Abundance by Dr. Shah

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ABUNDANCE by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you parents have ever given your kids money for lunch or a field trip and said, “Make sure you bring back the change”? Did you get your change back? If you did, please let me know your secret! In today’s message, we’re going to learn that our heavenly father also gives us all the money that we have in this life. But, unlike earthly parents, he doesn’t want just the change back. He wants us to make profit with it in building his kingdom. In fact, Jesus has promised that he is returning soon and when he does, he will require an account of what we did with his money. In our series on the parables of Jesus, we now come to the Parable of the Talents and the message is titled “ABUNDANCE.”

Matthew 25      14 “For the kingdom of heaven is like a man traveling to a far country, whocalled his own servants and delivered his goods to them. 15 And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey. 16 Then he who had received the five talents went and traded with them, and made another five talents. 17 And likewise he who had received two gained two more also. 18 But he who had received one went and dug in the ground, and hid his lord’s money. 19 After a long time the lord of those servants came and settled accounts with them… [the 1st & the 2nd received the commendation] 21 His lord said to him, “Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord…24 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 25 And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’ 26 “But his lord answered and said to him, ‘You wicked and lazy servant…”

Question: Parables are like mirrors. They reflect who we are in the story. Are you the first two servants who doubled what their Master had given to them or are you the one who hid what was given? When Jesus returns, will he say to you “Well done, good and faithful servant” or will he call you a “Wicked and Lazy Servant?” Are you saved?

Context: The Parable of the Talents is the 2nd of the 3 parables that Jesus gave in his famous Olivet Discourse. In these two chapters, Matthew 24 & 25, he explained to his disciples how things will be at the end of the age when he returns. Last weekend, we looked at the 1st parable, the Parable of the Ten Bridesmaids, five were wise and five were foolish. The wise were ready to meet the groom but the foolish didn’t have enough oil for their lamps when he came. At the last minute, they went looking for oil and the door was closed behind them and they couldn’t get back in. They begged to be let in but he answered, “I do not know you.” The message of the parable is that Christ is the bridegroom and we who believe in him are the wedding party. The groom has promised that he is coming but he hasn’t given us the exact time. We have to be prepared and watching. We cannot catch up at the last minute. Matthew 25:13 “Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.”

Question: Do you believe that Jesus is coming again? We’re not talking about a vision or a dream or an allegory. Jesus is returning in a real physical body. Are you ready to meet him? Will you try to play catch up spiritually at the last minute? Will he know you?

Right after this parable of the Bridesmaids, Jesus gave the parable of the Talents. While the message of the 1st parable was “Be prepared. Jesus is coming back at a time when you’re least expecting,” the message of the 2nd parable was “Don’t just stand there. Use the money I have given you to build my kingdom and make profit.” So, Jesus told the story of a businessman entrepreneur who goes to a far country. But, before he leaves, he gives his three workers some money—5, 2, & 1 talents. Sometimes we just read that casually and don’t think about the vast amount of money that he gave each of them. A talent was about 60-90 pounds, depending on the metal (gold, silver, or copper). A talent of gold would be about 6000 denarii. An average laborer would make 1 denarius a day. It would take him 16 years to earn one talent. So, how much for the one with 2 talents? It would be equivalent to what an average day worker in those days would earn over 32 years. And, how much for 5 talents? 32+32+16 = 80 years. In today’s economy, if someone was getting minimum wage of $7.25 per 40 hours for 52 weeks, it’s about $15,000. Now add that over 16 years and it’s about $240,000. Then, for 32 years for someone on minimum wage, it would be $480,000. Finally, for someone with minimum wage over 80 years, it would be close to $1.2M. The point is that this businessman gave away a lot of money!

What did his servants do? The first one doubled it to approximately $2.5M and the second also doubled it to about $1M. The Master was very happy and said to both—21Well done,good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.” How about the third guy who got $240,000? Listen to his statement—24 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 25 And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’” Let’s think about his statement for a little bit. To start with, its not a wise thing to label your boss, especially calling him a “hard man”!The Greek word “skleros” can mean harsh, cruel, and merciless. He even came up with an analogy to describe him! Next, he blamed his own fear! He was trying to make himself look weak and oppressed! Poor me!

What was the boss’ response? He saw through it—26 “But his lord answered and said to him, ‘You wicked and lazy servant…” It’s the boss’ turn to label him. The Greek word for lazy is “okneros,” which is more than just “lazy.” It also implies hesitant and reluctant. But, let’s keep reading—“you knew that I reap where I have not sown, and gather where I have not scattered seed. 27 So you ought to have deposited my money with the bankers, (“trapezites”—Greek word for banker, money changer) and at my coming I would have received back my own with interest.” Just when you would think that the boss would’ve said—“No harm done. I have my money back. At least you didn’t lose it. I guess I’ll have to invest it myself,” listen to verse 28 “So take the talent from him, and give it to him who has ten talents. 29 For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.”

What is the message? Jesus is the businessman entrepreneur who has to go away. This is his ascension. But before he goes, he gives all of us an incredible amount of money and resources that He wants us to use to build his kingdom.

Question: Did you know that the money you get paid and earn is given to you by God? You may say, “I go to work and put in my time. I built this business from nothing and made profit.” Who gave you the strength, the wisdom, the connections and the success? God did. You may ask, “How about people who don’t believe in Jesus?” Same answer. God is the one who helps them too but they don’t acknowledge him. They will also have to give an account one day. The question still remains: “What are you doing with God’s money?” Yes, you should work hard and work smart but your goal should be more than just being rich or comfortable or have the good life. Your goal should be to build his kingdom and spread his gospel.

Also, don’t just do the best you can. Make profit! Use the money God has given to you to expand his kingdom. Find creative ways to double the spread of the gospel. At Clearview, we are constantly looking for ways to double our outreach. Everything we do is to reach more than we did before. That’s why we did the #Iamtheneighbor project.

Well, I just don’t have the time or energy. I have too many bills to pay. Matthew 6     31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” When you start making him profit, he has a special eye towards you. Proverbs 10:22 “The blessing of the LORD makes one rich, and He adds no sorrow with it.” Psalm 127     1 “Unless the LORD builds the house, they labor in vain who build it; Unless the LORD guards the city, the watchman stays awake in vain. 2 It isvain for you to rise up early, to sit up late, to eat the bread of sorrows; for so He gives His beloved sleep.”

Well, I’m just not going to do any of this. Let’s go back to the parable one more time—28 “So take the talent from him, and give it to him who has ten talents. 29 For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. In other words, if you don’t use God’s money for the purpose he is giving it to you, he will pass it on to someone else who will! But, wait, there’s more—30 “And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.”

I don’t understand how it works but somehow your eternity is depended on how you spend your money down here.

Let’s get to the point—

  • What are you doing with the resources God has given to you? Are you using them to build God’s kingdom?
  • Are you using your money only on self-preservation and self-indulgence?
  • What will Jesus say to you when he returns? Are you making profit for his kingdom? Are you winning more and more souls for his kingdom?
  • Are you saved?

 

Neighbor by Pastor Abidan Shah

NEIGHBOR by Pastor Shah, Clearview Church, Henderson

Introduction:  How many of y’all grew up on Mr. Roger’s Neighborhood? The show ran from 1968 to 2001 with just a couple of years missing in between. It became a hit with many children and parents. Fred Rogers who was also a pastor had a unique and a gentle way of talking to children. He understood how they felt and he got down to their level without becoming silly necessarily. The show dealt with issues like why kids shouldn’t be afraid of a haircut, how to deal with the death of a family pet, what to do when going to a new school, and even issues like divorce, racism, and disabilities. Anybody remember the song? “It’s a beautiful day in this neighborhood. A beautiful day for a neighbor. Would you be mine? Could you be mine?” Then it ended with “Won’t you please, Won’t you please? Please won’t you be my neighbor?” Mr. Rogers didn’t come up with the idea of a neighbor. It has been around for over 2000 years ago. In fact, Jesus gave its true definition in his famous parable of the Good Samaritan. Here’s the definition: A true neighbor is one who shows mercy. Mercy is a distinguishing mark of those who have eternal life. If you need proof that you have eternal life, ask yourself, “Are you a neighbor?” “Do you show mercy to others?” “When was the last time you showed mercy to someone?” In our series on the parables of Jesus, we come now to the famous parable of the Good Samaritan and the message is titled “NEIGHBOR.”

Luke 10     30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. 31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. 32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. 34 So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. 35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, “Take care of him; and whatever more you spend, when I come again, I will repay you.’ 36 So which of these three do you think was neighbor to him who fell among the thieves?” 37 And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

Question: Parables are like mirror. They reflect who we are. Are you the priest who passed by the other side? Are you the Levite who also passed by the other side? Or, are you the Good Samaritan who stopped and showed mercy? Are you a merciful person? Are you saved? If you need proof of eternal life, check your mercy record.

Background: The parable of the Good Samaritan is right up there with the parable of the Prodigal Son as the most popular parable of Jesus. It has been the subject of numerous paintings, stories, movies, and the name of many charities and hospitals all over the world. In fact, we are about to start our annual Samaritan’s Purse Operation Christmas Child Shoebox ministry. Having said that, unfortunately, this parable is often misunderstood. To interpret it correctly, we need to examine the context in which Jesus gave this parable. Typically, people begin with verse 25 where the lawyer asks Jesus “Teacher, what shall I do to inherit eternal life?” and Jesus asks him “What is in the law?” He replies, “‘Love God with all your heart, soul, mind, and strength’ and ‘Love your neighbor as yourself.’” Jesus tells him to go do this and he will live but seeking to justify himself he asks, “Who is my neighbor?” Although that is true and we will come to that, that’s not the whole context. In order to get the whole context, you have to begin in Luke 9    51 “Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him.”

Who were the Samaritans? If you were to ask the Samaritans (only about a 1000 exist in Israel today), they would tell you that they are the true descendants of ancient Israel. They claim that the worship center was wrongfully moved from Gerizim to Shiloh and that’s when things went downhill. But, if you read the Bible, you will see a different account. In 2 Kings 17 we find out that when God sent Assyria against the Northern Kingdom, they not only defeated them but they also implemented their policy of resettling conquered peoples. Under this strategy, they would move the conquered people to another part of the world, and take people from that part and resettle them into the conquered territory. Samaritans were people who had been settled in the land of Israel by the Assyrians. They somewhat adopted the Israelite faith but they retained their original gods as well. They even intermarried some of the local people who were left behind. The Jewish people did not accept them as full-fledged children of Israel. To make matters worse, the Samaritans even tried to sabotage their building projects when they returned from the second exile in Babylon. Needless to say, there was bad blood between the Jewish people and the Samaritans. Each saw the other as neighbors they wished they did not have. What happened when Jesus came by the Samaritan village? 52 “…And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village. Can you imagine the disciples’ reaction?

Application: What would you have done? What do you when people mistreat you? Who is your neighbor? How do you treat them?

For time’s sake, let me condense the account. In Luke 10, Jesus commissioned 70 of his disciples to go out saying 2 “…The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest. 3 Go your way; behold, I send you out as lambs among wolves.” In other words, “You are going out in a cruel and a harsh world. Remember to be kind and merciful.” What if they were rejected? They were only to shake the dust off their feet and go to the next village. They were given a simple promise by Jesus—16 “He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.” In the very next verse 17 the seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” On hearing this, Jesus said something very important for our message—23 “…Blessed are the eyes which see the things you see; 24 for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.” What was Jesus talking about? He was talking about the Kingdom of God. He was talking about Eternal Life. By the way, Eternal Life is not going to heaven when you die. It begins now through Jesus Christ. It means having a portion in what God is doing and what God will do one day. You see and hear things that prophets and kings have desired but couldn’t. But, to do that you need MERCY.

Now comes the account of the lawyer asking the question 25 “…Teacher, what shall I do to inherit eternal life?” His answer was correct—Love God and Love your neighbor. 29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?” Why did he ask that question? He was hoping to prove that he had extended the typical boundaries of neighborhood. To the contrary, Jesus removed all boundaries. Then he gave the parable of the Good Samaritan. A man was going from Jerusalem to Jericho and thieves beat him up and left him for dead. Both the priest and the Levite walked by because they had to be somewhere on time or they didn’t want to defile themselves or they didn’t want to get involved. Then here comes a Samaritan. What a twist! In other words, the Samaritan saw no boundary but the lawyer was wanting to know the limits. Instead, he had compassion, lit. splagchnizomai, “to have the insides feel bad.” He bandaged him, poured oil and wine on him, set him on his own animal, and brought him to an inn, and took care of him. On the next day, he gave 2 denarii and gave to the pandocheus (inn keeper) and said “Take care of him; and whatever more you spend, when I come again, I will repay you.” Here comes the big question—6 So which of these three do you think was neighbor to him who fell among the thieves?” 37 And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.” The question is not “Who is my neighbor?” but “Whose neighbor am I?” In other words, you cannot have boundaries if you want eternal life.

Don’t miss this: People who have mercy don’t ask “Who is my neighbor?” but “Whose neighbor am I?” A true neighbor is one who shows mercy. It is a distinguishing mark of those who have eternal life. If you need proof that you have eternal life, ask yourself, “Are you a neighbor?” “Do you show mercy to others?” “When was the last time you showed mercy to someone?”

Mercy is not a requirement for eternal life but a verification of eternal life.

NOW THE BIG REVEAL!

Cost by Pastor Abidan Shah

COST by Pastor Shah, Clearview Church, Henderson

Introduction: “The best things in life are free.” True or false? True. How about “There’s no such thing as free lunch.” In other words, there’s nothing truly free in this life. Somebody has to pay for it. True or false? True. Which one is truer? Both are just as true. So also, when it comes to our salvation, it is a free gift. It doesn’t cost us a thing to be saved but it cost Jesus his life. No, you don’t have to pay anything for your salvation but salvation means that now you are a disciple of Jesus and everything you have belongs to your Master. Have you counted the cost of discipleship? In our series on the parables of Jesus, we will try to understand the cost of discipleship and that is the title of our message today–COST.

Luke 14     25 Now great multitudes went with Him. And He turned and said to them, 26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. 27 And whoever does not bear his cross and come after Me cannot be My disciple. 28 For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, “This man began to build and was not able to finish.’ 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33So likewise, whoever of you does not forsake all that he has cannot be My disciple.

Question: Do you have an unfinished spiritual tower? Are you way over your head in a spiritual battle? Are you truly saved? Are you a disciple or just an uncommitted, wishy-washy fence-sitter?

Context:  How do you picture Jesus 2000 years ago when he came the first time? Do you see him as a solitary figure praying in the Garden of Gethsemane? Do you see him with his 12 disciples? Maybe walking through the fields or sailing on the Sea of Galilee? Maybe you see him sitting on a mountaintop with a small crowd seated on the side of the mountain preaching the beatitudes. Listen once again to verse 25 “Now great multitudes went with Him.” Can you picture that? Imagine walking with the huge crowds of people at the state fair. It’s overwhelming to say the least! Now imagine that ten times worse and everyone is trying to get to one person! Why were they following Jesus? Of course, some like the disciples were committed to him. They had accepted the call to discipleship but many had not. They were following him for Food (Walking/Talking Cafeteria), Miracles (Mobile E/R), and Preaching (New and Different). Jesus being God knew that and he stopped, turned around, and declared—26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.” Does it mean that we have to literally hate our family in order to follow Jesus? Of course not. In Greek, when influenced by Hebrew and the Old Testament, the words “love” and “hate” can mean “choose” and “not choose.” For example:  Malachi 1     2 “I have loved you,” says the LORD. “Yet you say, ‘In what way have You loved us?’ Was not Esau Jacob’s brother?” Says the LORD. “Yet Jacob I have loved; 3 But Esau I have hated…” So also, Jesus wants us to pick him over any earthly relationship. By the way, this is not the first time that Jesus had made such a statement. In Luke 9 someone told him 57 “…Lord, I will follow You wherever You go.” 58 And Jesus said to him, “Foxes have holes and birds of the air havenests, but the Son of Man has nowhere to lay His head.” 59 Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” 61 And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” 62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Illustration: My father’s testimony of leaving his family to follow Christ.

Application: How about you? Is some relationship getting in the way of discipleship? Why do you go to church? Will you sacrifice your spiritual life for friendship?

Something else in verse 27 “And whoever does not bear his cross and come after Me cannot be My disciple.” There is an immediacy to this call. It doesn’t mean that you follow flippantly. It means go now. Just like the passage from Luke 9 “Let the dead bury their own dead, but you go and preach the kingdom of God” and “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Illustration: Again, my father left that very night. If not, he would’ve stayed.

Application: What is keeping you from committing your life fully to Christ? Are you waiting for things to settle down? Are you waiting to have all your fun and then give what’s left over to God? Listen to what Solomon says in Ecclesiastes 12     1 “Remember now your Creator in the days of your youth, before the difficult days come, and the years draw near when you say, “I have no pleasure in them”: 2 While the sun and the light, the moon and the stars, are not darkened, and the clouds do not return after the rain.”

Now Jesus gives 2 parables to show what lack of counting the cost and following fully looks like: 

1. Tower Builder: We’re not told why the individual decided to build this tower. Maybe it was for agricultural purposes to watch over the fields or maybe it was for military purposes to watch the enemy. It doesn’t matter. What matters is that this awkward unfinished structure is standing now in the front yard that does nothing. Now it is a monument to shame. Listen to verse 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, “This man began to build and was not able to finish.” They were probably saying things like “Are you going to hang clothes on it?” “Maybe you can tie your goats in it,” or “You should sell it. Oh wait, you can’t move it, can you?” Why did this happen? Because he didn’t count the cost of building—28 “For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it—”

Application: That’s how many peoples’ Christian journey looks like—a tower going nowhere! Is that you? To give another analogy, they have these half-baked, soupy, uncooked, and unfinished Christian life.

2. King on a Warpath: Unlike the last parable, the consequence of failing to count the cost in this parable is deadly. This king thought that he was big and bad with his 10,000 soldiers only to find out that the other side had 20,000! You’re about to get a whooping! Again, why did this happen? 31 “Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.”

Application: That’s how many peoples’ Christian journey looks like—a defeated army. After all these years of playing Christians, the promises in the Bible still don’t work. Unfortunately, people blame God for those defeats. Is that you?

Question: Have you considered the cost of following Christ? Are you willing to follow him in order to be saved? Some people may ask at this point—“Isn’t this works salvation?” Don’t misunderstand. Following Jesus is always the work of the Holy Spirit and the Holy Spirit is God’s gift to us. Listen to Philippians 2     12 “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure.”

We need to rethink what we have believed about getting saved. Listen to Ephesians 2     8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.Are you willing to lay aside your old ways and step into the good works that God has prepared beforehand for you?

Invitation:  Are you willing to get saved? Are you ready to be a disciple? Maybe you are already saved but you haven’t become a disciple, today is the day. Maybe you are lost, are you ready to do it the right way and be his disciple right from the start.

Reward by Pastor Abidan Shah

REWARD by Pastor Shah, Clearview Church, Henderson

Introduction:  How do you feel when someone breaks in line ahead of you? It happens in grocery stores, on Black Friday after Thanksgiving. You’ve been standing patiently in a line and then some inconsiderate jerk decides to jump ahead! Sometimes, it happens on the highways. There is a merge sign 5 miles back and you do the right thing but people keep driving past. Then they try to butt in right before the lane ends and some bleeding heart lets them in! It’s so unfair! So also, God’s grace can sometimes appear unfair by our standards. We expect God to honor our lines of justice, fairness, and seniority but he operates by his own lines of goodness and mercy. Just when we think we are next in line for his rewards for all the good and faithful service we’ve done, God puts us at the back of the line! We’re in our series on the parables of Jesus and today we come to parable of the Laborers in the Vineyard. The message is titled “REWARD.”

Matthew 20     1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. 3 And he went out about the third hour and saw others standing idle in the marketplace, 4 and said to them, “You also go into the vineyard, and whatever is right I will give you.’ So they went. 5 Again he went out about the sixth and the ninth hour, and did likewise. 6 And about the eleventh hour he went out and found others standing idle, and said to them, “Why have you been standing here idle all day?’ 7 They said to him, “Because no one hired us.’ He said to them, ‘You also go into the vineyard, and whatever is right you will receive.’ 8 “So when evening had come, the owner of the vineyard said to his steward, ‘Call the laborers and give them their wages, beginning with the last to the first.’ 9 And when those came who were hired about the eleventh hour, they each received a denarius. 10 But when the first came, they supposed that they would receive more; and they likewise received each a denarius. 11 And when they had received it, they complained against the landowner, 12 saying, “These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’ 13 But he answered one of them and said, “Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what is yours and go your way. I wish to give to this last man the same as to you. 15 Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?’ 16 So the last will be first, and the first last. For many are called, but few chosen.”

Question: Parables are like mirror. They reflect who we are. Which laborer are you? Are you the one who came early or are you the one who came late? If you came late to God, are you working hard to make up for lost time? If you came early to God, are you still working hard for him or have you lost your focus? Have you become envious of the newcomers? Or maybe you are part of the third group who is still standing idle in the marketplace. It means that you’re lost. The Master is calling you. It’s time to get saved.

Context: The parable we just read is deemed by scholars as one of the three most difficult parables of Jesus. The reason it’s difficult is because it’s hard to identify whom Jesus meant when he said in verse 16 “So the last will be first, and the first last.” Were the “first” the “Pharisees and the scribes” and the “last” the “tax collectors and sinners”? Or were the “last” the “disciples of Jesus”? In my opinion, we have to begin 15 verses earlier in Matthew 19:16f to understand the true context of the parable. Here Jesus had the famous encounter with the Rich Young Ruler. Remember, he came to Jesus and asked him what he should do to have eternal life and Jesus told him to keep the commandments—“You shall not murder,” “You shall not commit adultery,” “You shall not steal,” etc. The young man very confidently replied, “I’ve already done them. What’s next?” Then Jesus raised the difficulty level and said to him in verse 21 “…If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.” Why did Jesus tell him that? After all, Jesus didn’t say that to Nicodemus who was also a very rich man. In fact, if you remember, he actually said the opposite when the woman broke the expensive alabaster flask of perfume at his feet. When people complained that it could have been used to help the poor, Jesus defended her and said in Mark 14:6 “Let her alone…She has done a good work for Me.” The reason Jesus told the young man to sell all, give to the poor, and follow him is because he was possessed by his possessions. Listen carefully: There is a big difference between you possessing riches and riches possessing you. You possessing riches is not a problem. There were many rich people in the Bible and many rich Christians throughout history. On the other hand, riches possessing you is a problem. It is not based on how much money you have in your bank account. It’s your attitude towards money. You can have only two dollars in your name but those two dollars can control your life. This young man was not ready for Jesus because he already had a god. As a result, he walked away sorrowful. Please don’t forget: Coming to Jesus does not mean you have to give up everything. It simply means that now Jesus is everything. That is a very hard thing to do if you are possessed by your possessions. Listen to what Jesus said to his disciples in verse 23 “…Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” The disciples were shocked at this statement and asked in verse 25 “Who then can be saved?” and Jesus replied in verse 26 “…With men this is impossible, but with God all things are possible.”

Application: Are you the rich young ruler? Are you possessed by your possessions? God can help you. He is not here to take your money. He wants to give you eternal life.

Now Peter in his characteristic manner takes this opportunity to gain some points—27“See, we have left all and followed You. Therefore what shall we have?” Unlike this rich young ruler who refused to part with his wealth, they had left all and followed Jesus. He wants to know what will be their reward? 28 So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life.” I can imagine the twelve disciples thinking “Yes! Payday is coming!” Jesus being God knew what they were thinking and he said in the next line—30 “But many who are first will be last, and the last first.” You can almost hear the disciples say, “Wait! What? Isn’t it first we give and then we get and those who give first, get first.” Listen carefully: Even though the disciples had given up their earthly possessions to follow Jesus, they were still operating by earthly principlesTo counter this, Jesus gave the parable of Laborers in the Vineyard. Think about the parable again—The landowner had gone out early in the morning to get laborers to work in his vineyard. Those who came early in the morning were the first disciples – Peter, Andrew, James, John, and the other 8. Since there weren’t enough laborers, the landowner went back at the third hour. Still they weren’t enough and he went back at the sixth hour, the ninth hour, and the eleventh hour. Everything was great until it was time for the wages. The disciples were thinking that they were going to be the new leaders, replacing the Pharisees and the scribes. They were going to get the motherlode of the rewards. Sorry, it doesn’t work that way in the kingdom. First, the order got reversed. The eleventh hour once got paid first. Second, the eleventh-hour people got the same amount promised to the first hour people and the first hour people didn’t get any extra reward. Don’t misunderstand: We are not talking about the rewards in heaven. I Corinthians 3:8 “…each one will receive his own reward according to his own labor.” The reward in this life are the presence of God, the gift of the Spirit, the joy of the Lord, the peace that passes all understanding, the riches in Christ. The first ones don’t get an extra helping! Unfortunately, church people like to act like they have an extra helping when they encounter the 11th hour people. We like to show off Bible knowledge, our spirituality, our understanding of the deep things of God, etc. God says, “You are all on the same level to me.” I believe that the greatest evangelists and Christian heroes and heroines have yet to be born. Again, don’t misunderstand: We are not saying that any new believer can get up and start teaching and preaching. I Timothy 3:6 tell us that an overseer should not “a novice, lest being puffed up with pride he fall into the same condemnation as the devil.” Having said that, we don’t have levels of membership at Clearview.

Application: How do you see other believers who are less mature than you? How do you treat people who do not know the Bible as well as you? How do you treat people who are still struggling in their spiritual walk?

When the first hour people began to fuss12 “These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’ 13But he answered one of them and said, “Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what is yours and go your way. I wish to give to this last man the same as to you. 15 Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?’” Their problem was envy. Then Jesus made the same statement from Matthew 19:30 in verse 16 “So the last will be first, and the first last.”

Invitation: Have you heard the call? Have you answered his call? Are you saved? This may be the 11th hour for you.

Justified by Pastor Abidan Shah

JUSTIFIED by Pastor Shah, Clearview Church, Henderson

Introduction:  Ladies, how many of you have ever locked yourself out of your car? How many of you have ever kept it from your husband? My wife is one of the smartest people I know but she has done it a few times. I gave her a long lecture one time about how she should check for the keys before she shuts her car door. I told her to be like me. I told her at length how a simple action like that can keep her from messing up someone else’s day (primarily mine). Then one day, not very long ago, I was on the way to visit someone at the Duke Hospital in Durham. Everything was going great until I got out of my truck in the parking garage. You know exactly what happened. I was not as concerned about being stuck. I was more concerned about Nicole finding out. So, I called Rebecca to bring me the spare key and threatened to kick her out of the house if she told mom. Of course, she didn’t listen. But isn’t that typical of us? We compare ourselves to the weaknesses of others in order to make ourselves look better than we are. God does not borrow our scales to measure us. He has his own standard of measurement and he measures us individually. We’re back in our series on the parables of Jesus and today we come to parable of the Pharisee and the Tax Collector titled JUSTIFIED.

Luke 18     9 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, “God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justifiedrather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Question: As you remember, parables are like mirror. They reflect who we are in the story. Are you the self-righteous Pharisee or are you the repentant humble tax collector? Do you often say things like “You always…and I never…”? If you are quick to claim that you are the tax collector, do you give yourself a pass because of “what you’ve been through”? Are you saved? Pharisee or tax collector, both have to come to Christ.

Context: The parable we just read is set in the context of prayer in the temple. However, if we think that its only about how we pray, then we are greatly mistaken. It deals with issues much deeper with serious implications. So, let’s begin by asking the question: Why did Jesus give this parable? Luke actually tells us in verse 9 “Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others.” Luke gives us 2 negative characteristics regarding the people Jesus was addressing through the parable: 1. They trusted in themselves; and 2. They despised others. Who are these people? Again, the parable gives us the clue in the next verse—10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector.” You’ve heard me talk plenty about the Pharisees in this series. The Pharisees were part of a lay movement during the time of Jesus that believed in living a life of holiness unto God. They believed that it’s not just the priests in the temple who should live by high standards but all Jewish people should do the same. Hence, they practiced what’s known as the “Table Fellowship.” They treated their tables at home as the altar in the temple. Hence, the meals had to be tithed, prepared, and served in a certain way. They even had what has become known as the “Oral Torah,” a body of traditional materials (paradosis) that was handed down by the fathers. It contained the interpretation of the Pentateuch Laws along with some additional materials. They also gained the reputation of finding loopholes in the law to help the common people live a guilt free life. Most people respected them and even liked them. But, based on this parable, many of them had a self-righteous condescending attitude towards others. Jesus picked up on this. After all, he was/is God and saw their hearts.

Application: Have you ever talked to someone who had self-righteous condescending attitude towards you? Do you have self-righteous condescending attitude towards others? How do people feel when you walk away from them?

The other character in the parable is a Tax collector. I’ve talked a little bit about them in the series already but here’s a little more. The Greek word for them is “telones.” From this we get our word “toll collector.” The Romans had 3 different kinds of taxes: land tax, personal tax, and the customs tax. People hated taxes but the last one they really hated. This was indirect taxation. It involved the collection of tolls and duties at ports and tax tables by the city gates. You could get charged 2-5% of your merchandise. The way the rulers handled this was by subcontracting it out to the highest bidder. They would pay a set amount in advance and then whatever extra they collected was theirs. This is where the “telonai” would come in. They worked for a chief telones (Zacchaeus) and that’s how Jesus found Matthew. Something else, Galilee was not directly under Roman prefects. So, the tax collectors were working for Herod’s family. But, Judea (where Jerusalem was) was directly under Roman prefects (Pontius Pilate) and they worked directly for the Romans. The rabbis referred to them as robbers. If they ever entered a house, that house was deemed unclean. They were frequently grouped with the sinners and the prostitutes. They were looked down upon for taking advantage of their own people, especially the poor and the widows.

What’s amazing is that Jesus did not avoid this group. Instead, he went after them with the good news of salvation! Many began to follow him. You’ve heard of 2: Zacchaeus and Matthew. To him, they were the lost sheep, the lost coin, and the lost Son. They did not hide their sin or pretended to be self-righteous. They admitted being wretched sinners who were unworthy of God’s mercy. The Pharisees could not understand why Jesus would associate with this bunch! After all, they break God’s commandments, they take advantage of the poor and the helpless, and they lead others astray.

Application: Do you know some tax collectors? 

Don’t misunderstand: Jesus did not gloss over their sin. Matthew 5:43   “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you….46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same?” Jesus did not condone them nor condemn them. He converted them. Why? Because they came to him with no self-righteousness. They were totally helpless. To the contrary, the Pharisees came to him to judge him and find fault in him. They came full of their self-righteousness. They refused to be helpless. They remained condemned in their sins.

Something else—Jesus being God also knew what the Pharisees were doing was no different than the tax collectors. Listen to Matthew 23     4 For they bind heavy burdens, hard to bear, and lay them on men’s shoulders…6 They love the best places at feasts, the best seats in the synagogues, 7 greetings in the marketplaces…14 Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense make long prayers….16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it….25 “Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence…31 “Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets.”

Application: Husbands, do you see that you are guilty of the same deed that you are accusing your wife of? Wives, do you see that you are guilty of the same deed that you are accusing your husband of? Do you realize that you have same gunk in you that you are accusing someone else of?

What’s the result? 11 The Pharisee stood and prayed thus with himself, “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, “God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Something else: Even when it comes to our mistakes and failures, we give ourselves a pass by listing reasons why we failed. God sees everything and he refuses to forgive us our sins.

Old Principle: If you cover your sins, God will uncover it and, if you uncover your sins, God will cover it.

Invitation: How do you see yourself? Are you saved?

Furnace by Pastor Abidan Shah

FURNACE by Pastor Shah, Clearview Church, Henderson

Introduction: I love cartoons about heaven. I don’t like jokes about hell. There’s nothing funny about hell. It is a place of eternal fire prepared for the devil and his angels. I didn’t say that. Jesus did. When we reject God’s plan of salvation through Jesus, we condemn ourselves to this eternal furnace. That’s the title of our message today – “FURNACE.”

Matthew 13      24Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25but while men slept, his enemy came and sowed tares among the wheat and went his way. 26But when the grain had sprouted and produced a crop, then the tares also appeared. 27So the servants of the owner came and said to him, “Sir, did you not sow good seed in your field? How then does it have tares?’ 28He said to them, “An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29But he said, “No, lest while you gather up the tares you also uproot the wheat with them. 30Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.” ’ ”

Question:  There’s only 2 groups of people: the wheat and the tares. Which group do you belong to? How do you see God’s delay in judgment? Are you confusing his compassion for complacency? Are you saved?

Pray: Holy Spirit – We are talking about the dreaded subject of Hell. Satan and his hordes of evil angels know that this is their final destiny. Cover us with your protection and grace. Save those who are headed to hell today.

Context:Before we jump into the Parable of the Wheat and the Tares, let me remind you once again the reason why Jesus spoke in parables. If you remember from last week’s message – Parables were much more than stories given to illustrate a point; they were stories used by the prophets to confront the people of God regarding hidden sins in their lives. You have to think of parables as a mirror. You look in a mirror to see your physical condition. You look into parables to expose your true spiritual condition. When you read a parable, your question should not be as much “I wonder what principle is behind this story” as much as “I wonder what character I am playing in this story.”

With that in mind, let’s look at the Parable of the Wheat and the Tares. To start with, this is one of the most misunderstood parables of Jesus. I know what some of y’all are thinking – “Well, Pastor Shah, tell us what this parable is truly about.” I’ll do even better. I’ll let Jesus explain the true meaning of this parable. Out of the many parables of Jesus recorded in the gospels, 3 are actually included along with Jesus’ explanation. This happens to be one of them. The explanation is given in Matthew 13starting in verse36Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”The way we will tackle this is by looking at some of the common misunderstandings of this parable and compare it with Jesus’ explanation:

#1 Some people assume that this parable is about the CHURCH. They think that the wheats and the tares represent the two categories of people in the church: the wheats represent the saved and the tares represent the lost. Is this true or false? FALSE. Listen to verse 37He answered and said to them: “He who sows the good seed is the Son of Man. 38The field is the world…”

#2. Some people assume that this parable is to warn us about POSERS, false Christians hiding among true Christians. They think that the similarities between the wheat and the tares was given to illustrate how false Christians look just like true Christians.Is this true or false? Well, this is PARTLY TRUE AND PARTLY FALSE. Yes, it is true that the “tare” or the “darnel” is an annoying weed that looks very much like the wheat in the early stages.But, when fully developed, the leaves of the wheat are 6-12 mm wide but the leaves of the tare are only about 3 mm wide. So, in the early stages, they are indistinguishable but later, they are different. The reason the servants came to the landowner and complained is because they noticed the tares among the wheat. In the early stages, it may be hard to distinguish a fake Christian from a true Christian but in time, it will become clear. You cannot hide forever. Your fruits will expose your true identity.Listen to what Jesus said in Matthew 7   15“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? 17Even so, every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, norcana bad tree bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Therefore by their fruits you will know them.”Question:  Are you a wheat or a tare? Do you see yourself in the story? You cannot hide forever. Nicole got saved under this parable. In time, it will become clear what you are by your fruits. No Fruit = No salvation. Having said that, posers are NOT the main purpose of the parable.

3. Some people assume that this parable is a warning not to JUDGE but to TOLERATE false believers and even the evil around us. They quote what the master told the servants when they asked him if they could uproot the tares –29“No, lest while you gather up the tares you also uproot the wheat with them.” Some people think that it meant that Jesus did not want us to judge false believers because that would do more damage to the true believers. Is that really what Jesus meant?In reality, Jesus didn’t shy away from calling people out. Repeatedly he called the Pharisees “hypocrites,” “fools,” and “blind guides!” Not just the religious leaders but even those who were trying to follow him, he called into question their lack of commitment. Matthew 10   37“He who loves father or mother more than Me isnot worthyof Me. And he who loves son or daughter more than Me isnot worthyof Me. 38And he who does nottake his cross and follow after Me isnot worthyof Me.” 

Is Jesus telling us not to stand up for what’s right and oppose what’s wrong in our society because it would be bad for us believers?Are we only to sit back and patiently and meekly take the beating? If anything, he told us to do just the opposite. In Matthew 5: 13-14, Jesus commanded us to be the Salt of the Earth and the Light of the World.

So, what was the real reason for the parable? The reason behind all 3 parables in Matthew 13is the question that even John the Baptist had in Matthew 11     2 And when John had heard in prison about the works of Christ, he sent two of his disciplesand said to Him, “Are You the Coming One, or do we look for another?”How odd? Why would John ask such a question? This was the same question that was on the mind of many of Jesus’ followers. Why, if Jesus is the Messiah and the kingdom has come, is there still so much evil in the world?

  • For starters, why is John the Baptist still in prison?
  • Why are the Romans still in charge?
  • Why are many in Israel, especially the religious leaders, rejecting Jesus?
  • Why has there been no separation between the righteous and the unrighteous?
  • Why has judgment not begun?

To answer that, Jesus gave the parable and then it’s explanation in Matthew 13     37He answered and said to them: “He who sows the good seed is the Son of Man. 38The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wickedone.39The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. 40Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. 41The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, 42and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. 43Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!

Nowadays, many Christians do not believe in a literal hell as a place of fire and burning. Jesus did. Listen to these verses:

Daniel 12:2“And many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shameandeverlasting contempt.”

Mark 9     42“But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. 43If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched— 44where‘Their worm does not dieand the fire is not quenched.’” (Quoting Isaiah 66:24)

Luke 16    23And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’”

Jude 7“suffering the vengeance of eternal fire.”

Revelation 20:10“The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophetare.And they will be tormented day and night forever and ever.”

Why hasn’t judgment begun?

2 Peter 3     3knowing this first: that scoffers will come in the last days, walking according to their own lusts, 4and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue asthey werefrom the beginning of creation…7But the heavens and the earthwhichare now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men. 8But, beloved, do not forget this one thing, that with the Lord one dayisas a thousand years, and a thousand years as one day. 9The Lord is not slack concerning Hispromise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.

Hebrews 9    27And as it is appointed for men to die once, but after this the judgment,28so Christ was offered once to bear the sins of many….”

Invitation:Are you ready for the judgment that is coming? Are you saved?

Fruitful by Pastor Abidan Shah

FRUITFUL by Pastor Shah, Clearview Church, Henderson

Introduction: Farm life is often romanticized in advertisements, on school field trips, and especially in country music videos. We have some farmers in our church and they’ll tell you that farming can be rewardingbut it’s far from romantic. It’s hard work, long hours, and very unpredictable. It’s not as much “She thinks my tractor’s sexy” but more like “Farmer’s Blues”! I believe that if God were to come down and choose an occupation, farming would be on the top of his list. In fact, Jesus used the analogy of a farmer sowing seeds to describe his preaching of the gospel. The seed, the word of the kingdom, falls on every heart, but it is the nature of the soil, the nature of the heart, that decides whether or not it will bear fruit.That’s the title of our message today – “Fruitful.”

Matthew 13     3Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow. 4And as he sowed, someseedfell by the wayside; and the birds came and devoured them. 5Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. 6But when the sun was up they were scorched, and because they had no root they withered away. 7And some fell among thorns, and the thorns sprang up and choked them. 8But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. 9He who has ears to hear, let him hear!”

Question: What kind of a soil is your heart? Is your life bearing fruit? Do you have ears to hear? Are you saved?

Context: Before we dive in and start exploring the Parable of the Sower, we need to once again clarify the reason why Jesus used parables in his teaching. We tend to think of the parables as stories given by Jesus to make his message clearer but that’s not altogether true. The parables were used by the prophets to confront the people of God when they sinned and to expose the true condition of their hearts. A good example of this was when David committed adultery with Bathsheba and had her husband Uriah the Hittite murdered. God sent Nathan the prophet to confront David. Nathan didn’t come and say, “David, why did you sin like this?” Instead, he told him a story of a rich man and a poor man. The rich man had many flocks and herds but the poor man had nothing except one little ewe lamb, which had grown up with his family and it was like a daughter to him. She ate from his table and drank from his cup. One day, the rich man had a visitor and instead of taking from his own flock and herds to prepare the meal, he took the poor man’s only lamb. What was David’s reaction? As the Lord lives, that man will sure die and he shall have to restore four times! What is Nathan’s response? “You are the man!” David realized what had happened and he could only mouth – “I have sinned against God.”You have to think of the parables like a mirror. Why do you use a mirror? To see what condition you’re in. You don’t look in the mirror to see what condition the mirror is in or to find fault in someone else. So also, you look in the parables to see the condition of your own heart. When we come to the parables, our question should not be – “I wonder who this story is for?” That’s the mistake the Pharisees, the Scribes, and the Sadducees made. Our question should be – “I wonder which character I am playing in this story.” If you do that, you will see yourself even more. If you don’t, you will never see yourself.

With that in mind, let’s look at the Parable of the Sower.To start with, it’s known as the foundational parable. As someone (Klyne Snodgrass) said, “It is theparable about parables.” In other words, the Parable of the Sower is the guide to all the parables that Jesus gave. On the surface, the story is very simple – One sower, 4 kinds of soil, and only one fruitful ground. Pick which one you are when you listen to Pastor Shah preach. Not so quick. Let’s back up for a moment and first identify each element in this story:

1. Who is the Sower? Jesus or any of us who is sharing the good news about Jesus.

2. What is the Seed? Matthew calls it the “word of the kingdom” and Luke calls it the “word of God.” Either way, it’s the gospel of the kingdom.

3. What are the different kinds of Soils? Wayside, Stony Ground, Thorny Ground, and the Good Ground. There is no problem identifying the first and the last soil.

1stSoil – Wayside

19When anyone hears the word of the kingdom, and does not understandit,then the wickedonecomes and snatches away what was sown in his heart. This is he who received seed by the wayside.

The Wayside is the path on the side of the farms where people, animals, and wagons have travelled for so long that the ground has become hard. Of course, it represents the heart of the religious leaders – the Pharisees, the Scribes, and the Sadducees. They cannot understandwhat Jesus is saying. That word in Greek “suniemi” means “to have an intelligent grasp of something that challenges one’s thinking or practice.” This is not understandas in “comprehension.” This is understandas in “reception.” For the religious leaders, it is the foot traffic of traditions and the animal wagons of rituals that have packed their heart solid. It has become stubborn towards the things of God. Unfortunately, Satan is perched nearby waiting for the opportune time to swoop in and snatch away the seeds of the gospel that lie on their hearts.

4thSoil – Good Ground

23“But he who received seed on the good ground is he who hears the word and understandsit,who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”

The Good Ground is the heart of the disciples. They hear the word, understand it, and bear fruit. The quantity of fruit may vary but they will bear fruit.

But how about the 2ndand the 3rdSoils? Who are they?

2ndSoil – Stony Ground   20“But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; 21yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles.”

3rdSoil – Thorny Ground   22Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 

Some people have tried to identify these two soils as the immature Christians, carnal Christians, and baby Christians. They will say something like – “None of us are perfect. All of us are a work in progress. Of course, we need to be like the 4thSoil but sometimes the world gets the best of us. Other times, our own flesh gets the best of us.” Based on this kind of thinking, we have 4 kinds of people when it comes to the gospel – the lost, the saved, the sort of lost, and the sort of saved. The 1stSoil is definitely lost but the other 3 are definitely going to heaven. God grades us on a curve! He knows our hearts. Problem solved! Right? Not really. Jesus completely negated this! Listen to what he said in Matthew 13    10 And the disciples came and said to Him, “Why do You speak to them in parables?” 11He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given.12 For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him.

How do we solve this problem? Go back to the mirror analogy. How do you know whether or not you belong to the second or third soils? If you can see that it’s you and you are willing to change, then it’s not you. If you can’t see that it’s you, then it’s you. You can only see for yourself, not for others.

Question:

  • Has your heart become hard towards the things of God? Are you willing to let Christ soften it with his grace and mercy?
  • Has the sun of trials and tribulations been beating down on you? Do you see how shallow you are in the gospel? Are you willing to let him replant you?
  • Have you been caught among the thorns of the cares of this world and the deceitfulness of riches? Are you willing to let him entangle you?
  • Are you the bearing fruit but its only 30 or 60 when it could be more? Are you willing to let him prune you and fertilize you so you could bear more?

Can you not see yourself in the mirror? Come and let the Savior open your eyes.

The Plan by Pastor Abidan Shah

THE PLAN by Pastor Shah, Clearview Church, Henderson

Introduction: Game Plan.Meal Plan. Health Plan. Floor Plan. Master Plan. What’s the plan? Man with a plan. Let’s go to plan B. There is no plan B. We need to plan ahead. It’s amazing how much we use that word “plan” in our daily lives. But, there is a plan that far exceeds any plan we may have and that is “The Gospel Plan” or “The Plan of Salvation.” Our plans may fail. Our plans may get disrupted. Our plans may have to be revised. But, God’s Gospel Plan does not fail, will not get disrupted, and it’s not open to revision. The Plan of Salvation is the only hope for every man, woman, boy, or girl. Today it can happen for you and change your life forever. (Circle 3 key words in our passage below.) 

Mark 1     14 Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, 15and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent,and believein the gospel.”16And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. 17Then Jesus said to them, “FollowMe, and I will make you become fishers of men.” 18They immediately left their nets and followed Him. 19When He had gone a little farther from there, He saw James the sonof Zebedee, and John his brother, who alsowerein the boat mending their nets. 20And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.

Question:Which plan are you trusting in for your salvation? Your Plan? The Church Plan? The Denomination Plan? The wrong plan of salvation will cost you your soul. Are you truly saved? Repent, Believe, and Follow Jesus Christ.

Context: As many of you know, we’re about to start a new series on the parables of Jesus. Today’s message is to lay the foundation for those messages coming up. But, before we start looking at the Gospel Plan or the Plan of Salvation, let me clarify an important point: As we examine the passage we just read, it’ll become evident to you how some people have the wrong plan of salvation. They have the wrong elements or they are missing some elements. This should not to make us feel superior to them but it should motivate us to reach out to them in love and humility. But, let me clarify something – don’t think that everyone has the wrong plan of salvation if they don’t use the exact words and phrases like we do or understand every detail as we do. Let me give you an example:Imagine if you announced to your family that you are all going to Disney World. Dad, what’s going through your mind? Do I have enough vacation? If driving, do I need to get the oil changed? If flying, what flights are available? Mom, what’s on your mind? I need to get some clothes for the kids. Are we going to hop parks? How much food should I pack? If working, who can I get to cover my shift? What is little Johnny thinking? I’m definitely taking Buzz Lightyear with me. What is little Susie thinking? I’m wearing my Princess Jasmine T-shirt. Dad and Mom, are you going to expect Johnny and Susie to understand how your vacation days work and how many frequent flyer miles you can use before you can take them to Disney World? Of course not. So also, when it comes to salvation, people may not use the same words or understand on the same level as you but the main elements are there. But, let me take that illustration a little further. What if on the day you’re about to leave, little Johnny gets in his little ride on truck and says “I’m going to Disney World!” What do you do? “That’s great buddy but you have to get in my truck.” What if he says, “No, I’m going in my truck!” Now you have a problem. So also, the main elements of the Gospel Plan are non-negotiable, doesn’t matter who you are and how sincere you are.

The Gospel Plan or the Plan of Salvation has 2 parts:

1. DECLARATION:

Mark 1     14 Now after John was put in prison, Jesus came to Galilee…”

Before we can gaze at Jesus, we have to take a quick glance at John the Baptist.He symbolized the fulfillmentof the prophecies concerning the coming of Jesus. Listen carefully: The Gospel Plan did not drop out of the sky 2000 years ago. It was repeatedly promised throughout the Old Testament. Something else: John the Baptist is described as “the voice of one crying in the wilderness.” The wilderness represented hope and new beginnings. Just like God met Israel in the wilderness and made them his people, God was about to make a new people through his Son, Jesus.

14 “…Jesus came to Galilee, preaching the gospel of the kingdom of God, 

Many times, we ignore the kingdom aspectin the gospel. The gospels record over 100 times where Jesus talked about the “kingdom of God” and the “kingdom of heaven.” What is this kingdom?It was not some earthly political kingdom or some imaginary fairy kingdom. This was an internal spiritual kingdom. Luke 17    20“…The kingdom of God does not come with observation; 21nor will they say, “See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.” It is visible only to the those who have a spiritual birth. John 3:3Jesus answered and said to him (Nicodemus), “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”

Back to Mark 1:15and saying, “The time is fulfilled, and the kingdom of God is at hand.”

What time is being fulfilled? The time for Jesus Christ, the Messiah, God’s Anointed Kingto take his rightful throne.His kingdom will not be inaugurated through some royal decree or some earthly battle or takeover. His coronation will come by way of the cross. As prophesied in the Scriptures, Jesus died on the crossfor the sins of the whole world. He was buriedbut roseagainon the third day, according to Scriptures and was seen by manyListen to Paul’s definition of the gospel in 1 Corinthians 15     1Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. 3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4and that He was buried, and that He rose again the third day according to the Scriptures, 5and that He was seen by Cephas, then by the twelve. 6After that He was seen by over five hundred brethren at once…” And on and on.

Application:Do you understand the declaration of the gospel? Do you believe that God’s spiritual kingdom has come? Do you believe that Jesus is the fulfillment of God’s promise? Do you believe that Jesus is God’s Son, the Anointed King, who died for your sins, was buried but rose again, and was seen by many?

2. DECISION:

15and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent,and believein the gospel.”

  • REPENT– The Greek word is “metanoia,” which has the core idea of a “change of mind” or a “change of thinking.” There are 2 common errors here:Some think that it means sorrow or regret. This may have come in through the Roman Catholic translation of “penance” and “penitence” but it’s incorrect. There may be some tears involved in repentance but crying, feeling sorry, or feeling ashamed do not guarantee salvation. Neither does it mean to “turn and return.” People turn, return, and turn back all the time. The key here is that there’s a change of mind and thinking regarding Sin, Self, and Savior. Prior to repentance, sin was okay but now you hate sin. Prior to repentance, you were at the center of your life but now God is at the center. Prior to repentance, you didn’t think you needed a Savior but now you want a Savior who can save you. Have you truly repented?
  • BELIEVE– The Greek word is the verb “pisteuein” or the noun “pistis,” which is much more than just our common belief or believe like “I believe it’s going to rain today.” It has the idea of “trust” like trusting in a life jacket or a safety harness. It is total confidence that Jesus can remove the guilt of sin and give you eternal life.Listen to John 1:12“But as many as received Him, to them He gave the right to become children of God, to those who believein His name.” John 3:16“For God so loved the world that He gave His only begotten Son, that whoever believesin Him should not perish but have everlasting life.”John 3:36“He who believesin the Son has everlasting life; and he who does not believethe Son shall not see life, but the wrath of God abides on him.” John 8:24“if you do not believethat I amHe,you will die in your sins.” Are you truly trusting in Jesus?
  • FOLLOW– This is the major missing ingredient in today’s gospel presentations. Back to Mark 1    16And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. (This is not the first time that Jesus encountered them. John the Baptist had already introduced them to Jesus. Also, in Luke 5, Jesus did the miracle of many fishes for Peter and he proclaimed, “Depart from me for I am a sinful man.” The point is that they did believe in Jesus but they were not completely following him.)17Then Jesus said to them, “FollowMe, and I will make you become fishers of men.” 18They immediately left their nets and followed Him. Same thing happened with James and John. Here’s the point: The call to follow is included in the gospel. If you claim that Jesus is yourKing, you have to follow him, no matter the cost. You may struggle at times but if the desire to follow is not there, there is no true salvation. Matthew 10:38“And he who does not take his cross and follow after Me is not worthy of Me.”“Followship does not determine salvation but true salvation will initiate followship.”

Application:Do you understand the decision of the gospel? Has there been a change of mind? Are you fully trusting in Christ for your sins? Are you willing to follow him no matter the cost? Come today. The Holy Spirit is here to help you.

Sustenance by Pastor Abidan Shah

SUSTENANCE by Pastor Shah, Clearview Church, Henderson

Introduction: One of my favorite commercials on TV is the Snickers ad. They show people acting like celebrities when they are hungry and the tagline is “You’re not you when you’re hungry.” That’s so true. We feel sluggish and cranky, anxious and nauseous, when we’re hungry. So also, you’re not you when you are spirituallyhungry. Just as we need physical food to give us physical sustenance, we also need spiritual food to give us spiritual sustenance. Spiritual food is feeding upon Christ and it is not optional but essential for the Christian life.We will be taking part in the Lord’s Table today and this message is to remind us of the importance of daily feeding on Christ.

John 6     53Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. 54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. 55For My flesh is food indeed, and My blood is drink indeed. 56He who eats My flesh and drinks My blood abides in Me, and I in him.”

Question: How is your spiritual nutrition coming? Are you daily feeding upon Christ and his word? Do you know Christ as your Savior? Is he your king?

Context: Typically, when we observe the Lord’s Supper or the Communion (in some traditions known as the Eucharist or the Holy Sacrament or even the Mass), we turn to either the end of the Synoptic Gospels (Matthew 26:26-28Mark 14:22-24, and Luke 22:19-20) where the last hours of Jesus with his disciples are narrated or to I Corinthians 11:23-25 where Paul gives instructions on how to observe the Lord’s Table. In these passages we encounter Jesus having his final meal with his disciples on the night before he was crucified. During this meal, Jesus gave a very familiar tradition, the Passover Meal, a whole new meaning. Sometime back I preached a message on this subject from I Corinthians 11 in which I explained how the bread was the unleavened Passover Bread that Jesus relabeled as his own body that would be broken for them. Then, there were 4 cups at the Passover Meal and Jesus rebaled the third cup, the Cup of Blessing, as the Cup of the New Covenant in his blood. I’m not sure how much the disciples understood what Jesus meant at the time but they obediently ate the bread and drank from the cup that he passed to them. You can only imagine how difficult this must have been for the disciples! Imagine if I were to show up at your Thanksgiving Meal and pick up a turkey leg and say, “this is me!” Their old customs and biblical traditions were radically altered by their Master but by faith they obeyed him and received it. Only later on, they understood the true meaning of what Jesus meant.

Why did Jesus do this replacement of the Unleavened Bread with his body and the Cup of the Blessing with his blood at the Last Supper? Jesus was telling his disciples that by eating the bread and drinking the cup they were going to share with him in his substitutionary existence. In other words, they were now going to be connected with him in his suffering and death. This does not mean that they were physically going to suffer, bleed, and die along with him. They were going to be spiritually connected with him as he would suffer, bleed, and die for them. You may think – “Man, this spiritual connection stuff must have been too deep for them!” Not really. This was not a problem for the Jewish people. This is how they saw the Passover Meal through the ages. When a Jewish person participated in the Passover Meal, he/she had to view himself/herself as if he/she was personally leaving Egypt on the night when the final plague was struck. They had to visualize themselves as if they were there on that night, even if that was a hundred, thousand, or several thousand years later. They had to sense the fear and by faith receive the Meal. The difficult part was that Jesus told them that he was the bread and he was the Passover Lamb. He wanted the disciples to understand their spiritual connection with him as he suffered, bled, died, and was buried. This is the heart of the Christian life.Listen to what Paul says in Colossians 3:3“For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory.”

By the way, this spiritual connection was not just meant for the first disciples but for all disciples through the ages, including you and me.Listen to what Paul told the members of the Corinthian church in 1 Corinthians 11     23For I received from the Lord that which I also delivered to you: that the Lord Jesus on the samenight in which He was betrayed took bread; 24and when He had given thanks, He brokeitand said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25In the same mannerHealsotookthe cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drinkit,in remembrance of Me.” By the way, this is also true about baptism. While Communion is our corporate connection with Jesus, baptism is our individual connection with Jesus. Listen to Romans 6      3Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Listen carefully: There is no other religion like Christianity where the founder is connected beyond time to every person who has received him and every person who has received him is connected to each other. This changes the way I treat saved and lost people. With both, I have to remember that Christ is in me.

I know some of ya’ll are thinking – “I don’t know about all this connection stuff.” Let’s go back to the passage we read at the opening of this message. John 6:53Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Why did Jesus say that?Back up to verse 52 The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?”If that wasn’t clear enough, he said it again in verses54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last dayJesus will not leave any part of him behind. We’re not God and will never be but we are part of the family of God.55For My flesh is food indeed, and My blood is drink indeed. 56He who eats My flesh and drinks My blood abides in Me, and I in him.” We’re connected! 57As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. What’s their reaction to all this?60Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?” 61When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? 62Whatthen if you should see the Son of Man ascend where He was before? 63It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, andtheyare life. 64But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him.Judas may not have been the only one. 66From thattimemany of His disciples went back and walked with Him no more. 67Then Jesus said to the twelve, “Do you also want to go away?” 68But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69Also we have come to believe and know that You are the Christ, the Son of the living God.”

WOW! Which group do you belong to? Are you feeding daily on Jesus and his words? Are you saved? Are you connected with him and others who are in Christ? Are you seeking to bring others to be connected with Christ?

Forward by Pastor Abidan Shah

FORWARD by Pastor Shah, Clearview Church, Henderson

Forward

Introduction: Have any of y’all ever been lost and realized that you were going in circles? About 26 years ago, my parents were visiting and I was driving them from Georgia to Florida. This is back in the pre-GPS days. I remember coming to this little town that had a business and a bypass highway. I decided to take the bypass. But, for some reason, I kept going in circles. After the third time of coming to the same stop sign, my mom, who had never been here before, didn’t know our traffic signs or driving system, said to me, “I might be wrong but I think I’ve seen that building before.” I realized that I kept missing the last sign. What happens if you keep making all right turns or all left turns? You’ll end up at the same spot. Imagine doing that for over a year! The children of Israel did that! Many people do the same thing. For one reason or another, they keep making all right or all left turns in life and they wonder why they keep going in circles!In today’s message we will learn how to move forward in 2019.

Deut 1    46“So you remained in Kadesh many days, according to the days that you spentthere.”2    1“Then we turned and journeyed into the wilderness of the Way of the Red Sea, as the LORD spoke to me, and we skirted Mount Seir for many days. 2“And the LORD spoke to me, saying: 3“You have skirted this mountain long enough; turn northward.”

Question: Are you moving forward in life or are you going in circles? How was 2018 for you? What are you hoping to accomplish in 2019? Are you saved? Without Christ in your life, you will keep skirting the mountain in 2019.

Context: One of the most amazing historical accounts in the Old Testament is the deliverance of the Children of Israel from Egypt and their journey to the Promised Land. It says in Exodus 2    23“. . . Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God. . . 24So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. 25And God looked upon the children of Israel, and God acknowledgedthem.” They cried out to God and he remembered them and his covenant with them. God is a God who remembers his people. You may think that God has forgotten you but that’s not true. What did God do?He sent Mosesto set his people free. If you read the Book of Exodus, he used 10 plagues to break Pharaoh’s choke hold on the people and he reluctantly let them go.

But God was not all business.He knew the plight of his people.They had been slaves for many years. They were not hard-core, well-trained warriors. They were just brick layers who had been broken down under Pharaoh’s whip. He knew that they were not ready to fight against the Canaanites and possess the land. So, listen to Exodus 13    17Then it came to pass, when Pharaoh had let the people go, that God did not lead them byway of the land of the Philistines, although that wasnear; for God said, “Lest perhaps the people change their minds when they see war, and return to Egypt.” 18So God led the people aroundbyway of the wilderness of the Red Sea. God knows us better than we know ourselves. He understands how much we can handle. Even if he puts more on you than you can handle, it is only to come alongside and help you handle what you can’t on your own. He wants to go along with you in the journey.

God made a way for them through the Red Sea and brought them down to Mount Sinai in the desert. On the way, they complained about being thirsty and God provided water for them, even out of a rock. They complained about not having bread and God provided manna from heaven for them. They fussed about not having meat and God sent them quail to eat. The Amalekites attacked them and God helped Joshua defeat them. Finally, they made it to Mount Sinai where the people encountered God. Moses was called up to the mountain where he met God to receive his commandments for the people. By the way, this is also the place where the people made the golden calf and God had to punish those who were responsible. Then, the people built the Tabernacle according to the plans that God had given to them.Here’s the point: God is so patient with us. He could destroy us forever but he is still willing to work with us even when we are undeserving.

What’s next? Instead of moving out and heading towards the Promised Land, the people decided to camp around Mount Sinai indefinitely! Deut 1      6“The LORD our God spoke to us in Horeb, saying: ‘You have dwelt long enough at this mountain. 7Turn and take your journey, and go . . . 8See, I have set the land before you; go in and possess the land which the LORD swore to your fathers—to Abraham, Isaac, and Jacob—to give to them and their descendants after them.’” Numbers 10 tells us that the cloud was taken up from the Tabernacle. You would think that they would beeager to move forward. Not true. Why? THEY STILL HAD THE SLAVE MINDSET TO CORRECT.

Application: God can save you but if you don’t allow the Holy Spirit to correct your slave mindset to sin through his Word, you will still live in bondage to old habits and old sins. Jesus said in John 10:36“if the Son makes you free, you shall be free indeed.”

So the people finally moved after sitting around a mountain for almost 11 months and they came to Kadesh Barnea. Now they could see the Promised Land.Listen to Deut 1    20And I (Moses)said to you, “You have come to the mountains of the Amorites, which the LORD our God is giving us. 21Look, the LORD your God has set the land before you; go upandpossessit . . .do not fear or be discouraged.” What was their response? Instead of trusting God and moving forward they begged Moses to send spies first. God agreed but ten of the twelve spies brought back a negative report. They told them how the people were greater and taller and how the cities were fortified up to the heaven. Plus, there were giants in the land. Moses reminded them that God had carried them so far “as a man carries his son” but nothing mattered. The people had made up their minds. God was angry. He cursed them to die in the wilderness (20 years and above), except Moses, Joshua, and Caleb. He told them to go back into the dessert and he

What was their response? Okay, okay, we’re so sorry. We’ll do it. Listen to what happened next – Deut 1    42“And the LORD said to me, “Tell them, ‘Do not go up nor fight, for I amnot among you. . . 43So I spoke to you; yet you would not listen, but rebelled against the command of the LORD, and presumptuously went up into the mountain. 44And the Amorites who dwelt in that mountain came out against you and chased you as bees do, and drove you back from Seir to Hormah. 45Then you returned and wept before the LORD, but the LORD would not listen to your voice nor give ear to you. There’s a play on words here. This was supposed to be “a land flowing with milk and honey.” (Exodus 3:8) To have honey, you need bees. God was going to take the stingers out of the bees for you but since you took God out, the bees still have their stingers. In other words, the blessing is still there but each time you get near, you get stung. What’s the result? Deut. 1:46“So you remained in Kadesh many days. . .” I did the math and that’s 13,880 days (38 years). Daniel Block called it a “classic understatement. A whole generation had to die in the wilderness. Why? THEY STILL HAD SINS TO CONFESS.Someone might say – “What does this have to do with me?” 1 Corinthians 10:11“Now all these things happened to them as examples, and they were written for our admonition. . .”

Application:If there is the sin of disobedience and disbelief in your life, you need to confess and repent. Repentance is more than just turn and return. It is a change of mind regarding sin. The Children of Israel were not truly sorry for their sins. They were only sorry that they got caught. Unless you truly confess your sin, you cannot move forward.

As if all this was not enough warning to the next generation, they too made the same mistake as their parents and grandparents. Listen to Deut 2:1“Then we turned and journeyed into the wilderness of the Way of the Red Sea, as the LORD spoke to me, and we skirted Mount Seir for many days.”Mount Seir is in the land of Edom (modern day Jordan). Instead of moving forward, they circled that mountain for a while. WHY? THEY STILL HAD FEARS TO CONQUER.After all these years of wandering, they still had the fear that God was not with them. Listen to Deut 2    2“And the LORD spoke to me, saying: 3“You have skirted this mountain long enough; turn northward.”God had to tell them what he had told their parents and grandparents 40 years earlier – “Enough going in circles! Move forward!”

Why do we go in circles instead of moving forward?Sometimes, we are still living with a slave mindset.It’s easier to blame or feel self-pity than to accept responsibility for our inactions. Sometimes, we still have sins that need to be confessed.It’s easier to sweep things under the rug than to face our sins and repent. Sometimes, we still have fears that need to be conquered. We’re afraid of facing the challenges waiting ahead. We would rather complain and compare than confront our doubts and complacency.

Here are some questions to consider: Are you stuck? Are you wasting time going in circles? What is it that’s keeping you from moving forward? Would you rather skirt the mountain in your life than step out in faith? Do you blame others for your indecisions? Is crying and complaining easier than climbing and conquering? These are tough questions but unless you answer them honestly, there will be no progress in your life.

The place to begin is not by self-determination and self-will or even clarifying your goals or your strategy. Begin by clarifying who God is and whether you know him.Many times, our lack of movement is directly proportional to the size of our God. People who serve a big God attempt big things in life. But, it’s not enough to believe in a big God. You also have to know his heart for you. The only way to come to him is by first coming to his Son, Jesus Christ. Jesus said,“I am the way, the truth, and the life. No one comes to the Father except through Me.(John 14:6). If you don’t know Jesus, receive him today as Savior and King. If you do know him, it’s time to move forward!

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