The Fear-Defier by Pastor Abidan Shah

THE FEAR-DEFIER by Pastor Shah, Clearview Church, Henderson

The Fear Defier

Introduction: I usually don’t use movies as illustrations but if there’s one that I’ll make an exception for, it is my all-time favorite, “Tombstone.” It’s based on the 1881 gunfight at the O.K. Corral in Tombstone, Arizona where Wyatt Earp and his two brothers along with Doc Holliday had the famous shootout with the cowboys Billy Claiborne and the Clanton and the McLaury Brothers. A few years back Nicole and I actually took a trip there. There’s a part in the movie where Wyatt Earp shoots his way out of a tough situation. The next scene shows the men cleaning their guns and Sherman McMasters (one of the good guys) asks, “Where is he (Wyatt Earp)?” and Doc Holliday replies, “Down by the creek, walking on water.” It implies that Wyatt Earp just pulled off a miracle like Jesus walking on the water. As great as that movie is, nothing is further from the truth. Sure, Wyatt Earp was bold and fearless but it takes much more than that to walk on water. There’s only one who did that. His name is Jesus. He alone is the great Fear-Defier.

Matthew 14   22 Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. 23 And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. 24 But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary. 25 Now in the fourth watch of the night Jesus went to them, walking on the sea. 26 And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear. 27 But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.” 28 And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.” 29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. 30 But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!” 31 And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.”

Question: All of us have some fear or another in our lives. Some are afraid of their past. Others are afraid of their future. Some are fearful of some person in their lives. Others are fearful of those they don’t know. For some it’s the fear of rejection. For others it’s the fear of failure. The list goes on. What is your fear? What are you afraid of? Have you ever met Jesus? He’s the great fear-defier. What’s amazing is that he will not only give you peace in the midst of the storm but he’s also lead you to walk on water.

Context: Let’s begin with verse 22 “Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away.” In Greek it is “anagkazo,” which is literally “forced” or “urged” them to get away. Why did Jesus do that? Keep in mind that this was right after that great miracle of feeding the 5000 men plus women and children. If you remember from last week, we came up with the estimate of at least 15,000 people. Now think about it. 15,000 ÷12 = 1,250 people per disciple. Imagine if you were responsible to feed 1,250 individuals! How exhausting that would be! I can imagine some of them already asking for the breakfast menu! But I don’t think this was the main reason. The main reason was that Jesus did not want the disciples to start thinking like the unbelieving crowd. If you remember, some of them wanted to take Jesus by force and make him king. What they wanted was a walking talking cafeteria. Jesus knew the danger of that thinking and he got them out of there.

Application: At Clearview there are disciples and then there’s the crowd. The disciples roll up their sleeves; the crowds fold up their arms. The disciples ask, “What can I do?” the crowds ask, “How long will it take?” The disciples offer their time and energy; the crowds offer their doubts and demands. The disciples bring their wallets to church; the crowds leave their wallets at home. Which one are you? If you were there back then, would Jesus send you away with the disciples or with the crowd?

Now Jesus goes up on the mountain by himself to pray. 24 “But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary.” Confession Time: I’ve struggled with this passage. If Jesus truly cared about his disciples enough to rescue them from the crowd, then why in the world would he send them into a storm! It’s like – “Let me help you cross the street” but when you get to the other side, he turns around and pushes you into the oncoming traffic. Did Jesus not know that there would be a storm? Of course he did. He was and is God. But there’s something else. 25 “Now in the fourth watch of the night Jesus went to them…” Fourth watch in the Roman time system was between 3am to 6am. The Gospel of Mark adds something here that has puzzled scholars for a long time. Mark 6:48 “…Now about the fourth watch of the night He came to them, walking on the sea, and would have passed them by.” Why would he do that! To get the answer to these questions, we have to turn to geography. Luke in his gospel tells us that Jesus fed the multitude somewhere near the city of Bethsaida (Luke 9:2). Bethsaida is located on the northeastern corner of the Sea of Galilee. More than likely, it was not directly next to the city since the gospels say that it was a deserted place but Bethsaida was the closest big town. But then Mark says that after the miracle Jesus told his disciples to get into the boat and go to Bethsaida. What Jesus was doing was trying to get the disciples away from the crowd but sail close to the shoreline and get back to the town of Bethsaida. John in his gospel tells us that the disciples got into the boat and decided to go towards Capernaum, which is on the northwestern corner of the Sea.

Why did they do that? I’m going to give you my opinion but it will make sense to you when you look at the whole context. The clue is found in the Gospel of Luke. Even though Luke does not record the miracle of Jesus walking on the water, he tells us something very interesting that Matthew, Mark, and John do not tell us. After sending the disciples to the boat and the multitude on their way, Jesus went to pray by himself. We think that the disciples were probably on the boat by the time Jesus started praying. Not true. Listen to Luke 9 17 So they all ate and were filled, and twelve baskets of the leftover fragments were taken up by them. 18 And it happened, as He was alone praying, that His disciples joined Him, and He asked them, saying, “Who do the crowds say that I am?” 19 So they answered and said, “John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again.” 20   He said to them, “But who do you say that I am?” Peter answered and said, “The Christ of God.” 21 And He strictly warned and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.” 23 Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. 24 For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. 25 For what profit is it to a man if he gains the whole world, and is himself destroyed or lost? 26 For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels.” Now the disciples make their way to the boat. I believe that they were in stunned silence. After sailing for a few minutes someone must have spoken up – “What do you guys think? Do you really think he is who he says he is? I mean he’s talking about dying and coming back to life. He’s talking about picking up our cross and following him! He’s talking about coming in his glory and his father’s and the angels.” Then someone must have turned to Peter and asked,” Hey Peter, do you really believe that he’s the Christ of God?” Just my opinion but at that moment Peter must have said, “I don’t know what I believe. Forget Jesus. Let’s go to Capernaum.” They all decided to bail on Jesus.

What happened next? Storm came up and the boat was tossed by waves to somewhere in the middle of the sea. Now Jesus comes walking on the waves and Mark says that he “would have passed them by.” Do you blame him? I would too! In fact, I would’ve kicked up the waves a little! The disciples thought he was a ghost and began to scream out of fear. Jesus immediately called out – “It’s me. Have courage. Don’t fear.” Then Peter did something that he was known for, something impulsive. “Boys, it’s now or never.” “Lord, if it is You, command me to come to You on the water.” What’s the big deal about walking on the water? It’s God’s calling card:

  • Job 9:8 “He alone spreads out the heavens, And treads on the waves of the sea.”
  • Psalm 77: 9 “Your way was in the sea, Your path in the great waters…”
  • Habakkuk 3:15 “You walked through the sea with Your horses, Through the heap of great waters.”

Just like Jesus, Peter began to walk on the waves but then the old fear came back and he began to sink and cried out “Lord, save me!” and Jesus grabbed his hand and said “O you of little faith, why did you doubt?” Then he got into the boat and the disciples came and worshipped him saying, “Truly You are the Son of God.” Listen to how Mark closes in 6   51 “…And they were greatly amazed in themselves beyond measure, and marveled. 52 For they had not understood about the loaves, because their heart was hardened.”

Let me draw some applications:

  • If you are a disciple, God expects much more from you than from the crowd. The greatest need of the multitude was food but the greatest need of the disciples was faith. The end goal of the multitude was contentment but the end goal of the disciples was advancement.
  • Confession should be followed by Obedience.
  • Hardness of heart is the source of Fear.
  • When we’re faithless, He remains faithful. He cannot deny himself. (2 Tim. 2:13)
  • Keep your eyes on Jesus and not on the wind and the waves.

Love is Calming by Pastor Abidan Shah

LOVE IS CALMING by Pastor Shah, Clearview Church, Henderson, NC

love-is-calmingIntroduction:  This is the second message in our new series – “LOVE IS THE GREATEST.” As Valentine’s Day is approaching, we’re looking at what the Bible has to say about love. Again, please don’t misunderstand, the series is not just about romantic or marital love. It’s about love in general – in our families, church family, community, nation, and world.

I Corinthians 13   4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails…13 And now abide faith, hope, love, these three; but the greatest of these is love.

Bridge: Kids have a way of saying things that make us laugh and think at the same time. A group of little kids were asked what they thought about love. Listen to what they said (This list has been floating on the internet for a long time):

  • “I think you’re supposed to get shot with an arrow or something, but the rest of it isn’t supposed to be so painful.” — Manuel, age 8
  • “Love is when you go out to eat and give somebody most of your French fries without making them give you any of theirs.” Chrissy – age 6
  • “Love is when you kiss all the time. Then when you get tired of kissing, you still want to be together and you talk more. My Mommy and Daddy are like that. They look gross when they kiss” Emily – age 8
  • “During my piano recital, I was on a stage and I was scared. I looked at all the people watching me and saw my daddy waving and smiling. He was the only one doing that. I wasn’t scared anymore.” Cindy – age 8

In this series, we’re going to learn what true love is all about and how to show it.

Context: If you remember from last week, Corinth was the place to be in the ancient world. It sat on the crossroads between the north and the south and the east and the west, on the isthmus connecting Mainland Greece with Peloponnese. People from all over came there to make a life, to do business, or to watch the games. Paul purposefully chose to go there because plenty of lost people were there. After 18 months of working as a tent maker and preaching Christ, the Corinthian church was born. Paul moved on to other places but he began to hear that the church in Corinth was having problems. So, he wrote this letter to them not only to deal with their problems but to deal with a deeper problem – misunderstanding and lack of true love.

Question: Before we go any further, do you agree that at the root of a lot of our problems is a misunderstanding and lack of love? Do you understand what true love is really about? Are you truly a loving person? Will people around you say that you are a loving person? Are you saved? If not, today is the day to let God’s love into your hearts.

Today we’re going to look at the first description of love in verse “Love suffers long and is kind…” Before we start analyzing what the Greek word is for “suffers long” and “kind,” we need to step back and try to understand how words get their meanings. Many times people misunderstand what biblical words mean and they base their lives on some misinterpretation. I’ve seen it often and it’s very costly.

Here’s a very important statement: “Words have inherent meaning only to a certain extent. They get their true and full meaning from their context.”

Here’s a simple example, a silly example – think about the word “hotdog.” The context tells you that it’s not some hot canine. It’s a favorite American food.

Here’s an interesting example – think about the word “oversight.” “She had the oversight of that project.” It means she was looking over that project. It’s positive. “It was my oversight.” It means I missed something when I was going over it. It’s negative. Again, the context helps you understand the true meaning.

Here’s an extreme example – think about the word “set.” The Oxford English Dictionary gives 464 meanings for that word! Here’s just a few of them – the stage is set; I did a set of exercises; we had a setback; set it down over there; he’s set in his ways; get set go; we can go on and on. The context helps us to understand which use it is.

Here’s a cultural example – think about the word “smart.” Where I grew up, if someone was intelligent, you’d say – “He/she is really smart.” When we came to the NC, people would tell our children – “Now be smart.” I wanted to ask – “Why? Do they look dumb?”

The point is that words have some meaning on their own but they get their true and full meaning by how they’re used in their context. Here’s another very important point – biblical words also have some meaning on their own but they get their true and full meaning from the biblical context. In other words, many times, words in the Bible take on deeper and richer meaning than how they’re normally used outside the Bible.

Paul said to the Corinthians “Love suffers long and is kind…” To understand what “suffers long” and “kind” really mean, we have to go the biblical context. The Greek word for “suffers long” is “makrothumeo.” It comes from two Greek words “makros” = long and “thumos” = wrath or passionate longing. When you put those two together, it means “long wrath.” In English, you’ve heard of someone with a “short fuse.” It means someone who doesn’t take long to get angry or blow up. Long wrath is someone with a “long fuse,” someone who takes a long time to get angry or blow up. You may say – “Oh I get it. Love suffers long means love doesn’t get angry quickly.” True but there’s more to it.

For starters, this word was used many times to translate Hebrew words for patience in the Old Testament. (As a side note, prior to the LXX, the Greek translation of the Hebrew OT, it is found only once before!) Let me give a couple of examples: Proverbs 19:11 “The discretion of a man makes him (makrothumein) slow to anger, And his glory is to overlook a transgression.” Meaning: A wise man does not get angry quickly and is willing to overlook someone’s fault. But there’s another use for it – Proverbs 25:15 “By long forbearance a ruler is persuaded, And a gentle tongue breaks a bone.” Meaning: If you want something done by a ruler, wait patiently for him to make up his mind. The point is “makrothumeo” has the idea of not getting angry but its more than that. It’s also about waiting patiently for someone to get to where they need to be.

This is especially true in how God relates with us. Listen to Exodus 34:6 “And the Lord passed before him (Moses) and proclaimed, “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth.” Here God is meeting Moses for the second time on Mount Sinai. The first time God gave him the Ten Commandments, the people had already built the golden calf for themselves and 3000 died because of that sin. God didn’t give up on His people but told Moses to get a second set of stone tablets so he could regive his law to them. Then God passed before Moses and declared that he was “makrothumia,” meaning “willing to work patiently with people who were not ready to follow him.” This same idea about God is presented in Proverbs 103   8 “The Lord is merciful and gracious, Slow to anger, and abounding in mercy. 9 He will not always strive with us, Nor will He keep His anger forever. 10 He has not dealt with us according to our sins, Nor punished us according to our iniquities.”

This same idea is found in the New Testament. When Peter asked Jesus in Matthew 18 how many times he should forgive his brother, “up to seven times?” Jesus answered him “up to seventy times seven.” Then He gave the parable of a servant who owed a lot of money to his king. When it came time to pay he begged the king, “have patience with me, and I will pay you all.” The king had compassion on him and forgave his massive debt. But this man’s fellow servant owed him a fraction of the amount he owed to the king and he begged him with the same words, “Have patience with me, and I will pay you” but he wouldn’t and threw him into prison. When the king heard about it, he was angry. He caught the man and delivered him to the torturers until he would pay it all back. The point is, Jesus said, 35 “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” Meaning: If you’re unwilling to wait patiently on others like God waits patiently on you, then God will no longer wait patiently on you. The same idea is found in 2 Peter 3:9 “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” The point is that the word “makrothumew” tells us not to be angry but wait patiently for others, just the way God does not destroy us in anger but waits patiently for us. Meaning: Yes, God is a god of wrath against sin but he’s not some cantankerous unreasonable old man – “Y’all better get your act together or I’m about to lose it and destroy all of you!” Instead, picture a loving father who patiently helps his little boy/girl ride the bike. The child falls again and again but the father does not get angry or give up but patiently helps him/her.

If all this isn’t enough to understand the true meaning of “makrothumeo,” Paul adds a word to it that is not found anywhere else. It is the word “chresteuomai.” It means “to show kindness.” It is connected to the word that Jesus used in Matthew 18 where He says, 28 “Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy (chrestos) and My burden is light.” I can go on and on, but here’s the point – God could burn us in His anger but because He loves us, He waits patiently for us and shows kindness to us.

I can imagine that when Paul heard of the divisions, the pushing and shoving that was happening in the Corinthian church, his heart was broken. How could those who were filled with love of God act this way towards each other? How could those whose sins had been forgiven through the sacrifice of Christ hold grudges against each other? How could they be so impatient and unkind towards each other when God has been so patient and kind towards them? He tells them – “Love waits patiently and shows kindness.”

Question: How do you feel when someone waits patiently for you and shows kindness to you? I can tell you in the definition of the 8-year-old I read in the opening – “During my piano recital, I was on a stage and I was scared. I looked at all the people watching me and saw my daddy waving and smiling. He was the only one doing that. I wasn’t scared anymore.” Cindy – age 8 Why wasn’t she scared anymore? Her dad’s love was calming.

Here’s a test: How do people feel around you? Do they feel judged, stressed, and misunderstood? Or do they feel calm? Someone might say – “Does that mean that I should tolerate anything and everything?” Does God tolerate anything and everything you do? Absolutely not but he works with us to bring us where he wants us to be. You can sense the calm assurance of His presence in your life. By the way, generally speaking men and women show love in different ways. Men may not say all the sweet things that women are able to say. Here’s the test: Did you feel the calm sense of their presence in your life. That’s love.

Invitation: Is God’s calming love flowing through your life? Can you people around you sense that same love flowing through you? Is our church a place where people feel that calm love of God flowing through us?

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