, and Luke’s description. In fact, if you try to set the resurrection account of all 4 gospels side-by-side there seem to be several contradictions. They don’t always appear to synch very well. You can go home and try it out – how many women went to the grave, who were the women who went to the grave, what time did they go to the grave, how many angels were at the grave, were they inside the grave or outside the grave, were they standing or sitting, what exactly did they say to the women, where did Mary Magdalene see Jesus, what exactly did he say to her, and there’s more. Some people have taken these contradictions as proofs that the Bible has errors. Others have taken these contradictions and tried to fit them in a timeline to prove that the Bible has no errors. Although I believe that the Bible has no errors, I also believe that it is not helpful to force a timeline. The question we need to ask is “What is the purpose for which John recorded the resurrection?” John’s purpose in recording the resurrection was to put a literary spotlight on 3 individuals who followed Jesus and their reactions on resurrection morning. All of us who follow Jesus fall in one of these 3 reactions.

Spotlight #1 – Mary Magdalene: Popular culture has created an image of her that is nothing like how the Bible describes her. Both Mark and Luke tell us in their gospels that Jesus had cast out 7 demons from her. Growing up in India I have seen people who were demon possessed and it’s a very scary and a sad sight. If they are poor, they are left to wander the streets. They are treated like animals. People even throw rocks at them to keep them from coming into their neighborhood. They are abused by other people on the streets. Sometimes they are even abused for religious reasons. I personally believe that she came from a well-to-do situation because Luke tells us in 8:3 that she belonged to a group of women who followed behind Jesus and his disciples and “provided for Him from their substance.” Somehow, she got caught up in demonic activity. Maybe they had to lock her away. But, Jesus came and set her free. All she wanted to do now was follow Jesus. When he hung on the cross, listen to John 19:25 “Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene.” What happened after they put Jesus in the tomb? Matthew 27   60 “…he (Joseph of Arimathea) rolled a large stone against the door of the tomb, and departed. 61 And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.” What if you were to tell her, “Mary, it’s over. Jesus was all wonderful but they killed him.” She would say, “I don’t care. I still love him. I know what he did for me. I’m not leaving.” She had an adoring love for Jesus. This may be hard for our culture to understand where everything is seen as creepy and lustful.

Now listen again to what happens on the day Jesus rose from the grave – 1 “Now the first day of the week Mary Magdalene went to the tomb early while it was still dark.” How many of y’all would like to go to a graveyard early in the morning while it is still dark? Creepy. It’s not just Mary Magdalene but a few other women as well. But that’s not the only thing to be scared about. Just 2 days earlier, their Master had been false accused, brutally beaten, and unjustly crucified by the Romans. They had even put a guard outside the tomb. Matthew tells us that there was a great earthquake. But, none of this mattered to Mary Magdalene. Mark even tells us in his gospel 16:3 they (the women) said among themselves, “Who will roll away the stone from the door of the tomb for us?” Meaning: They didn’t even try to consider who would roll away the stone. What happened when she and the other women saw the stone rolled away 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” Do you have this kind of adoring love for Jesus that defies reason and logic?

Spotlight #2 – Peter: He doesn’t need much of an introduction. He’s always the first one to jump up and follow Jesus. He’s also the one who says things without thinking. In fact, leading up to the cross, he has made a lot of poor choices – He didn’t understand the purpose for the foot washing. He had chopped off the high priest’s servant’s ear in the Garden of Gethsemane. He also promised to lay down his life for Jesus but then just as Jesus forewarned, he denied him 3 times with cursing before the rooster crowed. It had gone from bad to worse for Peter. He was guilt ridden. But what happened when Mary Magdalene told him about Jesus? 3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together and the other disciple outran Peter and came to the tomb first.” What slowed Peter down? Maybe the guilt. Do you have this kind of love that runs but is slowed down by guilt and shame?

Spotlight #3 – Beloved Disciple: he is usually referred to as “the one whom Jesus loved.” He was the one leaning on Jesus at the Supper Table and who asked Jesus who would betray him. Jesus clearly explained but he didn’t get it. Then he was in the courtyard of the High Priest watching what was happening to their Master but he failed to do anything. Then he was at the cross with the Mother of Jesus when Jesus turned her over to him. You can only imagine how helpless he might have felt. He was helpless but when he heard the news, he ran too.  4 So they both ran together and the other disciple outran Peter and came to the tomb first. 5 And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. What kept him from going in? Was it fear? Was it doubt? Do you have this kind of love that stops at critical moments?

Now the spotlight comes back around on each of them:

#1 Peter – 6 Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7 and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.

#2 Beloved Disciple – 8 Then the other disciple, who came to the tomb first, went in also; and he saw and believed.

#3 Mary Magdalene – 11 But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. 12 And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. 13 Then they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” 14 Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.” 16 Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say, Teacher).

Which one are you? Are you the love that runs in the face of reason and logic? Are you love that slows down by guilt and shame but goes all out? Are you love that stops at critical moments but is the first to believe? Each is fearless.

Do you love Jesus at all? Are you saved?

Cold Love by Pastor Abidan Shah

COLD LOVE by Pastor Shah, Clearview Church, Henderson

Cold Love

Introduction:  Years ago there was a cartoon of an old farmer and his wife riding down the road in a pickup truck. The first frame showed the old farmer sitting behind the wheel with his arm out the window and the wife sitting up against the door on the other side. The second frame showed a young couple passing them. They were sitting so close to each other that you couldn’t tell which one was driving. In the third frame the old woman says to her husband, “Pa, you remember when we used to ride like that…What happened to us?” In the last frame the old farmer replies, “Ma, I ain’t moved…” It’s the same thing when it comes to our relationship with God. If you find that your love for him has grown cold, guess who moved? Not him. This is our first message in our series on the Book of Malachi. It’s called “Cold Love.”

Malachi 1    1 The burden of the word of the Lord to Israel by Malachi. 2 “I have loved you,” says the Lord. “Yet you say, ‘In what way have You loved us?’ Was not Esau Jacob’s brother?” Says the Lord. “Yet Jacob I have loved; 3 But Esau I have hated…13 You also say, “Oh, what a weariness!’ And you sneer at it,” Says the Lord of hosts. “And you bring the stolen, the lame, and the sick; Thus you bring an offering! Should I accept this from your hand?” Says the Lord.

Question: “Oh what a weeriness!” Some translations say, “Oh, what a burden!” It has the idea of exhaustion behind it. The people had become tired of serving God. For reasons we will see this morning, they had become sick of God. Does that describe you today? Has the Christian life become a burden for you? Have the things of God become a drag for you? If so, then you need a revival, you need a countershock. As someone said, “before you can be revived, you have to be vived, you have to be saved.” Are you saved?

Context: The book of Malachi is the last book in the Old Testament. It belongs in a collection known as the Twelve Prophets or the “Minor Prophets.” They’re called “minor” not because they’re less important but because compared to the bigger writings of Isaiah, Jeremiah, Ezekiel, and Daniel they were much smaller. But even though Malachi is small in size, it has a big message. To really understand that, we have to understand the context in which it was written. From my study of the language and theology of the book, I believe that it was written sometime towards the end of Nehemiah’s ministry. For those of you who may not be familiar, here’s a quick timeline:

  • In 538 BC God raised Cyrus, King of Persia, to free the Jewish people. If you remember, Nebuchadnezzar, King of Babylon, had taken the people into exile and had destroyed everything. Under Cyrus they were able to return and rebuild.
  • Some returned and by 515 BC (23 years later) the Jerusalem temple was rebuilt. God sent his prophets Haggai and Zechariah to motivate the people to rebuild the temple.
  • In 458 BC (60 years later) God sent Ezra the scribe to come and read his law to the people and call them to spiritual, moral, and social renewal.
  • In 445 BC (10 years later) God burdened Nehemiah to leave his high-profile position in Persia and rally the people to rebuild the walls around Jerusalem and they did it in 52 days! He also led them in revival. But then Nehemiah had to go back to Persia and spiritually and morally things began to go downhill again.

This is the time period in which God sent Malachi the prophet to his people. It was God who had brought them back into the land. It was God who had helped them rebuilt their lives. It was God who had helped them rebuilt the temple. It was God who had helped them rebuilt the walls around Jerusalem. You would think that the people would be grateful to God and willing to serve him and obey him. Instead, they were becoming ungrateful, bitter, and cynical towards him. Why? They were angry with God over why he had allowed them to go into exile in the first place. Why did so many have to die? Why did so many have to suffer? Why did their lives have to be turned upside down? They had forgotten that it was their sin that had brought the judgment of God. Now they were doubting the power of God, the love of God, and even the existence of God. As a result, some had turned towards atheism, others towards Epicureanism, and yet others had become reluctant believers. In other words, they were simply going through the motions but inside they were defiant towards God.

Illustration: Like the little boy whose daddy made him sit. He sat down with his arms crossed and said, “Fine. I’m sitting on the outside but I’m standing up on the inside.”

Application: Is that you? Have you become cynical and sarcastic towards God because of some bad situations? Are you simply going through the motions? Do you come to church but it’s a duty rather than a desire? Are you angry with God?

So God spoke to his people through Malachi– 1 “The burden of the word of the Lord to Israel by Malachi.” Some translations have it as “the oracle of the word of the Lord.” I believe that burden is a better translation because the word “massa” in this context has a sense of heaviness. The words that God is about to say to his people are heavy. Every message I preach I ask God to give me a burden for the people, a sense of urgency.

Now listen to the dialogue between God and his people. It’s in a “charge” versus “counter-charge” format – “God Speaks, Israel Speaks” 2 “I have loved you,” says the Lord. The word for love is “ahab” which has the idea of a sovereign, unconditional, and personal love. It represents covenant love. “Yet you say, ‘In what way have You loved us?’” You have to read that with a tone of sarcasm and scoff. They were doubting the character of God.Was not Esau Jacob’s brother?” Says the Lord. “Yet Jacob I have loved; 3 But Esau I have hated…” What was God saying? Jacob and Esau were brothers. God in his divine sovereignty had chosen Jacob and his descendants to fulfill his plan of redemption in the world. There was nothing that special about Jacob. It was totally divine election. What God was saying to them is “Don’t you remember that I chose you to be my people? Don’t you remember that I am the reason for your existence?”

Application: Have you forgotten where God has brought you from? Have you forgotten that everything you have is a gift from God? We don’t go back to Jacob but to Jesus.

By the way, why did God say “but Esau I have hated”? The descendants of Esau were the Edomites. They were cousins but they hated the descendants of Jacob, the people of Israel. In fact, when Babylon came up against Jerusalem, the Edomites helped them to destroy the city. God says, “I have — 3 “…laid waste his mountains and his heritage for the jackals of the wilderness.” And if they try to rebuild, God said, “I will tear down faster than they can build. ‘They shall be called the Territory of Wickedness.’” In other words, God was saying “I will deal with them for what they’ve done to you.” By the way, sometime in the fifth century a group of Arab tribes drove the Edomites out of their homeland. By around 312 BC the Nabateans took over the region and made Petra their capital city. Nicole and I went there 3 years ago. It’s beautiful but a wasteland to this day.

6 “A son honors his father, And a servant his master. If then I am the Father, Where is My honor? And if I am a Master, Where is My reverence? Says the Lord of hosts…” They were defying the honor of God. By the way, the reverence of God is not “organ music and lofty prayers.” It’s uncompromised obedience to him. Who were leading the charge here? To you priests who despise My name. Yet you say, ‘In what way have we despised Your name?’ 7 “You offer defiled food on My altar, But say, “In what way have we defiled You?’ By saying, ‘The table of the Lord is contemptible.’ The priests and the Levites had no fear of God themselves. When the people would bring defiled food (the leftovers) and rejected stuff to the altar, the show-bread table and the altar of burnt offering, they would not stop them. They would say, “Yeah, it’ll work.” 8 And when you offer the blind as a sacrifice, Is it not evil? And when you offer the lame and sick, Is it not evil? Offer it then to your governor! Would he be pleased with you? Would he accept you favorably?” Says the Lord of hosts. 9 “But now entreat God’s favor, That He may be gracious to us. While this is being done by your hands, Will He accept you favorably?” Says the Lord of hosts. What a powerful analogy! People still try to offer God their leftover money, time, and talent. We are so prone to give what hurts the least. God says, “If you’re going to give me something, it should cost you something.” Why? It should be a sacrifice. It cost God something when he gave his Son on the cross.

Application: Have you lost the fear of God? Have you lost the reverence of God? Are you still trying to offer God your leftover money, time, and talent?

10 “Who is there even among you who would shut the doors, So that you would not kindle fire on My altar in vain? I have no pleasure in you,” Says the Lord of hosts, “Nor will I accept an offering from your hands. 11 For from the rising of the sun, even to its going down, My name shall be great among the Gentiles; In every place incense shall be offered to My name, And a pure offering; For My name shall be great among the nations,” Says the Lord of hosts. 12 “But you profane it, In that you say, ‘The table of the Lord is defiled; And its fruit, its food, is contemptible.’ 13 You also say, “Oh, what a weariness!’ And you sneer at it,” Says the Lord of hosts. They were openly disgruntled in worship. “And you bring the stolen, the lame, and the sick; Thus you bring an offering! Should I accept this from your hand?” Says the Lord. Weariness is when you go from “I get to” to “I’ve got to” – “I’ve GOT to go to church” “I’ve GOT to teach S.S.” “I’ve GOT to sing.” “We’ve GOT to tithe.” Listen carefully: If you’ve lost the joy of the Christian life, you might as well stop the work of the Christian life. There’s nothing more dull, dry, boring, and tedious than Christian work without the joy of the Christian life.”

14 “But cursed be the deceiver Who has in his flock a male, And takes a vow, But sacrifices to the Lord what is blemished— For I am a great King,” Says the Lord of hosts, “And My name is to be feared among the nations.

How to know your love has become cold? Doubt the character of God, defy the honor of God, and openly disgruntled in worship. Are you saved?

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