Rejoice by Dr. Abidan Shah

Rejoice

REJOICE by Dr. Abidan Shah, Clearview Church, Henderson

Introduction: A big thanks to our wonderful team and our volunteers for getting everything ready for us to get back in! It’s good to be back in! I don’t know how it has been for you but, for me, every day I’ve had to choose how I would face this crisis. I could choose either to live by fear and stress or I could choose to live by faith and rejoice. Human beings have been endowed with the gift of choice unlike the animal world. Animals choose but they do it out of instinct. Our dog gets really stressed when there’s a storm coming because she is scared of thunder and lighting. She gets really happy when she sees us because she knows that we love her and we will give her a treat. We had a cat too but I could never figure him out. Unlike animals, our choices are far more complex, and motivated by moral values and consequences. How did you choose to face this crisis? Did you choose to live by your instinct and fear or did you choose to live by your faith and rejoice?

Here’s the point: To rejoice through a crisis is a choice that every believer must make. If not, there will be fear and strife. It’s in choosing to rejoice that we have the peace of God and we can see the God of peace.

In our series through Paul’s letter to the Philippians, we come to Philippians 4:4 for our message titled “REJOICE.” Let’s turn there.

Philippians 4:4 “Rejoice in the Lord always. Again I will say, rejoice!”

Context: As Paul was wrapping up his letter to the Philippians, he told them twice to rejoice. This is not a new command that he was introducing now. He had been telling them to do that all along. Philippians 2     17 “Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. 18 For the same reason you also be glad and rejoice with me.” Again, in Philippians 3:1 “Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it issafe.” He even gave his own example in rejoicing. Philippians 1:18 “What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.” Don’t forget that Paul was in a Roman prison and he wasn’t sure if he was going to make it out alive. Paul could have been stressed and depressed. He could have even told the Philippians to be sad and mournful for him. To the contrary, he chose joy and told his “joy and crown,” the Philippians, to do the same.

What does it mean to rejoice? People often confuse peace with joy. In our book “30 Days Through a Crisis,” Nicole and I explain the difference. Peace is the calm assurance that God is in control and that everything will be okay. Joy is an outward celebration of God’s goodness. The Old Testament talks about joy with the Hebrew word “simchah,” which referred to singing, dancing, clapping, and other similar expressions during festive occasions like seeing a loved one, hearing good news, victory over an enemy, harvest, wedding, etc. The psalms are full of words of rejoice. In the New Testament, joy (chara) was the celebration of the coming of the Messiah. It’s the experience of being in Christ and having the fullness of the Spirit. You could be going through the worst of times and still be joyful because you are in Christ and you cannot lose the fullness of the Spirit. Yes, there will be tough days when we may not feel well, get a bad report, or lose a loved one, but, because the source of your joy is in Christ and his life, we can still rejoice. Question: If all that is true, why did we let this crisis steal our joy?

How do I rejoice? Do I jump up and down? Do I need to act all happy? Paul is about to teach us how starting in verse 5 “Let your gentleness be known to all men.” The Greek word is “epieikes.” It is one of the attributes of God. In the LXX, that word “epieikes” is used in Psalm 85:5 “Will You be angry with us forever? Will You prolong Your anger to all generations?” God does not hold grudges. Same word is used by Paul in 2 Corinthians 10:1 “Now I, Paul, myself am pleading with you by the meekness and gentleness of Christ…”Christ was meek and gentle in the face of suffering. By the way, 5 “Let your gentleness be known to all men. The Lord is at hand.” Meaning: The True Examiner who can see the outside and inside is watching and coming soon to judge us.

Principle: To rejoice, you have to be gentle instead of judgmental.

6 “Be anxious for nothing…” The Greek word “merimnaw” was used by Jesus in his Sermon on the Mount – Matthew 6     31 “Therefore do not worry, saying, “What shall we eat?’ or “What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”Unfortunately, we get anxious during crisis. Instead, “but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.” In other words, when you pray, remember to thank God for what he has already done for you.

For e.g. Clearview Staff families came together each week to pray for you.

Principle: To rejoice, you have to pray with gratefulness rather than panic.

What will be result? 7 “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” There is a peace that the world has. It is the absence of conflict. We are not talking about that. The peace we are talking about goes far beyond (huperecho). It is the calm assurance that all is well and will turn out for the best. It is knowing deep within that no matter what the headlines are saying and the pundits are prognosticating, the living true God is in control. It is knowing that Jesus is in the storm with us and he will stand up and say “Peace, be still.” By the way, this is much more than just some intellectual understanding. This peace of God stands as a sentry guarding us through the crisis.

Principle: To rejoice, you need the peace of God to guard your heart and mind through Christ Jesus

8 “Finally, brethren, whatever things are true, whatever things are noble, whatever things arejust, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” So many times, through my life, especially through this crisis, I have thought about this passage. The Greek word is “logizomai.” Previously, Paul used the word “phronema,” which as a verb means “to think,” “to judge,” or “to set one’s mind on.” Now, he used “logizomai,” which means to “consider,” “think,” “ponder,” “reason,” “meditate.” What do I focus on? In some sense, this is about focusing on the beautiful, inspiring, and profitable things, but it’s much more than that. The only place we will find all of these things in one place is in the person of Jesus Christ. He is the man from heaven who has demonstrated heavenly citizenship values.

  • whatever things are true, – Jesus is the Way, the Truth, and the Life.
  • whatever things are noble, – At the name of Jesus, every knee will bow.
  • whatever things are just, – Jesus took God’s justice and offered us mercy.
  • whatever things are pure, – Jesus is God’s Holy and Righteous One.
  • whatever things are lovely, – Jesus was common and yet he demonstrated glory.
  • whatever things are of good report, – Jesus grew in favor with God and man.
  • if there is any virtue and if there is anything praiseworthy – Revelation 5 11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!”

Principle: To rejoice, you have to choose to focus on your heavenly citizenship values.

9 The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.

For e.g. When we went out to serve our community, not recklessly, we saw the God of peace, Jesus Christ in the faces of people.

Principle: To rejoice, follow those who have the God of peace with them.

I began the message with this statement: To rejoice through a crisis is a choice that every believer must make. If not, there will be fear and strife. It’s in choosing to rejoice that we have the peace of God and we can see the God of peace.

Invitation: How did you choose to face this crisis? Did you choose to live by your instinct and fear or did you choose to live by your faith and rejoice?

Do you have a reason to rejoice? Are your sins forgiven? Are you saved?

Press On by Dr. Abidan Shah

Press On

PRESS ON by Dr. Shah, Clearview Church, Henderson

Introduction: As many of you may know, the 2020 Summer Olympic Games in Tokyo had to be postponed to next year because of the COVID-19 crisis. One of my favorite events is the 100-meters dash, where you see the fastest man or woman on earth. My favorite athlete in that event is Jesse Owens. He represented the United States at the Berlin Olympics in 1936, where he was not just competing against other athletes but against Hitler’s Nazi ideology. What many people don’t realize is that he grew up in a devout Christian home. When he was five years of age, he had a fibrous tumor on his chest. Since his parents were just poor sharecroppers, they could not afford any medical care. So, his mother, Emma, took a sharp kitchen knife, sterilized it, and removed a golf ball size tumor from his chest. You can only imagine the pain he must have felt. The bleeding continued for days and little Jesse Owens remembers his dad, Henry, praying for him, “Oh, Lord Jesus, ‘Please, please, hear me. I know you hear everything, but this saving means everything. She’ll die if he dies — and if she dies, Lord, we’ll all die — all of us.’” Within minutes the bleeding stopped. God answered his prayers. But, listen to Jesse Owens philosophy on running. He was told to run as if the track were on fire. He said, “I let my feet spend as little time on the ground as possible. From the air, fast down, and from the ground, fast up.” I cannot think of a better philosophy for living the Christian life – “Christian life is a race. If we’re going to win the gold medal, Christ, we have no time to fuss with each other or to look back. Instead, we are to help each other press on to lay hold of that for which Christ Jesus has also laid hold of us.”That’s the title of our message today – PRESS ON – in our series on Paul’s letters to the Philippians.

Philippians 3     12 “Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. 13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, 14 I press toward the goal for the prize of the upward call of God in Christ Jesus.”

Question: How are you running the Christian race? Will you win the gold medal? We are not competing against each other but against the world, the flesh, and the Devil. Who is winning? You cannot be in the race unless you are saved. Are you saved?

Context: Athletics or competitive sports were a big part of Greco-Roman life. Altogether there were 4 Panhellenic games: Olympic (Olympia), Isthmian (Corinth), Pythian (Delphi), and Nemean (Peloponnesian region). There were also some lesser games. More than likely, Paul went to the Isthmian games because he was in Corinth planting the church the years those games were held there in AD 49 and 51. That’s why he was in tent-making because spectators came from everywhere and needed some shelter during the games. What a perfect opportunity for Paul to share the gospel!

How did the people see these games? We have historical evidence that the Greeks, Romans, Jewish people, and many other ethnic groups came to these events. Although most of the games were for males and attended only by males, there were other games for females as well. These events were not just athletic events, they were also religious events where there were sacrifices to certain deities on the opening and closing days. The athletes even believed that the gods themselves helped them to win. The games were a display of excellence (“arete”), both external (beauty) and internal (goodness). These two aspects are what made someone a good citizen. They thought that an athlete was made into the ideal citizen in the gym through education and practice. Then, the citizens came together in the “agon” or gathering to observe these ideals. The idea was “if a person looked good, then he was a good person.” What about injuries? A mangled ear, broken nose, scars, and intense exhaustion was a sign of endurance through difficulties that led to a superior character.

What would the athletes get for winning the competition? They would get the “stephanos” or foliage crown (wreaths made out of olive, wild celery, or pine), but there were also cash rewards. Depending on how great their achievements, there would also be statues, monuments, and inscriptions. What if you were to lose? In many cases, this was a disgrace. One Stoic philosopher wrote, “In the Olympic Games you cannot just be beaten and depart, but first of all, you will be disgraced not only before the people of Athens or Sparta or Nikopolis but before the whole world. In the second place, if you withdraw without sufficient reason you will be whipped. And this whipping comes after your training which involves thirst and broiling heat and swallowing handfuls of sand.”

Did Paul take interest in those games? We don’t know for sure but he used a lot of athletic imagery in his letters. More than any other sport, he made mention of the “foot race” or “trecho,” from which we get our English word “trek.” These races took place inside a 600 feet enclosure known as the “stadios,” from which we get our English word “stadium.” Nicole and I have been on the race track in Olympia. It was unreal to stand there knowing that athletes had ran there for thousands of years! There were 3 kinds of foot races: first, the “stadion,” which was a dash from the starting line “balbis” to the “terma” (finish line), about 200 meters long; second, the “diaulos,” which was a dash from one side to the other and back, about 400 meters long; and the “dolichos,” which was 24 lengths of the stadium, about 5 miles long. He mentions this race about 3-4 times in his letter to the Philippians. Nicole and I have been to Philippi, Greece. Although, there was no stadium there, there is evidence that people had interest in athletics in Philippi. By the second century AD, a “palaestra” was built there next to the agora. Participating in the games and attending them were probably seen as a mark of preserving their Hellenic/Greek identity.

With all this in mind, let’s walk quickly through Philippians 3:12 onwards:

If you remember from last weekend, Paul counted all his achievements (5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; 6 concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless) as loss (zemeia), actually unspeakable filth (skubalon) compared to gaining Christ. Now, through Christ, he has justification, sanctification, and glorification.

Now, Paul turns to the athletic imagery of a runner.

Philippians 3     12 Not that I have already attained, or am already perfected; but I press on, (dioko = move rapidly and decisively towards an objective) that I may lay hold of (katalambano = grasp) that for which Christ Jesus has also laid hold of me.

13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind (past achievements and crowns) and reaching forward (epekteinomai = stretching forward) to those things which are ahead,

14 I press (dioko) toward the goal (skopos) for the prize (brabeion) of the upward call of God in Christ Jesus.

15 Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you.

16 Nevertheless, to the degree that we have already attained, let us walk by the same rule, let us be of the same mind.

17 Brethren, join in following my example (symmimetai, from which we get mimic but this is in a group context), and note those who so walk, as you have us for a pattern.

18 For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

19 whose end (telos) is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things.

20 For our citizenship (politeuma = citizenship) is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ” The church is the “agon” in which the “arete” is achieved.

21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

Philippians 4:1 Therefore, my beloved and longed-for brethren, my joy and crown (stephanos), so stand fast in the Lord, beloved.

I said in the opening: “Christian life is a race. If we’re going to win the gold medal, Christ, we have no time to fuss with each other or to look back. Instead, we are to help each other press on to lay hold of that for which Christ Jesus has also laid hold of us.”

Invitation:

  • How are you running the race?
  • Are you too busy fussing about useless things?
  • Are you distracted from the race?
  • Are you following the wrong athletes?
  • Are you reaching forward to the crown?
  • Are you helping others reach forward to the crown?
  • Are you in the race? Are you saved?

Single-Minded by Dr. Abidan Shah

Single-Minded.jpg

SINGLE-MINDED by Dr. Shah, Clearview Church, Henderson, NC

Introduction: How many of have ever heard or asked questions like—“What were you thinking?” “Did you not think?” “What was going through your mind?” “What possessed you to do that?” I remember a story that my parents often told about my brother when he was about 5 years old. He really wanted a slingshot, and so, they got him one; but, they told him to take it outside. It wasn’t 5 minutes before they heard a loud shatter. The beautiful new Fisher radio in the living room was in pieces. Through the slightly open screen door, they saw my brother standing in the driveway with the slingshot in his hand. They rushed outside to ask him, “Why did you do that?” His answer: “Because I had a clear shot.” In other words, his behavior did not have much reasoning behind it. That’s how many people think about why they do what they do. Here’s the message in a nutshell: We’ve often heard, “what you believe is how you behave.” That’s not exactly true. Unless the Holy Spirit has renewed your mind by what you believe, you will behave as you’ve always behaved. In other words, between belief and behavior, there is the becoming by the transformation of the mind through the Holy Spirit. We’re in our series on Paul’s letter to the Philippians and our message is titled “SINGLE-MINDED.”

Philippians 2     1 Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others. 5 Let this mind be in you which was also in Christ Jesus,

Question: Do your actions match your beliefs? Has your mind been renewed by the Holy Spirit? You cannot have this transformation until you are saved. Are you saved?

Context: If you remember from the past two messages, there had been some divisions among the Philippians. There some bad behavior going on. Listen to Philippians 1:27“Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.” In other words, the last that Paul had heard, the Philippians were not standing fast in one spirit; they were not with one mind striving together for the faith of the gospel. We know that at least in the conflict between Euodia and Syntyche, two women who were helpful to Paul in the gospel. Not only this but verse 28-29 give us the indication that they were also facing some opposition from the outside that was causing some fears. So, what is his solution? Listen to Philippians 2:1 “Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy.” Paul appeals to what they believe in general. But, now pay attention to Verse 2 “fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.” There is a Greek word that Paul uses repeatedly here—“phronema.” He uses that word about 11 times in 2 different forms. The only letter in which he uses phronema” more than in Philippians is Romans (about 17 times in 5 forms). What does that word mean? Before we look at the meaning of that word, always remember that “words get their ultimate meaning from their contexts.” Having said that, “phronema” means “mind,” “thought,” or “way of thinking.” As a verb, it means “to think,” “to judge,” or “to set one’s mind on.” Paul goes on to verse 3 “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Again, the word for mind is a derivative of “phronema,” which literally reads “humble-mindedness.” 4 Let each of you look out not only for his own interests, but also for the interests of others.” Meaning: If your mind has been renewed or reconfigured to humility, then think about others. If all this is still not enough to motivate you to get along, then verse 5 “Let this mind be in you which was also in Christ Jesus.” Again, the form of the word “phronema” is here.

Principle: The point is that the remedy for your bad behavior is for the right beliefs to transform your mind.

Let’s pause here: If your behavior is not matching your belief, it’s because the becoming by the transformation of the mind through the Holy Spirit is not happening. In other words, between Belief and Behavior, there is the Becoming. This is not something novel. There is a much clearer example of this in Paul’s letter to the Romans. If you’ve studied Romans, you know that you can basically divide the letter into 2 halves: Romans 1-11 and Romans 12-16. The first half is theology and the second half is behavior. The first half (Romans 1-11) is about the depravity of human beings, the answer of the gospel, the problem of sin, death, and the law, and the place of ethnic Israel (the Jewish people) in God’s eternal plan of salvation. The second half (Romans 12-16) is about how to live in community, how to be good citizens, how to love our neighbor, how to prepare for the soon return of Jesus, and how to deal with the old traditions. What is important for our purpose is that right in the middle Paul writes Romans 12:2 “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” The idea is that there should be a change of mind based on what you know is true so that you can behave differently than you did before. By the way, what is the mind? I preached a message on this last year. The Mind is made up of 7 ingredients in my opinion

  • Created by God to respond to him but damaged by sin until salvation.
  • Uniquely designed by the combination of our genetic ancestors, good and bad.
  • Softened towards God or hardened against him by our upbringing.
  • Redeemed by our acceptance of Christ or condemned by our rejection of him.
  • Renewed by our growth in Christ, his Word and Spirit, and godly fellowship.
  • Tarnished or transformed by how we handle the circumstances of life.
  • All the above under the grace and providence of God with the freedom to reject or obey him.

Here’s the principle: Theology does not automatically impact lifestyle. There has to be a transformation by the renewing of your mind through the Holy Spirit.

Illustration: I can say that I believe in gravity but if I don’t accept the basic definition of gravity that “whatever goes up must come down,” I will step off this stage expecting to fly and come crashing down. I can fly but only if I understand and use the principles of aerodynamics to counter gravity.

Question: Has there been a transformation by the renewing of your mind? This is where daily Bible reading, good Bible preaching and teaching comes in.

So, let’s quickly go back to Philippians 2:1. What are the right beliefs? Keep in mind that Paul is not getting into some deep theological truths here. He’s just appealing to what they believe in general:

  • “if there is any consolation in Christ” meaning “if being in Christ means anything to you.”
  • “if any comfort of love” meaning “if God’s love has comforted you.”
  • “if any fellowship of the Spirit” meaning “if you have experienced the blessing of being in the Holy Spirit together.”
  • “if any affection and mercy” meaning “if you have experienced God’s love and mercy in your life.”

If all this still does not help you submit to the transformation of your mind, then try the example of Jesus. What does his thinking look like? Philippians 2      6 who, being in the form of God, did not consider it robbery to be equal with God, (Better translation: “who being in the form of God, did not consider equality with God something to grasp after”) 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. This example/worship should be transformational in your life.

What should this example/worship of Jesus cause you to do? Philippians 2:12“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” Working out your salvation with fear and trembling means work for the full realization of your salvation in your life. It’s another way of saying “be transformed by the renewal of your mind.” But, who is really doing the work? 13 for it is God who works in you both to will and to do for Hisgood pleasure.

Main point: Confession does not become Conduct unless there is a Change in Cognition by the Holy Spirit.

Has this change of thinking happened through the Holy Spirit in your marriage, towards your loved ones, towards your church family, towards your neighbors, towards the lost around you?

Are you saved? Do you have the Holy Spirit? Are you submitted to his renewal of your mind? Is your behavior negating your beliefs?

Gospel-Centric by Dr. Abidan Shah

Gospel Centric.jpg

GOSPEL-CENTRIC by Dr. Shah, Clearview Church, Henderson

Introduction: Do you know someone who is really into something like a hobby, sport, or some cause? They talk about it all the time. They want you to get excited about it just as much as they are. I knew someone like that when we lived back in Georgia about 25 years ago. Nicole and I were friends with this couple from her dad’s church. The man was an A-grade mechanic and was also big into Nascar. He would talk to me about it all the time about the size of the engines, the pistons, the tire pressure, and on and on. Even though I didn’t know a thing about Nascar, before long I was talking about Rusty Wallace, Jeff Gordon, Bill Elliott, Ernie Irwin, and Dale Earnhardt (No. 3). I was coming home after church and actually watching the races! Once we moved, I sort of stayed into it and then I lost interest. So also, with the gospel, there are people who are so consumed with the gospel that they can’t help but talk about it all the time. They love sharing the gospel. They are gospel-centric. When you are around such people, you become just like them. You also become gospel-centric. That’s the title of our message today in our new series through Paul’s letter to the Philippians titled “COMMUNITY.”

Philippians 1     3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now…7 “… both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace…12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel27 Only let your conduct be worthy of the gospel of Christ…” 4:15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.

Question: Paul’s ministry was gospel-centric. He wanted the Philippians to make their church gospel-centric as well. How much is your life gospel-centric? Do you think our church is gospel-centric enough? Do you know the gospel? Are you saved?

Context: If you grew up in church, you probably heard the word “gospel” at some point. How important is this word “gospel”? You may have heard it before or maybe from me that the word “gospel” comes from the old Anglo-Saxon word “godspell,” which was an abbreviation of “goodspell.” “Good” means good, of course, but “spell” means story or news. So, Gospel = Good News. But, in today’s message, we are going deeper and looking at the Greek word behind gospel—“euangelion.” It is found several hundred times in various forms in the New Testament, about 84 times in Paul’s letters, and about 9 times in his letter to the Philippians. For starters, it was not invented by Paul or by the other New Testament writers. Neither was it borrowed from the Greco-Roman world, even though it was used to refer to good news like the birth of the emperor and special decrees by him, and sacrifices were offered to the gods when the “euangelion” of victory came to them. This helps our understanding of the word but the New Testament writers had a different source for “euangelion.” It was the Old Testament, especially Isaiah 40-66, where it talks about the coming of the Messiah. Listen to Isaiah 61:1 “The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to preach good tidings (Here, the Greek word for “good tidings” in the LXX is “euangelizo” from “euangelion”) to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.” The gospel was rooted in the Scriptures as the promise of the coming Messiah. The world was in bad news but good news was in its way!

When Jesus came, he saw his ministry as a fulfillment of this prophecy. At the start of his ministry, he went into the synagogue and read Isaiah 61, and declared “Today this Scripture is fulfilled in your hearing” (Luke 6:21). Then, he went everywhere preaching the gospel of the kingdom and doing the things listed in Isaiah 61. When John the Baptizer doubted Jesus’ ministry, Jesus quoted Isaiah 61 in Matthew 11     5 “The blind see and thelame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them.” When the gospel writers wrote about the ministry of Jesus, they also used the same word “euangelion” to refer to his coming— Mark 1:1 “The beginning of the gospel of Jesus Christ, the Son of God.” This continued in the early church where the book of Acts repeatedly used the word “euangelion” to refer to the coming of God’s Kingdom through Jesus Christ, his death, and his resurrection. Both Peter and Paul referred to themselves as preachers/ministers of the gospel: Acts 15:7 “…And…Peter…said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe”; Acts 20:24 “…nor do I (Paul) count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.”

The point I am making here is that the Old Testament writers, Jesus, gospel writers, the early church, and the pillars of the church (Peter and Paul) were all gospel-centric. Their main focus was bringing the good news to the world that was under bad news.

Question: Are you gospel-centric? Is our church gospel-centric?

Let’s get back to Philippians: In what ways was Paul gospel-centric to the Philippians? He uses the word “euangelion” 9 times in this letter. Let’s quickly look at them:

Philippians 1    3 “I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now.”

  1. The gospel binds us in fellowship.

Philippians 1:7 “just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.”

  1. The gospel opens opportunities for God’s grace.

Philippians 1:12 “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel.”

  1. The gospel takes precedence over trials.

Philippians 1     15 “Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.”

  1. The gospel neutralizes bitter envy.

Philippians 1:27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.”

  1. The gospel demands a certain conduct.

Philippians 2    21 “For all seek their own, not the things which are of Christ Jesus. 22 But you know his proven character, that as a son with his father he served with me in the gospel.”

  1. The gospel proves selflessness.

Philippians 4     2 I implore Euodia and I implore Syntyche to be of the same mind in the Lord. 3 And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.

  1. The gospel increases our value.

Phil. 4:15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.

  1. The gospel offers opportunities to partner.

Question: Is the gospel the glue that holds our fellowship together? Does the gospel take precedence over our personal trials? Are you living up to the conduct worthy of the gospel? Are you partnering with others in sharing the gospel?

Here’s the final question: What is the content of the gospel? Paul actually gives us the content of the gospel in 1 Corinthians 15    1 “Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved…3 For I delivered to you first of all that which I also received: (Meaning: Paul is not the manufacturer of the gospel) that Christ died for our sins according to the Scriptures, (There’s the bad news) 4 and that He was buried, and that He rose again the third day according to the Scriptures, (There’s the good news) 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren…” (There’s the proof of the good news)

Question: Do you understand this gospel? Do you believe this gospel? Are you on the gospel of train? Or, have you lost your train of thought and are stranded with some poor substitutes?

Community by Dr. Abidan Shah

Community

COMMUNITY by Dr. Shah, Clearview Church, Henderson, NC

Introduction: The history of our world is littered with countless obsoletes. Think about the technological obsoletes of the past few decades—phone booths, calling cards, pagers, palm pilots, floppy disks, Kodak films, calculator watches, Sony Walkman, etc. Many of the things we use today will probably become obsolete by tomorrow. Lately, in light of the current crisis, some people are claiming that even how we interact with each other (shaking hands, gathering in crowds) is going to become obsolete and they are applying this even to the church. They are claiming that we won’t necessarily come together physically. Instead, we may do all this over technology with small groups of people gathering here and there. Please listen carefully: No matter what will become obsolete in this world with regards to technology and cultural habits, the church of Jesus Christ will never become obsolete. God has said in his word that his church will remain no matter what and the Gates of Hell will not prevail against it. Throughout the history of Christianity, peoples and governments have prognosticated the death of the gathered church. They died but the church still gathers and lives on. Today’s message is heavy on my heart. We’re going back to Paul’s letter to the Philippians. We’ve studied portions of this letter before but now we’re starting a new series titled COMMUNITY.

Philippians 1     1 “Paul and Timothy, bondservants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 I thank my God upon every remembrance of you, 4always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now.”

Question: What do you believe about the gathered church? Do you belong to the church of God? Are you saved?

Background: Those of you who’ve been at Clearview for some time may remember that, in 2018, we went through the first chapter of Philippians, and then, last year (2019), we covered the second chapter. That series was called “MIND (RE)SET.” For the benefit of those who weren’t here last year or the year before, I want to quickly mention 2 things as background information:

First, the Philippians were Paul’s pride and joy. He had founded the church in Philippi. If you remember, Paul had come to Philippi in response to the Macedonian Call. Acts 16 tells us of 3 dramatic conversions: first, a business woman named Lydia by the Zygaktis or Krenides River (I’ve been there); second, a slave girl who was demon possessed; and third was the Philippian jailer and his whole family. If you want to know how Paul felt about the Philippian church, listen again to Philippians 1:3 “I thank my God upon every remembrance of you…”

Question: Do you thank God every time you think about the church? Do you miss the time we had together? Do people say that about you?

Second, this was not just an ordinary letter. Paul wrote this letter from a prison cell in Rome. How do we know that? Philippians 1:7 “…both in my chains and in the defense and confirmation of the gospel…” Again, verse 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ.” More than likely, Paul was in a house arrest situation since he was able to send letters and receive friends. Nonetheless, this was a serious situation. Listen to Philippians 1:20 “…Christ will be magnified in my body, whether by life or by death.” Meaning: There was a strong possibility that Paul will not make it alive out of this prison. In the midst of such grave uncertainty, Paul took the time to write to the Philippian church. Why? When we read the letter carefully, we find 2 hints that help us understand the purpose for the letter:

  1. Paul mentions the word “chara” joy about 5 times in various forms:
  • Philippians 1:4 “always in every prayer of mine making request for you all with joy.”
  • Philippians 1:25 “…I know that I shall remain and continue with you all for your progress and joy of faith.”
  • Philippians 2:2 “…fulfill my joy by being like-minded”
  • In Philippians 2:29 Paul wants them to receive Epaphroditus, one of his companions in ministry, with joy.
  • Philippians 4:1 Paul calls them, “…my beloved and longed-for brethren, my joy and crown…”

Paul also uses the related word “chairo” meaning rejoice about 7 times in various forms. The most famous one being Philippians 4:4Rejoice in the Lord always. Again I will say, rejoice!” Because of this some people have assumed that Philippians is Paul’s letter to teach us the importance of Joy in the midst of trials. This could’ve been true if it wasn’t for the second hint.

  1. Paul repeatedly talks about division among the Philippians.
  • Philippians 1:27 “Only let your conduct be worthy of the gospel of Christ…stand fast in one spirit, with one mind striving together for the faith of the gospel.”
  • Philippians 2:2 “…fulfill my joy by being like-minded
  • Philippians 2 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.
  • Philippians 2:14 “Do all things without complaining and disputing.”
  • Philippians 3:16 “…let us walk by the same rule, let us be of the same mind.”
  • Philippians 4:2 “I implore Euodia and I implore Syntyche to be of the same mind in the Lord.”

What exactly was happening in the Philippian church? There were divisions in the body and because of that joy was leaking out. Please listen very carefully: Nothing will deplete joy in the Christian life faster than division in your life, your marriage, your family, and your church. All it takes is for one divisive person to start something and before you know it, the whole body is infected with a spirit of division.

The current crisis has scattered the church. That doesn’t have to be bad if we try to use it as a limited time opportunity to spread the gospel of God in creative ways. Then, it’s time to come back together as a church. Technology can never be a substitute to the actual gathering of the people of God in a physical location. Pockets of people meeting online or in someone’s home is not church. How about Matthew 18:20 “For where two or three are gathered together in My name, I am there in the midst of them”? Have you read the context? Let me read to you Matthew 18:17 “And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.” That passage about 2 or 3 is given in the context of church discipline! Don’t get me wrong. We want small groups, Sunday School groups, and inner circles, but they are not to become a substitute for church.

Let me go back to where we began: No matter what will become obsolete in this world with regards to technology and cultural habits, the church of Jesus Christ will never become obsolete. God has said in his word that his church will remain no matter what and the Gates of Hell will not prevail against it.

  • Jesus is the founder of the church. Anything he has founded cannot be destroyed. In fact, the church is referred to as the “bride of Christ” (Revelation 19 and 21).
  • The church is not just a group hanging out here and there. It refers to the assembly in Jerusalem, Antioch, Derbe, Lystra, Ephesus, Philippi, etc. 1 Corinthians 10:17 “For we, though many, are one bread and one body; for we all partake of that one bread.”
  • When Paul talks about the church, he is referring to the “concrete assembly of those who have been baptized at a specific place.” (J. Roloff) The model were the early synagogues of the Jewish people. Yes, the church are the people primarily but the places they met is also the church. It was a visible representation of their presence in a city or town. That’s why I like the steeple.
  • Listen to the imagery of the church in Ephesians 2 19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.

The famous theologian John Stott said, “The church lies at the very center of the eternal purpose of God. It is not a divine afterthought. It is not an accident of history.”

Throughout the history of Christianity, peoples and governments have prognosticated the death of the gathered church. They died but the church still gathers and lives on.

Hebrews 10    24 And let us consider one another in order to stir up love and good works, 25not forsaking the assembling of ourselves together, as is the manner of some, but exhortingone another, and so much the more as you see the Day approaching.

Conclusion: What do you believe about the church, the physical gathering of the body of believers in a physical location? Do you think God has stepped away from the church, saying, “this Covid-19 really got me; y’all going to have to figure this one out”? If you care about the Lord, then you will care about his bride, the church. Are you allowing someone to create division in the body? Are you a member of the body of Christ? Are you saved?

Herald by Dr. Abidan Shah

Herald.jpg

HERALD by Dr. Shah, Clearview Church, Henderson, NC

Introduction: People everywhere are living in the grip of fear and hopelessness, even believers. It’s no different than how that small group of disciples must have felt after Jesus, their Master, had been unjustly tried and then brutally crucified right before their eyes. This was now the third day since he had been laid in a tomb. Little did they know that they were about to become the first heralds of the resurrected king. Here’s the gist of our message: Fear and hopelessness will keep you from becoming a herald of the resurrected king. Love is the only vaccine that will cure fear and faith is the only key that will unlock the door of hopelessness. This is our final message of our series titled HOSANNA and it’s called HERALD.

Luke 24     1 Now on the first day of the week, very early in the morning, they, and certainother women with them, came to the tomb bringing the spices which they had prepared. 2But they found the stone rolled away from the tomb. 3 Then they went in and did not find the body of the Lord Jesus. 4 And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. 5 Then, as they were afraid and bowedtheir faces to the earth, they said to them, “Why do you seek the living among the dead? 6He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7saying, “The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’” 8 And they remembered His words. 9 Then they returned from the tomb and told all these things to the eleven and to all the rest.

Question: Are you living in the grip of fear? Have you been plagued by hopelessness? Have you checked the level of God’s love in your heart lately? Are you plugged into his truth? Do you know Jesus? He loves you and he is the Truth. Are you saved?

Context: In order to truly understand how the disciples were feeling after the crucifixion of Jesus, we need to backup to Luke 23    44 “Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. 45 Then the sun was darkened, and the veil of the temple was torn in two. 46 And when Jesus had cried out with a loud voice, He said, ‘Father, ‘into Your hands I commit My spirit.’ Having said this, He breathed His last.” All this was so incredible, so bizarre, and so mind blowing, that people knew right away that something really bad had just been done. Luke tells us several things:

  • The Roman centurion said, “Certainly this was a righteous man!”
  • The whole crowd that was there began to beat their breasts and started leaving. It was a sign of mourning.
  • How about those who followed Jesus? Luke 23:49 “But all His acquaintances, and the women who followed Him from Galilee, stood at a distance, watching these things.”
  • Some were probably shell-shocked – “I can’t believe it.”
  • Some were probably angry – “Those hypocrites killed him.”
  • Some were probably afraid – “I think they’ll come after us.”
  • Some were probably blaming each other – “Where’s the mighty Peter?”
  • Some were probably weeping. Those tears kept rolling down their face.

Now the question – “Who is going to get him down? We can’t just let him hang there. It’s Sabbath and that would make it 3 days before we can get his body. But, who’s going to do it?” No volunteers. They were afraid. The disciples and the followers were so gripped with fear that 2 men, Joseph of Arimathea and Nicodemus, had to come to their rescue. They were wealthy prominent men, members of the Sanhedrin who had a soft spot for Jesus. They had to pull some strings with Pilate to make it happen. Where were the big strong manly men? Luke 23     55 And the women who had come with Him from Galilee followed after, and they observed the tomb and how His body was laid. 56 Then they returned and prepared spices and fragrant oils…” The men were nowhere to be found.

Principle: Fear can be paralyzing. Fear is a choice weapon of the enemy and if I may add, “he’s using it very well in our nation.” Listen to what it says in 2 Timothy 1:7 For God has not given us a spirit of fear, but of power and of love and of a sound mind.

Application: With this crisis facing our nation and the world, we need to exercise caution, follow the guidelines, but we don’t need to live in fear. That’s what the world wants us to do. If we’re truly honest, that’s where many of us are. How about you?

Luke 24:1 “Now on the first day of the week, very early in the morning, they, and certainother women with them, came to the tomb bringing the spices which they had prepared.” What made them leave the comfort of their homes and step outside? One word, LOVE. It was their love for their Master that enabled them to brave the authorities, the religious leaders, and any danger lurking in the early hours of the morning. How many ladies would agree to going into a graveyard in the early morning while it’s still dark? We’re not even talking about worrying about religious authorities who killed your leader.

Principle: Love will overcome fear. When you love someone, you’ll do anything for them. But there’s more, listen to 1 John 4:18 “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.”You ask, “I don’t get it. How can love drive out fear?” Keep in mind that this promise is given to us in the context of our relationship with God. God is the biggest source of fear. But, when his love is in our hearts, then we know that we don’t have to fear him. If we don’t have to fear him, there is no one or nothing else that’s worthy of our fear.

Application: Are you living in fear? It’s only the love of God in your heart and your love for God that will drive it from you. The reason we fear this, that, and the other is because we don’t fear God enough or love him enough.

Now, as we read in the opening, the women came to the tomb with spices in their hands. The first thing they noticed was that the stone had been rolled away and the body was missing. Then 2 angels stood by them in shining garments. Of course, they were afraid and bowed their faces to the earth. Listen again to what the angels said to the women in Luke 24     5 “…Why do you seek the living among the dead? 6 He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7 saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’” What was their response? 8 And they remembered His words. 9 Then they returned from the tomb and told all these things to the eleven and to all the rest. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. What a change! They believed and went from being hopeless to becoming heralds of the resurrected king.

But, listen to their response? 11 And their words seemed to them like idle tales, and they did not believe them. Fear was still gripping them but their real problem was unbelief.

Principle: If you have a faith problem, the words of the Bible will feel to you like an idle tale. You will live in hopelessness.

But one person’s response was different. 12 “But Peter…” In the past 24 hours, there were a lot of “But Peters!”

  • Luke 22:54   Having arrested Him, they led Him and brought Him into the high priest’s house. But Peter followed at a distance.
  • Luke 22:58   And after a little while another saw him and said, “You also are of them.” But Peter said, “Man, I am not!”
  • Luke 22:56 And a certain servant girl, seeing him as he sat by the fire, looked intently at him and said, “This man was also with Him.” 57 But he (Peter) denied Him, saying, “Woman, I do not know Him.”
  • Luke 22:58 And after a little while another saw him and said, “You also are of them.” But Peter said, “Man, I am not!”
  • Luke 22:59   Then after about an hour had passed, another confidently affirmed, saying, “Surely this fellow also was with Him, for he is a Galilean.” 60 But Peter said, “Man, I do not know what you are saying!” This one didn’t stop there. Immediately, while he was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how He had said to him, “Before the rooster crows, you will deny Me three times.” 62 So Peter went out and wept bitterly.

Back to Luke 24: 12 “But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.” He was willing to believe and hope came in.

Invitation: Are you living in hopelessness? Let’s recap: Fear and hopelessness will keep you from becoming a herald of the resurrected king. Love is the only vaccine that will cure fear and faith is the only key that will unlock the door of hopelessness. Do you know the resurrected king? Are you his herald?

Triumphant by Dr. Abidan Shah

Triumphant.jpg

TRIUMPHANT by Dr. Shah, Clearview Church, Henderson, NC

Introduction: I have been to many big cities, but my favorite ones to visit, not live, is Washington DC. I love all the iconic sites (Washington monument, Lincoln Memorial, World War 2 memorial, Capitol Building). We’ve even filmed there before. Our family loves to visit there as well. In fact, last year, friends of ours invited us for a visit inside the White House and it was a trip of a lifetime. Two thousand years ago, Jesus also visited a big city, but he did not come to see the sites. He came to lay his rightful claim as the king of his people. The city was Jerusalem. Unfortunately, the city failed to recognize her king and had him crucified. We are in the third message in our series titled HOSANNA and here’s the gist of the message: Jesus is the rightful king of our hearts. He wants to establish his rule in our hearts. But, he will not force his way in. His rule is received rather than imposed. Today is Palm Sunday and our message is titled TRIUMPHANT.

Matthew 21     1 Now when they drew near Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose themand bring them to Me. 3 And if anyone says anything to you, you shall say, “The Lord has need of them,’ and immediately he will send them.” 4 All this was done that it might be fulfilled which was spoken by the prophet, saying: 5 “Tell the daughter of Zion, ‘Behold, your King is coming to you, Lowly, and sitting on a donkey, A colt, the foal of a donkey.’ ”

Question: Is Jesus the king of your heart? Have you received his rule over your life? Is he calling the shots in your life? Are you saved?

Context: So far in this series, we looked at the meaning of the word “HOSANNA.” Basically, it has 2 meanings. In the first message, we learned that its main meaning was “Save us now,” something that shows up throughout the Old Testament. In the second message, we learned that in time its meaning became “victory.” More than likely, on Palm Sunday, when Jesus came riding into Jerusalem on a donkey, the crowd had the second meaning in mind. In today’s message, our focus is more on what Jesus had in mind. Why did he do what he did? What statement was he making? What prophecy was he fulfilling? Ultimately, what does it mean for all of us today? 3 things to notice:

To begin with, we need to notice the change in the DISCOURSE: Until Matthew 16:20, Jesus had focused his ministry on Galilee. Of course, John tells us that he came to Jerusalem several times but his main focus was always in the north. Then, in Matthew 16:21, there was a shift in focus “From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.” In other words, preaching to the disciples, feeding the multitude, healing the sick, and raising the dead was wonderful and necessary, but now it was time to do what he really came to do, which was to give his life on the cross. I love Luke’s rendition of this in Luke 9:51 “Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem.” It was a fulfillment of Isaiah 1:7 “Therefore I have set My face like a flint, And I know that I will not be ashamed.” It was game time.

Application: Do you understand that the crucifixion, death, and the resurrection of Jesus is the center and focus of what he came to do? How much is that the center and focus of your life? Which Jesus are you drawn to?

Second, we need to notice the significance of the DESTINATION: Jesus was not going to any ordinary city. He was headed to Jerusalem, the capital of the Jewish people, the place of the temple. R.T. France referred to the temple as the “earthly focus of the religion of Israel.” Listen to how the psalmists describe it. First Psalm 48     1 Great is the LORD, and greatly to be praised in the city of our God, in His holy mountain. 2 Beautiful in elevation, the joy of the whole earth, is Mount Zion on the sides of the north, the city of the great King.” Next, Psalm 122      1 I was glad when they said to me, “Let us go into the house of the LORD.” 2 Our feet have been standing within your gates, O Jerusalem! 3 Jerusalem is built as a city that is compact together, 4 Where the tribes go up, the tribes of the LORD, to the Testimony of Israel, to give thanks to the name of the LORD. 5 For thrones are set there for judgment, the thrones of the house of David. 6 Pray for the peace of Jerusalem: “May they prosper who love you. I can read many other passages, but the point is that Jerusalem is the “city of the great King” and “the place where the thrones are set.”

Here’s the point: Jesus’ journey to Jerusalem was not just to go to a big city for a bigger impact. It was to go and make his rightful claim as the King of his people, the people of Israel, the Jewish people. We need to remember that Jesus came more than just to be our Savior. He also came to be our King.

Application: How do you see Jesus? Is he only your Savior or is he also your King? Yes, you need him for the forgiveness of your sins, but it doesn’t stop there. Now, he needs to be the king of your heart. Is he your Savior and your King?

Finally, we need to notice that he is a king who allows us to DECIDE for him.

All this was permission based—Matthew 21.    1 Now when they drew near Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. 3 And if anyone says anything to you, you shall say, “The Lord has need of them,’ and immediately he will send them.” 4   All this was done that it might be fulfilled which was spoken by the prophet, saying: 5 “Tell the daughter of Zion,

            ‘Behold, your King is coming to you,

            Lowly, and sitting on a donkey,

            A colt, the foal of a donkey.’ ”

In fact, when he came, he did not come riding a steed, a war horse, but a donkey, the common man’s beast of burden. In other words, King Jesus did not come to subdue but to serve. He did not come to terrify but to bring joy.

Matt. 21:6   So the disciples went and did as Jesus commanded them. 7 They brought the donkey and the colt, laid their clothes on them, and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! ‘Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!”

Again, it’s a choice. The crowd understood this even though they failed to see that he was the Son of God and not just some prophet. But, the Jerusalem crowd failed to get him at all. They did not receive their King.

How about you? Is he your king?

 

HOSANNA by Dr. Abidan Paul Shah

HOSANNA by Dr. Abidan Paul Shah, Clearview Church, Henderson, NC

hosannaIntroduction:  This past Tuesday was St. Patrick’s Day. Due to the coronavirus situation, parades all across the country were cancelled. Needless to say, a lot of people were disappointed. I don’t think they were disappointed because they couldn’t celebrate St. Patrick’s life, but it was because they couldn’t get out and have a good time with their family and friends. 2000 years ago, there was also a parade and some people tried to cancel it but they couldn’t. It was the parade for Jesus as he came into Jerusalem. Instead of clover leaves, the people held palm branches in their hands. Instead of Irish drinking songs, the people were singing Hosanna to the Son of David. As we draw closer to that time of the year, I want to preach a 4-week series titled “HOSANNA.” Here’s the message in this series: God wants to save us. In fact, he delights in saving us. Being saved by God is not a sign of weakness. It is our prerogative as his children.

John 12    12 The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took branches of palm trees and went out to meet Him, and cried out: “Hosanna! ‘Blessed is He who comes in the name of the LORD!’ The King of Israel!” 14 Then Jesus, when He had found a young donkey, sat on it; as it is written: 15 “Fear not, daughter of Zion; Behold, your King is coming, Sitting on a donkey’s colt.” 16His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.

Question: Did you know that God desires to save you? I’m talking to believers. He wants to rescue you from your predicament, whatever trials you are facing. Are you saved? I’m talking to unbelievers now. Have you asked Jesus to be your Savior and King?

Context: When people first come to Clearview, they are somewhat amazed at how much I talk about being saved. Some have even come to me and asked if that was a Baptist thing. I try to explain to them that it is not a Baptist thing but a Bible thing. Repeatedly, the Bible talks about being saved, being delivered, and being rescued by God. In fact, that word Hosanna is literally the combination of “hosiah” and “anna,” where “hosiah” means “save us” and “anna” means “now” or “please.” It’s referring back to Psalm 118 where the psalmist says in verse25 “Save now, I pray, O LORD; O LORD, I pray, send now prosperity.” This was usually prayed after the harvest season celebration. They would even wave and beat the ground with branches of willow and palm trees. Later on, this was also done during times of great needs and burden. In the weeks ahead, we will focus on all that. In this message I want to focus simply on the idea of being saved or rescued by God. It is all over the Old Testament. In fact, Jesus’ name in Hebrew is “Yeshua,” which is Savior! With that said, let’s look at it quickly in the short time we have:

  1. Let’s begin by going to what is considered the oldest book in the Bible, Job:

Job 5:11 “He sets on high those who are lowly, and those who mourn are lifted to safety.”

Job 40:14 “Then I will also confess to you that your own right hand can save you.” Here God is speaking sarcastically to Job. He asks Job if he can do all the mighty things that God does. “If so, then you can save yourself Job.”

  1. When God’s people were in slavery in Egypt, he sent Moses to rescue them:

Exodus 14    13 And Moses said to the people, “Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. 14 The LORD will fight for you, and you shall hold your peace.”

  1. After they settled into the Promised Land, God sent judges to save his people:

Judges 7:2 And the LORD said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.’”

Keep in mind that Gideon’s army was 32,000 men and they were outnumbered. Then 22,000 left when given the choice. Only 10,000 left and only those who drank like dogs were allowed to stay and that was only 300! God said, “Now that’s perfect!”

  1. After the judges came the kings but the formula didn’t change:

1 Samuel 17    45 Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. 46 This day the LORD will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. 47 Then all this assembly shall know that the LORD does not save with sword and spear; for the battle is the LORD’S, and He will give you into our hands.”

When the kings trusted in the Lord to deliver, they won. When they trusted in themselves, they fell.

  1. In the wisdom books, it is not cunning and strategy that saves but the Lord:

Proverbs 20:22 Do not say, “I will recompense evil”; wait for the LORD, and He will save you.

Proverbs 21:31 The horse is prepared for the day of battle, but deliverance is of the LORD.

Proverbs 28:18 Whoever walks blamelessly will be saved, but he who is perverse in his ways will suddenly fall.

  1. Over a hundred times, the prophets call upon the people to look to the Lord to save:

Isaiah 45    21 “Tell and bring forth your case; Yes, let them take counsel together. Who has declared this from ancient time? Who has told it from that time? Have not I, the LORD? And there is no other God besides Me, A just God and a Savior; There is none besides Me. 22“Look to Me, and be saved, All you ends of the earth!”

Jeremiah 15:20 “And I will make you to this people a fortified bronze wall; and they will fight against you, but they shall not prevail against you; For I am with you to save you and deliveryou,” says the LORD.

Hosea 14     1 “O Israel, return to the LORD your God, for you have stumbled because of your iniquity; 2 Take words with you, and return to the LORD. Say to Him, “Take away all iniquity; receive us graciously, for we will offer the sacrifices of our lips. 3 Assyria shall not save us…”

Jonah 2:9 “But I will sacrifice to You with the voice of thanksgiving; I will pay what I have vowed. Salvation is of the LORD.”

  1. Finally, in the psalms, it is everywhere that God is our Savior:

Psalm 28     8 The LORD is their strength, and He is the saving refuge of His anointed. 9Save Your people, And bless Your inheritance;

Psalm 44     6 For I will not trust in my bow, nor shall my sword save me. 7 But You have saved us from our enemies, and have put to shame those who hated us. 8 In God we boast all day long, and praise Your name forever.

Psalm 80:3 “Restore us, O God; Cause Your face to shine, and we shall be saved!”

Psalm 119:94 “I am Yours, save me; for I have sought Your precepts.”

Psalm 144     9 “I will sing a new song to You, O God; on a harp of ten strings I will sing praises to You, 10 the One who gives salvation to kings, who delivers David His servant from the deadly sword.”

Let me repeat again what I said in the opening: God wants to save us. In fact, he delights in saving us. Being saved by God is not a sign of weakness. It is our prerogative as his children.

Matthew 1:21 “And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.”

Romans 10:9 “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”

Are you saved?

Discern by Dr. Abidan Shah

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DISCERN by Dr. Shah, Clearview Church, Henderson

Introduction: Most people are very discerning as to who they allow into their personal space. There was a time when you could hitchhike but not anymore. When we are at a stoplight, we make sure our doors are locked. At home, we make sure our doors are locked. If someone knocks, we look through the peep hole first and then there’s the screen door with a lock on it. Now, they even have video doorbell cameras with motion alerts and facial recognition! Unfortunately, the one place we are the least discerning is in the area of our mind, what we believe, in doctrine. We allow anyone and everyone to speak into our lives. This is so critical in the age of social media where everyone with a voice is an expert and they have access to us. The Bible commands us to be discerning against false teachers and their doctrines. Failure to do so is to become a participant in their evil works. Today’s message is a stand-alone message from 2 John titled “DISCERN.”

2 John 7 “For many deceivers have gone out into the world who do not confess Jesus Christas coming in the flesh. This is a deceiver and an antichrist. 8 Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward. 9 Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son. 10 If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; 11 for he who greets him shares in his evil deeds.”

Question: Who are listening to that you shouldn’t? Who has access to your mind? Are you abiding in the doctrine of Christ? Do you know Christ? Are you saved?

Context: 2 John, from which we just read, has only 200 Greek words, but it has much to say to us today. The writer, the apostle John, was warning the readers to be discerning as to who they let into their homes. Apparently, some so called “Christian teachers” were going from door to door preaching and teaching, but they did not share the same beliefs regarding the person and nature of Jesus Christ. John the elder was warning the Christians not to be gullible. Pay attention to what they are teaching. Recognize that they have an agenda, an ulterior motive. In fact, don’t even engage them. Refuse to let them inside your doors. Truth is vital. Truth is critical. Failure to stick to the truth is self-condemning. Guard your mind. Don’t overestimate your ability to recognize error.

Application: Do you guard your mind? Are you being misled, not just about the doctrine of Christ but other areas of Christian life? This is an important question in this era of social media. Are you letting anyone and everyone to speak into your life?

With that said, let’s get back to our message. To get at the seriousness of John’s warning to the readers against false teachers, we need to begin reading in verse 6 “This is love, that we walk according to His commandments.” Just like in our day and age, people have always had all kinds of definitions of love—Love is being there for someone no matter what. Love is mutual respect. Love is reaching our dreams together. There is some truth in all of them, but how does the Bible define love? Love is walking according to God’s commandments. In other words, love is obedience to the truth. If you say that you love God, then the question is—Are you obeying his truth? Failure or refusal to obey God is failure and refusal to love God. They go hand in hand. Verse 6 goes on to say, “…This is the commandment, that as you have heard from the beginning, you should walk in it.” What is “it?” The answer is found two verses earlier in verse 4 “I rejoiced greatly that I have foundsome of your children walking in truth…” So, listen again to verse 6, ““This is love, that we walk according to His commandments. This is the commandment, that as you have heard from the beginning, you should walk in the truth.” Here’s the point: Truth is not optional. Truth is essential. It is the verification of our love for God.

The question that follows is—“What is the truth?” We actually have to go to I Johnwhere John gives us the definition of truth in 3 points (Karen Jobes):

  1. The man Jesus is the Christ, God’s Anointed King.
  2. The Son of God has been incarnated as a human being.
  3. The death of the Son of God is the atonement for sin.

In other words, the truth that John is referring to is regarding the Identity of Jesus, Incarnation of Jesus, and the Atonement of Jesus—“Who he was, How he came, and What he did.”

Application: How seriously do you take this “truth?” Are you easily blown about by “every wind of doctrine?”

All this is not just chit chat. There is a serious situation at hand. Listen to verse 7 “For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh.” In other words, truth about Jesus Christ is under attack. Which truth specifically? The truth that Jesus Christ has come in the flesh. “Come in the flesh” is much more than just how he was born, his incarnation; it also refers to his sacrificial death for the atonement of sin. Now, listen carefully to how he describes those who contradict this truth—“This is a deceiver and an antichrist.” People often ask me—“Do you think the Antichrist is alive today?” “Do you think that so and so is the Antichrist?” Listen carefully: The only person in the Bible who talks about the Antichrist by name is the apostle John and he only does that here and in I John. He doesn’t use that title in the Book of Revelation. What can we learn about the Antichrist from him? Listen to 1 John 2    18 “Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.” There are many antichrists and not just one. Maybe one big one in the end. Also, they’re not just in the future. They’re also here right now. 19 “They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.” They seem to be emerging out of the church. Their exiting is their unmasking. One more thing: 1 John 2    22 “Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. 23 Whoever denies the Son does not have the Father either…” In other words, the Antichrists deny the apostolic tradition regarding Christ.

Application: Do you know Christ? Are you connected to him? Are you listening to someone who could be Antichrist?

What is at stake in listening to the deceivers and Antichrists? 2 John 8 “Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward.” What is the “full reward?” That phrase is found several times in the New Testament. Here’s the most helpful one in Revelation 22    12 “And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. 13 I am the Alpha and the Omega, the Beginning and the End, the First and the Last. 14 Blessed arethose who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” The reward is eternal life itself! I know some will now wonder what that does to eternal security. I believe in it as well but this verse reminds as the truth is not something to play with if you want eternal life. If that’s not enough, here comes the next verse—9 “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son.” Before we look at this carefully, this is the center of this letter. The Greek word behind “abide” is “meno,” which can be translated as “continue,” “remain,” or “wait for.” This is not some novel idea. Jesus said the same thing in John 8:31   Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.”

So what action can you take? 10 If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him.” Hospitality was a big deal in that culture and still is in that part of the world. John goes a step further to say that even a “hello” should not happen. 11 “for he who greets him shares in his evil deeds.”

Invitation: How seriously are you taking the truth about Christ? Are you walking in the truth? Are you remaining in the truth? Do you know Christ? Are you saved?

Misled by Dr. Abidan Shah

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MISLED by Dr. Shah, Clearview Church, Henderson, NC

Introduction: How did we survive before GPS! It was somewhere in the mid-2000s that I first heard about the Global Positioning System. If you were born after this time, you’re an IY and you probably don’t know what it was like before GPS. How many of ya’ll remember carrying an Atlas in the car/truck? How many of ya’ll still do? How many of you remember stopping to ask for directions? How many of ya’ll remember getting the wrong directions? I remember one time driving 2 hours in the wrong direction before realizing what had happened! In life, you need the right directions. Wrong directions or failure to follow the right directions can lead to disaster. The Bible is God’s right directions for our life every time. In fact, Jesus is the Way of life. But, he is much more than just our GPS. He is also our road and our destination; and, he never misleads us. Today, in our miniseries called SKILLFUL on the Book of Proverbs, we come to our final message titled MISLED.

Proverbs 6     20 “My son, keep your father’s command, and do not forsake the law of your mother. 21 Bind them continually upon your heart; tie them around your neck. 22 When you roam, they will lead you; when you sleep, they will keep you; and when you awake, they will speak with you. 23 For the commandment is a lamp, and the law a light; Reproofs of instruction are the way of life, 24 To keep you from the evil woman, from the flattering tongue of a seductress.”

Question: How is your GPS? I’m not talking about the Global but the God Positioning System. Are you going in the right direction? Is Jesus your Way and your Destination? Are you saved?

Context: I’ve been very pleased by the positive response of so many of you to our short series on the Book of Proverbs. Many of you are reading it in your daily devotions, and that’s wonderful! Some of you contacted me with questions about something in this book, and that’s awesome! Others of you are disappointed that we’re not staying longer in this book. I promise you that we’ll be back. In fact, every year, we will do a short series on the Book of Proverbs. Why short? Because of the concentrated truth principles in this book. We can handle it only in small doses. If not, it can become unattainable, repetitive, and, even dry. Little at a time allows you to appreciate and apply.

Now, back to our final message: Listen again to Proverbs 6:20 “My son, keep your father’s command, and do not forsake the law of your mother.” Before we go any further, the primary instructors in any child’s life are the parents. They have to provide their kids with the GPS of life. We need to spend some time here. This message will be top heavy. There’s a saying that has been around for some time—“It takes a village to raise a child.” I understand what people mean by it. Back in the day, a child was influenced by everyone from the neighbors, church members, teachers, coaches, and anyone on the street. That may have worked at one time when people believed the same, but, today, I don’t want the village to raise my children. Why? Because the village has changed! Why would I want someone who doesn’t share my values to influence my children? There are many village idiots running around! Listen carefully: God has given the parents the primary responsibility of training up their child in the way they should go. (Proverbs 22:6)Some know how to bring children into this world but raising them is not their problem. They are absentee parents. In some cases, the parents (or parent) actually do more harm than good to the child. It’s very tragic. Some people don’t want the burden of raising kids. They see it as a waste of time and energy. No one did it for them. Why should they do it for someone else?

Other parents believe that it is their responsibility to instruct their children, but they do it for the wrong reasons:

  • Self-image: Some do it to make themselves look good. They give their children their best so they themselves can shine. Some even do it to meet the approval of their legalistic communities.
  • Trophy: Some do it to live vicariously through them. This happens with athletics, beauty contests, and academics.
  • Nursing Home: Some do it so they can get something back from their children. In Asian countries, and even here, the parents invest in their children so their children will take care of them in their old age. They are to take on the family business or responsibility. This is not totally wrong but it’s not the right reason.
  • Instinct: Some do it because they truly love their children. They grew up with loving parents. So, they genuinely love their children and try their best to instruct them. I would take this over all the other reasons, but, it’s still the wrong reason.

So, what is the right reason for instructing our children? I can give many references but here’s a big one from Psalm 127:3 “Behold, children are a heritage from the LORD…” The word for “heritage means “inheritance” or “gift.” This means that our children don’t ultimately belong to us but to God. He wants us to cooperate with him in bringing them into this world to fulfil his holy purpose. Malachi 2:15 “But did He not make them one, (talking about a husband and a wife) Having a remnant of the Spirit? And why one? He seeks godly offspring…” So also, 1 Corinthians 7:14 “For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.” In both the passages, children are to be godly, God’s representatives in this world. That’s why he wants us to join him in training them in the right way, in giving them the GPS of life. In the process, he loans them to us to share in the joys of life—baby, childhood, growing up years, marriage, grandchildren, etc.

Application: How do you see your children? How do you see your role as parents? Was that done for you growing up?

We spent a lot of time on the importance of parenthood but we will move rapidly now. Listen again—20 “My son, keep your father’s command, and do not forsake the law of your mother.” This is not your personal commandment and law. The word for law is “torah,” which in this context is referring to the law of the covenant, the Word of God. You have to instruct and model it. 21 Bind them continually upon your heart; tie them around your neck. 22 When you roam, they will lead you; when you sleep, they will keep you; and when you awake, they will speak with you. 23 For the commandment is a lamp, and the law a light; Reproofs of instruction are the way of life.”

Application: How well have you instructed your children in the law of the covenant, the Word of God? This is their GPS of life.

Now comes the major purpose of the GPS: 24 “To keep you from the evil woman, from the flattering tongue of a seductress. 25 Do not lust after her beauty in your heart, nor let her allure you with her eyelids.” Instead of living by instincts, emotions, or senses, we need to teach our children to live by the truth coming from the Word of God. We should teach them to stick to the GPS of God’s Word. Even if the most compatible person were to walk through those doors and you feel an instant connection with them, your warning signal should go off! What happens when it doesn’t? Verse 26 “For by means of a harlot a man is reduced to a crust of bread; and an adulteress will prey upon his precious life.” This is not the best translation. A better translation would be—“A harlot will cost you a loaf of bread but an adulteress will cost you your life.” This does not mean that going to prostitutes is better than committing adultery. You need to read Proverbs 5. There Solomon warns his son against the “immoral woman.” In Proverbs 6, he warns his son against someone worse than the “immoral woman,” the adulteress. This is someone who does not need a loaf of bread, one meal. She wants your soul. She wants to destroy you. Although this is written in the masculine, the application is to both men and women. Teach your daughters to stay clear of adulterers. In fact, teach both your boys and girls to be faithful in their marriage.

Let’s keep reading: 27 Can a man take fire to his bosom, and his clothes not be burned? 28Can one walk on hot coals, and his feet not be seared? 29 So is he who goes in to his neighbor’s wife; whoever touches her shall not be innocent. 30 People do not despise a thiefif he steals to satisfy himself when he is starving. 31 Yet when he is found, he must restore sevenfold; He may have to give up all the substance of his house. 32 Whoever commits adultery with a woman lacks understanding; He who does so destroys his own soul. 33Wounds and dishonor he will get, and his reproach will not be wiped away. 34 For jealousy isa husband’s fury; therefore he will not spare in the day of vengeance. 35 He will accept no recompense, nor will he be appeased though you give many gifts.

Application: Do you take the time to talk to your children about these things? Unfortunately, TV and social media is now raising our children. That’s where they are getting their values. That’s one big reason we are hosting the marriage conference.

Does all this mean that you will have perfect kids? Of course, not. It’s about raising kids who recognize how much they need God to walk in his way. It’s about raising kids with the GPS of life so they won’t make immoral mistakes.

Most importantly, have you introduced your children to Jesus?

John 8:12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”

John 14:6   Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.

Invitation: Is Jesus your light and your way? He will never mislead you.

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