Revelation by Dr. Abidan Shah

REVELATION by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  What if you were to find a brown paper sack with ten thousand dollars in ten- and twenty-dollar bills in the bushes where you parked your car? What if you go to visit a rich uncle who gives you a check for ten thousand dollars? What’s the similarity? They are both leave you with ten thousand dollars. What’s the difference? One could get you shot or land in jail and the other fills your heart with love and gratefulness for your uncle. What makes the difference? How did you come across it? In our series called “CONTEND,” we are spending the next few weeks on some of your questions regarding the Bible. Some of you asked, “Is the Qur’an for the Muslims what the Bible is for the Christians?” “Aren’t all religions basically saying the same things in their holy books?” Main point: Before we can understand and evaluate the Content of any holy book, we need to understand the form of its Revelation. In other words, before we can open and decide if a holy book is God’s word, we need to understand how it came to us. Unlike other holy books, biblical revelation testifies to God’s holiness, love, and grace towards fallen sinful human beings. It is his rescue manual to save us and draw us to himself.

Jeremiah 1:9 Then the LORD put forth His hand and touched my mouth, and the LORD said to me: “Behold, I have put My words in your mouth.” Jeremiah 30     1 The word that came to Jeremiah from the LORD, saying, 2 “Thus speaks the LORD God of Israel, saying: ‘Write in a book for yourself all the words that I have spoken to you.”

Context: Last week, we learned that “Authority is the basic theological issue into which discussions of biblical revelation, inspiration, and interpretation finally run” (J.I. Packer).

  • The Bible has to be obeyed (Application) because it is Authoritative.
  • Before you can properly apply, you have to correctly interpret it (Interpretation).
  • The Authority only extends to the Canonical books because they alone were recognized by the church.
  • They alone were recognized by the church as Canonical because they alone were Inspired.
  • Because they are Inspired, they are Inerrant.
  • They are Inspired and Inerrant because they were Revealed by God through the Holy Spirit to his people.

In today’s message, our focus is on REVELATION, especially Special Revelation. If you remember, we need more than General Revelation (Nature, History, Human Nature). We also need specific instructions regarding God’s plan of salvation. I briefly touched on how the 66 books of the Bible have information in them, which is Personal, Anthropic, and Analogical. Sometimes, it is historical acts (Abraham and Isaac; Babylonian exile), other times, it is divine speech (“The word of the Lord came to me…”), and then there is the major revelation – the incarnation of Jesus. Muslim apologists challenge the biblical claim of special revelation on 2 points:

  1. They claim that how the Qur’an was revealed is far superior to how the Bible was revealed.
  2. Moreover, they claim that the Bible is no longer God’s revelation because it has been corrupted by Jewish people and Christians.

Others even try to be dismissive and claim that they’re all the same.

To answer these charges, we need to compare the Events and the Content of the 2 revelations (Taken from Ida Glaser’s works and my dad’s many sermons):

  1. Event

A. Qur’an – It is claimed that it came to one man, a prophet named Muhammad from the age of 40 until his death, 23 years later. The account is found in the Hadith. They are reports of what Muhammad said or did. The Qur’an is interpreted through the Hadith which were collected 200-300 years after his death. The Qur’an is the Wahy, the pure revelation of God. It exists in heaven and everything else, including translations, is just interpretation or rendition. Ilham is God revealing his knowledge into the mind of the person. This is like the Biblical doctrine of inspiration. Under wahy, there is no such thing as the “original message” or “context” or the “true words” of the prophet Mohammed; the Qur’an is the word of God. There are debates about the Hadiths right now. Also, there are commentaries on the Qur’an. Since, there is no context, not much is left to interpret, only application. Also, there are differences and many don’t interact with each other. Nonetheless, listen to the Hadith Sahih al-Bukhari 1:3 –

The first revelation that was granted to the Messenger of God was the true vision of sleep, so that he never saw a vision but the truth of it shone forth like the bright gleam of dawn. Then solitude became dear to him and he used to seclude himself in the cave of Hira, where he would devote himself to Divine worship for several nights before coming back to his family. He would take provisions for this purpose, then he would return to Khadijah (first wife) and get some more provisions for a similar (period), until the Truth (Gabriel) came to him while he was in the cave of Hira. The Angel came to him and said, ‘Read’. He said, ‘I am not one of those who can read.’

And he continued ‘Then he (the Angel) took hold of me and pressed me so hard that I could not bear it anymore, after which he let me go and said, ‘Read’. When I replied, ‘I am not one of those who can read’, he took hold of me and pressed me a second time so hard that I could not bear it anymore, then he let me go again and said, ‘Read’. I said,’ l am not one of those who can read’.

The Prophet continued: ‘Then he took hold of me and pressed me a third time, then he let me go and said, “Read in the name of thy Lord who creates―creates man from a clot. Read, and thy Lord is most Generous” (from Surah 96:1-3).

The Messenger of God returned with this (message), his heart trembling, and he went to Khadijah, daughter of Khuwailid and said, ‘Wrap me up, wrap me up’. So they wrapped him up until the awe had left him.

In al-Bukhari 1:2, we find more information regarding these events:

Aishah, the mother of the faithful reported that Harith ibn Hisham asked the Messenger of God, ‘O Messenger of God, how does the revelation come to thee?’ The Messenger of God said, ‘Sometimes it comes to me like the ringing of a bell, and that is the type which is the hardest on me; then he (the Angel) departs from me and I retain in memory from him what he said. At times the Angel comes to me in the likeness of a man and speaks to me and I retain in memory what he says.’ Aishah said: ‘And I saw him when revelation descended on him on a severely cold day; when it departed from him his forehead dripped with sweat.’

It is claimed that Muhammad’s illiteracy is the greatest proof of the miracle of the Qur’an, as it is the highest style of Arabic poetry. Also, only the Arabic Quran is authoritative. This is the language in which it was given, and the translations involve interpretation, which can be distorted. School kids are told to memorize the Quran in Arabic even in countries where Arabic is not the main language. Recitation of the Quran must be in Arabic. The original is in the heaven and was

B. Bible

  • The Bible was written by 40 independent writers.
  • It was written over a time span of 1500 years.
  • They wrote it in 3 different languages – Hebrew, Greek, and Aramaic.
  • The writers lived in 3 different continents – Asia, Africa, and Europe – Moses wrote in the desert of Sinai, Daniel from exile in Babylon, and Ezra in the ruined city of Jerusalem, Paul wrote in a prison in Rome, and John on the island of Patmos.
  • They had 20 different occupations – kings, a general, at least 2 fishermen, a musician, a priest, a tax collector, a medical doctor, a judge – Moses was a shepherd, Solomon was a king, Matthew was a tax collector, Luke was a medical doctor, and Paul was a scholar/missionary/tentmaker.
  • It has a cast of 2,930 characters in 1,551 places.
  • Its message is expressed in all literary forms – poetry, prose, speech, lists, etc.
  • There were certain qualifications for prophets in the Old Testament.
  • It was written under many different circumstances – Joshua wrote while invading the land of Canaan, David wrote during a time of war, Jeremiah wrote at the sorrowful time of Israel’s downfall, Peter wrote while Israel was under Roman domination.
  1. Content:

A. Qur’an

  • Sometimes, it is a warning (Surah 18:4). Other times, it is a reminder (Surah 81:27). Yet other times, it is a guide and a witness (Surah 46:12).
  • No organization. It is claimed that the sections can be divided into Mecca, Medina, and Mecca. It is based on information from much later that is disputed.
  • No such thing as the Fall. Man is just forgetful and must be reminded.
  • Those who disregard or reject the Qur’an will face the judgment to come.
  • Ultimately, it is God’s law for man and submission is the way.
  • No mediation or sacrifice is needed. God is merciful.
  • Many times, it makes references to events from the Old and the New Testament. In fact, it needs the bible to make sense of many of the references regarding Adam, Enoch, Noah, Abraham, Lot, Isaac, Ishmael, Jacob, Joseph, Moses, Aaron, David, Solomon, Elijah, Elisha, Ezekiel, Job, Jonah, Zechariah (father of John the Baptist), John the Baptist, and Jesus.
  • It even reprimands the Jewish people and the Christians for refusing to accept Muhammad as “the prophet like Moses,” “altogether lovely” from Song of Solomon, and the paraclete (another comforter). Sometimes, it refers to us as “the people of the Book” and misunderstand the Trinity! “O people of the Book! commit no excesses in your religion…so believe in Allah and His Apostles. Say not “Trinity”: desist: it will be better for you: for Allah is One Allah:” (Surah 4:171-172) “And when God said, “O Jesus son of Mary! Didst thou say unto mankind, “Take me and my mother as gods apart from God?” [Jesus son of Mary] said, “Glory be to Thee! It is not for me to utter that to which I have no right.” (Surah 5:116-118)

B. Bible

  • Mainly a narrative which implies a history and encounter between God and his people. Yes, there are plenty of commands/laws, but they are in a context.
  • Prayers are a two-way relationship.
  • Wisdom and truth are to help us live with God’s guidance.
  • Much emphasis on Jesus because it is the main point!
  • Human beings were made in the image of God with the ability to have a relationship with him. In fact, that is the goal of God for us.
  • We have fallen because of sin. We cannot reach God. He must reach down to us.
  • God is holy. He will punish sin. We cannot handle sin and hence, he must punish a suitable substitute. Only his Son could qualify. The central theme of the Bible is Jesus Christ – In the OT Christ is anticipated and in the NT he is realized.
  • There is just one message – Our problem is SIN and the answer is SALVATION through Jesus Christ.
  • This drama of redemption was communicated throughout the ages – Moses wrote as he led the people to the Promsied Land, Isaiah wrote to warn the people of Israel of God’s judgment against their sins, Zechariah wrote to encourage a disheartened Israel who returned from Babylonian exile, Paul wrote addressing problems in different Asian and European churches, and Matthew wrote to prove to the Jews that Jesus is the Messiah. They are all written in the context of God’s relationship with human beings.
  • One great example is the story of Cain and Abel: “But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepts only from those who ward off (evil). Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds. Lo! I would rather thou should bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers. But (the other’s) mind imposed on him the killing of his brother, so he slew him and became one of the losers. Then Allah sent a raven scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant. For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah’s Sovereignty), but afterwards lo! many of them became prodigals in the earth.” (Surah 5:27-32)

The source of the raven scratching the ground is Jewish commentary (midrash) about how Adam and Eve wondered what to do with their dead son. The context is to warn the older brothers (Jewish people and Christians) of being jealous of the younger brother (Muslims). How about the original context? Cain disregarded God’s requirement for sacrifice. God disapproved Cain’s offering. Cain got angry. God confronted Cain. In envy, he killed his brother. God saw it all. He confronted Cain. He denied his sin. God cursed him. Cain pleaded for mercy. God put a mark on him and said to him in “Therefore, whoever kills Cain, vengeance shall be taken on him sevenfold.” What a world of difference!

2 Corinthians 5.     17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

Authority by Dr. Abidan Shah

AUTHORITY by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Howard Hughes was a very successful American businessman. He made it big in the fields of engineering, aviation, and film making in the mid-1900s. Towards the end of his life, due to physical and mental issues, he became an eccentric and reclusive. Unbeknownst to Hughes, a journalist and novelist named Clifton Irving secured a contract with a large advance from a publishing house to write his autobiography. Irving claimed that he had exclusive interviews with Hughes, which was not true. At the last moment, Hughes and his lawyers stepped forward and exposed the whole thing as a fraud. Some people think that the Bible is nothing but a well-crafted and elaborate fraud on God perpetuated by the church to fleece the masses. In fact, here are some of the questions that you sent regarding the Bible: “Doesn’t the Bible have errors?” “What about all those books that did not make it into the Bible?” “What makes the Bible more special over other religious books?” “Aren’t all the copies of the New Testament corrupt?” “Why do the various translations disagree?” “Aren’t the biblical accounts similar to ancient myths?” It may seem like these questions regarding the Bible are all over the place, but, in reality, they are all connected to the issue of the Authority of the Bible. Main Point: The Bible is unlike any book in the world. It is the word of God without any errors, and it claims authority over our individual lives, church, and world. In fact, submission to scriptures is submission to God, more specifically to Jesus Christ.

Genesis 3:1 Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”

Context: The first assault that Satan made against human beings in their relationship with God was regarding the Authority of the Word of God – “Has God indeed said…”That question had 2 implications: first, are you sure that’s what God said; second, are you sure you have to obey him. The first implication has to do with Revelation. The second has to do with Application. Both are a challenge to the Authority of God’s Word. To understand why the Bible is Authoritative and why we have to Obey it, we need to understand some of the other terms connected to the doctrine of Scripture. If you grew up in church, especially in evangelical circles, I’m sure you have heard a lot of big words regarding the Bible: Inerrancy, Inspiration, Revelation, Authority, Canon, Interpretation, Infallibility, and Application. What do they all mean and how are they connected? To begin with, the key word in all these words is Authority. J. I. Packer (famous evangelical theologian who authored “Knowing God”) wrote, “Authority is the basic theological issue into which discussions of biblical revelation, inspiration, and interpretation finally run.” I have come up with the following chart. It’s not perfect, but it helps us to understand how all the terms connect to Authority and to each other:

  • The Bible has to be obeyed (Application) because it is Authoritative.
  • Before you can properly apply, you have to correctly interpret it (Interpretation).
  • The Authority only extends to the Canonical books because they alone were recognized by the church.
  • They alone were recognized by the church as Canonical because they alone were Inspired.
  • Because they are Inspired, they are Inerrant.
  • They are Inspired and Inerrant because they were Revealed by God through the Holy Spirit to his people.

Let’s start at the beginning:

1. Revelation: This is God making himself known to human beings. There are 2 kinds –

A. General

i. Nature – Psalm 19:1 “The heavens declare the glory of God; and the firmament shows His handiwork.”

ii. History – Daniel 2:21 “And He changes the times and the seasons; he removes kings and raises up kings.”

iii. Human Nature – Romans 2:14 “for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves.” This is only about right and wrong, not salvation.

 B. Special – We need more specific information in order to be saved. Acts 4:12 “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” This is where the 66 books of the Bible come in. The information in them is Personal, Anthropic, and Analogical. They come as historical acts (Abraham and Isaac; Babylonian exile), divine speech (“The word of the Lord came to me…”) and the incarnation of Jesus.

2. Inspiration: This is the process by which revelation is recorded and communicated to God’s people. More specifically, “the supernatural influence of the Holy Spirit on selected individuals which rendered them the instruments of God for the infallible communication of his mind and will” (Charles Hodge). 2 Timothy 3 16 “All Scripture is given by inspiration of God, (theopneustos = God-breathed) and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.” It is verbal (very words and not just concepts and subjects) and plenary (all is equally inspired even if certain parts are more beneficial than others). Also, it has both the human and divine elements (differences between the styles of the prophets and the writings of the gospels). 2 Peter 1:21 “for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.”

3. Inerrancy: “[Inerrancy] is a corollary of the doctrine of full inspiration of the Bible. The view of the Bible held and taught by the writers of Scripture implies the full truthfulness of the Bible” (Millard Erickson). Here’s the best definition: “When all the facts are known, the Scriptures in their original autographs and properly interpreted will be shown to be wholly true in everything that they affirm, whether that has to do with doctrine or morality or with the social, physical, or life sciences.” (Paul D. Feinberg)

Numbers 23:19 “God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?”

Matthew 5:18 “For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.”

Note: Infallible – usually used by those who allow for the possibility that the Bible may not be fully free from error. They limit inerrancy to matters of faith and practice, especially salvation.

4. Authority – Here’s the definition of the “authority of Scripture” by Wayne Grudem – “The authority of Scripture means that all the words in Scripture are God’s words in such a way that to disbelieve or disobey any word of Scripture is to disbelieve or disobey God.” The Bible has both bestowed and inherent authority. Because of its content that points to the living true God, it has bestowed authority. Because it is inspired and inerrant, it has inherent authority. It has authority over individual lives, church, and culture. Submission to scriptures is submission to God, more specifically Jesus Christ.

Joshua 1:8 “This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”

1 Thessalonians 2:13 “For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe.”

5. Canon: Here “canon” refers to the list of authoritative books. It is often falsely alleged by the skeptics of Christianity that the church picked those books that fit their socio-political agenda. This is sensational history repeated in novels like The Da Vinci Code by Dan Brown. That’s just not true! The canon was providentially set by the Holy Spirit and the church councils in the third century simply affirmed those books. The true evidence is seen in their use by God’s people from the first century. Very early on, they made lists of books that were deemed authoritative. Yes, there are certain Bibles that have extra books in the Old Testament. We will discuss that in the weeks ahead, but this is not so in the New Testament. Most of the extra-canonical books are Gnostic in origin.

6. Application: Ever since the end of the seventeenth century, there has been a growing shift in the western culture regarding the word authority. Prior to the coming of modernism, authority was looked upon as a benefit. Since then, it is looked upon as a hindrance to the free inquiry of truth. Authority is considered to be the opposite of truth. Obeying the Bible is seen as optional and even detrimental to freedom. We have to once again recognize that the Scriptures are not only authoritative as a top down authority, but they are very beneficial to us because they truly know us and can help us. Hebrews 4 12 “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.”

7. Interpretation: In order to obey, scriptures have to be properly interpreted. We have to use all the possible methods that will help us get to the heart of what God is saying and what he is expecting of us. Does the work of the Holy Spirit in your heart guarantee accurate interpretation? How can two people taught by the Holy Spirit have conflicting views on a passage? Does the Holy Spirit give us deeper meaning that cannot be reached by a normal study of a passage? In what way does the Holy Spirit guide our understanding in the study of God’s Word? Only the saved can be enabled by the Holy Spirit to truly appreciate and apply the Word (I Corinthians 2:14; I Thessalonians 1:6).

We began with Satan’s challenge to the Authority of God’s Word in the lives of Adam and Eve. I want to close with his similar challenge in the earthly ministry of Jesus Christ. Matthew 4       3 Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.” 4 But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’ ” 5 Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, 6 and said to Him, “If You are the Son of God, throw Yourself down. For it is written: “He shall give His angels charge over you,’ and, ‘In their hands they shall bear you up, Lest you dash your foot against a stone.’ ” 7 Jesus said to him, “It is written again, ‘You shall not tempt the LORD your God.’ ” 8 Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. 9 And he said to Him, “All these things I will give You if You will fall down and worship me.” 10   Then Jesus said to him, “Away with you, Satan! For it is written, ‘You shall worship the LORD your God, and Him only you shall serve.’ ” 11 Then the devil left Him, and behold, angels came and ministered to Him.

Invitation: How much Authority does the Word of God have in your life? Ultimately, the Bible is God’s rescue manual to save you. Are you saved?

The Anatomy of Salvation by Dr. Abidan Shah

THE ANATOMY OF SALVATION by Dr. Shah, Clearview Church, Henderson

Introduction:  This past week, our Clearview staff was on our annual retreat in Arizona. We do this every year as a time to plan for the summer and the upcoming year. It is much more than just a time to get away. Although, in light of how extremely busy this past year and a half was, it was great to see everyone spending time with their families. Those who are close to the team and are helping out in some ministry at Clearview, you know what I mean. While there, our team produced an 8-week bible study through Nehemiah on rebuilding lives and ministry, and also filmed at some incredible locations that you will see in the CONTEND series. In today’s message, we will answer a question that was asked in various forms: “Why do some people reject the gospel?” “Can someone believe even if they have some questions?” “Recently, I have heard of many big names that have renounced their faith. Why is that?” Main point: Salvation is God’s miraculous work of grace through Jesus Christ in the life of person. Nonetheless, there are certain observable factors that lead to the decision to receive Christ and remain in him. Our upbringing and the evidences we encounter in life determine our degree of belief in Christianity.

Acts 26     12 “While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, 13 at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me. 14 And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, “Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 So I said, “Who are You, Lord?’ And He said, ‘I am Jesus, whom you are persecuting.

Context: This is the conversion account of the Apostle Paul before King Agrippa. It is found 2 other times in the book of Acts (Acts 9 and 22). It is such a radical testimony! One moment, Paul was persecuting Christians, and the next moment, he was one. Listen to his own description of his pre-conversion life – Acts 26      9 “Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth. 10 This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them. 11 And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.” Paul was a killer! Paul had a license to kill from the religious authorities. As he was on one of his evil missions, God knocked him to the ground with a bright light from heaven and a question, not in Greek or Aramaic, but Hebrew – “Saul, Saul, why are you persecuting Me?” Paul’s response was – “Who are You, Lord?” What would cause such a quick and radical change in him? It was much more than just a bright light and a mysterious voice. Those were simply to bring him to his senses. Paul gave us the clue in verse 4 “My manner of life from my youth, which was spent from the beginning among my own nation at Jerusalem, all the Jews know. 5 They knew me from the first, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee. 6 And now I stand and am judged for the hope of the promise made by God to our fathers. 7 To this promise our twelve tribes, earnestly serving God night and day, hope to attain. For this hope’s sake, King Agrippa, I am accused by the Jews. 8 Why should it be thought incredible by you that God raises the dead?” In other words, all the necessary ingredients for his salvation were there, Paul was going in the wrong direction. God simply had to turn his around.

The real question before us is – “What makes a person decide if they want to receive the gospel?” Often, it is believed that salvation is a mystery. God draws people by his grace and opens their eyes to the truth. It is truly a miracle. All that is absolutely true, but it is only one-sided. Lately, there has been more research in this field, especially from probability and decision theory. If you are a student of mathematics, you know what I am referring to. This is a very technical area. Although, I was a math and science teacher, I am not going to get into too much detail here. If you would like to know more, there are several important works that have been published lately that utilize Pascal’s Wager in calling people to believe in God. Pascal was scientist, mathematician, philosopher, inventor, and Catholic theologian who lived in 17th century France. He was brilliant. He was of frail health and died at the age of 39. Here’s my re-statement of the Wager, “We cannot come to the knowledge of God’s existence through reason alone. It’s wise to live as if God does exist because such a life has everything to gain and nothing to lose. If we live as if God exists, and He does indeed exist, we have gained heaven. If He doesn’t exist, we have lost nothing. To the contrary, if we live as though God does not exist and He really does exist, we have gained hell and punishment and have lost heaven. A rational person should live as though the Christian God exists and seek to believe in him.” Bottom line: it is rational to believe in God even with incomplete evidence. Although, some have criticized this wager through the centuries, several scholars (Jeff Jordan, Michael Rota, Thomas Morris, etc.) have attempted this approach, especially a Swedish mathematician, Ola Hössjer, professor at the Stockholm University, Sweden. He takes the Wager model and extends it so that the decision to become a Christian has 3 main ingredients: prior belief (a priori), evidence (a posteriori), and will. He uses Bayes’ Rule or Bayes Theorem to understand the probability of decisions. In other words, “our degree of belief in Christianity is the result of an inborn tendency to relate to God and the evidence we encounter in life.” By the way, Thomas Bayes (18th century statistician, philosopher, and non-conformist Presbyterian minister) who came up with his theorem to counter David Hume (English philosopher and skeptic) who claimed that the probability of people inaccurately claiming that they’d seen Jesus’ resurrection far outweighed the probability that the event had occurred in the first place. Jordana Cepelewicz summarizes Bayes’ simple explanation, “Consider a ball thrown onto a flat table behind your back. You can make a guess as to where it landed, but there’s no way to know for certain how accurate you were, at least not without looking. Then, he says, have a colleague throw another ball onto the table and tell you whether it landed to the right or left of the first ball. If it landed to the right, for example, the first ball is more likely to be on the left side of the table (such an assumption leaves more space to the ball’s right for the second ball to land). With each new ball your colleague throws, you can update your guess to better model the location of the original ball. In a similar fashion, Bayes thought, the various testimonials to Christ’s resurrection suggested the event couldn’t be discounted the way Hume asserted. By the way, according to Cepelewicz, Bayes theorem has been used to decode the German Enigma cipher, helped the United States Navy locate Soviet subs, enabled statisticians to determine the authorship of the Federalist Papers, and even unlock the secrets of the brain.

We don’t have time to look at all this in detail. Let’s just briefly look at the 3 main ingredients: prior belief, evidence, and will.

Prior Belief (a priori = before experience): Inborn conception of God (the desire to call on God and worship someone or something), inborn conception of first cause (the understanding that everything has a beginning/cause), inborn desire for meaning (the desire to do or be something), and inborn desire for love (we all want to love). Each of these can be encouraged or discouraged in a person, especially during the early years. That’s why we place such emphasis on children’s and youth ministries.

Genesis 1:27 “So God created man in His own image; in the image of God He created him; male and female He created them.”

Augustine – “You have made us for yourself, and our hearts are restless, until they can find rest in you.”

Evidence (a posterior = after experience): Historical/Cultural (creativity and culture, misconduct of Christians, church history, religion and wars, other religions), Moral/Ethical (moral law, presence of evil), Scientific (design, bible and natural science, cause) Theological/Philosophical (fall of man, judgment and hell, truthfulness of the Bible, theodicy, Israel) and Personal (pain, suffering, miracles, personal testimony). When we hear about people renouncing their faith, one of these evidences is weak or faulty.

The combination of Prior Belief and Evidence leads to Rational Belief. Based on the individual, it depends on which one will be more important than others.

Will: Some need just a little rational belief; some only need some rational belief; and for some, strong rational belief is not enough.

Why was the response of the Paul immediate and heartfelt? He had plenty of prior belief and evidence. For him, the major evidence was not the light and the voice from heaven. It was the tremendous background he has in the scripture. The light and the voice simply stopped him in his tracks and turned him around.

Difference between my dad’s conversion and mine. It matters how you raise children. Current crisis is permanently marking them. How do you talk about church to them or sermons? Do you discipline and guide your kids?

Pascal said, “In faith there is enough light for those who want to believe and enough shadows to blind those who don’t.”

Invitation: What is holding you back? Do you know people who are lost? What do you think is holding them back? Have you prayed for the Holy Spirit would open their eyes and yours?

Contend by Dr. Abidan Shah

CONTEND by Dr. Shah, Clearview Church, Henderson

Introduction:  Today, we are starting a brand-new series titled CONTEND. It is coming out of 1 Peter where Peter called on the persecuted church to “always be ready to give a defense to everyone who asks you a reason for the hope that is in you.” As our culture is becoming increasingly removed from Christianity, and even becoming hostile to it, it is imperative that we are ready to give a defense of our faith. In fact, it is imperative that we answer the questions that people are asking and give an accurate and adequate defense. With that in mind, we asked you to send some questions that you are struggling with, or you know someone in your life is struggling with. Here are just some of your answers: “Is the Bible truly God’s Word?” “Why does God allow evil in the world?” “Did Jesus really rise from the grave?” “Does God exist?” and many more. Let’s just say that we will be in this series for some time! Also, it will be different from the typical sermons that I preach. Here’s the main point of today’s message: The answer to unjust suffering and persecution is fearlessness and immediate and reasoned defense. Fear will keep you from contending for the faith.

1 Peter 3     13 And who is he who will harm you if you become followers of what is good? 14But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.”

Context: Last weekend, we learned that Peter gave a paradox for the persecuted church to live by. On one hand, they could rest assured that no harm would come to them since God had his eyes on the wicked. On the other hand, they were to think of themselves as blessed if they had to suffer for their faith. Remember: A Paradox is a statement that appears contradictory on the surface but proves to be true on further examination. The point is that we also have to live the paradoxical life in this new world. On one hand, we should rest assured that no harm would come to us. On the other hand, we should think of ourselves as blessed if we are persecuted for righteousness’ sake. But then, Peter made the following statement at the end of verse 14“And do not be afraid of their threats, nor be troubled.” As I pointed out to you last week, that is a quote from Isaiah 8:12 “Nor be afraid of their threats, nor be troubled.” If you’re paying attention in this series, Peter has quoted a lot from Isaiah in his letter – Isaiah 40:6-8 (1 Peter 1:24-25); Isaiah 28:16/8:14 (1 Peter 2:6-8); Isaiah 43:20-21 (1 Peter 2:9); Isaiah 53 (1 Peter 2:22-25); Isaiah 8:12-14 (1 Peter 3:14-16); and Isaiah 11:2 (1 Peter 4:14).

But here’s a problem – the way Peter quoted from Isaiah is not what Isaiah intended in that verse. When Peter said, “And do not be afraid of their threats, nor be troubled,” he was talking about not being afraid of the outsiders. But when Isaiah received that verse, it was talking about not being afraid of the insiders. Isaiah 8     11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying: 12 “Do not say, ‘A conspiracy,’ Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled.” Here was the situation: The people of Judah were afraid of the Syro-Ephramite alliance (the confederation of the Northern kingdom of Israel with Syria). They wanted to ask Assyria for their help. God was telling Isaiah not to be scared of what the people around him were afraid of. People have come to this passage and made the claim that the Bible has errors. If Peter was mistaken in his understanding of what Isaiah meant, then how can we claim that the Bible is the inerrant word of God?

There are passages in the NT were the author quoted from the Old Testament, but he either quoted it with the wrong words or with the wrong understanding. What can be done in a situation like that when people claim that the Bible is mistaken?

Scholars have come up with 9 different ways to look at the problem of the use of the OT in the NT (Taken from Moo/Naselli from Carson’s “Enduring Authority”):

  1. Fideism – The Bible says it I believe it…
  2. Subjectivity – presuppositions are all there is to it.
  3. Jewish Exegesis – midrash and pesher, special way of interpretation
  4. Dual Authorship – divine and human authors are different
  5. Theological Exegesis – more happening in the context, can become subjective
  6. Intertextuality – connection of texts on a deeper level
  7. Typology – God’s plan is repeatedly seen.
  8. Fuller Meaning – more there than meets the eye by the divine author, easily abused
  9. Canonical Approach – just focus on the final product

Out of these 9, #3, #5, #6-9 have value. I always begin with #5. In the present situation, #5, #6, #8 are helpful.

Let’s compare the 2 passages and see if Peter was truly mistaken:

DO NOT FEAR
1 Peter 3:14 “…And do not be afraid of their threats, nor be troubled,” Isaiah 8:12 “…Nor be afraid of their threats, nor be troubled.”

 For e.g. How many of you have ever told your kids “People reap what they sow?” It is from Galatians 6:7 where Paul was talking about sharing with those who teach the word.

The principle is that God’s people have always had to be reminded to be fearless whether the fear was from outside or inside.

Application: Are you allowing fear to rule your heart? Are you allowing someone’s fear to captivate you?

DEAL WITH ANY AND ALL SIN
1 Peter 3:15 “But sanctify the Lord God in your hearts…” Isaiah 8:13 “The LORD of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread.”

The principle is that sin will cause you to fear and hinder your ability to stand in the face of opposition.

There is another principle here – While in Isaiah it was simply Lord of hosts, in Peter it is Lord God, which may be a reference to Christ.

Application: Is there any sin resident in your heart? Is Christ supreme in your life?

SPEAK OUT AND GIVE HOPE
1 Peter 3:15 “and always be ready togive a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” Isaiah 7      3 Then the LORD said to Isaiah, “Go out now to meet Ahaz…4and say to him: “Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah.

The principle is that we are not just arguing our case. We are bringing hope to people.

Application: Can you see that people need hope?

REJECTION WILL BRING SHAME
1 Peter 3:16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. Isaiah 8:14 He will be as a sanctuary, But a stone of stumbling and a rock of offense to both the houses of Israel, as a trap and a snare to the inhabitants of Jerusalem.

The principle is that rejecting the gospel will bring God’s shame on those people.

Application: Will you be ashamed? Are you saved? Are you contending for the truth?

The Servant by Dr. Abidan Shah

THE SERVANT by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you remember your mom telling you, “You can get your own drink. I’m not your servant”? How many moms have told that to your kids? How many husbands have heard their wives say that? We despise the idea of having to serve anybody. In today’s message, we’re going to learn that the “SERVANT” was one of the prophetic titles of Jesus. Main point: In a world of sin and death, Jesus became God’s Servant for us. He did not come to be served but to serve and to give His life a ransom for many. So also, as our world is in chaos and confusion, God’s way is always one of service and sacrifice. While people of the world are jockeying for power or trying to survive, choose the way of the Servant.

Isaiah 52:13 “Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high.”

Context: As you know, we are in our miniseries through Isaiah 53 titled ATONEMENT. The reason we chose Isaiah 53 is because Peter chose Isaiah 53 to give his readers an example to on how to suffer. Keep in mind that the main series is through 1 Peter. The reason I wanted us to go deeper in Isaiah 53 is because it is much more than just a model or a pattern for suffering. It is the very bedrock of our salvation. Here we find the precious truth of the vicarious suffering of Jesus for the penalty of our sin. Remember: God is holy and we are sinful. Sin deserves God’s judgment. We are under his wrath. Jesus took God’s punishment of sin upon himself. All we have to do is trust him as our Savior and King.

Application: Have you ever accepted Jesus as your Savior and King?

Once again, Isaiah 52:13 “Behold, My Servant shall deal prudently…” Keep in mind that Isaiah was speaking prophetically to the people of Judah who were in exile in Babylon.Remember the 3-part breakdown that I gave you of the book of Isaiah: Chapters 1-39; Chapters 40-55; and Chapters 56-66. The first section deals with events in Isaiah’s lifetime (739-701 BC). The second section deals with events about a hundred years after Isaiah (605-539 BC) until the coming of Jesus. Finally, the third section deals with events from 539 BC-the future restoration of Israel that is still to come. This prophecy falls under the second section, the period 100 years after Isaiah, when Judah was taken into captivity to Babylon by Nebuchadnezzar. To understand the meaning of the prophecy in Isaiah 53, we need to have some understanding of the historical situation at that time. If you remember, the Northern Kingdom of Israel had been dispersed by the Assyrians under Shalmaneser in 722BC, never to return again. Their demise had given a sense of entitlement to the Southern Kingdom of Judah. It was a confirmation to them of God’s promises to King David and of Zion/Jerusalem as God’s chosen city. King Hezekiah, the king of Judah, was overall a good king. He was not pro-Assyria and he listened to Isaiah. It was unusual in those days for kings to listen to God’s prophets. When he was sick and near death, God even healed Hezekiah through Isaiah. But, he had to chastise Hezekiah when he turned to Egypt for help and even tried to build an alliance with Babylon. In fact, after he got better, Merodach-Baladan (king of Babylon) sent an envoy to visit him and Hezekiah showed them everything in his house. Nonetheless, when Hezekiah defied Assyria and Sennacherib came against Judah, they remained intact. Jerusalem continued as a city. Once again, it was a confirmation that God’s hand was upon them.

Unfortunately, Hezekiah’s son, Manasseh was anything but godly. He was a wicked king who did “abominable” things before God (see 2 Kings 21) – he built altars for Baal, worshipped stars, built altars in the temple, made his son pass through fire, practiced soothsaying, used witchcraft, and consulted spiritists and mediums. 2 Kings 21:9 “…Manasseh seduced them to do more evil than the nations whom the LORD had destroyed before the children of Israel.” He ruled for 55 years! By the way, he was also the wicked king who had Isaiah sawed to death by a wooden saw in 681 BC. What was God’s reaction to all this? 10   And the LORD spoke by His servants the prophets, saying, 11 “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), 12 therefore thus says the LORD God of Israel: “Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies, 15 because they have done evil in My sight, and have provoked Me to anger since the day their fathers came out of Egypt, even to this day.’ ”

Just when you would think all hell would break loose, another king came to the throne named Josiah (after Amon). He was the total opposite of Manasseh! Sometimes, God delays his judgment to give us more time to repent and come to him. 2 Peter 3     7 “But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men. 8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” Josiah began repairing the temple. In the process, God’s Word was found. 2 Kings 22      11 Now it happened, when the king heard the words of the Book of the Law, that he tore his clothes. 12Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Michaiah, Shaphan the scribe, and Asaiah a servant of the king, saying, 13 “Go, inquire of the LORD for me, for the people and for all Judah, concerning the words of this book that has been found; for great is the wrath of the LORD that is aroused against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.” He tore down all the altars that Manasseh had set up, executed the prophets to the false gods, and cleansed the land. 2 Kings 23     25 Now before him there was no king like him, who turned to the LORD with all his heart, with all his soul, and with all his might, according to all the Law of Moses; nor after him did any arise like him. Unfortunately, the people had a false sense of confidence that they were going to be okay. But, listen to 2 Kings 23     26 “Nevertheless the LORD did not turn from the fierceness of His great wrath, with which His anger was aroused against Judah, because of all the provocations with which Manasseh had provoked Him. 27 And the LORD said, “I will also remove Judah from My sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, ‘My name shall be there.’”

Then, it happened, by 605BC, Babylon was in power. In 597BC, Nebuchadnezzar came against Jerusalem. He besieged the city, replaced the king, and warned them to keep sending in the taxes. He appointed King Zedekiah to the throne. Zedekiah tried to get the help of the Egyptians against the Babylonians. He even asked Jeremiah to pray for God to deliver Judah. Jeremiah 21     9 “He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes out and defects to the Chaldeans who besiege you, he shall live, and his life shall be as a prize to him. 10 For I have set My face against this city for adversity and not for good,” says the LORD. “It shall be given into the hand of the king of Babylon, and he shall burn it with fire.” Zedekiah didn’t like the answer. So he turned to other prophets. Jeremiah even came before the king with a yoke around his neck as a visual. He even warned those already in exile in Babylon to make themselves at home. This was not over. As prophesied, Nebuchadnezzar returned in 587BC, destroyed Jerusalem, destroyed the temple, destroyed the walls, and drove the people of Judah out of their homes. Zedekiah was captured and his sons were killed before his eyes. His eyes were gauged out and he was dragged away to Babylon. Nebuchadnezzar forced the exiles to march 700 miles across the hot desert to a land they had never seen. They were now “servants” in a foreign land. Gone are the days of confidence in God’s promises to David and to his chosen city Zion/Jerusalem.

What do you think is the state of mind of these people in exile? Everything is in chaos. Susan Langer (“Philosophy in a New Key,” Prof at Columbia, New York University) said, “Man can adapt himself somehow to anything his imagination can cope with; but he cannot deal with Chaos. Because his characteristic function and highest asset is conception, his greatest fright is to meet what he cannot construe, the ‘uncanny,’ as it is popularly called.” How do you think they were handling all this? Their glory days were over. Maybe, some were reminiscing. Others were becoming Babylonians. Their whole thought was how to shed the life of servitude. Will God bring us back? Is our God bigger than Marduk, Nergal, and Tiamat? Was it time to switch over? We don’t want to be servants anymore.

God had sent his answer through Isaiah over a 100 years earlier. God had already given his new way. Isaiah 43.     18 “Do not remember the former things, Nor consider the things of old. 19 Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert.” In this way, David was not the Anointed One but Cyrus (a king who was yet to be born). The qualifications of leadership had changed. It’s not pedigree or power but humility, obedience, and righteousness. With that in mind, let’s read the section we began with – Isaiah 52:13 “Behold, My Servant (Pay attention. You are servants and hate it. I am sending someone who is also a Servant. Don’t despise your predicament. It could be God’s way of speaking to you and using you. The description of “the Servant” had already begun in Isaiah 42.) shall deal prudently; (Not just wise things but right things. The word is “sakal.”) He shall be exalted and extolled and be very high.” (they describe God – Isaiah 6:1; 33:10; 57:15)

14 Just as many were astonished at you, so His visage was marred more than any man, And His form more than the sons of men; (their faces were disfigured in the exile. He would be worse.) 15 so shall He sprinkle many nations. (the idea is of sprinkling to make atonement or even expiation = to purify. We may think that in exile God may double down on his hatred for nations. To the contrary, God is reigniting his plan to reach the world! The people in exile thought that they had lost their identity. Instead, God was spreading them for his greater purpose to win the world). Kings shall shut their mouths at Him; (Pilate was not a king but he represented one. He was just the beginning.) for what had not been told them they shall see, and what they had not heard they shall consider.

Invitation: Do you know the Servant? Are you trusting in him? Are you saved? Are you a servant?

Vicarious by Dr. Abidan Shah

VICARIOUS by Dr. Shah, Clearview Church, Henderson

Introduction: Have you ever heard someone say, “So and so is living vicariously?” What does that mean? It means that you are living life through someone else’s experiences. It happens when parents try to live through their kids, especially with sports. The funniest thing for me is to watch that sports fanatic dad at the little league soccer game and his little boy is playing with dandelions. It can also happen when we identify too much with a character in a novel, TV show, reality TV, and even with social media, where people wish what others have. Living vicariously through others is not healthy. It can put unrealistic expectations on others, make excuses for our own inadequacies and shortcomings, and create excessive dependence on others. Here’s what’s incredible: the very things that make vicarious living bad for us in our daily life are what make them right for us when it comes to our salvation. God’s expectation of holiness is beyond us. We are totally inadequate and fall short of God’s standard. Only by completely depending on Christ’s sacrifice can we make it. He took our vicarious punishment for the penalty of sin.

Isaiah 53:5 “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.”

Context: As I mentioned last week, we’re still in our series through 1 Peter called “TOGETHER FORWARD.” Last week, we came to that section in chapter 2 where Peter reminded the persecuted church in Asia Minor to follow the example/trace the life and mission of Christ as they suffered. He even gave them a tracing sheet from Isaiah 53 where Jesus is prophesied about as a sheep led to the slaughter. But, we have to be careful here. Isaiah 53 is much more than just a model on “how to suffer.” It is the very foundation of our salvation. In other words, before we start tracing Isaiah 53, we need to understand what it is really about. With that in mind and Easter being around the corner, we started a miniseries called ATONEMENT. Last week, we focused on the historical background of Isaiah and how God promised the people in exile that he would deliver them, but that his greater desire was to deliver them from sin. In this message, I want us to understand the idea of the vicarious punishment endured by Jesus for us. Here’s the big question: “Can someone else stand in my place and take my penalty of sin?”

Application: Do you understand what it means that Jesus died for your sins? Are you saved? Are you living each day in gratitude for what was done for you?

For the next few minutes, we’re going to understand the importance of vicarious suffering in the Old Testament (In German, Stellvertretung – “Taking another’s place”):

  1. There are several hints from the very beginning:
  • Adam and Eve – After the curse, Genesis 3:21 says, “Also for Adam and his wife the LORD God made tunics of skin, and clothed them.”
  • Cain and Abel Genesis 4 3 “And…Cain brought an offering of the fruit of the ground to the LORD. 4 Abel also brought of the firstborn of his flock and of their fat. And the LORD respected Abel and his offering, 5 but He did not respect Cain and his offering.”
  • Noah – After over a year on the ark, Genesis 8 20 Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird, and offered burnt offerings on the altar. 21 And the LORD smelled a soothing aroma. Then the LORD said in His heart, “I will never again curse the ground for man’s sake, although the imagination of man’s heart is evil from his youth; nor will I again destroy every living thing as I have done.
  • Job – After his children would get together for a feast, Job 1 5 So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned and cursed God in their hearts.” Thus Job did regularly.”
  • Abraham – After God tested Abraham’s faith, Genesis 22:13 “Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son.”

The point is this: Right from the beginning, we see indication that God’s people knew that they had to sacrifice for their sins before God in order to have any fellowship with him. God was holy and he will punish sin, either in the individual or in the substitute.

  1. But, this was written in bold letters when the Hebrews became a nation:
  • Passover – God had sent 9 devastating plagues against Egypt and Pharaoh still hardened his heart, it was time for the tenth plague. Exodus 12 12 “For I will pass through the land of Egypt on that night, and will strike all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. 13 Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt.” Why was this necessary? This was not only a judgment against the gods of Egypt but the children of Israel had also participated in idolatry while in Egypt. Ezekiel 20      7 Then I said to them, “Each of you, throw away the abominations which are before his eyes, and do not defile yourselves with the idols of Egypt. I am the LORD your God.’ 8 But they rebelled against Me and would not obey Me…Then I said, “I will pour out My fury on them and fulfill My anger against them in the midst of the land of Egypt.’ 9 But I acted for My name’s sake, that it should not be profaned before the Gentiles among whom they were, in whose sight I had made Myself known to them, to bring them out of the land of Egypt.” They too were under the sentence of death. They were not automatically spared.
  • Day of Atonement – God called Moses on Mount Sinai and gave him the law and the covenant. The Book of Exodus relates the response of the people. As much as God explained to them through Moses to maintain holiness, they still didn’t understand. It is in the next book, Leviticus, that the sacrificial system was laid out for them. Not all the sacrifices were animal sacrifices and even those were not for the full and final atonement of sin. The goal was to allow fellowship with a holy God who will punish sin. This was all by his grace. The rituals of the Day of Atonement were clearly given for the atonement. It was based around 2 goats. One was sacrificed to God. Leviticus 16 15 “Then he shall kill the goat of the sin offering, which is for the people, bring its blood inside the veil…and sprinkle it on the mercy seat and before the mercy seat. 16So he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, for all their sins.” The word for “atonement” is “kipper,” which means “cover.” That’s where we get “Yom Kippur” = Day of Atonement. It implies 4 things: God can forgive; 2. God will cleanse; 3. The payment for sin has been made; 4. God’s wrath has been averted/avoided/turned aside. Leviticus 17:11 “For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.” How about the other goat? It was sent away into the desert as a “scapegoat” or “goat for Azazel.” It means a “rugged cliff.” The priest would place his hand on the goat implying a transference of sins from Israel to the living goat. It was symbolic of their sins being carried away from them to somewhere far away. Ultimately, the goat couldn’t do that. It was to teach them and prepare them for the coming of the one who would not only die for our sins but carry them away for us.

What was the point behind all this? God was preparing them for what would be prophesied in Isaiah 53 (Adapted from Spieckermann):

  1. One person will intercede for the sins of others.
  2. The one interceding will be sinless and righteous.
  3. The act must be once and for all.
  4. It will be a voluntary act.
  5. God would be the one ultimately behind the act.

Did the people understand and get the meaning behind the sacrifices? Some did and some didn’t:

1 Samuel 15:22 So Samuel said: “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to heed than the fat of rams.”

Psalm 51      16 For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. 17 The sacrifices of God are a broken spirit, A broken and a contrite heart—These, O God, You will not despise.

Amos 5      21 “I hate, I despise your feast days, And I do not savor your sacred assemblies. 22 Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings. 23 Take away from Me the noise of your songs, For I will not hear the melody of your stringed instruments. 24 But let justice run down like water, And righteousness like a mighty stream. 25 “Did you offer Me sacrifices and offerings In the wilderness forty years, O house of Israel? 26 You also carried Sikkuth your king And Chiun, your idols, The star of your gods, Which you made for yourselves.”

Isaiah 1      11 “To what purpose is the multitude of your sacrifices to Me?” says the LORD. “I have had enough of burnt offerings of rams and the fat of fed cattle. I do not delight in the blood of bulls, or of lambs or goats…13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies—I cannot endure iniquity and the sacred meeting…15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood. 16 “Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil.”

Isaiah 53:5 “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.”

Invitation: Do you understand that you need someone to go between you and God? Have you received Jesus as your Savior and King?

New Beginning by Dr. Abidan Shah

NEW BEGINNING by Dr. Shah, Clearview Church, Henderson, NC

Introduction: We’ve had quite a few babies at Clearview in 2020. Each of them is special and beautiful. In a world full of chaos and ugliness, a baby can quickly bring a smile to your face. Babies are a reminder that God is not through with our world. But, it’s not easy to have a baby. They are completely helpless and dependent on others. They cannot do anything to support their life. Someone else has to feed and change them. When Nicole’s dad was a pastor, he had a sign over their church nursery, “We shall not all asleep, but we shall all be changed” from 1 Corinthians 15:51. In our series on 1 Peter, we come to chapter 2 where Peter talks about a new beginning like a newborn baby. Main point: During times of trials, fear can cause us to take refuge in our old nature and act the fool. Instead, we should cast aside the old, take on the mind of a newborn, and be totally dependent on the gracious care of God.

1 Peter 2       1 Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, 2 as newborn babes, desire the pure milk of the word, that you may grow thereby,

Context: Once again, we need to remember that Peter was writing to Jewish and Gentile background believers in northern Asia Minor who were facing rejection from their own and social discrimination from their neighbors because of their faith in Christ. Peter knew that times of trials and stress can bring out the best or the worst in a person. Just think about how he reacted on the night Jesus was betrayed in the Garden of Gethsemane. First, he struck at the high priest servant and cut off his ear. Jesus had to stop and heal him. Then, he followed Jesus at a distance and ended up denying him 3 times with cursings! These believers in Asia Minor were no different. Pressure was bringing out the worst in them. Listen to the list of things that Peter told them to lay aside in verse 1—“Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking.” The concept of “laying aside” means “to get rid of” or “to strip away” from the Greek word “apotithemi” = apo (away from) and tithemi (set). This command is found several times in the New Testament: Romans 13:12 “The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light.” Colossians 3:8 “But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth”; James 1:21 “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls”; Hebrews 12:1 “Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.” Principle: It’s alright to pray for God’s help in turning the channel of sin, but the remote is in your hands.

What is it that Peter wanted them to cast aside or get rid of specifically?

  • “kakia,” which is badness, wickedness, doing harm to others;
  • “dolos,” which is deceit, falsifying information, basically lying;
  • “hupokrisis,” which is play acting, pretending, just a show;
  • “phthonos,” which is envy = wanting what someone else has; and,
  • “katalalos,” which is evil speaking, slander, backstabbing.

Application: In your trials, have these old habits and behaviors raised their ugly heads in your life? These are the tools of the Enemy and they have no place in a believer’s life. Pray right now and ask God to give you the strength to cast them aside.

Next verse 2 “as newborn babes, desire the pure milk of the word…” Here’s a very important principle: If you don’t replace what has been cast aside with what is good and beneficial, those old things will return and often with a vengeance. Jesus explained this best in Luke 11      24 “When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, ‘I will return to my house from which I came.’ 25 And when he comes, he finds it swept and put in order. 26 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first.” It is the old Aristotelian principle from physics – “Nature abhors a vacuum.”

Application: Resolutions to stop harmful things have to be balanced with resolutions to start helpful and holy things. Have you done that?

But there’s so much more here in the next 2 verses: 2 “as newborn babes, desire the pure milk of the word, that you may grow thereby, 3 if indeed you have tasted that the Lord isgracious.” There are 4 things here, first 2 are easily understood but the last 2 needs some deeper study.

  1. Attitude – “as newborn babes” means helpless, completely dependent, single minded.
  2. Purpose – “that you may grow thereby” means spiritual growth and maturity.
  3. Content – “desire the pure milk of the word”
  4. Motivation – 3 “if indeed you have tasted that the Lord is”

3. Content – Typically, people have interpreted the statement “desire the pure milk of the word” to be “get into the Bible,” “listen to biblical preaching,” and “join a small group bible study.” None of that is wrong but that is not what Peter had in mind. The word he used in the Greek is “logikon gala.” If he had said “gala logou” from logos, then it’s the milk of the word. The word “logikon is not “logos.” What does the word “logikon” mean? It means “rational” or “reasonable.” Romans 12:1 “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service” (logikein latreian). In this context, it means “to desire the appropriate milk.” In other words, Christians should seek after and desire what is proper and appropriate for them as believers. In every situation, there is a proper and an improper for us as believers – as 1 Peter 1:2 “elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ.” We are to choose that which is proper for us as believers. If you don’t, you will behave inappropriately, especially during trials.

Application: Have you acted properly during times of trials? Did your actions match your confession?

4. Motivation – 3 “if indeed you have tasted that the Lord is gracious.” Here, Peter is quoting from Psalm 34:8 “Oh, taste and see that the LORD is good; Blessed is the man who trusts in Him!” Someone might say that this seems like a common statement. Does it have to be from Psalm 34? In 1 Peter 3:10-12, Peter quotes a larger section from Psalm 34. In fact, according to a scholar (Bornemann), there are 7 quotations and 70 allusions to Psalm 34 in 1 Peter. I think that is a little exaggerated. Nonetheless, if we’re going to understand the depth of what Peter really meant in this letter, we have to understand Psalm 34 a little better.

Psalm 34 “A Psalm of David when he pretended madness before Abimelech, who drove him away, and he departed.” At one time, scholars doubted these titles, but more and more think that they are original. What is the context of Psalm 34? This incident took place after Jonathan confirmed David’s fear that Saul wanted to kill him. If you remember, David and Jonathan made a covenant with each other, and David fled for his life. He came to Ahimelech the priest and got some bread from him, but one of Saul’s spies saw him there. Now, David was afraid. He needed some weapons. The sword of Goliath was there in the Tabernacle. The priest offered it to David and he took it! But, then he did something completely foolish. He fled to Achish, king of Gath, king of the Philistines. Of course, they recognized him – 1 Samuel 21    12 Now David took these words to heart, and was very much afraid of Achish the king of Gath. 13 So he changed his behavior before them, pretended madness in their hands, scratched on the doors of the gate, and let his saliva fall down on his beard. 14 Then Achish said to his servants, “Look, you see the man is insane. Why have you brought him to me? 15 Have I need of madmen, that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?”

Psalm 34        1 “I will bless the LORD at all times; His praise shall continually be in my mouth. 2 My soul shall make its boast in the LORD; The humble shall hear of it and be glad. 3 Oh, magnify the LORD with me, and let us exalt His name together. 4 I sought the LORD, and He heard me, and delivered me from all my fears. 5 They looked to Him and were radiant, and their faces were not ashamed. 6 This poor man cried out, and the LORD heardhim, and saved him out of all his troubles. 7 The angel of the LORD encamps all around those who fear Him, and delivers them. 8 Oh, taste and see that the LORD is good; Blessedis the man who trusts in Him! 9 Oh, fear the LORD, you His saints! There is no want to those who fear Him. 10 The young lions lack and suffer hunger; But those who seek the LORD shall not lack any good thing. 11 Come, you children, listen to me; I will teach you the fear of the LORD.” The rest we will see when we come to I Peter 3.

During times of trials, fear can cause us to take refuge in our old nature and act the fool. Instead, we should cast aside the old, take on the mind of a newborn, and be totally dependent on the gracious care of God.

By the way, there is something deeper here – 3 “if indeed you have tasted that the Lord isgracious.” The word for gracious is “Chrestos,” which is just one vowel away from “Christos.” What Peter was telling those believers in Asia Minor who were going through a difficult time was not to fear and act the fool. Instead, crave Christ and his life.

Invitation: How much do you desire Christ? Have you acted the fool? Do you know Christ as your Savior and King? Are you saved?

Firm Resolve by Dr. Abidan Shah

FIRM RESOLVE by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  How many of you know of the “Loser’s Limp?” Zig Ziglar (in his classic book “See you at the top”) described it like this – “Characteristically, when a person falls victim to Garbage-Dump Thinking, he develops an assortment of ‘Loser’s Limps.’ You know what the Loser’s Limp is if you’ve ever attended a football game or watched one on television…The offensive player slips behind the defensive player, reaches up, pulls in a pass and heads for the end zone. The defensive man quickly recovers and takes out in hot pursuit. When the offensive player gets about 20 yards from the end zone, the defensive player realizes he’s not going to catch the man with the ball. Everybody in the stands knows it too. So, the defensive player frequently pulls up limping and the people in the stands say, ‘Well, no wonder the poor guy couldn’t catch him. Look, he’s crippled.’ Now that is his Loser’s Limp.” As we move forward in this series on 1 Peter, we’re going to learn how to avoid the Loser’s Limp during trials; and instead, make a FIRM RESOLVE (title) to press forward in the Christian life. Please find 1 Peter 1:13. Main point: When going through trials, it’s easy to become irrational, hopeless, and even revert back to our old ways. In such times, it is imperative that we make a firm resolve to be sober and look to Jesus, our source of hope. Ultimately, hopeful lives are holy lives.

1 Peter 1:13 “Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ.”

Background: This verse marks a shift in the focus of the letter. It begins with the Greek word “dio,” which means “therefore.” If you’re a Bible student or a Sunday School teacher, I’m sure you’ve told your students that “when you see a ‘therefore’ in the Bible, ask yourself ‘what is it there for’ or ‘what is its purpose?’” “Therefore” is a call to action based on what has been said thus far. What has been said thus far? After the opening greeting in the first two verses, Peter gave a long doxology from verses 3-12. In this long Greek sentence, he reminded the pilgrims of the Dispersion (Jewish and Gentile background believers in Asia Minor who were facing rejection by their own and societal discrimination by their neighbors) that even though—

1. Their own had rejected them and their neighbors had ostracized them. 1. God had chosen them and rebirthed them into his family.
2. They were feeling hopeless. 2. They had a living hope which was based on God himself.
3. They had lost their inheritance. 3. God had an inheritance – incorruptible, undefiled, andunfading – waiting for them.
4. Their trials were causing them grief. 4. Trials were opportunities for God to test and purify their faith so that they will receive praise, honor, glory when Christ comes.
5. They felt like mourning. 5. They were to rejoice with an exultant joy, the shouting joy that opens the pressure valve through trials.
6. They hadn’t seen Christ and still couldn’t see him. 6. They had a special love and trust relationship with Jesus Christ.
7. Christ was invisible. 7. Christ become visible to them and filled their hearts with joy inexpressible and full of glory.
8. They felt unsure as to where life was headed. 8. Christ had given them the assurance of their salvation.
9. They were people with no past and no future. 9. They were part of God’s greater plan of salvation, which the prophetshad tried to search it out and the angelsstill try to figure it out.
10. They could only see suffering. 10. The salvation plan included the sufferings of Christ and the glories that would follow. If they suffered with Christ, they will also share with him in glory. No sufferings, no glory.

 Here’s the point: God gives us plenty of reasons to overcome and press forward through our trials.

Application: What reasons do you have to overcome the trials in your life? Can you see the purpose of trials in your life? Have you been born again through the resurrection of Jesus Christ? Do you have a love and trust relationship with him? Is your life tethered to God’s greater plan of salvation? Do you know that there is no glory without suffering?

Listen again: 13 “Therefore gird up the loins of your mind…” “Gird up the loins” is a Semitic idiom that means “tuck your long robe into your belt so you can move freely, rapidly, and without hindrance.” We would say, “roll up your sleeves.” Peter went a step further – 13 “Therefore gird up the loins of your mind…” In his characteristic style, Peter mixed metaphors here. He was telling the pilgrims of the Dispersion not to let the trials and circumstances of their lives cause them to lose their mind, their focus.

Application: Are you guarding your mind? What do you allow to go into your mind? Who has the key to your mind? Here are some scriptures to remember:

  • Romans 12: 2 “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”
  • 2 Timothy 1:7 “For God has not given us a spirit of fear, but of power and of love and of a sound mind.”
  • 2 Corinthians 10:5 “…bringing every thought into captivity to the obedience of Christ.”
  • Philippians 4:8 “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.”

Instead, “nephontes” (be sober), which was the opposite of being drunk and losing self-control.

Application: Are you sober enough to properly process information and be judicious and prudent? Do you make rash decisions?

Instead of losing your mind and indulging, 13 “…and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ.” “Rest your hope fully” is the first imperative (command) of 1 Peter. Keep in mind that in verse 3 Peter had told them that God had begotten them to a living hope, but now he told them to hope fully in the grace that is coming when Jesus comes. Also, in verse 10, Peter had told them that the prophets had prophesied of the grace that would come to them, but now he told them that grace is still on the way. The point is this: the work has begun but more is on the way; this glimpse of the fuller reality should help you live confidently today. The fact that we have lost confidence in the present is because we cannot see what lies in the future. As you see the heavenly city, it should help you live even more confidently now. This should make you fight even harder! For example: VE-Day was May 8, 1945, the war was already over on D-Day, June 6, 1944 when in “Operation Overlord” 1000 ships carrying 200,000 soldiers sailed across the English Chanel to France and landed on the shores of Normandy.

Application: Can you see what is coming for believers? Do you know that we win? As the adage goes, “we don’t fight to victory, but we fight from victory.” “If your faith cannot get you through one year, what makes you think it will get you through eternity!”

There’s more – 14 “as obedient children, not conforming yourselves to the former lusts, as in your ignorance.” Because they had been born again by the Father through the resurrection of the Son, they were to be “obedient children.” They are not to be obedient slaves but obedient children. There is a sense of dignity and choice implied. God doesn’t want us to obey out of fear but out of a willing heart. We are living in a culture where people will obey every mandate of human beings but disobey the commandments of God, even Christians. Peter warned them not to revert back to their former lusts in their time of ignorance. The word for lust “epithumia” is not just about the worst sins like gluttony, lust, greed, and pride, this is about the kind of life that lives to please self and reject God. It is about self-glory, self-preservation, and self-promotion. This is from the time of “ignorance.” This does not mean “lack of knowledge” but a life that doesn’t understand the need for God and his salvation in our lives. Some of the smartest people are ignorant because they haven’t realized that they need to be saved through Jesus Christ.

Application: Are you still in your time of ignorance? Are you still living by your fleshly lusts? Do you recognize your need to be saved?

Finally, what should be our standard through trials? 15 but as He who called you is holy, you also be holy in all your conduct, 16 because it is written, “Be holy, for I am holy.” Peter points back to the Holiness Code between Leviticus 11-20 (11:44; 19:2). Nothing has changed with regards to what God expects from his people. Keep in mind that Holiness is separation from the profane.

Application: Are you taking the time to be holy, to be separate? Are you set apart for God’s purpose? Are you sober minded? Are you resting your hope fully in what is coming through Christ? Are you obedient? Are you saved?

Genuine Faith by Dr. Abidan Shah

 

GENUINE FAITH by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  When I was a school teacher and then a principal, I would go along with the students on their field trips. The ones I especially remember where the ones to New York city. They were a lot of fun, but they were also very stressful. Some of you teachers know what I am talking about. Trying to lead 40-50 middle school or high school students through Times Square and China Town was like herding cats. Then, the boys would find a bargain on a Foakley! “Do you think anyone would know?” Or, the girls would find a bargain on a genuine imitation leather jacket! “Can you tell the difference?” My answer would always be – “I can’t tell.” This was of course a lie. But, I didn’t have to tell them anything. Sometimes, those glasses would start breaking and those jackets would start flaking even before the bus ride was over. Why? They were not real. So also, some people’s faith looks real until they go through the bus rides of life and they start breaking and flaking even before the ride is over. We are in our series through 1 Peter and today we come to 1 Peter 1:6 for our message titled GENUINE FAITH. Main point: How we respond to the trials of life reveals the content and the quantity of our faith. Genuine faith makes the invisible Christ visible and fills our hearts with joy. It even reveals our true destination.

1 Peter 1:6 “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials.”

Context: After saying a good word about God, “eulogetos,” Peter immediately addressed the tough situation that the believers of Asia Minor were going through because of their faith in Christ. Peter assured them that he understood that they were grieved. The Greek word is “lupeo,” which can be translated “distressed,” “sorrowful,” “deeply grieved,” and “burdened down.” Why did they feel this way? As we learned in the last message, their own family and community had ostracized them and taken away their inheritance. Some people think that they were being persecuted by the Roman government. I don’t believe that was really the case because in the next chapter, Peter instructed them to honor the king and submit to those in authority. What did happen under Nero was that he got the people to hate the Christians. Here’s the point: Societal discrimination was often the method by which Christians were persecuted. Not much has changed. If we don’t step up and take a leading role in where our nation is headed, we too will face societal discrimination as Christians and the church. In the time of the governor Pliny, the name “Christian” was criminalized. We are headed down the same path in America today where being a Christian and holding church is being criminalized.

Application: Are you being grieved by what is happening in our nation? Are you standing up for truth and integrity? What trials are grieving you? Do you realize that trials have a timeline – a beginning, middle, and end. It is for a little while.

Listen again to 1 Peter 1:6 “In this you greatly rejoice…” Was Peter stating how the believers were responding or was he telling them to rejoice? In other words, was he saying, “You are greatly rejoicing in the face of trials” or was he saying “you should greatly rejoice in the face of trials”? I believe that it was both. In some ways, Peter was complementing them for their response. At the same time, Peter was also encouraging them to rejoice in the face of trials. How can we apply that in our lives? Should we pretend to laugh through our tears? Should be pretend to stay calm in the midst of chaos? Should we pretend that nothing is wrong? To understand the proper way to rejoice, we need to understand the various words and meanings of “rejoice” and “joy” (from William Morrice):

  1. euthumein, euthumos = optimism
  2. euphrainein, euphrosune = gladness
  3. hedone, hedus, hedeos = pleasure
  4. tharsein, tharrein, tharsos = courage
  5. hilaros, hilarotes = hilarity
  6. kauchasthai, kauchema, kauchesis = boasting
  7. makarios = happy
  8. skirtan = leaping for joy
  9. chara = inward joy
  10. sunchairein = shared joy
  11. agallian, agalliasis = exultant joy

That word “agallian” comes from the Septuagint. It means to be carried away in sacred joy. It’s the kind of joy that comes through worship. The psalmists loved that word!

  • Psalm 5:11 “But let all those rejoice who put their trust in You; Let them ever shout for joy, because You defend them.”
  • Psalm 92:4 “For You, LORD, have made me glad through Your work; I will triumph in the works of Your hands.”
  • Psalm 95:1 “Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation.”

That word is used again and again to praise God for his goodness and for his promises waiting for those who are in Christ.

How can these believers who were going through trials rejoice with this exultant joy? Listen again to the end of verse 6 “if need be, you have been grieved by various trials.” The word for trial is “peirasmos.” Sometimes that word can mean “temptation” and sometimes it can mean “test.” The grief and sorrow that was coming from ostracization and societal discrimination could become a source of temptation. They can see that Satan was behind all temptations and he was trying to make God’s people doubt God and go back to their old ways. Or, they can see that it was a test from God.

Application: What are you doing with your trials? Are you struggling with temptations? It’s time to move over to testing.

To take it a step further, this test is not to destroy them but to make them shine even brighter. Listen to verse 7 “that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ.” Gold is tested by fire to remove the dross and impurity. It proves its genuineness. So also, when we go through trials, God is bringing all our impurities out. His purpose is not to destroy us but to purify us. Malachi 3       2 “But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like launderers’ soap. 3 He will sit as a refiner and a purifier of silver; He will purify the sons of Levi, and purge them as gold and silver, that they may offer to the LORD an offering in righteousness.” Instead of running from trials and dreading them, we learn to welcome them and even rejoice in them. James 1      2 “My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” In my personal trials, God grew me into the person I am today. This is not just a sermon for me. I believe this stuff! David understood the value of trials and he said in Psalm 139:23“Search me, O God, and know my heart; try me, and know my anxieties.” Ultimately, we shall receive praise, honor, and glory when Jesus returns!

Application: How do you respond to times of testing? Do you remind yourself that God is not trying to destroy you? Instead, he is trying to purify you. Do you welcome it like David? Are you looking forward to the reward that is waiting for you when Jesus returns?

Finally, listen to 8 “whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory.” These believers were from Asia Minor. They never got the opportunity to see Jesus when he was doing his earthly ministry. Unlike Peter, the rest of the disciples, and the multitudes, they never saw him heal the sick, feed the hungry, preach the word, teach the disciples, and then die on the cross, buried, and rise again. Nonetheless, they loved Jesus. But, there’s more. They still didn’t see him. They didn’t see him as the resurrected Messiah. They didn’t see him as seated at the righthand of God. They didn’t see him as interceding for them to the Father. They didn’t see him as present where 2 or 3 are gathered. They didn’t see him as the coming King. Nonetheless, they believed in Jesus. Without historical encounter and present interaction, these believers had a relationship with Jesus through love and faith. This spiritual relationship with Jesus filled their hearts with exultant joy because they knew that he was with them! Hence, suffering and trials do more than just prove our faith. They make the Invisible Christ visible and bring exultant joy in our hearts. That is the motto of our church – “Making Christ Visible.” Bengel – “Christ in the heart; heaven in the heart; the heart in heaven.”

9 “receiving the end of your faith—the salvation of your souls.”

Where is all this headed? It is headed towards the salvation of your souls. Where is your faith headed? Trials reveal where you are headed.

Application: How is your joy level this morning? Are you facing temptations or trials? Can you see Christ? Have you ever seen Christ? Are you saved? Do you love and trust him?

Essential by Dr. Abidan Shah

ESSENTIAL by Dr. Shah, Clearview Church, Henderson

Introduction: “If you could have only 3 things with you on a deserted island, what would they be?” They asked kids that question and some of their answers were: boat, helicopter, fridge full of food, water, matches, mall of America, my dog, my unicorn named Fluffy, my phone, a knife, my dad, my mom, my family, my best friend, etc. It’s amazing the things we consider essential in our lives. One thing that did not make the list, and I doubt it’s on anyone’s list here, is the Church. We definitely consider Christ, the Bible, the Holy Spirit, and the Gospel as essential, but we don’t think the Church is on the same level. Today, we’re starting a brand-new series titled ESSENTIAL from Paul’s letter to the Ephesians. Here’s the main point: The Church is not second tier in the Christian life. It is top tier. The Church is the body of Christ. Can you imagine a person with just a head but no body? The Church is also the Bride of Christ. Can you imagine a wedding with just a groom but no bride? Everywhere Christ is, the Church is; and everywhere the Church is, Christ is. Christ and the Church are inseparable. The Church is essential. In fact, the Christ-Church relationship is the model and power for all our relationships.

Ephesians 1     15 Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16 do not cease to give thanks for you…:

Context: Paul is commending the Church in Ephesus for their faith in Christ and for their love for the saints. Those are 2 very positive things: Love for God and Love for the Church. Nonetheless, all may not have been so well among the Ephesians. Scholars have debated the reasons why Paul wrote this letter to the Ephesian church. Although, there are many suggestions, the most common one is unity. There are reasons for this: The Greek word for unity “henotes,” from which we get our English word “unity” is found twice, only in this letter. The term “one” (hen) is found about 14 times in the letter. So also, words that emphasize “being with” or “being together” are found a bunch of times in this book. All that to say, Paul wrote this letter to encourage unity in the Ephesian church. Maybe, they were drifting away. But, this unity could not be achieved by force. It could happen only when believers genuinely loved one another and understood why it was vital that they maintained their spirit of unity as a church. So, Paul told them what he was praying for. Listen to Ephesians 1     16 “…making mention of you in my prayers: 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened…” Paul was praying that the Ephesians would have deep wisdom and revelation, and their eyes of understanding would be opened. What should they see? 3 things to be exact:

  • 18 “…that you may know what is the hope of His calling,
  • what are the riches of the glory of His inheritance in the saints,
  • 19 and what is the exceeding greatness of His power toward us who believe…”

Here’s the translation:

  • Past: We need to have the solid assurance that God will bring to pass what he has promised. While we patiently wait on his plan, we need to look back and remember that he has called us.
  • Future: We need to remember that we are incredibly valuable to God. He will not allow his inheritance to be lost. He will claim us one day.
  • Present: We need to utilize the immense power that he has given to us. This power can withstand any attack of the Enemy and the world system around us.

Out of all 3, the most important is the present because we need power to live now as believers.

Application: Would you agree that ever since this crisis began, the church has lost its sense of power? We have become like cotton candy. We have nothing solid to offer. We are like a door stopper that the world has kicked out of the way and shut the door, leaving us sitting lifeless on the outside. By the way, let’s not blame the world too much. Much of it we have done it to ourselves! We have made ourselves dispensable by emptying out the salt shaker and snuffing out the lamp.

Paul spends some time explaining the source, the display, and the storehouse of this power that is available to believers in the present:

  1. Source: 19 “…according to the working of His mighty power…” God is the source of this mighty power.
  2. Display: 20 “which He worked in Christ when He raised Him from the dead and seatedHim at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” The Resurrection and Glorification of Christ is the display of this mighty power.
  3. Storehouse: 22 “And He put all things under His feet, and gave Him to be head over all things to the church, Christ is the storehouses of this mighty power. This is manifested in 2 major places:

A. Creation: 22 “And He put all things under His feet” is a fulfillment of Psalm 8:6 “You have made him to have dominion over the works of Your hands; You have put all things under his feet.” Everything the first Adam had lost, the second Adam, Jesus Christ, gained back.

Are you worried about what’s happening in the world or in nature? You can stop. Jesus is in charge. Yes, not everything is right or okay, but he is still ultimately sovereign.

B. Church: “…and gave Him to be head over all things to the church.” A better translation: This same Christ is also the head of the church, both local and collective. If you still have any confusion regarding the relationship of Christ and the Church, the next verse solves any doubt. 23 “which is His body…”

Here’s what Paul is saying: Christ = head, Church = body, Christ = body and head. In other words, the church members are bound to each other and we are connected to our head Christ. This cannot be separated.

Application: In the beginning of the pandemic, I found it very interesting how the church was quickly deemed “nonessential.” And, when it was declared lawful to be open, how many were hesitant to open and still are! Don’t think that I don’t understand the health concerns. I do. I understand that some can’t safely return right now. But, how about those who can but choose not to or choose to minimize the importance of the church. Have you considered the ramifications what we are doing?

Final line of verse 23 “which is His body, the fullness of Him who fills all in all.” In other words, God’s fulness, which fills Christ, fills the Church. This is not a one-time filling but an ongoing constant filling. This power is alive and fresh. It is new every day for every challenge and opportunity that may come in our path. We need this power specially to combat the evil powers. We need this power in our daily lives, especially our relationships. What does this power look like? It is God’s moral excellence, his perfection, his truth, his protection, and his blessing.

Application: Do you now understand the emotional, mental, and spiritual health ramifications of not opening the church? In this series coming up we will learn how this impacts our daily relationships, starting with the husband-wife relationships.

Ephesians 5      25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28 So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. 30For we are members of His body, of His flesh and of His bones. 31 “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” 32 This is a great mystery, but I speak concerning Christ and the church.

Invitation: Is the Church essential to you? Is the Church essential to your family? Are you part of the Church? Are you saved?

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