Tag: exile

One Mind by Dr. Abidan Shah

~ Abidan Paul Shah ~ Leave a comment

ONE MIND by Dr. Shah, Clearview Church, Henderson, NC

Introduction: How many of you have heard the fable of the frog and the scorpion? A scorpion wanted to cross the river, but it could not swim. So, it asked the frog if he could ride on it’s back. The frog told the scorpion that he did not trust the scorpion on account of his stinger. The scorpion assured the frog that he wouldn’t do that since they both would drown. The frog agreed and started swimming across with the scorpion on his back. Halfway across, the frog felt the stinger in his back. As he was dying and they both were sinking, he asked the scorpion, “Why?” To which, he replied, “I can’t help it. It’s in my nature.” We are in our series through 1 Peter titled “TOGETHER FORWARD,” where Peter exhorted the believers to be of “ONE MIND.” Main point: Conflict emanates from our sinful, selfish nature and it is fueled by our failure to ask God for his will for us. Unfortunately, tendencies towards conflict start early and infect every aspect of life – family, church, community, workplace, and nation. Only those who are transformed by the gospel can truly have a one mind and transform conflicts into blessings.

1 Peter 3       8 “Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; 9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.”

Context: So far, Peter was helping the persecuted believers in Asia Minor to face the culture and society that was against them. He even addressed marriages that may have one partner who was unsaved. But now, he turned his attention to contention within the church. Normally, we would think that pressure from outside would make us even stronger, but that’s not always the case. If internally we do not have the right perspective and mindset, we will turn against each other and consume one other. In fact, that is what often happens in many families, churches, communities, and it is even happening to our nation. So, where do we begin?

  1. Source of Conflicts

James 4      1 “Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. 3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.” At the root of all our conflicts are sin and selfishness. It is inherent. It emanates from our nature. It is passed down from generation to generation. It is fueled by the enemy and the culture in which we live.

Unfortunately, it is found even among believers and it gives the Enemy the opportunity to come in and claim a foothold or a beachhead.

  1. Styles of Conflict Management

Some of you may be familiar with the Thomas-Kilmann Instrument, designed to measure a person’s behavior in conflict situations. “Conflict situations” are those in which the concerns of two people appear to be incompatible. The following is taken directly from https://kilmanndiagnostics.com:

In such conflict situations, we can describe an individual’s behavior along two dimensions: (1) assertiveness, the extent to which the person attempts to satisfy his own concerns, and (2) cooperativeness, the extent to which the person attempts to satisfy the other person’s concerns.

These two underlying dimensions of human behavior (assertiveness and cooperativeness) can then be used to define five different modes for responding to conflict situations:

  1. Competing is assertive and uncooperative—an individual pursues his own concerns at the other person’s expense. This is a power-oriented mode in which you use whatever power seems appropriate to win your own position—your ability to argue, your rank, or economic sanctions. Competing means “standing up for your rights,” defending a position which you believe is correct, or simply trying to win.
  2. Accommodating is unassertive and cooperative—the complete opposite of competing. When accommodating, the individual neglects his own concerns to satisfy the concerns of the other person; there is an element of self-sacrifice in this mode. Accommodating might take the form of selfless generosity or charity, obeying another person’s order when you would prefer not to, or yielding to another’s point of view.
  3. Avoiding is unassertive and uncooperative—the person neither pursues his own concerns nor those of the other individual. Thus he does not deal with the conflict. Avoiding might take the form of diplomatically sidestepping an issue, postponing an issue until a better time, or simply withdrawing from a threatening situation.
  4. Collaborating is both assertive and cooperative—the complete opposite of avoiding. Collaborating involves an attempt to work with others to find some solution that fully satisfies their concerns. It means digging into an issue to pinpoint the underlying needs and wants of the two individuals. Collaborating between two persons might take the form of exploring a disagreement to learn from each other’s insights or trying to find a creative solution to an interpersonal problem.
  5. Compromising is moderate in both assertiveness and cooperativeness. The objective is to find some expedient, mutually acceptable solution that partially satisfies both parties. It falls intermediate between competing and accommodating. Compromising gives up more than competing but less than accommodating. Likewise, it addresses an issue more directly than avoiding, but does not explore it in as much depth as collaborating. In some situations, compromising might mean splitting the difference between the two positions, exchanging concessions, or seeking a quick middle-ground solution.

Each of us is capable of using all five conflict-handling modes. None of us can be characterized as having a single style of dealing with conflict. But certain people use some modes better than others and, therefore, tend to rely on those modes more heavily than others—whether because of temperament or practice.

There are limitations to this model with regards to Low and High Cultures.

Some examples of conflicts in the Bible:

  • Adam and Eve (Competition)
  • Cain and Abel (Competition)
  • Abraham and Lot’s herdsmen (Compromise)
  • Jacob and Esau (Competition because of parental favoritism)
  • Laban and Jacob (Avoidance)
  • Leah and Rachel (Competition)
  • David and Saul (Competition)
  • Israel and Judah (Competition)
  • Jesus’ disciples (From Competition to Collaboration) Mark 9 33 “…when He was in the house He asked them, ‘What was it you disputed among yourselves on the road?’ 34 But they kept silent, for on the road they had disputed among themselves who would be the greatest. 35 And He sat down, called the twelve, and said to them, ‘If anyone desires to be first, he shall be last of all and servant of all.’
  • Greek and Hebrew believers in Acts (Collaboration)
  • Paul and Barnabas (Compromise)
  • Paul and Peter (Collaboration)
  • Corinthian Church (Competition with hopes of Collaboration) – 1 Corinthians 3 3“for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, ‘I am of Paul,’ and another, ‘I am of Apollos,’ are you not carnal?” 1 Corinthians 6      5 “I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? 6 But brother goes to law against brother, and that before unbelievers!”
  1. Solution to Conflicts

8 “Finally, all of you be of one mind, having compassion for one another; love as brothers, betenderhearted, be courteous…”

all of you be of one mind (homophron) = having a common heritage of faith and ethical tradition. Know what matters.

having compassion for one another (sumpatheis) = as a mother’s compassion for her children. Empathize.

love as brothers (philadelphus) = the special love bond of brothers, the fight against each other but also for each other. Love like brothers.

be tenderhearted (eusplanchnos) = compassion in the context of family relationships. Show mercy.

be courteous (philophronos) = friendly attitude, hospitality. Don’t cross the line.

If done right, the solution to conflicts can actually make conflicts a blessing!

9 “not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.”

It does not imply acceptance of abuse or illegal behavior. The point here is that you would not let bitterness and hate enter your heart. It can only happen when you pray for blessing on the other person.

Matthew 5      43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.

Personal Example of praying that someone who hurt me would be blessed physically, spiritually, and financially.

Invitation: How do you handle conflicts? Are you able to turn them for good? Do you need to pray for blessing on someone? Are you saved?

The Servant by Dr. Abidan Shah

~ Abidan Paul Shah ~ 2 Comments

THE SERVANT by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you remember your mom telling you, “You can get your own drink. I’m not your servant”? How many moms have told that to your kids? How many husbands have heard their wives say that? We despise the idea of having to serve anybody. In today’s message, we’re going to learn that the “SERVANT” was one of the prophetic titles of Jesus. Main point: In a world of sin and death, Jesus became God’s Servant for us. He did not come to be served but to serve and to give His life a ransom for many. So also, as our world is in chaos and confusion, God’s way is always one of service and sacrifice. While people of the world are jockeying for power or trying to survive, choose the way of the Servant.

Isaiah 52:13 “Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high.”

Context: As you know, we are in our miniseries through Isaiah 53 titled ATONEMENT. The reason we chose Isaiah 53 is because Peter chose Isaiah 53 to give his readers an example to on how to suffer. Keep in mind that the main series is through 1 Peter. The reason I wanted us to go deeper in Isaiah 53 is because it is much more than just a model or a pattern for suffering. It is the very bedrock of our salvation. Here we find the precious truth of the vicarious suffering of Jesus for the penalty of our sin. Remember: God is holy and we are sinful. Sin deserves God’s judgment. We are under his wrath. Jesus took God’s punishment of sin upon himself. All we have to do is trust him as our Savior and King.

Application: Have you ever accepted Jesus as your Savior and King?

Once again, Isaiah 52:13 “Behold, My Servant shall deal prudently…” Keep in mind that Isaiah was speaking prophetically to the people of Judah who were in exile in Babylon.Remember the 3-part breakdown that I gave you of the book of Isaiah: Chapters 1-39; Chapters 40-55; and Chapters 56-66. The first section deals with events in Isaiah’s lifetime (739-701 BC). The second section deals with events about a hundred years after Isaiah (605-539 BC) until the coming of Jesus. Finally, the third section deals with events from 539 BC-the future restoration of Israel that is still to come. This prophecy falls under the second section, the period 100 years after Isaiah, when Judah was taken into captivity to Babylon by Nebuchadnezzar. To understand the meaning of the prophecy in Isaiah 53, we need to have some understanding of the historical situation at that time. If you remember, the Northern Kingdom of Israel had been dispersed by the Assyrians under Shalmaneser in 722BC, never to return again. Their demise had given a sense of entitlement to the Southern Kingdom of Judah. It was a confirmation to them of God’s promises to King David and of Zion/Jerusalem as God’s chosen city. King Hezekiah, the king of Judah, was overall a good king. He was not pro-Assyria and he listened to Isaiah. It was unusual in those days for kings to listen to God’s prophets. When he was sick and near death, God even healed Hezekiah through Isaiah. But, he had to chastise Hezekiah when he turned to Egypt for help and even tried to build an alliance with Babylon. In fact, after he got better, Merodach-Baladan (king of Babylon) sent an envoy to visit him and Hezekiah showed them everything in his house. Nonetheless, when Hezekiah defied Assyria and Sennacherib came against Judah, they remained intact. Jerusalem continued as a city. Once again, it was a confirmation that God’s hand was upon them.

Unfortunately, Hezekiah’s son, Manasseh was anything but godly. He was a wicked king who did “abominable” things before God (see 2 Kings 21) – he built altars for Baal, worshipped stars, built altars in the temple, made his son pass through fire, practiced soothsaying, used witchcraft, and consulted spiritists and mediums. 2 Kings 21:9 “…Manasseh seduced them to do more evil than the nations whom the LORD had destroyed before the children of Israel.” He ruled for 55 years! By the way, he was also the wicked king who had Isaiah sawed to death by a wooden saw in 681 BC. What was God’s reaction to all this? 10   And the LORD spoke by His servants the prophets, saying, 11 “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), 12 therefore thus says the LORD God of Israel: “Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies, 15 because they have done evil in My sight, and have provoked Me to anger since the day their fathers came out of Egypt, even to this day.’ ”

Just when you would think all hell would break loose, another king came to the throne named Josiah (after Amon). He was the total opposite of Manasseh! Sometimes, God delays his judgment to give us more time to repent and come to him. 2 Peter 3     7 “But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men. 8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” Josiah began repairing the temple. In the process, God’s Word was found. 2 Kings 22      11 Now it happened, when the king heard the words of the Book of the Law, that he tore his clothes. 12Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Michaiah, Shaphan the scribe, and Asaiah a servant of the king, saying, 13 “Go, inquire of the LORD for me, for the people and for all Judah, concerning the words of this book that has been found; for great is the wrath of the LORD that is aroused against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.” He tore down all the altars that Manasseh had set up, executed the prophets to the false gods, and cleansed the land. 2 Kings 23     25 Now before him there was no king like him, who turned to the LORD with all his heart, with all his soul, and with all his might, according to all the Law of Moses; nor after him did any arise like him. Unfortunately, the people had a false sense of confidence that they were going to be okay. But, listen to 2 Kings 23     26 “Nevertheless the LORD did not turn from the fierceness of His great wrath, with which His anger was aroused against Judah, because of all the provocations with which Manasseh had provoked Him. 27 And the LORD said, “I will also remove Judah from My sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, ‘My name shall be there.’”

Then, it happened, by 605BC, Babylon was in power. In 597BC, Nebuchadnezzar came against Jerusalem. He besieged the city, replaced the king, and warned them to keep sending in the taxes. He appointed King Zedekiah to the throne. Zedekiah tried to get the help of the Egyptians against the Babylonians. He even asked Jeremiah to pray for God to deliver Judah. Jeremiah 21     9 “He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes out and defects to the Chaldeans who besiege you, he shall live, and his life shall be as a prize to him. 10 For I have set My face against this city for adversity and not for good,” says the LORD. “It shall be given into the hand of the king of Babylon, and he shall burn it with fire.” Zedekiah didn’t like the answer. So he turned to other prophets. Jeremiah even came before the king with a yoke around his neck as a visual. He even warned those already in exile in Babylon to make themselves at home. This was not over. As prophesied, Nebuchadnezzar returned in 587BC, destroyed Jerusalem, destroyed the temple, destroyed the walls, and drove the people of Judah out of their homes. Zedekiah was captured and his sons were killed before his eyes. His eyes were gauged out and he was dragged away to Babylon. Nebuchadnezzar forced the exiles to march 700 miles across the hot desert to a land they had never seen. They were now “servants” in a foreign land. Gone are the days of confidence in God’s promises to David and to his chosen city Zion/Jerusalem.

What do you think is the state of mind of these people in exile? Everything is in chaos. Susan Langer (“Philosophy in a New Key,” Prof at Columbia, New York University) said, “Man can adapt himself somehow to anything his imagination can cope with; but he cannot deal with Chaos. Because his characteristic function and highest asset is conception, his greatest fright is to meet what he cannot construe, the ‘uncanny,’ as it is popularly called.” How do you think they were handling all this? Their glory days were over. Maybe, some were reminiscing. Others were becoming Babylonians. Their whole thought was how to shed the life of servitude. Will God bring us back? Is our God bigger than Marduk, Nergal, and Tiamat? Was it time to switch over? We don’t want to be servants anymore.

God had sent his answer through Isaiah over a 100 years earlier. God had already given his new way. Isaiah 43.     18 “Do not remember the former things, Nor consider the things of old. 19 Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert.” In this way, David was not the Anointed One but Cyrus (a king who was yet to be born). The qualifications of leadership had changed. It’s not pedigree or power but humility, obedience, and righteousness. With that in mind, let’s read the section we began with – Isaiah 52:13 “Behold, My Servant (Pay attention. You are servants and hate it. I am sending someone who is also a Servant. Don’t despise your predicament. It could be God’s way of speaking to you and using you. The description of “the Servant” had already begun in Isaiah 42.) shall deal prudently; (Not just wise things but right things. The word is “sakal.”) He shall be exalted and extolled and be very high.” (they describe God – Isaiah 6:1; 33:10; 57:15)

14 Just as many were astonished at you, so His visage was marred more than any man, And His form more than the sons of men; (their faces were disfigured in the exile. He would be worse.) 15 so shall He sprinkle many nations. (the idea is of sprinkling to make atonement or even expiation = to purify. We may think that in exile God may double down on his hatred for nations. To the contrary, God is reigniting his plan to reach the world! The people in exile thought that they had lost their identity. Instead, God was spreading them for his greater purpose to win the world). Kings shall shut their mouths at Him; (Pilate was not a king but he represented one. He was just the beginning.) for what had not been told them they shall see, and what they had not heard they shall consider.

Invitation: Do you know the Servant? Are you trusting in him? Are you saved? Are you a servant?

The Greener Grass Syndrome (Article) by Abidan Paul Shah

~ Abidan Paul Shah ~ Leave a comment

THE GREENER GRASS SYNDROME (Article) by Abidan Paul Shah

(Published in the newspaper Daily Dispatch, Henderson on August 18, 2018)Greener Grass Syndrome,

Have you ever driven past a herd of cows grazing in a lush green field and seen that one cow sticking its head through the fence, nibbling in the pasture next to it? Why is it doing that? Is there not enough grass in its own field? Is the grass any greener on the other side? Is the grass any tastier? None of the above. The cow is falsely assuming that the grass must be better on the other side. Humans do the same thing but worse. We buy into the myth that our lives are not as good as others’. We say things like: “I can’t wait to get outta here and move somewhere else,” “It was so much better back home,” “If only I looked like her, I would be so much happier,” “If only I had him, life would be so much better.” We see the perfect selfie and conclude that the person’s life must be better than ours. When in reality, that photo was retaken twenty times and tested by multiple filters. This delusion has become magnified in recent years with the rise of social media. As a result, some people have become paralyzed in self-defeat and some have slipped into the abyss of depression. Others have even walked away from a good job or a marriage, with tragic consequences.

So, how do you combat this “greener grass syndrome?” We can follow the example of God’s people in the book of Jeremiah. They were in exile in Babylon, pining to go back home to Jerusalem. They had forgotten that it was their sin that had caused them to be driven out of the land. Instead of repenting and seeking God’s will, they were wallowing in self-pity and longing for the “greener grass” back home. God sent Jeremiah to tell them to “bloom where they were planted.” Listen to Jeremiah 29:5-7 “Build houses and dwellin them;plant gardens and eat their fruit. Take wives and beget sons and daughters…and seek the peace of the city where I have caused you to be carried away captive…” In other words, “Make yourself at home. Dig some foundations. Get your hands dirty in the Babylonian soil. Become a productive member of the society. Make the place better by your presence.” At first, the people did not want to hear this but God warned them that things would not change for the next seventy years. But, if they were obedient to plant themselves where God had placed them, then his promise to them would be“For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.” (Jeremiah 29:11) People often quote this promise but neglect to realize that it was contingent on them flourishing where God had sent them.

There may be times when you have to change locations or jobs in order to improve your life. This is not “the greener grass syndrome.” Rather, it’s moving from a famine infested land to a fertile valley. But, just remember, bad habits don’t disappear by changing zip codes or job descriptions. Unless, the old nature has been transformed by Christ through the power of the Holy Spirit, you will still be you even if you move to the other side of the moon! So also, being inspired and motivated by the successes of others is not always bad as long as it doesn’t trap you into envy. There is a fine line between copying and coveting. King Saul crossed that line when he began to despise young David and his successes. It launched him into a horrible depression and provoked within him the desire to kill God’s Anointed.

Ultimately, the challenge to all those seeking the “greener grass” is to make sure that what they think is a better place is not actually astroturf or a septic tank. But, if we let God guide our lives, our Babylon may turn out to be a blessing in disguise.

What’s Next For America?

~ Abidan Paul Shah ~ Leave a comment

You can listen to this and other sermons online by clicking here.

WHAT’S NEXT FOR AMERICA? – 2 by Pastor Shah, Clearview Church, Henderson

whatsnextforamericaThis being July the 4th weekend, I want to preach a message that I’ve preached before but from a different passage titled, “WHAT’S NEXT FOR AMERICA?” Not a day goes by that people don’t call, text, or message me with the question – “What now?” “What do the recent decisions in America mean for Christians?” “Will we survive this new order?” “How does the future look like for our children and our grandchildren?”

Jeremiah 29:10-14 10 For thus says the Lord: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. 11 For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. 12 Then you will call upon Me and go and pray to Me, and I will listen to you. 13 And you will seek Me and find Me, when you search for Me with all your heart.

Background: The passage we just read comes from a very low point in the history of Israel. The people had forsaken God, gone after false idols, and then refused to repent. So God sent the Babylonians against them. In 587 BC, Nebuchadnezzar, the King of Babylon came and destroyed Jerusalem, destroyed the temple, and drove the people of Judah 700 miles to the east across the desert to a land they had never seen. They were in exile, where everything was different – the landscape, the weather, the food, the customs, and definitely the people. They were homesick, discouraged, depressed, and feeling sorry for themselves. They just wanted to go home but that wasn’t an option. Psalm 137 1 By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. 2 We hung our harps Upon the willows in the midst of it. 3 For there those who carried us away captive asked of us a song…4 How shall we sing the LORD’S song In a foreign land?” All they could do was reminisce and roll in self pity.

Application: Many in America are at this point – They are demoralized, discouraged, and disillusioned. They’ve become helpless and hopeless. What is God saying to us? The same thing He said to His people 2700 years ago – “For I know the thoughts that I think toward you…thoughts of peace and not of evil, to give you a future and a hope.” Meaning: It’s not over for our nation. There is a future and a hope. Get up and trust in the Lord and seek Him. By the way, this message goes beyond just a national exile to personal exiles. Many of you are somewhere where you don’t want to be. Things have changed for you. They are not what you expected. What is God telling you? “For I know the thoughts that I think toward you…thoughts of peace and not of evil, to give you a future and a hope.” Meaning: Don’t give up. Don’t lose hope. Trust in God. He still has your future in His hands. Your exile may be a blessing in disguise.

As these people in exile were crying and wanting to go home, two men showed up from Jerusalem with a letter from Jeremiah the prophet. I want us to walk through this letter now and see what God is saying to us. 3 things –

I. BLOOM WHERE YOU ARE PLANTED. 

Jeremiah 29:4 Thus says the Lord of hosts, the God of Israel, to all who were carried away captive, whom I have caused (Not Nebuchadnezzar or Gay Rights or Supreme Court) to be carried away from Jerusalem to Babylon:

3 things you are to do:

  1. Verse 5 Build houses and dwell in them; plant gardens and eat their fruit.

Meaning: Pull down your tents and make yourself homes. Buy some real estate, dig some foundations, and get your hands dirty in the Babylonian soil. Learn to grow some Babylonian crops. In other words, get settled.

Application: There are many people who are still living out of boxes, still living in tents. They will not commit to the job/church/community that God has given them. They are always looking over the horizon to some better place. They are constantly saying, “I don’t like this place. I want to move here or there.” They have zero commitment to flourish where God has brought them. No wonder, they are constantly negative about their job/ church/community. Yes – things have changed in America but settled down.

  1. Verse 6 Take wives and beget sons and daughters; and take wives for your sons and give your daughters to husbands, so that they may bear sons and daughters—that you may be increased there, and not diminished.

Meaning: Start working on your marriages. Learn the joys of a happy God centered marriage. Also, be fruitful and multiply. Have children and grandchildren. Increase your numbers. Teach your children to walk in the way of God.

Application: Part of the blame for where our world is today lies on the failure of American homes and marriages – Children growing up and seeing mom and dad hating each other or growing up in single parent situations or growing up where Father’s role was either lacking or usurped. The world desperately needs to see how biblical marriages are fun and fulfilling. This fall we’re having another “Art of Marriage” event. Sign up! But there’s another problem. Our numbers have dropped. People don’t want children. They are a burden. They cramp our style. They cost money. They are messy. They are trouble. The other side wants to have more and more children and then adopt some. But it’s not enough just to have children. It’s just as important to train them in the way of God. Also remember – not only do we need more physical children but also more spiritual children. Win people into the family of God. Expand our numbers.

  1. Verse 7 And seek the peace of the city where I have caused you to be carried away captive, and pray to the Lord for it; for in its peace you will have peace.

Meaning: Actively seek to get involved in the welfare of our community and our nation. Become the Salt and Light. Part of the reason why we are in the mess we are is because we preached many sermons on how to find God’s purpose for our lives and failed to ask what is God’s purpose for our world. Pray for those around you – at work, neighborhood, and community. Then you will have peace in our own lives. Did it happen? Daniel, Shadrach, Meshach, Abednego, Esther, and Nehemiah.

Application: How much are you seeking to get involved in our politics and government? How much do you actually pray for community and nation?

II. BEWARE OF THE FALSE PROPHETS OF CHEAP GRACE AND FALSE HOPES

Jeremiah 29:8-9 8For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are in your midst deceive you, nor listen to your dreams which you cause to be dreamed. 9For they prophesy falsely to you in My name; I have not sent them, says the Lord.

Background: While Jeremiah was sent by God to deal first with the sin of the people and then offer them grace and hope, the false prophets were skipping over sin and going right to cheap grace and false hopes. They wanted to bypass God’s Holiness and go right to God’s Love. God says – “I have not sent them.” Jeremiah even identifies them in his letter—Ahab, Zedekiah, and Shemiah and prophesies what will happen to them – The first two Nebuchadnezzar will slay them and roast them over fire and the last will be wiped out from the face of the earth.

Please remember – God is a god of love but He will not compromise His holiness. He hates sin. His wrath is “revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness.” Romans 1:18

Illustration: Recently – I’ve been amazed at how some people are reluctant to call homosexuality a sin. They do all kinds of hermeneutical gymnastics to show that it’s not as bad. The problem is that many on the other side are okay with grace but don’t judge me. God forbid if we offer them cheap grace.

Application: Are you playing some Ahab, Zedekiah, and Shemaiahs in someone’s life? Do you go around excusing what God explicitly calls sin. It’s His Law and He is the Judge. You’ll have to answer to Him.

III. BABYLON IS GOD’S BLESSING IN DISGUISE

What will God do if the people start blooming where they are planted and stop listening to false hopes and false dreams to run back? Listen to Jeremiah 29 10 For thus says the Lord: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. Meaning: You will not remain a captive forever. I will bring you out of your land of captivity. But seventy years is a whole generation. You may or may not return but your children and grandchildren will.

I believe that unless Christ comes, our children and grandchildren will right our wrongs. They will fix what we have failed. It is imperative that we train them in the truth and guard them from the agenda of the world. The world, the flesh, and the Devil are after them. They should be our first priority.

Listen to verse 11“For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. 12 Then you will call upon Me and go and pray to Me, and I will listen to you. 13 And you will seek Me and find Me, when you search for Me with all your heart. 14 I will be found by you, says the Lord, and I will bring you back from your captivity;

That verse has stood as a source of comfort to many people, even many who are here this morning, through some very difficult times in their lives. When you allow God to do His work in your life, He will even take what appears to be hopeless and evil and replaces it with future and a hope.

What were the Ultimate Benefits of the Exile for the People of Israel? (J. B. Tidwell)

BEFORE EXILE AFTER EXILE
1.    The Jewish people were constantly trying to be like their neighbors 1.    The Jewish people became a separate people.
2.    They worshipped many gods. 2.    They gave up idolatry completely.
3.    They could care less about the Law. 3.    They began to dig into the Law.
4.    They had no interest in gathering for worship and study of the word. 4.    They established the synagogues in every town and city as a place of worship, prayer, praise, and study.
5.    Judaism was just a formal religion. 5.    Judaism became a personal religion.
6.    They could care less of winning souls. 6.    They became a missionary people to all the nations.
7.    They refused to repent of their sins. 7.    They learned the blessing of repentance.
8.    They could care less about the coming of the Messiah. 8.    God placed a longing in their hearts for the coming of the Messiah.

 Our Babylons are God’s opportunity to bless us spiritually.

Listen to Eugene Peterson: “When the superfluous is stripped away we find the essential—and the essential is God. Normal life is full of distractions and irrelevancies. Then catastrophe: Dislocation. Exile. Illness. Accident. Job loss. Divorce. Death. The reality of our lives is rearranged without anyone consulting us or waiting for our permission. We are no longer at home….Exile reveals what really matters and frees us to pursue what really matters, which is to seek the Lord with all our hearts.”

God is still in America with us and He is just as much in charge now as before. He has allowed us to go into exile to do a deeper work in our lives. He wants us to repent and call upon Him and seek Him with all our heart. In the end, the exile is not against us but for us. There is a future and a hope for us. The place to begin is by asking – “Are you saved? Are you reaching the lost with the truth about sin and grace?