Essential by Dr. Abidan Shah

ESSENTIAL by Dr. Shah, Clearview Church, Henderson

Introduction: “If you could have only 3 things with you on a deserted island, what would they be?” They asked kids that question and some of their answers were: boat, helicopter, fridge full of food, water, matches, mall of America, my dog, my unicorn named Fluffy, my phone, a knife, my dad, my mom, my family, my best friend, etc. It’s amazing the things we consider essential in our lives. One thing that did not make the list, and I doubt it’s on anyone’s list here, is the Church. We definitely consider Christ, the Bible, the Holy Spirit, and the Gospel as essential, but we don’t think the Church is on the same level. Today, we’re starting a brand-new series titled ESSENTIAL from Paul’s letter to the Ephesians. Here’s the main point: The Church is not second tier in the Christian life. It is top tier. The Church is the body of Christ. Can you imagine a person with just a head but no body? The Church is also the Bride of Christ. Can you imagine a wedding with just a groom but no bride? Everywhere Christ is, the Church is; and everywhere the Church is, Christ is. Christ and the Church are inseparable. The Church is essential. In fact, the Christ-Church relationship is the model and power for all our relationships.

Ephesians 1     15 Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16 do not cease to give thanks for you…:

Context: Paul is commending the Church in Ephesus for their faith in Christ and for their love for the saints. Those are 2 very positive things: Love for God and Love for the Church. Nonetheless, all may not have been so well among the Ephesians. Scholars have debated the reasons why Paul wrote this letter to the Ephesian church. Although, there are many suggestions, the most common one is unity. There are reasons for this: The Greek word for unity “henotes,” from which we get our English word “unity” is found twice, only in this letter. The term “one” (hen) is found about 14 times in the letter. So also, words that emphasize “being with” or “being together” are found a bunch of times in this book. All that to say, Paul wrote this letter to encourage unity in the Ephesian church. Maybe, they were drifting away. But, this unity could not be achieved by force. It could happen only when believers genuinely loved one another and understood why it was vital that they maintained their spirit of unity as a church. So, Paul told them what he was praying for. Listen to Ephesians 1     16 “…making mention of you in my prayers: 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened…” Paul was praying that the Ephesians would have deep wisdom and revelation, and their eyes of understanding would be opened. What should they see? 3 things to be exact:

  • 18 “…that you may know what is the hope of His calling,
  • what are the riches of the glory of His inheritance in the saints,
  • 19 and what is the exceeding greatness of His power toward us who believe…”

Here’s the translation:

  • Past: We need to have the solid assurance that God will bring to pass what he has promised. While we patiently wait on his plan, we need to look back and remember that he has called us.
  • Future: We need to remember that we are incredibly valuable to God. He will not allow his inheritance to be lost. He will claim us one day.
  • Present: We need to utilize the immense power that he has given to us. This power can withstand any attack of the Enemy and the world system around us.

Out of all 3, the most important is the present because we need power to live now as believers.

Application: Would you agree that ever since this crisis began, the church has lost its sense of power? We have become like cotton candy. We have nothing solid to offer. We are like a door stopper that the world has kicked out of the way and shut the door, leaving us sitting lifeless on the outside. By the way, let’s not blame the world too much. Much of it we have done it to ourselves! We have made ourselves dispensable by emptying out the salt shaker and snuffing out the lamp.

Paul spends some time explaining the source, the display, and the storehouse of this power that is available to believers in the present:

  1. Source: 19 “…according to the working of His mighty power…” God is the source of this mighty power.
  2. Display: 20 “which He worked in Christ when He raised Him from the dead and seatedHim at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” The Resurrection and Glorification of Christ is the display of this mighty power.
  3. Storehouse: 22 “And He put all things under His feet, and gave Him to be head over all things to the church, Christ is the storehouses of this mighty power. This is manifested in 2 major places:

A. Creation: 22 “And He put all things under His feet” is a fulfillment of Psalm 8:6 “You have made him to have dominion over the works of Your hands; You have put all things under his feet.” Everything the first Adam had lost, the second Adam, Jesus Christ, gained back.

Are you worried about what’s happening in the world or in nature? You can stop. Jesus is in charge. Yes, not everything is right or okay, but he is still ultimately sovereign.

B. Church: “…and gave Him to be head over all things to the church.” A better translation: This same Christ is also the head of the church, both local and collective. If you still have any confusion regarding the relationship of Christ and the Church, the next verse solves any doubt. 23 “which is His body…”

Here’s what Paul is saying: Christ = head, Church = body, Christ = body and head. In other words, the church members are bound to each other and we are connected to our head Christ. This cannot be separated.

Application: In the beginning of the pandemic, I found it very interesting how the church was quickly deemed “nonessential.” And, when it was declared lawful to be open, how many were hesitant to open and still are! Don’t think that I don’t understand the health concerns. I do. I understand that some can’t safely return right now. But, how about those who can but choose not to or choose to minimize the importance of the church. Have you considered the ramifications what we are doing?

Final line of verse 23 “which is His body, the fullness of Him who fills all in all.” In other words, God’s fulness, which fills Christ, fills the Church. This is not a one-time filling but an ongoing constant filling. This power is alive and fresh. It is new every day for every challenge and opportunity that may come in our path. We need this power specially to combat the evil powers. We need this power in our daily lives, especially our relationships. What does this power look like? It is God’s moral excellence, his perfection, his truth, his protection, and his blessing.

Application: Do you now understand the emotional, mental, and spiritual health ramifications of not opening the church? In this series coming up we will learn how this impacts our daily relationships, starting with the husband-wife relationships.

Ephesians 5      25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28 So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. 30For we are members of His body, of His flesh and of His bones. 31 “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” 32 This is a great mystery, but I speak concerning Christ and the church.

Invitation: Is the Church essential to you? Is the Church essential to your family? Are you part of the Church? Are you saved?

Impart by Dr. Abidan Shah

IMPART by Dr. Shah, Clearview Church, Henderson

Introduction:  There was a time when fathers would pass down their trade skills to their sons, like woodworking or smithing; and mothers would pass down their homemaking skills to their daughters, like knitting and craft-making. The world has changed so much in the past few hundred years. Now, we’re living in the technological and information age where our kids know far more than we do! Plus, everything is always evolving. It feels like we have nothing to pass on to our children, other than material wealth and some life hacks. Sometimes, the younger generation may even act like they don’t need anything from us, especially now where everyone in the past was wrong and outdated; but that’s not altogether true. Today’s Message: God has entrusted us with the tremendously responsibility to pass down godly values to the next generation, especially our children. They need much more from us than just material wealth and life hacks. They need us to impart to them godly principles and convictions that will help them live successfully. That’s the title of our message today – IMPART.

Joshua 24      1 “Then Joshua gathered all the tribes of Israel to Shechem and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.”

Context: This was the second time that Joshua had gathered all the major representatives of the people of Israel. The first time was in the previous chapter in Joshua 23. There are some similarities between the first gathering and the second gathering, but there are also some distinctions. The major distinction was this—In the first gathering, Joshua talked to them as an old man, the veteran leader, giving his farewell address to his people; but, in the second gathering, Joshua talked to them as one of them, as a family man, as the head of his household. As important as the first address was, I want to focus on the second one in this message. There are 3 things he brought up in the second gathering:

  1. Don’t forget where God has brought you from.

2 And Joshua said to all the people, “Thus says the LORD God of Israel: ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, dwelt on the other side of the River in old times; and they served other gods.” The primogenitors of the people of Israel—Terah and his sons, Abraham, and Nahor—lived on the other side of the River. This is the area that is to the north and east of the Promised Land, across the Euphrates River. The cuneiform tablets found in this region show that the people were worshipping many gods, especially in places like Ur and Haran, which were centers of moon worship. Until God found Abraham, he and the other ancestors were just pagan people. The idea that Abraham himself was not born a Hebrew or an Israelite or a Jewish person is shocking to people! 3 “Then I took your father Abraham from the other side of the River, led him throughout all the land of Canaan, and multiplied his descendants and gave him Isaac.” What’s the point? Joshua was reminding the people of Israel that they may be God’s special people today but their beginnings were not so illustrious.

Let’s not forget that we were no better but by the grace of God! I Corinthians 6     9 “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.”

Application: Do you take the time to remember what God has saved you from?

Now, from verse 4 to 8, God reminded them about what he did for Isaac and Jacob, and how he brought them out of Egypt and into the Promised Land. 9 Then Balak…king of Moab, arose to make war against Israel, and sent and called Balaam…to curse you. 10But I would not listen to Balaam; therefore he continued to bless you. So I delivered you out of his hand.” In other words, God turned his cursings into blessings. Hasn’t God done that for you? What people meant for evil, God turned into good! In verses 11 and 12, God gave them victory over all the nations that attacked—Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. Then, verse 13 “I have given you a land for which you did not labor, and cities which you did not build, and you dwell in them; you eat of the vineyards and olive groves which you did not plant.” Don’t misunderstand: It doesn’t mean that they were freeloaders, eating the fruit of someone else’s labors. This was God’s land. He gave it to whomever he chose.

Here’s the point: The worst thing that can happen to us in the Christian life is to forget where God has brought us from. We are where we are by the grace of God.

Personal Illustration: I remember like it was yesterday, standing in that telephone booth on this one-gas-station exit, somewhere on this side of the Pennsylvania turnpike. I was all alone, waiting for a ride until 2-3am. I know where God has brought me from! I learnt that from my father who had an old tin box that he left his home with when his father kicked him out because he was a Christian.

Application: Do you take the time to remind your children how God saved you and where he has brought you from? If you don’t, they’ll never know.

  1. Don’t forget where God has brought you from.
  2. Don’t assume that God doesn’t know what you’ve been up to.

14 “Now therefore, fear the LORD, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the LORD!” If you were here last weekend, you learned that the people of Israel were under the cloud by day and under the fire by night. It was the Angel of the Lord, the pre-incarnate Christ, who went with them from within Egypt to all the way into the Promised Land. He guarded them, guided them, and spoke to them. He provided manna from heaven, meat from quail, and water from the rock. He did not abandon them a single moment. Nonetheless, they kept their false gods secretly in their tents!

They had 3 sets of false gods with them from 3 different rivers. Why Rivers? This would have been a good time for them to lose their false gods but they didn’t.

  1. The Sumerian gods from the other side of the Euphrates River, brought by Rachel and others.
  2. The Egyptian gods from the other side of the Nile River, brought by the first generation of the slaves.
  3. The Amorite gods from this side of the Jordan River, picked up by them when they came into the Promised Land. 15 “…choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell.”

Before you say, “I don’t have any false gods in my life,” just remember: Anything that begins to dominate your life, anything you treasure more than God, anything you refuse to let go is now a false god in your life, and anything you fear more than life itself. By the way, Abraham had been gone for 500 years. The last generation had been dead for about 40 years. The point is that the gods had been passed down from one generation to the next.

Application: What false god(s) are you passing down to your children? One more thing: it is possible to receive God’s blessing and still hide your gods. Are you assuming that your blessings are proof that God is okay with your false gods?

  1. Don’t forget where God has brought you from.
  2. Don’t assume that God doesn’t know what you’ve been up to.
  3. Don’t think that you can play neutral for long.

15 And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.” The closer you get in your walk with God, the farther you will get from some people. This is a must if you want your household to last.

Their response was “Absolutely!” So, listen to verse 19 “But Joshua said to the people, ‘You cannot serve the LORD, for He is a holy God. He is a jealous God; He will not forgive your transgressions nor your sins. 20 If you forsake the LORD and serve foreign gods, then He will turn and do you harm and consume you, after He has done you good.’ 21 And the people said to Joshua, “No, but we will serve the LORD!” 22 So Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD for yourselves, to serve Him.” And they said, “We are witnesses!” 23 “Now therefore,” he said, “put away the foreign gods which are among you, and incline your heart to the LORD God of Israel.” Then Joshua made a covenant with the people at Shechem, wrote them in the Book of the Law of God, and then did something that was done about 8 other times in the book.  26 “…And he took a large stone, and set it up there under the oak that was by the sanctuary of the LORD. 27 And Joshua said to all the people, “Behold, this stone shall be a witness to us, for it has heard all the words of the LORD which He spoke to us. It shall therefore be a witness to you, lest you deny your God.” There are so many stones in Israel. We have no idea where this stone is now. But, on that day of judgment, that stone will be brought up as exhibit A that they broke the covenant of God.

After you and I are gone, this church building may stand as a witness to your children and grandchildren that they have broken the covenant of God. What are you imparting to your children? Do you have a faith and a godly lifestyle to pass down to your kids? If you didn’t have a godly legacy, “Choose for yourselves this day whom you will serve…But as for me and my house, we will serve the LORD.”

2 Corinthians 6:2 “For He says: ‘In an acceptable time I have heard you, and in the day of salvation I have helped you.’ Behold, now is the accepted time; behold, now is the day of salvation.”

Are you saved? Do you know Jesus Christ as your Savior and King?

Prayer: Practice by Dr. Abidan Shah

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PRAYER – PRACTICE by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you have ever said, “Lord, have mercy?” If you grew up in the south, I’m sure you have either said that or heard that at some point. It’s a prayer, but it’s really a stress relief or an exclamation of happiness, surprise, or anger. It’s like the other one – “Lord, help me.” Again, not a real prayer, just a colloquialism. Unfortunately, they are no different from some of our “real” prayers, which are a little longer, but they have also become just an extended colloquialism. Here’s the main point of today’s message: Just because we begin with “Dear God” and end with “Amen,” it does not mean that we are really praying. Prayer is a conversation with the living true God as our heavenly father. We come to him in sincerity and speak from our hearts. As we recognize who he is and express what we need, we receive the assurance that our heavenly father is already working the best answer for us. Last weekend, we focused on the doctrine of prayer. Today, our focus is on the practice or the mechanics of prayer.

Matthew 6      5 “And when you pray…”

Before we go any further, notice that Jesus did not say “if you pray” but “when you pray.” God assumes that we will pray to Him. He expects us to pray to him. Prayer is our daily dialogue with God in which we ask Him for our needs and receive from him the answers. Since the beginning of time, men and women in the Bible have prayed daily. Even Jesus had a daily time of prayer. Mark 1:35 says, “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.” It’s like the song “What a friend we have in Jesus,” where it says, “Oh, what peace we often forfeit, Oh, what needless pain we bear, All because we do not carry, Everything to God in prayer.” Many of us are not praying. How do we know that? You don’t return from God’s presence fearful, hopeless, defeated, doubtful, and discouraged.

Application: Do you come to God in prayer? What comes first? Plans or Prayers. Are you bearing needless pain?

In the Sermon on the Mount, Jesus offered 3 important guidelines for prayer:

  1. Avoid prayer as a show.

6      5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.”

Context: After the Jewish people had returned from their exile, they were serious about religion. The priests and the scribes created an elaborate ritual of prayer and liturgy. Their daily prayer was a long list of 19 petitions known as the “Shemoneh Esreh,” each starting with the statement “Blessed are You, O Lord” and ending with “The whole world is full of His mercy.” They had to pray this prayer standing up. Hence, the daily prayer is also called “Amidah.” You had to pray facing the “Aron Kodesh,” the ark that houses the Torah scrolls. Observant Jewish people would begin by taking 3 steps backwards and then 3 steps forwards. The steps backwards symbolized moving away from the material world and the steps forwards symbolized approaching the King of Kings. During the prayer there was a certain way of bowing – “Barukh Atha Adonai.” You had to come back up when you said “Adonai.” Then when you said “Kadosh,” you had to get on your toes about 3 times, with each time rising a little taller. Again, not everyone followed this and there were many variations. When it was over, you bowed to the left, then to the right, and then to the front and said – “He who makes peace in the heavens, may He make peace for us and all Israel, and let us say, Amen.” Then, you had to do the same stuff after the prayer – take 3 steps backwards and 3 steps forwards.

Some of the people would be on their way to the synagogue and be running late. So, they would stop in the street corner and start their Amidah. Keep in mind that the Jewish people were not expected to pray in the streets but some would do it anyways. It was forbidden to interrupt anyone praying the Amidah unless it was a safety issue or you had to go. It was a big show! Jesus knew the hypocrisy of their hearts. 6 “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” Don’t misunderstand. Jesus was not saying, “Don’t pray in public.” Instead, he was saying – “Don’t pretend to pray only in public.” Imagine if your kids only talked to you in public with grandiose words! At home, “Get out of the way, old man!” Jesus knew their hearts and he confronted their hypocrisy. One antidote for hypocrisy in public prayer is private prayer. Public prayer is like the edifice, the visible part of a building, and private prayer is the foundation.

Application: Do you pray for a show? Are you pretending to be more spiritual than you really are? How is your private prayer life?

  1. Avoid vain repetitions.

7 “And when you pray, do not use vain repetitions as the heathen do…”

Background: The word for “vain repetitions” is a Greek word battalogew, which is a very unique word. It is not found anywhere else in the New Testament or in ancient Greek literature or the Septuagint (Greek Old Testament). It was a description of the worship of heathens. Listen to what Jesus said about it in verse 7 “…For they think that they will be heard for their many words. 8 Therefore do not be like them…” We may not be heathens but it is not much different than what we do even today. We mumble unnecessary words in prayer that add nothing to our conversation with God. Imagine if your kids talked with you and repeated your name and used unnecessary words! Sometimes, we even use “magical formulas” like “Plead the blood of Jesus” or “In Jesus Name.” Other times we repeat the Lord’s Prayer or the Doxology or the Apostles Creed. I’m not suggesting that any of this is sinful or wrong but the point is this – “Do we really mean what we say in prayer?” 8“…For your Father knows the things you have need of before you ask Him.” Here’s the whole point – Prayer is family talk. It is a loving conversation between a father and a child. You cannot fake it.

Application: How do you see God when you pray? Can you see Him as your Father?

  1. Approach God as your Heavenly Father.

9 “In this manner, therefore, pray…”

Now, we come to what’s known as the Lord’s Prayer or the Pater Noster or sometimes even known as the Disciple’s Prayer. It is found twice in the Gospels – one here in Matthew 6 and a shorter version in Luke 11. It could be that Jesus taught the same prayer several times or it could be that Luke placed it at a different point in his gospel, as he often does. What is interesting about Luke’s version of the prayer is that he gives us the context in which Jesus gave this model prayer. Listen to Luke 11:1 “Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, ‘Lord, teach us to pray, as John also taught his disciples.’” What is very interesting to me is that the disciples did not ask Jesus – “teach us to preach” or “teach us to evangelize” or “teach us to do a miracle” but “teach us to pray.” Why? Because they witnessed how important prayer was to Jesus. Everything in this prayer has to be read with the mindset of God as our heavenly father.

9 “…Our Father in heaven” = God is our Father—Creator, Superior, and Redeemer.

“…Hallowed be Your name.” = God’s names are His character and His work in our lives. He will hallow his name. But, how about in my own life?

10 “Your kingdom come…” = It is the sovereign eternal rule of God over His world. It begins in our hearts when we are saved and will be completed when Christ returns.

“…Your will be done on earth as it is in heaven.” = God has a revealed will (what God expects) and a secret will (what is God up to). Here the prayer is for the secret will.

We’ve come to the midpoint in the Lord’s Prayer and, so far, we have looked at the first 3 lines known as the “Thou Petitions” – “Hallowed be thy name,” “Thy kingdom come,” and Thy will be done.” Now we will look at the next 3 lines known as the “We Petitions” – “Give us this day our daily bread,” “Forgive us our debts,” and “Lead us not into temptations but deliver us from the evil one.”

11 “Give us this day our daily bread.” = Daily we should come to God as a little child looks to his/her parent for sustenance. But, the bread is not just physical but also spiritual.

12 “And forgive us our debts, As we forgive our debtors.” = This is probably the hardest line in the Lord’s Prayer, if not the whole Bible. E.M. Bounds said “A heart all love, a heart that holds even its enemies in loving contemplation and prayerful concern, a heart from which all bitterness, revenge, and envy are purged—how rare! Yet this is the only condition of mind and heart in which a man can expect to command the power of prayer.”

13 “And do not lead us into temptation, But deliver us from the evil one…” = Even though God allows us to go through trials to purify and humble us, he wants us to come to Him as a child to his/her father and plead for “mercy and grace to help in time of need.”

“…For Yours is the kingdom and the power and the glory forever. Amen.” = He is the rightful owner, now and forever. He can change circumstances, now and forever. He gets the glory now and forever.

Invitation: How is your prayer life? Is it a show? Is it filled with vain repetitions? Is it a child coming to his/her father? Have you said the sinner’s prayer? Have you prayed to ask Jesus to be your Savior and King?

Prayer: Doctrine by Dr. Abidan Shah

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PRAYER – DOCTRINE by Dr. Shah, Clearview Church, Henderson

Introduction:  Kids have some very interesting prayers! I found a few online:

  • Dear God, If you give me genie lamp like Alladin I will give you anything you want except my money or my chess set. Raphael
  • Dear God, Maybe Cain and Abel would not kill each so much if they had their own rooms. It works with my brother. Larry
  • Dear God, Thank you for the baby brother but what I prayed for was a puppy. Joyce
  • Dear God, Please send Dennis Clark to a different camp this year. Peter
  • God, I would like to live 900 years like the guy in the Bible. Love, Chris.
  • Dear God, I want to be just like my Daddy when I get big but not with so much hair all over. Sam

Unlike kids, who pray with a childlike faith and innocence, adults have a complex and sometimes even an unbelieving attitude towards prayer. Today we begin a 2-part series on prayer: first, we will focus on doctrine, and then, on practice. Here’s the main point of the first message on the doctrine of prayer: Our prayers reflect our understanding of God’s providence. In other words, our understanding of how much God is in control and how much free will we have will directly impact how and how much we pray.

1 John 5     14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.”

Background: The Greek word for confidence is “parresia,” which can be translated as openness, confidence, boldness, and frankness. This is the kind of spirit we should have when we come to God in prayer.

As many of you know, I grew up in a Christian home with a pastor for my dad. We were not a perfect family, but we were a praying family. From an early age, I remember watching my mom, my dad, and my grandma pray. In church, I remember listening to adults pray, just like we do here. We even had home prayer meetings twice a week. We had 2 different language services (still do) and we would meet at different people’s homes each week to pray; Wednesday evening was people of the Hindi language service and Thursday would be of the English language service. As a little boy, I remember praying all the time—for a baby sister, for a new bike, for new shoes, for good grades in school, for being able to win a race with the other boys. I believed in prayer. But then, it happened. When, I can’t pinpoint the time, but I began to become more “realistic” and “grownup” about what I asked in my prayers. I began to lose the childlike faith and innocence in my prayers. I still prayed, but it wasn’t the same. I believe I have just described the prayer life of most of you here.

Why do we experience such a shift in our prayer life? Short answer: We grow up and face real life. We go through suffering and loss. Our hopes get dashed. Our prayers remain unanswered. We even come face-to-face with evil. Now, there is a change in our view of God and our prayers. It’s like the child who has a toy doctor kit and one day he gets a little cut. Instead of using the instruments (thermometer, stethoscope, blood pressure kit) in the box, mom and dad take him/her to a real doctor or nurse who have real instruments. That’s when the child realizes that the instruments are simply toys. They are just pretend. Now, the child does play with the kit but it’s only pretend.

Long answer: Real life jars our view of God’s providence, and, with that, our prayers change as well. Let’s begin with defining the word “Providence.” For starters, that word is not found in the Bible but the concept is everywhere. Basically, it is the answer to how much is God in control of the world he has created and how much can we influence him. When we begin to seriously deal with the matter of God’s providence, a lot of complex and deep questions rise up. I don’t have time to deal with all of them here. There are some wonderful books out there like “Providence and Prayer” by Terrance Tiessen. Here, I just want to bring out a few of the major ones (they are interconnected): Is God timeless or is he bound by time just as we are? Because if he is in the same boat as we are, then, how can he really be prepared for what is coming around the corner? Does God know the future? How much does he know? If he does know the future, why doesn’t he do something about bad things? Does God allow evil to exist? Is he helpless to combat evil? Is he allowing evil to bring about something good? How about when it brings a lot of pain? Do I have any free will? Can people interfere with the plan of God? Does God change his mind? Bottom line: Does prayer change things?

If such questions about God’s providence are not answered, our prayer life will suffer.

Here’s how the proper view of the providence of God can help our prayer life:

  1. God’s providential control is comprehensive, detailed, capable, loving, and best.

There is much about the providence of God in creation in the Book of Psalms and Job. But, here is a classic passage from Matthew 6     26 “Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one cubit to his stature? 28 So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?” Matthew 10     29 “…And not one of them (sparrows) falls to the ground apart from your Father’s will. 30But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.” Miracles are also part of his equation, but they are rare.When they don’t happen, we have to trust his perfect plan.

  1. People act freely within God’s overall will.

The best way to understand that is to imagine a road trip growing up. Mom and dad will get to the destination but it’s up to us as to how we will enjoy the trip. When it comes to humans, his sovereign will is always done, even if his moral will may be rejected. God’s purpose was to bring the people into the Promised Land. This was a preparation for the coming of the Messiah one day. Nonetheless, they all had a choice in how they would live in the land.Joshua 24:15 “And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.” Even evil has been allowed to exist temporarily but the boundary is set, as in Job. In his divine wisdom and care, he allows it. Through his foreknowledge, God already knows what we or evil will do, but everything is always within his reach and control. Isaiah 46:10 “Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure,’”

  1. God works in us to bring us in partnership with his will and he uses prayers as a major means.

This happens through scripture, prayer, (personal and corporate) and fellowship with other believers. 1 John 5     14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.” Moses prayed for God’s people and miracles happened. The early church prayed and circumstances changed. Amos 3:7 “Surely the Lord GOD does nothing, Unless He reveals His secret to His servants the prophets.” Jesus wanted his disciples to participate in prayer. John 16      23 “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 24 Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.” This applies to our personal lives as well because we are connected to his comprehensive plan. James 4:2 “…Yet you do not have because you do not ask.” Can we change the mind of God? In his perfect wisdom and plan, he has even allowed for that. His overall plan is always intact, but it does impact the immediate plan of God.

  1. Providence, Prayer, and everything else are ultimately connected to our salvation through Jesus Christ.

In every petition, we should ask – “How does the gospel of Jesus Christ fit in?” Don’t ask for a Ferrari to get to church on time! Romans 8     26 “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

Invitation: What do you believe about prayer? Does God answer? Can he answer? Have you prayed to invite Jesus into your life to be your Savior and King?

Cornerstone by Dr. Abidan Shah

Cornerstone

CORNERSTONE by Dr. Shah, Clearview Church, Henderson

Introduction: In ancient times, the laying of the cornerstone was a big deal in the construction of a building. Depending on the significance of a structure, there would be animal sacrifices and special rituals. When our new sanctuary was being built (by the way, no sacrifices were made!), I told the guys to be here to capture that on video. Unfortunately, by the time our guys got here, the construction crews had already poured the concrete early that morning. But back then, the cornerstone was very critical because it set the level and the angle of the building. It was the most important stone for the position and stability of the entire edifice. The Bible calls Jesus our Chief Cornerstone. It means that he sets the level and the angle of our lives. If he is where he needs to be in our life, everything else will work out fine. If he is not, nothing else matters. In our series on the parables of Jesus, we come to the parable of the Wicked Tenant Farmers and our message today is titled CORNERSTONE.

Matthew 21     33 “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him. 40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?” 41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.” 42 Jesus said to them, “Have you never read in the Scriptures: ‘The stone which the builders rejected has become the chief cornerstone. This was the LORD’S doing, and it is marvelous in our eyes’? ”

Question: As you know, parables are like mirrors. Are you the wicked tenant farmers? What have you done with the Son, Jesus? Is he the Chief Cornerstone of your life? Are you saved?

Background: This is the second to the last parable in our series on the Parables of Jesus. When we were praying and planning on this series, we never imagined how influential it would be. Now, today’s parable might seem a little odd for Christmas season but it will make a lot more sense once we get into it.

Context: To understand the correct meaning of this parable, we have to back up to Matthew 21    14 Then the blind and the lame came to Him in the temple, and He healed them. 15 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were indignant. The location being the temple is very critical to understand the true meaning of the parable. Keep in mind that the temple had been rebuilt and expanded by King Herod. It was beautiful! It took about 46 years. With its white marble and gold plating, it looked like a snow-covered mountain. There was so much gold on it that when the sun arose you couldn’t look at it! Nonetheless, the attitude towards the temple was sort of mixed. On one hand, it was a great source of pride to have the Temple back, new and far improved. But, on the other hand, people knew that the priesthood was corrupt and greedy. That’s why Jesus cleansed the temple. This was not about selling in the temple or money changing. Buying animals to sacrifice or exchanging foreign currency with gods and goddesses for temple money was not the problem. Jesus was making a symbolic statement against the corrupt priesthood. Again, listen to Matthew 21:23 “Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching…” Listen to their question—“By what authority are You doing these things? And who gave You this authority?” They totally failed to understand the true owner of the temple!

In this context of the temple, Jesus gave the parable of the wicked tenants. We just read it—A landowner planted a vineyard, set a hedge around it, dug a winepress, and built a tower. Then he left it to the tenant farmers and went to a far country. Listen carefully: This was not some random story. It was a clear reference to Isaiah 5   1 “…My Well-beloved has a vineyard on a very fruitful hill. 2 He dug it up and cleared out its stones, and planted it with the choicest vine. He built a tower in its midst, and also made a winepress in it; So He expected it to bring forth good grapes, But it brought forth wild grapes.” Doesn’t that sound familiar? And, what are the good grapes? 7 He looked for justice, but behold, oppression; For righteousness, but behold, a cry for help. For time’s sake, go down to verse 20 “Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness;Who put bitter for sweet, and sweet for bitter! 21 Woe to those who are wise in their own eyes, And prudent in their own sight! Isaiah’s indictment was against the temple leaders. What will happen to them? 24 “…Because they have rejected the law of the LORD of hosts, and despised the word of the Holy One of Israel. 25 Therefore the anger of the LORD is aroused against His people; He has stretched out His hand against them and stricken them…” Jump over to the beginning of the next chapter, Isaiah 6     1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. 2 Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. 3 And one cried to another and said: “Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!”4 And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke. What is Isaiah’s response—5 So I said: “Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The LORD of hosts.” 6 Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. 7 And he touched my mouth with it, and said: “Behold, this has touched your lips; Your iniquity is taken away, And your sin purged.” 8 Also I heard the voice of the Lord, saying: “Whom shall I send, and who will go for Us?” Then I said, “Here am I! Send me.”

I know what many of you are thinking. I guess Jesus was fulfilling Isaiah’s prophecy and judging the temple authorities 2000 years ago. That’s interesting! Listen carefully to Paul in 1 Corinthians 3    16 Do you not know that you are the temple of God and thatthe Spirit of God dwells in you? 17 If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.

Question: How is the temple? I’m not talking about Clearview or any church building. I am talking about you. How are you, the temple of God? Are you defiled?

Back to the parable in Matthew 21. When the harvest time came, the landowner sent his servants to collect his due. What was their response? 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them.” What is Jesus talking about here? He is talking about the repeated disregard of the religious leaders for the true prophets of God. Those who spoke up were beaten, killed, and stoned again and again.

Application: How do you respond when God corrects and chastens you?

37 Then last of all he sent his son to them, saying, ‘They will respect my son.’ “Son of God” was a title for the Messiah. 38 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him. This is exactly what the temple leaders were planning on doing. What they didn’t realize is that by opposing Jesus, they were opposing God’s Son.

Question: Is that you? What have you done with the Son Jesus? If you’re here this morning and you’re lost, don’t think that you can circumvent the Son.

Now, its judgment time—40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?” 41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.” This is in line with Isaiah 5 but Jesus quotes a different passage now. This time from Psalm 118. Verse 42 Jesus said to them, “Have you never read in the Scriptures: ‘The stone which the builders rejected has become the chief cornerstone. This was the LORD’S doing, and it is marvelous in our eyes’? ” 43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.” Sometimes, this statement has been used as an anti-Semitic example. That’s not true. Keep reading—45 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet. The people were not the problem. The leaders were.

Let’s go back to the Christmas narrative for a moment. The chief priests, religious leaders, and scribes could not recognize him but the shepherds and the magi did. How about you? What have you done with the Son?

Are you bearing fruits worthy for God? Is Jesus your Cornerstone?

Either you are built upon him or one day you will be crushed under him.

Joint Impact by Pastor Abidan Shah

JOINT IMPACT by Pastor Shah, Clearview Church, Henderson

Joint Impact

Introduction: Back in the summer, several of the men in the church asked me if they could come by and help me with my yard. I was ecstatic! I’m not much of a yard guy. I can mow the grass but that’s about it. One Saturday morning, a bunch of them and even a couple of ladies descended on our house and took down trees, dug up roots, trimmed the hedges, hauled away all the limbs, spread out the mulch, cleaned the gutters, and more. It seemed as if everyone who came had a different talent and ability. They did in 4 hours what I could not have done in 4 years! It was unbelievable! I’m hoping they’ll come back next year! The point is that it was a joint impact. So also, when people in the church come together, they can make a joint impact which is far greater than anything we can do on our own. In fact, that’s how God has designed the church. It brings glory to God when we work together through Christ in worship, nurture, and witness.

Ephesians 4    11“And He Himself gave someto beapostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ. . . 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.”

Question:What is your role in this church body? What gift has God given to you? Are you saved? If so, what’s holding you back from jumping in?

Context: This is again one of those messages that we prayerfully decided should be preached in the first few weekends in this new sanctuary. One of the foundational beliefs at Clearview is that God has given each of us in this church body a particular gift through Christ that is meant to help us grow together in Christ and win the world to Christ. Until each of us actively seeks, recognizes, and uses the gift as God has intended it to be used, we will never live to our full potential as a church. The passage we just read comes from Paul’s letter to the Ephesians. Let me say something that will help you understand this passage better. Scholars have long argued over what is the true purpose behind Paul’s letter to the Ephesians. Is it to clarify some misunderstood doctrine? Is it to confront a particular sin? Is it to bring unity between the Jewish and Gentile believers? Is it to warn against evil powers in the heavenlies? In some sense, all of those things but none of them in particular. His purpose was to call the Ephesians to come together as a body with Christ as the head and work together in ministry and so bring glory to God and make a joint impact in worship, nurture, and witness. In this passage, Paul does this by reminding them of:

I. OUR COMMON BOND – We stand upon a 7-layered foundation:

  1. “There is one body…” We belong to One Universal Church but this could be applied to a local church as well.
  2. “…and one Spirit…” The same OneHoly Spiritindwells you who indwells me.
  3. “…just as you were called in one hope of your calling…” We have One Expectationthat God will work out his plan for us and this world and Christ will ultimately come for us (the blessed hope and glorious appearing).
  4. “one Lord…” We have One Master, the same second person of the godhead who became man and died for us and rose again on the third day. He alone is our Master and King.
  5. “…one faith…” There is One Faith, one settled body of truth which Judecalls 3“…faith which was once for all delivered to the saints.” For us, they are the foundational doctrines coming from the Word of God. Read our Statement of Faith.
  6. “…one baptism…” This refers to the One Baptism Paul talks about in Romans 6 where we “were baptized into His death,”“buried with Him through baptism into death” and raised with him to “walk in newness of life.” The water baptism is the demonstration of this inward spiritual baptism.
  7. “one God and Father of all, who is above all, and through all, and in you all.” Through Christ we have One God and Father and we belong to the same family. The Lord’s Prayer is not “my father” but “our father.”

If you are willing to stand on this 7-layered foundation, we can work out any other disagreements we may have. If we step off any of these layers, no amount of pretend niceness is going to hold us together whether as a universal church or a local church.

Application: Are you part of a local body? Do you appreciate other local bodies?

II. OUR INDIVIDUAL GIFTS – We each have received a particular gift/gifts from Christ. Don’t confuse gifts with talents. Gifts are supernaturally given by the Holy Spirit but talents are natural through genetics, experience, and training. God may use your talents but there will be an extra element of his grace that will bring him glory. In Ephesians the gifts are also the office but there are many other gifts. See Romans 12and I Corinthians 12. Also, there is no comprehensive list. Ephesians 4 7“But to each one of us grace was given according to the measure of Christ’s gift…11 And He Himself gave some to be apostles, (established churches along with signs and wonders and miracles. Today we don’t have this gift but we do have missionaries) some prophets, (communicated the divine revelation of God. Today we don’t have this gift because we have the New Testament but we do have revivalists) some evangelists, (preach and explain the good news of salvation like Philip the evangelist to the Ethiopian eunuch but today Billy Graham) and some pastors and teachers 12 for the equipping (katartismos = “mending” restoring, putting things right) of the saints for the work of ministry, for the edifying of the body of Christ, 

Each of us has a gift. What is your gift? Unless you seek that gift from the Lord, recognize it through His Word, and start using it, we as a church will only move along on a donut tire. We will move but it won’t be fast, far, efficient, or safe. Unfortunately, many churches are content with moving along on a donut tire. In fact, they feel that if they get the donut replaced with the right tire, it may go too fast, get farther than they want it to go, and actually reach the destination! If I could subtitle Paul’s letter to the Ephesians, it would be “How the church can get its donut fixed.”

Application:What gift has God given you? Are you using it in the body?

III. OUR JOINT IMPACT

13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

To summarize, our joint impacted is reflected in our Joint Worship, our Joint Nurture, and our Joint Witness. Our candle lights together are far brighter than our individual candle lights. Are you part of the body? Are you saved? Are you serving?

Impact by Pastor Abidan Shah

IMPACT by Pastor Shah, Clearview Church, Henderson

Impact

Introduction:  Have you been to restaurants where the food may be great or not so great but the service is wonderful and friendly? What emotions come to your mind when you think about that place? You want to go back. You even recommend it to friends and family. Now, how about restaurants where the service is horrible and unfriendly? What emotions come to your mind when you think about that place? You don’t want to go back. So also with churches, they can make a positive impact on you or a negative impact on you. Today we will see how the Philippian church made a very positive impact on Paul and this is the kind of church Clearview needs to be. The message is titled “IMPACT” in our series through Paul’s letter to the Philippians.

Philippians 1     1 Paul and Timothy, bondservants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now, 6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; 

Question: Paul says in verse 3 “I thank my God upon every remembrance of you.” In other words, every time Paul thought of the Philippians, his heart was filled with gratefulness. What emotions come upon people when they think of you? What impact have you made on the lives of those around you? A major reason for the positive impact was that the Philippians were saved. Paul calls them “saints in Christ Jesus.” Are you “in” Christ Jesus? Are you saved?

Context: Unlike the Galatians and the Corinthians, the Philippians had made a very positive impact on Paul and his ministry. His heart was filled with joy when he thought of them. As he says, “every time I think of you, I thank God for you.” What a beautiful complement! In a few minutes, we will be celebrating the Communion, the Lord’s Supper, and the opening verses of Philippians are perfect to help us examine our hearts, individually and collectively. Are we Christians who make a positive impact on others? Are we a church that makes a positive impact on others? There are 3 things that stand out in the opening words of Paul’s letter to the Philippians. First is TRUST. Let’s begin in Philippians 1:1 “Paul and Timothy, bondservants of Jesus Christ…” Typically Paul would have referred to himself as an “apostle” of Jesus Christ, as he does in Romans, Corinthians, Galatians, Ephesians, and Colossians. He would do that to remind his readers of his authority. Let me give some examples – Galatians 1   1 “Paul, an apostle (not from men nor through man, but through Jesus Christ and God the Father who raised Him from the dead)…6 I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel…3:1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?” We find a similar tone in his letter to the Corinthians. 1 Corinthians 1   1 “Paul, called to be an apostle of Jesus Christ through the will of God…4:15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. 2 Corinthians 10:10 “For his letters,” they say, “are weighty and powerful, but his bodily presence is weak, and his speech contemptible.” In other words, they were saying that Paul is ugly and he can’t preach!” But not with the Philippians. He knows that they respect him already. Paul trusts them and he doesn’t pull rank on them.

Listen also to how he addresses the Philippians – “…to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons…” First, he addresses them as being “in Christ.” It means that they are united with Christ in his death, resurrection, and their new life. He especially acknowledges the bishops and the deacons, the episkopos and the diakonos. Who are these two groups? The episkopos are the same as the presbuteros or the elders. They are the ones who oversee the work of the ministry, give it spiritual leadership, and serve as pastors, depending on the size of the church. The diakonos are the servants who serve by taking care of the needs of the congregation and any other need that might arise in doing the ministry. These are the 2 positions we have at Clearview. Then he says – 2 Grace to you and peace from God our Father and the Lord Jesus Christ. The two words he focusses on are “grace” and “peace.” Grace is what you need to get saved. Peace is what happens when you get saved. Romans 3   23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus. Ephesians 2:17 And He came and preached peace to you who were afar off and to those who were near.

Application: Are you like the Galatians and the Corinthians or like the Philippians? Are you a trustworthy person? Are you full of grace and peace?

The second thing that stands out in Paul’s opening words is JOY. Listen to verse 3 “I thank my God upon every remembrance of you.” When Paul wrote these words, he was sitting in a prison in Rome with Timothy his co-laborer, his student, and his son in the ministry. How do we know that? Philippians 1:7 “…both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.” 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ.” 14 “most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.” More than likely Paul was under house arrest in Rome since Acts 28 tells us that he was able to send letters and receive friends. But don’t misunderstand, this was every bit serious as he remarks in Philippians 1:20 “…as always, so now also Christ will be magnified in my body, whether by life or by death.” Meaning: Paul knew that there was a strong possibility that he will not come out of this prison alive. In the midst of fear, doubts, anger, stress, frustrations, disappointments, when his mind turned to the Philippians, a smile came over his face. Charles Spurgeon once said, “I know several Christian people with whom I would sooner sit in heaven throughout all eternity than sit ten minutes with them on a sofa here below—distance—in their case, might add enhancement to the view.” 4 always in every prayer of mine making request for you all with joy. The words for joy are found over 50 times in Paul’s writings. In fact, he lists it as one of the fruit of the Spirit. Why does he have this feeling of joy? 5 “for your fellowship in the gospel from the first day until now.” Paul remembers how they cooperated with him and helped him from the very beginning.

Application: Do you bring joy in the minds of others? Are you fellowshipping in the gospel at Clearview? Are you here to win others to Christ?

So far we have seen TRUST and JOY. Here comes the third thing – HOPE.

6 “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” We will look at this verse again but next week but what a complement! The word for confident is “pepoithos.” It is the perfect participle of “peitho.” He uses it several times in this letter. Philippians 1:25 “And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith.” 2:24 But I trust in the Lord that I myself shall also come shortly. Just the thought of the Philippians inspired hope in Paul as well.

Application: Are you a person that others can look at with hope? Are you a person who inspires hope in others?

What kind of an impact are you making? Are you in Christ? Are you saved?

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