Raising Overcomers by Pastor Abidan Shah

RAISING OVERCOMERS by Pastor Shah, Clearview Church, Henderson 

Raising Overcomers

Introduction: When it comes to raising children, there are photographers and then there are instructors. There’s a big difference between those two. Once a student pilot was waiting for his lesson when suddenly a man jumped in the cockpit and said, “Let’s head towards those mountains to the south and then fly as low as you can over the lake.” The student took off and the man started taking pictures. After a while the student asked, “Do you always take pictures when you give flight lessons?” “Flight lessons? I’m just the photographer for the newspaper.” The student replied, “If you’re not the flight instructor, then you probably can’t tell me why these red lights are flashing, can you?” Today’s message is on raising children who overcome in life. Just like the opening anecdote, some parents are just photographers. They only capture what they encounter in the journey of life. Other parents are instructors. They teach their children how to navigate through the trials in life. Today’s message is titled “RAISING OVERCOMERS.”

Genesis 37   23 So it came to pass, when Joseph had come to his brothers, that they stripped Joseph of his tunic, the tunic of many colors that was on him. 24 Then they took him and cast him into a pit…28 Then Midianite traders passed by; so the brothers pulled Joseph up and…sold him…And they took Joseph to Egypt. Genesis 50:19-20 Joseph said to them, “Do not be afraid…you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.”

Question: It’s no secret that life is full of trials. Job, the oldest book in the Bible, reminds us in 14:1 “Man who is born of woman is of few days and full of trouble.” Even Jesus says in John 16:33 “…In the world you will have tribulation…” The point of this sermon is this – It’s not enough to acknowledge that life will bring trials and tough times. As parents and adults, God has entrusted us to teach our kids to become overcomers. Are you teaching the kids and the young people in your life to become overcomers? Are you an overcomer? By the way, please don’t confuse overcoming with enduring. There’s a big difference between them: Enduring is “I’ve been there and I have a T-shirt to prove it.” Overcoming is “I’ve been there and I have a godly character to prove it.” Meaning: I’m more like Christ having been through trials. Are you saved? Are your kids saved? Before they can be overcomers, they have to be overcome by the gospel. In this message we will see how Jacob the overcomer taught his son Joseph to overcome.

Context: As you know, we’re in our series on the family, looking at the family of Abraham and Sarah through Genesis, looking at their good and bad decisions and the impact their decisions had over the later generations. Now we come to a very prominent figure in this family: Joseph. He was one of the twelve sons of Jacob. His brothers hated him and sold him into slavery. He was dragged off to Egypt where his master Potiphar’s wife falsely accused him of trying to rape her. He was unjustly thrown into prison where he helped fellow inmates, but one of them forgot to return the favor. These are just some of the struggles that the Bible tells us. Who knows what else happened to him. All this could have destroyed him. Instead, Joseph overcame all of these trials and in God’s sovereign plan became second in command to Pharaoh. How did he do that? 4 reasons:

  1. He was taught the value of being trustworthy.

Genesis 37:2 “Joseph, being seventeen years old, was feeding the flock with his brothers. And the lad was with the sons of Bilhah and the sons of Zilpah, his father’s wives; and Joseph brought a bad report of them to his father.”

At first glance, Joseph sounds like a tattletale. No one likes a tattletale, a snitch. As a teacher, you know how it is when kids run to you and tell on someone. We tell them to mind their business. The difference between a tattletale and a trustworthy person is this: A tattletale wants to make himself look good but a trustworthy person wants to make his superior look good. Jacob knew the difference and he valued the trustworthiness of his son. This is going to be very important one day for Joseph when he would have to work for Potiphar and then for Pharaoh. They knew they could trust Joseph. They could see integrity in his eyes. Teach your kids the value of being trustworthy.

  1. He was loved and affirmed by his father.

Genesis 37:3 “Now Israel loved Joseph more than all his children, because he was the son of his old age. Also he made him a tunic of many colors.”

Again, at first glance, this sounds like favoritism but it’s not. If this were favoritism, the Bible would have condemned Jacob but it doesn’t. Neither does it mean that Joseph was the baby of the family and hence Jacob loved him. If that were true, then Benjamin, Joseph’s younger brother, should be the one to get Jacob’s special attention. I believe that “son of his old age” implies a son who brought comfort and joy to his father. Jacob also affirmed Joseph’s character by giving him a special coat. By the way, it was not a “coat of many colors” but in Hebrew it is a “coat that extended to the palms and the feet.” It was a ceremonial coat that implied authority and power. Jacob was affirming that God had great things in store for Joseph. Can you imagine where Joseph would’ve been if all he felt was the hatred of his brothers? An important warning: What I’ve often seen is that parents favor the child who gets into trouble or who fails to do well in life. Nothing is wrong with that. God does that with us when he leaves the 99 and goes after the one lost sheep or throws a party for the prodigal son and not the faithful elder brother. But, it’s just as important to show your love and affirmation to the good child.

  1. He was taught to face rejection in the face of truth.

Genesis 37   4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him. 5 Now Joseph had a dream, and he told it to his brothers; and they hated him even more. What was the dream? They are in the field binding sheaves and his sheaf stood tall and the others bowed down to his. What was their reaction? 8 And his brothers said to him, “Shall you indeed reign over us?…So they hated him even more for his dreams…

Again, at first glance, it sounds like either Joseph knew how to aggravate his brothers or that he was completely clueless. Why would you share things with your brothers and have them hate you more each time? Unless…this dream was meant to be shared. Unless…God had instructed Joseph to share this dream with his brothers.

Genesis 37   9 Then he dreamed still another dream and told it to his brothers…” This time it was about the sun, moon, and eleven stars bowing before him. Even Jacob was aggravated with him at first but then listen to verse 11 And his brothers envied him, but his father kept the matter in mind.

I believe that when it says that Jacob “kept the matter in mind” that he prayed for his son – “God, if you are the source of these dreams then let my son stand his ground and never give up.” This would be very important when he had to interpret the dreams of the Chief Butler and the Chief Baker. One dream was good and the other bad. The Bible doesn’t tell us but I feel that Joseph probably did that for others as well and gained the reputation of an uncompromising dream interpreter. If he had been scared to share the truth with his brothers, he would’ve never been brought before someone as powerful as Pharaoh. Teach your children to be willing to face rejection when telling God’s truth.

  1. He was pushed out of the shelter of his home.

Genesis 37   12 Then his brothers went to feed their father’s flock in Shechem. 13 And Israel said to Joseph, “Are not your brothers feeding the flock in Shechem? Come, I will send you to them.” So he said to him, “Here I am.”

When we read that passage, we almost want to shout at Jacob – “Are you crazy! Don’t you know your sons! They’ll kill him!” And even if its not your sons, how about the bad people around Shechem! They still remember what your boys did to the entire city. Joseph gets to Shechem but his brothers are not there and he was just wandering in the field. Genesis 37:17 And the man said, “They have departed from here, for I heard them say, ‘Let us go to Dothan.’ ” So Joseph went after his brothers and found them in Dothan.

From the Valley of Hebron where Jacob and his family lived to Shechem was 50 miles. Dothan was another 14 miles to the north! Dothan was in a valley that connected the coastal plain to the Valley of Jezreel where Megiddo was. This area was the route leading to the International Highway headed towards Egypt. It’s no surprise that few verses later we read about the Midianite/Ishmaelite caravan passing by. Did Jacob not think about where he was sending his son! Did he not know that there were bad people in the world! Of course he did. About 30 years earlier, Jacob was also living under the shelter of his mother and had to be pushed out. Somehow he knew that Joseph had to grow up. Parents – be careful how much you shelter your children. You might be crippling them. Learn to lovingly but firmly push your children out of the shelter of the home.

I can go on and on but the true test of whether or not Joseph became an overcomer is not how he responded when he was sold into slavery or how he responded when Potiphar’s wife falsely accused him or how he responded when the Chief Butler forgot him in prison. The true test is how he responded when he saw his brothers again.

Genesis 45   3 Then Joseph said to his brothers, “I am Joseph; does my father still live?” But his brothers could not answer him, for they were dismayed in his presence. 4 And Joseph said to his brothers, “Please come near to me.” So they came near. Then he said: “I am Joseph your brother, whom you sold into Egypt. 5 But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life….7 And God sent me before you to preserve a posterity for you in the earth, and to save your lives by a great deliverance. 8 So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

Repeatedly, he tells them that it’s not them but God. That’s the mark of a true overcomer. You are more concerned about glorifying God than proving yourself or destroying your enemies.

Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. I John 5   4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God?

Are you a photographer or an instructor? Before you can teach your children to be an overcomer, you have to overcome. Through Christ you can.

Pure Motives, Clear Life

PURE MOTIVES, CLEAR LIFE by Pastor Shah, Clearview Church, Henderson

CLEAR MOTIVES PURE LIFE (1)Introduction: Today we are in part 3 of our series on worry and anxiety from the Sermon on the Mount called “PUTTING ANXIETY TO WORK” and today’s message is titled – “PURE MOTIVES, CLEAR LIFE.”

Matthew 6   22 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

Overall Background: On first reading, the passage we just read seems to be out of context. It’s as if Jesus lost his train of thought and instead of talking about worry and anxiety, He got distracted and went off on some tangent about the lamp and the eye. But, when we study this passage carefully, we realize that Jesus did not lose His train of thought. He did not go off on some rabbit chase. In fact, He was very much on the subject of worry and anxiety. Here’s what Jesus was saying: Daily we are bombarded with messages and stimulus. If our eye is good, which means our focus is on God and on the right priorities and our motives are pure, then we will let only light go inside of us. If our eye is evil, which means our focus is on the things of this world, the lust of the flesh, the lust of the eyes, and the pride of life, then we will allow darkness to enter in. What does this have to do with worry and anxiety? Worry and anxiety are simply symptoms of the darkness down below. (Keep in mind – I’m not referring to anxiety attacks and panic attacks. Go back and listen to the first sermon.) But common worry and anxiety are a manifestation of what’s happening deep below. To cure what is in here, you have to purify your eyes, your focus, and your motives. To do that you need the Holy Spirit of God to apply the Word of God and give you the same focus and the same motives as the Son of God, who was always full of light. He was never worried and never anxious at any point in His life on earth.

Question: Do you struggle with worry and anxiety? How is your eye, your focus? How are your motives? How do you handle the stimulus that comes your way each moment? Are you saved? Do you know Christ as your Savior? Without the Holy Spirit in your life, your motives will remain questionable. There can be no divine light in your life. By the way, even Christians, unless you are submitting daily to the Word of God and the Spirit of God, you will also be full of darkness.

There are 3 questions that we will answer in order to understand this passage:

I. WHAT IS THE LAMP OF THE BODY?

22 “The lamp of the body is the eye…”

Background: “The lamp of the body” is a very strange statement. The only way we can make any sense of it is by looking for other places where Jesus talked about the lamp. We don’t have to go very far because he talks about it in this very Sermon on the Mount. Matthew 5   14 “You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven. Also, the parallel passage in Luke 11 clarifies it some more – 33 “No one, when he has lit a lamp, puts it in a secret place or under a basket, but on a lampstand, that those who come in may see the light. 34 The lamp of the body is the eye.

The light that is in us is the presence of God. It is the holiness of God. It is the nature of God. It is the only good that is there in this dark sinful world. When our lights are bright, they radiate out and impact those around us. Jesus tells us not to hide this light. It results in good works. It leads lost people to glorify the Father in heaven. It is not hidden by circumstances.

Illustration: On a mission trip to the Yucatan Jungle in Mexico we were invited to go by the home of an elderly couple by their son. The man was one time pastor of a church in the village but too sick and aged to do much now. We walked in and saw this couple lying in their bed. The son asked if we would sing and so we sang in English and our local partners sang in Spanish. Before the chorus was finished, they were sitting up in their bed and singing with us. The glow had returned!

Question: How is your glow this morning? Is it shining brightly? Is it shining dimly? Or is it out? Has the light ever been lit in your life? John talks about how to have this light all throughout his gospel:

John 1   4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it…9 That was the true Light which gives light to every man coming into the world.

John 8:12   Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”

John 12:46 I have come as a light into the world, that whoever believes in Me should not abide in darkness.

Have you ever received Jesus, the light of the world, in your life?

II. WHAT IS THE SIGNIFICANCE OF THE EYE?

22 “The lamp of the body is the eye…”

Background: This is one of the hardest verses in the Bible. Scholars have debated back and forth over the significance of the eye in this passage. We all know that the eye is more than the organ that enables us to see what is around us. Ever since ancient times it was believed that our eyes also reflect what is inside of us. As someone said, “the eyes are the windows to the soul.” Cicero (Roman philosopher and orator who lived 50 years before Christ) said, “The face is a picture of the mind as the eyes are its interpreter.” You can fake a smile and pretend all is well but your eyes will betray what’s really going on inside. Sometimes you can even tell if a person is friendly or mean, generous or greedy just by looking into their eyes. If you face a scary situation or an exciting situation, your pupils will begin to dilate involuntarily. Scientists have even discovered that the eyes can “reveal the presence of broader disorders like heart disease, stroke threats, diabetes, Alzheimer’s and multiple sclerosis.” (The Economist, July 2015)

All that is true but that’s not what Jesus is saying here. Listen again to verse 22 “The lamp of the body is the eye…” It’s not “the eye is the mirror of the soul.” The direction of light flow is outside in and not inside out. The eye sheds light inward and directs the decisions we make with our bodies. We may have trouble understanding this but Jewish people in the time of Jesus did not, especially when He said in verse 23 “But if your eye is bad, your whole body will be full of darkness.” Let me give you a couple of examples. In Deuteronomy 15 God had given explicit commands to His people to release their indebted brother in the seventh year, the Year of Release. God knew the human nature and so listen to verse 9 Beware lest there be a wicked thought in your heart, saying, “The seventh year, the year of release, is at hand,’ and your eye be evil against your poor brother and you give him nothing, and he cry out to the LORD against you, and it become sin among you.” Here the person sees his poor brother in bondage and instead of rejoicing that his year of release has come, he has a cruel and wicked thought in his heart. If I let him go, I’ll have to be out there sweating in the heat. I can’t do that. Now his eye has become evil, his motives are no longer pure and sin has entered in. Another example from Proverbs 28:22 “A man with an evil eye hastens after riches, and does not consider that poverty will come upon him.”

Parable of the laborers in the Vineyard - Bernhard Keil

Parable of the laborers in the Vineyard by Bernhard Keil

Here a person sees riches and instead of praying, “God, what is your purpose? Guide me. Help me to keep you first,” he just chases after money. Now his eye has become evil, his motives are no longer pure and greed has set in. In Matthew 20 Jesus Himself uses the phrase “evil eye” in his parable of the landowner who hired laborers at different hours of the day and when time came to pay them, he paid 1 denarius to all of them. The ones who came early complained about not getting more than the ones who came at the eleventh hour. Listen to what the landowner said to them, 15 Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?’ Here the early workers seeing that they didn’t get any more, instead of rejoicing over getting their due wage, they complained about those who came at the eleventh hour and call the landowner unfair. Now their eyes have become evil and the sin of ingratitude has set in.

Illustration: Many years ago Nicole and I went to the SBC annual meeting. We were having a wonderful time. Different people came to the stage and preached and gave reports. Then, this one man came to the stage. He wasn’t much older than me. He spoke and people clapped. Just then a small thought went through my mind – “Why him and not me?” The convention was over and we toured the state. As we were headed home, Nicole asked me – “Is something wrong?” I answered – “No” but I knew that wasn’t true. It took several days for me to finally listen to the Holy Spirit. I had allowed the sin of envy to enter in me and bring darkness. I had to repent and the light returned.

“Your focus and your motives direct what enters in you. If they are pure and sincere and set upon the things of God, you will allow God’s light to flow through you but if they are evil and wicked, you will be full of darkness and sin and despair.”

Question: What is your first response to the good and the evil around you? What have you allowed inside that has brought darkness in your life? What is blocking God’s light in your life? Have you ever asked God to purify your motives?

III. WHAT DOES THIS HAVE TO DO WITH WORRY AND ANXIETY?

22 “…If therefore your eye is good, your whole body will be full of light.

Background: Greek word that Jesus used for “good.” It’s actually the word a`plouj, which translates “single.” It has the idea of purity and sincerity. James uses it in its adverbial form in James 1:5 “If any of you lacks wisdom, let him ask of God, who gives to all sincerely and without reproach…” Meaning: When God gives you wisdom, He doesn’t have any ulterior motives. Paul uses it in its noun form in Romans 12:8 where he tells the Christians in Rome to give but give with sincerity…” Meaning: Don’t have ulterior motives in your giving. So when Jesus says in verse 22 “…If therefore your eye is single,” what He’s really saying is “If your eye is pure or sincere, then your whole body will be full of light…” In other words, if your motives are pure, it will only bring light inside.

Illustration: It attacks the best of us. Billy Graham in his book on the Beatitudes talks about in his early days he would see two people having a great time or laughing and he would feel that it had to do with him or “why wasn’t he included?” He repented of that.

Here’s the point: Worry and Anxiety are a by-product of darkness. The only way to counteract is when the stimulus comes, let the Holy Spirit guide your response. He will make your motives pure and sincere. In turn, what goes in will be light and not darkness. Then what come out will be joy and gratitude not worry and anxiety.

23 “…If therefore the light that is in you is darkness, how great is that darkness!” This can be taken in 2 different ways – Either, if being saved, you’ve allowed darkness to come in, how awful is that darkness inside of you? Or, if being saved, you’ve allowed darkness to come in, how awful must the darkness be in the lost world. Either way, turn on the light!

Are you struggling with worry and anxiety? Ask the Holy Spirit to purify your motives and let the light of Christ flow through you. Are you saved? Invite Christ to be your light today.

DAILY DEVOTIONS FROM THE ORIGINAL GREEK – 1 John 1:2 by Abidan Paul Shah

Daily Devotions from the Original Greek – 1 John 1:2 by Abidan Paul Shah

Papyrus 9, 1 John, 4,11–12,14–17 - recto

Papyrus 9, P. Oxy 402, 3rd century, 1 John, 4,11–12,14–17 – recto

1 John 1:2 – Καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν, καὶ μαρτυροῦμεν, καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον, ἥτις ἦν πρὸς τὸν πατέρα, καὶ ἐφανερώθη ἡμῖν.

Parsing[1]:

Καὶ = And (conjunction coordinating from καί)

ἡ = the (definite article nominative feminine singular from ὁ)

ζωὴ = life (noun nominative feminine singular common from ζωή)

ἐφανερώθη = was revealed (verb indicative aorist passive 3rd person singular from φανερόω)

καὶ = and (conjunction coordinating from καί)

ἑωράκαμεν, = we have seen (verb indicative perfect active 1st person plural from ὁράω)

καὶ = and (conjunction coordinating from καί)

μαρτυροῦμεν, = we testify (verb indicative present active 1st person plural from μαρτυρέω)

καὶ = and (conjunction coordinating from καί)

ἀπαγγέλλομεν = we report (verb indicative present active 1st person plural from ἀπαγγέλλω)

ὑμῖν = to you (pronoun personal dative plural from σύ)

τὴν = the (definite article accusative feminine singular from ὁ)

ζωὴν = life (noun accusative feminine singular from ζωή)

τὴν = the (definite article accusative feminine singular from ὁ)

αἰώνιον, = eternal (adjective accusative feminine singular no degree from αἰώνιος)

ἥτις = whoever (adjective pronoun relative nominative feminine singular from ὅστις)

ἦν = was (verb indicative imperfect active 3rd person singular from εἰμί)

πρὸς = with (preposition from πρός)

τὸν = the (definite article accusative masculine singular from ὁ)

πατέρα, = father (noun accusative masculine singular from πατήρ)

καὶ = and (conjunction coordinating from καί)

ἐφανερώθη = was revealed (verb indicative aorist passive 3rd person singular from φανερόω)

ἡμῖν. = to us (pronoun personal dative plural from ἐγώ)

My Translation:

1 John 1:2 – And the life was revealed and we have seen and we testify and we report to you the eternal life which was with the Father and was revealed to us.

Some Devotional Thoughts:

John tells his readers that Jesus the life was revealed to this world. In other words, Jesus did not come through the agency of any human being or institution. He was revealed from above. As one of the disciples he was privileged to see Him. He is so sure of this that he is willing to testify about it. Now he wants to go about reporting about this eternal life. Again, the origin of the eternal life was not with human beings but with the Father. Once again, it is so awesome to see how much John is consumed with the appearance of Jesus. It was unlike anything on earth. In fact, Jesus is eternal life come down from the Father.

Here are some questions for all of us – “Are we consumed with Jesus?” “How much does He occupy our minds, thoughts, and daily conversation?” “Are we willing to testify to others that we have seen Jesus, albeit spiritually?” “What have we substituted for Jesus?” “Is Jesus eternal life to us?”

[1] The parsing is taken from Bible Works 10

DAILY DEVOTIONS FROM THE ORIGINAL GREEK – 1 John 1:1 by Abidan Paul Shah

Daily Devotions from the Original Greek – 1 John 1:1 by Abidan Paul Shah

Papyrus 9, P. Oxy 402, 3rd century, 1 John, 4,11–12,14–17 - recto

Papyrus 9, P. Oxy 402, 3rd century, 1 John, 4,11–12,14–17 – recto

 Through the years many people have approached me with the desire to study the Bible in the original languages. Not that they don’t trust the Bible in their English translations, they just have a hunger for more. The pattern is quite familiar – They ask me for resources. I provide them with the best tools. They wade into the murky waters of Grammar, Syntax, and Critical Issues of the biblical text. Some go farther than others but inevitably they all turn to familiar shores, never to venture again. It is truly unfortunate… Hence, these “Daily Devotions from the Original Greek.” They are in no way exhaustive exegetical commentaries. They’re simply my personal devotions based on the original languages. Hopefully, they will inspire some to cast anchor and sail into uncharted waters. My prayer is that you won’t despair when the winds howl or the waves threaten to overturn the boat. οἱ ἄνεμοι καὶ ἡ θάλασσα ὑπακούουσιν αὐτῷ. (Matt. 8:27)

Text:

1 John 1:1 – Ὃ ἦν ἀπ᾽ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν περὶ τοῦ λόγου τῆς ζωῆς-

Parsing[1]:

Ὃ = What (pronoun relative nominative neuter singular from ὅς)

ἦν = was (verb indicative imperfect active 3rd person singular from εἰμί)

ἀπ᾽ = from (preposition genitive from ἀπό)

ἀρχῆς, = the beginning (noun genitive feminine singular common from ἀρχή)

ὃ = whom (pronoun relative accusative neuter singular from ὅς)

ἀκηκόαμεν, = we have heard (verb indicative perfect active 1st person plural from ἀκούω)

ὃ = whom (pronoun relative accusative neuter singular from ὅς)

ἑωράκαμεν = we have seen (verb indicative perfect active 1st person plural from ὁράω)

τοῖς definite article dative masculine plural from ὁ)

ὀφθαλμοῖς = eyes (noun dative masculine plural common from ὀφθαλμός)

ἡμῶν, = our (pronoun personal genitive plural from ἐγώ)

ὃ = whom (pronoun relative accusative neuter singular from ὅς)

ἐθεασάμεθα = we have witnessed (verb indicative aorist middle 1st person plural from θεάομαι)

καὶ = and (conjunction coordinating from καί)

αἱ definite article nominative feminine plural from ὁ)

χεῖρες = hands (noun nominative feminine plural common from χείρ)

ἡμῶν = our (pronoun personal genitive plural from ἐγώ)

ἐψηλάφησαν = have touched (verb indicative aorist active 3rd person plural from ψηλαφάω)

περὶ = with regard to (preposition genitive from περί)

τοῦ = the (definite article genitive masculine singular from ὁ)

λόγου = Word (noun genitive masculine singular common from λόγος)

τῆς definite article genitive feminine singular from ὁ)

ζωῆς = of Life (noun genitive feminine singular common from ζωή)

My Translation:

1 John 1:1 – What was from the beginning, what we have heard, what we have seen with our eyes, what we have witnessed and our hands have touched, with regard to the Word of Life.

Some Devotional Thoughts:

John begins his letter by spotlighting Jesus Christ. What an awesome way to begin a letter! What if we began every conversation with Christ? Won’t that keep our communication on the right path? Won’t that resolve most of our miscommunications in life? This does not mean that we have to verbally say His name or deliberately interject His name before we say anything else. What it does mean is that we need to have Christ at the forefront of our minds and hearts before we interact with any person – friend or foe. This will help guide our conversation in a God directed, empowered, and pleasing way.

What is also interesting to me is that John brings out the divine and human elements of the person of Christ. First, Christ is no mere man. He was from the beginning, which means He always was. In other words, He is God. Second, Christ is no mere distant deity. He came into this world. Men, women, boys, and girls had the opportunity to hear Him, see Him, witness His power and glory, and touch Him. Christ is God come beside us – touchable, vulnerable, and examinable.

Finally, the title that John attributes to Jesus is so majestic and yet simple – Word of Life. We know both the words “word” and “life.” Word = we use them all day long. They are uncountable. They may be petty or profound. Life = we exist and we experience. It is physical existence and yet more – emotional and mental subsistence. To say “Christ is the Word of Life” means Christ is the author, sustainer, meaning, and goal of life. Wow! Is Christ that central to your physical, mental, emotional, and spiritual existence? Why not ask Him to be?

[1] The parsing is taken from Bible Works 10

TIMEOUT: STOP, REFOCUS, AND GET BACK IN THE GAME OF LIFE – 2

TIME OUT: STOP, REFOCUS, AND GET BACK IN THE GAME OF LIFE – 2 by Pastor Shah, Clearview, Henderson

timeoutThis morning we are in part two of our two-part series through Romans 13 titled, “TIMEOUT: STOP, REFOCUS, AND GET BACK IN THE GAME OF LIFE.” Just like in a game when the players begin to lose their momentum, the coach calls a timeout to talk to his players, so also in the game of life, the Holy Spirit calls a timeout to talk to us: He reminds us about the game plan He has for us. He warns us about the time that is remaining in the game. He corrects the mistakes that need to be corrected. Finally, He gives us the right focus to get back in the game and win it.

Romans 13:11-14  11 And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed.  12 The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light.  13 Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy.  14 But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.

Overall Background: The passage we just read is inspiring, to say the least. Paul through the Holy Spirit challenges us to wake up out of our complacency and start living the Christian life. He warns us that it is “high time,” meaning you are not only asleep but you have overslept. “The night is far spent and the day has dawned.” But before we can jump back in the game, He also corrects some of our common mistakes or distractions in the game of life.

Application: This morning there are many people here who started well, they conquered incredible odds, and they even made some tremendous progress, but then something happened and they got distracted and lost their focus. Instead of winning the game, they are sitting on the sideline, looking back to the glory days. This morning the Holy Spirit wants you to acknowledge your distractions, make the necessary changes, and get back in the game. For those who haven’t been distracted, this message is a reminder to avoid these distractions and help others do the same. But, more than that, God wants us to set our minds on the right goal.

3 distractions to avoid in the game of life:

I. UNRESTRAINED CELEBRATIONS

13 Let us walk properly, as in the day, not in revelry and drunkenness

Sadly, we lose the force of the passage because of words that have almost become archaic. So let’s look at each of those words carefully.

Background: The word for revelry is the Greek word “komois” and the word for drunkenness is “methais.” Komois was the name of the Greek god Comus who according to Greek mythology was the son and cupbearer of the God Bacchus – the god of wine and partying. Comus was the god of all night celebrations. He represented anarchy and chaos. Usually you see him depicted as a young man who is at the point of unconsciousness from drinking so much. He has a wreath of flowers on his head and a torch that he’s about to drop from his hands.

During his festivals, people came out into the streets at night with loud music and singing and drinking and vulgarity and sensuality and sexuality. This was a night when everything goes. Men and women would exchange clothes. This was a night of unrestrained celebration. I tell people – sometimes we think that we have invented wild and crazy and that’s not true. There’s nothing new under the sun.

Paul warns the Christian not to get involved in these “unrestrained celebrations.” In Galatians 5 he gives the same warning19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness…21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

It’s all right to go to a Fourth of July Celebration and have a great time. Go to the Fair and have a great time. But when you start going places where there is drinking and vulgarity and sensuality and sexuality, just know that now you are on the Devil’s playground, where he sets the rules or the lack thereof. Don’t even watch it on TV.

Peter also agrees with Paul in I Peter 4:3 For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries.  4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you.

II. UNBRIDLED SEXUAL PERVERSION

13 Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust,

Background: Again, two words are used – the first one refers to natural sexual behavior. But it is not referring to the sex between a husband and wife. It is referring to premarital or extramarital sex. The world says, “as long as a man and a woman love each other, it doesn’t matter what they do in the privacy of their home or car. We’re not in the 1800s. Everybody is doing it.” Or, if it’s about their children – “They won’t listen anyways. All you can do is tell them to use protection. At least my boy is not with another boy or my girl is not with another girl.” Wrong! God calls it sin. That is lewdness.

The second one refers to all manner of unnatural sexual behavior. This is referring to everything from homosexuality to bestiality. We’re living in a time when even some Christians try to condone this sinful lifestyle. There is a strong effort in our nation to destroy marriage. It doesn’t matter what Federal Judge from wherever has to say, the Great Judge calls it a sin. We’re not called to make fun of those living in that sinful lifestyle. We’re not called to condemn people living in that lifestyle. We’re called to love them but still call “sin” sin.

Listen to Paul in Ephesians 4:17   17 This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind,  18 having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart;  19 who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.

Sex in marriage is wonderful and beautiful and a gift from God. Sex outside of marriage whether it is premarital or extramarital or unnatural, it is sin.

Application: Do you go places where this is going on? Are you around people who exemplify this kind of behavior? Are you watching shows and movies and Internet where you are filling your eyes and the eyes of your children with this junk? Are you too curious for your won bad?

III. UNEDIFYING DESTRUCTIVE BEHAVIOR

13 Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy.

Background: Here the word strife means trying to get one’s own way in an argument. It wants to possess something, no matter whom it belongs to. It is self-indulgent. It brings an atmosphere of constant tension and dissension.

The second word for envy is the Greek word “zelos.” It really refers to jealousy. It means you have something that you refuse to share with others.

Strife and envy/jealousy have a way of destroying fellowship in the body. They have a way of distracting us from the game of life.

What is the outcome? James 3:16 For where envy and self-seeking exist, confusion and every evil thing are there.

Application: Do you go places that glorify this kind of behavior? Do you watch movies and shows that show this kind of behavior? Do you hang around people who live this kind of lifestyle?

3 Distractions to Avoid: 1. Unrestrained Celebrations. 2. Unbridled Sexual Perversion 3. Unedifying Destructive Behavior.

It’s not enough just to avoid sin. As Dietrich Bonhoeffer once said, “Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God’s will.” Meaning: You cannot go through life with a list of “I don’ts.”

1 Attitude to Embrace:

IV. REPRESENT CHRIST IN EVERY WAY.

14 But put on the Lord Jesus Christ,

Background: This simple sentence is the theme of the entire book of Romans. It means to put on His jersey. It means to look like Him. It means that in everything I think, look, walk, and talk like Jesus. I put on His eyes, ears, mouth, hands, feet, heart, and mind. “Put on the Lord Jesus Christ” means that when people see me, they see Jesus. “Put on the Lord Jesus Christ” means that when people see me, they see Jesus. tweet this button But, there’s more – When I see myself, I see Jesus.

What else? And make no provision for the flesh, to fulfill its lusts. Meaning: Don’t let any part of you show the ugliness of sin and flesh.

How does all this work? Let each part of you look like Jesus Christ. He has complete and total authority over my mouth, eyes, ears, hands, feet, mind, and heart. I have to get permission from Him to do anything. When I do things His way, people see Jesus. When I do things my way, people see me. I am sinful, evil, worldly, selfish, carnal, and empty. He is selfless, kind, loving, patient, caring, gentle and humble.

If I am saved, I belong to Him. I have to do it His way. I Corinthians 6:20 helps us with this: “For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.”

When I choose to go my way, I fail and do not represent Him.

Are you saved? Without being saved, you cannot put on Christ.

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