Repent and Believe by Pastor Abidan Shah

REPENT AND BELIEVE by Pastor Shah, Clearview Church, Henderson, NCRepent and Believe

Introduction: 

Repentance and Belief are two sides of the same coin. Repentance without belief will only lead to perpetual guilt and belief without repentance will only lead to perpetual carnality. If all you do is repent, you will never see the grace of God. If all you do is believe, you will never see the holiness of God. One more thing, you can’t truly repent unless you truly believe and you can’t truly believe unless you truly repent.

Mark 1    14Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, 15and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”

Acts 20    20how I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house,21testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ.

Question: Have you repented of your sins? Have you placed your faith in Jesus and his cross and resurrection? Are you saved?

Context: This is our final message in our series on the gospel. Many of you have shared with me how much the messages in this series have impacted your life. Some of you have even passed on the messages to others. That’s amazing! All I can say is “to God be the glory. It’s his gospel anyways!” In this last message, we’re going to learn how salvation is both a result of repentance and belief. They go together. They are the final steps of following Jesus. We are going to look at each of them briefly and then together:

I. REPENTANCE 

What is repentance?In Greek, the noun form is “metanoia,” which is found 24 times; the verbal form is “metanoeo,” which is found 34 times; then, there is “metamelomai,” which is found 6 times. There is a reason I’m giving you all these statistics. The core idea behind all these words is a “change of mind” or a “change of thinking.” For some reason, we have inserted the idea of sorrow or regret. It may have come in through the Roman Catholic translation of “penance” and “penitence” but this was not the biblical understanding. Don’t misunderstand. There may be some tears involved in repentance but they are the right kind of tears. 2 Corinthians 7:10 “For godly sorrow produces repentanceleadingto salvation, not to be regretted; but the sorrow of the world produces death.” There’s a big difference between godly sorrow and worldly sorrow. Godly sorrow feels personal guilt against the holiness of God but worldly sorrow only feels regret and remorse. Godly sorrow leads to salvation but worldly sorrow only leads to death. Crying or feeling sorry does not guarantee salvation. What’s important is that there’s a change of thinking regarding sin, self, and Savior. Prior to repentance, you were okay with sin. Now, there is a disdain for sin. Prior to repentance, you were the center of the universe. Now, God is the rightful center of the universe. Prior to repentance, you didn’t think you needed a Savior. Now, you want a Savior who can rescue you from the power of sin and self.

How important is repentance? It is a must for being saved.Listen to what Jesus said to the self-righteous people in Luke 13    3“. . . unless you repent you will all likewise perish. . . 5I tell you, no; but unless you repent you will all likewise perish.” A Salvation without repentance is no salvation at all. I repented when I got saved at the age of 4. I didn’t have any tears but there was a definite change in my thinking. I knew that I needed Jesus to come into my life.

Who does the repenting? In a sense, we (the unbelievers) do the repenting but, in another sense, repentance is the work of the Holy Spirit. Listen to what Jesus said to his disciples in John 16   7Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. 8And when He has come, He will convict the world of sin, and of righteousness, and of judgment.” Ultimately, repentance is the work of the Holy Spirit.

Application: Have you repented of your sins? Has the Holy Spirit led you to a change of thinking regarding sin, self, and the Savior?

II. BELIEF

What is belief?Just like for repentance, the Greek word for belief is also very significant. It is mainly found in John’s gospel as the active verb “pisteuein.” It is found as many as 96 times. It is found in the epistles as the noun “pistis.” The meaning of both the verb form and the noun form are lot stronger than the words “belief” or “believe.” It’s like “I believe the package is going to come today” or “I believe it’s going to rain today.” It has the idea of “I hope.” The Greek has the idea of “trust.” It’s like trusting in a life jacket or a safety harness. When it comes to salvation, belief or trust is having confidence in Jesus that he can remove the guilt of sin and give eternal life. As a 4-year-old, I believed in those facts. This belief or trust involves committing my whole life to him. That is true trust.

How important is belief? It’s a must for being saved. Listen to John 1:12“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.” Then, John 3:16“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”Now listen to John 3:36“He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” And,John 8:24“Therefore I said to you that you will die in your sins; for if you do not believe that I amHe,you will die in your sins.” Bottom Line:No belief, no salvation.

Who does the believing? We do. When the Holy Spirit opens our eyes of faith, we have a choice to make. Are we going to place our test in him or are we going to reject him? Some people falsely think that faith is also a gift. It is a gift to the believer but to the unbeliever, the eyes have been opened but the choice is left in our hands. We have to decide. By the way, we are constantly demonstrating faith and trust. We do it when we go through a traffic light. We do it when we use water that comes out of the tap. So also, we need to believe and trust in Jesus that he is our Savior and King. Ultimately, belief is your choice and commitment.

Application:Have you believed in Jesus? Have you trusted in Jesus not just with your sins but also with your life?

Test Case of Nicodemus

John 3    10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things? 11Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness. 12If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13No one has ascended to heaven but He who came down from heaven, that is,the Son of Man who is in heaven. 14And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15that whoever believes in Him should not perish but have eternal life. 16For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. 18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

Here is repentance –19And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”

What did Nicodemus have to deal with? Matthew 23    13“But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go inyourselves,nor do you allow those who are entering to go in.14Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense make long prayers. Therefore you will receive greater condemnation. 15“Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.

Bottom Line: To be saved, you need both repentance and belief. Have you done them?

Crucified and Risen by Pastor Abidan Shah

CRUCIFIED AND RISEN by Pastor Shah, Clearview Church, Henderson

Crucified and Risen

Introduction: When kids are little, they love to copy their parents. Little girls will pretend to be like their moms. They will try to do makeup, carry a purse, or pretend to cook in their toy kitchen. Little boys will pretend to be like their dads. They will shave, carry their little tool box around or pretend to cut grass with their toy lawnmowers. Nowadays, there are parents who are pretending to be like their kids but that’s a whole different problem. The point is that we copy those whom we look up to. It’s no different when we get saved. When we place our faith in the crucifixion and the resurrection of Jesus, not only are we saved but we also deny ourselves, pick up our cross, and follow after Jesus. In fact, true gospel demands that we daily consider ourselves dead to sin and daily live in the power of his resurrection.

Mark 8    34 When He had called the people to Himself,with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. 35For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.”

Galatians 2:20 “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the lifewhich I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”

Question: Do you understand what it means to “pick up your cross” and follow after Jesus? Have you been “crucified with Christ?” Are you saved?

Context:  As you know, we’re in our series on the meaning of the true gospel. Last weekend, we learned that salvation is much more than our free ticket to heaven. It’s also our allegiance to follow and obey King Jesus. In today’s message, we’re going to learn that the gospel is much more than just believing that Jesus died and rose again 2000 years ago. It’s also a call to live daily the crucified and the resurrected life. In other words, salvation begins by trusting in the historical facts of the crucifixion and the resurrection of Jesus but it leads to a daily commitment to die to self and to live the resurrected life.

I. HISTORICAL FACTS

To begin with, listen to Paul’s definition of the gospel in 1 Corinthians 15    1“Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand,2by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. 3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4and that He was buried, and that He rose again the third day according to the Scriptures.” 2 essential elements in the gospel:

  1. The Cross:It was the most visible and shameful form of punishment in ancient world. It was probably invented by the Assyrians and the Babylonians and later perfected by the Persians, Greeks and Romans. God in his sovereignty and foreknowledge chose this form of punishment instead of hanging or stoning or decapitation or immolation because it simultaneously displayed his love for us and his wrath on sin.Paul captures this in Romans 5  8“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.9Much more then, having now been justified by His blood, we shall be saved from wrath through Him.” The early church was very careful about mentioning the actual physical death of Jesus on the cross in proclaiming the gospel.Listen to Peter’s sermon on the Day of Pentecost – Acts 2    22 “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— 23Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death.” In other words, the crucifixion of Jesus was not some spiritual or mythological event. Jesus actually died on the cross. To be saved, you have to believe in the historical fact of the cross.
  2. The Resurrection: God in his immense wisdom included resurrection as part of the plan of salvation.Paul tells us in I Corinthians 15:17“if Christ is not risen, your faithisfutile; you are still in your sins!”In other words, if Jesus had stayed dead, he was just a human. No human can die for the sins of others. There is no proof that God’s plan worked. By coming back to life, Jesus proved that he was god. Humans don’t come back to life. He also proved that he was sinless. Also, 1 Corinthians 15:20“But now Christ is risen from the dead, andhas become the firstfruits of those who have fallen asleep.” In other words, by rising from the dead, Jesus also set the precedent for all of us who believe in him. One day we too will rise from the dead. Again, the early church was very careful about mentioning the actual physical resurrection of Jesus on the third day.Again, listen to Peter’s sermon on the Day of Pentecost – Acts 2:24“whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it.”Paul in I Corinthians 15gives a list of the witnesses – 5“and that He was seen by Cephas, then by the twelve. 6After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. 7After that He was seen by James, then by all the apostles. 8Then last of all He was seen by me also, as by one born out of due time.”Someone might say, “that’s not that many.” He had to be lifted up high so all could see but he had to be verified by a few so that faith would be the key.Bottom line: The resurrection of Jesus was not some spiritual or mythological event. It also happened. To be saved, you have to believe in the historical fact of the resurrection.

Application: Do you believe in the historical death of Jesus on the cross? Do you believe in the bodily resurrection of Jesus on the third day?

II. PRESENT REALITY

Once you believe in Jesus’ death on the cross and resurrection from the grave, we go on to believe in another cross and another empty tomb. This is our cross and our resurrection.

  1. The Cross: Let’s read the passage we read in the opening again – Mark 8 34When He had called the people to Himself,with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. 35For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.” What was Jesus saying here? He was not offering salvation by self-crucifixion but salvation that is willing to live the crucified life. He was calling them to count the cost. If you follow me, it will require you to die to self. Don’t misunderstand: This does not mean that you have to build a wooden cross and nail yourself to it. Some people may have to die physically because of persecution. Here, it was simply being willing to see yourself as dead to sin and your selfish desires. Listen to the other verse we just read in the opening from Galatians 2:20“I have been crucified with Christ; it is no longer I who live . . .” Also, Romans 6:11“Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.” Meaning: Accept your old self as done. Don’t indulge sin. Don’t go back to the old life. It’s buried. Leave it buried.
  2. The Resurrection: If you just stop with the self-crucified life, you will only live the morbid, musty, and miserable life. But, just as Jesus rose from the grave, you also rise from the old life to the new life. Listen to Romans 6:4“Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.”It’s a call to be alive as Jesus came alive. Again, listen to Paul inGalatians 2:20“I have been crucified with Christ; it is no longer I who live but Christ lives in me; and the lifewhich I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”Also, Romans 6:11“Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.” It’s a choice to live in his resurrection power.

How is all this possible? Through the Holy Spirit – Romans 8:11“But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” As you daily submit to the Holy Spirit, he gives you the power to live the victorious life. You don’t have to live in the bondage to sin. Yes, there will be times when you will fail but repentance and renewal is the answer.

Invitation: True Gospel is both Historical Facts and Present Reality. The Cross and Resurrection not only save us but they also set the precedent on how to live the saved life. Are you saved? Are you living the crucified and resurrected life? Are you daily submitting to the Holy Spirit?

Anointed by Pastor Abidan Shah

ANOINTED by Pastor Shah, Clearview Church, Henderson 

Annointed

Introduction: People often ask me about my name. “What kind of name is ‘Abidan?’ Is that an Indian name or an eastern name?” Growing up in India, people asked me that question too. It’s not an Indian name. It’s actually a biblical name. It’s not the Abaddon in the book of Revelation. That’s the Angel of the Abyss. My name, Abidan, is found about 5 times in the Old Testament book of Numbers. It’s the name of one of the heads of the tribes of Benjamin. It means “My father is the judge” or “God is my judge.” It’s the reverse of Daniel. But, all through people have asked me about my name. By the way, my brother didn’t get any of those questions because my parents named him “Fred.”What’s the point of all this? Biblical names have meanings, especially the names of Jesus. In today’s message we will learn that one of the names of Jesus means king. When we say that “Jesus Christ is my Savior,” we are actually saying “Jesus the King is my Savior.”

John 20    30“And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”

Question: Have you believed that Jesus is the Christ, the Son of God? Do you have life in his name? Are you saved?

Context:  For those who’ve been away or visiting for the first time, we’re in a series on what is the true gospel. If you ask people in church, even those who have been in church for a long time, what is the gospel, they can’t tell you! It’s like having a car but no key. You can clean it as much as you want. You can argue over the color and the engine size. You can even decide who you will let ride in the car and where you will go. But, without a key, it’s useless. The gospel is the key that gets our salvation going! In fact, it’s more than that. It’s the title deed. Many people are actually sitting in stolen cars!

Last weekend we learned that the gospel should include the idea of the kingdom of God.Jesus came preaching the “gospel of the kingdom.” This is important because when we drop the idea of the “kingdom” from the gospel, following Jesus becomes optional, discipleship becomes a choice.In today’s message, I want us to go further in our understanding of the gospel. I want us to look at an important name given to Jesus. Listen again to the verse we just read – 31“but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”We know what Jesus means – “Yahweh or God Saves.” What does Christ mean? It’s not Jesus’ last name! It was the Greek translation of the Hebrew word “Messiah.” The Hebrew word “Messiah” meant “Anointed One,” someone who had been consecrated or set aside for a special task.When the Jewish people translated the Hebrew Bible into Greek, the LXX, they used the word “christos,” which comes from the Greek word “chrio,” that carries the idea of “to anoint or smear with oil.” That’s the best they could do! So, Christ or Messiah meant someone set aside for a special task. By the time Jesus came, it was a very important title and had deep meaning for the Jewish people. It referred to God’s Promised Savior for the world. In fact, the word “Messiah” is found about 39 times in the OT and9 of the 39 cases were about that someone who was coming in the future to be God’s king.Here are a few of them:

  • I Samuel 2:35“Then I will raise up for Myself a faithful priestwhoshall do according to what isin My heart and in My mind. I will build him a sure house, and he shall walk before Myanointed
  • Psalm 2:2“The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against His Anointed.”
  • Psalm 132:10 “For Your servant David’s sake, do not turn away the face of Your Anointed.”
  • Habakkuk 3:13“You went forth for the salvation of Your people, for salvation with Your Anointed.”
  • Daniel 9 25“Know therefore and understand, thatfrom the going forth of the command to restore and build Jerusalem until Messiah(Anointed One)the Prince, there shall beseven weeks and sixty-two weeks. . . 26“And after the sixty-two weeks Messiah(Anointed One) shall be cut off, but not for Himself. . .”

These verses and some others led to the development of the understanding that one day God’s chosen king, the Messiah or the Christ, would come to set his people free and rule over them. By the time Jesus came, the title of “Messiah” or “Christ” was very well known.Listen to how Matthew begins his gospel – Matthew 1:1“The book of the genealogy of JesusChrist, the Son of David, the Son of Abraham.” Few verses down he says inMatthew 1:16“And Jacob begot Joseph the husband of Mary, of whom was born Jesus who is calledChrist.” Matthew 1:18“Now the birth of JesusChristwas as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit.” Luke tells us in his gospel that the angel told the shepherds – Luke 2   10“. . . Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11For there is born to you this day in the city of David a Savior, who is Christ the Lord.”

Mark does the same thing in his gospel. He begins in Mark 1    1 “The beginning of the gospel of Jesus Christ, the Son of God. 2As it is written in the Prophets:“Behold, I send My messenger before Your face,who will prepare Your way before You.”3“The voice of one crying in the wilderness:‘Prepare the way of the LORD;Make His paths straight.’”Mark is calling Jesus the Messiah and Christ and quoting Malachi 3:1 and Isaiah 40:3. He is saying that Jesusfulfilled all the prophecies regarding the Messiah or the Christ.

In John’s gospel, people keep confusing John the Baptist with Jesus and he kept telling them that he was not the Christ. Andrew brings his brother Peter to Jesus and says in John 1:41“We have found the Messiah” (which is translated, the Christ).Later Jesus changes the life of the Samaritan woman at the well and she invites her whole village to come hear him. Listen to what they say to her inJohn 4:42“. . .Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.”

Later in Matthew 16, Jesus asked his disciples, “Who do men say that I, the Son of Man, am?” They told him John the Baptist, Elijah, Jeremiah, or one of the prophets. Then he asked them, “But who do you say that I am?” Simon Peter answered, 16“You are the Christ, the Son of the living God.” Jesus was very pleased with him and said, 17“. . . Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealedthisto you, but My Father who is in heaven. 18And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. 19And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” All because he acknowledged that Jesus was the Messiah, the Christ, the Anointed One of God. Listen to what Jesus said in his high priestly prayer – John 17:3“And this is eternal life, that they may know You, the only true God, and JesusChristwhom You have sent.”

Finally, in Mark 14, at his trial, the high priest asked him,61“. . . Are You the Christ, the Son of the Blessed?” Mark 14:62  Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.” They condemned him for blasphemy. I don’t have time to go through the rest of the New Testament and talk about every time the early church referred to him as Christ.Here’s one from Romans 1    1“Paul, a bondservant of Jesus Christ, calledto bean apostle, separated to the gospel of God 2which He promised before through His prophets in the Holy Scriptures, 3concerning His Son Jesus Christour Lord, who was born of the seed of David according to the flesh, 4anddeclaredto bethe Son of God with power according to the Spirit of holiness, by the resurrection from the dead. 5Through Him we have received grace and apostleship for obedience to the faithamong all nations for His name, 6among whom you also are the called of Jesus Christ.”

What does all this imply?It implies that Jesus is the Christ, the Messiah, the Anointed One of God, the Promised King of the Old Testament. Inherent in his name “Christ” is the understanding of King and Ruler. He commands our obedience and our allegiance. It takes years for some of us to get to the place of total obedience and allegiance and maybe never completely on this side. But, the desire should be there. No desire, no salvation.

Invitation:Have you received Jesus as Christ, God’s Chosen King? Are you saved? Are you obedient to your king?

Discipleship: Implanted by Pastor Abidan Shah

DISCIPLESHIP – IMPLANTED by Pastor Shah, Clearview Church, Henderson

Discipleship Implanted

Introduction: Do you know someone with selective memory? Parents, do you have kids with selective memory? They can’t remember where they put their homework but they can remember all the weapon combinations of Fortnite. Ladies, does your man suffer with selective memory? He can’t remember that the kid’s birthday party is this weekend (which you’ve told him 10 times) but he knows exactly when his favorite team is playing and who will be in the starting lineup. Confession time: I’m one of them. We say, “My memory is not what it used to be.” To be honest, our memory is just fine. We remember what we really care to remember. What does this have to do with discipleship? When we get saved, God’s Word is implanted in our hearts. It is the truth of God that comes in where there was only darkness, deceit, and death. This implanted Word now creates a hunger for the external Word, the Bible. In fact, it’s vitality is depended on it. This is where scripture memorization comes in. It feeds the implanted Word. Without the external word coming and dwelling in us, the implanted word can do only so much. Memorizing scripture is a vital part of discipleship. But, when you tell people that, they often claim that their memory is no good. Our memory is just fine. We remember what we really care to remember. In this message titled “Implanted,” we will learn why and how we need to memorize scripture.

James 1    19So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20for the wrath of man does not produce the righteousness of God. 21Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.

Question: How important is the word of God in your life? How often do you read it? Are you a disciple? Are you saved? Has the Word been implanted in your heart?

Context: In the past few weeks I’ve heard from many of you that you are starting an Inner Circle (D-group) or you are praying about joining one. It’s awesome! Some of you still have some questions as to how it’s all supposed to work. Let me quickly recap:

  • The incentive for this series on discipleship is Matthew 28:19,the Great Commission of Jesus – “Go therefore and make disciples of all the nations. . .”That statement by Jesus is not a suggestion. It is a command that has to be obeyed. In other words, not to go and make disciples is to disobey God.
  • The question that follows is “What is a disciple?” Based on scripture, we came up with the goal of discipleship in the acronym WATER = WITNESSES + ACCOUNTABILITY + TOGETHERNESS + ESTABLISHED IN THE WORD + REPRODUCING DISCIPLES. I’ve preached a message on each of these elements.
  • Next, we looked at the importance of disciplines or habits in discipleship – Evangelism, Confession, Weekly Church Attendance, Daily Bible Intake, and Discipling. Without discipline, there is no discipleship.
  • Next, we looked at the pathways to get to discipleship. We need to follow the model of Jesus in how he moved people from the Crowd to the Congregation to the Community to the Inner Circle. True discipleship happens when the circle is small, 3-5-member gender specific closed group that is by invitation only to believers. It meets weekly for a period of time and then each member replicates, as God leads.
  • What happens when they meet? Study the Bible, Memorize the Bible, Ask questions of Accountability, and Pray.
  • Last week we learned how to study the Bible at the simplest level – Read the Word, Understand the Word, and Apply the Word.

In this message, I want to focus on Memorizing the Word. As I mentioned, when people hear about the importance of memorizing scripture, they dismiss it with “my memory is horrible” “I’m too busy” “I read the Bible and that’s enough” “You don’t have to do that to be a Christian.” Let me first tell you why it is important to Memorize the Word:

  • Scripture Memory was a distinguishing mark of the Old Testament saints: Job 23:12 “I have not departed from the commandment of His lips; I have treasured the words of His mouth more than my necessary food.”
  • Scripture memory was the secret to success in life: Joshua 1:8“This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”Clarification:The Bible talks about meditating on the Word rather than memorizing the Word. Meditating is taking a passage and ruminating on it, thinking on it and committing it to memory. When we talk about scripture memorization, we’re not talking about mindlessly memorizing a passage like for an exam. Psalm 1     1“Blessedisthe man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; 2But his delightisin the law of the LORD, and in His law he meditates day and night.” By the way, this meditation is nothing like the transcendental meditation of eastern mysticism or yoga. They talk about emptying your mind, quieting your soul, and letting peace, happiness, and wisdom come from within. Jesus said in Matthew 15:19“For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.”
  • Scripture memory was a safeguard against the pitfalls of life: Psalm 37   David says, 30“The mouth of the righteous speaks wisdom, and his tongue talks of justice. 31The law of his Godisin his heart; none of his steps shall slide.”
  • Scripture memory was an internal armor against sin: Psalm 119:11“Your word I have hidden in my heart, that I might not sin against You.”
  • Scripture memory was the source of joy to God’s people: Jeremiah 15:16“Your words were found, and I ate them, And Your word was to me the joy and rejoicing of my heart.”

Someone might say, “All that is just Old Testament. In the New Testament, it’s all the Spirit.”Actually, the New Testament assumes many of the habits and ways of thinking of the Old Testament. Remember, the first Christians were Jewish believers. They wrote the books of the New Testament through the Holy Spirit but within their Old Testament worldview. Many of the truths in the New Testament assume that you are memorizing Scripture. I don’t have time to give all references but here are just a few:

  • Jesus memorized Scripture. How did he respond when Satan tried to tempt him? He said to him, “It is written” and then quoted scripture. We think it’s because he is God and he already knew it. He was also man who as Luke said in Luke 2:52“increased in wisdom and stature, and in favor with God and men.”
  • Jesus expected his disciples to remember his words. John 8:31“Then Jesus said to those Jews who believed Him, “If youabidein Myword, you are My disciples indeed.”That’s referring to both the Implanted Word and the External Word.
  • Paul commanded the believers to remember Scripture. Colossians 3:16“Let the word of Christ dwell in you richly in all wisdom . . .”
  • Paul listed the Word as our only weapon in spiritual battle. Ephesians 6:17“And take the helmet of salvation, and the sword of the Spirit, which is the word of God.”
  • The writer of Hebrews explains the continuous inner working of the Word in us. Hebrews 4:12“For the word of Godisliving and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.”

There are many other references but listen to what Chuck Swindoll said,“I know of no other single practice in the Christian life more rewarding, practically speaking, than memorizing Scripture…No other single exercise pays greater spiritual dividends! Your prayer life will be strengthened. Your witnessing will be sharper and much more effective. Your attitudes and outlook will begin to change. Your mind will become alert and observant. Your confidence and assurance will be enhanced. Your faith will be solidified.”

So, how do you go about memorizing scripture? There are many techniques out there but basically there are 2 mediums: Use the old-fashioned index cards or use an app. At the end of the day, you still have to memorize. Here’s my challenge to you: Every time you want to look at your phone, look at your memory verse first.When you join an Inner Circle, the scriptures are already assigned, which helps a lot, and then the accountability keeps you committed. If you do it alone, it’s very easy to give up.

At Clearview, we expect our kids to memorize scripture in Sunday School, Blaze, and Awana. But, when they grow up, we assume that they don’t have to do that. How tragic!

Personal Testimony:Growing up, we had bible verses everywhere in our home. Those verses have protected and guided me to where I am today. I want the same for my kids. So, I am willing to do it still. We remember so much useless information. Imagine what memorizing Scripture will do for you.

Is the Implanted Word in you? Is the External Word in you?

Discipleship 2: Accountable by Pastor Abidan Shah

DISCIPLESHIP – ACCOUNTABILITY by Pastor Shah, Clearview Church, Henderson

Discipleship Accountable

Introduction: About 9 years ago, Nicole and I decided to take our kids out west. Many of you know that I love the Old West. So, we drove all the way through Kentucky, Illinois, Missouri, Kansas, Colorado, Utah, Arizona and came back through New Mexico, Texas, Oklahoma, and all those states. It was a fun trip except for one part. When we left Estes Park, Colorado, we had 2 choices: go the long way on the interstate to Utah or take the short way through the Rockies. Of course, I chose the short scenic route. Thirty minutes into the trip we realized that it was a big mistake. The scenery was gorgeous but the road was narrow without any guard rails and sheer drop on either side. I’d never been so nervous in my life. Thank God we made it safely.Here’s the point: Accountability is like guardrails on the road of discipleship. It is imperative for a disciple to have someone in life of the same gender who is trustworthy, mature, and godly, and willing to question your bad behaviors and encourage your good behaviors on a regular basis.

Mark 6:7“And He called the twelve toHimself,and began to send them out twobytwo, and gave them power over unclean spirits.”

Luke 10:1“After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.

Question: Both with the 12 disciples and then with the 70 disciples, Jesus sent them out two by two. He paired them up, among other reasons, to hold each other accountable. If you are a disciple, who do you have in your life who holds you accountable? Who is willing to question your bad behavior and encourage your good behavior? No accountability = no guardrails down the steep mountain of life. It’s a matter of time. Are you a disciple? Are you saved?

Context: In the first message in our series on discipleship, I introduced the goal of discipleship in the acronym – W A T E R = WITNESSES + ACCOUNTABILITY + TOGETHERNESS + ESTABLISHED IN THE WORD + REPRODUCING. Last weekend we looked at the first letter W = WITNESSES and today we will look at the second letter A = Accountability. 2 main things we need to understand about Accountability:

I. JESUS KNEW THE VALUE OF ACCOUNTABILITY.

Background:To start with, the 2 verses we just read: In Mark 6, Jesus sent out the 12 disciples with power over unclean spirits. That’s incredible power but it did not cancel out the need for accountability. He sent them two by two. In Luke 10, Jesus sent out the 70 disciples and they came back rejoicing that even the demons were subject to them in his name. That’s again incredible power but again it did not cancel out the need for accountability because again he sent them two by two. We also find 2 instances when Jesus sent his disciples to do some very important tasks. The first was to bring a donkey so he could ride into Jerusalem and fulfill a very important prophecy. Listen to Luke 19:29“And it came to pass, when He drew near to Bethphage and Bethany, at the mountain called Olivet, thatHe sent two of His disciples.” Couple of days later he wanted to eat a very important meal with his disciples before the cross. Listen to Luke 22    7Then came the Day of Unleavened Bread, when the Passover must be killed.8And He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”

There’s one more very important example of how Jesus valued accountability.When Matthew and Luke recorded the names of the disciples, they put them in the pairs with minor differences. Matthew 10   2Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the sonof Zebedee, and John his brother; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James the sonof Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4Simon the Cananite, and Judas Iscariot, who also betrayed Him.” By the way, later, the accountability group waschanged – Acts 1:13“And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; Jamesthe sonof Alphaeus and Simon the Zealot; and Judasthe sonof James.” More than likely, Jesus reassigned them.

By the way, the early church in the Book of Acts continued the same pattern of accountability established by Jesus. Acts 3:1“Now Peter and John went up together to the temple at the hour of prayer…”and healed the man born lame.Acts 13:2As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” In Acts 15 there was a contention between Paul and Barnabas over taking John Mark with them because he had gone AWOL in the middle of ministry. Nonetheless, Barnabas took Mark and Paul took Silas. Later Paul took Timothy and Titus with him. Then there were other pairs like Silas and Timothy and Timothy and Erastus. Here’s the point: Accountability is not a 21stcentury concept. It was something that was valued greatly by Jesus and the early church. Bill Hull in his book The Disciple Making Pastor says this about accountability in making disciples – “To believe you can make disciples or develop true maturity in others without some form of accountability is like believing that you can raise children without discipline, run a company without rules, or lead an army without authority. Accountability is to the Great Commission what tracks are to a train.”

Question: If Jesus emphasized the value of accountability and the early church practiced it, why is that we are reluctant to practice accountability in our lives?

II. THERE’S A DIFFERENCE BETWEEN TRUE AND FALSE ACCOUNTABILITY.

There are reasons why Christians are reluctant to have accountability in their lives:

  1. False understanding of Accountability:
  2. Coming to church is not accountability. Coming to church is about fueling our faith. Accountability is about guarding our steps. Coming to church is about celebration as a family. Accountability is about reflection on our personal walk. Coming to church is about soul uplifting. Accountability is about soul searching. Also, Sunday School or Bible Study is not accountability either because they are not the place for hard questions, honest answers, and trusted confidentiality.
  3. Controlling others is not accountability. Invading privacy, legalistic rules, and manipulative tactics are not biblical accountability. True accountability doesn’t seek to keep people depended on you. True accountability is freeing and uplifting.
  4. Lack of understanding of the benefits of Accountability:

Sin came into the world when Adam failed to be the accountability partner to his wife. Satan isolated her and then overpowered her. For married people, your spouse should be the first ring of accountability and then someone of the same gender who is trustworthy, mature, and godly. Listen to what the wise King Solomon said in Ecclesiastes 4    9 Two are better than one, because they have a good reward for their labor. 10 For if they fall, one will lift up his companion. But woe to him who is alone when he falls, for he has no one to help him up. 12 Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken.” Dietrich Bonhoeffer in his classic book Life Togethersaid, “Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is, the more destructive will be the power of sin over him.”

Don’t think of the benefits of accountability as only negative. Proverbs 27:17 “As iron sharpens iron, so a man sharpens the countenance of his friend.”1 Thessalonians 5:11“Therefore comfort each other and edify one another, just as you also are doing.”

Application:Do you understand the benefits of biblical accountability? Let me ask it differently, “Are you struggling with some sin that you can’t seem to free yourself from?“Are you struggling to grow in your spiritual walk?”

What’s the next step?

  1. Accept the Importance of Biblical Accountability. Saddest thing for me as a pastor is to see is good men and women fall apart due to lack of accountability or false accountability. Do you have any guardrails in your life?

Note: Being someone’s guardrail will also keep your from going off the edge.

  1. Be willing to sacrifice. This may require getting up early and meeting with a couple of guys. This may require getting together with a couple of ladies at lunch. You don’t have to come to church for this. It can happen right where you are.
  2. Pray. Ask God to show you the right person/people to help you stay accountable.
  3. Be Patient.Robby Gallaty said, “Finding individuals whom we can trust is not an overnight process— it takestime to develop the kind of trust where deep secrets can be shared with confidence and confidentiality.”
  4. Become a Disciple. Unless you are saved, you do not have the most important accountability partner, the Holy Spirit. He confronts and comforts.

Fulfilled: Manner of Jesus’ Birth by Pastor Abidan Shah

FULFILLED: MANNER OF JESUS’ BIRTH by Pastor Shah, Clearview Church, Henderson

Fulfilled 3Introduction:  Every Christmas time the major news magazines carry some article or cover story about Christianity. It’s all about selling copies. This year, the December edition of the National Geographic has on its cover page “The Real Jesus: What Archaeology Reveals About His Life.” Listen to what it asks, “Might it be possible that Jesus Christ never even existed, that the whole stained glass story is invention?” This is nothing new. People have forever tried to deny the existence or the deity of Christ. Our series titled “Fulfilled” will hopefully strengthen our faith in Christ that he did come and he is the one who fulfilled all the promises and prophecies of God.

Matthew 1    18 Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. 19 Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly. 20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.” 22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”

Question: People have asked me “Does a person have to believe in the virgin birth in order to be saved?” I answer them, “No. The thief on the cross didn’t know a thing about the virgin birth when he got saved.” But, let’s suppose that thief on the cross were given a second chance, taken off that cross, and then someone told him about the virgin birth. What should he do? He better believe. Do you believe? I’m not just asking just about the virgin birth. Do you believe that Jesus is God’s only hope for you?

Context: In the passage we just read Matthew gives us the very unusual circumstances surrounding the birth of Christ. He tells us that Mary became pregnant without having any physical interaction with Joseph. He attributes Jesus’ birth to the Holy Spirit. Of course, Joseph does not believe her and wants to divorce her but the angel of the Lord warns him in a dream that the child is indeed of the Holy Spirit. In other words, Mary is pregnant but she’s still a virgin. By the way, we need to clarify something here – “Virgin birth” is actually a misnomer. It implies that Mary was still a virgin when she had Jesus. Although this could be true and, I believe, is true, the real implication here is that Jesus was conceived without Joseph and Mary coming together. In the early church, some actually believed that Mary had a painless birth in which her hymen was not ruptured. So, the actual title should be “virginal conception.” While I’m on the subject, let me also clarify that the “Virginal Conception” is not the Immaculate Conception or the Perpetual Virginity or the Assumption:

  • Immaculate Conception teaches that Mary herself was conceived in her mother’s womb as a sinless being. This idea was an invention of the medieval church and even the Catholic Church did not recognize it until 1854, when Pope Pius IX declared it. It is not a biblical doctrine.
  • Perpetual Virginity or “aieparthenos” teaches that Mary was a virgin before, during, and after giving birth to Jesus for the rest of her life. This idea has been held by the Catholic Church and the Orthodox Church since the seventh century. It is not a biblical doctrine either.
  • Assumption of Mary teaches that Mary was taken up into heaven before she died. It is also not a biblical doctrine. Neither is the Dormition of Mary that teaches that Mary died and after three days she rose again.

Let’s return to verse where Matthew writes 22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.” In verse 23 Matthew is quoting Isaiah 7:14“Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.” This is one of the most debated Messianic prophecies in the Bible. One scholar remarked, “Probably no single passage of the Old Testament has been so variously interpreted or has given rise to so much controversy as the prophecy contained in these verses.” (Walter Kaiser) Why is there so much debate?

  1. Historical context of the prophecy is complicated: This prophecy was given by the prophet Isaiah to Ahaz, King of Judah, the Southern Kingdom. They were facing an attack from all sides: from the South from Edom; from the West from Philistia; from the North and the Northeast from Ephraim (the Northern Kingdom, also known as Israel) and Syria. Keep in mind it was already determined and prophesied that Jesus would come through the tribe of Judah, through the line of King David. God was going to protect his promise. So, he sent Isaiah to Ahaz to comfort him and give him a sign but Ahaz had other ideas. He had already sent off his ambassadors to King Pul (Tiglath-Pileser) of Assyria, the kingdom north of Syria to get help. Doesn’t that sound familiar? We also look here and there instead of the Lord. Instead of asking for a sign as God had instructed, Ahaz acts condescendingly towards Isaiah. Listen to Isaiah 7:13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also?” This is very important how Isaiah addresses Ahaz. He calls him “O house of David.” Meaning: This prophecy is not going to be limited to just the immediate context but has far important significance. First, what is the immediate significance? Isaiah 7:14“…Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.” Meaning: Maybe King Ahaz’s wife or one of his harems was pregnant. This was a sign that the kings to the north will not be successful and that the line of David will continue through Ahaz’s son. I believe that it was probably his son who became King Hezekiah. Second, what is the far important significance? One day in the future another young woman would bear a son who would be the Ultimate Son of David. There’s a difference between the first woman and the second. The first was virgin until conception and the second was a virgin even in conception. And what would be his name? Immanuel. In Isaiah 8:10 it gives us the meaning, “For God is with us.”

Either way, whether to Ahaz (the faithless king) or to sinful us, God’s promise is that God is with us. He is here to save us. Jesus has come to save us.

  1. Liberal scholarship has claimed that the virginal conception is nothing more than a pagan myth and the word for “virgin” could be variously interpreted. First one about the pagan myth, it is claimed that it is only another example of a “hieros gamos” like Zeus and Semele or Isis and Osiris. In all these instances, there are gods and goddesses mating with each other or somehow impregnating human beings. There is no such thing when it comes to the “Virginal Conception” of Mary.

Second, some claim that the word for virgin in the Hebrew text at Isaiah is “almah” which doesn’t have to mean a virgin and that the true word for virgin is “betullah.” Again, this is not true. To start with, there are 5 different words in this debate: 3 Hebrew and 2 Greek. The first Hebrew word is “issha.” It simply means woman or wife. Then the word, “almah.” When you examine every use of the word “almah” in the Old Testament, it actually means “virgin.” Then there is the word “betullah” which does mean “virgin.” But when you compare their uses, “almah” is found in those passages where there is “something other than a normal child birth” (R.T. France) is involved. In fact, when the LXX translators came to this verse, they could have easily translated this “neanis” if it was just a young woman. But, they knew that there was more involved and hence they made it “Parthenos,” which is explicitly virgin. Words change meanings over time. For example: Bachelor – young knight, then lowest rank in university, and unmarried men. Bachelors are not “College educated Knights.” Or Hussy – housewife, then mistress of a household, then disreputable woman today. Don’t call your wife that!

I wish I could say “this is how people outside the spectrum of Christianity believe” but unfortunately, there are people in the ranks who don’t believe in the fundamental doctrines of the faith. They practice what is known as “double-speak” where they use the common terminology but when pressed, they reveal a very different understanding.

Why did Jesus have to be born of a virgin? To prove that He was sinless, to prove that He was both fully God and fully man, to prove that He came through the Holy Spirit, to be a sign as prophesied by Isaiah.

Are you saved? Only through Christ you can be.

Why didn’t God make it clear, why all these other stories other meanings and fulfillments? Why did God allow such discrepancies and tough issues? Why do we do Easter Egg Hunts? God gets joy out of seeing us discover. All of life is like a drama just like what Shakespeare said. What part of the story are you in?

When the Body Grows by Pastor Abidan Shah

WHEN THE BODY GROWS by Pastor Shah, Clearview Church, Henderson

When the Body Grows

Introduction:  Back in 2009 our family decided to take a trip out west. We were all able to get in my truck with our luggage under the bed cover. We all had plenty of room. It was a trip of a lifetime! The other day I said to Nicole – “That was so much fun! Maybe we can do that again one day.” To which she replied – “If we all tried to get in your truck and ride 5000 miles, we would kill each other.” So also with our church body. There was a time when 20 people on a Sunday morning was a good Sunday. The children’s ministry had 2 kids, that’s Rebecca and Abigail. We would count anything that breathed. Things have changed since then. God has truly blessed us and our church body keeps growing. If were not careful, we would kill each other. With that said, let’s turn to the book of Ephesians for our message titled “WHEN THE BODY GROWS.” We will do a series through this book soon but for now just a few verses from chapter 4.

Ephesians 4   14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Question: How do you relate with others in the body? What is your role in this church body at Clearview? Are you helping to edify this body in love? To be a part of this church body, you have to be saved. Are you saved?

Context: Before we can understand the meaning and application of the passage we just read, we need to first ask “Why did Paul write this letter to the Ephesians?” Although there is no clear consensus, most scholars believe that Paul’s main purpose was to promote unity and love among the Ephesian Christians. He wanted them to love one another with the same deep love with which they love God and Christ. Those two are interconnected. Why did he feel that this was important? Maybe because he sensed that they were losing their grip on love. Was he right? Yes. Just a few years later, listen to what John wrote in Revelation 2   1 “To the angel of the church of Ephesus write, ‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: (that’s Jesus) 2 “I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; 3 and you have persevered and have patience, and have labored for My name’s sake and have not become weary. 4 Nevertheless I have this against you, that you have left your first love.” What will people say of our church a few years from now?

With that in mind, let’s return to the passage but let’s begin in Ephesians 4 verse 1 to truly understand what we read. 1 I, therefore, the prisoner of the Lord…” Meaning: He is bound to Christ. He goes where Christ goes, does what Christ tells him to do, and says what Christ tells him to say. In other words, he is not writing on his own authority but Christ’s. What does Christ demand? 1 “I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love.” Paul begins this section by urging the Ephesians to remember the Christian graces. They are given in 2 Peter but some are here as well. Lowliness means humility. Nothing will destroy unity faster than pride. Gentleness means meekness. It is not weakness. Instead, it is knowing when to be angry and when not. Longsuffering means patience. It means don’t say what comes to your mind and your mouth. Bearing with one another in love means learn to tolerate each other and do it with “agape” love. Don’t resent the other person. What’s the goal? 3 “endeavoring to keep the unity of the Spirit in the bond of peace.” It makes a difference in how you treat and interact with each other.

Application: Are you marked by Christian graces?

Now, if I were to end the message here and tell you to remember the Christian graces and be nice, kind, and loving to each other, it probably won’t last 10 minutes. Our Christian graces are linked to our foundational beliefs. We stand upon a 7-layered foundation:

  1. One Universal Church – 4 “There is one body…” Paul was dealing with issue of Jews and Gentiles coming together. So also today, there are many churches and denominations but if you are willing to receive Jesus Christ as your only Savior and God, then we are part of that one body.
  2. One Spirit4 “There is one body and one Spirit…” The same Holy Spirit indwells you who indwells me.
  3. One Hope – 4 “…just as you were called in one hope of your calling…” We have the same expectation that God will work his plan out for us and this world and Christ will ultimately come for us (the blessed hope and glorious appearing).
  4. One Master – 5 “one Lord…” The same second person of the godhead who became man and died for me and rose again on the third day is your master as well.
  5. One Faith – 5 “…one faith…” There is one settled body of truth which Jude calls 3 “…faith which was once for all delivered to the saints.”
  6. One Baptism – 5 “…one baptism…” This refers to the baptism Paul talks about in Romans 6 where we “were baptized into His death,” “buried with Him through baptism into death” and raised with him to “walk in newness of life.” The water baptism is the demonstration of this inward spiritual baptism.
  7. One God and Father – 6 “one God and Father of all, who is above all, and through all, and in you all.” Through Christ we have the same God the Father and we belong to the same family. The Lord’s Prayer is not “my father” but “our father.”

If you are willing to stand on this 7-layered foundation, we can work out any other disagreements we may have. If we step off any of these layers, no amount of pretend niceness is going to hold us together.

Application: Do you know our foundational beliefs?

Remember our Christian graces. Remember our Foundational Beliefs.

Remember our role in the body.  7 “But to each one of us grace was given according to the measure of Christ’s gift…11 And He Himself gave some to be apostles, (established churches along with signs and wonders and miracles. Today we don’t have this gift but we do have missionaries) some prophets, (communicated the divine revelation of God. Today we don’t have this gift because we have the New Testament but we do have revivalists) some evangelists, (preach and explain the good news of salvation like Philip the evangelist to the Ethiopian eunuch but today Billy Graham) and some pastors and teachers 12 for the equipping (katartismos = “mending” restoring, putting things right) of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— (This is my goal as the pastor/shepherd of Clearview) 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.” It’s like a spiral. The more it turns the deeper the unity grows.

Our church body is growing but we need to be aware of our Christian graces, our foundational beliefs, and our role in the body.

Are you doing your part in the body? Are you in the body? Are you saved?

Battle of the Gods: How the Trinity Changes Everything by Pastor Abidan Shah

BATTLE OF THE GODS: HOW THE TRINITY CHANGES EVERYTHING by Pastor Shah, Clearview Church, Henderson

battleofthegods1Introduction: Today we’re starting a brand new series in our ongoing study of the Life of Christ. It’s called “BATTLE OF THE GODS: HOW THE TRINITY CHANGES EVERYTHING.” We’re going to deal with a critical battle that is taking place over the doctrine of the Trinity (God is Father, Son, Spirit, three and yet one). And don’t think for a moment that this will be some deep theological discourse, hard to follow. Each message will be very applicable for our salvation, our church, our marriage, our family, and our world.

John 5   18 Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God. 19 Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel.

Bridge: Have you ever been misunderstood or misrepresented by somebody? How did you feel? Annoyed, angry, and even amused. It happened to me some time back. I had seen this person many times around town. She was always friendly towards me. We had even talked briefly several times through the years. Then one day our conversation went beyond the pleasantries and she said something about my job at the hospital! I replied – “No ma’am. I work at a church in town.” All this time she assumed that I was a doctor at the local hospital. She thought she knew me but she didn’t. There is one person who is constantly misunderstood and misrepresented more than anyone else in this world. He is God. Even those who claim to believe in Him and talk with Him from time to time don’t really know that He is the Triune God – three persons in one essence. In this series we’re going to learn about this cardinal doctrine of Christianity, the Trinity.

Question: What do you believe about God? When you pray, which God are you praying to? Some Supreme Being or the Triune God? Someone might say – “I really don’t care. God knows my heart even if I don’t have it right.” Would you say that to your spouse or your best friend – “I don’t care to know who you are”? Are you saved? You don’t have to understand the Trinity to be saved but if you are saved, you will believe in the Trinity.

Today’s message is to help us understand the nature and the significance of this Battle of the Gods. 3 questions we will seek to answer:

I. WHY IS THERE A BATTLE OF THE GODS?

18 Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God.

Background: Monotheism, belief in one God, was a cardinal doctrine of the Old Testament. The first of the Ten Commandments in Exodus 20:3 says, “You shall have no other gods before Me” and the Shema in Deuteronomy 6:4 says, “Hear, O Israel: The LORD our God, the LORD is one!” Throughout the Old Testament God repeatedly reminded His people Israel to remember that He is one. Isaiah 45 says, 5 “I am the LORD, and there is no other; There is no God besides Me. I will gird you, though you have not known Me, 6 That they may know from the rising of the sun to its setting that there is none besides Me. I am the LORD, and there is no other.” Zechariah 14:9 says, “And the LORD shall be King over all the earth. In that day it shall be—‘The LORD is one,’ And His name one.” When you read all these passages it makes sense why the Jewish people were angry with Jesus. He not only broke the Sabbath but He clearly referred to God as His Father, making Himself equal with God. In their minds this was a direct assault on the Ten Commandments, the Shema, and their entire Old Testament faith. The only solution for such a crime was the death penalty.

Were they right for wanting to kill Jesus? Of course not. Even though the doctrine of the Trinity is not found in the Old Testament, many passages in the OT tell us that God exists in more than one person.

  • In Genesis 1:26 God said, “Let Us make man in Our image, according to Our likeness.”
  • In Genesis 3:22 God said, “Behold, the man has become like one of Us, to know good and evil.”
  • In Genesis 11:7 God said,Come, let Us go down and there confuse their language.”
  • In Isaiah 6:8 Isaiah hears the voice of the Lord, saying: “Whom shall I send, And who will go for Us?”
  • In Psalm 45:6-7 the psalmist says, “Your throne, O God, is forever and ever….Therefore God, Your God, has anointed You with the oil of gladness….”
  • In Psalm 110:1 David says, “The Lord said to my Lord, ‘Sit at My right hand, till I make Your enemies Your footstool.’”

The fact that God is one and yet more was always there in the Old Testament.

Here’s a deeper question: Why didn’t God just lay out the doctrine of the Trinity from the beginning? This way there wouldn’t be any battle. 2 reasons why didn’t:

#1. The people of God were not ready for the full exposure of the doctrine of the Trinity. Think about a newborn baby. He/she needs food and nourishment, starting with mother’s milk or bottle milk and then gradually moving up to baby food, which can be nasty. Why don’t we just give the baby a nice juicy steak, with a fork and a knife? The baby is not ready for it. It will even hurt himself/herself. So also the damage the people of God may have done to the doctrine of the Trinity, the Incarnation of Christ, and the Holy Spirit. In His divine wisdom, God knew that they were not ready for all that information. In His divine mercy, He chose to reveal it slowly and carefully.

#2. God reveals Himself gently and progressively.

I heard someone once say – “Be careful of someone who shares everything about themselves in the first five minutes of your encounter.”

II. WHICH IS THE RIGHT SIDE OF THE BATTLE?

Here is the doctrine of the Trinity in three statements:

  1. God is three persons – Father, Son, and Holy Spirit.
  2. Each person is fully God.
  3. There is one God.

I don’t have the time to go through every verse on each point. Error in understanding comes when any of the three statements are denied.

Error #1 God is three separate gods. That’s definitely not true.

Error #2 God is just one person who appears to us in 3 different forms. That’s a heresy called Modalism or Sabellianism.

Error #3 The Son or the Spirit or both are inferior to the Father.

  • The heresy of Arianism claimed that the Son was created by the Father and was not divine.
  • The heresy of subordinationism claimed that the Son was eternal and divine but not equal to the Father in being and attribute. The Son actually derived His being from the Father.
  • The heresy of adoptionism claimed that the Son was not eternal but just a man that God adopted at the baptism. He was not divine.
  • The heresy over the Holy Spirit that claimed that the Holy Spirit came only from the Father. Later it was fixed as the Filioque clause to say that He also came from the Son.

Application: Which side of the battle are you on? Do you have the right view of God?

III. DOES THE BATTLE OF THE GODS MATTER?

It absolutely does!

  1. If Jesus was not fully God, then how could He as just a man bear the wrath of God against all our sins?
  2. If Jesus was not fully God, then we can place our faith in just some human being for our salvation?
  3. If Jesus was not fully God, then how can we worship Him and pray to Him? Yes we can pray to Jesus. 1 Corinthians 1:2  “To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours.” 2 Corinthians 12   7 And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. 8 Concerning this thing I pleaded with the Lord three times that it might depart from me. 9 And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.

And yes you can pray to the Holy Spirit because He is God as well.

  1. Because of the Trinity
  • We know that God can relate with us because He has related within Himself since the beginning of time.
  • We understand the unity in a marriage where two come together and become one flesh.
  • We understand the unity in a church where many come together and yet we are one body.
  • We understand the unity between Christ and His church.

Do you know the living and true God? Do you know the Triune God? God wants us to know Him for who He really is

It’s Time to Grow Up by Pastor Abidan Shah

IT’S TIME TO GROW UP by Pastor Shah, Clearview Church, Henderson

itstimetogrowupIntroduction: It’s only been a handful of times that I have opened a message with a remark like – “This is probably one of the most important messages I’ve ever preached.” That could be said about today’s message and you’ll know why real soon. Please turn in your Bibles to Mark 2 for our message titled – “IT’S TIME TO GROW UP.”

Mark 2   18 The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?” 19 And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days.

Bridge: How many of y’all have kids or grandkids 1-2 years of age? How do you react when they take their first step from the coffee table to the couch or get their first taste of lemon? You clap for them or ooh and aww over them. Now what if they are 10-20 years of age and still want you to do that? Unless they have some medical condition that is hampering their mental or emotional growth, it’s not the same, is it? Most Christians are 10-20 years or even more in their faith but they still act like they are 1-2 years old. They still want you to clap for them when they spiritually stumble from the coffee table to the couch and they still want you to call them cute when they make spiritually funny faces. In fact, they question your spiritual growth because you can walk without stumbling and have better control over your taste buds.

Context: In the message today we will see how the disciples of John and the Pharisees were shocked that Jesus was eating and drinking at Levi/Matthew’s house with tax collectors and sinners instead of fasting and keeping all the Jewish laws of purification and separation like them. So they came and asked Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?” Jesus’s reply was earth shattering!

Before we look at His reply: Are you growing up in biblical and spiritual maturity or are you content with stumbling from the coffee table to the couch? Are you growing up in wisdom and knowledge in Christ or are you content making funny faces tasting lemons? There can’t be growth unless there is birth. Have you been born again? Are you saved?

Jesus’s reply to the disciples of John and the Pharisees can be divided into 3 parts:

I. IT’S TIME TO CELEBRATE.

19 And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.

Background: Before the coming of Jesus, the Old Testament prophets and people were preparing themselves with mourning and fasting for the coming of the Messiah. There was no celebration just solemn expectation. Once Jesus came, all that changed. To explain this Jesus invoked the imagery of a wedding celebration.

Illustration: As a pastor, I’ve performed many weddings. Before the wedding, the overall atmosphere is tense. People don’t eat much because they don’t want to overeat and get sick. They are even carefully about drinking because they don’t want to spill something over their nice clothes. There’s always someone who’ll say, “I’ll run to the gas station and get a soda,” and someone is quick to remind him, “The wedding starts in thirty minutes. Better off staying here.” If the bride and groom are getting ready somewhere else, people are constantly looking out the windows and checking their watches to make sure everything is still on time. People pace back and forth. Some stay seated, wringing their hands, and others are afraid to sit and get wrinkles in their clothes. Then as the music starts playing and the grandmothers and mothers are being seated, I am usually huddled quietly with the guys on the other side of the door. Everything is spoken in a whisper and everyone is checking his zipper. Someone without fail says, “I’m ready to get this over with.” The atmosphere is one of fear that something might just go wrong.

Doesn’t that remind you of many churches and Christians? Don’t get too excited, you’ll mess things up. Just be quiet and stay seated. Don’t go anywhere because you might get locked out. Everybody talks in whispers and checks their spiritual zippers. The atmosphere is tense and stressful to say the least. We call it reverence but it has nothing to do with the holiness of God. It misses the true mood of Christianity.

Let’s return to our wedding imagery. What happens once the bride and groom arrive and the wedding is over and reception starts? Everybody is excited. Nobody is quiet. People talk loud. They get food and drinks. No one cares if they get some on themselves. No one checks the zippers anymore. There is laughter and celebration and excitement. What Jesus was saying is – “I’m here. Let the party begin.”

Unfortunately, many church services look more like a funeral service than a wedding celebration and many Christians look like they just buried someone.

For e.g. Two boys were walking by the church. They didn’t know a thing about Christianity and decided to go in and see what went on. After a few minutes, one said to the other – “The people look like someone must have died.” To which the other replied – “You think it’s that man hanging on the cross?”

Now someone might say – “Shouldn’t we have a sense of reverence?” Listen again to Jesus in verse 20 “But the days will come when the bridegroom will be taken away from them, and then they will fast in those days.” Meaning: Jesus was referring immediately to the cross and then later to His ascension. Either way, the fasting or reverence is one of excitement and personal holiness rather than grief and hopelessness.

Application: Do people see a spirit of celebration in you? Or are you like the little toddler who cries every time mommy leaves the room? Do people see the joy and excitement of Christ in you?

II. IT’S TIME TO STOP MIXING THE OLD WITH THE NEW.

21 No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse.

Background: There is something else that Jesus was telling these disciples of John and the Pharisees who came to question Him about the party He just had with the tax collectors and sinners at Matthew’s home. He was telling them that you could no longer bring old laws and rituals and mix them with the new life that He has brought. To explain this Jesus invoked the imagery from clothing.

Illustration: I remember growing up having to get patches to put on some pants because they had a tear. This was before all the preshrunk stuff we have today. My grandmother knew how to sow and she made sure that the patch had been soaked and would not shrink anymore. If she didn’t do that, the patch would shrink and pull the pant cloth from all directions. Back in the days of Jesus, the clothes were not as thick and durable as today and the cloth would easily tear. The point is that you cannot take a new cloth and stitch it on some old already shrunk cloth and expect it to work.

What was Jesus saying here? You cannot take the new life that He had brought and stitch on the old way of life of Judaism and expect it to work. It will tear it away. There is no happy middle ground. There is no saving the old. The old piece of garment has served its purpose and has to be retired. You cannot save the old laws and reapply them. You cannot take the old sacrificial system and reapply it. What I am talking about here is probably the most important and difficult matters in the study of the Bible – What to do about the Old Testament?

Does this matter today? There are Christians who get caught up in a lot of unnecessary distraction that has nothing to do with Christianity. Some try to keep the Old Testament dietary laws and rituals and prayers. Others get caught up into the various feasts and festivals of the Jewish people. Some go even further and get caught up into Hebrew names, the Roots of names. There are yet others who are always looking for patterns, number combinations, and secret codes. This is no laughing matter. Some actually deny the Trinity. That is very serious!

Please don’t misunderstand. The Old Testament is our foundation. I preach from it often. There’s much we can learn about how God worked with His individual people back then, something we can’t find in the New Testament. We also learn much about the nature of God from the Old Testament. We learn much about how Christ was promised and prophesied ever since the beginning of time. We learn much about how He worked with His people Israel and He still has many promises waiting for them in the future. In fact, it’s a shame that many Christians totally ignore the Old Testament. Having said that, we can’t go back to that period and start interacting with God as if Christ has not come. That is beyond foolish! In fact, those who fuss over food, the Bible calls him weak. Listen to Romans 14   1 Receive one who is weak in the faith, but not to disputes over doubtful things. 2 For one believes he may eat all things, but he who is weak eats only vegetables. 3 Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him…8 For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s.

Colossians 2   16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ.

Hebrews 9   10 concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation. 11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. Hebrews 10   1 For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect…14 For by one offering He has perfected forever those who are being sanctified.

Application: Are you trying to mix the Old and the New? Are you fascinated with trivial things instead of focusing on Christ? Do you know Christ more today than yesterday?

III. IT’S TIME TO CHANGE THE CONTAINERS.

22 And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

Background: There is one more thing that Jesus wanted the disciples of John and the Pharisees to understand. It was this – the container of the truth has to change. To explain this he invoked the imagery of the wine and wineskins. If you know anything about fermentation you’ll understand that it makes the substance enlarge and grow in volume. The old wineskins could not enlarge anymore. If you poured in new wine, the container will burst. It needed a new container that will grow with the fermentation and will be able to withstand the pressure.

What is the point? The doors were always open to the Gentiles before the coming of Christ but there was a certain way you had to come. With the coming of Jesus Christ, the doors have been flung wide open. No laws, purification, rituals, sacrifices, or circumcision is necessary. “Believe on the Lord Jesus and you will be saved.”

That’s exactly what we are doing at Clearview. It’s still the gospel wine not water or orange juice or diesel. We still hold to the inerrancy of Scripture, the doctrine of the Trinity, the salvation by grace through faith in Christ alone, literal heaven and hell, etc. But we are doing things in a new way. Is it the best way, right way, New Testament way? Who knows? It’s just a new wineskin. One day even this would be done away with. What matters is whether or not you have received Christ as your Savior. That’s why our motto is “MAKING CHRIST VISIBLE.

Salt and Light: The Myth of a Secular Nation

You can listen to this and other sermons online by clicking here or watch the video here.

SALT AND LIGHT: THE MYTH OF A SECULAR NATION by Pastor Shah, Clearview Church, Henderson

saltandlightWe are in our series on the Life of Christ from all four gospels and this morning we come to Matthew 5 to what Augustine called the “De Sermone Domini in Monte” = Sermon on the Mount – the passage in which Jesus gave the Beatitudes, the Six Antithesis, the Lord’s Prayer, the Golden Rule, and other important principles of the Christian life. With that in mind, today we will begin a long miniseries titled, “SALT AND LIGHT – THE MYTH OF A SECULAR NATION.” There is something in this series that is very vital for our personal lives, our families, our church, our community, and our nation.

Matthew 5:13-14 (Click to watch video of reading by the Mount of Beatitudes)   13 “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. 14 “You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

Overall Background: You may not know but the Sermon on the Mount has been discussed and debated ever since it was first written. As early as the first century we know of a document called the Didache that tells us that the early church struggled with how to obey such high standards that Jesus gave to His disciples and to the multitudes. People throughout the centuries have questioned if it was even possible to apply these rules and could it be that they were meant for another time and another place. Some people claimed that this passage was only meant for those who lived before the cross and that Jesus did not expect them to obey them but was just showing them how God’s standard of holiness was too high and how much they needed His grace in their lives. Others claimed that the list of righteousness and holy living has nothing to do with the past or the present but with the future millennial kingdom. In other words, there has to be an ideal environment for this high standard to be achieved.

So what do we do with the Sermon on the Mount? Do we just skip over it? I believe that the Sermon on the Mount is for every Christian of every generation. When you truly study this passage in its context you realize that Jesus did not give this sermon just to make us feel helpless before the holiness of God or to make us feel hopeful for some future Kingdom of God. He meant this sermon to be obeyed by all believers of all ages. There are some powerful truths embedded in these verses – truths that will change the way we live the Christian life, truths that will bless our homes and our families, truths that will change the way we function as a church, truths that will transform our community, and truths that will change the direction of our nation.

The Sermon on the Mount is a kind of Christian life that not only brings personal blessings but it also transforms the world around us. It’s not a life that runs from the world or a life that compromises with the world but a life that seasons and brightens the world around us. Daily I come across people who are either fed up with the world or fearful of the world. The Sermon on the Mount challenges us to live in such a way that the world sees our good works and glorifies our Father in heaven.

Application: Do you think we need this kind of a Christian life? Do you think our community needs this kind of a life? Do you think our nation needs God’s blessing? Are you being the salt and light in this world? Let’s ask a deeper question – are you saved?

This morning we won’t look at just one passage but several passages from the Sermon on the Mount. We will set the foundation for the rest of the series. If we get this message, we will get the rest of the series. 3 things stand out in this Sermon:

I. JESUS DID NOT CALL US TO A LIFE OF ISOLATION FROM THE WORLD. 

Matthew 5 1 And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. 2 Then He opened His mouth and taught them…

Background: Some people think that this proves that Jesus did not want the multitudes. “He saw the multitudes and went up the mountain with His disciples.” Not true. Let’s go to the end of the sermon in 7 28 And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, 29 for He taught them as one having authority, and not as the scribes. 8:1 When He had come down from the mountain, great multitudes followed Him. This was not a private lesson just for the disciples.

How did the multitudes find Him? Let’s go to the verses immediately preceding the sermon on the Mount – Matthew 4 23 And Jesus went King of Kings Sermon on the Mountabout all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people…25 Great multitudes followed Him—from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan.

Bottom line: The multitudes did not find Jesus. He went and found them. One of the problems in our churches is that we are either running from the multitudes or we are waiting for them to find us. We like to talk about how bad the world is and how far we have come and how things are not what they used to be. Sometimes we’re doing everything we can to keep the world out. Make no mistake – we need to stay away from worldliness but not stay away from people. There’s a big difference. Jesus was not worldly but He loved people. He went out and met the needs of the people and then people followed him.

This does not mean that He was naïve about the multitudes. What kind of people were in the multitudes? Matthew 4:24 Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, (What do sick people do? They moan and groan and complain.) and those who were demon-possessed, epileptics, and paralytics; and He healed them. Do you think some of them fussed with each other? Do you think some were greedy, lustful, critical, and demanding? Of course! Ministry is messy. Jesus did not consider the crowd to be a burden. Sometimes we tend to think that the crowd is a burden. You’ll hear things like – “We got too many people here now.” “I don’t know every body anymore.” “It’s hard to keep up.” “I liked it when it was small.” Jesus loves this! It’s for the people that He came.

If Christianity is going to survive in America, it will have to go to the multitudes and that will be messy but that’s all right. God has not called us to isolation. He wants us out there seeking and saving that which was lost.

For e.g. John Wesley, founder of the Methodist church, learned from George Whitfield that if change were to come in England, they would have to go outside the church to fields and the docks and the markets. At first Wesley didn’t like it. He was too traditional. But on April 1, 1739 Wesley preached to a group gathered on Nicholas Street. Guess which passage? The Sermon on the Mount! He was chastised by church leaders but listen to what he wrote in his journal on July 11, 1739: “Permit me to speak plainly…God in Scripture commands me, according to my power, to instruct the ignorant, reform the wicked, confirm the virtuous. Man forbids me to do this in another’s parish; that is, in effect, to do it at all, seeing I have now no parish of my own, nor probably ever shall. Whom then shall I hear, God or man? “I look upon all the world as my parish…” England was riddled with immorality, skepticism, atheism, and the coming of Wesley saved it. He went to the people. We’re looking for new ways to grow our churches. Maybe we need to try the Jesus way!

Application: What do you think about the multitudes? Do you run from them? Do you spend your time criticizing them? Are you willing to step out of your comfort zone and save them? If not, step out of the way and let others do it.

II. JESUS DID NOT CALL US TO A LIFE OF COMPROMISE WITH THE WORLD 

2 Then He opened His mouth and taught them, saying: 3 “Blessed are the poor in spirit, For theirs is the kingdom of heaven.

Background: Just when you think that Jesus would laugh over sin, He raises the bar. Sometimes we think that in order to win the world we have to become like the world. Nothing is further from the truth. In the weeks ahead I’ll be preaching on each of these beatitudes. Let me just tell you – the Standard is high, very high!

Here’s more – 4 Blessed are those who mourn, (Some were complaining) For they shall be comforted. 5 Blessed are the meek, (Some were proud) For they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, (Some were hungering for the things of this world) For they shall be filled. 7 Blessed are the merciful, (Some were bitter and hateful) For they shall obtain mercy. 8 Blessed are the pure in heart, (Some had hidden sins) For they shall see God.

Sermon on the Mount (All images © 2015 Abidan and Nicole Shah)

Sermon on the Mount (All images © 2015 Abidan and Nicole Shah)

If we want God’s blessing in our lives, it has to be the way of holiness and righteousness. We can’t go around that. In fact in Matthew 5:20 Jesus says to them, “For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” The Pharisees and the scribes at a high standard but Jesus said – “Your standard better be higher then theirs if you want to get to heaven.” Then He goes through a series of “You’ve heard it said… But I say to you.” Regarding Anger – 5:21 “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. Regarding Lust – 5:27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.”

Nothing destroys our testimony before the world than hypocrisy and hidden sin.

Application: How is your sin life right now? Is there hate in your heart? Is there anger in your life? Is there unforgiveness towards someone? Is there lust? Is there greed? Are you having trouble seeing God? Could it be because “Blessed are the pure in heart, For they shall see God.”

III. A LIFE OF BLESSING AND RIGHTEOUSNESS THAT TRANSFORMS THE WORLD.

13 “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.

Background: Just when you think Jesus is only interested in our personal spiritual lives He makes a statement that I feel is one of the greatest passages in the entire Bible. Salt seasons our food. It makes it worth eating. But if the salt loses its flavor then it is worthless for the food. It has to be thrown away. People just walk over it.

Christianity is being trampled upon in America. It’s because Christians have lost their flavor.

Sermon on the Mount

Sermon on the Mount (All images © 2015 Abidan and Nicole Shah)

For e.g. As you know, Nicole and I went to Israel in January. One thing that really got me were the ultra Orthodox. They reminded me of the Pharisees and the scribes, maybe not in every aspect but regarding tradition. These people wear black robes, black hats, and black shoes. They have long sideburns and they’re constantly doing their Torah reading and mumbling their prayers. They are an oddity. They’re different. They’re strange. They’re judgmental. I asked our guides about them and both of them had some not so nice things to say. Both our guides were Jewish but secular Jewish.

I thought about our churches in America and Christians in America. In some ways, we have become an oddity. We have become different and strange. By that I’m not saying that we are different as in God’s people different but different as in old, outdated, harmless, naïve, flavorless, and “matter of time before they’re extinct people.”

Jesus went on to say in verse 14 “You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

Wayne Grudem in his book “Politics according to the Bible” writes about the work of historian Alvin Schmidt. He notes that “Christianity and Christian influence on the government was primarily responsible for outlawing infanticide, child abandonment, and abortion in the Roman Empire (in AD 374); outlawing the brutal battles-to-the-death in which thousands of gladiators had died (in 404); outlawing the cruel punishment of branding the faces of criminals (in 315); instituting prison reforms such as the segregating of male and female prisoners (by 361); stopping the practice of human sacrifice among the Irish, the Prussians, and the Lithuanians as well as among other nations; outlawing pedophilia; granting of property rights and other protections to women; banning polygamy in the Western world; prohibiting the burning alive of women in India (in 1829); outlawing the painful and crippling practice of binding young women’s feet in China (in 1912); persuading government officials to begin a system of public schools in Germany (in the sixteenth century); and advancing the idea of compulsory education for all children in a number of European countries; and outlawing slave trade and slavery.

I’m amazed at how some Christians have been backing away from the public square when we should be the ones taking the public square. The reason we have the freedom we do and the blessings we do is because this nation was founded to be the salt in the light of the world. The reason we are compassionate towards people, animals, the less fortunate, the ones who are sidelined, and abused is because of Christianity. We have been beneficiaries of someone else’s faithfulness. Much has changed. Either we are hiding our light or we have a false light or we have no light.

When you and I begin to live the way Christians were meant to live in the power of the Holy Spirit, with the life of Christ in us, with the word of God on our lips and in our hearts, we become the salt and the light of the world. Do you want to know why the world and America and our community is in such a mess? Stop blaming Hollywood. Stop blaming the politicians. Stop blaming the atheists and the sexually immoral. They’re just living by their nature. Start looking in the mirror. If our Christian lives were what they were supposed to be, this world would be a better place. If we were teaching our children how to live the blessed life, they would be the change makers in our society today.

It’s not too late. Today’s the day to begin. First, if you are not saved, you need to get saved right now. Let’s go a step further – what are you doing right now to impact our community? What are you doing to make this 30-mile radius the best place on earth? Are you praying for our nation? Are you getting involved in politics? It’s not enough to preach the gospel. It’s also important to impact the culture. This is not just so we can keep preaching but also so that our society will remain civil, kind, compassionate, and blessed.

By the way, what did Jesus say in the Lord’s Prayer – Matthew 6 9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. 10 Your kingdom come. Your will be done On earth as it is in heaven. Meaning: The very first thing that we are to pray for after glorifying God is for His will to be done on earth as it is in heaven.

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