Discipleship 2: Accountable by Pastor Abidan Shah

DISCIPLESHIP – ACCOUNTABILITY by Pastor Shah, Clearview Church, Henderson

Discipleship Accountable

Introduction: About 9 years ago, Nicole and I decided to take our kids out west. Many of you know that I love the Old West. So, we drove all the way through Kentucky, Illinois, Missouri, Kansas, Colorado, Utah, Arizona and came back through New Mexico, Texas, Oklahoma, and all those states. It was a fun trip except for one part. When we left Estes Park, Colorado, we had 2 choices: go the long way on the interstate to Utah or take the short way through the Rockies. Of course, I chose the short scenic route. Thirty minutes into the trip we realized that it was a big mistake. The scenery was gorgeous but the road was narrow without any guard rails and sheer drop on either side. I’d never been so nervous in my life. Thank God we made it safely.Here’s the point: Accountability is like guardrails on the road of discipleship. It is imperative for a disciple to have someone in life of the same gender who is trustworthy, mature, and godly, and willing to question your bad behaviors and encourage your good behaviors on a regular basis.

Mark 6:7“And He called the twelve toHimself,and began to send them out twobytwo, and gave them power over unclean spirits.”

Luke 10:1“After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.

Question: Both with the 12 disciples and then with the 70 disciples, Jesus sent them out two by two. He paired them up, among other reasons, to hold each other accountable. If you are a disciple, who do you have in your life who holds you accountable? Who is willing to question your bad behavior and encourage your good behavior? No accountability = no guardrails down the steep mountain of life. It’s a matter of time. Are you a disciple? Are you saved?

Context: In the first message in our series on discipleship, I introduced the goal of discipleship in the acronym – W A T E R = WITNESSES + ACCOUNTABILITY + TOGETHERNESS + ESTABLISHED IN THE WORD + REPRODUCING. Last weekend we looked at the first letter W = WITNESSES and today we will look at the second letter A = Accountability. 2 main things we need to understand about Accountability:

I. JESUS KNEW THE VALUE OF ACCOUNTABILITY.

Background:To start with, the 2 verses we just read: In Mark 6, Jesus sent out the 12 disciples with power over unclean spirits. That’s incredible power but it did not cancel out the need for accountability. He sent them two by two. In Luke 10, Jesus sent out the 70 disciples and they came back rejoicing that even the demons were subject to them in his name. That’s again incredible power but again it did not cancel out the need for accountability because again he sent them two by two. We also find 2 instances when Jesus sent his disciples to do some very important tasks. The first was to bring a donkey so he could ride into Jerusalem and fulfill a very important prophecy. Listen to Luke 19:29“And it came to pass, when He drew near to Bethphage and Bethany, at the mountain called Olivet, thatHe sent two of His disciples.” Couple of days later he wanted to eat a very important meal with his disciples before the cross. Listen to Luke 22    7Then came the Day of Unleavened Bread, when the Passover must be killed.8And He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”

There’s one more very important example of how Jesus valued accountability.When Matthew and Luke recorded the names of the disciples, they put them in the pairs with minor differences. Matthew 10   2Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the sonof Zebedee, and John his brother; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James the sonof Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4Simon the Cananite, and Judas Iscariot, who also betrayed Him.” By the way, later, the accountability group waschanged – Acts 1:13“And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; Jamesthe sonof Alphaeus and Simon the Zealot; and Judasthe sonof James.” More than likely, Jesus reassigned them.

By the way, the early church in the Book of Acts continued the same pattern of accountability established by Jesus. Acts 3:1“Now Peter and John went up together to the temple at the hour of prayer…”and healed the man born lame.Acts 13:2As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” In Acts 15 there was a contention between Paul and Barnabas over taking John Mark with them because he had gone AWOL in the middle of ministry. Nonetheless, Barnabas took Mark and Paul took Silas. Later Paul took Timothy and Titus with him. Then there were other pairs like Silas and Timothy and Timothy and Erastus. Here’s the point: Accountability is not a 21stcentury concept. It was something that was valued greatly by Jesus and the early church. Bill Hull in his book The Disciple Making Pastor says this about accountability in making disciples – “To believe you can make disciples or develop true maturity in others without some form of accountability is like believing that you can raise children without discipline, run a company without rules, or lead an army without authority. Accountability is to the Great Commission what tracks are to a train.”

Question: If Jesus emphasized the value of accountability and the early church practiced it, why is that we are reluctant to practice accountability in our lives?

II. THERE’S A DIFFERENCE BETWEEN TRUE AND FALSE ACCOUNTABILITY.

There are reasons why Christians are reluctant to have accountability in their lives:

  1. False understanding of Accountability:
  2. Coming to church is not accountability. Coming to church is about fueling our faith. Accountability is about guarding our steps. Coming to church is about celebration as a family. Accountability is about reflection on our personal walk. Coming to church is about soul uplifting. Accountability is about soul searching. Also, Sunday School or Bible Study is not accountability either because they are not the place for hard questions, honest answers, and trusted confidentiality.
  3. Controlling others is not accountability. Invading privacy, legalistic rules, and manipulative tactics are not biblical accountability. True accountability doesn’t seek to keep people depended on you. True accountability is freeing and uplifting.
  4. Lack of understanding of the benefits of Accountability:

Sin came into the world when Adam failed to be the accountability partner to his wife. Satan isolated her and then overpowered her. For married people, your spouse should be the first ring of accountability and then someone of the same gender who is trustworthy, mature, and godly. Listen to what the wise King Solomon said in Ecclesiastes 4    9 Two are better than one, because they have a good reward for their labor. 10 For if they fall, one will lift up his companion. But woe to him who is alone when he falls, for he has no one to help him up. 12 Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken.” Dietrich Bonhoeffer in his classic book Life Togethersaid, “Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is, the more destructive will be the power of sin over him.”

Don’t think of the benefits of accountability as only negative. Proverbs 27:17 “As iron sharpens iron, so a man sharpens the countenance of his friend.”1 Thessalonians 5:11“Therefore comfort each other and edify one another, just as you also are doing.”

Application:Do you understand the benefits of biblical accountability? Let me ask it differently, “Are you struggling with some sin that you can’t seem to free yourself from?“Are you struggling to grow in your spiritual walk?”

What’s the next step?

  1. Accept the Importance of Biblical Accountability. Saddest thing for me as a pastor is to see is good men and women fall apart due to lack of accountability or false accountability. Do you have any guardrails in your life?

Note: Being someone’s guardrail will also keep your from going off the edge.

  1. Be willing to sacrifice. This may require getting up early and meeting with a couple of guys. This may require getting together with a couple of ladies at lunch. You don’t have to come to church for this. It can happen right where you are.
  2. Pray. Ask God to show you the right person/people to help you stay accountable.
  3. Be Patient.Robby Gallaty said, “Finding individuals whom we can trust is not an overnight process— it takestime to develop the kind of trust where deep secrets can be shared with confidence and confidentiality.”
  4. Become a Disciple. Unless you are saved, you do not have the most important accountability partner, the Holy Spirit. He confronts and comforts.

Comfort and Joy by Pastor Abidan Shah

COMFORT AND JOY by Pastor Shah, Clearview Church, Henderson

comfort-and-joyIntroduction: We’re in our final message in our Christmas series – BELIEVING IS SEEING. If you want to see Jesus, you have to believe in Him first and then you begin to see Him everywhere in Scripture, history, and personal life. Jesus gave us a clue to find Him in Scripture when He said, “Moses wrote about Me.” We’ve examined two such passages already. Today we’ll look at a third one and the message is titled – COMFORT AND JOY.

Deuteronomy 18   15 “The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, 16 according to all you desired of the LORD your God in Horeb in the day of the assembly, saying, ‘Let me not hear again the voice of the LORD my God, nor let me see this great fire anymore, lest I die.’ 17 And the LORD said to me: ‘What they have spoken is good. 18 I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him.”

Bridge: Everyone has a favorite Christmas carol. The one I like is “God Rest Ye Merry Gentlemen.” Unfortunately, many people don’t know what it means. To start with, it’s not about some merry gentlemen taking the time to rest. The comma should come after “merry” – “God Rest Ye Merry, Gentlemen.” What do those words mean? The word “rest” means keep/stay, like “rest assured.” The word “merry” means “joyful” and the word “gentlemen” does not refer to some Victorian gentlemen in top hats. It’s a generic reference to “people.” So the first line should read “God Keep You Joyful, People.” Why? “God rest ye merry, gentlemen, Let nothing you dismay, Remember, Christ, our Saviour was born on Christmas day. To save us all from Satan’s power when we were gone astray O tidings of comfort and joy, comfort and joy. O tidings of comfort and joy.” That is beautiful! We can have comfort and joy because Christ our Savior has come but I want to suggest a correction – “It’s not to save us from Satan’s power but from God’s power.” In today’s message we’ll learn about the real reason to have comfort and joy at Christmas.

Question: Before we go any further, what emotions come to your mind when you think about the coming of Jesus? Does His coming bring comfort and joy to your heart? Do you understand why Jesus really came into this world? Do you know that He has come to be the mediator between God and us? Do you realize that you cannot come to God on your own? Have you ever asked Jesus to be your mediator? Are you saved?

Today we’ll learn the biblical reason to have comfort and joy. 3 things to understand:

I. THE DREADFUL AND AGGRESSIVE HOLINESS OF GOD

Background: In the passage we just read from Deuteronomy 18 Moses is making a solemn promise to the people of Israel that after his own death God would raise up a prophet for them who would just like him be a Mediator between God and them. Why did they need a Mediator? Because of an incident that took place at Mount Sinai or Mount Horeb. To learn about this incident we have to turn to Exodus 19. The people had just left Egypt and they had made it to the foot of Mount Sinai or Horeb. It was time for them to come face-to-face with the God who had set them free. God spoke to Moses from the mountain and said, 4 “You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself. 5 Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine.” In other words, being set free from slavery is just the first step in where God wanted to take them as a people. He wanted them to be His special people. 6 “And you shall be to Me a kingdom of priests and a holy nation. These are the words which you shall speak to the children of Israel.” Meaning: You are to represent me before the world just as a priest represents the people before God. But here was the key requirement – Holiness. Why? Because God’s holiness is His first and most distinctive attribute. If you’re going to be His special people and represent Him, you have to be holy as He is holy. Don’t misunderstand – holiness is not some puffy clouds or the sound of organ music or the smell of incense. Negatively, it is a “complete absence of sin” and positively, it is a “passionate desire for righteousness.”

God instructed Moses that before He would come down, the people had to consecrate and purify themselves. Furthermore, no one could approach the mountain except Moses. Then it happened on the third day – 16 “…there were thunderings and lightnings, and a thick cloud on the mountain; and the sound of the trumpet was very loud, so that all the people who were in the camp trembled. 17 And Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. 18 Now Mount Sinai was completely in smoke, because the LORD descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. 19 And when the blast of the trumpet sounded long and became louder and louder, Moses spoke, and God answered him by voice. 20 Then the LORD came down upon Mount Sinai, on the top of the mountain. And the LORD called Moses to the top of the mountain, and Moses went up. Meaning: This was not some Hollywood theatrics. This was God the Holy Creator entering into His sinful creation. 21 And the LORD said to Moses, “Go down and warn the people, lest they break through to gaze at the LORD, and many of them perish. Meaning: Not sure exactly what happened right then but there must’ve been some thrill seeking types who wanted to get as close to the fire without getting singed. God warned them that this was not some pull out your lawn chairs and enjoy the show time. They will die from this. 22 “Also let the priests who come near the LORD consecrate themselves, lest the LORD break out against them.” Meaning: Even the priests better be careful. This was the kind of holiness that would come after anyone who was unholy in its sight. How did the people perceive all this? Listen to Exodus 24:17 “The sight of the glory of the LORD was like a consuming fire on the top of the mountain in the eyes of the children of Israel.” Needless to say, the people of Israel were terrified of God. He was not someone to play with. Not even the priests could get near Him. His holiness was unbearable.

Application: What do you think about the holiness of God? Is it to you long dresses, three-piece suits, and hard straight back pews? Is it to you a long list of do’s and don’ts? Do you understand that God’s holiness is negatively a “complete absence of sin” and positively a “passionate desire for righteousness”? Do you understand that being saved means being saved from God’s holy wrath against your sin?

II. THE PATIENT AND UNDERSTANDING MERCY OF GOD

Exodus 20   18 Now all the people witnessed the thunderings, the lightning flashes, the sound of the trumpet, and the mountain smoking; and when the people saw it, they trembled and stood afar off. They were terrified and petrified of God. They were scared for themselves, their families, and their children. They stood far away. By the way, who told them to stay far away? God. As we just read, God had to send Moses down from the mountain to warn the people to stay away. If I were God, I would’ve let a couple of them turn extra crispy and that would’ve taken care of the rest! But God is so merciful, isn’t He? 19 Then they said to Moses, “You speak with us, and we will hear; but let not God speak with us, lest we die.” The people told Moses something that sounded like an affront to God. They told Moses that they would rather talk to him than to God. Again, if I were God, I would’ve said, “You don’t get to decide the terms of our communication.” By the way, these were the same people who later worshipped the golden calf at the foot of the mountain. I would’ve said – “Nope. People like you don’t deserve any breaks. You need to live under constant fear and an iron fist, that’s it.” 20 “And Moses said to the people, ‘Do not fear; for God has come to test you, and that His fear may be before you, so that you may not sin.’ 21 So the people stood afar off, but Moses drew near the thick darkness where God was.” Meaning: God in His patient and understanding mercy allowed Moses to be the Mediator between Him and the people.

Application: Do you realize how merciful God is towards His people? Do you realize how without His mercy we would be consumed by His holiness? Do you realize how much He is willing to work with us even when we don’t deserve it? Do you realize how many chances He keeps giving to us?

III. THE FUTURE AND ULTIMATE PROMISE OF GOD

17 “And the LORD said to me: ‘What they have spoken is good. 18 I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him.’”

Background: When God gave this promise, He intended a double fulfilment. On one hand, after Moses’s death, God sent many prophets through the centuries to His people to mediate for them. Some of them we know by their books – Isaiah, Jeremiah, Daniel, Zechariah, and others. But there was another fulfillment that God intended – a much deeper, longer lasting, and ultimate fulfillment. One day God would send the Prophet who would have all the words of God in His mouth and He would be their Ultimate Mediator before God forever. God’s people were waiting for this prophet:

  • When John the Baptist came, the Jewish religious leaders questioned him – John 1   19 “…Who are you?” 20 He confessed…“I am not the Christ.” 21 And they asked him, “…Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.”
  • After Jesus fed the 5000, his own disciples said in John 6:14 “…This is truly the Prophet who is to come into the world.”
  • After seeing his numerous miracles, many in the crowd said in John 7:40 “…Truly this is the Prophet.”
  • When people were offended at him, Jesus himself said in Matthew 13:57 “…A prophet is not without honor except in his own country and in his own house.”

Not only that but Jesus also repeatedly talked about having God’s Words in His mouth:

  • John 7:16 “…My doctrine is not Mine, but His who sent Me.”
  • John 12:49 “For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak.”
  • John 17:8 “For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me.”

I don’t have time to talk about how He prophesied about the future. The point is this – When Jesus said, “Moses wrote about Me,” He also had Deuteronomy 18 in mind where Moses promised the people that God would send them the Ultimate Prophet one day.

  • Just as Moses was a symbol of comfort and joy to the people of Israel, Jesus became the ultimate symbol of comfort and joy for us.
  • Just as Moses was a temporary mediator for the people of Israel, Jesus became the ultimate mediator for all who believe in His name.

But there’s something Jesus did for us that Moses could never do. Hebrews 10   19 “Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.” Whereas Moses told the people to stay away from the mountain of God, Jesus has invited us to boldly enter the Holiest by His blood.

Invitation: Does the coming of Jesus truly bring comfort and joy to your heart? Has he saved you from God’s holy power? Is He your Mediator?

When God’s Name is Lifted Up by Pastor Abidan Shah

WHEN GOD’S NAME IS LIFTED UP by Pastor Shah, Clearview Church, Henderson

whengodsnameisliftedup

Introduction: We are in the second message in our series through the Lord’s Prayer called “Talking to the Father” and it is titled – “When God’s Name is Lifted Up.”

Matthew 6   9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. 10 Your kingdom come. Your will be done On earth as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, As we forgive our debtors. 13 And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.

Overall Background: This morning we will look at the second line of the Lord’s Prayer – “Hallowed be Your Name.” Now, before we jump in and start unpacking this line, there is something very important to note here: The Lord’s Prayer can be divided into 2 halves: the “Thou-petitions” and the “we-petitions.” Thou-petitions – “Hallowed be thy name,” “Thy kingdom come,” and Thy will be done.” We-petitions – “Give us this day our daily bread,” “Forgive us our debts,” and “Lead us not into temptations but deliver us from the evil one.” The first part of the prayer is about God’s name, God’s Kingdom, and God’s will. Then follows the second part about our needs, our sins, and our security.

Here’s the point: Prayer is first about God and His purpose and then it is about us and our petitions. Many times we begin with what’s on our list and that’s fine but we should first begin by asking what’s on God’s list. Later Jesus said in Matthew 6:33 “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”

Question: How do you see prayer? Do you begin with your own needs and wants? Are your prayers self-centered rather than God-centered? Is it any wonder that many of our prayers never get answered? Are you saved? If not, you will never understand what’s on the heart of God. It’s only when you receive a new heart and mind, you can do that.

3 basic questions we will ask in order to understand “Hallowed be Your Name.”

I. WHAT IS SO IMPORTANT ABOUT GOD’S NAME?

Listen again – 9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name.

Background: To understand the importance of God’s name, we need to keep in mind that in the biblical culture a person’s name was a description of his/her character. This is hard for us to understand in our culture today. We give names based on what sounds good or what is popular. We name our children after someone in the family or some famous person or even a street sign (like Nicole was named after a street sign in New Orleans!). But in the Bible, names were very significant, especially God’s names. If you remember, when God came to Moses and spoke to him through the burning bush, what did Moses ask God? Listen to Exodus 3   13 “…Indeed, when I come to the children of Israel and say to them, “The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?” That’s an odd question. If it is the God of your fathers, then why do you need to know His name? There’s something critical here. The question was not – “Who is this God?” The answer to that would’ve been “Yahweh, the God of Abraham, Isaac, Jacob, Moses, and the Hebrews.” But, the Hebrew word is “mah” which means “what” not “who.” What they were asking was – “We know who He is but does He have a name that will tell us what He will do for us in this situation?”

For e.g. I’m one of the chaplains at the local hospital. Many times I run into some of you when you’re visiting someone in the hospital and you introduce me as “Abidan.” I have no problem with people calling me by my first name. I don’t get offended over that. Typically, when I am introduced by just my first name, the person just politely nods. That’s when people clarify – “Oh by the way, he’s Pastor Shah, my pastor.” All of a sudden there’s a change in their demeanor. I’m not just some friend who happened to be passing by but a pastor and many times they’ll ask me to pray for them, which I gladly do. By the way, I have other names: To my children – “Daddy,” as a former teacher and educator – “Mr. Shah,” and as an academic – “Dr. Shah.” (little too early for that)

So also with God – He is God but that’s too generic. He has many names that signify who He is and what He does in particular situations. By the way, what was God’s answer to Moses? Verse 14 “…I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, ‘I AM has sent me to you.’” What God was saying is – “Tell my people ‘I am the God who was with them; I am the God who is with them; and I am the God who will be with them.’” 15 “…This is My name forever, and this is My memorial to all generations.’” In other words, “I am the God who established you as a people; I am the God who allowed you to go into slavery; and I am also the God who will set you free.”

God’s names are very important because they teach us His character and His work in our lives. My challenge to you is go beyond the generic “God” and get to know His names:

  • If you are in need, He is “Jehovah Jireh: the God who provides.”
  • If you are sick, He is “Jehovah Rapha: the God who heals.”
  • If you are in turmoil, He is “Jehovah Shalom: the God who is our peace.”
  • If you are in the wilderness, He is “Jehovah Shama: the God who is close to us.”

I don’t have time to go through all of them. Jump over the New Testament and you find Jesus as Emmanuel, Son of God, Lion of Judah, and the Lamb of God.

Application: How well do you know God? Are you satisfied with the generic “God?” What difficult situation are you facing? I promise you there is a name of God in the Bible with your particular need. Call God by that name. He will meet you right where you are.

II. WHY SHOULD GOD’S NAME BE HALLOWED?

9 “…Hallowed be Your name.”

Background: The Greek word “hagiazein” is a rare word that means, “to sanctify.” It has the idea of exalting and lifting up God’s name. Daily in this sinful world, God’s name is being brought down and being tarnished. There’s no name that get’s as misused and misrepresented as God’s name. Do you remember your parents telling you – “Don’t drag our name through the mud?” God’s name gets dragged through the mud constantly.

At this point, we think of the atheist, antichristian, and the terrorists. Not true. It begins with God’s people. Jesus did not create the Lord’s Prayer but adapted it from the Kaddish, an ancient Aramaic prayer of the Jewish people. Listen to it – “Exalted and hallowed be His great name in the world which He created according to His will. May He let His kingdom rule in your lifetime and in your days and in the lifetime of the whole house of Israel, speedily and so on. And to this say: Amen.” The Jewish people knew how seriously God took His name. When He gave the 10 commandments in Exodus 20, the 3rd commandment said 7 “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes His name in vain.” Repeatedly, the people of God had broken this commandment. A perfect example of this is in Jeremiah 7 where God said to the priests in verse 9 Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods whom you do not know, 10 and then come and stand before Me in this house which is called by My name…” (God is saying – “My name represents truth, justice, holiness, righteousness, etc. but you have the audacity to stand before Me, knowing who I am, claim to belong to me, and still do things that I hate”) 11 Has this house, which is called by My name, become a den of thieves in your eyes?…” says the LORD. Later, Jesus quoted the same passage when He cleansed the temple.

Here’s the point: Taking God’s name in vain is much more than saying G or GD. It’s about misusing and misrepresenting God’s name. It’s about claiming God’s name but living contrary to His will. If I had a dollar for every time I heard someone say – “I know so and so claims to be a Christian but you should see how he/she acts outside the church.” That is taking God’s name in vain. When a man claims to be a Christian but acts bitterly towards his wife, he is taking God’s name in vain. When a woman claims to be a Christian but hatefully towards her husband, she is taking God’s name in vain. When a young person claims to be a Christian but does the same thing as the world, he/she is taking God’s name in vain and God hates it.

Application: Are you profaning God’s name or are you exalting God’s name? Are you the one who keeps desecrating God’s name with your lifestyle? God expects me to be a righteous husband, a righteous father, and a faithful shepherd. When I fail to do that, I profane His name. Are you the one who keeps dragging God’s name through the mud?

III. WHO HALLOWS GOD’S NAME?

9 “…Hallowed be Your name.”

Background: We need to understand something very important here. The statement is addressed to God. We don’t hallow God’s name. God hallows His own name. Furthermore, all three of the “Thou-petitions” are in 3rd person. Remember “Person” in grammar class? 1st person – I, me, we, us; 2nd person – you, yours; and 3rd person – he, she, it, they, them. Some people mistakenly change the 3rd to the 2nd person – “God, please hallow Your name, please bring Your kingdom, and please do Your will.” That’s incorrect. Plus the verb is a divine passive. Instead, it should be – “May God’s name be hallowed; may God’s kingdom come; and may God’s will be done.” Each of them is more a declaration rather than a command to God.

Here’s the point: God doesn’t need a petition or a reminder to hallow His name. He is going to do what He needs to do about His name. Listen to Ezekiel 36   22 “Therefore say to the house of Israel, “Thus says the Lord GOD: ‘I do not do this for your sake, O house of Israel, but for My holy name’s sake, which you have profaned among the nations wherever you went. 23 And I will sanctify My great name, which has been profaned among the nations, which you have profaned in their midst; and the nations shall know that I am the LORD,” says the Lord GOD, “when I am hallowed in you before their eyes.

Sometimes people ask – “I don’t know what God is up to…all these atheists, terrorists, and antichristians keep profaning His name.” Every day God is abolishing everything that is contradictory to His holiness and one day He will abolish them permanently. Don’t worry about His job. Worry about your life because hallowing first begins in His own people. He wants His name to be hallowed in us first.

Question:

  • Are you taking God’s name in vain?
  • Are you misrepresenting God’s character?
  • What is in your life right now that maligns God’s name?
  • Are you saved

IF THE FOUNDATIONS ARE DESTROYED – 2

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IF THE FOUNDATIONS ARE DESTROYED – 2 by Pastor Shah, Clearview Church, Henderson

IF THE FOUNDATIONS ARE DESTROYEDIn light of the recent decision by the Supreme Court of the United States to legalize same-sex marriage, I want to preach a message that I’ve preached sometime back from Psalm 11 titled, “IF THE FOUNDATIONS ARE DESTROYED.” We’re living in a time when morality and values are under heavy attack. We’re being told – “A new world is here, whether we like it or not. It has no place for people like us and it would be safer for us to either run with it or run away. There is no hope of going back.”

They are very similar to the opening words of Psalm 11In the Lord I put my trust;
How can you say to my soul,
“Flee as a bird to your mountain”?For look! The wicked bend their bow,
They make ready their arrow on the string,
That they may shoot secretly at the upright in heart.If the foundations are destroyed,
What can the righteous do?”

Overall Background: The psalm we just read is one of my favorite psalms in the Bible. No one knows the exact setting of this psalm. Maybe David wrote it in his earlier life when he was dodging King Saul; maybe, he wrote it when he was battling against the Philistines; or maybe, he wrote it as he was fleeing from his rebellious son Absalom. No matter what prompted David to write this psalm, one thing is for sure – it begins with a call to retreat. Things are going downhill and there’s nothing you can do about it. Run away. They remind us a lot of what we’ve been hearing for the past few days:

  • America’s glory days are over.
  • We’re under God’s judgment.
  • We are living in the last days. Get ready for Jesus to come.

Unfortunately, I’ve heard these statements from some very well meaning people. They’re not the response that God expects of us. Before we try to understand how we are to respond and what’s the next step, let me ask you first – does it bother you where our nation is morally and spiritually today? If it doesn’t –

  • Could it be that you could care less for our nation? I know people like that – They love Jesus but America can crash and burn and they won’t care. Jeremiah 29:7 says, “And seek the peace of the city where I have caused you to be carried away captive, and pray to the LORD for it; for in its peace you will have peace.”
  • Could it be that you don’t know any different? Sadly, I come across people like that a lot in America. They’re very nice people but they are naïve people. They’re ignorant about issues and consequences. Hosea 4:6 My people are destroyed for lack of knowledge.
  • Could it be that you’re moral and spiritual thermostat is broken? In other words, you have the same trash in your life that people have in the world. No wonder it’s hard for you to say anything. You have to begin by repenting of your own sins.
  • Could it be that your love for the lost has gotten cold? Here’s a question to you – when was the last time you witnessed to anybody?

As we walk through this Psalm, ask the Holy Spirit to give you biblical convictions and show you how to respond to what’s happening in our nation. 3 things we will see:

I. FAITH DECLARED

1 In the Lord I put my trust;


Background: David begins the psalm by declaring that his trust is not in people, things, armies, or chariots. His trust is in the living God. Repeatedly he talks about this –

  • Psalm 5:11a “But let all those rejoice who put their trust in You;
Let them ever shout for joy, because You defend them.”
  • Psalm 32:10 “Many sorrows shall be to the wicked;
But he who trusts in the Lord, mercy shall surround him.”
  • Psalm 40:4 “Blessed is that man who makes the Lord his trust,
And does not respect the proud, nor such as turn aside to lies.”

David was a man of deep, unshakable faith in God.

The only way that you and I can survive in this world is by trusting in the Living God. No matter what the Supreme Court says or any human institution decrees, “In the Lord I put my trust.” By the way, that is the official motto of our nation – “In God We Trust.” Even though this motto was not officially recognized until 1956, this statement defines us as a nation. We’ve been through so much as a nation. It’s only by the grace of God that we have been able to dust ourselves off and get back up.

Application: Are you trusting in the Lord right now? Show me a man/woman who is all frazzled and frustrated, and I will show you a man who is not trusting in God. Faith is the antidote to fear. This is not just with regards to our nation but also in our personal lives.

II. FOUNDATIONS DESTROYED

How can you say to my soul,
“Flee as a bird to your mountain?

Background: Keep in mind that these are not David’s words. Now he is quoting the counsel of his friends. “Flee as a bird to your mountain?” Birds are some of the most skittish of all creatures. You take one step towards them and immediately they fly away. David’s friends are counseling him to flutter away like a bird, not just to some tree but to a mountain. Go as far away as possible to some remote place and never return again. What else? 2 For look! The wicked bend their bow,
they make ready their arrow on the string,
that they may shoot secretly at the upright in heart. Meaning: If you try to come back, their arrows aimed at your heart. But they’re not done – 3 If the foundations are destroyed,
What can the righteous do?” This is even worse. “David – Give up. The very foundations of the society are destroyed. There’s no hope.”

By the way, the very foundations of our nation are crumbling before our eyes –

  • In 1947, the Supreme Court sharply defined the separation of church and state.
  • In 1962-63, the Supreme Court decided to ban prayers in public school.
  • In 1973, the Supreme Court legalized abortion in Roe v. Wade.
  • Now in 2015, the Supreme Court has legalized same-sex marriages.

Do you believe that the foundations of our society are crumbling before our very eyes? In 1934 an Oxford anthropologist by the name of J.D. Unwin published a book called Sex and Culture in which he studied and analyzed the sexual behaviors of 86 cultures through 5,000 years of history. Unwin was not a Christian. He admitted: “I offer no opinion about rightness or wrongness.” But listen to what he concluded: “In human records there is no instance of a society retaining its energy after a complete new generation has inherited a tradition which does not insist on pre-nuptial and post-nuptial continence.” Meaning: When a society becomes promiscuous instead of a man and woman having sex only in the confines of marriage, it’s a matter of time before that society will shrivel and die. After studying the Romans, Greeks, Sumerians, Moors, Babylonians, Anglo-Saxons and many others, he wrote, “The evidence is that in the past, a class has risen to a position of political dominance because of its great energy, and that, at the period of its rising, its sexual regulations have always been strict. It has retained its energy and dominated the society so long as its sexual regulations have demanded both pre-nuptial and post-nuptial continence…I know of no exceptions to these rules.”

This issue about same sex marriage is not about marriage. It’s about neutralizing the fundamental identity of human beings as male and female. It’s about silencing those who will call it sin. It’s about stealing away the innocence of our children and exposing them to actions and behaviors of a promiscuous few. It’s about tearing down our society.

Application: Does the plight of our society bother you? Do you care about the lost around you? Are you praying for God to show you what must be done?

III. FOCUS DIVERTED

The Lord is in His holy temple,
The Lord’s throne is in heaven;


Background: All this time David is busy looking around him and he is getting discouraged. But now he chooses to look to the temple and he sees that God is still there! For Christians now we are the temple of the Holy Spirit and God is still with us. Psalm 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me.” Jesus promised – Matthew 28:20 “And lo, I am with you always, even to the end of the age.”

But then David looks up and he sees God’s throne is in heaven. Meaning: God is still in control and He is still the king of the universe and the final judge. While down on earth everything was in despair, up in heaven everything was in control! What else? His eyes behold,
His eyelids test the sons of men. God was not for a moment disheveled by the happenings on earth. As the famous preacher Robert G. Lee would say, “God is not a bewildered bellhop running up and down the corridors of the hotel He created trying to find His key!” In fact, He is seeing everything.

What are His purposes? For the Righteous – 5 The Lord tests the righteous,
 For the righteous, it was a time for testing. God is testing our great nation. He is testing to see if we are still one nation under God; He is testing to see if we will recognize that He is the source of our strength; He is testing to see if we will turn towards Him. Our financial/moral/spiritual crisis is not what God is doing to America as much as what God is doing for America.

For the wicked – But the wicked and the one who loves violence His soul hates. For the wicked, it was a time for judgment. God is getting ready to pour His wrath on the wicked. He will not allow even a single, small transgression to go unnoticed. Romans 1 is very clear that homosexuality is a sin. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness… 26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

Back to Psalm 11 6 Upon the wicked He will rain coals;
Fire and brimstone and a burning wind shall be the portion of their cup. For the Lord is righteous,
He loves righteousness;
His countenance beholds the upright.

What’s the message for the people of God in America?

  • Don’t lose hope. Trust God. He is perfectly in control.
  • Examine our hearts and see if there is any wickedness in us.
  • Rebuild our families and marriages according to biblical standards.
  • Step out of our hiding place and be the salt and light in our community. Jesus said in Matthew 5:13-16 13“You are the salt of the earth… 14“You are the light of the world. A city that is set on a hill cannot be hidden…16Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
  • Share the gospel with the lost world around us because judgment is coming.

And God will win – “From victory unto victory His army shall He lead,
till every foe is vanquished, and Christ is Lord indeed.”

Are you discouraged? Are you looking up? Do you trust God? Are you saved? Are you sharing the gospel?

The Blessing of Spiritual Vision

You can listen to this and other sermons online by clicking here or watch the video here.

THE BLESSING OF SPIRITUAL VISION by Pastor Shah, Clearview Church, Henderson

theblessingofspiritualvisionIntroduction: So glad all of you are here this morning and also glad to have all those who are joining us by radio! Thank you for tuning in! We’re back in our series called Salt and Light on the Sermon on the Mount and this morning we will be looking at the sixth beatitude in our message called – THE BLESSING OF SPIRITUAL VISION.

Matthew 5   1 And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. 2 Then He opened His mouth and taught them, saying: 3 “Blessed are the poor in spirit, For theirs is the kingdom of heaven. 4 Blessed are those who mourn, For they shall be comforted. 5 Blessed are the meek, For they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, For they shall be filled. 7 Blessed are the merciful, For they shall obtain mercy. 8 Blessed are the pure in heart, For they shall see God. 9 Blessed are the peacemakers, For they shall be called sons of God. 10 Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven.

Overall Background: 8 “Blessed are the pure in heart, For they shall see God.” Just when you think that you have a handle on these beatitudes, this one throws you for a loop. Think about this – As a Christian you can be poor in spirit and have the kingdom of heaven, mourn and be comforted by the Holy Spirit, meek and inherit the earth, hunger and thirst for righteousness and be satisfied, merciful and receive mercy but if your heart is impure, you’ll never see God. In other words, you can be stable emotionally, growing biblically, and acting mercifully but if you are living sinfully, then you will be blind spiritually. You can do a lot of things right as a Christian and even be a salt and light to the world but if there is sin in your life, then God will be hidden from you.

There are two words that have all but disappeared from Christian vocabulary. First is the three-letter word – Sin. We talk about everything from prayer, worship, ministry, God’s will, conservative values, and reaching the world but sin? Who wants to talk about that! Another word that has gone out of her vocabulary is holiness. In fact, that word is looked down upon as legalistic, negative, old-fashioned, judgmental, and boring.

Question: How is your sin life? What do you think about holiness? When was the last time you repented before God? Has the Holy Spirit convicted you recently of some sin in your life? Have you done anything about it? There is no substitute to holiness in the Christian life. Here’s the heart of the matter – are you saved? If there is no conviction of sin, it’s probably because there is no Holy Spirit in your life. You’ve never seen God and you’ll never see God until you see Him on the Day of Judgment.

This morning ask the Holy Spirit to remove the trash in your heart so that your vision may be clean enough to see God. Once again – three questions in this passage:

I. HOW TO HAVE A PURE HEART?

“Blessed are the pure in heart…”

Background: Before we run to Webster’s to define purity, we need to look in the immediate context. Jesus was quoting this beatitude, almost word for word, from Psalm 24, a psalm of David. To give you a little context – this psalm begins with the declaration that everything belongs to God – 1 The earth is the LORD’S, and all its fullness, The world and those who dwell therein. 2 For He has founded it upon the seas, And established it upon the waters. This earth, this universe, and all of us human beings are God’s property and He is the Creator King but He is not satisfied with just that. Listen to vs. 3 Who may ascend into the hill of the LORD? Meaning: God is not some almighty sovereign ruler, despot, and dictator who lives in His grand palace and can never be seen and approached by the common people. To the contrary, He wants to meet us, talk to us, and connect with us. He wants us to come to Him, hang out with Him, and live with Him. But there’s a problem – “Or who may stand in His holy place?” There’s a barrier/barricade that keeps us from getting near Him. It’s God’s holiness. He is holy and we are sinful.

People ask, “What is sin?” Paul gives a detailed list in Galatians 5 19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like…those who practice such things will not inherit the kingdom of God. 1 John 5:17 simply says, “All unrighteousness is sin…” Bottom Line: Sin is anything that is contrary to the nature of God and goes against the will of God. It is neither neutral nor passive. It wants to spread and take control and destroy everything. But God is holy and He cannot and will not let sin rule. That’s why His wrath is against sin and since we are sinners, it is against us. In fact, Romans 5:10 tells us that sin has made us “enemies of God.” Don’t misunderstand – God’s wrath is not some bad temper. He’s not some bully going around threatening people or a cantankerous old man, always angry and yelling at people to get out of His yard. Isaiah 28:21 reminds us that God’s wrath is His unusual act.” Think of it this way – “It is a love which is so jealous for the good of the loved one that it blazes out in fiery wrath against everything that is evil.” (Leon Morris, Apostolic Preaching of the Cross)

So sin invokes God wrath but that’s not the final word. To the question, who can stand in His holy place, the answer comes in vs. 4 “He who has clean hands and a pure heart…” Meaning: To come close to God you need to purify yourself, externally and internally. In other words, you need total holiness. No hypocritical, half-hearted, pretend holiness will do. God sees the heart. We are like an open book in His sight.

Application: Are your hands clean before God? Is your heart pure before God? Proverbs 20:9 says, “Who can say, ‘I have made my heart clean, I am pure from my sin’?” It’s a rhetorical question. Jeremiah 17 9 “The heart is deceitful above all things, And desperately wicked; Who can know it? 10 I, the LORD, search the heart…” David clarifies in vs. 4 “…Who has not lifted up his soul to an idol, Nor sworn deceitfully.” 2 things God hates: 1. False gods – anything that is taking the place of God in your life. It’s more than just some idols in a temple. 2. False swearing – claiming God’s name falsely. When you say you are a Christian and yet disobey Christ and His Word, that’s swearing deceitfully.

Application: Is someone or something playing God in your life? Are you taking God’s name in vain? Have you ever received a spiritual heart transplant? Have you ever received Jesus as your Savior? That’s the only way you can receive a clean new heart.

II. WHAT DOES IT TAKE TO SEE GOD? 

8 “Blessed are the pure in heart, For they shall see God.”

Background: How does that work? We have to go back again to Psalm 24. Listen to vs. 4 He who has clean hands and a pure heart, Who has not lifted up his soul to an idol, Nor sworn deceitfully. 5 “He shall receive blessing from the LORD…” Now listen carefully to vs. 6 “This is Jacob, the generation of those who seek Him, Who seek Your face.” For over 2000 years people have struggled with this verse. What exactly is David saying here? “Those who cleanse their hands and purify their hearts will receive a blessing from God. They will be called the Jacob generation. Who are they? They are those who are determined to see the face of God.”

Who was Jacob? Jacob was the son of Isaac and Rebekah and twin brother of Esau. Esau was the firstborn but despised his birthright. Jacob wanted that blessing and bought it for a bowl of stew. Later when Esau tried to get the blessing back, Jacob went as far as to deceive his father to get what was rightfully his. By the way, the Bible never condemns him for that. Esau made a vow that he would kill Jacob and he had to flee for his life. Twenty years later, it was time for Jacob to head home but he had to face Esau. The night before he prayed to God foe help. What was God’s response? Genesis 33:24 “Then Jacob was left alone; and a Man wrestled with him until the breaking of day.” How strange?!! Just when you’d think that God would have sent a cool breeze, put some angels around him, and given him sweet dreams on a soft bed so Jacob could wake up fresh and ready to take on Esau, some stranger jumps on him and tries to pin him to the ground! This goes on all night but the worst is about to come. Genesis 39:25 Now when He saw that He did not prevail against him, He touched the socket of his hip; and the socket of Jacob’s hip was out of joint…” Ouch! So now he’s sleep deprived, physically exhausted, and limping in incredible pain. Will he finally give up?

What in the world is God trying to do? God is testing Jacob. “You tricked Esau and got the birthright. You tricked Laban and got your Jacob wrestling with Godfamily out. You are about to trick Esau and head back to your home. Are you going to trick Me too? But how much do you really want the blessing?” Somewhere between the grappling and tussling, pushing and shoving it hits Jacob – his opponent is not just some man or even some angel (He had seen some earlier in Mahanaim). This person is a whole different being and immediately he tightens his grip. Did he pass the test? Maybe. The person says in vs. 26 “…Let Me go, for the day breaks” but Jacob replies, “I will not let You go unless You bless me!” It was no longer about Esau. It was no longer about his livestock. It was no longer about his family. Did he pass the test? Maybe. 27 So He said to him, “What is your name?” He said, “Jacob.” 28 And He said, “Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.” Meaning: You wanted the blessing. You fought for it and got it. Did he pass the test? Maybe. 29 Then Jacob asked, saying, “Tell me Your name, I pray.” And He said, “Why is it that you ask about My name?” And He blessed him there. Did he pass the test? Now he passed the test.

Listen to Jacob’s response in vs. 30 So Jacob called the name of the place Peniel: “For I have seen God face to face, and my life is preserved.” Who was this? There’s only one who qualifies to be both God and man. It’s Jesus Christ pre-incarnate. The same way he came to Abraham and later to Moses, Daniel, and others, he came to Jacob.

Application: Do you really want to see God? God doesn’t reveal His face so easily and cheaply. How much are you willing to purify your heart? What would happen if you and I had that kind of determination to seek after God? The Holy Spirit is waiting to do that kind of work in our lives.

III. HOW DOES THIS BLESSING WORK? 

Jacob and Esau reconcile by Francesco HayezBackground: Keep in mind the true blessing of the beatitude is not to self but to others. We are blessed in order to be the Salt and Light to others. Let’s go back briefly to Genesis 32:31 Just as he crossed over Penuel the sun rose on him, and he limped on his hip. You can silhouette of a truly broken man. He sees Esau and bows seven time to the ground. What was Esau’s reaction? Genesis 33 4 But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept. What a beautiful sight! 8 Then Esau said, “What do you mean by all this company which I met?” Remember the hundreds of animals – goats, ewe lambs, rams, camels, cows, bulls, donkeys, and foals? And he (Esau) said, “These are to find favor in the sight of my lord.” 9 But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 And Jacob said, “No, please, if I have now found favor in your sight, then receive my present from my hand, inasmuch as I have seen your face as though I had seen the face of God, and you were pleased with me.

Our world is so broken right now. Our country is so divided right now. What is the answer? It may sound simplistic but here goes – “Men and women, boys and girls with clean hands and pure hearts who have only one desire – to see the face of Jesus.” When we go out like Jacob who saw the face of Jesus, then and only then will forgiveness and salvation come to the Esaus. Hebrews 12:14, “Pursue peace with all people, and holiness, without which no one will see the Lord.” Is your heart pure before God? David said in Psalm 51:10 Create in me a clean heart, O God, And renew a steadfast spirit within me.

Do you need a new heart? Are you saved?

Salt and Light: The Myth of a Secular Nation

You can listen to this and other sermons online by clicking here or watch the video here.

SALT AND LIGHT: THE MYTH OF A SECULAR NATION by Pastor Shah, Clearview Church, Henderson

saltandlightWe are in our series on the Life of Christ from all four gospels and this morning we come to Matthew 5 to what Augustine called the “De Sermone Domini in Monte” = Sermon on the Mount – the passage in which Jesus gave the Beatitudes, the Six Antithesis, the Lord’s Prayer, the Golden Rule, and other important principles of the Christian life. With that in mind, today we will begin a long miniseries titled, “SALT AND LIGHT – THE MYTH OF A SECULAR NATION.” There is something in this series that is very vital for our personal lives, our families, our church, our community, and our nation.

Matthew 5:13-14 (Click to watch video of reading by the Mount of Beatitudes)   13 “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. 14 “You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

Overall Background: You may not know but the Sermon on the Mount has been discussed and debated ever since it was first written. As early as the first century we know of a document called the Didache that tells us that the early church struggled with how to obey such high standards that Jesus gave to His disciples and to the multitudes. People throughout the centuries have questioned if it was even possible to apply these rules and could it be that they were meant for another time and another place. Some people claimed that this passage was only meant for those who lived before the cross and that Jesus did not expect them to obey them but was just showing them how God’s standard of holiness was too high and how much they needed His grace in their lives. Others claimed that the list of righteousness and holy living has nothing to do with the past or the present but with the future millennial kingdom. In other words, there has to be an ideal environment for this high standard to be achieved.

So what do we do with the Sermon on the Mount? Do we just skip over it? I believe that the Sermon on the Mount is for every Christian of every generation. When you truly study this passage in its context you realize that Jesus did not give this sermon just to make us feel helpless before the holiness of God or to make us feel hopeful for some future Kingdom of God. He meant this sermon to be obeyed by all believers of all ages. There are some powerful truths embedded in these verses – truths that will change the way we live the Christian life, truths that will bless our homes and our families, truths that will change the way we function as a church, truths that will transform our community, and truths that will change the direction of our nation.

The Sermon on the Mount is a kind of Christian life that not only brings personal blessings but it also transforms the world around us. It’s not a life that runs from the world or a life that compromises with the world but a life that seasons and brightens the world around us. Daily I come across people who are either fed up with the world or fearful of the world. The Sermon on the Mount challenges us to live in such a way that the world sees our good works and glorifies our Father in heaven.

Application: Do you think we need this kind of a Christian life? Do you think our community needs this kind of a life? Do you think our nation needs God’s blessing? Are you being the salt and light in this world? Let’s ask a deeper question – are you saved?

This morning we won’t look at just one passage but several passages from the Sermon on the Mount. We will set the foundation for the rest of the series. If we get this message, we will get the rest of the series. 3 things stand out in this Sermon:

I. JESUS DID NOT CALL US TO A LIFE OF ISOLATION FROM THE WORLD. 

Matthew 5 1 And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. 2 Then He opened His mouth and taught them…

Background: Some people think that this proves that Jesus did not want the multitudes. “He saw the multitudes and went up the mountain with His disciples.” Not true. Let’s go to the end of the sermon in 7 28 And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, 29 for He taught them as one having authority, and not as the scribes. 8:1 When He had come down from the mountain, great multitudes followed Him. This was not a private lesson just for the disciples.

How did the multitudes find Him? Let’s go to the verses immediately preceding the sermon on the Mount – Matthew 4 23 And Jesus went King of Kings Sermon on the Mountabout all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people…25 Great multitudes followed Him—from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan.

Bottom line: The multitudes did not find Jesus. He went and found them. One of the problems in our churches is that we are either running from the multitudes or we are waiting for them to find us. We like to talk about how bad the world is and how far we have come and how things are not what they used to be. Sometimes we’re doing everything we can to keep the world out. Make no mistake – we need to stay away from worldliness but not stay away from people. There’s a big difference. Jesus was not worldly but He loved people. He went out and met the needs of the people and then people followed him.

This does not mean that He was naïve about the multitudes. What kind of people were in the multitudes? Matthew 4:24 Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, (What do sick people do? They moan and groan and complain.) and those who were demon-possessed, epileptics, and paralytics; and He healed them. Do you think some of them fussed with each other? Do you think some were greedy, lustful, critical, and demanding? Of course! Ministry is messy. Jesus did not consider the crowd to be a burden. Sometimes we tend to think that the crowd is a burden. You’ll hear things like – “We got too many people here now.” “I don’t know every body anymore.” “It’s hard to keep up.” “I liked it when it was small.” Jesus loves this! It’s for the people that He came.

If Christianity is going to survive in America, it will have to go to the multitudes and that will be messy but that’s all right. God has not called us to isolation. He wants us out there seeking and saving that which was lost.

For e.g. John Wesley, founder of the Methodist church, learned from George Whitfield that if change were to come in England, they would have to go outside the church to fields and the docks and the markets. At first Wesley didn’t like it. He was too traditional. But on April 1, 1739 Wesley preached to a group gathered on Nicholas Street. Guess which passage? The Sermon on the Mount! He was chastised by church leaders but listen to what he wrote in his journal on July 11, 1739: “Permit me to speak plainly…God in Scripture commands me, according to my power, to instruct the ignorant, reform the wicked, confirm the virtuous. Man forbids me to do this in another’s parish; that is, in effect, to do it at all, seeing I have now no parish of my own, nor probably ever shall. Whom then shall I hear, God or man? “I look upon all the world as my parish…” England was riddled with immorality, skepticism, atheism, and the coming of Wesley saved it. He went to the people. We’re looking for new ways to grow our churches. Maybe we need to try the Jesus way!

Application: What do you think about the multitudes? Do you run from them? Do you spend your time criticizing them? Are you willing to step out of your comfort zone and save them? If not, step out of the way and let others do it.

II. JESUS DID NOT CALL US TO A LIFE OF COMPROMISE WITH THE WORLD 

2 Then He opened His mouth and taught them, saying: 3 “Blessed are the poor in spirit, For theirs is the kingdom of heaven.

Background: Just when you think that Jesus would laugh over sin, He raises the bar. Sometimes we think that in order to win the world we have to become like the world. Nothing is further from the truth. In the weeks ahead I’ll be preaching on each of these beatitudes. Let me just tell you – the Standard is high, very high!

Here’s more – 4 Blessed are those who mourn, (Some were complaining) For they shall be comforted. 5 Blessed are the meek, (Some were proud) For they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, (Some were hungering for the things of this world) For they shall be filled. 7 Blessed are the merciful, (Some were bitter and hateful) For they shall obtain mercy. 8 Blessed are the pure in heart, (Some had hidden sins) For they shall see God.

Sermon on the Mount (All images © 2015 Abidan and Nicole Shah)

Sermon on the Mount (All images © 2015 Abidan and Nicole Shah)

If we want God’s blessing in our lives, it has to be the way of holiness and righteousness. We can’t go around that. In fact in Matthew 5:20 Jesus says to them, “For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” The Pharisees and the scribes at a high standard but Jesus said – “Your standard better be higher then theirs if you want to get to heaven.” Then He goes through a series of “You’ve heard it said… But I say to you.” Regarding Anger – 5:21 “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. Regarding Lust – 5:27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.”

Nothing destroys our testimony before the world than hypocrisy and hidden sin.

Application: How is your sin life right now? Is there hate in your heart? Is there anger in your life? Is there unforgiveness towards someone? Is there lust? Is there greed? Are you having trouble seeing God? Could it be because “Blessed are the pure in heart, For they shall see God.”

III. A LIFE OF BLESSING AND RIGHTEOUSNESS THAT TRANSFORMS THE WORLD.

13 “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.

Background: Just when you think Jesus is only interested in our personal spiritual lives He makes a statement that I feel is one of the greatest passages in the entire Bible. Salt seasons our food. It makes it worth eating. But if the salt loses its flavor then it is worthless for the food. It has to be thrown away. People just walk over it.

Christianity is being trampled upon in America. It’s because Christians have lost their flavor.

Sermon on the Mount

Sermon on the Mount (All images © 2015 Abidan and Nicole Shah)

For e.g. As you know, Nicole and I went to Israel in January. One thing that really got me were the ultra Orthodox. They reminded me of the Pharisees and the scribes, maybe not in every aspect but regarding tradition. These people wear black robes, black hats, and black shoes. They have long sideburns and they’re constantly doing their Torah reading and mumbling their prayers. They are an oddity. They’re different. They’re strange. They’re judgmental. I asked our guides about them and both of them had some not so nice things to say. Both our guides were Jewish but secular Jewish.

I thought about our churches in America and Christians in America. In some ways, we have become an oddity. We have become different and strange. By that I’m not saying that we are different as in God’s people different but different as in old, outdated, harmless, naïve, flavorless, and “matter of time before they’re extinct people.”

Jesus went on to say in verse 14 “You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

Wayne Grudem in his book “Politics according to the Bible” writes about the work of historian Alvin Schmidt. He notes that “Christianity and Christian influence on the government was primarily responsible for outlawing infanticide, child abandonment, and abortion in the Roman Empire (in AD 374); outlawing the brutal battles-to-the-death in which thousands of gladiators had died (in 404); outlawing the cruel punishment of branding the faces of criminals (in 315); instituting prison reforms such as the segregating of male and female prisoners (by 361); stopping the practice of human sacrifice among the Irish, the Prussians, and the Lithuanians as well as among other nations; outlawing pedophilia; granting of property rights and other protections to women; banning polygamy in the Western world; prohibiting the burning alive of women in India (in 1829); outlawing the painful and crippling practice of binding young women’s feet in China (in 1912); persuading government officials to begin a system of public schools in Germany (in the sixteenth century); and advancing the idea of compulsory education for all children in a number of European countries; and outlawing slave trade and slavery.

I’m amazed at how some Christians have been backing away from the public square when we should be the ones taking the public square. The reason we have the freedom we do and the blessings we do is because this nation was founded to be the salt in the light of the world. The reason we are compassionate towards people, animals, the less fortunate, the ones who are sidelined, and abused is because of Christianity. We have been beneficiaries of someone else’s faithfulness. Much has changed. Either we are hiding our light or we have a false light or we have no light.

When you and I begin to live the way Christians were meant to live in the power of the Holy Spirit, with the life of Christ in us, with the word of God on our lips and in our hearts, we become the salt and the light of the world. Do you want to know why the world and America and our community is in such a mess? Stop blaming Hollywood. Stop blaming the politicians. Stop blaming the atheists and the sexually immoral. They’re just living by their nature. Start looking in the mirror. If our Christian lives were what they were supposed to be, this world would be a better place. If we were teaching our children how to live the blessed life, they would be the change makers in our society today.

It’s not too late. Today’s the day to begin. First, if you are not saved, you need to get saved right now. Let’s go a step further – what are you doing right now to impact our community? What are you doing to make this 30-mile radius the best place on earth? Are you praying for our nation? Are you getting involved in politics? It’s not enough to preach the gospel. It’s also important to impact the culture. This is not just so we can keep preaching but also so that our society will remain civil, kind, compassionate, and blessed.

By the way, what did Jesus say in the Lord’s Prayer – Matthew 6 9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. 10 Your kingdom come. Your will be done On earth as it is in heaven. Meaning: The very first thing that we are to pray for after glorifying God is for His will to be done on earth as it is in heaven.

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