Consequence by Pastor Abidan Shah

CONSEQUENCE by Pastor Shah, Clearview Church, Henderson

Introduction: Help me finish these sayings – “What goes around comes around.” “What you sow is what you reap.” “You’ve made your bed, now lie in it.” What do all those sayings mean? “Actions have consequences.” I have the freedom to punch this podium but the consequence will be pain or even a broken hand. So also, in life, we are free to live as we please but we’re not free to choose the consequences. We can have our kicks but we cannot control the kickbacks. And, sometimes those kickbacks and consequences don’t end on this side. They even extend to the other side. In other words, some actions have eternal consequences. How you live in this life determines how you will live in the life to come.We’re in our series on the parables of Jesus and today we come to the Parable of the Rich man and Lazarus and the message is titled “CONSEQUENCE.”

Luke 16     19“There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25But Abraham said, “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ 

Question: Again, parables are like mirrors. They reflect who we are in the story. In this parable, are you the rich man or are you Lazarus? Are you living for temporary pleasures of life or do you care to notice those around you who are hurting and less fortunate? Will your end be like the selfish and self-indulgent rich man or like Lazarus? Are you saved?

Context: The Parable of the Rich Man and Lazarus has fascinated me ever since I was a little child.The imagery is incredibly vivid.Here’s a rich man living it up, enjoying a lavish banquet every day, and has no regard for others; and there’s the beggar Lazarus lying by his gates, covered in sores, and eating the crumbs that fall from the rich man’s table. Growing up in India I saw many beggars on my way to town and to school but there was one I remember particularly. He sat at the same spot by the train station bridge. He was blind and he always sang as he begged. He had a beautiful voice. I’ve been to India several times and I’ve often looked at that empty spot and wondered what happened to him. Was he alone when he died? Did any of his family member come to get his body or did the local authorities just dispose him off? Either way, his face is permanently etched into my memory.

Why did Jesus give the Parable of the Rich Man and Lazarus? At first glance, the parable appears to be saying that being rich disqualifies you from heaven and being poor guarantees you heaven.But, we know that can’t be true. Many of God’s people in the Bible were wealthy. In fact, Jesus had some rich people who followed him. Also, throughout history there are many rich who have followed Jesus and many poor who have rejected him. Plus,Ephesians 2reminds us that salvation is only by grace through faith in Jesus Christ. The key to heaven is not based on your bank balance but on whether or not you received Christ.

So, why did Jesus give this parable? Context is very important here. Few verses earlier in Luke 16:13Jesus made a very indicting statement “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”The word “Mammon” is a Hebrew/Aramaic word for money and wealth but here Jesus deified it, gave it God-like qualities. In essence, he was saying that “money” is a god and it demands your submission and worship just like the living God. Just like the first of the 10 commandments says “You shall have no other gods before me,” Mammon also says, “Serve me and me alone. Worship me and me alone.” But, you cannot serve 2 gods. Devotion to one will cause you to disobey the other.You have to pick between the Living God and Mammon (Money God). Why did Jesus say that? Listen to the very next verse – 14Now the Pharisees, who were lovers of money…” With all their “Table Fellowship,” trying to live a holy life like the priests in the temple, and treating the dining table at home as the altar in the temple, they had a weakness. They were “lovers of money.” In all their rule keeping they had found ways to swindle people and add more money to their coffers. One example of this is found in Luke 20    46“Beware of the scribes…47who devour widows’ houses, and for a pretense make long prayers…” You will look in vain in the historical documents of the period for evidence that the Pharisees were money lovers and taking advantage of people or even living it up while others were suffering. Why? They are the ones who recorded those documents!

Application: Are you a lover of money? I’ve seen people destroy their lives. Listen to I Timothy 6    9But those who desire to be rich fall into temptation and a snare, andintomany foolish and harmful lusts which drown men in destruction and perdition. 10For the love of money is a root of allkinds ofevil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows…17Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 

What was the reaction of the Pharisees to Jesus’ indictment against their love for money? 14“Now the Pharisees, who were lovers of money, also heard all these things, and they derided (ridicule/mock)Him.”If you ever want to neutralize God’s word, just mock it. If you ever want to disobey God and not feel convicted about it, just ridicule it.Now listen to Jesus – 15And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.” Three verses later, Jesus gave the Parable of the Rich Man and Lazarus:

  • One is very wealthy and clothed in purple but the other is very poor and covered in sores. 
  • The rich man is eating lavishly while the poor man is eating the crumbs that have fallen from the table.
  • The rich man has plenty to drink but the dogs are licking the sores of the poor man. These are not household pets but scavengers.
  • The rich man dies and is buried but the poor man probably didn’t even get a funeral.

Now there’s a reversal: The poor man is taken to Abraham’s bosom (chest) but the rich man to Hades. Then the rich man being tormented by the flames begins to cry to Abraham on the other side and asks for Lazarus to give him a drop of water to cool his tongue. People have tried to build the doctrine of eschatology off this parable.That was not the reason why Jesus gave this parable. Think about it, do you think people in heaven will be able to see people in hell and vice-versa? We know that can’t be true. Imagine having to see your family and friends who never received Jesus as their Savior burning in hell and still try to enjoy heaven! Revelation 21:4“And … there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Keep in mind that if you ask questions that the parables did not address, then you will inevitably get wrong answers.“Abraham’s bosom” simply implies comfort and care. John 1:18“No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declaredHim.”Hades simply implies the other side. Also, there are many different words used in the Old Testament and the New Testament for the Place of the Dead – Sheol, Gehenna, Hades, Abyss, Tartarus, Paradise, the Pit, Hell, the Lake of Fire, Heaven, and the New Jerusalem. We don’t have time to examine all these in detail because there’s so much we don’t understand. The only thing to remember is that those who are saved are in the presence of the Lord and those who are not saved are not. Paul reminds us in 2 Corinthians 5:8“We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.”One day, there will be judgment and then those who have accepted Christ will be in Heaven and those who have rejected Christ will be in Hell.Having said that, don’t think of this parable as a step by step description of how things will happen on the other side. That was the intent of the parable. Jesus gave the parable in a vernacular that the listeners would understand for a different purpose.

Back to the parable – The rich man is now poor on the other side and being tormented by the flames cries out. 25But Abraham said, “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ The point is that the consequence of how you live here are eternal. Listen again to Paul in I Timothy 6    18Let themdo good, that they be rich in good works, ready to give, willing to share, 19storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.

Application:What foundation are you building on?

But, there’s more –27“Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, 28for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ 29Abraham said to him, “They have Moses and the prophets; let them hear them.’ 30And he said, “No, father Abraham; but if one goes to them from the dead, they will repent.’ 31But he said to him, “If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’ ”The consequence of your wrong priorities not only effect you but also for others.

Matthew 16     24Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. 25For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. 26For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?

Are you saved? Who is your God?

The Grave-Robber by Pastor Abidan Shah

THE GRAVE-ROBBER by Pastor Shah, Clearview Church, Henderson

The Grave Robber

Introduction:  Graveyards are gloomy to say the least but some people have tried to lighten the mood by what they have written on their gravestone. Here are some of my favorites – “William H. Hahn: I told you I was sick”; “Robert Clay Allison: He never killed a man that did not need killing”; “Rest in Peace Cousin Heut: We all know you didn’t do it”; “Raised four beautiful daughters with only one bathroom and still there was love”; “Barbara Sue Manire (with a parking meter) – Our Mother…Her humor lives on”; Walter W. Stauffen: Uncle Walter loved to spend. He had no money in the end. But with many a whiskey and many a wife, he really did enjoy his life”; “Here lies Good Old Fred: A great big rock fell on his head.” I hope none of these were photoshopped. There is one gravestone that had to be carved twice. It was the gravestone of Lazarus. After 4 days in the grave, Jesus brought him back to life. He is the great GRAVE-ROBBER.

John 11   1 Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. 2 It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick. 3 Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.” 4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when He heard that he was sick, He stayed two more days in the place where He was. 7 Then after this He said to the disciples, “Let us go to Judea again.” 41 Then they took away the stone from the place where the dead man was lying. And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. 42 And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” 43 Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” 44 And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.” 45 Then many of the Jews who had come to Mary, and had seen the things Jesus did, believed in Him. 

Question: Death is inevitable. Death is inescapable. Where will you go when you die? Jesus has not only brought us forgiveness of sin but he has also taken the sting out of death. Grave no longer has power over us. Have you received him as your Savior?

Context: The miracle we’re looking at today comes from the Gospel of John again. You know by now that John the apostle (writer of the fourth gospel) used the word “signs” for miracles. Signs were more than just extraordinary events done by Jesus to help people in need. Signs also served to prove that Jesus was/is God. In this miracle, the word “sign” is used again. Listen to John 11:47 “Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs.” In other words, the raising of Lazarus was more than just Jesus bringing a dead man to life. It was also a sign. What was the sign behind this miracle? The answer is found in John 11:43 “Now when He had said these things, He cried with a loud voice, ‘Lazarus, come forth!’” The Greek words are “deuro exo,” where “deuro” is “come” and “exo” is “out.” Together, it is “Come Out!” Something else, when that word “deuro” is used with “exo,” you can actually translate the phrase as simply “Out!” Lazarus, even though he was dead, even though he was buried in the grave for 4 days, recognized the voice of Jesus, recognized the voice of his Savior and came out.

Let me illustrate: Imagine if were to stand in my driveway and shout at the top of my lungs, “Come Out!” What do you think Nicole or the kids would do? They would recognize my voice immediately and come running outside – “What’s wrong? What do you need?” How about if I were to stand outside your house and shout at the top of my lungs, “Come Out!” What would you do? At first you may get startled but then you’ll recognize my voice – “That’s Abidan or Pastor Shah!” – and you’ll come outside and ask me, “Hey Pastor Shah! What’re you doing here? Is everything okay?” Now, what if I were to stand in someone’s driveway who doesn’t know me and shout at the top of my lungs, “Come Out!” What do you think they would do? Depends on who they are and where they live, they may start by dialing 911 and ask from behind the door, “Who’re you? What do you want?” or maybe even come out with a shotgun and tell me to get off the property. What is the difference between the first two and the last reactions? The first two recognized my voice and knew me but the last one didn’t.

To understand the sign behind this miracle, you have to back up to John 10 and get the context: John 10   2 “…he who enters by the door is the shepherd of the sheep. 3 To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. 4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.” 7 Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep. 8 All who ever came before Me are thieves and robbers, but the sheep did not hear them….14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd. Then John tells us that they began to argue over whether he was crazy or had a demon. 26 But you do not believe, because you are not of My sheep, as I said to you. 27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 I and My Father are one.” So, guess what they did. They tried to stone him again. Listen carefully to what Jesus said to them then – 37 If I do not do the works of My Father, do not believe Me; 38 but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.” In other words, if there’s a contradiction between my works and the Father’s (God’s), then don’t believe in me. But if my works lineup with the works of the Father (God), then believe the works and in turn believe that the Father is in me and I am in him.

What are the kind of works that the Father does? John 5:21 “For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will.” John 5:26 “For as the Father has life in Himself, so He has granted the Son to have life in Himself.” John 6:39 “This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.” Repeatedly, Jesus told them that raising the dead and giving them life was the work of the Father (God). Jesus was sent by his Father to carry on his work.

With that in mind, let’s return to the miracle of Lazarus.

  • Jesus heard about Lazarus’ sickness but delayed coming for two days. Why? He said in John 11:4 “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.” Meaning: Lazarus was going to be an object lesson to prove that Jesus was/is the Son of God. 2 days turned into 4 days and Lazarus died. Meaning: This was not going to be an ordinary healing miracle. This was going to be the big one, just like magicians do their toughest trick in the end.
  • When Jesus got there, Martha had lost all hope but Jesus challenged her in John 11 25 “…I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?” She replied 27 “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.” She was a sheep who heard the voice of the shepherd.
  • Mary also doubted and said to Jesus in John 11 32 “…Lord, if You had been here, my brother would not have died.” 33 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled.” The words are literally “he got angry in his spirit and stirred up in himself.” Why? Because here was a sheep who was not hearing his voice but acting like those outside the fold. Jesus was so upset that when he got to the tomb, he wept. Now some people think that he wept because he loved Lazarus or he was moved by the sorrow of the family members. The word for Jesus weeping is dakruo while the word for Mary and the Jewish people weeping is klaio. These were not tears of sorrow but of anger.
  • As he made his way to the tomb, they continued to doubt him and verse 38 says, “Jesus, again groaning in Himself…” Same word as verse 33. Why? Because he was surrounded by those who were deaf to him.
  • When Jesus commanded them to move the stone, Martha objected in 39 “…Lord, by this time there is a stench, for he has been dead four days.” Now the sheep who was listening to his voice is not listening either. Listen to Jesus’ response: 40 “…Did I not say to you that if you would believe you would see the glory of God?” 41 “…And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. 42 And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” Then he cried with a loud voice and the irony of ironies, the living people couldn’t hear the voice of Jesus but the dead guy heard it and came back to life.

Let me draw some applications:

  • Power over life and death belongs to Jesus.
  • His sheep hear his voice and follow him.
  • If you are a sheep and you cannot hear his voice, doubt has come in your life.
  • God takes doubts very seriously.
  • Once you belong to him, he will never let you go.
  • If you’ve never heard his voice, you don’t belong to him.
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