United by Pastor Abidan Shah

UNITED by Pastor Shah, Clearview Church, Henderson

UnitedIntroduction: Have any of ya’ll ever walked into an establishment like a restaurant where the waiters or waitresses didn’t get along? The meal was good but the atmosphere gave you a heartburn! Have any of you ever been to someone’s house where the family members didn’t get along? The house was beautiful but it was not a home. Have any of you ever attended a church where the members did not get along? They shook your hand but you didn’t feel welcome. They sang but it was not worship. They preached but it was not a message. What was lacking? Unity was lacking. Something else was lacking. God’s blessing was lacking. Disunity negates God’s blessing in a business, in a family, and, especially, in a church. Unity invites God’s blessing.

Psalm 133     1“Behold, how good and how pleasantit isfor brethren to dwell together in unity! 2It islike the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments. 3It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing—Life forevermore.”

Question: How is unity in your life, in your family? Are you promoting unity in this church body or are you eroding it? Are you part of the body of Christ? Are you saved?

Context: The psalm we just read is attributed to King David. Unlike some of his other psalms, this one is kind of unusual. It’s a song of worship but it reads more like a proverb. Although it talks about God, its theme is the importance of unity among God’s people. A few weeks back, when I was praying over what God would want me to preach after we get into the building, he laid this psalm on my heart. Clearview exists to magnify Christ but we cannot do it without unity in our church family. You can also apply this message to your family, your workplace, and your community. 3 things about unity:

I. UNITY IS UNCOMMON. 

1“Behold, how good and how pleasantit isfor brethren to dwell together in unity!

Background:The reason David says this is because it is natural for brethren not to dwell together in unity. Ever since the beginning of time, brothers have been fighting. Cain killed his brother Abel. Esau wanted to kill his brother Jacob. Joseph was sold into slavery by his own brothers. If it was David who wrote this psalm, his brothers hated him as well. It probably began when Samuel the prophet came to their home to anoint the next king of Israel. Samuel thought the oldest one, Eliab, would be the king but God told him in 1 Samuel 16:7“. . . Do not look at his appearance or at his physical stature, because I have refused him.For the LORDdoes notseeas man sees; for man looks at the outward appearance, but the LORD looks at the heart.” Six more brothers passed by in front of Samuel but God kept refusing them. Finally, David was called in from the field where he was keeping sheep. When he walked in, God said to Samuel in I Samuel 16:12“. . . Arise, anoint him; for thisisthe one!” Question: How do you think the brothers felt? We find the answer in the next chapter with the Goliath incident. David’s three brothers (Eliab, Abinadab, and Shammah) were on the battlefield and their father, Jesse, sent David with some food for them. When David got there, he saw Goliath the Philistine giant taunting the armies of Israel. David was filled with the Spirit of God and he asked the soldiers why somebody wasn’t doing something! Listen to what happens next – 1 Samuel 17:28Now Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger was aroused against David, and he said, “Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle.”Wow! Talk about talking down to someone! Talk about resentment and bitterness! Talk about judging someone! When David wrote those words, his eyes probably welled up with tears.

Application:Did you grow up in a home where people didn’t get along? Did you grow up in a situation where harsh words were spoken, grudges were held, and motives were judged? Don’t think that you are the only one. Disunity is natural. You have to work at unity. By the way, people bring the same attitudes to church and they spread the disease of disunity.

II. UNITY IS SACRED. 

2“It islike the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments.”

Background:To explain what unity feels like, David draws a word picture for us from the time of Moses and Aaron. It comes from Exodus 30   30And you shall anoint Aaron and his sons, and consecrate them, that theymay minister to Me as priests. 31“And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations. 32It shall not be poured on man’s flesh; nor shall you makeany otherlike it, according to its composition. It isholy, andit shall be holy to you. 33Whoever compoundsanylike it, or whoever putsanyof it on an outsider, shall be cut off from his people.”In the verses following, God gave the exact concoction of this sacred oil and again warned against using it for anything else. In other words, this was a very sacred oil. Any abuse or corruption was punishable by banishment. Then in Leviticus 8the actual ceremony did take place when Aaron was anointed with oil. At the end of this 8-day ceremony, it says in Leviticus 9   23 “. . . Then the glory of the LORD appeared to all the people, 24and fire came out from before the LORD and consumed the burnt offering and the fat on the altar. When all the people sawit,they shouted and fell on their faces.”

Why did David use this imagery to describe unity? Just like the sacred oil, unity should also be treated as sacred. Any abuse and corruption should also be punishable by banishment. Don’t mess with unity. There are people in church who say things and do things that are detrimental to the unity of the church family. We should think twice about doing that! Don’t misunderstand: We can have different opinions and ideas but let nothing, except for the truth of the Word of God, divide us.

Application:How sacredly do you guard the unity in this church family? How sacredly do you guard unity in your family, your workplace, your community?

III. UNITY IS A MUST FOR GOD’S BLESSING. 

It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing—Life forevermore.”

Background: Once again, David draws a word picture for us but this time from the climate and the land. Dew was and still is absolutely essential in Israel. From April to October there is little rain. So, dew is absolutely essential for the vegetation. What is dew? It is moisture condensed from the warm air by the cold ground. Mount Hermon sits on the North of Israel and its about 9000 ft high. The dew from Mount Hermon flows down and brings life to places all over Israel. It is the source of life. Without it, even Mount Zion would be barren. What is David saying? Just like the dew from Mount Hermon brings life and sustenance to the mountains of sacred Zion, so also unity gives God the opportunity to bless his people. The blessing is “life forevermore.” Show me a church that is lifeless and I will show you a church lacking in unity. Show me a family that is lifeless and I will show you a family where relationships are fractured. Show me a workplace, neighbourhood, or community that is lifeless and I will show you a place that does not have unity.

Application:Is there lifelessness where you are? Are relationships dying? Is growth struggling? Unity is the problem.

So, how do you achieve unity?

  1. Be discerning. Don’t get sucked into someone’s wrong agenda.
  2. Know the difference between unity and uniformity. Just look around.
  3. Love fervently. It will cover a multitude of sins.
  4. Focus on our common bond. What matters.

Ephesians 4    1“I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called,2with all lowliness and gentleness, with longsuffering, bearing with one another in love,3endeavoring to keep the unity of the Spirit in the bond of peace.4There isone body and one Spirit, just as you were called in one hope of your calling; 5one Lord, one faith, one baptism;6one God and Father of all, whoisabove all, and through all, and in you all.”

Do you have this bond? Are you saved?

Out of the Graveyard by Pastor Abidan Shah

OUT OF THE GRAVEYARD by Pastor Shah, Clearview Church, Henderson

out-of-the-graveyard-2Introduction: This is the first weekend of the New Year and I want to preach a message titled “OUT OF THE GRAVEYARD.” Hopefully, it will awaken us to come out of the graveyard of excuses and inspire us to step out into the New Year with Christ.

Luke 9 57 Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” 58 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” 59 Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.”

Bridge: This is the time of the year when people everywhere make New Year’s resolutions to change their lives, to break some bad habits, and even to start some good ones. According to some surveys, about 70% of the resolutions are broken by the end of January. This is especially true when it comes to spiritual resolutions of growing in Christ and following Him. Another year comes and another year goes and still there’s no progress. Today’s message is going to help us come out of the graveyard of excuses and step out into the New Year with Christ.

Context: The passage we just read took place during the early part of Jesus’ ministry. Multitudes of people were flocking to Him. It seemed like the movement was growing by leaps and bounds. Just then Jesus had an encounter with three different individuals. Each had a desire to follow Him but unfortunately had second thoughts and went back to the graveyard of excuses. Sadly, not much has changed. Even today people begin with a resolve to follow Christ but for one reason or another, they go back to their old lives. They refuse to leave the graveyard of comfort, obligations, and approval.

Question: Are you buried somewhere in the graveyard of excuses? What resolutions have you made for 2017? Sometimes people say – “I just don’t make any resolutions anymore. They don’t work for me anyways.” To me, it’s like saying – “I just don’t have any destinations anymore. They don’t work for me anyways. I just get in my car and drive!” That’s ridiculous. The problem is not with the resolutions as much as it is with the list of excuses we make. By the way, before you can leave the graveyard of excuses in following Christ, you have to come out of the grave of sin and death. Are you saved?

3 common graves in the graveyard of excuses:

#1. GRAVE OF COMFORT 

57 Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.”

Background: At first glance the speaker looks like an eager disciple but Jesus knew his real intention. Apparently, he was approaching Jesus as a rabbi. Matthew even tells us that he addressed Jesus as “Teacher.” In those days, and even in some settings today, a rabbi would gather around him a set of young followers. Their job was simply to take care of their master’s needs. It was a low risk, easy life with minimal sacrifices and obligations. Yes, they had to follow the rabbi wherever he went but all their basic necessities of food, clothing, and shelter were taken care of.

Jesus knew what this young man was thinking. It would’ve been very easy for him to say – “Alright. Come on. Just do what everyone is doing.” Instead, he abruptly challenged his assumption about being his disciple – 58 “…Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” Please don’t misunderstand this. This was not a call to give up your Sleep Number bed or your Tempur-Pedic pillow for Jesus. This was not a call to renounce all the material comforts of life and choose to wander around and live under a tree like some hermit. If that were the case, we’d all be in trouble right now. What Jesus was asking this young man was – Do you really understand what it means to follow me? To follow me, you have to live an uncomfortable life where–

  • It may be comfortable to tolerate some old sin in your life, but if you follow me, you’ve given up that right.
  • It may be comfortable to hang on to some old habit in your life, but if you follow me, you’ve given up that right.
  • It may be comfortable to hold on to some grudge against someone in your life, but if you follow me, you’ve given up that right.
  • It may be comfortable to live by some old dreams and desires in your life, but if you follow me, you’ve given up that right.

I can go on and on. What Jesus was telling this young man was – “Following me will not be comfortable. It may get lonely, painful, tough, and disappointing but here’s the promise – I’ll be with you.”

Even today, people want to follow Jesus as long as it is comfortable. They want an easy life with minimal changes, responsibilities, and sacrifices. They want to go forward with God only if they don’t have to give up anything. They want to go deep in their walk only if they don’t have to do too much digging. They want to sacrifice only if someone else is footing the bill. By the way, they’re the first ones to check out when things get tough.

Application: Do you really know what it means to follow Christ? Are you willing to take the uncomfortable way? Again, this was not a call to give up all the comforts of life and all the finer things of life. You can have all the comforts of life and finer things of life but the comforts of life and the finer things of life cannot have you. How much are you willing to sacrifice?

#2. GRAVE OF OBLIGATIONS 

59 Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.”

Background: At first reading that sounds like a strange request! Is the man’s father dead at home, waiting to be buried?! Not really. What the man was really saying was that “My father is up in age. I need to be there for him. Once God calls him home, then I can follow you.” This man was using a very common excuse – “I’ll follow God, when things settle down. Right now I have too much on my plate. Once I can take care of all that, then I’m set to follow Jesus.” By the way, this was a delusion because things would never settle down for him. What would happen after this man buried his father? Now they’d have to divide up the inheritance. He may be responsible to make sure that everyone gets his or her fair share. It’s rare that siblings ever get along in such matters. Someone would be bound to claim “unfair.” Now he would have to smooth out any hurt feelings. Who knows but the matter might end up in a court of law. That would be the end of it.

Jesus recognized his excuse. So listen to his response – 60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” How unthinkable?!! Was Jesus actually suggesting that this man ignore his duty to his aged parents? The answer is “Yes.” Don’t misunderstand. The Bible is always about honoring our father and our mother. It is always about taking care of those who are helpless. But in this situation, the man’s obligation was going to keep him from going forward with Christ. The answer was very clear – “Let the dead bury their own dead.” What does that mean? Jesus was being rhetorical. He was telling the man to stop focusing on every trivial or essential concern of life and to follow Him.

Here’s the point: Life has a way of keeping us obligated, especially if we’re looking for excuses. If there’s not one obligation, there will be another:

  • After the children grow up
  • After they get done with college
  • After they get married
  • After the grandkids start school. It never ends!

Application: Are you waiting for things to settle down in your life? What excuses comes to your mind when you think about going forward with God? What noble obligation is keeping you from following Christ?

#3. GRAVE OF ONE LAST GLANCE

61 And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.”

Background: Again, on first reading, this sounds like a reasonable request – “Let me go and tell bye to my family and friends. How can that be so bad? At least they’ll know where I am.” Don’t misunderstand. This was not about bidding farewell to loved ones. It was about taking that one last glance. What’s so bad about that? The world is full of people who took that one last glance like Lot’s wife. The Bible doesn’t tell us exactly what she saw. All it says is that she turned into a pillar of salt. She was petrified forever. Even today people turn into a pillar of salt with that one last glance. What do they see?

  • Some see Pain; things that have wounded them deeply and they feel they can’t leave until they heal.
  • Some see Regrets; things they wish they had done differently and they feel they can’t leave until they fix them.
  • Some see Failure; places where they messed up in life and they feel their past would repeat again.
  • Some even see Disappointed Faces; people in their life that are hurt because they’re following Christ and they feel they can’t leave them.

Luke 14   26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. 27 And whoever does not bear his cross and come after Me cannot be My disciple.”

Matthew 10   34 “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. 35 For I have come to “set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; 36 and “a man’s enemies will be those of his own household.’ 37 He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. 38 And he who does not take his cross and follow after Me is not worthy of Me.

What advice did Jesus give to this man? 62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.” Jesus used an imagery from farming to make a very important point. Many years ago when I preached on this passage, a farmer in our church shared with me how when he used to plow with a mule, he was told to keep his eye on a point in front and not look back. When he kept his eyes forward on the mark, he had straight lines behind but if he were to look back at the lines, then the lines would be crooked.

Invitation: Are you looking back instead of going forward? Is Jesus your goal or do you keep looking back? Are you ready to come out of the graveyard of excuses?

  • Instead of the grave of comfort, “deny yourself, pick up your cross and follow Christ.”
  • Instead of the grave of obligation, “take hold of that for which Christ Jesus has taken hold of you.”
  • Instead of the grave of one last glance, “run the race, looking unto Jesus the author and finisher of our faith.”

Are you saved

When God Forgives by Pastor Abidan Shah

WHEN GOD FORGIVES by Pastor Shah, Clearview Church, Henderson

whengodforgivesIntroduction: We have reached the 6th message in this series on the Lord’s Prayer called “Talking to the Father” and today’s message is titled “When God Forgives.”

Matthew 6   9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. 10 Your kingdom come. Your will be done on earth as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And do not lead us into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.

Overall Background: “Forgive us our debts, as we forgive our debtors.” This is probably the hardest line in the Lord’s Prayer, if not the whole Bible. “God – show me the same mercy that I show others.” Just when we are tempted to justify and rationalize our bitterness, resentment, grudge, and spite against someone, Jesus comes back with a P.S. (Post script) in 14 “For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” Why did Jesus feel that it was necessary to add this comment? Because Jesus knew the human heart. He knew that this petition would be ignored, compromised, altered, and, flat out, disobeyed. R.T. Kendall said – “this petition has made liars out of more people than any document in human history!”

Here are some questions: Is there unforgiveness in your heart? Who in your life deserves to pay for what they’ve done to you? Do you understand the forgiveness that has come to you through Jesus Christ? Are you saved? It is hard as it is to forgive others as a Christian, but it’s so much harder to forgive when you haven’t received God’s grace.

2 things we will consider in this message on forgiveness and my prayer is that the Holy Spirit will fill your heart with forgiveness – from God and towards others.

I. THE DEBT OF SIN 

12 “And forgive us our debts…”

Background: What is interesting is that when we look at the parallel passage in Luke 11:4 on the Lord’s Prayer, it says, “And forgive us our sins, For we also forgive everyone who is indebted to us.” Here we find the words sin and debt used interchangeably. To complicate matters, the P.S. in Matthew 6 says, 14 “For if you forgive men their trespasses, your heavenly Father will also forgive you. Here we find another Greek word used for sin. Some of you may be thinking – “I don’t care about any of this. Just preach to me on forgiveness.” These things matter because when our young people go off to their colleges, these things are thrown into their faces and they’re told – “your Bible has contradictions. How do you know what Jesus really said?” We have an obligation to give them solid answers so that their faith may not be shaken.

So what’s the answer? Keep in mind that Jesus preached in Aramaic and more than likely He used the Aramaic term “hob,” which can be translated as both debt and sin. Matthew is directed more towards the Jewish people, who understand sin as debt but Luke is towards the Greek audience who don’t have the same understanding of sin.

Why would sin as debt connect with the Jewish people? When we study the concept of sin in the Bible, we find some powerful metaphors. In early times, sin was described as a stain that had to be washed. If you remember the prayer of David in Psalm 51:2 “Wash me thoroughly from my iniquity, And cleanse me from my sin.” Then there was the idea of sin as a burden that had to be lifted. Again, David writes in Psalm 38:4 “For my iniquities have gone over my head; Like a heavy burden they are too heavy for me.” There are many more but these are the two main ones. By the time of Jesus, another metaphor had become prominent – sin was being referred to as a debt that had to be paid back. Where did this come from? You see it all over the book of Isaiah. If you remember, the people of Judah had rebelled against God. You could say that they had become spiritually bankrupt and God offered them a deal. Isaiah 1   18 “Come now, and let us reason together,” Says the LORD, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. 19 If you are willing and obedient, You shall eat the good of the land; 20 But if you refuse and rebel, You shall be devoured by the sword…” What was their answer? No deal. We’ll be fine. God sent the Babylonians against them who dragged them into exile and they lost their land, Jerusalem, and the temple. Now they were in debtor’s prison.

But God showed Isaiah the future and said in 40:2 “Speak comfort to Jerusalem, and cry out to her, that her warfare is ended, that her iniquity is pardoned; For she has received from the LORD’S hand double for all her sins.” Meaning: God not only retrieved His sin debt from His people but He charged them two-fold. That seems so unfair! Why would God make them pay double for their sins? He didn’t. By the way, can we pay for our sins? No. They were disciplined for their sins but they didn’t pay for their sin. Who did? Isaiah 53   4 Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. 5 But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. Here’s the point: The Jewish people didn’t pay their debt but the Messiah would one day. What could they do? Isaiah 55   1 “Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk without money and without price. 2 Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good, And let your soul delight itself in abundance.” The Jewish people knew that they were feeding on God’s nourishment at the Messiah’s expense. I’m not suggesting that all of them realized that but they were supposed to. Isn’t it beautiful how Jesus picks up on this very imagery and reminds them that their very existence was by the grace of God?!

Here’s the point: Sin is a debt that none of us can repay. It cannot be written off because that would compromise the holiness of God. Someone had to pay it and that someone was Jesus. Like that old song – “He paid a debt He did not owe. I owed a debt I could not pay. I needed someone to wash my sins away. And now I sing a brand new song Amazing Grace Christ Jesus paid a debt that I could never pay.”

Application: Has your sin debt been wiped clean? Romans 6:23 “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Have you received the gift of God? Do you realize what Christ went through to pay your debt of sin?

II. THE CANCELLATION OF DEBTS 

12 “And forgive us our debts, as we forgive our debtors.”

Background: While the first part of the petition has zero problems, the second part – “as we forgive our debtors” or as Luke puts it “For we also forgive everyone who is indebted to us” – this is where the problem comes in. Is Jesus implying that our forgiveness from God is contingent/dependent on our forgiveness of others? Just when we try to move along to the next topic, Jesus drags us back in with the P.S. – 14 “For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” Does this mean that we have to forgive others before we can receive God’s forgiveness?” “Will God hold back his forgiveness towards us until we forgive others?” Typically, conservative scholars and commentators try to make sure that we don’t make forgiveness of others a condition to receive God’s forgiveness because that would remove grace out of the picture and make salvation “work-based.” So, they do all kinds of hermeneutical gymnastics to prove that Jesus didn’t really mean what He said.

What did Jesus mean? To understand what Jesus meant we have to understand the context in which He said those words. To start with, the idea that God’s forgiveness for us is somehow connected to our forgiveness for others was nothing new among the Jewish people in the time of Jesus. In fact, a Jewish wise man, scribe named Ben Sira wrote two centuries before Christ – “If you forgive someone who has wronged you, your sins will be forgiven when you pray. You cannot expect the Lord to pardon you while you are holding a grudge against someone else.” The Jewish people didn’t have a problem with what Jesus said because it was not about eternal forgiveness but temporal. It was not about judicial forgiveness but relational.

Agriculture in Israel1

Agriculture in Israel1 (All images © 2015 Abidan and Nicole Shah)

Agriculture in Israel2

Agriculture in Israel2 (All images © 2015 Abidan and Nicole Shah)

To understand this we need to maintain the debt metaphor that Jesus used. Most of the Jewish people at the time were under heavy debt. They could not survive without borrowing money at high interest rates. If there was a bad harvest, drought, illness, death, it was pretty much over. To make matters worse, the creditor could change the terms and it would become even worse. God in His word had established certain restrictions on usury. Exodus 22   25 “If you lend money to any of My people who are poor among you, you shall not be like a moneylender to him; you shall not charge him interest. 26 If you ever take your neighbor’s garment as a pledge, you shall return it to him before the sun goes down. 27 For that is his only covering, it is his garment for his skin. What will he sleep in? And it will be that when he cries to Me, I will hear, for I am gracious. So also, God had instituted the Year of the Jubilee, every 49th or 50th year. Leviticus 25   13 “In this Year of Jubilee, each of you shall return to his possession. Meaning: You have someone’s land because they couldn’t pay. You made a lot of money out of that but now return it so that family can have a chance to stand again. 14 And if you sell anything to your neighbor or buy from your neighbor’s hand, you shall not oppress one another… Meaning: You still have your wealth. Your family can buy more but don’t be mean.

Bottom line: You have to forgive their debt:

  • Regardless of how you feel
  • Regardless of whether or not they’ve asked you to
  • Regardless of how much they owe you
  • Regardless of how much you had planned on doing with what they owed you
Agriculture in Israel3

Agriculture in Israel3 (All images © 2015 Abidan and Nicole Shah)

What if you refuse to forgive their debt? 17 …but you shall fear your God; for I am the LORD your God. 18 “So you shall observe My statutes and keep My judgments, and perform them; and you will dwell in the land in safety. 19 Then the land will yield its fruit, and you will eat your fill, and dwell there in safety. If you refuse to forgive their debt –

  • You will not dwell in the land in safety
  • The land will not yield its fruit
  • You will not eat your fill
  • And you will not dwell their in safety

Here’s the point: This petition is not about going to heaven. That has been covered under our judicial forgiveness. This petition is about how you live on earth. It has to do with relational forgiveness. This has to do with God’s blessing in your life. If you refuse to show mercy to others in this life, God will not show mercy to you in this life.

Whose debt do you need to cancel today? Who has failed to pay up to you?

This is so hard because we judge ourselves by our motives and others by their actions.

By the way, you don’t have to go far to find these people. They are right around you.

Let me warn you – it matters how you cancel their debts. Don’t go and tell people – “I forgive you” – unless they need to hear that. Most of the times when people do that, they are using forgiveness as a club.

Jesus gave the best demonstration of debt cancellation on the cross. Luke 23 33 And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left. 34 Then Jesus said, “Father, forgive them, for they do not know what they do.

Taking Resentment Out of Marriage

TAKING RESENTMENT OUT OF MARRIAGE – Pastor Shah, Clearview Church, Henderson

This morning we are in part 2 of the miniseries HEALING MARRIAGES and our message is titled – TAKING RESENTMENT OUT OF MARRIAGE.

Matthew 5   31 “Furthermore it has been said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.

Overall Background: Listen to verse 31 again, “Furthermore it has been said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ Why would God allow divorce? Doesn’t it say in Malachi 2:16a, “For the LORD God of Israel says that He hates divorce, for it covers one’s garment with violence…” Meaning: Divorce is as bad as murder. Actually, God didn’t allow divorce but Moses did. Why did he do that? The Pharisees asked Jesus that same question in Matthew 19 7 “Why then did Moses command to give a certificate of divorce, and to put her away?” Listen to what Jesus said in verse 8 “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so. Meaning: Divorce was the product of hardheartedness. In God’s original vision of marriage, divorce was not in it. But because of hardheartedness, bitterness, and resentment, Moses allowed it.

Listen carefully – “Hardness of hearts” is at the root of all marital problems. It happens when people become closed off to each other, bitter and resentful to each other, and even refuse to hear what God has to say. In that situation, God allows them to do whatever they stubbornly want to do.

Question: Is there hardness of heart in your marriage? Is there bitterness in your home? Is there resentment in your marriage? Have you turned towards God to set you free? Are you willing to let grace flood through your marriage? Are you saved?

3 things we will see in this message that will teach us how to take resentment out of marriage:

I. WHAT IS HARDNESS OF HEARTS? 

8 “Moses, because of the hardness of your hearts, permitted you to divorce your wives,

Background: To understand this, we have to go all the way back to why Moses originally gave this command to the people of Israel in Deuteronomy 24   1 “When a man takes a wife and marries her, and it happens that she finds no favor in his eyes because he has found some uncleanness in her, and he writes her a certificate of divorce, puts it in her hand, and sends her out of his house, 2 when she has departed from his house, and goes and becomes another man’s wife, 3 if the latter husband detests her and writes her a certificate of divorce, puts it in her hand, and sends her out of his house, or if the latter husband dies who took her as his wife, 4 then her former husband who divorced her must not take her back to be his wife after she has been defiled; What in the world is going on here? Among many pagan cultures the wife was considered the husband’s property. He could do whatever he wanted to with her. If he got tired of her or if he was mad with her or if he was in debt, he could sell her off to someone else. Later, if he got over his anger or if the debt got paid or if the second husband died, he could get her back. God said, “Absolutely Not!” – “for that is an abomination before the LORD, and you shall not bring sin on the land which the LORD your God is giving you as an inheritance.” What God was saying is – “I see through your scam. Don’t try to fool me. I know what you’re doing. You are copying the world and that is an abomination to me. It is lowdown, disgraceful, and shameful.” Human nature kicks in – “But what if there’s something unclean in her?” God said, “Fine. Give her a certificate of divorce but you cannot get her back. I’m not going to let you make a mockery of marriage.”

Jesus refers to this as the hardness of hearts. If there were true love in the marriage, this would not even be an issue. Either the man was just a lowdown jerk or something terrible must have happened in this marriage for him to stoop to that level. It must have been something so terrible that his heart was hardened forever towards his wife. It could also be that the wife was not so innocent. She must have done something repeatedly or bad enough to drive him to that point. At the end of the day, either their hearts or at least the man’s heart had become hardened, bitter, and resentful to treat his wife like livestock that he could barter or trade or sell.

When hardness of the heart gets in a marriage, men and women treat each other like livestock. They do things that are unbelievable. Question: Are you treating each other like livestock? Is there hardness of heart in your marriage? Some example of this is talking down to your spouse. Then, there is talking down to your spouse in front of the kids. Also, talking down to your spouse in front of others. It includes putting your needs above their needs. Divorce is the ultimate but there are many other things that happen before that point. What has happened to your marriage that your heart has become so hardened, bitter, and resentful?

II. HOW WAS MARRIAGE IN THE BEGINNING? 

8 “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.

Background: What beginning is Jesus referring to? He is referring to beyond Moses and the Law to the beginning of the creation. How do we know that? Because in the gospel of Mark the same incident is recorded and it says in Mark 10   5 And Jesus answered and said to them, “Because of the hardness of your heart he wrote you this precept. 6 But from the beginning of the creation…” How does Jesus know how it was in the beginning? Because He was there! As Colossians and Hebrews tell us, the Son created the world. It means Jesus created Adam and Eve. He brought Eve to Adam and saw the childlike excitement in Adam’s eyes. He saw Eve as she walked towards Adam. It was love at first sight. Jesus must have looked up and saw the smile on the Father’s face and the Spirit was all over them. Then there was perfect intimacy. Genesis 2:25 “And they were both naked, the man and his wife, and were not ashamed.” You can picture the angels high fiving each other and the Father says – “Boys, give em some privacy.” They were in love. She respected him and he lead her lovingly.

Marriage in the beginning is awesome! Like the French proverb says – “All beginnings are lovely.” In that “Velcro stage,” as someone called it, everything is “honey” and “sweetie.” I remember our wedding day like it was yesterday. I hadn’t slept a wink the night before. Nothing crazy. No bachelor party or nothing. My groomsmen were a bunch of losers! I want to Photoshop them out of the wedding picture but Nicole won’t let me. I was nervous but excited. “I am getting married! So awesome!” Then I saw Nicole walking down the aisle and she was beautiful! Then the vows – Nicole cried the whole time. I gave my vows to her dad. I looked at him the whole time. I didn’t want to mess up. Bottom line: we were in love! When in love, marriage is amazing! It’s a glimpse of heaven on earth.

How does hardness of heart get in a marriage? In every marriage there are certain expectations. When these expectations are not met, it leads to disappointments, hurt feelings, and anger. When these are left unresolved, hardness of the heart or resentment sets in. Some examples:

  • Unrealistic understanding of marriage –people enter marriage with rose-colored glasses. He makes me happy. She is the best thing that ever happened to me.
  • Broken promises and lost dreams – “I’ll be home by 5 today. I promise.” “I’m sorry I had to deal with a phone call. It’ll be 6:30 before I get home.” Then you hear things like – “He was never there for the kids.” “She’s always there for the kids but nothing for me.”
  • Unresolved hurts from the past – When we carry old baggage from the past into marriage, we tend to push it on the unsuspecting partner. Things like childhood abuse, parental failures, broken relationships, broken marriages, and other crisis.
  • Trauma or crisis – Health troubles, accidents, job loss, financial troubles, etc. are unfortunate. They can draw us together or tear us apart.
  • Depression and other emotional and physical struggles – In the beginning of a relationship, certain chemicals in the brain can offset depression for a while. But, after the newness has worn off, the old creeps back in and with it hardness of the heart and resentment. Sometimes it is chronic sickness and health decisions.

I can go on and on but the point is this – “hardness of the heart” can enter through the expected and unexpecteds of life and destroy the joy and the fulfillment in marriage. Because people cannot forgive, forget, let go, move on, turn the page, make amends, step in the other person’s shoes that something as beautiful as marriage needs a certificate of divorce.

Application: What expected and unexpected of life has caused hardness of the heart in your marriage? Are you bitter towards your spouse? Do you resent your mate?

III. WHAT IS THE CURE FOR RESENTMENT?

Here are the steps to cure resentment:

  1. Recognize the danger of hardness of heart/resentment/bitterness.

Hebrews 12   14 Pursue peace with all people, and holiness, without which no one will see the Lord: Resentment will obstruct your view of God. 15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; Resentment will spread to those around you.

  1. Confess your hardness of heart/resentment/bitterness as a sin.

Ephesians 4 31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

  1. Accept God’s plan for your marriage and family.

Colossians 3 18 Wives, submit to your own husbands, as is fitting in the Lord. 19 Husbands, love your wives and do not be bitter toward them. 20 Children, obey your parents in all things, for this is well pleasing to the Lord. 21 Fathers, do not provoke your children, lest they become discouraged.

  1. Repeat the above daily.

Illustration: Sunday evenings at our home are very uneventful. After a long weekend, we’re usually crash in the living room; watch a show or a movie. Then it happens – 9 pm and it’s time for the younger kids to head to beds for school next morning. Then either Nicole or I will remember – “Trash pickup on Monday morning!” “Whoa! Before you got to bed, please take out the trash.” We will usually get things like – “We’re tired. Can we do it in the morning? I got some homework.” Our answer – “We have to cause if we don’t it will stink. I’ll have to take it in my truck and it will be messy. We have so much going on this week, if we don’t do it now, we won’t get to do it later.”

Same with hardness of heart/bitterness/resentment – daily you have to take out the trash. If not, no wonder your marriage and family is reeking.

Are you saved?

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