Anointed by Pastor Abidan Shah

ANOINTED by Pastor Shah, Clearview Church, Henderson 

Annointed

Introduction: People often ask me about my name. “What kind of name is ‘Abidan?’ Is that an Indian name or an eastern name?” Growing up in India, people asked me that question too. It’s not an Indian name. It’s actually a biblical name. It’s not the Abaddon in the book of Revelation. That’s the Angel of the Abyss. My name, Abidan, is found about 5 times in the Old Testament book of Numbers. It’s the name of one of the heads of the tribes of Benjamin. It means “My father is the judge” or “God is my judge.” It’s the reverse of Daniel. But, all through people have asked me about my name. By the way, my brother didn’t get any of those questions because my parents named him “Fred.”What’s the point of all this? Biblical names have meanings, especially the names of Jesus. In today’s message we will learn that one of the names of Jesus means king. When we say that “Jesus Christ is my Savior,” we are actually saying “Jesus the King is my Savior.”

John 20    30“And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”

Question: Have you believed that Jesus is the Christ, the Son of God? Do you have life in his name? Are you saved?

Context:  For those who’ve been away or visiting for the first time, we’re in a series on what is the true gospel. If you ask people in church, even those who have been in church for a long time, what is the gospel, they can’t tell you! It’s like having a car but no key. You can clean it as much as you want. You can argue over the color and the engine size. You can even decide who you will let ride in the car and where you will go. But, without a key, it’s useless. The gospel is the key that gets our salvation going! In fact, it’s more than that. It’s the title deed. Many people are actually sitting in stolen cars!

Last weekend we learned that the gospel should include the idea of the kingdom of God.Jesus came preaching the “gospel of the kingdom.” This is important because when we drop the idea of the “kingdom” from the gospel, following Jesus becomes optional, discipleship becomes a choice.In today’s message, I want us to go further in our understanding of the gospel. I want us to look at an important name given to Jesus. Listen again to the verse we just read – 31“but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”We know what Jesus means – “Yahweh or God Saves.” What does Christ mean? It’s not Jesus’ last name! It was the Greek translation of the Hebrew word “Messiah.” The Hebrew word “Messiah” meant “Anointed One,” someone who had been consecrated or set aside for a special task.When the Jewish people translated the Hebrew Bible into Greek, the LXX, they used the word “christos,” which comes from the Greek word “chrio,” that carries the idea of “to anoint or smear with oil.” That’s the best they could do! So, Christ or Messiah meant someone set aside for a special task. By the time Jesus came, it was a very important title and had deep meaning for the Jewish people. It referred to God’s Promised Savior for the world. In fact, the word “Messiah” is found about 39 times in the OT and9 of the 39 cases were about that someone who was coming in the future to be God’s king.Here are a few of them:

  • I Samuel 2:35“Then I will raise up for Myself a faithful priestwhoshall do according to what isin My heart and in My mind. I will build him a sure house, and he shall walk before Myanointed
  • Psalm 2:2“The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against His Anointed.”
  • Psalm 132:10 “For Your servant David’s sake, do not turn away the face of Your Anointed.”
  • Habakkuk 3:13“You went forth for the salvation of Your people, for salvation with Your Anointed.”
  • Daniel 9 25“Know therefore and understand, thatfrom the going forth of the command to restore and build Jerusalem until Messiah(Anointed One)the Prince, there shall beseven weeks and sixty-two weeks. . . 26“And after the sixty-two weeks Messiah(Anointed One) shall be cut off, but not for Himself. . .”

These verses and some others led to the development of the understanding that one day God’s chosen king, the Messiah or the Christ, would come to set his people free and rule over them. By the time Jesus came, the title of “Messiah” or “Christ” was very well known.Listen to how Matthew begins his gospel – Matthew 1:1“The book of the genealogy of JesusChrist, the Son of David, the Son of Abraham.” Few verses down he says inMatthew 1:16“And Jacob begot Joseph the husband of Mary, of whom was born Jesus who is calledChrist.” Matthew 1:18“Now the birth of JesusChristwas as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit.” Luke tells us in his gospel that the angel told the shepherds – Luke 2   10“. . . Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11For there is born to you this day in the city of David a Savior, who is Christ the Lord.”

Mark does the same thing in his gospel. He begins in Mark 1    1 “The beginning of the gospel of Jesus Christ, the Son of God. 2As it is written in the Prophets:“Behold, I send My messenger before Your face,who will prepare Your way before You.”3“The voice of one crying in the wilderness:‘Prepare the way of the LORD;Make His paths straight.’”Mark is calling Jesus the Messiah and Christ and quoting Malachi 3:1 and Isaiah 40:3. He is saying that Jesusfulfilled all the prophecies regarding the Messiah or the Christ.

In John’s gospel, people keep confusing John the Baptist with Jesus and he kept telling them that he was not the Christ. Andrew brings his brother Peter to Jesus and says in John 1:41“We have found the Messiah” (which is translated, the Christ).Later Jesus changes the life of the Samaritan woman at the well and she invites her whole village to come hear him. Listen to what they say to her inJohn 4:42“. . .Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.”

Later in Matthew 16, Jesus asked his disciples, “Who do men say that I, the Son of Man, am?” They told him John the Baptist, Elijah, Jeremiah, or one of the prophets. Then he asked them, “But who do you say that I am?” Simon Peter answered, 16“You are the Christ, the Son of the living God.” Jesus was very pleased with him and said, 17“. . . Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealedthisto you, but My Father who is in heaven. 18And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. 19And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” All because he acknowledged that Jesus was the Messiah, the Christ, the Anointed One of God. Listen to what Jesus said in his high priestly prayer – John 17:3“And this is eternal life, that they may know You, the only true God, and JesusChristwhom You have sent.”

Finally, in Mark 14, at his trial, the high priest asked him,61“. . . Are You the Christ, the Son of the Blessed?” Mark 14:62  Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.” They condemned him for blasphemy. I don’t have time to go through the rest of the New Testament and talk about every time the early church referred to him as Christ.Here’s one from Romans 1    1“Paul, a bondservant of Jesus Christ, calledto bean apostle, separated to the gospel of God 2which He promised before through His prophets in the Holy Scriptures, 3concerning His Son Jesus Christour Lord, who was born of the seed of David according to the flesh, 4anddeclaredto bethe Son of God with power according to the Spirit of holiness, by the resurrection from the dead. 5Through Him we have received grace and apostleship for obedience to the faithamong all nations for His name, 6among whom you also are the called of Jesus Christ.”

What does all this imply?It implies that Jesus is the Christ, the Messiah, the Anointed One of God, the Promised King of the Old Testament. Inherent in his name “Christ” is the understanding of King and Ruler. He commands our obedience and our allegiance. It takes years for some of us to get to the place of total obedience and allegiance and maybe never completely on this side. But, the desire should be there. No desire, no salvation.

Invitation:Have you received Jesus as Christ, God’s Chosen King? Are you saved? Are you obedient to your king?

First, Believe: Introduction by Pastor Abidan Shah

FIRST, BELIEVE (INTRODUCTION) by Pastor Shah, Clearview Church, Henderson

First Believe IntroductionIntroduction: As you know, there is a big craze going on over comic book superheroes. Every year a new movie is coming out. We went to see one last week. What’s interesting is that many of them are prequels. A sequel is a movie that continues the main story. A prequel is a movie that goes back before the main story. That’s why kids say, “You’ve got to watch this movie first and then you’ll understand this movie.” This morning we’re starting a new series called “First, Believe.” It is a prequel to our series on discipleship. Here’s the theme of this series:  Before you can be a disciple, you have to get saved. You cannot be a disciple without getting saved. Getting saved begins your walk of discipleship. You cannot be saved if you don’t want to be a disciple. Discipleship doesn’t save you. It’s simply the evidence that you are truly saved. True gospel will initiate discipleship. The burden of proof is more on the church than on the individual.

Galatians 1    6“I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, 7which is not another; but there are some who trouble you and want to pervert the gospel of Christ. 8But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.9As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.”

Question: “True Gospel will initiate discipleship.” Is their discipleship in your life? What gospel have you believed? Do you know the true gospel? Are you saved? If “the burden of proof is more on the church than the individual,” how is the church doing?

Context:  I’ve mentioned this many time before but this is my twentieth year as pastor. I’ve also mentioned this many time before but this is my first and only church. The negative is that you are stuck with me and I’m stuck with you! The positive is that it has allowed me to get a panoramic view of the life of many Christians, their beginning, their middle, and, in some cases, their end. It has allowed me to do a lot of reflection on why some people grow as disciples and some don’t. It has taken years of study, prayer, and tears to come to the series that we’re starting today. I’ve already given you the theme of the series in the introduction but here’s the theme of today’s message: “FALSE GOSPEL WILL ONLY PRODUCE FALSE DISCIPLES WITH DIRE CONSEQUENCES.”We began by reading Paul’s opening remarks to the Galatians. It’s obvious that he is upset with them:

  • He begins by reprimanding them for forsaking the true gospel.6“I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel.”
  • He acknowledges the hand of the false teachers.7which is not another; but there are some who trouble you and want to pervert the gospel of Christ.
  • He pronounces a curse on the infiltrators.8But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.
  • He identifies Jesus Christ as the source of the true gospel. 10For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ. 11But I make known to you, brethren, that the gospel which was preached by me is not according to man. 12For I neither received it from man, nor was I taughtit,butit camethrough the revelation of Jesus Christ.”

What’s the point of all this?  Very early on in the life of the church, people were becoming confused about the meaning of the gospel. To add to that, there were people going around corrupting the meaning of the gospel. This is a serious offense because the gospel saves us. False gospel is false assurance that we are saved.

Question: Can you define the gospel? This is very critical, even more so than having the right key to the safe. Eternity is too long to be wrong.

Before I tell you the true gospel, let me list for you 5 gospels that have been floating around for a long time with dire consequences (I am getting my information from Bill Hull who has written prodigiously on the subject of discipleship):

  1. The Forgiveness Only Gospel – It is the most popular gospel. It simply tells you how to get your sins forgiven and get your ticket into heaven. It is partly true and partly false. It is true because it includes the affirmation of certain critical facts about God, Jesus, Sin, Forgiveness, and Eternal Life. It is false because it fails to include certain critical facts about repentance, invitation to follow Jesus, and obedience to his word. It is easy to identify the “Forgiveness Only Gospel” people. Their Christian life revolves around sin management. I like to call them the “Carwash Christians.” Monday through Saturday, do whatever you want to but then Sunday you come and get washed up.
  2. The Liberal Left Gospel – The old left gospel of the early twentieth century tried to make Christianity relevant to the scientific age. It focused on dismissing the Genesis account of creation, rejecting the miracles in the Bible, and redefining the necessity and meaning of the atonement of Christ. Instead, it focused attention on transforming society through social justice. That’s why the leaders of such gospel churches would always show up in their long robes and their tippets and their cinctures anywhere they could make a statement about injustice. I wish more people who actually believed the gospel would have done this as well. Nonetheless, it wasn’t long before these liberal left gospel churches had nothing but empty pews. These churches are still around. They come up with clever interpretations of the Bible that have nothing to do with the gospel. They love to hide in nice liturgical churches where the leaders don’t believe anything but they let the people do the rituals to soothe their souls.
  3. The Prosperity Gospel – Unfortunately, this is the fastest growing false gospel. It promises health and wealth to any who had the faith to believe. They teach that the miracles that happened in the Bible are still available today if you only had the faith. This is very misleading because I believe that God still heals in answer to prayers and that if we do things God’s way that there are blessings that follow. But, this gospel tends to manipulate God and what he has said in his word. Some of the leaders of this movement are usually looking to buy another plane while many of their listeners in third world country are still living in slums. They do a lot of damage to many of us who are trying to preach the truth.
  4. The Consumer Gospel – This gospel is quite popular in evangelical churches. It is focused on meeting your needs in fast and efficient and professional ways. I’m all for that but without the gospel, it’s no different than paying extra and flying first class instead of economy. Messages are designed to meet your immediate needs (nothing wrong with that) but not too much emphasis on sins and repentance. It’s a guilt free gospel that is designed to help you have a great day. People who have been to such churches have high expectations. They may believe the right overall doctrines but don’t try them too much. If their needs are not met, they will leave.
  5. The Religious Right Gospel – This is the opposite of the liberal left gospel. It has right beliefs. It stands on the right side of moral issues. It separates itself from the sinful corrupt world. Personally, I would agree with all of their convictions. Having said that, they are just as mean and hypocritical as the world they are in opposition to. What makes it worse is that they know enough Bible to justify their sinful behaviors. They are the “do as I say but not as I do” Christians.If I may add, such churches are full of legalism. As Bill Hull says, “there are a lot of dead people at the First Church of the Right because grace there is scarce, and life comes from grace.”

Question:  Which gospel do you belong to? The Forgiveness Only Gospel, The Liberal Left Gospel, The Prosperity Gospel, The Consumer Gospel, or The Religious Right Gospel.

What is the true gospel? I will unpack this in the weeks ahead:

First the Revelation – 1 Corinthians 15    1“Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand,2by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. 3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,4and that He was buried, and that He rose again the third day according to the Scriptures,5and that He was seen by Cephas, then by the twelve.6After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep.7After that He was seen by James, then by all the apostles.8Then last of all He was seen by me also, as by one born out of due time.”

One response here – Repentance for our sins.

Now the Response – Romans 10    9“that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”

Two responses here – Believe in Him and Follow our Master.

Altogether, 3 responses – Repent, Believe, and Follow. The Holy Spirit helps you with all three of them. Have you done this? Are you doing this?

 

Defining Gospel by Pastor Abidan Shah

DEFINING GOSPEL by Pastor Shah, Clearview Church, Henderson

Defining Gospel

Introduction:  Let’s say if you came out of church today and went to your car and someone came to you, someone you’ve never seen, and said, “I’ve got some good news. Your windshield looks perfect now!” how would you respond? Confused, suspicious, and even upset. Now what if this same man were to say to you, “When I pulled into the church parking lot this morning, I saw that your windshield was shattered. While you were in church, a limb fell from the tree and destroyed it. I repair glass for a living and I happened to have all my tools with me and even the exact size of your windshield. I went ahead and fixed everything and there’s no charge.” How would you feel now? Grateful! What made the good news good? The bad news. Here’s the bad news – We were stuck in sin, waiting for the wrath of God to fall on us. Here’s the good news – God sent his son Jesus to die for our sins but he rose again. When we believe in him, not only are our sins forgiven but we also have eternal life! That is the basic Content of the gospel, the good news. Today we will go a step further and try to understand the Activity of the Gospel (how the Gospel moves) in our message through Philippians titled “DEFINING GOSPEL.”

Philippians 1    5 for your fellowship in the gospel from the first day until now…7… inasmuch as both in my chains and in the defense and confirmation of the gospel12…the things which happened to me have actually turned out for the furtherance of the gospel. 17…knowing that I am appointed for the defense of the gospel. 4:15 Now you Philippians know also that in the beginning of the gospel

Question:  What makes the good news good is the bad news. Once again, the bad news is that you are dead in trespasses and sins. The good news is that Jesus came to set you free. Have you received the good news, the gospel?

Background:  Last weekend we learned that the word “gospel” comes from the old Anglo-Saxon word “godspell” or “good spell” which means “good news.” Today I want to introduce to you the Greek word behind the word gospel/good news. It’s “euangelion.” It is found a couple hundred times in the New Testament in various forms and 84 times just in Paul’s letters. It was a central concept in his theology. Sometimes he used it to refer to the Content of the good news and other times to describe the Activity of the good news. There is a difference between the two. Content is what the gospel means. Activity is how the gospel moves. If you want to see Paul’s description of the Content of the gospel, turn to 1 Corinthians 15    1 “Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved…3 For I delivered to you first of all that which I also received: (Paul is not the manufacturer of the gospel) that Christ died for our sins according to the Scriptures, (There’s the bad news) 4 and that He was buried, and that He rose again the third day according to the Scriptures, (There’s the good news) 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren…” (There’s the proof of the good news and it hasn’t changed!).

Illustration: Last week thousands came by the Billy Graham Library in Charlotte and then the Capitol Rotunda in Washington DC to pay their last respects to Billy Graham. I cannot help but think about how in 1938 when he was just 20 years old, his girlfriend at the time dumped him saying, “I just don’t see any real purpose in your life yet.” I think she was wrong! He definitely had a purpose and it was to preach the unchanging gospel. He once said, “The message I preach hasn’t changed. Circumstances have changed. Problems have changed, but deep inside man has not changed, and the gospel hasn’t changed.

Now that’s the Content of the Gospel (in a nutshell). But, there’s also the Activity of the Gospel (how the gospel moves). We see this Activity in Paul’s letter to the Philippians. Here Paul used that word “euangelion” 9 times. By the way, all of them are regarding the Activity of the Gospel. It’s as if the Philippians knew very well what Paul meant when he used the word “gospel.” He didn’t have to explain it to them. They were a gospel church.

Application: As a pastor, I hope we’re like the Philippians. We are not a contemporary church or traditional church, white church or black church, big church or small church. We are a gospel church. It is a central part of our theology and identity.

4 things we learn about the Activity of the Gospel in Paul’s letter to the Philippians:

  1. The Gospel is a powerful, living force

Philippians 1    3 “I thank my God upon every remembrance of you…5 for your fellowship in the gospel from the first day until now.” The Gospel here is not something passive but active, something powerful on its own. Paul didn’t create it nor did he activate it. He was called to join in. The Philippians joined in as well. The message of good news has been powerfully moving since the beginning of time. We can be oblivious to it, go against it, or we can receive it and join in. I received a letter this week from Franklin Graham which I’m sure also came to tens of thousands of people. He said something very powerful in it – “Many have said that his (Billy Graham) death ends an era, but he would be the first to say that when God’s ambassadors die in Christ, the Lord raises up others, because the preaching of the Gospel will go forward until the end of the age.”

  1. The Gospel is not easily received

Philippians 1:7 “because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.” Even though the gospel is a powerful living force, it is often misunderstood and corrupted. Paul had to defend and confirm the gospel throughout his ministry. He had to defend the gospel from the legalists and then confirm it through the apostles. Although it doesn’t say it in this passage, the reason is that Satan is always trying to pervert and corrupt it.

Application: The Gospel is in the Bible but it’s not the Bible. It’s not the 10 commandments or the Beatitudes or the Golden Rule. It’s not going to Church, getting baptized, and feeling sorry for all the bad you’ve ever done. It’s not trying to be a better person, better husband, better wife, better neighbor, better citizen, better worker, and giving your time/money to help others. It’s not trying to give all your problems to God and trusting Him and praying to Him to help you. It’s not believing in God, Angels, and Satan. The gospel is believing that Jesus, the Son of God, came as promised and died for your sins, was buried, and rose again on the third day. As the pastor, it is my primary responsibility to defend and confirm this constantly.

  1. The Gospel steadily moves forward

Philippians 1:12 “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel.” Rulers and religious authorities, governments and groups have all tried to stop the gospel and to shut it down. It has grown evermore and it will continue. What we may think is the end of the road will only turn out to be a bend in the road for the gospel. Case in point: Paul himself. When do you think he first heard the gospel? Not on the road to Damascus. I believe it was when he stood there guarding the clothes of those who were stoning Stephen. As Stephen lay dying, Paul began to come alive. Wow!

  1. The Gospel demands a certain lifestyle

Philippians 1    27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel, 28 and not in any way terrified by your adversaries.” I preached on this last week. The Gospel lifestyle is not for contentious and cowardly people. Those are the 2 no-nos’ when it comes to the gospel. The gospel requires partnership and fearlessness. There’s a higher focus.

Illustration: One of my friends posted this – “Late one rainy night, Christian author and youth worker Mike Yaconelli was driving through Nashville. He saw someone sitting on some steps with his head between his knees, and a coat pulled over his head to keep out the rain and wind. Thinking he was homeless, Mike said, “Hey, mister, you don’t have to sit here in the rain like this. We’ve got enough money to put you up in a hotel. Come on with us. We’ll provide what you need for a good night’s sleep.” The man looked up. It was Billy Graham. “It’s okay,” Graham said. “I just want to sit here for a while and pray for this city.” He had a crusade coming soon and wanted to prepare his heart.”

Invitation: The True Gospel has not changed in the past 2000 years. If you say—

  • I need to be a better person– wrong gospel
  • I need to turn everything overto God – wrong gospel
  • I need to read the Bible and prayevery day – wrong gospel
  • I need to give up all my bad habits– wrong gospel

The gospel is Jesus is God’s son who died for your sins as promised in the Bible. He was buried but rose again as promised. If you believe in him, you can have forgiveness of sins and eternal life.

If you have received the Content of the gospel, it’s time to join the Activity of the gospel. It’s time to join the Powerful, Living Force of God that is steadily moving forward changing lives.

Perspective by Pastor Abidan Shah

PERSPECTIVE by Pastor Shah, Clearview Church, Henderson

PerspectiveIntroduction:  Growing up our kids loved watching Disney’s “The Many Adventures of Winnie the Pooh.” There are 2 characters in that story who are polar opposites: Eeyore the donkey and Tigger the tiger. Eeyore is always pessimistic, gloomy, and glass half-empty kind of character and Tigger is always optimistic, bouncy, and glass half-full kind of character. When you meet Eeyore, he says things like “If it is a good morning, which I doubt” or “Thanks for noticing me.” But, when you meet Tigger, he says things like “Hello! I’m Tigger!” or “Tiggers never get lost!” They have two very different perspectives on the problems in life. I’m sure there are some Eeyores and Tiggers in this room or at least we know some! When we as Christians talk about perspective in the Christian life, we’re talking about something much more than being a spiritual Tigger. That’s our message today titled PERSPECTIVE in our series on Paul’s letter to the Philippians.

Philippians 1    12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, 13 so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; 14 and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.

Question: Paul refers to being in chains. He is using that word as a figure of speech known as synecdoche which implies that he was in prison. Why was Paul in prison? For preaching the gospel. How did he deal with that? Instead of seeing it as a setback, an obstacle, or as abandonment by God, He saw it as an opportunity to further share the gospel. It’s his perspective on life, problems, and God’s sovereign will that helped him to do that. We all have certain chains in life. How do you see your chains in life? Do you see them as setbacks, obstacles, abandonment by God, or as opportunities to keep sharing the gospel? What is your perspective? Are you saved?

Context:  Listen once again to verse 12. Paul says “But I want you to know, brethren, that the things which happened to me…” Which things was Paul referring to? As I just mentioned to you, Paul was in prison when he wrote to the Philippians. Now, don’t immediately assume that he was in some dark dungeonous prison with rats, filth, and feet in stocks. The fact that he was able to write this letter tells us that more than likely he was in a house arrest type situation awaiting trial. When Paul talked about “the things which happened” to him, I believe that, he had more than just his house arrest in mind. In Romans 15 Paul had shared with the Roman church his ultimate plans with the gospel 28 “Therefore, when I have performed this and have sealed to them this fruit, I shall go by way of you to Spain.” Paul had great plans towards the end of his life to take the gospel further out west into Europe. He had big hopes to take the gospel to the farthest reaches of the Roman Empire. When Paul was put under house arrest, his great plans had sort of failed. If you read Acts 25, it appears that now he was at the mercy of a corrupt court system. No doubt, he must have been disappointed, discouraged, and even disillusioned.

Application: In life, we have many plans, some very good, noble, and even godly plans, but they don’t always work out. “Things happen.” What is comforting to me is that even someone like Paul who walked very close to God had “things happen to him.” Here’s my encouragement: Don’t interpret your failed plans as some hidden sin or as an abandonment by God. Trust him and his sovereign plan even more.

Listen to how Paul handled his failed plans? 12 “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel…’’ In other words, what Paul thought was the end of the road had actually turned out to be just a bend in the road for the gospel. How is that? 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ…” In order to truly appreciate this, you need to have some basic understanding of the Roman army. The Romans developed the most effective army ever known in history. At the bottom level was the contubernium, a unit of 8 men. Ten contubernia made one century, that’s 80 men. Six centuries made one cohort, that’s 480 men. Ten cohorts made one legion, that’s 4800. Later in the first century, the first cohort got expanded to twelve centuries, that’s 960 men, making a legion about 5,280 fighting men. Keep in mind that there would be 120 horsemen in a legion and slaves for transportation, doing menial labor, and guarding the camp. I don’t want to get into all those details but you can imagine how vast this enterprise was. Altogether, Emperor Augustus had about 25 legions. The commander of the legion was a senator in his 20s or 30s who was previously a magistrate and had to be appointed by the Emperor.

Where do the palace guards fit in? They were the “praetorian,” the emperor’s personal troops and bodyguards. They were the best of the best. They had to be from Italy. They had significantly higher status than the normal legionaries and had much higher pay and got a lot of special bonuses. They were the ones who made and unmade Emperors. Augustus had 3 cohorts of 480 each around him, that’s about 1500 of the most elite fighting men, and about 6 more cohorts in nearby towns. Out of these elites, there was a higher elite group known as the speculatores Augusti who were on horseback, clearing the way before the emperor when he went through the streets. According to some sources, there was a camp at the northeastern edge of Rome with as many as 9000 praetorians. By the way, they only served for 16 years. What then? They took on high level positions in the legions. Listen again to verse 13 so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ…” Paul is now witnessing to the top brass in the Roman army who have the ability and power to influence so many thousands more! Wow! God works in mysterious ways!

Application: If a believer looks at life only from an earthly, selfish, and fleshy perspective, he or she will get depressed. But, if you look at the things that have happened to you or happening to you from a heavenly, selfless, and spiritual perspective, you will realize that the Holy Spirit has set you up perfectly to further the gospel! The Gospel is the true perspective changer for the believer. This does not mean that you need to just settle for whatever people hand to you. Work to improve your situation but don’t lose sight of why God has allowed you to get to where you are at the moment.

Now that’s just from inside the prison. How about on the outside? 14 “and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.” What’s going on now? Word is getting out of how God is using Paul to share the gospel with the elite troops and bodyguards of the Emperor. So, now other believers feeling emboldened by Paul’s position, start sharing the gospel with courage. Billy Graham once said “Courage is contagious. When a brave man takes a stand, the spines of others are stiffened.”

For e.g. Nicole and I just watched the movie “Darkest Hour.” Typically, I don’t use movies as sermon illustrations but this one was different. It’s about Winston Churchill and the Nazi invasion of Western Europe. In the face of fear, doubt, skepticism by even his own party, Churchill boldly said, “We shall never surrender!” Thank goodness he did! If not, the world map would be a very different today.

Just when you think that Paul is a glass half-full kind of guy, listen to verse 15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. What’s going on? In an agonistic culture where people used every opportunity to self-promote and advance their position in society, some were using Paul’s imprisonment as an opportunity to further their position in church and society! How crazy! Guess what? It happens even today as people compete in ministry. What’s Paul’s response? 18 “What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.” You have to be close to Jesus to be able to do that!

Now Paul lists 2 things that he needs in a time like this – 19 “For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ.Also, the deliverance is not just about coming out of prison, as Paul says in verse 20 “according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death.” What an awesome perspective!

Why did Paul say all this to the Philippians? Was it just to reassure them that he was okay? Was it just a cathartic experience, trying to let it all out? Paul was encouraging the Philippians to imitate him as they faced similar trials. He was reminding them to change their perspective regarding their circumstances. He was teaching them how to see life through the gospel lens.

Invitation: How do you see your job loss, your health problem, your relationship struggle, your financial difficulty? Can you see it through the gospel lens? It is not about glass half-empty vs glass half full. It is about taking the gospel and offering it to some dying thirsting sinner in your path. Are you saved?

Partners by Pastor Abidan Shah

PARTNERS by Pastor Shah, Clearview Church, Henderson

Partners

Introduction: Thom Rainer, President of LifeWay, did a Twitter survey couple of years ago on “Silly Things Church Members Fight Over.” Here are just a couple – “Arguments over the appropriate length of the worship pastor’s beard,” “Church dispute over whether or not to install restroom stall dividers in the women’s restroom,” A fight over which picture of Jesus to put in the foyer,” “A disagreement over using the term ‘potluck’ instead of ‘potblessing.’” Today we will learn from the Apostle Paul how to be partners not fighters in the ministry, more specifically how to pray for those who partner with you in sharing the gospel with the world. That’s the title of our message today, PARTNERS, in our series called GRATEFUL on Paul’s letter to the Philippians.

 

Philippians 1    7 just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace. 8 For God is my witness, how greatly I long for you all with the affection of Jesus Christ.

Question: The Philippians were partakers with Paul of grace. It means they were partners with him in sharing the gospel. Are you partnering with others in sharing the gospel? Are you joining hands with this church to win the lost world? Before you can be a participant, you have to be a recipient. Have you ever received the gospel? Are you saved?

Context: Paul’s relationship with the Philippians was one of trust, joy, and hope. Last weekend we learned that Paul had the hope, the solid confidence, that what God had begun on the first day in the lives of the Philippians, he would complete it on the day of the Jesus Christ. How could Paul be so sure of this? In our last message titled “GUARANTEED,” we examined verse 6 and Paul’s other letters and we learned that this is a very important biblical doctrine that Paul explains and defends repeatedly. Salvation from start to finish is God’s responsibility and he always finishes what he starts. He never leaves a job half done. Yes, we may stumble and yes, we can fail but our salvation is God’s good work of grace in our lives. We can trust him that he will see us to the finish line. This is not a license to sin but an exhortation to walk in the spirit, to grow in grace, to serve in freedom, to be less judgmental of self and others, to walk blameless, and to be more grateful to God for what he has done, is doing, and will continue to do in us.

But there’s another reason why Paul was so sure of this. He tells us in verse 7 “just as it is right for me to think this of you all…” In other words, Paul is saying, “Don’t think that I am just giving you some cold lifeless doctrine. Don’t think that this is just some superficial cordial remarks. Don’t think that this is just some cheap pep talk. What I’m telling you is the honest truth.” How do we know that Paul? 7 “…because I have you in my heart…” When you read Paul’s letters, it is very important that you also read the emotional undertones and overtones. The reason is so intent and fixated on convincing the Philippians that God will finish what he has started in their lives he loves them deeply and cares for them. In other words, because he loved them from his heart, he was reminding them of God’s best for them from his heart. It’s like a loving parent telling their child in the face of a difficult challenge: “You got this. Don’t worry. I believe in you.”

Listen carefully: When you truly love somebody, it reflects in the way you speak to them. When you truly care for someone and want the best for them, you don’t just talk from your head. You also talk from your heart. With everybody else, you may only talk with your head. But with those who are really close to your heart, your heart reaches up and joins your head. In turn, your speech, tone, demeanor, and countenance become much more real, sincere, and heartfelt. You truly want them to understand God’s best for them. This is the ideal towards which every church family should strive. This is my desire and vision as the pastor for Clearview Church. Because we love each other from the heart, we care for each other and what we say and how we say comes not just from the head but also from the heart. You can tell when someone genuinely cares for you and when someone is just talking. You can tell when someone truly loves you and wants the best for you and when someone just tolerates you and could care less. How do you relate with each other in this church? Do you really care for each other? Can they tell?

There is a reason why the Philippians were in Paul’s heart so much. 7 “…inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.” The reason Paul and the Philippians could have this connection is because they were partakers of grace, they were partners in the gospel. Remember, grace is a synonym for the gospel. This partnership was not some superficial, on paper relationship. They were battle buddies with him. In the army, they have battle buddies. They’ve learned that it reduces suicide and sexual assaults. It raises morale, decreases stress, improves safety, and promotes cooperation and communication. In the same way, the Philippians were battle buddies with Paul when he was in prison and they were with him when he had to defend the gospel, not just against those on the outside but also sometimes those in the inside.

Listen carefully: When a church’s bond is based on skin tone or standard of living or family origins, it will be superficial and unstable. But base it on the gospel, it takes on an eternal bond. Our motto at Clearview is “Making Christ Visible” and our goal is “to lead all people into a life-changing, ever-growing relationship with Jesus Christ.”

Paul’s love for the Philippians continues to overflow – 8 “For God is my witness, how greatly I long for you all with the affection of Jesus Christ.” I don’t have time to dwell on this long. The word for “affection” is “splanchna,” which mean the organs like heart, liver, and longs. If you notice carefully, these are not Paul’s organs but Christ’s. Someone once said, “It is not Paul who lives in Paul, but Jesus Christ, which is why Paul is not moved by the organs of Paul but by the organs of Christ.” (Johann Albrecht Bengel)

Listen to verse 9 “And this I pray…” Earlier in verse 4 Paul had said, “always in every prayer of mine making request for you all with joy.” Paul picks up that thought and tells the Philippians – “Let me tell you why it is a joy to pray for you.” Listen carefully to his prayer. By the way, there is a pattern to Paul’s prayer for his partners in the gospel. When you compare the prayer for the Philippians with that in Colossians, they are point by point similar. This should become our prayer for each other at Clearview and for those who are partners with us in the gospel and for those close to our hearts (husbands, wives, children, friends, family, etc.) 9 “And this I pray that your love may abound still more and more…”

  1. Love – For God, for each other, for those in the ministry, for those who are lost.

“…in knowledge.”

  1. Knowledge – Knowledge of God, knowledge of Christ, knowledge of the Word, knowledge of sin, knowledge of the work of the spirit, and the list is endless. “Knowledge is the way of love.” – Moises Silva

“…and all discernment…”

  1. Discernment – No “sloppy agape” (as someone once said) here. This is a word found in the LXX translation of the Proverbs. It implies practical living and making judgment calls in difficult situations.

10 “that you may approve the things that are excellent…”

  1. Choose what matters – Understand how to go from good to better to best.

“…that you may be sincere and without offense till the day of Christ…”

  1. Pure and Blameless – Stay away from sin and temptation. The higher the level, the higher the devil.

11 “being filled with the fruits of righteousness which are by Jesus Christ…”

  1. Fruit of Righteousness – Righteous conduct, fruit of the spirit

“…to the glory and praise of God.”

  1. Glory and Praise of God – Ultimately, God should get the glory and praise.

Listen carefully: When you truly understand the detail and depth of Paul’s prayer, the more you will understand how much Paul was a man of prayer and how much his life and ministry depended and moved under the power of prayer. Prayer is not just ritual, some perfunctory gesture, and some cliché. It is our rudder in life. It is our wind. It is water beneath the ship. It is our journey. It is our destination. It’s not enough to say “I’m praying for you.” It’s not enough to be praying for someone. If you truly believe in the power of prayer, you also need to learn “how to pray,” especially for those who are partners with you in the gospel.”

Are you a partner in the gospel? Are you praying as you should for your partners? Are you saved?

Impact by Pastor Abidan Shah

IMPACT by Pastor Shah, Clearview Church, Henderson

Impact

Introduction:  Have you been to restaurants where the food may be great or not so great but the service is wonderful and friendly? What emotions come to your mind when you think about that place? You want to go back. You even recommend it to friends and family. Now, how about restaurants where the service is horrible and unfriendly? What emotions come to your mind when you think about that place? You don’t want to go back. So also with churches, they can make a positive impact on you or a negative impact on you. Today we will see how the Philippian church made a very positive impact on Paul and this is the kind of church Clearview needs to be. The message is titled “IMPACT” in our series through Paul’s letter to the Philippians.

Philippians 1     1 Paul and Timothy, bondservants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now, 6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; 

Question: Paul says in verse 3 “I thank my God upon every remembrance of you.” In other words, every time Paul thought of the Philippians, his heart was filled with gratefulness. What emotions come upon people when they think of you? What impact have you made on the lives of those around you? A major reason for the positive impact was that the Philippians were saved. Paul calls them “saints in Christ Jesus.” Are you “in” Christ Jesus? Are you saved?

Context: Unlike the Galatians and the Corinthians, the Philippians had made a very positive impact on Paul and his ministry. His heart was filled with joy when he thought of them. As he says, “every time I think of you, I thank God for you.” What a beautiful complement! In a few minutes, we will be celebrating the Communion, the Lord’s Supper, and the opening verses of Philippians are perfect to help us examine our hearts, individually and collectively. Are we Christians who make a positive impact on others? Are we a church that makes a positive impact on others? There are 3 things that stand out in the opening words of Paul’s letter to the Philippians. First is TRUST. Let’s begin in Philippians 1:1 “Paul and Timothy, bondservants of Jesus Christ…” Typically Paul would have referred to himself as an “apostle” of Jesus Christ, as he does in Romans, Corinthians, Galatians, Ephesians, and Colossians. He would do that to remind his readers of his authority. Let me give some examples – Galatians 1   1 “Paul, an apostle (not from men nor through man, but through Jesus Christ and God the Father who raised Him from the dead)…6 I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel…3:1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?” We find a similar tone in his letter to the Corinthians. 1 Corinthians 1   1 “Paul, called to be an apostle of Jesus Christ through the will of God…4:15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. 2 Corinthians 10:10 “For his letters,” they say, “are weighty and powerful, but his bodily presence is weak, and his speech contemptible.” In other words, they were saying that Paul is ugly and he can’t preach!” But not with the Philippians. He knows that they respect him already. Paul trusts them and he doesn’t pull rank on them.

Listen also to how he addresses the Philippians – “…to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons…” First, he addresses them as being “in Christ.” It means that they are united with Christ in his death, resurrection, and their new life. He especially acknowledges the bishops and the deacons, the episkopos and the diakonos. Who are these two groups? The episkopos are the same as the presbuteros or the elders. They are the ones who oversee the work of the ministry, give it spiritual leadership, and serve as pastors, depending on the size of the church. The diakonos are the servants who serve by taking care of the needs of the congregation and any other need that might arise in doing the ministry. These are the 2 positions we have at Clearview. Then he says – 2 Grace to you and peace from God our Father and the Lord Jesus Christ. The two words he focusses on are “grace” and “peace.” Grace is what you need to get saved. Peace is what happens when you get saved. Romans 3   23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus. Ephesians 2:17 And He came and preached peace to you who were afar off and to those who were near.

Application: Are you like the Galatians and the Corinthians or like the Philippians? Are you a trustworthy person? Are you full of grace and peace?

The second thing that stands out in Paul’s opening words is JOY. Listen to verse 3 “I thank my God upon every remembrance of you.” When Paul wrote these words, he was sitting in a prison in Rome with Timothy his co-laborer, his student, and his son in the ministry. How do we know that? Philippians 1:7 “…both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.” 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ.” 14 “most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.” More than likely Paul was under house arrest in Rome since Acts 28 tells us that he was able to send letters and receive friends. But don’t misunderstand, this was every bit serious as he remarks in Philippians 1:20 “…as always, so now also Christ will be magnified in my body, whether by life or by death.” Meaning: Paul knew that there was a strong possibility that he will not come out of this prison alive. In the midst of fear, doubts, anger, stress, frustrations, disappointments, when his mind turned to the Philippians, a smile came over his face. Charles Spurgeon once said, “I know several Christian people with whom I would sooner sit in heaven throughout all eternity than sit ten minutes with them on a sofa here below—distance—in their case, might add enhancement to the view.” 4 always in every prayer of mine making request for you all with joy. The words for joy are found over 50 times in Paul’s writings. In fact, he lists it as one of the fruit of the Spirit. Why does he have this feeling of joy? 5 “for your fellowship in the gospel from the first day until now.” Paul remembers how they cooperated with him and helped him from the very beginning.

Application: Do you bring joy in the minds of others? Are you fellowshipping in the gospel at Clearview? Are you here to win others to Christ?

So far we have seen TRUST and JOY. Here comes the third thing – HOPE.

6 “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” We will look at this verse again but next week but what a complement! The word for confident is “pepoithos.” It is the perfect participle of “peitho.” He uses it several times in this letter. Philippians 1:25 “And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith.” 2:24 But I trust in the Lord that I myself shall also come shortly. Just the thought of the Philippians inspired hope in Paul as well.

Application: Are you a person that others can look at with hope? Are you a person who inspires hope in others?

What kind of an impact are you making? Are you in Christ? Are you saved?

Transformed by Pastor Abidan Shah

TRANSFORMED by Pastor Shah, Clearview Church, Henderson

Transformed

Introduction:  Have you seen people transformed at the snap of a finger? Back in the day when people still answered home phones, you’d be having a horrible day yelling at the kids, and then the phone would ring. What did you do? In the nicest voice possible – “Hello!” There was a transformation but it was temporary and fake. There’s another transformation that comes when a person comes to know Christ as their Savior. It is permanent and real. That’s the title of today’s message: TRANSFORMED. 3 different individuals were transformed in Acts 16 through the power of the gospel.

Acts 16   13 And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there. 14 Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by Paul. 15 And when she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” So she persuaded us.

Question: The Lord opened Lydia’s heart and she heard the gospel and was transformed. Has the Lord ever opened your heart? Have you ever heard the gospel? Have you ever been transformed? On a different note, Paul was faithful in sharing the gospel with Lydia. Are you faithful in sharing the gospel with others in your life?

Context: After receiving the Macedonian call at Troas, Paul and his missionary team (Silas, Timothy, and Luke) concluded that God had called them to Greece and they set sail. Listen to Acts 16   11 Therefore, sailing from Troas, we ran a straight course to Samothrace, and the next day came to Neapolis…” Keep in mind: The distance from Troas to Neapolis was over 150 miles. The island of Samothrace was the perfect halfway point. Neapolis, which is modern day Kavalla (Nicole and I have been there), was the port city for Philippi, which was 10 miles inland. Why am I mentioning all this? All these details again prove the historicity and accuracy of the Bible. Let’s keep reading: 12 “and from there to Philippi, which is the foremost city of that part of Macedonia, a colony…” I don’t have time to go into all the details as to why Luke calls it a “foremost city” but here are just a few facts about Philippi – First, it was a very important and prosperous city in the Roman Empire. One reason was because it was a Roman colony inhabited by Roman veterans. You can imagine the sense of pride among the citizens. The Via Egnatia, a major Roman Road connecting the Adriatic Sea with Byzantium, was the major east-west road through the city. Philippi was no Athens or Rome but visitors would be amazed by the large Roman agora, the temple, the library, the Commercial agora, the palaestra (Greek wrestling school), the theater, the 42-seat toilet with running water, the Roman baths, the acropolis, and the many shrines to the various gods and goddesses. Listen carefully: When Paul got the call to the region of Macedonia, he could have chosen a less prominent, less intimidating, and a little safer place to begin but he didn’t. He chose Philippi because it was different than the cities back home in Asia and it was time for the gospel to step out of the familiar and the safe.

Application: God is doing some amazing things at Clearview. He is taking us into regions that we have never been before. It is intimidating. It is unnerving. But, let’s not be afraid of stepping out of the familiar and the safe. Are you ready for what God has for us?

Now we are going to see 3 very different transformations of 3 very different people by the same gospel of Jesus Christ as preached by Paul:

1st TRANSFORMATION – 12 “…And we were staying in that city for some days.” Paul must have tried to make inroads into this new culture and social environment and maybe he hit some brick walls but he doesn’t give up. He doesn’t pack up and head home. Instead, he changes his strategy. 13 And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made…” Back in the east, Paul would begin by going to the synagogue but there’s no synagogue in Philippi. Paul hears about some people praying and practicing Jewish customs outside the city by the Zygaktis River or the Krenides River. Why by the river? Water was necessary for purification. “…and we sat down and spoke to the women who met there.” If Paul had stayed in the city, he would’ve never met these women. He stepped out in search and God sent these women. What happens? 14 Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. Don’t you find this ironic! Paul had a vision of a Man from Macedonia asking him to come and help them. Instead, he finds a Woman from Thyatira! “Seller of purple” meant that she was a business woman who sold those famous dyes from Thyatira which came from the root of the local madder plant. “…The Lord opened her heart to heed the things spoken by Paul. 15 And when she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” So she persuaded us.

Application: Let me give you a less than impressive principle: “If you go looking for lost souls, you will find them.” The reason many of us don’t have any lost souls is because we are not looking for them. Our Mission at Clearview is to lead all people into a life changing ever-growing relationship with Jesus Christ.” That’s why we keep finding them! Let me add, don’t be alarmed when God sends a “Woman from Thyatira” instead of a “Man from Macedonia.”

2nd TRANSFORMATION – 16 “Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling.” This slave girl was much like those oracles of Delphi who told the future through ecstatic utterances. There was no truth in these prophecies since Luke does not use the Greek term “propheteuw” but “manteuomai,” which is pagan and false prophecy. But there’s something darker here. Luke says that she had literally, “numa puthonos.” Our translators say “a spirit of divination” but it’s really the “spirit of the python.” It is based on the myth of Apollo defeating the giant serpent “Python” and then this name was given to Apollo’s priestesses at Delphi. The Romans would’ve enjoyed this display of Greek culture and history and must have paid good money to her owners but think about it – she was someone’s daughter or sister or grandchild who was in the clutches of the Devil and was being destroyed from within.

Listen carefully: Don’t open the door of your home, your family to evil Satanic things. You may say, “It doesn’t bother me.” My answer: “Who says the devil is going for you.”

17 This girl followed Paul and us, and cried out, saying, “These men are the servants of the Most High God, who proclaim to us the way of salvation.” This seems odd that the Devil will go around broadcasting the gospel. Don’t misunderstand. This has nothing to do with the gospel. This was only to distract and gain publicity for himself. 18 And this she did for many days. But Paul, greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her…” Why didn’t Paul deal with her the very first time? Maybe he didn’t want to draw attention yet. Maybe he didn’t want the girl to get hurt. “…And he came out that very hour.” Don’t miss this: There was no long drawn out discussion and process of deliverance. The name of Jesus through a man of God set the girl free.

Now, the Bible doesn’t tell us whether or not she accepted Christ as her Savior. I hope she did. But there was definitely a transformation that came into her life. The name of Jesus sets people free.

3rd TRANSFORMATION – Let me quickly summarize: The masters of that girl were angry because Paul had messed up their business. They accused them of being Jewish troublemakers and had them beaten with rods and thrown into the prison. Now comes that familiar incident – Acts 16    25 But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed. Someone said “that’s the original jailhouse rock!” 27 And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself. 28 But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.” 29 Then he called for a light, ran in, and fell down trembling before Paul and Silas. 30 And he brought them out and said, “Sirs, what must I do to be saved?” 31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” 32 Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. 34 Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household.

You never know what God is doing in someone’s life. He is preparing them to meet you so they can meet Christ.

For e.g. Young man whom Dr. Shelander met on the train who was on his way to commit suicide.

Have you been transformed? Are you helping someone else to be transformed?

The Joy-Producer by Pastor Abidan Shah

THE JOY-PRODUCER by Pastor Shah, Clearview Church, Henderson 

The Joy Producer

Introduction: When you talk to some Christians, it seems that to be a good Christian you have to be miserable. In fact, the more miserable you are, the godlier you must be or so they think. It reminds me of a group of Christians who were gathered on a Friday evening prayer meeting when one lady prayed, “Dear God, please bless us your people. We’re in here trying to serve you while the world is out there having a wonderful time.” In other words, to be a good Christian you cannot have wonderful times, only miserable times. This is completely contrary to what Jesus said in John 15:11 “These things I have spoken to you, that my joy may remain in you, and that your joy may be full.” Jesus came to bring joy and in this message we will learn that he is the great JOY PRODUCER.

John 2   1 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2 Now both Jesus and His disciples were invited to the wedding. 3 And when they ran out of wine, the mother of Jesus said to Him, “They have no wine.” 4 Jesus said to her, “Woman, what does your concern have to do with Me? My hour has not yet come.” 5 His mother said to the servants, “Whatever He says to you, do it.” 6 Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. 7 Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim. 8 And He said to them, “Draw some out now, and take it to the master of the feast.” And they took it. 9 When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. 10 And he said to him, “Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!” 11 This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.

Question: We will look at this passage in detail in a few minutes but for now the question we need to answer is this – “Is your Christian life more resembling of a funeral service or a wedding service?” Are you full of misery or are you full of joy? The coming of Jesus in any life brings joy. Has Jesus come into your life? Are you saved?

Clarification: Before we begin this message, let me clarify one thing. Typically this passage is invoked either in support of or against drinking alcohol. For example, some people say, “Jesus turned water into wine so it’s okay to drink, as long as you don’t get drunk.” Then people on the other side say, “Jesus would never endorse alcohol. He only turned water into unfermented grape juice (which is not true).” Listen carefully: No matter where you stand on this topic, this passage is neither for nor against drinking alcohol. It has a much deeper meaning, which we will learn in this message.

Let’s Begin: Instead of starting in verse 1, we need to drop down to verse 11 “This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.” The key word there is “signs.” It comes from the Greek word “semeion.” John the apostle/writer of the gospel used this word for Jesus’ miracles. Now, Matthew, Mark, and Luke also used that word but not for Jesus’ miracles. They used it in a negative tone when the scribes and the Pharisees demanded a sign from Jesus and he refused. To the contrary, John the apostle concluded his gospel in these words – John 20   30 “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” When John used the word “signs,” he had more than “miracles” in mind. He used the word “signs” the way the Septuagint (Greek translation of the Old Testament), used that word to prove the power of God and his work on behalf of his people. For example: After the flood, God said in Genesis 9:13 “I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth.” After God brought his people out of slavery, they sang in Deuteronomy 26:8 “So the LORD brought us out of Egypt with a mighty hand and with an outstretched arm, with great terror and with signs and wonders.” In Isaiah 7:14, it was prophesied, “Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.” When John used the word “signs,” he meant those incidents that proved that Jesus was/is God and he was the one who was to come. In other words, signs were more than miracles by Jesus to help people (the other gospels); they were proof of who he was/is and why he came.

So what was the sign behind the miracle of the wedding at Cana? As we just read, Jesus and his disciples were invited to a wedding in Cana of Galilee. Back in those days, Jewish weddings were a time of great joy and celebration! Unlike the Roman weddings, which were not ostentatious and extravagant, Jewish weddings symbolized the greatest joy! They normally lasted a whole week! By the way, by the end of this year, I will do 7 weddings in total! They are a lot of fun and excitement but they’re also a lot of work, as some of you know very well. Imagine a whole week of celebrations! If you were wealthy back then, you’d invite the whole village. Think about all the food and drinks you had to prepare! According to one ancient Jewish source, if you invited someone to a wedding and didn’t show proper hospitality, you are no better than a thief! Guess what! At this wedding, the drinks ran out! How embarrassing! So Jesus’ mother mentioned it to him and listen to his reply – 4 “…Woman, what does your concern have to do with Me? My hour has not yet come.” What Jesus was saying is – “Do you really think that I left my heavenly throne and came down to fix drinks? I’ve come for something much greater.” What was Mary’s response? 5 His mother said to the servants, “Whatever He says to you, do it.” It seems like she didn’t get it but that’s not true. Remember, after his birth and the visit to the temple at the age of 12, twice it says in Luke 2 that Mary “kept all these things and pondered them in her heart.” She knew that Jesus was much more than her son. Somehow Mary knew that Jesus would use this as a sign. By the way, this was not his first miracle but the first sign that he performed. That’s why I didn’t begin this series with it.

Listen to verse 6 Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. That’s about 150 gallons of water! To get an idea of how much that is, imagine a fish tank, 6 feet long, two feet tall, and two feet wide. That’s a lot of water! What is it for? For ceremonial hand washing and ritual cleansing of the vessels. During the time of Jesus, these rituals were at an all time high. Even John the Baptist’s disciples got into arguments with the Jewish people over purification (John 3:25). Listen to what Jesus did7 Jesus said to them, “Fill the waterpots with water.” Think about it, Jesus could have easily told them to fill the wine jars with water but he specifically commanded them to fill up the purification pots. Remember, this is a sign. Jesus is telling them that he has come to replace all those purification laws and rituals with something much better. John 1:17 “For the law was given through Moses, but grace and truth came through Jesus Christ.” Listen carefully: Nothing wrong with traditions but don’t let rituals and traditions get in the way of true substance. Go to Jesus.

What happened next? He told them to get some out and take it to the Master of the feast. When he tasted it, he was amazed and said to the bridegroom, 10 “…Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!” Apparently, they would serve the best quality wine first and when people were drunk and didn’t know or care what they were drinking, then they would serve the inferior quality. What he was saying is “I thought the party was on but I was wrong. The real party is about to begin!” What’s the point? Remember, this is a sign. Jesus was asking them “Didn’t my boy John the Baptist tell you that the better wine was coming?” Oh Yeah…just a chapter earlier. John 1:15 John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’ ” John 1   26 John answered them, “I baptize with water, but there stands One among you whom you do not know. 27 It is He who, coming after me, is preferred before me, whose sandal strap I am not worthy to loose.” John 1   29 The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, “After me comes a Man who is preferred before me, for He was before me.’ Don’t miss this: This passage is not about to drink or not to drink. This passage is about Jesus being the good wine who brings true joy and celebration! Everything prior to him was inferior. When he comes into your life, then the real wedding feast can begin!

11 This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him. What does this glory look like? It’s not some bright light or some halo around the head, some nimbus or aureole. It is a combination of grace and truth. John 1:14 “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.”

  • Truth is you are lost in your sins but grace brings you forgiveness.
  • Truth is you are an enemy of God but grace makes you a child of God.
  • Truth is that you are born to die but grace gives you eternal life.
  • Truth is that you are nothing but grace invites you to join God in his work.

Some people are reluctant to believe in Jesus. They think that coming to Jesus would mess up their party. They think that coming to Jesus will kill all their fun. It’s just the opposite. When you come to Jesus, you see his true glory and that’s when the party really begins. Listen to what Jesus said in John 15:11 “These things I have spoken to you, that My joy may remain in you, and that your joy may be full.”

Do you have this joy in your life? By receiving Jesus as your Savior you can. Beware of Joy Killers? Sometimes they are people, places, or passions. Be intoxicated on Jesus. Be addicted to him. It never gets old.

The Sin-Forgiver by Pastor Abidan Shah

THE SIN-FORGIVER by Pastor Shah, Clearview Church, Henderson, NC

The Sin Forgiver

Introduction: A man and his wife pulled into a gas station back in the days of full service stations. The young attendant got the pump going and then washed the windshield. When he finished, the man leaned out and yelled, “It’s still dirty. Wash it again.” “Yes Sir” said the attendant and washed it a second time, looking closely for any bugs and dirt he might have missed. When he finished, the man leaned out again and yelled loudly, “Don’t you know how to wash a windshield! Do it again!” So he did it again a third time but he couldn’t find anything. Now the man was furious – “I’ve had enough of this. I’m talking to your boss. You’re the lousiest windshield washer I’ve ever seen!” As he was about to get out, his wife reached over, removed his glasses, wiped them down with a tissue, and put them back on his face. Needless to say, the windshield was spotless. Many times people view others through their own dirty glasses. They did that to Jesus but he saw through their sinfulness. After all, he was and is the great SIN-FORGIVER.

Mark 2   1 And again He entered Capernaum after some days, and it was heard that He was in the house. 2 Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. 3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying. 5 When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.” 6 And some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?” 8 But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? 9 Which is easier, to say to the paralytic, “Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

Question: Can you see God working or are the smudges of your sinful hearts keeping you from seeing Jesus? Are you like the men who were willing to tear down the roof to bring their friend to Jesus or are you like the scribes who could only sit back and cast doubts at Jesus? What do you believe about Jesus? Do you believe that he was and is God who has the power to forgive sins? Are you saved?

Context: Let’s go back to verse 1 “And again He entered Capernaum after some days and it was heard that He was in the house. Nicole and I have been to Capernaum. Let me say a word about the houses back then. The front door would actually lead into a courtyard first, which then led to several rooms around the courtyard. The rooms were single-storey with walls made out of basalt, a black volcanic rock. Verse 2 “Immediately many gathered together, so that there was no longer room to receive them, not even near the door.” More than likely Jesus went into one of the larger rooms of the house and it not only filled up that room but also the courtyard and out the door. You could say that it was a full house! Who were these people? Remember, Capernaum was a port town on the Northwest shores of the Sea of Galilee from where boats would go in and out with cargo. It also sat along an important trade route known as the Via Maris (Way of the Sea), which connected Egypt in the South to Syria inthe North and Mesopotamia in the East. People from all over came there – business owners, Roman soldiers,

politicians, religious teachers, tax collectors, and, even prostitutes. Remember, this is where Jesus called Matthew the tax collector and Peter, Andrew, James, and John to leave their fishing business and follow him. Why were these people crowded around Jesus? 2 “…And He preached the word to them. They were hungry for the truth of God. Are you?

3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was…” Apparently, four guys were trying to get their friend, father, or brother to Jesus but couldn’t get through the crowd. So they climbed up the stairway in the courtyard to the rooftop, somehow without dropping that man! 4 “…So when they had broken through, they let down the bed on which the paralytic was lying.” The roofs were usually flat and made out of wooden beams and thatched with reeds, sticks, and smaller branches, followed by a matted layer of thorns, and then a layer of a few inches thick of clay. The roof had to be pretty sturdy because it was used for working, drying fruits, and even sleeping during the hot summer nights. When it says that these men “broke through the roof,” it was much more than removing a few sticks and pulling aside a few pieces of hay. They did some damage to this roof! You can see the mud and branches falling through the rafters. I can imagine the people of the house trying to get to these four through the crowd to stop them but these fellows were determined. They probably tore a good bit before anybody could get to them. I can imagine these guys telling the owner – “We promise we’ll fix it.” You can almost see the owner shaking his head, “I made a mistake inviting Jesus to my house.”

Let me say a quick word – “Ministry can be messy. Ministry can be costly.” Some churches get so bent out of shape over the scratches on the door, chair marks on the walls, and stains on the carpet. Get over it. I’ve seen many pristine, neat, clean, and empty churches. This gets worse when it comes to spiritual and emotional scratches, dents, and stains but it’s part of a growing work!

Listen to verse 5 “When Jesus saw their faith…” In other words, Jesus was impressed by the faith of these guys. Jesus was amazed that these men were willing to carry their friend all the way to the rooftop, tear it up, and face the consequences. Why? Because they believed it would be worth it if their friend could just get to Jesus. He could’ve stopped them at any time but what a perfect object lesson to the business owners, soldiers, sailors, tax collectors, and prostitutes – “Are you this desperate to come to me?

Application: How much do you trust Jesus? Would Jesus be impressed by your faith? Let’s go a step further – What would happen if we would be this passionate and full of faith when it came to our friends? One reason we don’t do much when it comes to leading our friends to Christ is because we don’t have the faith that Jesus can change their lives. Faith is essential to bringing people to Christ. Listen to Hebrews 11:6 “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

There is something more important here. Verse 5 “…He (Jesus) said to the paralytic, “Son, your sins are forgiven you.” 6 And some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?” This is a really odd statement by Jesus. Why did Jesus say that? Was it because this man had been paralyzed because of some sin? Was it because Jesus knew the doubt in the minds and hearts of the scribes? It could be but I think there is a third option. Jesus told him that his sins were forgiven is because he knew that the man needed something more than just physical healing. He needed spiritual healing.

Application: All week long I get calls, texts, and Facebook messages from people, asking me to pray for someone going through some pain, suffering, or need and add them to our prayer list. I do pray for them and we do add them to our prayer list. Having said that, the first thing I pray for is their spiritual need. Does that person know Christ? If they do, then are they walking with Christ? If they don’t know Christ or they do know Christ but are not walking with him, I pray that God will not alleviate their pain, suffering, and need until they are where they need to be with him. C.S. Lewis in his classic book “The Problem of Pain” said, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.” If you’re going through some suffering right now, ask God what is he trying to say to you. Don’t misunderstand. He is not the author of evil but he will use it to bring about something good.

But there’s a greater issue here. Listen to verse 8 But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? 9 Which is easier, to say to the paralytic, “Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? Jesus did not ask, “Which is easier to do?” but “Which is easier to say?” It is easy to say “Your sins are forgiven” but its hard to say “Arise and walk” because it can be verified. They were reasoning against the “Reason of the Universe,” the One who created all Logic! 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

Let me remind you – the greater miracle is not the one that can be proved but the one that cannot be proved. Forgiveness of Sins has to be taken by faith. You have to believe that Jesus is God who has the power to forgive sins.

What do you believe about Jesus? Is he God who has the power to forgive sins?

Which one are you? The four men of faith on the roof or the scribes without faith under the roof.

Just like the man with the smudged glasses, is the sin of disbelief clouding your view of Jesus?

Sin is the paralysis of the soul. Only Jesus can set you free.

The Life-Giver by Pastor Abidan Shah

THE LIFE-GIVER by Pastor Shah, Clearview Church, Henderson

The Lifegiver

Introduction: Nature has a way of reviving you. As many of you know or saw on social media last week, I was at Camp Living Water in Bryson City. It’s a Christian camp our kids have been going for over 15 years. Many Clearview kids were there this summer. Just last week 8 campers got baptized; more got saved and will be baptized at their churches. It’s amazing! I love going there because I always feel revived! If you’ve been to Bryson City, the scenery is breath taking, surrounded by mountains on all sides, especially the Great Smoky Mountains to the North. Directly behind the camp is Deep Creek. I usually walk back there and sit on one of those big rocks in the middle of the creek and I feel so revived! It is so refreshing! Having said that, I’ve never seen a physically dead person come to life there. Nature can revive you and refresh you but it cannot resurrect you. In fact, nothing and no one can bring you to life, except God. Only God is the true Life-Giver. I’m talking about more than physical life. I’m talking about spiritual life.

Luke 7   11 Now it happened, the day after, that He went into a city called Nain; and many of His disciples went with Him, and a large crowd. 12 And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her. 13 When the Lord saw her, He had compassion on her and said to her, “Do not weep.” 14 Then He came and touched the open coffin, and those who carried him stood still. And He said, “Young man, I say to you, arise.” 15 So he who was dead sat up and began to speak. And He presented him to his mother. 16 Then fear came upon all, and they glorified God, saying, “A great prophet has risen up among us”; and, “God has visited His people.”

Question: What do you believe about Jesus? When he raised the dead, some called him a prophet but others called him God. What do you call him? He raised the physically dead to life, which is amazing, but the greater miracle is when he raised the spiritually dead to life. He is doing that even today. Have you been spiritually raised to life?

Background: When we think about dead people coming to life, we expect the Bible to be chockfull of them. Not true! Believe it or not, there are only 10 actual cases recorded in the entire Bible – 3 in the Old Testament and 7 in the New Testament. In the Old Testament, 1 is by the Prophet Elijah and 2 are by the Prophet Elisha. Out of the 7 in the New Testament, only 3 were done by Jesus, 2 by Peter and Paul each, one of Jesus himself rising from the dead and the last one is of the many saints coming to life when Jesus rose from the dead. Although Jesus himself claimed that he raised many dead to life, the gospel writers give only 3 actual cases – the first is the son of the widow from Nain (we’re going to look at it today), the second is the daughter of Jairus, a ruler of a synagogue, and the third is Lazarus, the brother of Mary and Martha. That’s it! But there’s something else. All three took place in insignificant places not Jerusalem. The first took place in Nain, a small village in Galilee. The second took place at some unnamed place on the western shores of the Sea of Galilee, probably Capernaum. The third of Lazarus was in Bethany. One more thing, in the first two miracles Jesus did not want to make a whole lot of fuss about them. In fact, in the second one, he actually instructed Jairus and his wife not to mention the miracle to anyone. Why didn’t Jesus make raising dead people to life a major part of his ministry? Because bringing people back to life physically was not Jesus’ main agenda. As awe-inspiring as it was, Jesus didn’t want to be known as the man who brings the dead to life. Can you imagine what people would’ve done if this had become the main focus of his ministry? People would be digging up their dead loved ones and bringing them to Jesus so he could resurrect them! They would be trying to touch him with the bones of their loved ones. Imagine that! Not only would this quickly get out of hand but also it would detract from the main reason why Jesus came. He did not come to bring the physically dead to life. He came to bring the spiritually dead to life. Don’t forget, each of them died again. Jesus came for more than holding back the inevitable. He came to bring eternal life.

So why did Jesus do this particular miracle of raising the dead to life? Listen again to verse 12 “And when He came near the gate of the city, behold, a dead man was being carried out.” Let me quickly point out that the reason he saw them at the gate of the city is because they used to bury the dead outside the city in those days. Cemeteries were considered to be unclean. But there is something very important to understand. This man probably died that day, maybe even a couple of hours earlier. Unlike our funerals that take 2-3 days to happen, their funerals were immediate because it was too expensive for common people to try to preserve the body. Can you imagine how difficult this must be for the loved ones? In this particular case there was something more – “the only son of his mother; and she was a widow…” Luke mentions 2 things here: first, the loved one was a woman; second, this was her only child; third, she was a widow. Think about that for a moment. Losing a child is hard as it is, probably the hardest thing anyone can ever face. Then, it was her only child. That just makes it even worse. But, there’s more. She was a woman and a widow. In those days, it was so hard for a woman to survive on her own. Her son was probably her only source of help and now he was gone. Luke adds, “And a large crowd from the city was with her.” It may appear that all those people would help her out now but it’s my opinion that they probably didn’t come for her. Maybe the son was a prominent person. As it happens all too often, people say, “Don’t worry, we’re here for you” but then everyone moves on with their lives.

Jesus being God could see all this. Listen to verse 13 When the Lord saw her, He had compassion on her and said to her, “Do not weep.” Let me pause here and draw your attention to something that is easily missed. The word “Lord” is the Greek word “kurios.” This is the first mention of that title for Jesus in Luke’s gospel. This is very important. Now, what does that word “kurios” really mean? It’s an old Greek word that comes from word “kuros” which means “authority.” So “kurios” meant someone in authority and control, someone who was a master or owner, someone superior. Sometimes it was even applied to gods. But there’s more. When the Jewish people translated their Hebrew Bible into Greek, over 6120 times they translated “Yahweh,” the name for God as “kurios” and over 530 times they translated “Adon,” another name for God, as “kurios.” It means that “kurios” was more than just someone in authority to the Jewish people. It meant God! If I may add, Luke wrote his gospel to the gentile world. He is in every telling them that Jesus is God. Not only that, Luke is also telling them that Jesus is a compassionate God unlike their gods who were more concerned about their pleasures and powers.

Application: What do you believe about God? What do you believe Jesus as God? Does he care about your suffering and pain? Is he too concerned with his agenda and plans for his world? Or, does he hurt when he sees you hurt?

What happened next? 14 Then He came and touched the open coffin, and those who carried him stood still. Something very important here – Jesus touched the open coffin. He was not afraid of being unclean. Paul says it best in Romans 14:9 “For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living.” Now listen to the authority in his words – “And He said, ‘Young man, I say to you, arise.’ 15 So he who was dead sat up and began to speak. And He presented him to his mother.” Can you feel the authority and power of Jesus in this miracle? The young man not only sat up but also began to speak. Meaning: This was no illusion or some evil magic or some séance. This was the real deal.

What was the response? 16 Then fear came upon all, and they glorified God, saying, “A great prophet has risen up among us”; and, “God has visited His people.” Don’t misunderstand. They were not proclaiming that Jesus was God. They were comparing him to the prophets Elijah and Elisha in the Old Testament. Have you ever heard “little knowledge is dangerous”? What they failed to consider is that unlike Elijah and Elisha who both had to stretch their body over the corpse to bring it to life, Jesus commanded the dead to rise. In other words, they missed the fact that Jesus was God. 17 “And this report about Him went throughout all Judea and all the surrounding region.” Why doesn’t God go around raising the dead today? Why should he? Just like then, people will miss the point!

The real miracle that God wants to do in your life is to raise you spiritually. Listen to what Jesus said in John 5   24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. 25 Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.” Paul confirms this in Ephesians 2   4 “But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved).”

You can have this spiritual resurrection today by asking Jesus to save you. Are you disappointed with God because he didn’t do some miracle in your life? How about taking by faith that he has a better plan for you.

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