Glorious by Dr. Abidan Shah

GLORIOUS by Dr. Shah, Clearview Church, Henderson

Introduction:  In less than a month, I have performed 3 wedding ceremonies. Every time I open Facebook or Instagram, I see a Happy Anniversary post. It is that time of the year. I remember like yesterday when Nicole and I got married. I did not sleep but an hour or two that night. I was so nervous. I remember repeating the vows but I have no idea what I said. In fact, I looked at Nicole’s dad the whole time! Bottom line: We had no clue what we were doing! To be very honest: most couples have no clue what they are doing. In our miniseries through Ephesians, we come to a very familiar passage where Paul talks about the marriage relationship. Main point: A marriage is much more than a man and a woman living together in a contractual and consensual relationship. It is a living illustration of the mystery that was conceived when Adam took Eve as his bride and it was revealed when Christ gave his life for his bride, the church. Marriage is the re-enactment of the relationship between Christ and the church. Ultimately, marriage is a display of the gospel of Christ. This message is called GLOROIOUS.

Ephesians 5    17 “Therefore do not be unwise, but understand what the will of the Lord is.18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit.”

Context: Some of you are wondering, “Shouldn’t we be reading from verse 22?” The most surprising thing about the marriage passage in Ephesians that begins in verse 22 is that it lacks a finite verb. The verbs are actually found in verses 17 and 18 – do not be unwise,” “understand what the will of the Lord is,” and “be filled with the Spirit.” Important Principle: “If you’re not Spirit-filled, this message on marriage will be like fingernails on a chalkboard.”

Question: Are you wise? Are you willing to understand the will of the Lord? Are you Spirit-filled?

Having laid out the 3 basic requirements, Paul proceeds to deal with situations where wise and spirit-filled living can be very challenging – personal relationships, especially family relationships. Verse 19 “speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ.” I don’t have time to deal with each of these, but listen to verse 21 “submitting to one another in the fear of God.” The source of our conflicts is selfishness. We are born this way. Something happens the moment the Holy Spirit enters our life. There is a break in that selfish spirit. Life is no longer just about one’s own self. It is also about others. It’s no longer about just my feelings, my wants, my needs but also others. Important Point: Submission is a sign of a spirit-controlled life. The word “submission” literally means “To order oneself under a leader.” In the very next verse, Paul makes it specifically about the marriage and family – Ephesians 5:22 “Wives, submit to your own husbands, as to the Lord.” The translation should be – “and, specifically, by wives submitting to their husbands.” Here’s the fingernails on chalkboard part of the sermon. But, it doesn’t have to be if we understand the real reason behind it. To understand this, we have to go down to verse 32 This is a great mystery, but I speak concerning Christ and the church.” If there’s going to be genuine Spirit-controlled marriage, it will require us to understand the meaning of this mystery.

What is this “mystery?” The answer is in verse 31 “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Here, Paul was quoting from Genesis 2:24, the last verse before the temptation from the Serpent. What happened before that verse? Genesis 2:23 And Adam said: “This is now bone of my bones and flesh of my flesh; She shall be called Woman, because she was taken out of Man.” Adam was praising God’s work in creating Eve! Very interestingly, the next time he talked about Eve was after the temptation when God confronted him in Genesis 3:12 “Then the man said, ‘The woman whom You gave to be with me, she gave me of the tree, and I ate.’” In just 12 verses, Adam went from praising his wife to blaming her. By the way, the curse that followed over the relationship is in Genesis 3:16 To the woman He said: “I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, and he shall rule over you.” Gone was the perfect relationship of willing submission and servant leadership. Now, it was a desire and rule relationship. There was a mystery in that relationship that was supposed to reflect the future relationship between Christ and the Church. Now, it was distorted because of sin.

I don’t have time to go too deep into this. What is Paul’s point in Ephesians? Jesus came, died, buried, rose again, and is exalted on high. He did this not only to redeem us but to break the power of sin and evil. He defeated the cosmic powers that have caused every dissension in the world, especially marriage and family. Christ has inaugurated a new creation. He became the New Adam. Now, he wants to restore the pattern set in the first creation. The church is the mystery that brings Jewish believers and gentile believers in one community. But, Jesus also wants to do this for the marriage, which was the illustration of this mystery between Christ and the Church. This only happens when Spirit-filled believers understand that their marriage is much more than two people coming together in consent and contract. It reflects the mystery of Christ and the Church. By the way, God still has his covenant with his people Israel, which he will fulfill in the future.

Applications: How do you see your marriage? How do you see marriage in our culture?

What happens when Spirit filled believers allow the recreation to happen through Christ? Think about where Eve and Adam messed up. Eve was supposed to defer to Adam, her husband, to respond to the Serpent and Adam was supposed to take responsibility to protect Eve, his wife. Because of what Christ did, now there is a remaking by the Holy Spirit.Ephesians 5:22 “Wives, submit to your own husbands, as to the Lord. 23 For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. 24Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.” This does not mean that the wife is inferior or the man is superior. Again, the word “submission” literally means “To order oneself under a leader.” Now what does the word “head” mean? It means authority. Submission does not mean that a woman shuts off her brain and surrender her individuality. To the contrary, a wise husband will listen to his wife and her advice and her warnings. It means to “let the husband be the spiritual authority in the relationship.

Just when you think that Paul was biased against women, he only had 41 words for the women but 125 for the men. Ephesians 5:25 onwards: “Husbands, love your wives, just as Christ also loved the church and gave Himself for her…” In other words, a husband and wife relationship is a reflection of the relationship between Christ and the church.The spiritual reality is that Christ is the bridegroom and the collective body of believers are the bride. By the way, this is why any kind of sexual deviation from a biological man-woman marriage is so serious. Listen again: “Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word…” Individually, we are made clean when we receive Jesus as our Savior and King. His blood washes our sins away. But, collectively, we come together as the church but we still have our faults, weaknesses, and selfishness. We also need collective cleansing. This is where Christ our Bridegroom who loved us and gave himself for us is now committed to cleansing us “with the washing of water by the word.” Although the word for “word” is “rhema” (the spoken word), it still implies the Word of God. When he hear the Word regularly and allow the Holy Spirit to apply it our hearts, we are being cleansed collectively. Instead of being selfish and self-centered, proud and judgmental towards each other in the church, we learn to become selfless and self-giving, humble and encouraging towards one another. We begin to demonstrate mutual submission towards each other, mutual forgiveness for each other, and mutual encouragement to each other, and mutual caring for one another. This is the process of purification and it is all done under the leadership and authority of the Bridegroom, Christ.

Marriage is an earthly expression of a heavenly reality. In a marriage relationship, the husband and wife come together with their individual faults, weaknesses, and selfishness. Typically, we expect the other person to be perfect and we justify our imperfections. To the contrary, marriage is a relationship in which 2 imperfect people start on a journey together towards perfection. Don’t misunderstand: Perfection here does not mean faultlessness. It means learning to live daily by the grace of God and helping the other person to do the same. We are to help purify one another with the love of Christ, the truth of his Word, and the leading of the Holy Spirit. It is learning to apply the righteousness of Christ to each other.

What is the goal of this perfection in the Christ-Church relationship? “that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.” Christ is cleansing the church to present her to himself before God the Father in the New Heavens and the New Earth.

What is the goal in the husband-wife relationship? We are to help one another come to perfection by the grace of God and present each other to God. That is deep!

What is the husband’s role in this purification process? Verse 28 onwards “So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. For we are members of His body, of His flesh and of His bones.” The husband’s role is to lead this purification process the way Christ does for the church. Making Christ the priority of your home, going to church, obeying his Word, and serving Him as a family falls on your shoulders. In other words, the husband controls the thermostat of the marriage. By the way, unlike the Christ-church relationship where Christ is perfect, you are not. You need purification too. That’s why God has brought the wife into his life.

What is the wife’s role in this purification process? “This is a great mystery, but I speak concerning Christ and the church. Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband.” The wife’s role is to encourage the husband to help lead this purification process. Help him to be the godly husband that he is called to be and, together, build your home to be a place of mutual purification by the grace of God, reflect the great mystery of Christ and the church.

Invitation: Husbands, how do you see our wife? Wives, how do you see your husbands? Believers, how do you see the mystery of the Christ-Church relationship? Do you belong to the Church? Are you saved?

Essential by Dr. Abidan Shah

ESSENTIAL by Dr. Shah, Clearview Church, Henderson

Introduction: “If you could have only 3 things with you on a deserted island, what would they be?” They asked kids that question and some of their answers were: boat, helicopter, fridge full of food, water, matches, mall of America, my dog, my unicorn named Fluffy, my phone, a knife, my dad, my mom, my family, my best friend, etc. It’s amazing the things we consider essential in our lives. One thing that did not make the list, and I doubt it’s on anyone’s list here, is the Church. We definitely consider Christ, the Bible, the Holy Spirit, and the Gospel as essential, but we don’t think the Church is on the same level. Today, we’re starting a brand-new series titled ESSENTIAL from Paul’s letter to the Ephesians. Here’s the main point: The Church is not second tier in the Christian life. It is top tier. The Church is the body of Christ. Can you imagine a person with just a head but no body? The Church is also the Bride of Christ. Can you imagine a wedding with just a groom but no bride? Everywhere Christ is, the Church is; and everywhere the Church is, Christ is. Christ and the Church are inseparable. The Church is essential. In fact, the Christ-Church relationship is the model and power for all our relationships.

Ephesians 1     15 Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16 do not cease to give thanks for you…:

Context: Paul is commending the Church in Ephesus for their faith in Christ and for their love for the saints. Those are 2 very positive things: Love for God and Love for the Church. Nonetheless, all may not have been so well among the Ephesians. Scholars have debated the reasons why Paul wrote this letter to the Ephesian church. Although, there are many suggestions, the most common one is unity. There are reasons for this: The Greek word for unity “henotes,” from which we get our English word “unity” is found twice, only in this letter. The term “one” (hen) is found about 14 times in the letter. So also, words that emphasize “being with” or “being together” are found a bunch of times in this book. All that to say, Paul wrote this letter to encourage unity in the Ephesian church. Maybe, they were drifting away. But, this unity could not be achieved by force. It could happen only when believers genuinely loved one another and understood why it was vital that they maintained their spirit of unity as a church. So, Paul told them what he was praying for. Listen to Ephesians 1     16 “…making mention of you in my prayers: 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened…” Paul was praying that the Ephesians would have deep wisdom and revelation, and their eyes of understanding would be opened. What should they see? 3 things to be exact:

  • 18 “…that you may know what is the hope of His calling,
  • what are the riches of the glory of His inheritance in the saints,
  • 19 and what is the exceeding greatness of His power toward us who believe…”

Here’s the translation:

  • Past: We need to have the solid assurance that God will bring to pass what he has promised. While we patiently wait on his plan, we need to look back and remember that he has called us.
  • Future: We need to remember that we are incredibly valuable to God. He will not allow his inheritance to be lost. He will claim us one day.
  • Present: We need to utilize the immense power that he has given to us. This power can withstand any attack of the Enemy and the world system around us.

Out of all 3, the most important is the present because we need power to live now as believers.

Application: Would you agree that ever since this crisis began, the church has lost its sense of power? We have become like cotton candy. We have nothing solid to offer. We are like a door stopper that the world has kicked out of the way and shut the door, leaving us sitting lifeless on the outside. By the way, let’s not blame the world too much. Much of it we have done it to ourselves! We have made ourselves dispensable by emptying out the salt shaker and snuffing out the lamp.

Paul spends some time explaining the source, the display, and the storehouse of this power that is available to believers in the present:

  1. Source: 19 “…according to the working of His mighty power…” God is the source of this mighty power.
  2. Display: 20 “which He worked in Christ when He raised Him from the dead and seatedHim at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” The Resurrection and Glorification of Christ is the display of this mighty power.
  3. Storehouse: 22 “And He put all things under His feet, and gave Him to be head over all things to the church, Christ is the storehouses of this mighty power. This is manifested in 2 major places:

A. Creation: 22 “And He put all things under His feet” is a fulfillment of Psalm 8:6 “You have made him to have dominion over the works of Your hands; You have put all things under his feet.” Everything the first Adam had lost, the second Adam, Jesus Christ, gained back.

Are you worried about what’s happening in the world or in nature? You can stop. Jesus is in charge. Yes, not everything is right or okay, but he is still ultimately sovereign.

B. Church: “…and gave Him to be head over all things to the church.” A better translation: This same Christ is also the head of the church, both local and collective. If you still have any confusion regarding the relationship of Christ and the Church, the next verse solves any doubt. 23 “which is His body…”

Here’s what Paul is saying: Christ = head, Church = body, Christ = body and head. In other words, the church members are bound to each other and we are connected to our head Christ. This cannot be separated.

Application: In the beginning of the pandemic, I found it very interesting how the church was quickly deemed “nonessential.” And, when it was declared lawful to be open, how many were hesitant to open and still are! Don’t think that I don’t understand the health concerns. I do. I understand that some can’t safely return right now. But, how about those who can but choose not to or choose to minimize the importance of the church. Have you considered the ramifications what we are doing?

Final line of verse 23 “which is His body, the fullness of Him who fills all in all.” In other words, God’s fulness, which fills Christ, fills the Church. This is not a one-time filling but an ongoing constant filling. This power is alive and fresh. It is new every day for every challenge and opportunity that may come in our path. We need this power specially to combat the evil powers. We need this power in our daily lives, especially our relationships. What does this power look like? It is God’s moral excellence, his perfection, his truth, his protection, and his blessing.

Application: Do you now understand the emotional, mental, and spiritual health ramifications of not opening the church? In this series coming up we will learn how this impacts our daily relationships, starting with the husband-wife relationships.

Ephesians 5      25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28 So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. 30For we are members of His body, of His flesh and of His bones. 31 “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” 32 This is a great mystery, but I speak concerning Christ and the church.

Invitation: Is the Church essential to you? Is the Church essential to your family? Are you part of the Church? Are you saved?

Pathway by Dr. Abidan Shah

Many of our children and teens have either already started back to school or will be starting in the next few days. Parents often wonder about other influences their children will encounter and if they will follow God or the world. I want to remind you God is still in control and His promises are still true. That is a source of great hope for me as a parent!

This weekend, we will be focusing on Proverbs 22:6. This is a well-known verse, but when times are stressful or difficult, we are quick to forget God’s promise when our children are trained up under godly instruction. The title of this weekend’s message is “PATHWAY.”

What kind of instruction are you giving the children in your life? Are you sharing God’s Word with your own children and those in our church family? Are you saved? You cannot afford to miss this message. Invite your friends and family to come worship with us, too!

Impart by Dr. Abidan Shah

IMPART by Dr. Shah, Clearview Church, Henderson

Introduction:  There was a time when fathers would pass down their trade skills to their sons, like woodworking or smithing; and mothers would pass down their homemaking skills to their daughters, like knitting and craft-making. The world has changed so much in the past few hundred years. Now, we’re living in the technological and information age where our kids know far more than we do! Plus, everything is always evolving. It feels like we have nothing to pass on to our children, other than material wealth and some life hacks. Sometimes, the younger generation may even act like they don’t need anything from us, especially now where everyone in the past was wrong and outdated; but that’s not altogether true. Today’s Message: God has entrusted us with the tremendously responsibility to pass down godly values to the next generation, especially our children. They need much more from us than just material wealth and life hacks. They need us to impart to them godly principles and convictions that will help them live successfully. That’s the title of our message today – IMPART.

Joshua 24      1 “Then Joshua gathered all the tribes of Israel to Shechem and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.”

Context: This was the second time that Joshua had gathered all the major representatives of the people of Israel. The first time was in the previous chapter in Joshua 23. There are some similarities between the first gathering and the second gathering, but there are also some distinctions. The major distinction was this—In the first gathering, Joshua talked to them as an old man, the veteran leader, giving his farewell address to his people; but, in the second gathering, Joshua talked to them as one of them, as a family man, as the head of his household. As important as the first address was, I want to focus on the second one in this message. There are 3 things he brought up in the second gathering:

  1. Don’t forget where God has brought you from.

2 And Joshua said to all the people, “Thus says the LORD God of Israel: ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, dwelt on the other side of the River in old times; and they served other gods.” The primogenitors of the people of Israel—Terah and his sons, Abraham, and Nahor—lived on the other side of the River. This is the area that is to the north and east of the Promised Land, across the Euphrates River. The cuneiform tablets found in this region show that the people were worshipping many gods, especially in places like Ur and Haran, which were centers of moon worship. Until God found Abraham, he and the other ancestors were just pagan people. The idea that Abraham himself was not born a Hebrew or an Israelite or a Jewish person is shocking to people! 3 “Then I took your father Abraham from the other side of the River, led him throughout all the land of Canaan, and multiplied his descendants and gave him Isaac.” What’s the point? Joshua was reminding the people of Israel that they may be God’s special people today but their beginnings were not so illustrious.

Let’s not forget that we were no better but by the grace of God! I Corinthians 6     9 “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.”

Application: Do you take the time to remember what God has saved you from?

Now, from verse 4 to 8, God reminded them about what he did for Isaac and Jacob, and how he brought them out of Egypt and into the Promised Land. 9 Then Balak…king of Moab, arose to make war against Israel, and sent and called Balaam…to curse you. 10But I would not listen to Balaam; therefore he continued to bless you. So I delivered you out of his hand.” In other words, God turned his cursings into blessings. Hasn’t God done that for you? What people meant for evil, God turned into good! In verses 11 and 12, God gave them victory over all the nations that attacked—Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. Then, verse 13 “I have given you a land for which you did not labor, and cities which you did not build, and you dwell in them; you eat of the vineyards and olive groves which you did not plant.” Don’t misunderstand: It doesn’t mean that they were freeloaders, eating the fruit of someone else’s labors. This was God’s land. He gave it to whomever he chose.

Here’s the point: The worst thing that can happen to us in the Christian life is to forget where God has brought us from. We are where we are by the grace of God.

Personal Illustration: I remember like it was yesterday, standing in that telephone booth on this one-gas-station exit, somewhere on this side of the Pennsylvania turnpike. I was all alone, waiting for a ride until 2-3am. I know where God has brought me from! I learnt that from my father who had an old tin box that he left his home with when his father kicked him out because he was a Christian.

Application: Do you take the time to remind your children how God saved you and where he has brought you from? If you don’t, they’ll never know.

  1. Don’t forget where God has brought you from.
  2. Don’t assume that God doesn’t know what you’ve been up to.

14 “Now therefore, fear the LORD, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the LORD!” If you were here last weekend, you learned that the people of Israel were under the cloud by day and under the fire by night. It was the Angel of the Lord, the pre-incarnate Christ, who went with them from within Egypt to all the way into the Promised Land. He guarded them, guided them, and spoke to them. He provided manna from heaven, meat from quail, and water from the rock. He did not abandon them a single moment. Nonetheless, they kept their false gods secretly in their tents!

They had 3 sets of false gods with them from 3 different rivers. Why Rivers? This would have been a good time for them to lose their false gods but they didn’t.

  1. The Sumerian gods from the other side of the Euphrates River, brought by Rachel and others.
  2. The Egyptian gods from the other side of the Nile River, brought by the first generation of the slaves.
  3. The Amorite gods from this side of the Jordan River, picked up by them when they came into the Promised Land. 15 “…choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell.”

Before you say, “I don’t have any false gods in my life,” just remember: Anything that begins to dominate your life, anything you treasure more than God, anything you refuse to let go is now a false god in your life, and anything you fear more than life itself. By the way, Abraham had been gone for 500 years. The last generation had been dead for about 40 years. The point is that the gods had been passed down from one generation to the next.

Application: What false god(s) are you passing down to your children? One more thing: it is possible to receive God’s blessing and still hide your gods. Are you assuming that your blessings are proof that God is okay with your false gods?

  1. Don’t forget where God has brought you from.
  2. Don’t assume that God doesn’t know what you’ve been up to.
  3. Don’t think that you can play neutral for long.

15 And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.” The closer you get in your walk with God, the farther you will get from some people. This is a must if you want your household to last.

Their response was “Absolutely!” So, listen to verse 19 “But Joshua said to the people, ‘You cannot serve the LORD, for He is a holy God. He is a jealous God; He will not forgive your transgressions nor your sins. 20 If you forsake the LORD and serve foreign gods, then He will turn and do you harm and consume you, after He has done you good.’ 21 And the people said to Joshua, “No, but we will serve the LORD!” 22 So Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD for yourselves, to serve Him.” And they said, “We are witnesses!” 23 “Now therefore,” he said, “put away the foreign gods which are among you, and incline your heart to the LORD God of Israel.” Then Joshua made a covenant with the people at Shechem, wrote them in the Book of the Law of God, and then did something that was done about 8 other times in the book.  26 “…And he took a large stone, and set it up there under the oak that was by the sanctuary of the LORD. 27 And Joshua said to all the people, “Behold, this stone shall be a witness to us, for it has heard all the words of the LORD which He spoke to us. It shall therefore be a witness to you, lest you deny your God.” There are so many stones in Israel. We have no idea where this stone is now. But, on that day of judgment, that stone will be brought up as exhibit A that they broke the covenant of God.

After you and I are gone, this church building may stand as a witness to your children and grandchildren that they have broken the covenant of God. What are you imparting to your children? Do you have a faith and a godly lifestyle to pass down to your kids? If you didn’t have a godly legacy, “Choose for yourselves this day whom you will serve…But as for me and my house, we will serve the LORD.”

2 Corinthians 6:2 “For He says: ‘In an acceptable time I have heard you, and in the day of salvation I have helped you.’ Behold, now is the accepted time; behold, now is the day of salvation.”

Are you saved? Do you know Jesus Christ as your Savior and King?

Guardian by Dr. Abidan Shah

 

GUARDIAN by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Until the coming of the internet, clouds were simply those puffy white things up in the sky. If they turned gray, then you better take an umbrella with you because it will rain. In the age of the internet, we now know of another cloud, but this one has to do with data storage, servers, networking, and backup. Everything is on the cloud now. God’s people knew of another cloud 3500 years ago. This was God’s guardian presence among his people – guarding, guiding, and speaking with them. In today’s message, we’re going to learn that God’s guardian presence is still with his people. It is not up in a cloud somewhere but in the heart of every believer through the Holy Spirit. It is the presence of Christ, guarding, guiding, and speaking to us. Christ is our true guardian through the journey of life. That’s the title of our message today – GUARDIAN. By the way, I love this cartoon – “Here’s the tablets I told you about Mo…there’s no upgrades planned, but they do come with cloud support!”

Exodus 12     37 “Then the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children. 38 A mixed multitude went up with them also, and flocks and herds—a great deal of livestock.”

Context: After the tenth plague of the death of the firstborn, Pharaoh conceded to let God’s people leave Egypt. This was no small group of people. According to some estimates, as many as 3 million people began the journey from a place called Rameses in Goshen and headed to Succoth, the final city before leaving Egypt’s eastern borders. From there, they came to place called Etham, which means fortress. There were a number of such fortresses that lined Egypt’s northeastern boundary. Think about it: Yes, Pharaoh had told them they could go. Yes, the land of Egypt was a wreck. Yes, the people of Egypt were scared. Yes, the children of Israel were big in number. But, they were still walking through the land of Egypt. They were still not out of harm’s way. In fact, they were walking right past these Egyptian fortresses with plenty of Egyptian soldiers and chariots who had plenty of hate and resentment in their hearts towards them! Less than 24 hours ago they were simply slaves! Who was leading them? What was protecting them? Why didn’t the Egyptians stop them? Listen to Exodus 13     21 “And the LORD went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. 22 He did not take away the pillar of cloud by day or the pillar of fire by night from before the people.” WOW! Think about the most ominous stormy cloud you’ve ever seen. This was worse!

Any wonder that no one stopped them! The Egyptians believed in Set, the god of storm. The Canaanites believed in Baal, the storm god, who was also called the cloud-rider. But, God was just getting started. He led the people to set up camp in a place called Pi Hahiroth, which was right in front of the Red Sea. This would seem to be a horrible tactical decision to bring the people to a dead end, but God had a plan for Pharaoh. He knew the reach of Egypt and that Pharaoh would not give up. Just when the people would be entering the Promised Land, he would come after them. So, God hardened his heart. Listen to Exodus 14      5 Now it was told the king of Egypt that the people had fled, and the heart of Pharaoh and his servants was turned against the people; and they said, “Why have we done this, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his people with him. 7 Also, he took six hundred choice chariots, and all the chariots of Egypt with captains over every one of them. 8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel…” This was a massive force that came after God’s people! This was probably couple of thousand chariots with soldiers! Remember, he was trying to round up 3 million people!

What was the response of the children of Israel? They were very afraid and they cried to the Lord and to Moses. Listen to Moses’s response in Exodus 14     13 And Moses said to the people, “Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. 14 The LORD will fight for you, and you shall hold your peace.” Then, God commanded Moses to stretch his rod over the Red Sea to divide so the people could go on dry land. Now, listen carefully to what happened next – Exodus 14    19 “And the Angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud went from before them and stood behind them.”

First, who is the Angel of the Lord? Several times in the Old Testament, people encountered the Angel of the Lord: Jacob met him in a dream at Bethel. Moses saw him in the burning bush. In the book of Judges, a man named Manoah and his wife had a visit from him promising them a child who would later be Samson. Two things happened in that encounter: First, when Manoah asked the Angel of the Lord for his name, he replied in Judges 13:18 “Why do you ask My name, seeing it is wonderful?” This was the name given to Jesus in Isaiah 9:6 “For unto us a Child is born, unto us a Son is given…And His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace…” Second, Manoah offered a sacrifice to God and the Angel of the Lord ascended in the flame of the altar! Then Manoah realized that this was no ordinary angel and said to his wife in Judges 13:22 “…We shall surely die, because we have seen God!” The Angel of the Lord was the second person of the godhead because no one has ever seen the Father and the Spirit. So, it was the pre-incarnate Christ in the pillar of cloud! Exodus 14    20 “So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night.” This was much more than just some dust cloud in the field. It had to block about a couple of thousand chariots! As the children of Israel crossed over on dry ground, listen to what the Angel of the Lord did 24 “Now it came to pass, in the morning watch, that the LORD looked down upon the army of the Egyptians through the pillar of fire and cloud, and He troubled the army of the Egyptians.”

Application: How do you know Jesus? If you don’t receive him as a merciful Savior, you will meet him as a righteous Judge.

  1. The Angel of the Lord, the pre-incarnate Christ, GUARDED the people of Israel through the pillar of fire and cloud.

Application: Do you believe that God is guarding you? Why are you so afraid?

What else did he do for his people?

  1. He GUIDED his people through the cloud and fire in their journey and sojourn in the wilderness.

Exodus 40.    36 Whenever the cloud was taken up from above the tabernacle, the children of Israel would go onward in all their journeys. 37 But if the cloud was not taken up, then they did not journey till the day that it was taken up. 38 For the cloud of the LORD was above the tabernacle by day, and fire was over it by night, in the sight of all the house of Israel, throughout all their journeys.

Application: Who is guiding you through your journey? Who is guiding you through this pandemic? It’s important to listen to the experts but don’t forget the Expert.

  1. He COMMUNICATED with his people through the cloud. Exodus 33 9 And it came to pass, when Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and the LORD talked with Moses. 10 All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door.

Application: As you journey through your wilderness, who are you allowing to speak into your life? 5 minutes with the Savior is worth far more than 5 hours of scrolling.

Unfortunately, they didn’t get it. Listen to how Moses described their rejection of the presence of God with them in Deuteronomy 1      31 “and in the wilderness where you saw how the LORD your God carried you, as a man carries his son, in all the way that you went until you came to this place.’ 32 Yet, for all that, you did not believe the LORD your God, 33 who went in the way before you to search out a place for you to pitch your tents, to show you the way you should go, in the fire by night and in the cloud by day.”

What does all this have to do with us? 1 Corinthians 10      1 Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. 5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness. 6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 7 And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” 8 Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; 9 nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; 10 nor complain, as some of them also complained, and were destroyed by the destroyer. 11 Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.

Do you see the pillar of cloud? Do you see the pillar of fire? We live by faith. We live believing that these things are happening today even though we cannot see them with our naked eyes. Someone might say, “It would help if we had a pillar of cloud and fire.” If they didn’t believe seeing the things they saw, hearing the things they heard, and feeling the things they felt, we won’t either.

So, where do we stand now? Someone might say, “I guess it is a faith battle for us.” Not really. It was just as much a faith battle for them. In fact, it was worse because they were still in the middle of it. The final act hadn’t happened – Jesus coming, dying, and rising again, as promised in the Scriptures. They didn’t have a complete picture. They sort of understood where they were headed. We have the complete picture! What more do we need! We have to believe looking back that all this happened.

By the way, just know that when you start living by faith, there will be people who will come and wave their hands before your face and ask, “Are you okay?” When you tell them about the cloud, they will say something like “I believe too! But, I’m also a realist!”

Can you see Jesus? Can you sense his guarding and guiding presence? Can you hear his voice? Only through the Holy Spirit you can. He only comes into our lives when we receive Jesus as our Savior and King. Are you saved?

Under God – Part Two by Dr. Abidan Shah

Under God Part Two

UNDER GOD (2) by Dr. Shah, Clearview Church, Henderson 

Introduction:  This past week our family made a quick trip to the Amish Country near Lancaster, Pennsylvania. It was a very relaxing time. In some ways, it was like travelling back in time with horse drawn plows, horse buggies, and farm life. The best part for our children was playing with the farm animals at the bed and breakfast where we were staying. I think Nicole had just as much fun! On the way back, we stopped at the Gettysburg Battlefield, a place I had always wanted to visit. This was the site of one of the most crucial battles of the Civil War. In just 3 days (July 1-3, 1863), as many as 51,000 Union and Confederate soldiers either died, were wounded, or went missing. The little town of Gettysburg had no idea that a chance encounter between the Union Army of the Potomac and the Confederate Army of Northern Virginia would forever change their lives. In a matter of just days, their peaceful farmland was turned into a bloody battlefield. Bodies were lying everywhere. Every home, church, and public building was turned into a hospital. The dead were hastily buried in shallow graves. Four months later, Lincoln gave his famous Gettysburg Address to dedicate the Soldiers’ National Cemetery. As I stood on that battlefield, I thought to myself how the people at the time must have felt when they saw the devastation of lives and land. They may have felt like the United States of America was history. They may have felt like our glory days were over. What many people don’t know is that 75 years later in 1938, about 1800 veterans of that same battle came together on that same battlefield. Some were now 90 years old. They shook hands and pledged allegiance to the same American flag. Here’s my point: No matter what is happening in our nation today, don’t lose heart. We are still “One Nation Under God” and our best days are ahead. We need to look to the sovereign God for healing and hope. This is the focus of the second part of our message titled “UNDER GOD.”

Psalm 33:12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.”

Context: If you remember from last week, Psalm 33 is connected to Psalm 32. This connection indicates that before we can talk about “Blessed is the nation,” we need to talk about “Blessed is he whose transgression is forgiven, whose sin is covered.” In other words, before we can talk about how much we need God’s blessing as nation, we need to talk about how much we need God’s forgiveness as individual believers. Keep in mind that this is a psalm of David, a man after God’s own heart. He did not write some cheap poetry, but he gave us what God desires from us. Once we have experienced God’s forgiveness, then we can see that God is our hiding place and we don’t have to live in fear. Instead, we are to look to him and follow his guiding eye. We can see that he loves righteousness and justice. Listen once again to Psalm 33    4 “For the word of the LORD is right, and all His work is done in truth. 5 He loves righteousness and justice…” In our nation today, people are calling for justice, and rightfully so. Unfortunately, we are not calling for righteousness, which is just as important. In fact, we want justice without righteousness. God demands both.

We need a change in perspective on God. For starters, we need to remember that God is not subject to us. He is a sovereign God. First, he is sovereign over his creation. 5 “…The earth is full of the goodness of the LORD. (Land, Plants, and Animals) 6 By the word of the LORD the heavens were made, And all the host of them by the breath of His mouth. (Sun, Moon, Stars, and Universe) 7 He gathers the waters of the sea together as a heap; He lays up the deep in storehouses. (Waters, Fish, Sea Creatures) 8 Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. 9 For He spoke, and it was done; He commanded, and it stood fast. It’s one thing to accept the sovereignty of God over creation, but how about his sovereignty over nations and people? 10 “The LORD brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect.” First, the word for nation is “goy,” which has more of a political meaning. Second, the word for peoples is “am,” which has more of an ethnic meaning. In other words, whether it is an organized nation or an organized group, if they God against God’s sovereign will, he will “pur,” frustrate their plans, and he will “nu,” hinder and prevent them.

Question: Are we seeking to achieve our goals and our plans in this world? God will bring them to nothing. Instead, we have to accept verse 11 The counsel of the LORD stands forever, The plans of His heart to all generations.

Now comes our focal verse—12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.” There are 2 different decisions here: First, a nation has chosen God. Second, God has chosen the nation. You’ve heard me say this time and again. Our nation was built to be under God. Our Founding Fathers were not perfect people but they definitely believed that God was the source of our nation. Our Declaration of Independence begins with this preamble – “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the Pursuit of happiness.” Our Constitution does not directly mention God but he is assumed and implied. The 2 documents had different goals but they both chose God as the source of blessing for our nation.

But, God also has to choose us as a nation. In my view, America has been a source of good throughout her brief history. Has everything been perfect? Of course not. Nonetheless, God has been guiding us with his eye. 13 “The LORD looks from heaven; He sees all the sons of men. 14 From the place of His dwelling He looks on all the inhabitants of the earth.” We have to choose to see that? Have you heard of the “All-seeing eye” or the “Eye of Providence?” You can see it on the back of a $1 bill. It is on the top of a pyramid with 13 layers, representing the 13 original colonies. Over the capstone are the words “Annuit Coeptis,” which means “Favors Undertakings” or “God has favored our undertakings.”

God is not only omnipresent and omniscient, but he also actively shapes us. 15 He fashions their hearts individually; He considers all their works. This is not just in a personal context but in a national context as well. 16 No king is saved by the multitude of an army. A mighty man is not delivered by great strength. 17 A horse is a vain hope for safety; Neither shall it deliver any by its great strength.” God shaped the hearts of our Founding Fathers so they could design a nation like no other. God gave them the wisdom to design a nation that would not be under the tyranny of a monarch. We all know that the Revolutionary War was fought against the strong and coercive measures by King George of England against the colonies. Neither did the Founding Fathers want a nation under the tyranny of the multitude. They didn’t want to set up a democracy like the ancient Greeks. That was just majority rule. They didn’t want that. Can you imagine what it would be like if the majority in a society made decisions only for themselves and not for the minority? What if the majority wanted to enslave the minority? What could we do to make sure that the majority could be kept in check? The Founding Fathers were not only trying to prevent the tyranny of a king, but they were also trying to prevent the tyranny of the majority. They came up with 8 block and tackle measures to keep the majority in check (I’m getting most of this from Dinesh D’Souza’s recent book “The United States of Socialism”):

  1. A Written Constitution: Unlike England’s common law, the Founding Fathers wrote a Constitution, a supreme charter that would override the will of the majority. This would keep the government in check. This could be amended but the process is very difficult.
  2. The Bill of Rights: This was added to put a series of limitations on the government that begin with “Congress shall make no law”—
  • no law restricting speech, or the press, or the free exercise of religion
  • Citizens have the right to assemble, to bear arms, and enjoy the due process of the law, and to be protected against unreasonable search and seizure
  1. The Supreme Court: They can strike down those federal laws that go against the Constitution and protect the rights of the citizens against the majority.
  2. Representative Government: People elect leaders who represent them. If you don’t like your leaders, then elect others at the next term.
  3. Separation of Powers: Power is divided between 3 branches—
  • Legislative with elected officials in the House of Representatives and Senate, together forming the Congress. Their job is to make the laws;
  • Executive with the President of the United States who acts as the head of State and Commander-in-Chief of the armed forces. He implements and enforces the law by appointing heads of federal agencies and Cabinet;
  • Judiciary with power to arbitrate and resolve legal disputes. They are appointed by the President and confirmed by the Senate.
  1. Federalism: Power is divided between the national government and state government.
  2. Checks and Balances: Congress makes laws but the President can veto them. To overturn a veto, it requires congressional supermajority. The President can enforce the laws but the congress and the judiciary branches provide oversight. The judges interpret the Constitution, but they are appointed by the President and confirmed the Senate.
  3. The Electoral College and the 2 branches of the legislature – the House and the Senate: The President, members of the Congress, and senators are elected by the people. However, the Electoral College makes sure that the bigger states with more people do not decide the presidency. Each state has 2 senators a piece but the smaller ones have fewer congressional representatives.

The point is that our Founding Fathers wanted to create a nation that would be fair to everyone. By God’s hand, they came up with an amazing system of checks and balances. They wanted to make sure that “might will not make right.” Our nation fought a bloody Civil War to end slavery. But, in each generation, our leaders knew that this would happen but the nation would go on because it was built on the right foundation. Lincoln acknowledged this in the Gettysburg Address (Video):

“Fourscore and seven years ago our fathers brought forth, on this continent, a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived, and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting-place for those who here gave their lives, that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate, we cannot consecrate—we cannot hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom, and that government of the people, by the people, for the people, shall not perish from the earth.”

How much clearer can we get!

Let’s read the final words of the psalm—18 “Behold, the eye of the LORD is on those who fear Him, on those who hope in His mercy, 19 To deliver their soul from death, And to keep them alive in famine. 20 Our soul waits for the LORD; He is our help and our shield. 21 For our heart shall rejoice in Him, because we have trusted in His holy name. (In God We Trust.)22 Let Your mercy, O LORD, be upon us, just as we hope in You.”

Are you praying for our nation? Are you hoping in his mercy on our nation? Are you saved?

Under God by Dr. Abidan Shah

Under God

UNDER GOD by Dr. Shah, Clearview Church, Henderson

Introduction:  Lately, I’ve heard a lot of “I can’t believe what’s happening in our country” and “We need a lot of prayers as a nation.” I agree—It is sad what’s happening in our nation and we do need a lot of prayers. But, sometimes, I also hear things like “America is a horrible nation” and “Other nations are so much better than us in this or that.” Once in a while, a Hollywood actor will also claim that he/she is leaving America. I want to ask them “How soon can you make that happen!” To be honest, most of these people won’t last 5 minutes out there! And, I’m not talking about living in some gated resort or on a movie set. Here’s my point: America is not a perfect nation. It has its faults. Having said that, I still believe that it is the greatest nation on earth. The secret of our success in the face of some incredible odds is that we were built on the foundation of “One Nation Under God.” It is up to us, the church, to fix our faults by God’s help and continue to be that “One Nation Under God.” That’s the title of our message today—UNDER GOD—from Psalm 33:12. Let’s turn there. By the way, this is part 1.

Psalm 33:12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.” This verse is often invoked as the source of our Christian or godly heritage in America. It’s essence can be found in some very important places. First, it can be seen on our nation’s monuments, like the capstone on the Washington Monument has the words “Laus Deo,” which is Latin for “Praise be to God.” In the Capital Building, over the east doorway of the Senate Chamber are the words “Annuit coeptis,” which is Latin for “God has favored our undertakings.” The same statement is also found on the Great Seal of the United States. Then, the slogan “In God We Trust” is found over the south entrance of the Senate Chamber, in the House Chamber (Behind the President in the State of the Union address), and on our money. Then, our Pledge of Allegiance also carries the phrase “One Nation Under God.” All these examples show that Psalm 33:12 is a very important scripture for us as Christians in America. Even if the verse is not quoted, the idea is everywhere.

Personal Testimony: Having grown up in a country that was not built on this verse, I can attest that this nation is unlike any nation on the face of this planet.

Context: Before we start studying this verse to see how it applies to us as a nation today with all that’s going on, we need to back up and notice that this psalm does not have a title or a superscription like the other psalms around it. In other words, we don’t know for sure who wrote this psalm or why it was written. But, there is some evidence from early manuscripts from Qumran that this was probably a psalm of David. Then, why was this description omitted in the other manuscripts? Maybe, it was because Psalm 33 was seen as a continuation of Psalm 32. It was understood that they were connected. To understand that we need to notice the similarities between the last verse of Psalm 32 and the first verse ofPsalm 33. Listen carefully to Psalm 32:11 “Be glad in the LORD and rejoice, you righteous;And shout for joy, all you upright in heart!” Now, listen carefully to how the very next psalm begins—Psalm 33:1 “Rejoice in the LORD, O you righteous! For praise from the upright is beautiful.” Did you hear the similarities? In fact, in the Hebrew, the same exact word “ranen” is used for “shouting for joy,” “tsedek” for righteous, and “yasher” for upright.

What does all this mean for us? Before we can start talking about “Blessed is the nation whose God is the Lord,” in Psalm 33 we need to make sure we are in line with what Psalm 32 has to say. What is Psalm 32 saying? A Psalm of David. A Contemplation.”Meaning: David, the man after God’s own heart, has written these words. 1 “Blessed is he whose transgression is forgiven, whose sin is covered.” Before we can talk about being blessed as a nation, we need to talk about the blessing of being forgiven. 2 “Blessed isthe man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit.”In just these 2 verses, three different words are used to designate evil: “Pesha” = rebellion against God; “Chatah” = sin, turning away from the true path; “Hawon” = distortion, absence of respect for God’s will. What is needed? Confession and Repentance. What happens if this is not done? 3 “When I kept silent, my bones grew old through my groaning all the day long.” In recent days, we are seeing a lot of people talking and screaming, but we are not saying what needs to be said. What needs to come out of our mouths are words of repentance! 4 “For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer.” Can you feel the heaviness of sin?

Now begins his Confession and Repentance. 5 I acknowledged my sin to You, and my iniquity I have not hidden. I said, ‘I will confess my transgressions to the LORD,’ and You forgave the iniquity of my sin. 6 For this cause everyone who is godly shall pray to You in a time when You may be found; Surely in a flood of great waters they shall not come near him.”Notice: The command to pray is to the godly, the righteous. Maybe, the reference here is to Noah’s flood. If so, then we are to stand in the gap for others. We are to pray in confession and repentance for our collective sins:

  • removing prayer and Word of God from our schools;
  • legalizing abortion, the killing of unborn children;
  • redefining human sexuality, marriage, and family;
  • glorifying sex and violence through entertainment;
  • living self-centered and complacent lives;
  • embracing any and every view that is sent our way without checking with the Word of God.

We are facing the consequences of decades of these decisions.

Will we be okay? 7 “You are my hiding place; You shall preserve me from trouble; You shall surround me with songs of deliverance. 8 I will instruct you and teach you in the way you should go; I will guide you with My eye. Like Dad guiding me in how I should be at the dinner table with special guests.

9 Do not be like the horse or like the mule, which have no understanding, which must be harnessed with bit and bridle, else they will not come near you.” It seems like we went from one pandemic to another, from a physical to a cultural pandemic. Could it be that God is using this time to harness and draw his people to himself? Are we being mule-headed and stubborn? 10 “Many sorrows shall be to the wicked; But he who trusts in the LORD, mercy shall surround him.” When proper confession and repentance happens, then comes verse 11 “Be glad in the LORD and rejoice, you righteous; And shout for joy, all you upright in heart!” The problem with us is that we want verse 11 without going through verses 1-10.

Question: Have your transgressions been forgiven? Have your sins been covered? Have you truly asked God what he is doing in your life and our nation through these pandemics?

Having gone through Psalm 32, we can now begin Psalm 33     1 “Rejoice in the LORD, O you righteous! For praise from the upright is beautiful.” 2 Praise the LORD with the harp; Make melody to Him with an instrument of ten strings. 3 Sing to Him a new song; Play skillfully with a shout of joy. 4 For the word of the LORD is right, and all His work is done in truth. 5 He loves righteousness and justice; (tsedek and mishpath) The earth is full of the goodness of the LORD. 6 By the word of the LORD the heavens were made, And all the host of them by the breath of His mouth. 7 He gathers the waters of the sea together as a heap; He lays up the deep in storehouses. 8 Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. 9 For He spoke, and it was done; He commanded, and it stood fast. 10 The LORD brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect. 11 The counsel of the LORD stands forever, The plans of His heart to all generations. 12 Blessed is the nation whose God is the LORD, The people He has chosen as His own inheritance.

Next week we will look in detail on how the founding of our nation was based on the values that come from this book.

Invitation: Are you saved? Are you forgiven? Have you repented of your sins? Are you praying for healing in our nation?

2 Chronicles 7:14 “if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

Rejoice by Dr. Abidan Shah

Rejoice

REJOICE by Dr. Abidan Shah, Clearview Church, Henderson

Introduction: A big thanks to our wonderful team and our volunteers for getting everything ready for us to get back in! It’s good to be back in! I don’t know how it has been for you but, for me, every day I’ve had to choose how I would face this crisis. I could choose either to live by fear and stress or I could choose to live by faith and rejoice. Human beings have been endowed with the gift of choice unlike the animal world. Animals choose but they do it out of instinct. Our dog gets really stressed when there’s a storm coming because she is scared of thunder and lighting. She gets really happy when she sees us because she knows that we love her and we will give her a treat. We had a cat too but I could never figure him out. Unlike animals, our choices are far more complex, and motivated by moral values and consequences. How did you choose to face this crisis? Did you choose to live by your instinct and fear or did you choose to live by your faith and rejoice?

Here’s the point: To rejoice through a crisis is a choice that every believer must make. If not, there will be fear and strife. It’s in choosing to rejoice that we have the peace of God and we can see the God of peace.

In our series through Paul’s letter to the Philippians, we come to Philippians 4:4 for our message titled “REJOICE.” Let’s turn there.

Philippians 4:4 “Rejoice in the Lord always. Again I will say, rejoice!”

Context: As Paul was wrapping up his letter to the Philippians, he told them twice to rejoice. This is not a new command that he was introducing now. He had been telling them to do that all along. Philippians 2     17 “Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. 18 For the same reason you also be glad and rejoice with me.” Again, in Philippians 3:1 “Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it issafe.” He even gave his own example in rejoicing. Philippians 1:18 “What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.” Don’t forget that Paul was in a Roman prison and he wasn’t sure if he was going to make it out alive. Paul could have been stressed and depressed. He could have even told the Philippians to be sad and mournful for him. To the contrary, he chose joy and told his “joy and crown,” the Philippians, to do the same.

What does it mean to rejoice? People often confuse peace with joy. In our book “30 Days Through a Crisis,” Nicole and I explain the difference. Peace is the calm assurance that God is in control and that everything will be okay. Joy is an outward celebration of God’s goodness. The Old Testament talks about joy with the Hebrew word “simchah,” which referred to singing, dancing, clapping, and other similar expressions during festive occasions like seeing a loved one, hearing good news, victory over an enemy, harvest, wedding, etc. The psalms are full of words of rejoice. In the New Testament, joy (chara) was the celebration of the coming of the Messiah. It’s the experience of being in Christ and having the fullness of the Spirit. You could be going through the worst of times and still be joyful because you are in Christ and you cannot lose the fullness of the Spirit. Yes, there will be tough days when we may not feel well, get a bad report, or lose a loved one, but, because the source of your joy is in Christ and his life, we can still rejoice. Question: If all that is true, why did we let this crisis steal our joy?

How do I rejoice? Do I jump up and down? Do I need to act all happy? Paul is about to teach us how starting in verse 5 “Let your gentleness be known to all men.” The Greek word is “epieikes.” It is one of the attributes of God. In the LXX, that word “epieikes” is used in Psalm 85:5 “Will You be angry with us forever? Will You prolong Your anger to all generations?” God does not hold grudges. Same word is used by Paul in 2 Corinthians 10:1 “Now I, Paul, myself am pleading with you by the meekness and gentleness of Christ…”Christ was meek and gentle in the face of suffering. By the way, 5 “Let your gentleness be known to all men. The Lord is at hand.” Meaning: The True Examiner who can see the outside and inside is watching and coming soon to judge us.

Principle: To rejoice, you have to be gentle instead of judgmental.

6 “Be anxious for nothing…” The Greek word “merimnaw” was used by Jesus in his Sermon on the Mount – Matthew 6     31 “Therefore do not worry, saying, “What shall we eat?’ or “What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”Unfortunately, we get anxious during crisis. Instead, “but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.” In other words, when you pray, remember to thank God for what he has already done for you.

For e.g. Clearview Staff families came together each week to pray for you.

Principle: To rejoice, you have to pray with gratefulness rather than panic.

What will be result? 7 “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” There is a peace that the world has. It is the absence of conflict. We are not talking about that. The peace we are talking about goes far beyond (huperecho). It is the calm assurance that all is well and will turn out for the best. It is knowing deep within that no matter what the headlines are saying and the pundits are prognosticating, the living true God is in control. It is knowing that Jesus is in the storm with us and he will stand up and say “Peace, be still.” By the way, this is much more than just some intellectual understanding. This peace of God stands as a sentry guarding us through the crisis.

Principle: To rejoice, you need the peace of God to guard your heart and mind through Christ Jesus

8 “Finally, brethren, whatever things are true, whatever things are noble, whatever things arejust, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” So many times, through my life, especially through this crisis, I have thought about this passage. The Greek word is “logizomai.” Previously, Paul used the word “phronema,” which as a verb means “to think,” “to judge,” or “to set one’s mind on.” Now, he used “logizomai,” which means to “consider,” “think,” “ponder,” “reason,” “meditate.” What do I focus on? In some sense, this is about focusing on the beautiful, inspiring, and profitable things, but it’s much more than that. The only place we will find all of these things in one place is in the person of Jesus Christ. He is the man from heaven who has demonstrated heavenly citizenship values.

  • whatever things are true, – Jesus is the Way, the Truth, and the Life.
  • whatever things are noble, – At the name of Jesus, every knee will bow.
  • whatever things are just, – Jesus took God’s justice and offered us mercy.
  • whatever things are pure, – Jesus is God’s Holy and Righteous One.
  • whatever things are lovely, – Jesus was common and yet he demonstrated glory.
  • whatever things are of good report, – Jesus grew in favor with God and man.
  • if there is any virtue and if there is anything praiseworthy – Revelation 5 11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!”

Principle: To rejoice, you have to choose to focus on your heavenly citizenship values.

9 The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.

For e.g. When we went out to serve our community, not recklessly, we saw the God of peace, Jesus Christ in the faces of people.

Principle: To rejoice, follow those who have the God of peace with them.

I began the message with this statement: To rejoice through a crisis is a choice that every believer must make. If not, there will be fear and strife. It’s in choosing to rejoice that we have the peace of God and we can see the God of peace.

Invitation: How did you choose to face this crisis? Did you choose to live by your instinct and fear or did you choose to live by your faith and rejoice?

Do you have a reason to rejoice? Are your sins forgiven? Are you saved?

Gospel-Centric by Dr. Abidan Shah

Gospel Centric.jpg

GOSPEL-CENTRIC by Dr. Shah, Clearview Church, Henderson

Introduction: Do you know someone who is really into something like a hobby, sport, or some cause? They talk about it all the time. They want you to get excited about it just as much as they are. I knew someone like that when we lived back in Georgia about 25 years ago. Nicole and I were friends with this couple from her dad’s church. The man was an A-grade mechanic and was also big into Nascar. He would talk to me about it all the time about the size of the engines, the pistons, the tire pressure, and on and on. Even though I didn’t know a thing about Nascar, before long I was talking about Rusty Wallace, Jeff Gordon, Bill Elliott, Ernie Irwin, and Dale Earnhardt (No. 3). I was coming home after church and actually watching the races! Once we moved, I sort of stayed into it and then I lost interest. So also, with the gospel, there are people who are so consumed with the gospel that they can’t help but talk about it all the time. They love sharing the gospel. They are gospel-centric. When you are around such people, you become just like them. You also become gospel-centric. That’s the title of our message today in our new series through Paul’s letter to the Philippians titled “COMMUNITY.”

Philippians 1     3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now…7 “… both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace…12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel27 Only let your conduct be worthy of the gospel of Christ…” 4:15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.

Question: Paul’s ministry was gospel-centric. He wanted the Philippians to make their church gospel-centric as well. How much is your life gospel-centric? Do you think our church is gospel-centric enough? Do you know the gospel? Are you saved?

Context: If you grew up in church, you probably heard the word “gospel” at some point. How important is this word “gospel”? You may have heard it before or maybe from me that the word “gospel” comes from the old Anglo-Saxon word “godspell,” which was an abbreviation of “goodspell.” “Good” means good, of course, but “spell” means story or news. So, Gospel = Good News. But, in today’s message, we are going deeper and looking at the Greek word behind gospel—“euangelion.” It is found several hundred times in various forms in the New Testament, about 84 times in Paul’s letters, and about 9 times in his letter to the Philippians. For starters, it was not invented by Paul or by the other New Testament writers. Neither was it borrowed from the Greco-Roman world, even though it was used to refer to good news like the birth of the emperor and special decrees by him, and sacrifices were offered to the gods when the “euangelion” of victory came to them. This helps our understanding of the word but the New Testament writers had a different source for “euangelion.” It was the Old Testament, especially Isaiah 40-66, where it talks about the coming of the Messiah. Listen to Isaiah 61:1 “The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to preach good tidings (Here, the Greek word for “good tidings” in the LXX is “euangelizo” from “euangelion”) to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.” The gospel was rooted in the Scriptures as the promise of the coming Messiah. The world was in bad news but good news was in its way!

When Jesus came, he saw his ministry as a fulfillment of this prophecy. At the start of his ministry, he went into the synagogue and read Isaiah 61, and declared “Today this Scripture is fulfilled in your hearing” (Luke 6:21). Then, he went everywhere preaching the gospel of the kingdom and doing the things listed in Isaiah 61. When John the Baptizer doubted Jesus’ ministry, Jesus quoted Isaiah 61 in Matthew 11     5 “The blind see and thelame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them.” When the gospel writers wrote about the ministry of Jesus, they also used the same word “euangelion” to refer to his coming— Mark 1:1 “The beginning of the gospel of Jesus Christ, the Son of God.” This continued in the early church where the book of Acts repeatedly used the word “euangelion” to refer to the coming of God’s Kingdom through Jesus Christ, his death, and his resurrection. Both Peter and Paul referred to themselves as preachers/ministers of the gospel: Acts 15:7 “…And…Peter…said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe”; Acts 20:24 “…nor do I (Paul) count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.”

The point I am making here is that the Old Testament writers, Jesus, gospel writers, the early church, and the pillars of the church (Peter and Paul) were all gospel-centric. Their main focus was bringing the good news to the world that was under bad news.

Question: Are you gospel-centric? Is our church gospel-centric?

Let’s get back to Philippians: In what ways was Paul gospel-centric to the Philippians? He uses the word “euangelion” 9 times in this letter. Let’s quickly look at them:

Philippians 1    3 “I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now.”

  1. The gospel binds us in fellowship.

Philippians 1:7 “just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.”

  1. The gospel opens opportunities for God’s grace.

Philippians 1:12 “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel.”

  1. The gospel takes precedence over trials.

Philippians 1     15 “Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.”

  1. The gospel neutralizes bitter envy.

Philippians 1:27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.”

  1. The gospel demands a certain conduct.

Philippians 2    21 “For all seek their own, not the things which are of Christ Jesus. 22 But you know his proven character, that as a son with his father he served with me in the gospel.”

  1. The gospel proves selflessness.

Philippians 4     2 I implore Euodia and I implore Syntyche to be of the same mind in the Lord. 3 And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.

  1. The gospel increases our value.

Phil. 4:15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.

  1. The gospel offers opportunities to partner.

Question: Is the gospel the glue that holds our fellowship together? Does the gospel take precedence over our personal trials? Are you living up to the conduct worthy of the gospel? Are you partnering with others in sharing the gospel?

Here’s the final question: What is the content of the gospel? Paul actually gives us the content of the gospel in 1 Corinthians 15    1 “Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved…3 For I delivered to you first of all that which I also received: (Meaning: Paul is not the manufacturer of the gospel) that Christ died for our sins according to the Scriptures, (There’s the bad news) 4 and that He was buried, and that He rose again the third day according to the Scriptures, (There’s the good news) 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren…” (There’s the proof of the good news)

Question: Do you understand this gospel? Do you believe this gospel? Are you on the gospel of train? Or, have you lost your train of thought and are stranded with some poor substitutes?

Community by Dr. Abidan Shah

Community

COMMUNITY by Dr. Shah, Clearview Church, Henderson, NC

Introduction: The history of our world is littered with countless obsoletes. Think about the technological obsoletes of the past few decades—phone booths, calling cards, pagers, palm pilots, floppy disks, Kodak films, calculator watches, Sony Walkman, etc. Many of the things we use today will probably become obsolete by tomorrow. Lately, in light of the current crisis, some people are claiming that even how we interact with each other (shaking hands, gathering in crowds) is going to become obsolete and they are applying this even to the church. They are claiming that we won’t necessarily come together physically. Instead, we may do all this over technology with small groups of people gathering here and there. Please listen carefully: No matter what will become obsolete in this world with regards to technology and cultural habits, the church of Jesus Christ will never become obsolete. God has said in his word that his church will remain no matter what and the Gates of Hell will not prevail against it. Throughout the history of Christianity, peoples and governments have prognosticated the death of the gathered church. They died but the church still gathers and lives on. Today’s message is heavy on my heart. We’re going back to Paul’s letter to the Philippians. We’ve studied portions of this letter before but now we’re starting a new series titled COMMUNITY.

Philippians 1     1 “Paul and Timothy, bondservants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 I thank my God upon every remembrance of you, 4always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now.”

Question: What do you believe about the gathered church? Do you belong to the church of God? Are you saved?

Background: Those of you who’ve been at Clearview for some time may remember that, in 2018, we went through the first chapter of Philippians, and then, last year (2019), we covered the second chapter. That series was called “MIND (RE)SET.” For the benefit of those who weren’t here last year or the year before, I want to quickly mention 2 things as background information:

First, the Philippians were Paul’s pride and joy. He had founded the church in Philippi. If you remember, Paul had come to Philippi in response to the Macedonian Call. Acts 16 tells us of 3 dramatic conversions: first, a business woman named Lydia by the Zygaktis or Krenides River (I’ve been there); second, a slave girl who was demon possessed; and third was the Philippian jailer and his whole family. If you want to know how Paul felt about the Philippian church, listen again to Philippians 1:3 “I thank my God upon every remembrance of you…”

Question: Do you thank God every time you think about the church? Do you miss the time we had together? Do people say that about you?

Second, this was not just an ordinary letter. Paul wrote this letter from a prison cell in Rome. How do we know that? Philippians 1:7 “…both in my chains and in the defense and confirmation of the gospel…” Again, verse 13 “so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ.” More than likely, Paul was in a house arrest situation since he was able to send letters and receive friends. Nonetheless, this was a serious situation. Listen to Philippians 1:20 “…Christ will be magnified in my body, whether by life or by death.” Meaning: There was a strong possibility that Paul will not make it alive out of this prison. In the midst of such grave uncertainty, Paul took the time to write to the Philippian church. Why? When we read the letter carefully, we find 2 hints that help us understand the purpose for the letter:

  1. Paul mentions the word “chara” joy about 5 times in various forms:
  • Philippians 1:4 “always in every prayer of mine making request for you all with joy.”
  • Philippians 1:25 “…I know that I shall remain and continue with you all for your progress and joy of faith.”
  • Philippians 2:2 “…fulfill my joy by being like-minded”
  • In Philippians 2:29 Paul wants them to receive Epaphroditus, one of his companions in ministry, with joy.
  • Philippians 4:1 Paul calls them, “…my beloved and longed-for brethren, my joy and crown…”

Paul also uses the related word “chairo” meaning rejoice about 7 times in various forms. The most famous one being Philippians 4:4Rejoice in the Lord always. Again I will say, rejoice!” Because of this some people have assumed that Philippians is Paul’s letter to teach us the importance of Joy in the midst of trials. This could’ve been true if it wasn’t for the second hint.

  1. Paul repeatedly talks about division among the Philippians.
  • Philippians 1:27 “Only let your conduct be worthy of the gospel of Christ…stand fast in one spirit, with one mind striving together for the faith of the gospel.”
  • Philippians 2:2 “…fulfill my joy by being like-minded
  • Philippians 2 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.
  • Philippians 2:14 “Do all things without complaining and disputing.”
  • Philippians 3:16 “…let us walk by the same rule, let us be of the same mind.”
  • Philippians 4:2 “I implore Euodia and I implore Syntyche to be of the same mind in the Lord.”

What exactly was happening in the Philippian church? There were divisions in the body and because of that joy was leaking out. Please listen very carefully: Nothing will deplete joy in the Christian life faster than division in your life, your marriage, your family, and your church. All it takes is for one divisive person to start something and before you know it, the whole body is infected with a spirit of division.

The current crisis has scattered the church. That doesn’t have to be bad if we try to use it as a limited time opportunity to spread the gospel of God in creative ways. Then, it’s time to come back together as a church. Technology can never be a substitute to the actual gathering of the people of God in a physical location. Pockets of people meeting online or in someone’s home is not church. How about Matthew 18:20 “For where two or three are gathered together in My name, I am there in the midst of them”? Have you read the context? Let me read to you Matthew 18:17 “And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.” That passage about 2 or 3 is given in the context of church discipline! Don’t get me wrong. We want small groups, Sunday School groups, and inner circles, but they are not to become a substitute for church.

Let me go back to where we began: No matter what will become obsolete in this world with regards to technology and cultural habits, the church of Jesus Christ will never become obsolete. God has said in his word that his church will remain no matter what and the Gates of Hell will not prevail against it.

  • Jesus is the founder of the church. Anything he has founded cannot be destroyed. In fact, the church is referred to as the “bride of Christ” (Revelation 19 and 21).
  • The church is not just a group hanging out here and there. It refers to the assembly in Jerusalem, Antioch, Derbe, Lystra, Ephesus, Philippi, etc. 1 Corinthians 10:17 “For we, though many, are one bread and one body; for we all partake of that one bread.”
  • When Paul talks about the church, he is referring to the “concrete assembly of those who have been baptized at a specific place.” (J. Roloff) The model were the early synagogues of the Jewish people. Yes, the church are the people primarily but the places they met is also the church. It was a visible representation of their presence in a city or town. That’s why I like the steeple.
  • Listen to the imagery of the church in Ephesians 2 19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.

The famous theologian John Stott said, “The church lies at the very center of the eternal purpose of God. It is not a divine afterthought. It is not an accident of history.”

Throughout the history of Christianity, peoples and governments have prognosticated the death of the gathered church. They died but the church still gathers and lives on.

Hebrews 10    24 And let us consider one another in order to stir up love and good works, 25not forsaking the assembling of ourselves together, as is the manner of some, but exhortingone another, and so much the more as you see the Day approaching.

Conclusion: What do you believe about the church, the physical gathering of the body of believers in a physical location? Do you think God has stepped away from the church, saying, “this Covid-19 really got me; y’all going to have to figure this one out”? If you care about the Lord, then you will care about his bride, the church. Are you allowing someone to create division in the body? Are you a member of the body of Christ? Are you saved?

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