Under God – Part Two by Dr. Abidan Shah

Under God Part Two

UNDER GOD (2) by Dr. Shah, Clearview Church, Henderson 

Introduction:  This past week our family made a quick trip to the Amish Country near Lancaster, Pennsylvania. It was a very relaxing time. In some ways, it was like travelling back in time with horse drawn plows, horse buggies, and farm life. The best part for our children was playing with the farm animals at the bed and breakfast where we were staying. I think Nicole had just as much fun! On the way back, we stopped at the Gettysburg Battlefield, a place I had always wanted to visit. This was the site of one of the most crucial battles of the Civil War. In just 3 days (July 1-3, 1863), as many as 51,000 Union and Confederate soldiers either died, were wounded, or went missing. The little town of Gettysburg had no idea that a chance encounter between the Union Army of the Potomac and the Confederate Army of Northern Virginia would forever change their lives. In a matter of just days, their peaceful farmland was turned into a bloody battlefield. Bodies were lying everywhere. Every home, church, and public building was turned into a hospital. The dead were hastily buried in shallow graves. Four months later, Lincoln gave his famous Gettysburg Address to dedicate the Soldiers’ National Cemetery. As I stood on that battlefield, I thought to myself how the people at the time must have felt when they saw the devastation of lives and land. They may have felt like the United States of America was history. They may have felt like our glory days were over. What many people don’t know is that 75 years later in 1938, about 1800 veterans of that same battle came together on that same battlefield. Some were now 90 years old. They shook hands and pledged allegiance to the same American flag. Here’s my point: No matter what is happening in our nation today, don’t lose heart. We are still “One Nation Under God” and our best days are ahead. We need to look to the sovereign God for healing and hope. This is the focus of the second part of our message titled “UNDER GOD.”

Psalm 33:12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.”

Context: If you remember from last week, Psalm 33 is connected to Psalm 32. This connection indicates that before we can talk about “Blessed is the nation,” we need to talk about “Blessed is he whose transgression is forgiven, whose sin is covered.” In other words, before we can talk about how much we need God’s blessing as nation, we need to talk about how much we need God’s forgiveness as individual believers. Keep in mind that this is a psalm of David, a man after God’s own heart. He did not write some cheap poetry, but he gave us what God desires from us. Once we have experienced God’s forgiveness, then we can see that God is our hiding place and we don’t have to live in fear. Instead, we are to look to him and follow his guiding eye. We can see that he loves righteousness and justice. Listen once again to Psalm 33    4 “For the word of the LORD is right, and all His work is done in truth. 5 He loves righteousness and justice…” In our nation today, people are calling for justice, and rightfully so. Unfortunately, we are not calling for righteousness, which is just as important. In fact, we want justice without righteousness. God demands both.

We need a change in perspective on God. For starters, we need to remember that God is not subject to us. He is a sovereign God. First, he is sovereign over his creation. 5 “…The earth is full of the goodness of the LORD. (Land, Plants, and Animals) 6 By the word of the LORD the heavens were made, And all the host of them by the breath of His mouth. (Sun, Moon, Stars, and Universe) 7 He gathers the waters of the sea together as a heap; He lays up the deep in storehouses. (Waters, Fish, Sea Creatures) 8 Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. 9 For He spoke, and it was done; He commanded, and it stood fast. It’s one thing to accept the sovereignty of God over creation, but how about his sovereignty over nations and people? 10 “The LORD brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect.” First, the word for nation is “goy,” which has more of a political meaning. Second, the word for peoples is “am,” which has more of an ethnic meaning. In other words, whether it is an organized nation or an organized group, if they God against God’s sovereign will, he will “pur,” frustrate their plans, and he will “nu,” hinder and prevent them.

Question: Are we seeking to achieve our goals and our plans in this world? God will bring them to nothing. Instead, we have to accept verse 11 The counsel of the LORD stands forever, The plans of His heart to all generations.

Now comes our focal verse—12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.” There are 2 different decisions here: First, a nation has chosen God. Second, God has chosen the nation. You’ve heard me say this time and again. Our nation was built to be under God. Our Founding Fathers were not perfect people but they definitely believed that God was the source of our nation. Our Declaration of Independence begins with this preamble – “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the Pursuit of happiness.” Our Constitution does not directly mention God but he is assumed and implied. The 2 documents had different goals but they both chose God as the source of blessing for our nation.

But, God also has to choose us as a nation. In my view, America has been a source of good throughout her brief history. Has everything been perfect? Of course not. Nonetheless, God has been guiding us with his eye. 13 “The LORD looks from heaven; He sees all the sons of men. 14 From the place of His dwelling He looks on all the inhabitants of the earth.” We have to choose to see that? Have you heard of the “All-seeing eye” or the “Eye of Providence?” You can see it on the back of a $1 bill. It is on the top of a pyramid with 13 layers, representing the 13 original colonies. Over the capstone are the words “Annuit Coeptis,” which means “Favors Undertakings” or “God has favored our undertakings.”

God is not only omnipresent and omniscient, but he also actively shapes us. 15 He fashions their hearts individually; He considers all their works. This is not just in a personal context but in a national context as well. 16 No king is saved by the multitude of an army. A mighty man is not delivered by great strength. 17 A horse is a vain hope for safety; Neither shall it deliver any by its great strength.” God shaped the hearts of our Founding Fathers so they could design a nation like no other. God gave them the wisdom to design a nation that would not be under the tyranny of a monarch. We all know that the Revolutionary War was fought against the strong and coercive measures by King George of England against the colonies. Neither did the Founding Fathers want a nation under the tyranny of the multitude. They didn’t want to set up a democracy like the ancient Greeks. That was just majority rule. They didn’t want that. Can you imagine what it would be like if the majority in a society made decisions only for themselves and not for the minority? What if the majority wanted to enslave the minority? What could we do to make sure that the majority could be kept in check? The Founding Fathers were not only trying to prevent the tyranny of a king, but they were also trying to prevent the tyranny of the majority. They came up with 8 block and tackle measures to keep the majority in check (I’m getting most of this from Dinesh D’Souza’s recent book “The United States of Socialism”):

  1. A Written Constitution: Unlike England’s common law, the Founding Fathers wrote a Constitution, a supreme charter that would override the will of the majority. This would keep the government in check. This could be amended but the process is very difficult.
  2. The Bill of Rights: This was added to put a series of limitations on the government that begin with “Congress shall make no law”—
  • no law restricting speech, or the press, or the free exercise of religion
  • Citizens have the right to assemble, to bear arms, and enjoy the due process of the law, and to be protected against unreasonable search and seizure
  1. The Supreme Court: They can strike down those federal laws that go against the Constitution and protect the rights of the citizens against the majority.
  2. Representative Government: People elect leaders who represent them. If you don’t like your leaders, then elect others at the next term.
  3. Separation of Powers: Power is divided between 3 branches—
  • Legislative with elected officials in the House of Representatives and Senate, together forming the Congress. Their job is to make the laws;
  • Executive with the President of the United States who acts as the head of State and Commander-in-Chief of the armed forces. He implements and enforces the law by appointing heads of federal agencies and Cabinet;
  • Judiciary with power to arbitrate and resolve legal disputes. They are appointed by the President and confirmed by the Senate.
  1. Federalism: Power is divided between the national government and state government.
  2. Checks and Balances: Congress makes laws but the President can veto them. To overturn a veto, it requires congressional supermajority. The President can enforce the laws but the congress and the judiciary branches provide oversight. The judges interpret the Constitution, but they are appointed by the President and confirmed the Senate.
  3. The Electoral College and the 2 branches of the legislature – the House and the Senate: The President, members of the Congress, and senators are elected by the people. However, the Electoral College makes sure that the bigger states with more people do not decide the presidency. Each state has 2 senators a piece but the smaller ones have fewer congressional representatives.

The point is that our Founding Fathers wanted to create a nation that would be fair to everyone. By God’s hand, they came up with an amazing system of checks and balances. They wanted to make sure that “might will not make right.” Our nation fought a bloody Civil War to end slavery. But, in each generation, our leaders knew that this would happen but the nation would go on because it was built on the right foundation. Lincoln acknowledged this in the Gettysburg Address (Video):

“Fourscore and seven years ago our fathers brought forth, on this continent, a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived, and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting-place for those who here gave their lives, that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate, we cannot consecrate—we cannot hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom, and that government of the people, by the people, for the people, shall not perish from the earth.”

How much clearer can we get!

Let’s read the final words of the psalm—18 “Behold, the eye of the LORD is on those who fear Him, on those who hope in His mercy, 19 To deliver their soul from death, And to keep them alive in famine. 20 Our soul waits for the LORD; He is our help and our shield. 21 For our heart shall rejoice in Him, because we have trusted in His holy name. (In God We Trust.)22 Let Your mercy, O LORD, be upon us, just as we hope in You.”

Are you praying for our nation? Are you hoping in his mercy on our nation? Are you saved?

Under God by Dr. Abidan Shah

Under God

UNDER GOD by Dr. Shah, Clearview Church, Henderson

Introduction:  Lately, I’ve heard a lot of “I can’t believe what’s happening in our country” and “We need a lot of prayers as a nation.” I agree—It is sad what’s happening in our nation and we do need a lot of prayers. But, sometimes, I also hear things like “America is a horrible nation” and “Other nations are so much better than us in this or that.” Once in a while, a Hollywood actor will also claim that he/she is leaving America. I want to ask them “How soon can you make that happen!” To be honest, most of these people won’t last 5 minutes out there! And, I’m not talking about living in some gated resort or on a movie set. Here’s my point: America is not a perfect nation. It has its faults. Having said that, I still believe that it is the greatest nation on earth. The secret of our success in the face of some incredible odds is that we were built on the foundation of “One Nation Under God.” It is up to us, the church, to fix our faults by God’s help and continue to be that “One Nation Under God.” That’s the title of our message today—UNDER GOD—from Psalm 33:12. Let’s turn there. By the way, this is part 1.

Psalm 33:12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.” This verse is often invoked as the source of our Christian or godly heritage in America. It’s essence can be found in some very important places. First, it can be seen on our nation’s monuments, like the capstone on the Washington Monument has the words “Laus Deo,” which is Latin for “Praise be to God.” In the Capital Building, over the east doorway of the Senate Chamber are the words “Annuit coeptis,” which is Latin for “God has favored our undertakings.” The same statement is also found on the Great Seal of the United States. Then, the slogan “In God We Trust” is found over the south entrance of the Senate Chamber, in the House Chamber (Behind the President in the State of the Union address), and on our money. Then, our Pledge of Allegiance also carries the phrase “One Nation Under God.” All these examples show that Psalm 33:12 is a very important scripture for us as Christians in America. Even if the verse is not quoted, the idea is everywhere.

Personal Testimony: Having grown up in a country that was not built on this verse, I can attest that this nation is unlike any nation on the face of this planet.

Context: Before we start studying this verse to see how it applies to us as a nation today with all that’s going on, we need to back up and notice that this psalm does not have a title or a superscription like the other psalms around it. In other words, we don’t know for sure who wrote this psalm or why it was written. But, there is some evidence from early manuscripts from Qumran that this was probably a psalm of David. Then, why was this description omitted in the other manuscripts? Maybe, it was because Psalm 33 was seen as a continuation of Psalm 32. It was understood that they were connected. To understand that we need to notice the similarities between the last verse of Psalm 32 and the first verse ofPsalm 33. Listen carefully to Psalm 32:11 “Be glad in the LORD and rejoice, you righteous;And shout for joy, all you upright in heart!” Now, listen carefully to how the very next psalm begins—Psalm 33:1 “Rejoice in the LORD, O you righteous! For praise from the upright is beautiful.” Did you hear the similarities? In fact, in the Hebrew, the same exact word “ranen” is used for “shouting for joy,” “tsedek” for righteous, and “yasher” for upright.

What does all this mean for us? Before we can start talking about “Blessed is the nation whose God is the Lord,” in Psalm 33 we need to make sure we are in line with what Psalm 32 has to say. What is Psalm 32 saying? A Psalm of David. A Contemplation.”Meaning: David, the man after God’s own heart, has written these words. 1 “Blessed is he whose transgression is forgiven, whose sin is covered.” Before we can talk about being blessed as a nation, we need to talk about the blessing of being forgiven. 2 “Blessed isthe man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit.”In just these 2 verses, three different words are used to designate evil: “Pesha” = rebellion against God; “Chatah” = sin, turning away from the true path; “Hawon” = distortion, absence of respect for God’s will. What is needed? Confession and Repentance. What happens if this is not done? 3 “When I kept silent, my bones grew old through my groaning all the day long.” In recent days, we are seeing a lot of people talking and screaming, but we are not saying what needs to be said. What needs to come out of our mouths are words of repentance! 4 “For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer.” Can you feel the heaviness of sin?

Now begins his Confession and Repentance. 5 I acknowledged my sin to You, and my iniquity I have not hidden. I said, ‘I will confess my transgressions to the LORD,’ and You forgave the iniquity of my sin. 6 For this cause everyone who is godly shall pray to You in a time when You may be found; Surely in a flood of great waters they shall not come near him.”Notice: The command to pray is to the godly, the righteous. Maybe, the reference here is to Noah’s flood. If so, then we are to stand in the gap for others. We are to pray in confession and repentance for our collective sins:

  • removing prayer and Word of God from our schools;
  • legalizing abortion, the killing of unborn children;
  • redefining human sexuality, marriage, and family;
  • glorifying sex and violence through entertainment;
  • living self-centered and complacent lives;
  • embracing any and every view that is sent our way without checking with the Word of God.

We are facing the consequences of decades of these decisions.

Will we be okay? 7 “You are my hiding place; You shall preserve me from trouble; You shall surround me with songs of deliverance. 8 I will instruct you and teach you in the way you should go; I will guide you with My eye. Like Dad guiding me in how I should be at the dinner table with special guests.

9 Do not be like the horse or like the mule, which have no understanding, which must be harnessed with bit and bridle, else they will not come near you.” It seems like we went from one pandemic to another, from a physical to a cultural pandemic. Could it be that God is using this time to harness and draw his people to himself? Are we being mule-headed and stubborn? 10 “Many sorrows shall be to the wicked; But he who trusts in the LORD, mercy shall surround him.” When proper confession and repentance happens, then comes verse 11 “Be glad in the LORD and rejoice, you righteous; And shout for joy, all you upright in heart!” The problem with us is that we want verse 11 without going through verses 1-10.

Question: Have your transgressions been forgiven? Have your sins been covered? Have you truly asked God what he is doing in your life and our nation through these pandemics?

Having gone through Psalm 32, we can now begin Psalm 33     1 “Rejoice in the LORD, O you righteous! For praise from the upright is beautiful.” 2 Praise the LORD with the harp; Make melody to Him with an instrument of ten strings. 3 Sing to Him a new song; Play skillfully with a shout of joy. 4 For the word of the LORD is right, and all His work is done in truth. 5 He loves righteousness and justice; (tsedek and mishpath) The earth is full of the goodness of the LORD. 6 By the word of the LORD the heavens were made, And all the host of them by the breath of His mouth. 7 He gathers the waters of the sea together as a heap; He lays up the deep in storehouses. 8 Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. 9 For He spoke, and it was done; He commanded, and it stood fast. 10 The LORD brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect. 11 The counsel of the LORD stands forever, The plans of His heart to all generations. 12 Blessed is the nation whose God is the LORD, The people He has chosen as His own inheritance.

Next week we will look in detail on how the founding of our nation was based on the values that come from this book.

Invitation: Are you saved? Are you forgiven? Have you repented of your sins? Are you praying for healing in our nation?

2 Chronicles 7:14 “if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

Rejoice by Dr. Abidan Shah

Rejoice

REJOICE by Dr. Abidan Shah, Clearview Church, Henderson

Introduction: A big thanks to our wonderful team and our volunteers for getting everything ready for us to get back in! It’s good to be back in! I don’t know how it has been for you but, for me, every day I’ve had to choose how I would face this crisis. I could choose either to live by fear and stress or I could choose to live by faith and rejoice. Human beings have been endowed with the gift of choice unlike the animal world. Animals choose but they do it out of instinct. Our dog gets really stressed when there’s a storm coming because she is scared of thunder and lighting. She gets really happy when she sees us because she knows that we love her and we will give her a treat. We had a cat too but I could never figure him out. Unlike animals, our choices are far more complex, and motivated by moral values and consequences. How did you choose to face this crisis? Did you choose to live by your instinct and fear or did you choose to live by your faith and rejoice?

Here’s the point: To rejoice through a crisis is a choice that every believer must make. If not, there will be fear and strife. It’s in choosing to rejoice that we have the peace of God and we can see the God of peace.

In our series through Paul’s letter to the Philippians, we come to Philippians 4:4 for our message titled “REJOICE.” Let’s turn there.

Philippians 4:4 “Rejoice in the Lord always. Again I will say, rejoice!”

Context: As Paul was wrapping up his letter to the Philippians, he told them twice to rejoice. This is not a new command that he was introducing now. He had been telling them to do that all along. Philippians 2     17 “Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. 18 For the same reason you also be glad and rejoice with me.” Again, in Philippians 3:1 “Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it issafe.” He even gave his own example in rejoicing. Philippians 1:18 “What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.” Don’t forget that Paul was in a Roman prison and he wasn’t sure if he was going to make it out alive. Paul could have been stressed and depressed. He could have even told the Philippians to be sad and mournful for him. To the contrary, he chose joy and told his “joy and crown,” the Philippians, to do the same.

What does it mean to rejoice? People often confuse peace with joy. In our book “30 Days Through a Crisis,” Nicole and I explain the difference. Peace is the calm assurance that God is in control and that everything will be okay. Joy is an outward celebration of God’s goodness. The Old Testament talks about joy with the Hebrew word “simchah,” which referred to singing, dancing, clapping, and other similar expressions during festive occasions like seeing a loved one, hearing good news, victory over an enemy, harvest, wedding, etc. The psalms are full of words of rejoice. In the New Testament, joy (chara) was the celebration of the coming of the Messiah. It’s the experience of being in Christ and having the fullness of the Spirit. You could be going through the worst of times and still be joyful because you are in Christ and you cannot lose the fullness of the Spirit. Yes, there will be tough days when we may not feel well, get a bad report, or lose a loved one, but, because the source of your joy is in Christ and his life, we can still rejoice. Question: If all that is true, why did we let this crisis steal our joy?

How do I rejoice? Do I jump up and down? Do I need to act all happy? Paul is about to teach us how starting in verse 5 “Let your gentleness be known to all men.” The Greek word is “epieikes.” It is one of the attributes of God. In the LXX, that word “epieikes” is used in Psalm 85:5 “Will You be angry with us forever? Will You prolong Your anger to all generations?” God does not hold grudges. Same word is used by Paul in 2 Corinthians 10:1 “Now I, Paul, myself am pleading with you by the meekness and gentleness of Christ…”Christ was meek and gentle in the face of suffering. By the way, 5 “Let your gentleness be known to all men. The Lord is at hand.” Meaning: The True Examiner who can see the outside and inside is watching and coming soon to judge us.

Principle: To rejoice, you have to be gentle instead of judgmental.

6 “Be anxious for nothing…” The Greek word “merimnaw” was used by Jesus in his Sermon on the Mount – Matthew 6     31 “Therefore do not worry, saying, “What shall we eat?’ or “What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”Unfortunately, we get anxious during crisis. Instead, “but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.” In other words, when you pray, remember to thank God for what he has already done for you.

For e.g. Clearview Staff families came together each week to pray for you.

Principle: To rejoice, you have to pray with gratefulness rather than panic.

What will be result? 7 “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” There is a peace that the world has. It is the absence of conflict. We are not talking about that. The peace we are talking about goes far beyond (huperecho). It is the calm assurance that all is well and will turn out for the best. It is knowing deep within that no matter what the headlines are saying and the pundits are prognosticating, the living true God is in control. It is knowing that Jesus is in the storm with us and he will stand up and say “Peace, be still.” By the way, this is much more than just some intellectual understanding. This peace of God stands as a sentry guarding us through the crisis.

Principle: To rejoice, you need the peace of God to guard your heart and mind through Christ Jesus

8 “Finally, brethren, whatever things are true, whatever things are noble, whatever things arejust, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” So many times, through my life, especially through this crisis, I have thought about this passage. The Greek word is “logizomai.” Previously, Paul used the word “phronema,” which as a verb means “to think,” “to judge,” or “to set one’s mind on.” Now, he used “logizomai,” which means to “consider,” “think,” “ponder,” “reason,” “meditate.” What do I focus on? In some sense, this is about focusing on the beautiful, inspiring, and profitable things, but it’s much more than that. The only place we will find all of these things in one place is in the person of Jesus Christ. He is the man from heaven who has demonstrated heavenly citizenship values.

  • whatever things are true, – Jesus is the Way, the Truth, and the Life.
  • whatever things are noble, – At the name of Jesus, every knee will bow.
  • whatever things are just, – Jesus took God’s justice and offered us mercy.
  • whatever things are pure, – Jesus is God’s Holy and Righteous One.
  • whatever things are lovely, – Jesus was common and yet he demonstrated glory.
  • whatever things are of good report, – Jesus grew in favor with God and man.
  • if there is any virtue and if there is anything praiseworthy – Revelation 5 11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!”

Principle: To rejoice, you have to choose to focus on your heavenly citizenship values.

9 The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.

For e.g. When we went out to serve our community, not recklessly, we saw the God of peace, Jesus Christ in the faces of people.

Principle: To rejoice, follow those who have the God of peace with them.

I began the message with this statement: To rejoice through a crisis is a choice that every believer must make. If not, there will be fear and strife. It’s in choosing to rejoice that we have the peace of God and we can see the God of peace.

Invitation: How did you choose to face this crisis? Did you choose to live by your instinct and fear or did you choose to live by your faith and rejoice?

Do you have a reason to rejoice? Are your sins forgiven? Are you saved?

Gospel-Centric by Dr. Abidan Shah

Gospel Centric.jpg

GOSPEL-CENTRIC by Dr. Shah, Clearview Church, Henderson

Introduction: Do you know someone who is really into something like a hobby, sport, or some cause? They talk about it all the time. They want you to get excited about it just as much as they are. I knew someone like that when we lived back in Georgia about 25 years ago. Nicole and I were friends with this couple from her dad’s church. The man was an A-grade mechanic and was also big into Nascar. He would talk to me about it all the time about the size of the engines, the pistons, the tire pressure, and on and on. Even though I didn’t know a thing about Nascar, before long I was talking about Rusty Wallace, Jeff Gordon, Bill Elliott, Ernie Irwin, and Dale Earnhardt (No. 3). I was coming home after church and actually watching the races! Once we moved, I sort of stayed into it and then I lost interest. So also, with the gospel, there are people who are so consumed with the gospel that they can’t help but talk about it all the time. They love sharing the gospel. They are gospel-centric. When you are around such people, you become just like them. You also become gospel-centric. That’s the title of our message today in our new series through Paul’s letter to the Philippians titled “COMMUNITY.”

Philippians 1     3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now…7 “… both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace…12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel27 Only let your conduct be worthy of the gospel of Christ…” 4:15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.

Question: Paul’s ministry was gospel-centric. He wanted the Philippians to make their church gospel-centric as well. How much is your life gospel-centric? Do you think our church is gospel-centric enough? Do you know the gospel? Are you saved?

Context: If you grew up in church, you probably heard the word “gospel” at some point. How important is this word “gospel”? You may have heard it before or maybe from me that the word “gospel” comes from the old Anglo-Saxon word “godspell,” which was an abbreviation of “goodspell.” “Good” means good, of course, but “spell” means story or news. So, Gospel = Good News. But, in today’s message, we are going deeper and looking at the Greek word behind gospel—“euangelion.” It is found several hundred times in various forms in the New Testament, about 84 times in Paul’s letters, and about 9 times in his letter to the Philippians. For starters, it was not invented by Paul or by the other New Testament writers. Neither was it borrowed from the Greco-Roman world, even though it was used to refer to good news like the birth of the emperor and special decrees by him, and sacrifices were offered to the gods when the “euangelion” of victory came to them. This helps our understanding of the word but the New Testament writers had a different source for “euangelion.” It was the Old Testament, especially Isaiah 40-66, where it talks about the coming of the Messiah. Listen to Isaiah 61:1 “The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to preach good tidings (Here, the Greek word for “good tidings” in the LXX is “euangelizo” from “euangelion”) to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.” The gospel was rooted in the Scriptures as the promise of the coming Messiah. The world was in bad news but good news was in its way!

When Jesus came, he saw his ministry as a fulfillment of this prophecy. At the start of his ministry, he went into the synagogue and read Isaiah 61, and declared “Today this Scripture is fulfilled in your hearing” (Luke 6:21). Then, he went everywhere preaching the gospel of the kingdom and doing the things listed in Isaiah 61. When John the Baptizer doubted Jesus’ ministry, Jesus quoted Isaiah 61 in Matthew 11     5 “The blind see and thelame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them.” When the gospel writers wrote about the ministry of Jesus, they also used the same word “euangelion” to refer to his coming— Mark 1:1 “The beginning of the gospel of Jesus Christ, the Son of God.” This continued in the early church where the book of Acts repeatedly used the word “euangelion” to refer to the coming of God’s Kingdom through Jesus Christ, his death, and his resurrection. Both Peter and Paul referred to themselves as preachers/ministers of the gospel: Acts 15:7 “…And…Peter…said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe”; Acts 20:24 “…nor do I (Paul) count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.”

The point I am making here is that the Old Testament writers, Jesus, gospel writers, the early church, and the pillars of the church (Peter and Paul) were all gospel-centric. Their main focus was bringing the good news to the world that was under bad news.

Question: Are you gospel-centric? Is our church gospel-centric?

Let’s get back to Philippians: In what ways was Paul gospel-centric to the Philippians? He uses the word “euangelion” 9 times in this letter. Let’s quickly look at them:

Philippians 1    3 “I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now.”

  1. The gospel binds us in fellowship.

Philippians 1:7 “just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.”

  1. The gospel opens opportunities for God’s grace.

Philippians 1:12 “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel.”

  1. The gospel takes precedence over trials.

Philippians 1     15 “Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.”

  1. The gospel neutralizes bitter envy.

Philippians 1:27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.”

  1. The gospel demands a certain conduct.

Philippians 2    21 “For all seek their own, not the things which are of Christ Jesus. 22 But you know his proven character, that as a son with his father he served with me in the gospel.”

  1. The gospel proves selflessness.

Philippians 4     2 I implore Euodia and I implore Syntyche to be of the same mind in the Lord. 3 And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.

  1. The gospel increases our value.

Phil. 4:15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.

  1. The gospel offers opportunities to partner.

Question: Is the gospel the glue that holds our fellowship together? Does the gospel take precedence over our personal trials? Are you living up to the conduct worthy of the gospel? Are you partnering with others in sharing the gospel?

Here’s the final question: What is the content of the gospel? Paul actually gives us the content of the gospel in 1 Corinthians 15    1 “Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved…3 For I delivered to you first of all that which I also received: (Meaning: Paul is not the manufacturer of the gospel) that Christ died for our sins according to the Scriptures, (There’s the bad news) 4 and that He was buried, and that He rose again the third day according to the Scriptures, (There’s the good news) 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren…” (There’s the proof of the good news)

Question: Do you understand this gospel? Do you believe this gospel? Are you on the gospel of train? Or, have you lost your train of thought and are stranded with some poor substitutes?

Community by Dr. Abidan Shah

Community

COMMUNITY by Dr. Shah, Clearview Church, Henderson, NC

Introduction: The history of our world is littered with countless obsoletes. Think about the technological obsoletes of the past few decades—phone booths, calling cards, pagers, palm pilots, floppy disks, Kodak films, calculator watches, Sony Walkman, etc. Many of the things we use today will probably become obsolete by tomorrow. Lately, in light of the current crisis, some people are claiming that even how we interact with each other (shaking hands, gathering in crowds) is going to become obsolete and they are applying this even to the church. They are claiming that we won’t necessarily come together physically. Instead, we may do all this over technology with small groups of people gathering here and there. Please listen carefully: No matter what will become obsolete in this world with regards to technology and cultural habits, the church of Jesus Christ will never become obsolete. God has said in his word that his church will remain no matter what and the Gates of Hell will not prevail against it. Throughout the history of Christianity, peoples and governments have prognosticated the death of the gathered church. They died but the church still gathers and lives on. Today’s message is heavy on my heart. We’re going back to Paul’s letter to the Philippians. We’ve studied portions of this letter before but now we’re starting a new series titled COMMUNITY.

Philippians 1     1 “Paul and Timothy, bondservants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 I thank my God upon every remembrance of you, 4always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now.”

Question: What do you believe about the gathered church? Do you belong to the church of God? Are you saved?

Background: Those of you who’ve been at Clearview for some time may remember that, in 2018, we went through the first chapter of Philippians, and then, last year (2019), we covered the second chapter. That series was called “MIND (RE)SET.” For the benefit of those who weren’t here last year or the year before, I want to quickly mention 2 things as background information:

First, the Philippians were Paul’s pride and joy. He had founded the church in Philippi. If you remember, Paul had come to Philippi in response to the Macedonian Call. Acts 16 tells us of 3 dramatic conversions: first, a business woman named Lydia by the Zygaktis or Krenides River (I’ve been there); second, a slave girl who was demon possessed; and third was the Philippian jailer and his whole family. If you want to know how Paul felt about the Philippian church, listen again to Philippians 1:3 “I thank my God upon every remembrance of you…”

Question: Do you thank God every time you think about the church? Do you miss the time we had together? Do people say that about you?

Second, this was not just an ordinary letter. Paul wrote this letter from a prison cell in Rome. How do we know that? Philippians 1:7 “…both in my chains and in the defense and confirmation of the gospel…” Again, verse 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ.” More than likely, Paul was in a house arrest situation since he was able to send letters and receive friends. Nonetheless, this was a serious situation. Listen to Philippians 1:20 “…Christ will be magnified in my body, whether by life or by death.” Meaning: There was a strong possibility that Paul will not make it alive out of this prison. In the midst of such grave uncertainty, Paul took the time to write to the Philippian church. Why? When we read the letter carefully, we find 2 hints that help us understand the purpose for the letter:

  1. Paul mentions the word “chara” joy about 5 times in various forms:
  • Philippians 1:4 “always in every prayer of mine making request for you all with joy.”
  • Philippians 1:25 “…I know that I shall remain and continue with you all for your progress and joy of faith.”
  • Philippians 2:2 “…fulfill my joy by being like-minded”
  • In Philippians 2:29 Paul wants them to receive Epaphroditus, one of his companions in ministry, with joy.
  • Philippians 4:1 Paul calls them, “…my beloved and longed-for brethren, my joy and crown…”

Paul also uses the related word “chairo” meaning rejoice about 7 times in various forms. The most famous one being Philippians 4:4Rejoice in the Lord always. Again I will say, rejoice!” Because of this some people have assumed that Philippians is Paul’s letter to teach us the importance of Joy in the midst of trials. This could’ve been true if it wasn’t for the second hint.

  1. Paul repeatedly talks about division among the Philippians.
  • Philippians 1:27 “Only let your conduct be worthy of the gospel of Christ…stand fast in one spirit, with one mind striving together for the faith of the gospel.”
  • Philippians 2:2 “…fulfill my joy by being like-minded
  • Philippians 2 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.
  • Philippians 2:14 “Do all things without complaining and disputing.”
  • Philippians 3:16 “…let us walk by the same rule, let us be of the same mind.”
  • Philippians 4:2 “I implore Euodia and I implore Syntyche to be of the same mind in the Lord.”

What exactly was happening in the Philippian church? There were divisions in the body and because of that joy was leaking out. Please listen very carefully: Nothing will deplete joy in the Christian life faster than division in your life, your marriage, your family, and your church. All it takes is for one divisive person to start something and before you know it, the whole body is infected with a spirit of division.

The current crisis has scattered the church. That doesn’t have to be bad if we try to use it as a limited time opportunity to spread the gospel of God in creative ways. Then, it’s time to come back together as a church. Technology can never be a substitute to the actual gathering of the people of God in a physical location. Pockets of people meeting online or in someone’s home is not church. How about Matthew 18:20 “For where two or three are gathered together in My name, I am there in the midst of them”? Have you read the context? Let me read to you Matthew 18:17 “And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.” That passage about 2 or 3 is given in the context of church discipline! Don’t get me wrong. We want small groups, Sunday School groups, and inner circles, but they are not to become a substitute for church.

Let me go back to where we began: No matter what will become obsolete in this world with regards to technology and cultural habits, the church of Jesus Christ will never become obsolete. God has said in his word that his church will remain no matter what and the Gates of Hell will not prevail against it.

  • Jesus is the founder of the church. Anything he has founded cannot be destroyed. In fact, the church is referred to as the “bride of Christ” (Revelation 19 and 21).
  • The church is not just a group hanging out here and there. It refers to the assembly in Jerusalem, Antioch, Derbe, Lystra, Ephesus, Philippi, etc. 1 Corinthians 10:17 “For we, though many, are one bread and one body; for we all partake of that one bread.”
  • When Paul talks about the church, he is referring to the “concrete assembly of those who have been baptized at a specific place.” (J. Roloff) The model were the early synagogues of the Jewish people. Yes, the church are the people primarily but the places they met is also the church. It was a visible representation of their presence in a city or town. That’s why I like the steeple.
  • Listen to the imagery of the church in Ephesians 2 19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.

The famous theologian John Stott said, “The church lies at the very center of the eternal purpose of God. It is not a divine afterthought. It is not an accident of history.”

Throughout the history of Christianity, peoples and governments have prognosticated the death of the gathered church. They died but the church still gathers and lives on.

Hebrews 10    24 And let us consider one another in order to stir up love and good works, 25not forsaking the assembling of ourselves together, as is the manner of some, but exhortingone another, and so much the more as you see the Day approaching.

Conclusion: What do you believe about the church, the physical gathering of the body of believers in a physical location? Do you think God has stepped away from the church, saying, “this Covid-19 really got me; y’all going to have to figure this one out”? If you care about the Lord, then you will care about his bride, the church. Are you allowing someone to create division in the body? Are you a member of the body of Christ? Are you saved?

Upbringing by Pastor Abidan Shah

UPBRINGING by Pastor Shah, Clearview Church, Henderson

Introduction: Yesterday, Ryan and Elizabeth had a mini-golf tournament at Adventure Island for all the students and their dads. We had a great time. I couldn’t help noticing how much kids took after their dads – active dads, active kids; quiet dads, quiet kids; competitive dads, competitive kids – not sure if the kids or the dads would admit to that. One thing was for sure, kids need their fathers.Our culture thinks that fathers are just an accessory (cell phone case, fancy purse, or limited-edition hat) but God has appointed fathers to be the primary influence in every child’s life. Today’s message titled “UBBRINGING” will help us see that.

1 Corinthians 4      15“For though you might have ten thousand instructors in Christ, yetyou donothavemany fathers; for in Christ Jesus I have begotten you through the gospel. 16Therefore I urge you, imitate me. 17For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church.”

Question: Fathers, you are to be the Instructors, Models, and Protectors to your children. Have you lived up to and are you living up to the calling God gave you as a dad? Children, of all ages, have you been grateful for what your fathers have done for you? For some, this may be a tough message.Either you were not the father you were supposed to be or you broke your father’s heart. Ask God to forgive you and give you his grace. Are you saved? John 1:12“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.”

Context: In light of Father’s Day, today’s message is a little different than how I typically preach.I want to dwell on the father-son relationship between Paul and Timothy.In I Corinthians 4:17, Paul refers to Timothy as “my beloved and faithful son in the Lord.” If you’ve studied the Bible, you know that Timothy was not Paul’s biological son. In Acts 16Luke gives us some background on who Timothy was. Listen to verse “Then he (Paul)came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, theson of a certain Jewish woman who believed, but his fatherwasGreek.” Apparently, Timothy was the son of a Jewish woman and a Greek man. The way Luke phrases that statement, Timothy’s father never converted to Judaism. Intermarriage between Jewish people and Gentiles was not as problematic to the Rabbis as long as the Gentile person converted to Judaism. The requirements for conversion were still quite high. But, if there was no conversion, it was strictly prohibited. According to the Book of Jubilees (a Jewish writing from that period), “And if there is a man in Israel who wishes to give his daughter or his sister to any man who is from the seed of gentiles, let him surely die … because he has caused shame in Israel.”(Jub 30:7) You can imagine what kind of a life Timothy must have had. Probably, his mother’s side of people did not accept him because his father was Greek and his father’s side of people did not accept him because his mother was Jewish. Then, it was probably on Paul’s first missionary journey (Acts 13-14)that Timothy’s grandmother and mother got saved, and even Timothy. Paul mentions them in 2 Timothy 1:5“when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also.” Paul doesn’t say a word about Timothy’s father which means he never got saved and maybe even cut off all relations with Timothy and his mother.

The gospel can be very costly. Accepting Jesus as our Savior and King may lead to a loss of relationship with family. Listen to what Jesus said in Matthew 10     37 “He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me.38And he who does not take his cross and follow after Me is not worthy of Me.”

Illustration: My own father lost his family when he became a Christian. Its mind blowing!

Let’s return to Acts 16      2“He (Timothy)was well spoken of by the brethren who were at Lystra and Iconium. 3Paul wanted to have him go on with him. And he tookhimand circumcised him…” Scholars have long debated this action by Paul. He had fought hard against circumcision as a requirement for the Gentiles. He even refused to let Titus, who was also Greek, from having to be circumcised. He says it clearly in Galatians 5     2“Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing….6For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.” In fact, Paul was on a mission to take the news of the Jerusalem Council’s decision to the churches that circumcision was not necessary in order to be saved. Why then did he get Timothy circumcised? Listen to the rest of Acts 16:3 “And he tookhimand circumcised him because of the Jews who were in that region, for they all knew that his father was Greek.” This was not about circumcision but about sonship. In a symbolic way, Paul was claiming Timothy as his son. Other than Luke, Paul had Timothy as his closest companion in ministry. Except for his letters to the Galatians, Ephesians, and Titus, he mentions Timothy in all his letters. 

Illustration: Going back to my own dad, he was symbolically adopted by a missionary scholar by the name of Dr. Fred Schelander. He was a Hebrew and Greek scholar who translated the Bible into Marathi. 

Application: Did God bring some godly men into your life? Are you such a father figure to someone who didn’t have one? Nicole’s dad was such a father figure in my life.

Paul filled this role of a father in Timothy’s life. We see this clearly in the 2 letters he wrote to him. 1 and 2 Timothy are referred to as the Pastoral letters. I like to call them the Parental letters. Let’s look at just a few of his statements to Timothy in his 2 letters to him. This should teach us how we need to fulfill our calling as a father or a father figure to the children God has biologically or spiritually given to us.

1. Confidence – 1 Timothy 1:18“This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare.”

2. Church – 1 Timothy 3:15“…I writeso that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.”

3. Self-respect – 1 Timothy 4     12“Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.”

4. Communication – 1 Timothy 5      1“Do not rebuke an older man, but exhorthimas a father, younger men as brothers, 2older women as mothers, younger women as sisters, with all purity.”

5. Flee Sin and Chase Righteousness – 1 Timothy 6     11“But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. 12Fight the good fight of faith, lay hold on eternal life…”

6. Relationship with Christ – 2 Timothy 2:1“You therefore, my son, be strong in the grace that is in Christ Jesus.”

7. Endurance – 2 Timothy 2      3“You therefore must endure hardship as a good soldier of Jesus Christ. 4No one engaged in warfare entangles himself with the affairs of thislife, that he may please him who enlisted him as a soldier. 5And also if anyone competes in athletics, he is not crowned unless he competes according to the rules. 6The hardworking farmer must be first to partake of the crops.”

8. Focused – 2 Timothy 2     23But avoid foolish and ignorant disputes, knowing that they generate strife. 24And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25in humility correcting those who are in opposition…”

9. Avoid bad company – 2 Timothy 3     1“But know this, that in the last days perilous times will come: 2For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, 4traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, 5having a form of godliness but denying its power. And from such people turn away!”

10. Example – 2 Timothy 3     10“But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, 11persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra—what persecutions I endured. And out ofthemall the Lord delivered me. 12Yes, and all who desire to live godly in Christ Jesus will suffer persecution.”

Here’s one more that tells us how protective Paul was over Timothy.

11. Protector –1 Corinthians 16:10“And if Timothy comes, see that he may be with you without fear; for he does the work of the Lord, as I alsodo. 11Therefore let no one despise him. But send him on his journey in peace, that he may come to me; for I am waiting for him with the brethren.”

Invitation:Have you been the father you were called to be? Are you being the father God has called you to be? Have you been grateful to the father (biological or spiritual) that God placed in your life? Is God your Heavenly Father? Its only through Christ that he can be.

Like-Minded by Pastor Abidan Paul Shah

LIKE-MINDED by Pastor Shah, Clearview Church, Henderson

Introduction: Few years ago, we were at a family camp in Bryson City and one of the outdoor activities was canoeing. Nicole and I got into this two-person canoe. She had plenty of experience from her days as a camp counsellor in Texas. I had very little experience and I kept paddling in the wrong direction, which made us go in circles. I had to learn to “paddle in the same direction” and then we were all over the lake having a great time. So also, in life, we have to learn to “paddle in the same direction.” We say things like – get on the same page, sing from the same song sheet, be on the same wave-length, march to the same beat, get in synch, get in step with, see eye-to-eye, fall in, click. The Bible calls it being “like-minded.” It’s a big secret to success in the Christian life. Unfortunately, a lack of like-mindedness is the reason why many people are going in circles, especially churches. Today’s message will teach us how to be LIKE-MINDED.

Philippians 2     1Therefore if there isany consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2fulfill my joy by being like-minded, having the same love, beingof one accord, of one mind. 3Letnothingbe donethrough selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4Let each of you look out not only for his own interests, but also for the interests of others.

Question: Husbands, are you paddling in the same directions as your wives? Families, are you singing from the same song sheet? Church, are we in synch? In a few moments we will be taking part of the Communion. Are we in communion? Are you saved? Until you get saved, you will operate from a different mind than the mind of Christ? 

Context: Many of you who have been at Clearview for some time know that I typically preach through books of the Bible. Over a year ago, we began a series on Paul’s letter to the Philippians and we completed the first chapter but then we took a rather extended break and focused heavily on discipleship and other series. Now, once again, we are back in our series through Philippians and I am truly looking forward to it. 

To give a quick background for the benefit of those who weren’t here last year and even for those who were here but may have forgotten– Paul wrote this letter from a prison cell in Rome. How do we know that? Philippians 1:7“…both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.” Again, verse 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ.” Don’t misunderstand: Paul is not in some dungeon. More than likely, he is in a house arrest situation since he is able to send letters and receive friends. Nonetheless, this is every bit as serious. Listen to Philippians 1:20“…as always, so now also Christ will be magnified in my body, whether by life or by death.” What Paul is saying here is that there is a strong possibility that he may not make it out of this prison alive but no matter what happens, he wants Christ to be magnified.

Question: How do you see the good times and bad times in your life? Are you always seeking to magnify Christ? If it’s a gain, Christ is the source of my blessing!  If it’s a loss, Christ is the source of my strength! On the one hand, we can say, “we are more than conquerors through Him who loved us.” On the other hand, we can say, “for when I am weak, then I am strong. His grace is sufficient for me.”

The Philippians were Paul’s pride and joy. If you remember, Paul had come to Philippi in response to the Macedonian Call. Acts 16 tells us of 3 transformations through the gospel – first, a business woman named Lydia by the Zygaktis or Krenides River; second, a slave girl who was demon possessed by the spirit of Python; and third was the Philippian jailer and his whole family. Unlike the Galatians who had turned their backs on Paul or the Corinthians who had bad mouthed him, the Philippians had brought great joy to Paul. Listen to Philippians 1:3“I thank my God upon every remembrance of you…”

Question: How do people remember us? Do we bring tears to their eyes or do we bring smiles to their faces? That’s convicting, isn’t it?

What was Paul’s main purpose in writing this letter? When we read it carefully, we find some hints between the lines. The Philippians may have been going through some divisions within the body.That’s why he says the passage we just read. Listen again to Philippians 2:2“fulfill my joy by being like-minded…” Sometimes the stress and struggles of life can draw us closer to one another but sometimes they can tear us apart. The pressure that the Philippians were going through was tearing them apart. In fact, later on Paul identifies by name two women in the church who were not getting along. Philippians 4:2“I implore Euodia and I implore Syntyche to be of the same mind in the Lord.”By the way, they were not just any ordinary women.3“And I urge you also, true companion, help these women who labored with me in the gospel.” They were Paul’s co-laborers on the mission field.It could be that their disagreements were tearing the whole church apart.

How does Paul appeal to them to get along?

1. He appeals to their spiritual life.

1Therefore if there isany consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy,

Here’s a translation: If your experiences in Christ appeal to you, if love tugs on your heart, if the connection you have with each other in the Holy Spirit leads you, if you truly have love and mercy, then work on getting along. 

2. He appeals to their love for him.

2“fulfill my joy by being like-minded, having the same love, beingof one accord, of one mind.”

Even though Paul prays for them with joy, lately there has been sorrow in his heart because of the contention among them. 

3. He appeals to their new nature.

3“Letnothingbe donethrough selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4Let each of you look out not only for his own interests, but also for the interests of others.”

The key here is the word for humility which literally reads “humble-mindedness.”Meaning:It is much more than pretend niceness or temporary kindness. You have to actually take the time to reconfigure your mind as to what you think about others. Self-centeredness is the poison to unity.

Where did Paul get this idea? From Jesus.

John 13     3Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4rose from supper and laid aside His garments, took a towel and girded Himself. 5After that, He poured water into a basin and began to wash the disciples’ feet, and to wipethemwith the towel with which He was girded. We know how Peter tried to oppose this but Jesus explained to him the importance. 12 So when He had washed their feet, taken His garments, and sat down again, He said to them, “Do you know what I have done to you?13You call Me Teacher and Lord, and you say well, forsoI am. 14If I then, yourLord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15For I have given you an example, that you should do as I have done to you.16Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him.17If you know these things, blessed are you if you do them.”

Invitation:That’s the spirit we need in our homes, marriages, communities, and churches. Are we saved? Are we being like-minded?

Joint Impact by Pastor Abidan Shah

JOINT IMPACT by Pastor Shah, Clearview Church, Henderson

Joint Impact

Introduction: Back in the summer, several of the men in the church asked me if they could come by and help me with my yard. I was ecstatic! I’m not much of a yard guy. I can mow the grass but that’s about it. One Saturday morning, a bunch of them and even a couple of ladies descended on our house and took down trees, dug up roots, trimmed the hedges, hauled away all the limbs, spread out the mulch, cleaned the gutters, and more. It seemed as if everyone who came had a different talent and ability. They did in 4 hours what I could not have done in 4 years! It was unbelievable! I’m hoping they’ll come back next year! The point is that it was a joint impact. So also, when people in the church come together, they can make a joint impact which is far greater than anything we can do on our own. In fact, that’s how God has designed the church. It brings glory to God when we work together through Christ in worship, nurture, and witness.

Ephesians 4    11“And He Himself gave someto beapostles, some prophets, some evangelists, and some pastors and teachers, 12for the equipping of the saints for the work of ministry, for the edifying of the body of Christ. . . 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.”

Question:What is your role in this church body? What gift has God given to you? Are you saved? If so, what’s holding you back from jumping in?

Context: This is again one of those messages that we prayerfully decided should be preached in the first few weekends in this new sanctuary. One of the foundational beliefs at Clearview is that God has given each of us in this church body a particular gift through Christ that is meant to help us grow together in Christ and win the world to Christ. Until each of us actively seeks, recognizes, and uses the gift as God has intended it to be used, we will never live to our full potential as a church. The passage we just read comes from Paul’s letter to the Ephesians. Let me say something that will help you understand this passage better. Scholars have long argued over what is the true purpose behind Paul’s letter to the Ephesians. Is it to clarify some misunderstood doctrine? Is it to confront a particular sin? Is it to bring unity between the Jewish and Gentile believers? Is it to warn against evil powers in the heavenlies? In some sense, all of those things but none of them in particular. His purpose was to call the Ephesians to come together as a body with Christ as the head and work together in ministry and so bring glory to God and make a joint impact in worship, nurture, and witness. In this passage, Paul does this by reminding them of:

I. OUR COMMON BOND – We stand upon a 7-layered foundation:

  1. “There is one body…” We belong to One Universal Church but this could be applied to a local church as well.
  2. “…and one Spirit…” The same OneHoly Spiritindwells you who indwells me.
  3. “…just as you were called in one hope of your calling…” We have One Expectationthat God will work out his plan for us and this world and Christ will ultimately come for us (the blessed hope and glorious appearing).
  4. “one Lord…” We have One Master, the same second person of the godhead who became man and died for us and rose again on the third day. He alone is our Master and King.
  5. “…one faith…” There is One Faith, one settled body of truth which Judecalls 3“…faith which was once for all delivered to the saints.” For us, they are the foundational doctrines coming from the Word of God. Read our Statement of Faith.
  6. “…one baptism…” This refers to the One Baptism Paul talks about in Romans 6 where we “were baptized into His death,”“buried with Him through baptism into death” and raised with him to “walk in newness of life.” The water baptism is the demonstration of this inward spiritual baptism.
  7. “one God and Father of all, who is above all, and through all, and in you all.” Through Christ we have One God and Father and we belong to the same family. The Lord’s Prayer is not “my father” but “our father.”

If you are willing to stand on this 7-layered foundation, we can work out any other disagreements we may have. If we step off any of these layers, no amount of pretend niceness is going to hold us together whether as a universal church or a local church.

Application: Are you part of a local body? Do you appreciate other local bodies?

II. OUR INDIVIDUAL GIFTS – We each have received a particular gift/gifts from Christ. Don’t confuse gifts with talents. Gifts are supernaturally given by the Holy Spirit but talents are natural through genetics, experience, and training. God may use your talents but there will be an extra element of his grace that will bring him glory. In Ephesians the gifts are also the office but there are many other gifts. See Romans 12and I Corinthians 12. Also, there is no comprehensive list. Ephesians 4 7“But to each one of us grace was given according to the measure of Christ’s gift…11 And He Himself gave some to be apostles, (established churches along with signs and wonders and miracles. Today we don’t have this gift but we do have missionaries) some prophets, (communicated the divine revelation of God. Today we don’t have this gift because we have the New Testament but we do have revivalists) some evangelists, (preach and explain the good news of salvation like Philip the evangelist to the Ethiopian eunuch but today Billy Graham) and some pastors and teachers 12 for the equipping (katartismos = “mending” restoring, putting things right) of the saints for the work of ministry, for the edifying of the body of Christ, 

Each of us has a gift. What is your gift? Unless you seek that gift from the Lord, recognize it through His Word, and start using it, we as a church will only move along on a donut tire. We will move but it won’t be fast, far, efficient, or safe. Unfortunately, many churches are content with moving along on a donut tire. In fact, they feel that if they get the donut replaced with the right tire, it may go too fast, get farther than they want it to go, and actually reach the destination! If I could subtitle Paul’s letter to the Ephesians, it would be “How the church can get its donut fixed.”

Application:What gift has God given you? Are you using it in the body?

III. OUR JOINT IMPACT

13till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

To summarize, our joint impacted is reflected in our Joint Worship, our Joint Nurture, and our Joint Witness. Our candle lights together are far brighter than our individual candle lights. Are you part of the body? Are you saved? Are you serving?

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