Discipleship 3: Together by Pastor Abidan Shah

DISCIPLESHIP – TOGETHERNESS by Pastor Shah, Clearview Church, Henderson

Discipleship Together

Introduction: Thom Rainer, President of Lifeway Resources, did a Twitter survey sometime back on the really strange reasons people give for not attending church. Here are a few of my favorites:“We were out of peanut butter.” “My wife cooked bacon for breakfast, and our entire family smelled like bacon.” “The pastor stays in the Bible too much.” “The worship leader pulls up his pants too often. It’s distracting.” “The church is too close to drive, and too far to walk.” “We got burned out at church and have been taking a break for the past seven years.” I’ve been pastoring this church, my only church, for the past 20 years and I’ve met people who are always looking for reasons to skip church. Today’s message is on the importance of togetherness in discipleship. You can grow alone in a flower pot for only so long. True and ultimate discipleship is long term and it happens only in the soil of community. You need others to be a true disciple.

Acts 2   42And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers…44Now all who believed were together, and had all things in common,45and sold their possessions and goods, and divided them among all, as anyone had need. 46So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, 47praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.

Question: The early church understood the value of togetherness. Do you understand the importance of being together in the body of Christ? Are you a part of the body of Christ? Are you saved? What binds us together is the same Holy Spirit? Is he in you?

Context: In the first message in our series on discipleship, I introduced the goal of discipleship in the acronym W A T E R = WITNESSES + ACCOUNTABILITY + TOGETHERNESS + ESTABLISHED IN THE WORD + REPRODUCING. We’ve already looked at the first two letters W and A and, in this message, we will focus on the third letter T = Togetherness. 3 main things we need to understand about Togetherness:

 I. THE EARLY CHURCH WAS TRAINED IN TOGETHERNESS BY JESUS.

Background:When people read in Acts about how the early church was together, loving and caring for one another, and putting each other first, they assume that it was some organic movement that just happened. Not true. For e.g.When you watch your favorite ball team play a great game, you know that it didn’t just happen. You know that the coach has been training them.So also, Coach Jesus had been training his disciples on the importance of being together and they were simply living it out.

I want us to look at a major training session that Jesus had with his disciples towards the close of his ministry. You remember in John 13, after the Last Supper, how Jesus washed the disciples’ feet. Itwas unthinkable for a master to wash his disciples’ feet.Peter even tried to stop Jesus but he warned him that this was a must if he was going to be his disciple. Why was this so important? Listen carefully to how Jesus explained to them the meaning of what he had done for them – 12 “…Do you know what I have done to you? 14If I then, yourLord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15For I have given you an example, that you should do as I have done to you.”Don’t misunderstand:This was much more than “Y’all get along when I’m gone. Wash each other’s feet until I return.” Listen carefully –34“A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35By this all will know that you are My disciples, if you have love for one another.” Loving one another was the mark of a disciple before the watching world. The key words here are “one another.” I can wash my own feet but that is not keeping this commandment, that is not proving my discipleship before the watching world. I can even try to wash the feet of the world (feed the hungry, house the homeless, take care of the needy) but that is still not keeping this commandment and proving my discipleship before the watching world. This commandment can only be obeyed in the context of “one another.” This is why the early church was doing what they were doing!

Application:If you are a disciple of Christ, the same commandment applies to you. Do you love others in the body of Christ? Do you care to prove your discipleship to the watching world?

II. IT IS NATURAL FOR DISCIPLES TO NEGLECT TOGETHERNESS. 

Background:Very early on in the church’s life, the disciples began to drift away from each other. They forgot Jesus’ commandment of being together. A major evidence for this is found in the book of Hebrews. By the way, a key phrase in this book is “let us.”Listen to chapter 10verse 22let usdraw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.23Let ushold fast the confession of ourhope without wavering, for He who promisedisfaithful. 24And let usconsider one anotherin order to stir up love and good works, 25not forsaking the assembling of ourselves together, asisthe manner of some, but exhortingone another,and so much the more as you see the Day approaching.” Why did the writer of Hebrews have to exhort the early Christians to keep meeting? Or why did the early Christians stop meeting? I believe for the same reasons that Christians or disciples stop meeting even today. Here are a few that I’ve come across:

  • I don’t have to be in church in order to be a Christian.If you say that, you do not understand what the church is. It is not a building. In fact, it is described in different ways. Paul gives several ways in his letter to the Ephesians. He calls it the body of Christ.Ephesians 1 22And He gave Him(Christ)to behead over allthingsto the church, 23which is His body…” What if I told you, “I love you very much but I hate your body”? Other times, he calls it the family of Jesus. Ephesians 2:19“…you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God.” What if I told you, “I love you but I hate your family”? Sometimes, he calls the church the bride/wife of Christ. Ephesians 5:25“Husbands, love your wives, just as Christ also loved the church and gave Himself for her.”What if I told you, “I love you but I hate your wife”?
  • I’m very busy and Sunday is my only day off.We always find time for things that are important. Time is not the problem. Understanding is. If you understanding the value of being with other believers, you will make time for it. Also, we have services several times on Sunday mornings and even on Saturday evenings.
  • There are a lot of hypocrites in church.What’s your point? In fact, what better place for hypocrites to be than at church where they can hear the truth. By the way, be careful about pointing fingers at others. As a pastor once said to someone who said that – “Come on in. We have room for one more.”
  • I did until something bad happened to me.I’m very sorry for what happened to you. This is one I do understand. When I first came here from India, I went to church. Little did I expect what was about to happen or not happen. This church was known as a good church and bible believing church but no one shook my hand. I was so hurt that I didn’t go to church for almost 2 years. God had to use circumstances and people to bring me back. Here’s my encouragement to you – When you stop going for one reason or another, no matter how legitimate your reason is, you are no longer able to demonstrate your discipleship.

Application:What is your reason for rejecting togetherness with other disciples? Are you willing to give that hurt to God and forgive that person or church and let God prove your discipleship before the watching world?

III. TOGETHERNESS IS A MEASURING STICK FOR DISCIPLESHIP. 

In the first message in this series on discipleship, I explained to you how Jesus moved people through 3 concentric circles.Outside the circles was the CROWD, the vast majority who were not following Jesus. Then came the first circle, the CONGREGATION.These were the multitudes that followed Jesus, heard his teachings, and saw his miracles. Then came the second circle,theCOMMUNITY. These were the 12 disciples that Jesus handpicked. You could add the 70 from Luke 10as well. He talked with them and taught them things that he did not teach the multitude. Finally came the third circle, the CIRCLE.Out of the 12 disciples, Jesus picked 3 to be part of his inner circle – Peter, James, and John. From these, Jesus expected much more. What I want you to understand is that to each of this groups Jesus had a different call:

  • To the crowd, it was “Repent for the kingdom of heaven is at hand.”
  • To the multitudes, it was “Deny yourself, pick up your cross, and follow me.”
  • To the disciples, it was “Love one another as I have loved you.”
  • To the inner circle, it was “Watch and pray, lest you enter into temptation.”

This applies to us today:

  • Crowd (people out in our neighborhood, workplaces, friends) – get saved
  • Congregation (Saturday evening and Sunday morning) – commit yourself;
  • Community (disciples – Sunday School and Wednesday Bible Studies) – love one another, learn to be together;
  • Circle (Accountability groups) – help each other.

Invitation:Which group do you belong to? Do you understand the value of togetherness? What are you doing to move through these circles? Are you saved?

Fearless Love by Pastor Abidan Shah

FEARLESS LOVE by Pastor Shah, Clearview Church, Henderson

Fearless Love

Introduction:  How do little kids react when they see their parents? They come running when they see you. They jump into your arms and hug you. They’re not afraid to show you and the world that they love you. What happens when they get a little older. They may still be glad to see you but there’s no more running and jumping. Then they become teenagers. There’s definitely no more running and jumping. Sometimes they don’t even acknowledge you in public. They’re too cool for that. In this message we will see how the disciples of Jesus ran towards him when they found out that his body was missing. They were FEARLESS in their LOVE for him.

John 20   1 Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” 3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together, and the other disciple outran Peter and came to the tomb first.

Question: Mary Magdalene ran. Peter ran. The other disciple ran. Just like little kids, they didn’t care what anyone thought of them. They ran because their loved one was missing. Would you have done that? Have you received his love in your life? Are you saved?

Context: John’s description of the resurrection is a little unique compared to Matthew, Mark, and Luke’s description. In fact, if you try to set the resurrection account of all 4 gospels side-by-side there seem to be several contradictions. They don’t always appear to synch very well. You can go home and try it out – how many women went to the grave, who were the women who went to the grave, what time did they go to the grave, how many angels were at the grave, were they inside the grave or outside the grave, were they standing or sitting, what exactly did they say to the women, where did Mary Magdalene see Jesus, what exactly did he say to her, and there’s more. Some people have taken these contradictions as proofs that the Bible has errors. Others have taken these contradictions and tried to fit them in a timeline to prove that the Bible has no errors. Although I believe that the Bible has no errors, I also believe that it is not helpful to force a timeline. The question we need to ask is “What is the purpose for which John recorded the resurrection?” John’s purpose in recording the resurrection was to put a literary spotlight on 3 individuals who followed Jesus and their reactions on resurrection morning. All of us who follow Jesus fall in one of these 3 reactions.

Spotlight #1 – Mary Magdalene: Popular culture has created an image of her that is nothing like how the Bible describes her. Both Mark and Luke tell us in their gospels that Jesus had cast out 7 demons from her. Growing up in India I have seen people who were demon possessed and it’s a very scary and a sad sight. If they are poor, they are left to wander the streets. They are treated like animals. People even throw rocks at them to keep them from coming into their neighborhood. They are abused by other people on the streets. Sometimes they are even abused for religious reasons. I personally believe that she came from a well-to-do situation because Luke tells us in 8:3 that she belonged to a group of women who followed behind Jesus and his disciples and “provided for Him from their substance.” Somehow, she got caught up in demonic activity. Maybe they had to lock her away. But, Jesus came and set her free. All she wanted to do now was follow Jesus. When he hung on the cross, listen to John 19:25 “Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene.” What happened after they put Jesus in the tomb? Matthew 27   60 “…he (Joseph of Arimathea) rolled a large stone against the door of the tomb, and departed. 61 And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.” What if you were to tell her, “Mary, it’s over. Jesus was all wonderful but they killed him.” She would say, “I don’t care. I still love him. I know what he did for me. I’m not leaving.” She had an adoring love for Jesus. This may be hard for our culture to understand where everything is seen as creepy and lustful.

Now listen again to what happens on the day Jesus rose from the grave – 1 “Now the first day of the week Mary Magdalene went to the tomb early while it was still dark.” How many of y’all would like to go to a graveyard early in the morning while it is still dark? Creepy. It’s not just Mary Magdalene but a few other women as well. But that’s not the only thing to be scared about. Just 2 days earlier, their Master had been false accused, brutally beaten, and unjustly crucified by the Romans. They had even put a guard outside the tomb. Matthew tells us that there was a great earthquake. But, none of this mattered to Mary Magdalene. Mark even tells us in his gospel 16:3 they (the women) said among themselves, “Who will roll away the stone from the door of the tomb for us?” Meaning: They didn’t even try to consider who would roll away the stone. What happened when she and the other women saw the stone rolled away 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” Do you have this kind of adoring love for Jesus that defies reason and logic?

Spotlight #2 – Peter: He doesn’t need much of an introduction. He’s always the first one to jump up and follow Jesus. He’s also the one who says things without thinking. In fact, leading up to the cross, he has made a lot of poor choices – He didn’t understand the purpose for the foot washing. He had chopped off the high priest’s servant’s ear in the Garden of Gethsemane. He also promised to lay down his life for Jesus but then just as Jesus forewarned, he denied him 3 times with cursing before the rooster crowed. It had gone from bad to worse for Peter. He was guilt ridden. But what happened when Mary Magdalene told him about Jesus? 3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together and the other disciple outran Peter and came to the tomb first.” What slowed Peter down? Maybe the guilt. Do you have this kind of love that runs but is slowed down by guilt and shame?

Spotlight #3 – Beloved Disciple: he is usually referred to as “the one whom Jesus loved.” He was the one leaning on Jesus at the Supper Table and who asked Jesus who would betray him. Jesus clearly explained but he didn’t get it. Then he was in the courtyard of the High Priest watching what was happening to their Master but he failed to do anything. Then he was at the cross with the Mother of Jesus when Jesus turned her over to him. You can only imagine how helpless he might have felt. He was helpless but when he heard the news, he ran too.  4 So they both ran together and the other disciple outran Peter and came to the tomb first. 5 And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. What kept him from going in? Was it fear? Was it doubt? Do you have this kind of love that stops at critical moments?

Now the spotlight comes back around on each of them:

#1 Peter – 6 Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7 and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.

#2 Beloved Disciple – 8 Then the other disciple, who came to the tomb first, went in also; and he saw and believed.

#3 Mary Magdalene – 11 But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. 12 And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. 13 Then they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” 14 Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.” 16 Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say, Teacher).

Which one are you? Are you the love that runs in the face of reason and logic? Are you love that slows down by guilt and shame but goes all out? Are you love that stops at critical moments but is the first to believe? Each is fearless.

Do you love Jesus at all? Are you saved?

Steadfast by Pastor Abidan Shah

STEADFAST by Pastor Shah, Clearview Church, Henderson

Steadfast

Introduction:  A little boy was trying to sell his horse at the county fair. The horse was no good except for eating oats. An old farmer came by. He could tell the horse was no good and he teased the boy saying, “Son, can that horse run fast?” The boy replied, “No sir, but he can sure stand fast.” In the message today, we’re going to learn how to stand fast or be steadfast as a Christian. But, more specifically we’re going to learn how to be steadfast along with other Christians. There’s a difference.

Philippians 1   27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.”

Question: “Only let your conduct be worthy of the gospel of Christ.” Before your conduct can be worthy of the gospel of Christ, you have to receive the gospel of Christ. The word “gospel” comes from the old Anglo-Saxon word “godspell” which was an abbreviation of “goodspell.” “Good” means good and “spell” means story or news. What’s the good news? “You and I are stuck in sin with God’s judgment of ultimate death waiting for us. But God sent his Son to take our sins upon himself and die in our place. All you and I have to do is ask him to be our Savior. He not only forgives us our sins but just as he came alive, we are also made spiritually alive in him.” Have you received this gospel?

Context: The passage we just read begins with the word “only” – 27 “Only let your conduct be worthy of the gospel.” It has a tone of warning in it. Think of this warning as a caution not a threat. So far Paul had nothing but good to say about the Philippians:

  • 4 “I thank my God upon every remembrance of you…5 for your fellowship in the gospel from the first day until now” The Philippians were a faithful church.
  • 6 “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” The Philippians were an inspiring church.
  • 7 “…you all are partakers with me of grace.” The Philippians were a gospel supporting church.
  • 9 “And this I pray, that your love may abound still more and more…” The Philippians were a loving church.
  • 26 that your rejoicing for me may be more abundant in Jesus Christ…” The Philippians were a worshipping church. I can go on.

But, here’s a caution – 27 “Only let your conduct be worthy of the gospel of Christ…” Meaning: You have a lot of good but don’t neglect your conduct. To understand what Paul meant by conduct, we have to go the original Greek. He used a verb here that he did not use anywhere else in his letters. It is the verb “politeuesthai,” which literally means “conduct yourself as citizens” or “live out your citizenship.” It comes from the word “politeuma,” which refers to a group of citizens of the same country living in a foreign state together. Keep in mind that the Philippians were Roman colonists living in Philippi, Greece. They were still trying to live by their Roman standards. They would have understood very well what Paul was implying – “Just as you are Roman citizens living in Greece trying to maintain your Roman values, you are also Gospel citizens living in this world, don’t neglect to be a Gospelian.”

For e.g. When I became an American citizen, I had to take a test on American history. I read our foundational documents – the Declaration of Independence, the Constitution, and the Bill of Rights. Those became the values by which I was going to live. So also, when you became a Christian, there are certain values that go with that citizenship.

What are those standards? 27 “Only let your conduct be worthy of the gospel of Christ (live out your citizenship to the gospel), so that whether I come and see you or am absent, I may hear of your affairs…” Paul told them that he will check up on them, in person or through others, regarding their conduct. Then he lists 2 major ones, one positive and the other negative:

Positive – “that you stand fast…” We immediately think that this “standing fast” is my personal individual steadfastness. Not really. Here standing fast is “hoti stekete” which is a Roman military term that describes a unit forming a line together in the face of the enemy. “Come what may, stand fast. Don’t break rank.” “that you stand fast in one spirit…” People have debated if this is just the spirit of unity or is it the Holy Spirit. I believe that it is similar to what Paul said in I Corinthians 12:13 “For by one Spirit we were all baptized into one body…” and Ephesians 2:18 “For through Him we both have access by one Spirit to the Father.” It’s the same Holy Spirit in me and you that creates a bond between us that is much greater than any superficial likes or dislikes. Few verses down in Philippians 2   1 Paul says, “Therefore if there is…any fellowship of the Spirit…2 fulfill my joy by being like-minded…” Paul continues in verse 27 “…that you stand fast in one spirit, with one mind striving together for the faith of the gospel…” “Striving together” is literally “striving side by side.” It is an athletic term that implies being of one soul. Paul was telling the Philippians to be “souls together for the gospel.” A mark of a Gospelian is that we strive for unity in the Holy Spirit and seek to be of one mind. If I may add, being a Gospelian is not an individual sport but a team sport.

Application: Do you understand how critical unity in the Holy Spirit and being of one mind is to the church family? There are 3 natural born killers of this unity – Lostness, Isolationism, and Divisiveness. Titus 3   10 “Reject a divisive man after the first and second admonition, 11 knowing that such a person is warped and sinning, being self-condemned.” Bottom line: If individually we are not right, it will affect our unity.

Negative – 28 “and not in any way terrified by your adversaries…” The word terrified here is the Greek word “pturomai,” which is again a verb that Paul does not use anywhere else. In Classical Greek it was used to describe a horse getting spooked in battle. It would get startled by loud noises or shrieks and it would bolt through the battlefield, stampeding anyone in his path. A mark of a Gospelian is not to spook or get spooked but stay calm and help each other stay calm and united in the Holy Spirit. Who are our adversaries who spook us? Anything or anyone who is opposed to the gospel. It may be people or policies. How should you respond other than stand fast? “which is to them a proof of perdition, but to you of salvation, and that from God.” Remember that it proves that they are headed for destruction and you are saved by God.

Somethings more Paul said here – 29 “For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” Don’t misunderstand. This is not individual personal suffering. Although, that is also true. In this context, it is collective group suffering. Not only that but we are to look upon suffering just as we look upon salvation. It is a gracious gift of God. Ultimately, suffering, and, more specifically, collective suffering is proof that we belong to God. 30 “having the same conflict which you saw in me and now hear is in me.” Meaning: Even though we know this, it doesn’t make sense at times.

Be steadfast together in the Holy Spirit with one mind. Be steadfast together in the face of suffering, refusing to be intimidated. It is a mark of the greatest believers. Are you saved? Are you steadfast together?

Perspective by Pastor Abidan Shah

PERSPECTIVE by Pastor Shah, Clearview Church, Henderson

PerspectiveIntroduction:  Growing up our kids loved watching Disney’s “The Many Adventures of Winnie the Pooh.” There are 2 characters in that story who are polar opposites: Eeyore the donkey and Tigger the tiger. Eeyore is always pessimistic, gloomy, and glass half-empty kind of character and Tigger is always optimistic, bouncy, and glass half-full kind of character. When you meet Eeyore, he says things like “If it is a good morning, which I doubt” or “Thanks for noticing me.” But, when you meet Tigger, he says things like “Hello! I’m Tigger!” or “Tiggers never get lost!” They have two very different perspectives on the problems in life. I’m sure there are some Eeyores and Tiggers in this room or at least we know some! When we as Christians talk about perspective in the Christian life, we’re talking about something much more than being a spiritual Tigger. That’s our message today titled PERSPECTIVE in our series on Paul’s letter to the Philippians.

Philippians 1    12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, 13 so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; 14 and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.

Question: Paul refers to being in chains. He is using that word as a figure of speech known as synecdoche which implies that he was in prison. Why was Paul in prison? For preaching the gospel. How did he deal with that? Instead of seeing it as a setback, an obstacle, or as abandonment by God, He saw it as an opportunity to further share the gospel. It’s his perspective on life, problems, and God’s sovereign will that helped him to do that. We all have certain chains in life. How do you see your chains in life? Do you see them as setbacks, obstacles, abandonment by God, or as opportunities to keep sharing the gospel? What is your perspective? Are you saved?

Context:  Listen once again to verse 12. Paul says “But I want you to know, brethren, that the things which happened to me…” Which things was Paul referring to? As I just mentioned to you, Paul was in prison when he wrote to the Philippians. Now, don’t immediately assume that he was in some dark dungeonous prison with rats, filth, and feet in stocks. The fact that he was able to write this letter tells us that more than likely he was in a house arrest type situation awaiting trial. When Paul talked about “the things which happened” to him, I believe that, he had more than just his house arrest in mind. In Romans 15 Paul had shared with the Roman church his ultimate plans with the gospel 28 “Therefore, when I have performed this and have sealed to them this fruit, I shall go by way of you to Spain.” Paul had great plans towards the end of his life to take the gospel further out west into Europe. He had big hopes to take the gospel to the farthest reaches of the Roman Empire. When Paul was put under house arrest, his great plans had sort of failed. If you read Acts 25, it appears that now he was at the mercy of a corrupt court system. No doubt, he must have been disappointed, discouraged, and even disillusioned.

Application: In life, we have many plans, some very good, noble, and even godly plans, but they don’t always work out. “Things happen.” What is comforting to me is that even someone like Paul who walked very close to God had “things happen to him.” Here’s my encouragement: Don’t interpret your failed plans as some hidden sin or as an abandonment by God. Trust him and his sovereign plan even more.

Listen to how Paul handled his failed plans? 12 “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel…’’ In other words, what Paul thought was the end of the road had actually turned out to be just a bend in the road for the gospel. How is that? 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ…” In order to truly appreciate this, you need to have some basic understanding of the Roman army. The Romans developed the most effective army ever known in history. At the bottom level was the contubernium, a unit of 8 men. Ten contubernia made one century, that’s 80 men. Six centuries made one cohort, that’s 480 men. Ten cohorts made one legion, that’s 4800. Later in the first century, the first cohort got expanded to twelve centuries, that’s 960 men, making a legion about 5,280 fighting men. Keep in mind that there would be 120 horsemen in a legion and slaves for transportation, doing menial labor, and guarding the camp. I don’t want to get into all those details but you can imagine how vast this enterprise was. Altogether, Emperor Augustus had about 25 legions. The commander of the legion was a senator in his 20s or 30s who was previously a magistrate and had to be appointed by the Emperor.

Where do the palace guards fit in? They were the “praetorian,” the emperor’s personal troops and bodyguards. They were the best of the best. They had to be from Italy. They had significantly higher status than the normal legionaries and had much higher pay and got a lot of special bonuses. They were the ones who made and unmade Emperors. Augustus had 3 cohorts of 480 each around him, that’s about 1500 of the most elite fighting men, and about 6 more cohorts in nearby towns. Out of these elites, there was a higher elite group known as the speculatores Augusti who were on horseback, clearing the way before the emperor when he went through the streets. According to some sources, there was a camp at the northeastern edge of Rome with as many as 9000 praetorians. By the way, they only served for 16 years. What then? They took on high level positions in the legions. Listen again to verse 13 so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ…” Paul is now witnessing to the top brass in the Roman army who have the ability and power to influence so many thousands more! Wow! God works in mysterious ways!

Application: If a believer looks at life only from an earthly, selfish, and fleshy perspective, he or she will get depressed. But, if you look at the things that have happened to you or happening to you from a heavenly, selfless, and spiritual perspective, you will realize that the Holy Spirit has set you up perfectly to further the gospel! The Gospel is the true perspective changer for the believer. This does not mean that you need to just settle for whatever people hand to you. Work to improve your situation but don’t lose sight of why God has allowed you to get to where you are at the moment.

Now that’s just from inside the prison. How about on the outside? 14 “and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.” What’s going on now? Word is getting out of how God is using Paul to share the gospel with the elite troops and bodyguards of the Emperor. So, now other believers feeling emboldened by Paul’s position, start sharing the gospel with courage. Billy Graham once said “Courage is contagious. When a brave man takes a stand, the spines of others are stiffened.”

For e.g. Nicole and I just watched the movie “Darkest Hour.” Typically, I don’t use movies as sermon illustrations but this one was different. It’s about Winston Churchill and the Nazi invasion of Western Europe. In the face of fear, doubt, skepticism by even his own party, Churchill boldly said, “We shall never surrender!” Thank goodness he did! If not, the world map would be a very different today.

Just when you think that Paul is a glass half-full kind of guy, listen to verse 15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. What’s going on? In an agonistic culture where people used every opportunity to self-promote and advance their position in society, some were using Paul’s imprisonment as an opportunity to further their position in church and society! How crazy! Guess what? It happens even today as people compete in ministry. What’s Paul’s response? 18 “What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.” You have to be close to Jesus to be able to do that!

Now Paul lists 2 things that he needs in a time like this – 19 “For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ.Also, the deliverance is not just about coming out of prison, as Paul says in verse 20 “according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death.” What an awesome perspective!

Why did Paul say all this to the Philippians? Was it just to reassure them that he was okay? Was it just a cathartic experience, trying to let it all out? Paul was encouraging the Philippians to imitate him as they faced similar trials. He was reminding them to change their perspective regarding their circumstances. He was teaching them how to see life through the gospel lens.

Invitation: How do you see your job loss, your health problem, your relationship struggle, your financial difficulty? Can you see it through the gospel lens? It is not about glass half-empty vs glass half full. It is about taking the gospel and offering it to some dying thirsting sinner in your path. Are you saved?

Impact by Pastor Abidan Shah

IMPACT by Pastor Shah, Clearview Church, Henderson

Impact

Introduction:  Have you been to restaurants where the food may be great or not so great but the service is wonderful and friendly? What emotions come to your mind when you think about that place? You want to go back. You even recommend it to friends and family. Now, how about restaurants where the service is horrible and unfriendly? What emotions come to your mind when you think about that place? You don’t want to go back. So also with churches, they can make a positive impact on you or a negative impact on you. Today we will see how the Philippian church made a very positive impact on Paul and this is the kind of church Clearview needs to be. The message is titled “IMPACT” in our series through Paul’s letter to the Philippians.

Philippians 1     1 Paul and Timothy, bondservants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now, 6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; 

Question: Paul says in verse 3 “I thank my God upon every remembrance of you.” In other words, every time Paul thought of the Philippians, his heart was filled with gratefulness. What emotions come upon people when they think of you? What impact have you made on the lives of those around you? A major reason for the positive impact was that the Philippians were saved. Paul calls them “saints in Christ Jesus.” Are you “in” Christ Jesus? Are you saved?

Context: Unlike the Galatians and the Corinthians, the Philippians had made a very positive impact on Paul and his ministry. His heart was filled with joy when he thought of them. As he says, “every time I think of you, I thank God for you.” What a beautiful complement! In a few minutes, we will be celebrating the Communion, the Lord’s Supper, and the opening verses of Philippians are perfect to help us examine our hearts, individually and collectively. Are we Christians who make a positive impact on others? Are we a church that makes a positive impact on others? There are 3 things that stand out in the opening words of Paul’s letter to the Philippians. First is TRUST. Let’s begin in Philippians 1:1 “Paul and Timothy, bondservants of Jesus Christ…” Typically Paul would have referred to himself as an “apostle” of Jesus Christ, as he does in Romans, Corinthians, Galatians, Ephesians, and Colossians. He would do that to remind his readers of his authority. Let me give some examples – Galatians 1   1 “Paul, an apostle (not from men nor through man, but through Jesus Christ and God the Father who raised Him from the dead)…6 I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel…3:1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?” We find a similar tone in his letter to the Corinthians. 1 Corinthians 1   1 “Paul, called to be an apostle of Jesus Christ through the will of God…4:15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. 2 Corinthians 10:10 “For his letters,” they say, “are weighty and powerful, but his bodily presence is weak, and his speech contemptible.” In other words, they were saying that Paul is ugly and he can’t preach!” But not with the Philippians. He knows that they respect him already. Paul trusts them and he doesn’t pull rank on them.

Listen also to how he addresses the Philippians – “…to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons…” First, he addresses them as being “in Christ.” It means that they are united with Christ in his death, resurrection, and their new life. He especially acknowledges the bishops and the deacons, the episkopos and the diakonos. Who are these two groups? The episkopos are the same as the presbuteros or the elders. They are the ones who oversee the work of the ministry, give it spiritual leadership, and serve as pastors, depending on the size of the church. The diakonos are the servants who serve by taking care of the needs of the congregation and any other need that might arise in doing the ministry. These are the 2 positions we have at Clearview. Then he says – 2 Grace to you and peace from God our Father and the Lord Jesus Christ. The two words he focusses on are “grace” and “peace.” Grace is what you need to get saved. Peace is what happens when you get saved. Romans 3   23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus. Ephesians 2:17 And He came and preached peace to you who were afar off and to those who were near.

Application: Are you like the Galatians and the Corinthians or like the Philippians? Are you a trustworthy person? Are you full of grace and peace?

The second thing that stands out in Paul’s opening words is JOY. Listen to verse 3 “I thank my God upon every remembrance of you.” When Paul wrote these words, he was sitting in a prison in Rome with Timothy his co-laborer, his student, and his son in the ministry. How do we know that? Philippians 1:7 “…both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.” 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ.” 14 “most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.” More than likely Paul was under house arrest in Rome since Acts 28 tells us that he was able to send letters and receive friends. But don’t misunderstand, this was every bit serious as he remarks in Philippians 1:20 “…as always, so now also Christ will be magnified in my body, whether by life or by death.” Meaning: Paul knew that there was a strong possibility that he will not come out of this prison alive. In the midst of fear, doubts, anger, stress, frustrations, disappointments, when his mind turned to the Philippians, a smile came over his face. Charles Spurgeon once said, “I know several Christian people with whom I would sooner sit in heaven throughout all eternity than sit ten minutes with them on a sofa here below—distance—in their case, might add enhancement to the view.” 4 always in every prayer of mine making request for you all with joy. The words for joy are found over 50 times in Paul’s writings. In fact, he lists it as one of the fruit of the Spirit. Why does he have this feeling of joy? 5 “for your fellowship in the gospel from the first day until now.” Paul remembers how they cooperated with him and helped him from the very beginning.

Application: Do you bring joy in the minds of others? Are you fellowshipping in the gospel at Clearview? Are you here to win others to Christ?

So far we have seen TRUST and JOY. Here comes the third thing – HOPE.

6 “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” We will look at this verse again but next week but what a complement! The word for confident is “pepoithos.” It is the perfect participle of “peitho.” He uses it several times in this letter. Philippians 1:25 “And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith.” 2:24 But I trust in the Lord that I myself shall also come shortly. Just the thought of the Philippians inspired hope in Paul as well.

Application: Are you a person that others can look at with hope? Are you a person who inspires hope in others?

What kind of an impact are you making? Are you in Christ? Are you saved?

Be the Gospel by Pastor Abidan Shah

BE THE GOSPEL by Pastor Shah, Clearview Church, Henderson

Be The Gospel.jpgIntroduction: Sometime back I was fishing at a friend’s pond with the boys and one of them wanted to use a spinner bait. I thought I knew what I was doing. So I tied it and decided to give it a shot. I did catch a fish for about 10 seconds before the fish took the bait from me. Just like a good dad, I blamed them for tying the wrong knot. In today’s message we will learn how a fish caught a man. It’s not a hoax. The message is about Jonah in the Old Testament and it is titled “BE THE GOSPEL.”

Matthew 12   38 Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.” 39 But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here.

Context: Many of you may remember that 3 years ago I preached a series of messages on the Book of Jonah called “Running from God.” (You can still access them on my blog site and podcast.) The most amazing lesson for me in that series was not that Jonah was still alive after being inside the great fish for 3 days and 3 nights. God can do any miracle. The most amazing thing for me was that the people of Nineveh repented after Jonah preached only 8 words to them (at least in English) – “Yet forty days, and Nineveh shall be overthrown!” Wow! Jonah must be some preacher! What was so powerful in his message that the people were willing to believe God so quickly? What was so radical in his sermon that even the king would decree that every man and beast would fast, seek God and repent? The answer is very simple – “Jonah became the gospel.”

Question: Before we see what that really means, have you heard the old adage – “You are the only Bible some people will ever read”? Let me tweak that a little – “You are the only gospel some people will ever see.” Meaning: It’s not enough to preach the gospel. We also have to live it out. We have to demonstrate in our lives the death, the burial, and the resurrection of Jesus Christ. People around us need to see the gospel of salvation in us. Can the people around you see the gospel of Christ in you? Have you ever responded to the gospel in your life? Are you a witness of Christ?

This morning we’re going to focus on how Jonah became the gospel to others:

I. It began with a wakeup call.

Jonah 1   1 Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.” The word for “arise” in Hebrew is “qum” meaning “up.” Jonah was comfortably asleep when God came to him. I believe that there is a double meaning here. Jonah was not only physically asleep but he was also spiritually asleep. The reason we can say that is because of his reaction to God’s call. 3 “But Jonah arose to flee to Tarshish from the presence of the LORD.” People run from God when there is sin in their lives. Case in point: Adam and Eve hid from God after eating the forbidden fruit. What Jonah didn’t realize at that time was that this wakeup call was not just for Nineveh but also for him.

Principle: When God awakens you to do something, don’t see it as something you are doing for God. Primarily, it’s for you.

II. It unleashed a storm of troubles.

Jonah 1:4 “But the LORD sent out a great wind on the sea, and there was a mighty tempest on the sea, so that the ship was about to be broken up.” Jonah made the same mistake that people make today – I know what God expects of me and I don’t like it. I’m going to take a break from God. I’m going stop coming to church for a while or I’m going to try some other churches because I feel like Pastor Shah is singling me out. I’m going to move to another city/state because I feel like I need a fresh start in my life. Sometimes it’s not physical relocation but mental relocation like a makeover or a new hobby or a new set of friends, anything to keep me from facing God. Jonah believed in the old cliché – “Out of sight, out of mind.”

Principle: God may be out of your sight and out of your mind but you are never out of his reach.

III. It brought discipline from God.

Jonah 1:12 And he said to them, “Pick me up and throw me into the sea; then the sea will become calm for you. For I know that this great tempest is because of me.” Jonah knew right away that he was the reason for the storm and that God had come to deal with him. But please don’t misunderstand – Jonah was not committing suicide. If this were the case, he would’ve just jumped overboard. Jonah was a prophet of God who knew the ways of God. He knew that God did not punish his children but he disciplined them. By the way, there is a big difference between punishment and discipline. In punishment the goal is the past but in discipline the goal is the future. God’s purpose in Jonah’s discipline was to change his mindset about the gospel. The reason Jonah ran from God was because he didn’t want to go to Nineveh. He felt that God had no business saving the pagans. God had to change Jonah’s understanding of the gospel. God was about to give Jonah a glimpse in the coming death, burial and resurrection of Jesus Christ.

  • To start with, Jonah did not just jump overboard. Instead, he asked the sailors to throw him into the raging sea. So also, Jesus was taken by lawless hands and nailed to the cross.
  • As the great fish nose-dived into the deep, Jonah cried to God “For You cast me into the deep.” (Jonah 2:3) So also, Jesus was not a victim of the cruel and the evil. He was “delivered by the determined purpose and foreknowledge of God.” (Acts 2:23)
  • Jonah felt abandoned by God and cried, “I have been cast out of Your sight.” (Jonah 2:4) So also, Jesus, at the ninth hour from the cross, cried out with a loud voice – “My God, My God, why have You forsaken Me?” (Matthew 27:46)
  • Jonah described his physical condition inside the great fish as, “The waters surrounded me, even to my soul; The deep closed around me; Weeds were wrapped around my head.” (Jonah 2:5) So also, Jesus felt the death grip of sin rising around him. And what did he have on his head? A crown of thorns.
  • Jonah described how he was cut off from the earth – “I went down to the moorings of the mountains. The earth with its bars closed behind me forever.” (Jonah 2:6) So also, Jesus was “cut off from the land of the living…” says Isaiah 53:8
  • How long was Jonah inside the great fish? 3 days and 3 nights. How long was Jesus in the grave? 3 days.
  • What happened to Jonah after that? Jonah 2:10“So the LORD spoke to the fish, and it vomited Jonah onto dry” What happened to Jesus on the third day? God raised him up “having loosed the pains of death, because it was not possible that He should be held by it.” (Acts 2:24) Just the way God told the fish to spit out Jonah, God told death to spit out Jesus.

Can you see how Jonah got a glimpse of the gospel in his discipline?

Principle: When God disciplines his children, his goal is not pain but progress. He doesn’t leave you bruised and battered. He leaves you resembling the image of the crucified, buried, and risen Savior.

IV. It led to a great outpouring of salvation.

Jonah 3   1 Now the word of the LORD came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.” Before we jump to the reaction of the Ninevites, we need to say a word or two about Nineveh – It was one of the most ancient cities in the world. Its name was from the Sumerian logogram NINUA, which is fish. There was another town with a similar name “NINA” which worshipped the fish goddess Nanshe. More than likely, the people of Nineveh also worshipped the same fish goddess. Her symbol was a “fish.” Also, a Greek historian by the name of Berossus tells us that the Assyrians had a myth that a half-fish, half-man god called “Oannes” or “Uanna” had come up out of the sea and brought them wisdom, sciences, and art. An archaeologist from the 19th century tells us that outside a large chamber in Nineveh there was a bas relief of a half-fish, half-man being.

The text doesn’t tell us but I can only imagine what Jonah looked like when he approached Nineveh. They say that whales have a multilayered stomach like cows, sheep, and deer. In the first stomach, food is crushed and in the second stomach, the gastric juices break it down. I don’t know how far he made it. I picture him as totally bleached from top to bottom. He looks creepy to say the least. Plus, people must have seen a big fishing floating to the shores. As they got near, they see this man being vomited out! I believe word got out that this Jewish prophet had just come out of a big fish. He goes to a city whose very name is dedicated to the fish god. Imagine their shocker when they ask him – “What’s your name?” Jonah. Sounds very much like “Uanna.” Are you god? “Of course not. I am a prophet of the Living God. My God told your god what to do. He put me inside the big fish to show me that one day He is coming and he will be face death and sin for all, including you. You have 40 days to believe in him and if not “Nineveh shall be overthrown!”

Someone might say – “That’s too much speculation.” Listen to what Jesus said in Luke 11   29 And while the crowds were thickly gathered together, He began to say, “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation.

Do you understand now that it was not 8 threatening words that turned Nineveh around? Jonah represented the gospel through his very life.

Invitation: We do not need a big fish experience to become the gospel to others. Everything we go through in life should testify to the watching world of the death, burial, and resurrection of Jesus Christ. Through the work of the Holy Spirit in our lives and our obedience to the Word of God, we become a sign of the gospel of Christ to the lost world around us.

Have you received this gospel? Are you running from God?

No Benchwarmers by Pastor Abidan Shah

NO BENCH WARMERS – 1 by Pastor Shah, Clearview Church, Henderson

nobenchwarmersIntroduction: Today I’m starting a brand new series called – “NO BENCH WARMERS.” For most churches, including ours, the calendar does not begin in January but in August or September. This series is designed to prepare us for our new church year.

Exodus 18   13 And so it was, on the next day, that Moses sat to judge the people; and the people stood before Moses from morning until evening. 14 So when Moses’ father-in-law saw all that he did for the people, he said, “What is this thing that you are doing for the people? Why do you alone sit, and all the people stand before you from morning until evening?” 15 And Moses said to his father-in-law, “Because the people come to me to inquire of God. 16 When they have a difficulty, they come to me, and I judge between one and another; and I make known the statutes of God and His laws.” 17 So Moses’ father-in-law said to him, “The thing that you do is not good. 18 Both you and these people who are with you will surely wear yourselves out.

Bridge: How many of y’all have heard the adage or saying – “20% of people at church do 80% of the work”? Is that true or false? By the way, it’s is not just at church; it’s everywhere. In the secular world it’s sometimes called the “80-20 rule,” or “the law of the vital few” or even the “Pareto Principle” after the Italian economist who first observed it. Why is it that 80% of people are inactive? I’ve heard all kinds of reasons – “People are just lazy,” “They don’t want to get involved,” “They don’t know the needs,” or “You just have to ask people.” The goal of this series is to change that statistic, to move people being “bench warmers” to “getting in the game”?

Context: Each message in this series is going to come from a different book in the Bible. The first sermon is from the passage we just read in Exodus 18 where 3500 years ago Moses had to deal with the same question – “How can I move the people of Israel from the bench to the field?”

Question: Are you in the game or are you just a bench warmer? Do you just come, sit, listen, and leave or do you have a part in the greatest game in the world? The greatest game in the world is not basketball, football, baseball, soccer, or any one of the Olympic games. It is the battle for the soul of every man, woman, boy, and girl. The goal is to connect that soul to its creator, to God. There’s just one rule – “Only one mediator between God and man, Jesus Christ. You have to come to Jesus.” There is no rematch. You get only one life. There is a shot clock but you can’t see it. By the way, if you are breathing, you’re already in the game. Your clock is already ticking. Two Questions: Have you come to Jesus? Are you helping others come to Jesus?

In this message we will learn why some churches become weary and what has to happen. Let the Holy Spirit speak to your hearts. 3 things stand out in this passage:

I. POSITIVE EXCITEMENT 

Exodus 18   1 And Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people—that the LORD had brought Israel out of Egypt….5…came with his sons and his wife to Moses in the wilderness, where he was encamped at the mountain of God.

Background: Moses had left his wife Zipporah and two sons with his father-in-law when he went to Egypt to free the Hebrews. The news got back to Midian that it had happened and God’s people were free. So Jethro brought Moses’s family to him. Picture the excitement as they arrived at the camp. 9 Then Jethro rejoiced for all the good which the LORD had done for Israel, whom He had delivered out of the hand of the Egyptians. 10 And Jethro said, “Blessed be the LORD, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, and who has delivered the people from under the hand of the Egyptians. 11 Now I know that the LORD is greater than all the gods; for in the very thing in which they behaved proudly, He was above them.” It goes on to tell us that Jethro was also a believer and offered burnt offerings and sacrifices to God. The point is that Jethro, Moses’ father-in-law, was genuinely glad at what God had done for the people of Israel through his son-in-law.

Keep in mind that not everything was perfect. In chapter 14 when the people of Israel were trapped between the Red Sea and Pharaoh’s army, they had turned on Moses, saying – “We told you to leave us alone.” In chapter 15, just 3 days into the wilderness, they were thirsty and complained against Moses. In chapter 16, just a month or so later, they complained against Moses and Aaron saying, “We had pots of meat and bread in Egypt and here you are killing us.” In chapter 16 again, the people refused to keep the Sabbath and tried to gather manna. In chapter 17, they were thirsty again and tried to stone Moses in their anger. In chapter 17, the Amalekites attacked the people of Israel. But listen to Exodus 18:8 “And Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had come upon them on the way, and how the LORD had delivered them.” Here’s the point – You can either focus on the negatives or you can focus on the positives.

Application: Do you see the positive that God is doing at Clearview? Are you genuinely excited at the lives that are being saved, the children that are coming to Christ, the young people that are gathering, the marriages that are being reconciled, the homes that are being restored, and the community that is being transformed? Sometimes this is very hard to understand and appreciate in the church culture where it is more natural to groan, moan, and complain. The early church had their list of problems but it says in Acts 2:46 “…they ate their food with gladness and simplicity of heart, 47 praising God and having favor with all the people. And the Lord added to the church daily those who were being saved. Here’s a principle: Excitement precedes involvement.

II. NEGATIVE OBSERVATION 

13 And so it was, on the next day, that Moses sat to judge the people; and the people stood before Moses from morning until evening.

Background: According to some estimates the population of the people of Israel that left Egypt with Moses was altogether 2-2.5 million. To give you an idea of how big that number is – according to the United States Census Bureau, the combined population of the Triangle (Raleigh-Durham-Chapel Hill), as of 2014, was a little over 2 million people. Imagine a crowd that big! Out of them I would assume at least a few thousand are standing in line everyday over personal problems, disputes, and crimes.

Here’s an important principle – Just because God is doing wonderful things among His people does not mean that His people will be problem free. I hear people say – “the church has problems.” Folks – Moses had problems sitting in the shadow of the cloud by day and the pillar of fire by night! The early church had problems just days after receiving the Holy Spirit in all power. As long as we live in this sinful world where there is a Satan and we still have our sinful natures, there will be problems. The question is “What do we do with those problems?” We cannot deny them. We have to deal with them biblically, prayerfully, graciously, and courageously. That’s exactly what Moses was doing.

Moses’ father-in-law was a godly man. He did not say – “Moses, you have a horrible bunch of people. This thing isn’t gonna last” He saw a deeper problem. 14 So when Moses’ father-in-law saw all that he did for the people, he said, “What is this thing that you are doing for the people? Why do you alone sit, and all the people stand before you from morning until evening?” Don’t misunderstand this question. Jethro was not saying – “Moses – Who made you the head honcho? Do you have control issues? Why can’t people go to others?” Jethro’s remark was based on a genuine heartfelt concern for how much Moses was doing.

Listen to the rest of the dialogue – 15 And Moses said to his father-in-law, “Because the people come to me to inquire of God. 16 When they have a difficulty, they come to me, and I judge between one and another; and I make known the statutes of God and His laws.” 17 So Moses’ father-in-law said to him, “The thing that you do is not good. 18 Both you and these people who are with you will surely wear yourselves out. For this thing is too much for you; you are not able to perform it by yourself.” Jethro, a godly man, saw past the surface to a deeper problem – the physical, mental, emotional, and even spiritual exhaustion of Moses.

Application: Do you ever stop to think about how much goes on every day to make this place possible? What is your part? Are you content to sit back and let other people wear themselves out? Do you ever wonder – “what can I do to lighten the load?” “How can I share the burden so they and they do not have to sit under the hot sun all day (proverbially speaking)?” Do you see past the surface to the deeper needs at Clearview?

III. WISE SOLUTION 

19 Listen now to my voice; I will give you counsel, and God will be with you: Stand before God for the people, so that you may bring the difficulties to God. 20 And you shall teach them the statutes and the laws, and show them the way in which they must walk and the work they must do. 21 Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. By the way, becoming a leader at Clearview is not about control and power, it’s about humility and service. I remember in the early days of our church’s transition, I had a guy visit us a few times and his first question was how do I get on the board here. I wanted to say – “Since you asked that question, I’ll never tell you.”

22 And let them judge the people at all times. Then it will be that every great matter they shall bring to you, but every small matter they themselves shall judge. So it will be easier for you, for they will bear the burden with you. 23 If you do this thing, and God so commands you, then you will be able to endure, and all this people will also go to their place in peace.” What Jethro was doing was telling Moses to delegate, to divide the work. 24 So Moses heeded the voice of his father-in-law and did all that he had said.

What if Moses had refused to listen? It would have put him in an early grave. It would have caused problems in his marriage. It would have delayed justice for the people. It would have caused frustration among the masses. It would have destroyed the people.

Question: What could you be doing right now that could help lighten someone’s load? Are you a player in the greatest game on earth or are you just a bench warmer? On the last weekend of this month, August 27-28, we will be having our first annual ministry drive. Start praying right now about what is it that God is calling you to do.

Are you eligible to play? Have you ever given your life to Jesus? Until you do, you will have no motivation to play the game. You will have no desire to serve. You will have no desire to lighten the load of others. You will only be a spectator and that too a griping grumbling spectator

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