Genesis by Dr. Abidan Shah

GENESIS by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  How many of you had a friend or knew someone growing up who was very good at telling tall tales? I knew a kid like that in elementary school. We would all crowd around his desk between classes because he told the best stories of finding hidden treasures in his backyard, how his uncle was a spy, and how he was building a rocket ship. He would even bring little objects from home and tell us that they were developed by the military. Looking back, they were probably just small parts from his dad’s car or truck. The point is that he was making these things up just to impress us and make us flock around him. Sometimes, people think that the Bible is nothing more than a collection of tall tales meant to make us flock around the church, especially the first few chapters of Genesis. Nothing could be further from the truth. As you know, we are in our series on Apologetics called “Contend,” and we are turning our attention to the book of Genesis because of some of the questions that we received – #1 Is the Genesis account of creation meant to be taken literally? #2 Aren’t there other ancient myths and legends of creation? #3 Did the Bible borrow from other myths and legends? #4 Doesn’t science contradict the creation account in Genesis? Main Point: If there is one book in the Bible that has been a target of attack more than any other, it is the book of Genesis. That’s because it is both the account of our origin and our fall. In other words, it tells us how we got here and what happened to us. To get this wrong will eventually cause us to get the gospel wrong.

Genesis 1      1 In the beginning God created the heavens and the earth. 2 The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. 3 Then God said, “Let there be light”; and there was light. 4 And God saw the light, that it was good; and God divided the light from the darkness. 5 God called the light Day, and the darkness He called Night. So the evening and the morning were the first day.

Context: Most of us have no questions or qualms in reading that passage. That’s what God’s Word says how this world began and that’s what we should believe. Unfortunately, that’s not how everyone thinks about that passage or the first eleven chapters of Genesis, or even just Genesis 1. It may surprise some of you that there are 4 different ways that people have taken this book or these sections, especially Genesis 1-11 (Todd Beall): 1. Not historical, just a myth. 2. Not a myth, just figurative. 3. Not a myth, but partly figurative and partly literal. 4. Literal (Plain-view). I hold to the 4th view. Don’t misunderstand: This does not mean that we don’t consider the different genres in the Bible like poetry, wisdom, parables, etc. We understand that sometimes the biblical writers used metaphors like in Psalm 104     2 “…Who stretch out the heavens like a curtain. 3 He lays the beams of His upper chambers in the waters.” The more you study Genesis, especially the first 11 chapters, it is a narrative and not an extended poetic metaphor. None of the elements of Hebrew poetry like schema, metaphor, and other tropes are found.

Here’s a reminder: There are people who don’t take the fourth view like I do, but before I call them unbelievers or pass judgment on them, I must examine how what they believe about Genesis 1-11 impacts the first rank doctrines – the Trinity, the full deity and humanity of Jesus Christ, justification by faith, and the authority of Scripture. Here are some things that affect the first rank doctrines with regards to Genesis 1-11:

  • God and the creation are separate, and he made the creation out of nothing. That’s his aseity (independence and eternality).
  • The world was perfect before sin came in.
  • Adam and Eve were real historical individuals who were created in the image of God but chose to disobey God and fell into sin.
  • With them all of us are also sinners (original sin) and we need redemption through the sacrifice of Jesus on the cross.

There are issues that are placed in the secondary or even tertiary category – the age of the earth and the length of the days in creation, etc. We need to be careful here because these issues do impact the Authority of Scripture, which is a primary issue. If I say that a part of the Bible is just a myth, legend, or figurative, then what happens to the other parts? Can I truly then say that “All Scripture is given by Inspiration of God?”

Why do I believe that the Genesis account should be taken literally? 3 major reasons (Beall and James K. Hoffmeier):

  1. No Division in Genesis

There are people who will say that Genesis 12-50 is literal, but not Genesis 1-11. Keep in mind that we divide the Bible into chapters and verses, but that’s not how Moses wrote it. For those of you who may not know – Chapter Divisions were put into the Bible by Stephen Langton (1150-1228), the Archbishop of Canterbury, and Verse Divisions were put in by Robert I. Estienne or Robert Stephanus (1503-1559), a printer/ scholar in Paris. By the way, the Red Letters of Jesus’ words were put in by Louis Klopsch (June 19th, 1899). He was the editor of the Christian Herald magazine, and he asked his mentor T. De Witt Talmadge (Pastor of the Brooklyn Tabernacle) to help with that. The point is that all these breaks came much later.

To the contrary, the entire book is connected by a phrase that is repeated – “eleh toledoth,” meaning “these are the generations of” or “this is the history of”:

  • Genesis 2:4 “This is the history of the heavens and the earth”
  • Genesis 5:1 “This is the book of the genealogy of Adam”
  • Genesis 6:9 “This is the genealogy of Noah”
  • Genesis 10:1 “Now this is the genealogy of the sons of Noah”
  • Genesis 11:10 “This is the genealogy of Shem”
  • Genesis 11:27 “This is the genealogy of Terah”
  • Genesis 25:12 “Now this is the genealogy of Ishmael, Abraham’s son”
  • Genesis 25:19 “This is the genealogy of Isaac, Abraham’s son”
  • Genesis 36:1, 9 “Now this is the genealogy of Esau”
  • Genesis 37:2 “This is the history of Jacob”

Each time that phrase comes up, it narrows the focus to a particular group of people. These names are not fictitious but real historical people. The historical references are not just in Genesis 12 onwards but also in the first 11 chapters – 66 geographical names, 88 personal names, 48 generic names, 21 items like gold and other precious metals (Walter Kaiser). He even adds that Genesis 10 has 5 times more geographical information than the entire Quran. In conclusion, the first 11 chapters are setting up for the historical call of a historical person named Abram in chapter 12.

  1. No Dependence in Genesis

There are people who claim that the opening chapters of Genesis resemble Babylonian, Canaanite, and Egyptian myths and mythologies. Of course, there may be some parallels, but there are far more differences. For example: some point to the similarities between Enuma Elish (Babylonian creation myth) and Genesis creation. The only clear parallel is where the god Marduk splits Tiamat into 2 spheres of water, which is like God dividing the waters in the firmament on day 2. What many don’t consider is how Enuma Elish is different from the Genesis account. There the god Marduk is being portrayed as superior to other gods and the universe coming into being after a big battle between the gods. Also, not much about the creation of light or the plant and animal beings. In the Canaanite myths, it is the conflict between the storm god Baal and the sea god Yam. So also, in the Egyptian myths, the focus is on the creation of the gods and the cosmos. Even there, these gods are made in all sorts of ways – Ptah speaks the world into being, Atum’s semen and fingers are used in creation, even his spit. Finally, the world is cyclical, where the sun is born every day and the Nile recedes each year. Finally, the gods are themselves a part of nature. This is nothing like the Genesis account of creation.

To the contrary, there are 4 things that stand out as evidence that the events in Genesis 1-11 are to be taken literally:

  1. Garden of Eden

Genesis 2     10 Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. 11 The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. 12 And the gold of that land is good. Bdellium and the onyx stone are there. 13 The name of the second river is Gihon; it is the one which goes around the whole land of Cush. 14 The name of the third river is Hiddekel; it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.

Tigris and Euphrates are clearly identifiable. Gihon – through the land of Cush, cental Mesopotamia could have been known as the land of Cush, after the Kassites. Pishon – possibly the river discovered from the Shuttle Imaging Radar technology that flowed east from Saudi Arabia.

  1. Sons of God and Daughters of Men

Genesis 6     1 Now it came to pass, when men began to multiply on the face of the earth, and daughters were born to them, 2 that the sons of God saw the daughters of men, that they were beautiful; and they took wives for themselves of all whom they chose. 3 And the LORD said, “My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.” 4 There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown.

We will look at this in detail further down. For now, think of the Sumerian Epic of Gilgamesh which depicts a hero holding a lion in his arm. His name appears on the Sumerian King List as the 5th king of the first dynasty of Uruk. This is dated around 2750 BC. Bottom line: History is stranger than fiction!

  1. Global Flood:

Genesis 6     13 And God said to Noah, “The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth. 14Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch. 15 And this is how you shall make it: The length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits. 16 You shall make a window for the ark, and you shall finish it to a cubit from above; and set the door of the ark in its side. You shall make it with lower, second, and third decks.

Compare this with Epic of Gilgamesh where a man Utnapishtim recounts the flood story. The sky god Anu decided to send a flood because people were making too much noise. The god Ea decided to reveal the plan to Utnapishtim, and he built the ship. When the floods came, the gods cowered like dogs outside and the goddess Ishtar screamed like a woman in childbirth. When the flood was over and he offered sacrifices, the gods crowded around the food like flies!

  1. Tower of Babel

Genesis 11       1 Now the whole earth had one language and one speech. 2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there. 3 Then they said to one another, “Come, let us make bricks and bake them thoroughly.” They had brick for stone, and they had asphalt for mortar. 4 And they said, “Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.”

More and more evidence support that our languages had a common beginning. The Sumerians had myths about a period when there was only one language.

  1. No Doubt Regarding Genesis

At least 25 passages that talk about Genesis 1-11. Here are just a few:

Matthew 19      4 And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’ 5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? 6So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”

2 Corinthians 11:3 But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.

Matthew 24     37 But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.

Conclusion: We have a real problem that stems from a real event that took place in a real garden to 2 real people. God knew that when he created the world that he would also have to come to save it. He did 2000 years ago by sending his Son to die on a real cross on a real hill called Calvary. There is a real judgment coming where if you don’t receive him, you will be cast into a real lake of fire which was prepared for a real Satan and the fallen angels. You don’t have to go there. Instead, you can go to the real new heavens and the new earth by receiving Christ as your Savior and King.

Invitation: Genesis is true, and the Gospel is true. Are you saved?

Canon by Dr. Abidan Shah

CANON by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Last month, June 2021, an Italian artist named Salvatore Garau put up a sculptor at an auction titled “lo Sono,” meaning “I am.” He set the opening bid between $6000 to $9000. Only problem was that it was an invisible piece. According to Garau, “The vacuum is nothing more than a space full of energy, and even if we empty it and there is nothing left, according to the Heisenberg uncertainty principle, that nothing has a weight…Therefore, it has energy that is condensed and transformed into particles, that is, into us.” People laughed about it. Some put pictures online of their invisible pieces. Believe it or not, someone bought it for $18,300! Here’s where the story takes a turn. Couple of days ago, Tom Miller, a Florida-based performance artist, claimed that Garau stole his idea. Back in 2016, he had assembled an invisible piece titled “Nothing” over 5 days. Miller has hired an attorney. How does this connect with our message in our series titled “CONTEND?” Just because you believe it, it doesn’t make it right. Main point: The Bible is not one person’s imagination of truth and reality. It is a collection of God’s words through various individuals in various times and in various ways regarding one thing – the coming of his son. Jesus is God’s son who came as a real historical person in a real historical place and time to fulfill God’s promise of salvation for all humanity.

Hebrews 1      1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds;

Context: What a powerful declaration of the special revelation of God through the ages! If you remember the chart I have created, so far, we worked up. The Scriptures are authoritative because they were inspired by God and hence inerrant. They were inspired because they were the special revelation of God. Now, we need to work down. Because the scriptures were authoritative, they were affirmed as canonical by the church. The Old Testament canon was already set before the New Testament was written and the New Testament canon was affirmed by the church in due time. Of course, there are certain questions that have been raised regarding canonicity. Here are some questions that we received in our survey:

  • Why are there more books in certain Bibles?
  • Is there any value in the books that have not been included?
  • Isn’t the process of canonization similar to other religions?

In answering these questions, I want us to compare the biblical canon to the Buddhist canon. In other words, how do the Buddhist religious books compare to the Bible.

  1. Main Character:

A. Buddhist Religious Books

  • Buddha or Word of the Buddha
  • There was one – Siddhartha Gautama from Northern India in the sixth and fifth centuries BC. He was a prince. For various reasons, his father would not let him venture out of the palace. He did not know what suffering was. He was married and had a child. One day, at the age of 29, he asked his charioteer to take him for a ride. On the way, he was exposed to “Four Sights” – an old man, a sick man, and a funeral procession. In other words, he was exposed to suffering. The fourth sight was a Hindu sadhu who seemed very peaceful. He decided to become one and left his wife and son. This was the “Great Renunciation.” He went searching for the truth and even tried to scourge himself. Finally, at age 35, he sat under a pipal tree to meditate. All night, he fought against the evil tempter Mara. As a result, he experienced enlightenment and the path to the end of suffering.
  • This path begins with 4 Noble Truths: 1. Existence is suffering (dukkha) 2. Suffering is caused by desire (tanha). 3. Liberation (nirvana) from suffering and desire is possible. 4. The Eightfold path is the way to escape – right view, right thought, right speech, right action, right living, right effort, right mindfulness, and right concentration. Basically, they are morality, concentration, and wisdom.
  • After this he gained some disciples and began preaching his way to enlightenment.
  • Basically, his teachings were rooted in Hinduism, Jainism, and other ancient religions. There was a lot of focus on suffering, meditation, and following wise teachers. Karma was again important. The goal was to progress through the reincarnation cycles and escape to Nirvana. Unlike Hinduism, which focuses on coming back in the next life, Buddhism focuses on the continuation of pure karma from one life to another.
  • But, there were many other Buddhas. Their common teachings together are the buddhavacana or the word of the Buddha. This is the essence of the eternal Dharma or teachings.

B. Bible

  • From start to finish, the Bible is about Jesus. Listen again to Hebrews 1 2 “has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power…”
  • That’s why when Jesus began his ministry, he said in Matthew 5:17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.” After he rose from the grave, he met some of the disciples on the road to Emmaus in Luke 24 25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.
  1. Canon:

A. Buddhist Religious Books

  • There are 3 canons based on the three main traditions: Theravada, Mahayana, and Tibetan Buddhism.
  • Theravada (way of the elders) claims to be the earliest and closest to the early Buddhist community. It is found in Sri Lanka and Southeast Asia (Burma, Thailand, Laos, and Kampuchea).
  • Mahayana began around the time of Christ and spread from India to China, Korea, and Japan. It claims to be superior to Theravada. Unlike the Indian focus on nirvana, the Chinese and Japanese focus was more on enlightenment.
  • The Tibetan Buddhism or Vajrayana came in the 7th century to Tibet, and it is found in India, Nepal, and Bhutan. It is more focused on Indian tantric practices. These include mudras (physical postures), mantras (magical phrases), calling on ghosts, demons, and territorial spirits. Their leader is the Dalai Lama, who is considered to be a reincarnation of the previous 13 Dalai Lamas and is believed to be connected to Buddha.
  • Based on the 3 traditions, there are 3 different canons:

#1. Theravada – Pali Canon which has the Tripitaka (3 baskets) containing Buddha’s teachings, monastic codes, and philosophical analysis. They were passed down orally and finally penned 400 years later and agreed upon 500 more years later. This is much larger than the Bible, 11 times. This is how the Ajanta and Ellora Caves came to be. They were places for monks to study, work, and meditate.

#2. Mahayana – It has the Pali canon and many more which it considers to be superior. It has about 100,000 pages in printed form. They are like libraries. This where the Lotus Sutra comes in, if you’ve heard of it.

#3. Tibetan – part of the Mahayana tradition and other texts.

  • Buddhism has also spread to the west. It is heavily influenced by Japanese Buddhism and a new kind of Buddhism is emerging. It is a buffet style Buddhism, which tinkers with Zen Buddhism and Tibetan Buddhism, even Jodo (pure land) Buddhism.

B. Bible

  • Old Testament – 4 Canons (Jewish, Protestant, Roman Catholic, and Orthodox)
  • Jewish – The traditional number of books is 24. Referred to as Mikra (that which is read) or Tanakh [T, N, K = Torah (instruction/law), Nevi’im (prophets), Kethuvim (writings)]
  • Protestant – The traditional number of the books is 39. It retains the order of the LXX but the text is based on the Hebrew Bible.
  • Roman Catholic – The traditional number of books is 49. It is based on the Alexandrian canon of the LXX. The order of books varies. It is based on current editions, such as the Jerusalem Bible and the New American Bible. The appendix of the Latin Vulgate contains 3 Esdras, 4 Esdras, and the Prayer of Manasseh.
  • Orthodox – The traditional number of the books is 53. It is based on larger versions of the LXX. “Orthodox” here refers to the Greek and Russian Orthodox churches (the Slavonic Bible being the traditional text). In Orthodox Bibles, 4 Maccabees and the Prayer of Manasseh-and in Slavonic, 3 Esdras are in an appendix.
  • The extra books found in the Roman Catholic and Orthodox canons are not part of the Jewish canon. According to Josephus, the 24 were it for the Jewish canon.
  • The Essenes from Qumran only cite from the Jewish canonical books and only wrote commentaries on them.
  • Philo (20BC – 40AD) the Jewish scholar only cites from the canonical books. So also, the NT authors stick to the canonical books. Jude quotes from 1 Enoch but it was not claimed to be canonical.
  • The extra books were added by the RC and Orthodox as important to certain Jewish people.
  • The New Testament canon of 27 books have remained the same throughout. The ones claimed recently are gnostic heretical books.
  1. Purpose (Adapted from Thane Hutcherson Ury)
A. Buddhist Religious Books B. Bible
1.    No personal god 1.    God wants us to know him.
2.    History is cyclical. No creation 2.    History is linear. Yes, creation
3.    Main problem is suffering 3.    Main problem is sin
4.    Salvation is from inside 4.    Salvation is from above
5.    Ultimate goal is Nirvana 5.    Ultimate goal is relationship with God
6.    It all happened under a tree 6.    It all happened on a tree
7.    No judgment 7.    Day appointed for judgment
8.    No life after death 8.    Eternal Life
9.    Be lamps to yourself 9.    Shine the light of Jesus
10.Without Buddha, still Buddhism 10.No Christianity without Christ

3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they. The writer then goes on to compare Jesus to the Torah, Moses, the Promised Land, the priests, Melchizedek, the sacrifices, and the covenant.

Invitation: Who would you rather trust? Someone who imagined or someone who has been promised and who came in definite time and place and fulfilled that promise? Are you saved? Do you know Jesus as your Savior and King?

The Anatomy of Salvation by Dr. Abidan Shah

THE ANATOMY OF SALVATION by Dr. Shah, Clearview Church, Henderson

Introduction:  This past week, our Clearview staff was on our annual retreat in Arizona. We do this every year as a time to plan for the summer and the upcoming year. It is much more than just a time to get away. Although, in light of how extremely busy this past year and a half was, it was great to see everyone spending time with their families. Those who are close to the team and are helping out in some ministry at Clearview, you know what I mean. While there, our team produced an 8-week bible study through Nehemiah on rebuilding lives and ministry, and also filmed at some incredible locations that you will see in the CONTEND series. In today’s message, we will answer a question that was asked in various forms: “Why do some people reject the gospel?” “Can someone believe even if they have some questions?” “Recently, I have heard of many big names that have renounced their faith. Why is that?” Main point: Salvation is God’s miraculous work of grace through Jesus Christ in the life of person. Nonetheless, there are certain observable factors that lead to the decision to receive Christ and remain in him. Our upbringing and the evidences we encounter in life determine our degree of belief in Christianity.

Acts 26     12 “While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, 13 at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me. 14 And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, “Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 So I said, “Who are You, Lord?’ And He said, ‘I am Jesus, whom you are persecuting.

Context: This is the conversion account of the Apostle Paul before King Agrippa. It is found 2 other times in the book of Acts (Acts 9 and 22). It is such a radical testimony! One moment, Paul was persecuting Christians, and the next moment, he was one. Listen to his own description of his pre-conversion life – Acts 26      9 “Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth. 10 This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them. 11 And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.” Paul was a killer! Paul had a license to kill from the religious authorities. As he was on one of his evil missions, God knocked him to the ground with a bright light from heaven and a question, not in Greek or Aramaic, but Hebrew – “Saul, Saul, why are you persecuting Me?” Paul’s response was – “Who are You, Lord?” What would cause such a quick and radical change in him? It was much more than just a bright light and a mysterious voice. Those were simply to bring him to his senses. Paul gave us the clue in verse 4 “My manner of life from my youth, which was spent from the beginning among my own nation at Jerusalem, all the Jews know. 5 They knew me from the first, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee. 6 And now I stand and am judged for the hope of the promise made by God to our fathers. 7 To this promise our twelve tribes, earnestly serving God night and day, hope to attain. For this hope’s sake, King Agrippa, I am accused by the Jews. 8 Why should it be thought incredible by you that God raises the dead?” In other words, all the necessary ingredients for his salvation were there, Paul was going in the wrong direction. God simply had to turn his around.

The real question before us is – “What makes a person decide if they want to receive the gospel?” Often, it is believed that salvation is a mystery. God draws people by his grace and opens their eyes to the truth. It is truly a miracle. All that is absolutely true, but it is only one-sided. Lately, there has been more research in this field, especially from probability and decision theory. If you are a student of mathematics, you know what I am referring to. This is a very technical area. Although, I was a math and science teacher, I am not going to get into too much detail here. If you would like to know more, there are several important works that have been published lately that utilize Pascal’s Wager in calling people to believe in God. Pascal was scientist, mathematician, philosopher, inventor, and Catholic theologian who lived in 17th century France. He was brilliant. He was of frail health and died at the age of 39. Here’s my re-statement of the Wager, “We cannot come to the knowledge of God’s existence through reason alone. It’s wise to live as if God does exist because such a life has everything to gain and nothing to lose. If we live as if God exists, and He does indeed exist, we have gained heaven. If He doesn’t exist, we have lost nothing. To the contrary, if we live as though God does not exist and He really does exist, we have gained hell and punishment and have lost heaven. A rational person should live as though the Christian God exists and seek to believe in him.” Bottom line: it is rational to believe in God even with incomplete evidence. Although, some have criticized this wager through the centuries, several scholars (Jeff Jordan, Michael Rota, Thomas Morris, etc.) have attempted this approach, especially a Swedish mathematician, Ola Hössjer, professor at the Stockholm University, Sweden. He takes the Wager model and extends it so that the decision to become a Christian has 3 main ingredients: prior belief (a priori), evidence (a posteriori), and will. He uses Bayes’ Rule or Bayes Theorem to understand the probability of decisions. In other words, “our degree of belief in Christianity is the result of an inborn tendency to relate to God and the evidence we encounter in life.” By the way, Thomas Bayes (18th century statistician, philosopher, and non-conformist Presbyterian minister) who came up with his theorem to counter David Hume (English philosopher and skeptic) who claimed that the probability of people inaccurately claiming that they’d seen Jesus’ resurrection far outweighed the probability that the event had occurred in the first place. Jordana Cepelewicz summarizes Bayes’ simple explanation, “Consider a ball thrown onto a flat table behind your back. You can make a guess as to where it landed, but there’s no way to know for certain how accurate you were, at least not without looking. Then, he says, have a colleague throw another ball onto the table and tell you whether it landed to the right or left of the first ball. If it landed to the right, for example, the first ball is more likely to be on the left side of the table (such an assumption leaves more space to the ball’s right for the second ball to land). With each new ball your colleague throws, you can update your guess to better model the location of the original ball. In a similar fashion, Bayes thought, the various testimonials to Christ’s resurrection suggested the event couldn’t be discounted the way Hume asserted. By the way, according to Cepelewicz, Bayes theorem has been used to decode the German Enigma cipher, helped the United States Navy locate Soviet subs, enabled statisticians to determine the authorship of the Federalist Papers, and even unlock the secrets of the brain.

We don’t have time to look at all this in detail. Let’s just briefly look at the 3 main ingredients: prior belief, evidence, and will.

Prior Belief (a priori = before experience): Inborn conception of God (the desire to call on God and worship someone or something), inborn conception of first cause (the understanding that everything has a beginning/cause), inborn desire for meaning (the desire to do or be something), and inborn desire for love (we all want to love). Each of these can be encouraged or discouraged in a person, especially during the early years. That’s why we place such emphasis on children’s and youth ministries.

Genesis 1:27 “So God created man in His own image; in the image of God He created him; male and female He created them.”

Augustine – “You have made us for yourself, and our hearts are restless, until they can find rest in you.”

Evidence (a posterior = after experience): Historical/Cultural (creativity and culture, misconduct of Christians, church history, religion and wars, other religions), Moral/Ethical (moral law, presence of evil), Scientific (design, bible and natural science, cause) Theological/Philosophical (fall of man, judgment and hell, truthfulness of the Bible, theodicy, Israel) and Personal (pain, suffering, miracles, personal testimony). When we hear about people renouncing their faith, one of these evidences is weak or faulty.

The combination of Prior Belief and Evidence leads to Rational Belief. Based on the individual, it depends on which one will be more important than others.

Will: Some need just a little rational belief; some only need some rational belief; and for some, strong rational belief is not enough.

Why was the response of the Paul immediate and heartfelt? He had plenty of prior belief and evidence. For him, the major evidence was not the light and the voice from heaven. It was the tremendous background he has in the scripture. The light and the voice simply stopped him in his tracks and turned him around.

Difference between my dad’s conversion and mine. It matters how you raise children. Current crisis is permanently marking them. How do you talk about church to them or sermons? Do you discipline and guide your kids?

Pascal said, “In faith there is enough light for those who want to believe and enough shadows to blind those who don’t.”

Invitation: What is holding you back? Do you know people who are lost? What do you think is holding them back? Have you prayed for the Holy Spirit would open their eyes and yours?

Misstep by Dr. Abidan Shah

MISSTEP by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Have you ever been startled? I was one time when I was working late night security and the big AC unit came on behind the gym and scared me to death. When people are deathly afraid, they stop thinking. I have seen ladies climb on top of dining tables to get away from a tiny mouse! In our series through 1 Peter, we have been going through a miniseries called ONE MIND where Peter is reminding the believers to be united and not give in to fear. Main point: Healthy fear keeps us in step, but unhealthy fear causes us to misstep. When we are faced with the unfamiliar, it can drive us to isolation and even temporarily block our ability to reason. In such moments, we need those who will breathe godly courage back into our lives.

1 Peter 3:10 “For ‘he who would love life and see good days, let him refrain his tongue from evil, and his lips from speaking deceit.’”

Context: In exhorting the persecuted Christians in Asia Minor to be of one mind and not turn against each other, Peter quoted from Psalm 34. As we have done throughout this series through 1 Peter, every time Peter quoted from the Old Testament, we went to that passage in the Old Testament and spend some time studying it. We’re going to do the same thing here. We’re going to spend some time in Psalm 34. This psalm begins with a short title that says, “A Psalm of David when he pretended madness before Abimelech, who drove him away, and he departed.” At one time, scholars doubted these titles, but more and more now think that they are original. So, what is the context of Psalm 34? To understand the context of Psalm 34, we have to go to 1 Samuel 21    12 “Now David took these words to heart, and was very much afraid of Achish the king of Gath. 13 So he changed his behavior before them, pretended madness in their hands, scratched on the doors of the gate, and let his saliva fall down on his beard.” What an unflattering picture of the giant killer, the anointed king, the man after God’s own heart, and the sweet psalmist of Israel! What would cause someone like David to act like this? Short answer, FEAR. To understand the long answer, we have to dig a little deeper, starting in chapters 17 through 20. In just 4 chapters, David had gone from being the most loved man in Israel to being the most wanted man in Israel:

  • Chapter 17 – David killed Goliath with a slingshot and saved the armies of Saul. Instantly, he was a hero in Israel; but this was no big deal for him since he had already killed a lion and a bear and rescued a lamb of his flock from its mouth.
  • Chapter 18 – David gained the favor of Saul who wouldn’t let him go back home. In fact, Jonathan, Saul’s son, and David became best friends. In time, David even began to lead the armies for Saul against the Philistines with great success, and the saying was, “Saul has slain his thousands, and David his ten thousands.” Unfortunately, Saul began to eye David with envy. He even tried to have him married off to his daughter so he could control him. Sadly, God had left Saul, but he was with David. Saul knew that and he even tried to kill David with a spear.
  • Chapter 19 – Jonathan tried to convince his father that David was loyal to him, which helped for a little while but not for long.
  • Chapter 20 – Saul was once again after killing David. At first, Jonathan didn’t believe David, but he realized very quickly that it was true when his father even tried to kill him. This is where that incident took place where Jonathan and David made a covenant with each other in the field. It says in 1 Samuel 20:42 “Then Jonathan said to David, “Go in peace, since we have both sworn in the name of the LORD, saying, ‘May the LORD be between you and me, and between your descendants and my descendants, forever.’ ” So he arose and departed, and Jonathan went into the city.
  • For the first time, David must have felt truly isolated. So, he went to the man of God. 1 Samuel 21:1 “Now David came to Nob, to Ahimelech the priest.” Keep in mind that he was the great grandson of Eli the high priest. And Ahimelech was afraid when he met David, and said to him, ‘Why are you alone, and no one is with you?’” The word for afraid in Hebrew is “charad,” which means to be terrified or trembling. Of course, he must have heard about the feud between Saul and David, but more is going on here. In 1 Samuel 2, God had pronounced a curse on the house of Eli because he would not discipline his sons, Hophni and Phinehas. 31 “Behold, the days are coming that I will cut off your arm and the arm of your father’s house, so that there will not be an old man in your house. 32 And you will see an enemy in My dwelling place, despite all the good which God does for Israel. And there shall not be an old man in your house forever.” David must have looked like the grim reaper to Ahimelech.

Illustration: After my dad converted from Islam to Christianity, he went to a mainline church in his hometown and asked them to baptize him. They knew who he was. His father was the police commissioner. They asked him if it was because of a girl. When he gave his testimony, they refused to baptize him because of fear.

What was the impact on David? 1 Samuel 21:2 So David said to Ahimelech the priest, “The king has ordered me on some business, and said to me, ‘Do not let anyone know anything about the business on which I send you, or what I have commanded you.’ Important principle: When you are around someone who is full of fear, unless you are strong, it will jump on you.

Let me talk about fear for a moment. What is fear? Researchers are still unsure. Suomi and Harlow – Is it an emotional state? Is it a motivational force? Can it be perceived as a stimulus? Kahoe notes that it often gets confused with anger, anxiety, and phobia, but there is a difference: “Anger incites attack against a threatening object, fear incites withdrawal. Fear relates to an identifiable object or event; anxiety is interpreted as free-floating apprehension and probably incorporates other emotions with fear. Normal fear addresses a realistic danger, phobia a relatively persistent and irrational fear.”

Some research done on rhesus monkeys has helped us understand how fear works. By the way, I don’t believe that we are descended from monkeys. I believe that we are designed by the same creator. We can see some patterns regarding how fear works. Suomi and Harlow concluded that fear is both inherited and acquired. A certain amount of fear is actually good and healthy and it bonds us to our loved ones and “enhances an existing social relationship.” On the other hand, “too much exposure to fear stimuli too often can have undesirable consequences.”

What happens when someone has intense fear? It can sabotage his/her perception, thinking, and motor processes (From Kahoe). When a person is in a state of fear, they want to comprehend and escape at the same time. Their adrenalin starts rushing. Sometimes, overprediction can lead to phobias and panic attacks. In the short run, this can help you adapt to your surroundings, but, in the long run, it can lead to dysfunctions.

While David was talking to the priest and getting some bread from him, he noticed from the corner of his eye that one of Saul’s henchman was there, an Edomite named Doeg. Now things began to spiral downwards for him. 8 And David said to Ahimelech, “Is there not here on hand a spear or a sword? For I have brought neither my sword nor my weapons with me, because the king’s business required haste.” 9 So the priest said, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, there it is, wrapped in a cloth behind the ephod. If you will take that, take it. For there is no other except that one here.” And David said, “There is none like it; give it to me.” 10 Then David arose and fled that day from before Saul, and went to Achish the king of Gath. Now, he took the Enemy’s weapon and made the foolish choice to head to the Enemy’s territory. 11 And the servants of Achish said to him, “Is this not David the king of the land? Did they not sing of him to one another in dances, saying: ‘Saul has slain his thousands, And David his ten thousands’?” 12 Now David took these words to heart, and was very much afraid of Achish the king of Gath. This was where he began to act like he had lost his mind. His performance was so convincing that Achish said to his servants – 14 “…Look, you see the man is insane. Why have you brought him to me? 15 Have I need of madmen, that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?”

That’s how the Enemy works. When we allow him to infiltrate our mind, he turns the very words that once brought courage to us to bring fear into our lives. He humiliates us in the presence of all and makes us a laughing stock.

Application: Have you been infected by fear? Is the Enemy having a heyday with you?

What did David do? Like the Prodigal Son, he came to himself. 1 Samuel 22      1 “David therefore departed from there and escaped to the cave of Adullam. So when his brothers and all his father’s house heard it, they went down there to him. 2 And everyone who was in distress, everyone who was in debt, and everyone who was discontented gathered to him. So he became captain over them. And there were about four hundred men with him.” These were giant killers. One killed 300 at one time with a spear. Three of them crossed behind enemy line and brought water for David from Bethlehem. One killed a lion in a pit on a snowy day. The wrong companions had to go so the right companions could come to David.

How is this connected to 1 Peter? Peter wanted the believers in Asia Minor to be of one mind with each other. Together, they would be a mighty army for God.

Isaiah 41:10 “Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.” 1 John 4     18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. 19 We love Him because He first loved us.

Application: How do you handle fear? Who are you surrounded by? Are you saved?

Family Resemblance by Dr. Abidan Shah

FAMILY RESEMBLANCE by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  If you grew up in America, especially in the South, you have heard of the legendary feud between the Hatfields and the McCoys, 2 families that lived on the border of West Virginia and Kentucky by the Tug Fork of the Big Sandy River. The two patriarchs of the families – William Anderson (Devil Anse) Hatfield and Randolph McCoy got into a dispute over the murder of Randolph’s brother sometime after the Civil War. They also had an ongoing conflict over timber. Few years later, some of the descendants fought over a pig and the star witness was killed soon after. Then, it was a romance between Hatfield’s son and McCoy’s daughter that didn’t work out and some more murders followed. Altogether, it is claimed that at least 20 men and women (some even claim 100) were killed over the family feud. Although, everything had been long forgotten since they shook hands in 1897, there was a dispute in 2000 over the access to the cemetery. So, in 2003, both the families had to sign a truce. Little did those 2 patriarchs realize the pattern they set for their descendants even 2 centuries later! It’s amazing how much we follow the trajectory of our parents, good and bad. Main point: Yes, we should honor our parents, but we should be careful about following their trajectory, especially when it comes to marriage and family. Instead, we are to choose to be daughters of Sarah and sons of Abraham. In other words, seek to be a submissive wife like Sarah and an understanding husband like Abraham.

1 Peter 3:1 “Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives.”

Context: In our series on 1 Peter titled “TOGETHER FORWARD,” we come to the section that has been very controversial through the years. It has been misused and abused causing a lot of pain, mostly to women, but also to children. It was very tempting for me to skip over it, but the more I prayed about it, the more I realized that to skip over it is to skip over God’s words. I don’t have the authority to do that. So, don’t shoot the messenger. In fact, the proper understanding of this passage is actually liberating to women rather than binding. Furthermore, it is the linchpin issue that deals with the rest of the craziness that is happening in our culture with gender and race issues.

Before we dive into this section of husband-wife relationship, we need to keep in mind the section that we just came out of. Peter had just finished telling his readers to follow the example of the Servant from Isaiah 53. He wanted his readers and us to have the mindset of the one who was “wounded for our transgressions…bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed” (Isaiah 53:5). Without that mindset, the section we are about to get into will be like fingernails on chalkboard.

Application: Do you have the Servant mindset? Are you willing to suffer for others? Do you know the Servant, Jesus Christ? Was he wounded for your transgressions? Was he bruised for your iniquities? Was the chastisement of your peace upon him? Were you healed by his stripes?

Back to our section – Even though the section on husband-wife relationship begins in 1 Peter 3:1, I would like to begin at 1 Peter 3:5 where Peter invoked the example of the marriage of Abraham and Sarah to explain how wives should be submissive and husbands should lead in marriage – 5 “For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, 6 as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror. 7 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.” Even though Abraham’s name is not mentioned in verse 7, the implication is there: Women be a wife like Sarah and men be a husband like Abraham. In other words, those who truly exemplify what marriage is supposed to be become the true descendants of Sarah and Abraham. So, how was the marriage of Sarah and Abraham?

  1. She was a supportive wife.

Genesis 12      4 “…And Abram was seventy-five years old when he departed from Haran. 5Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan.”

Keep in mind that Abram was originally from Ur. It’s his father Terah who led the first exodus out of Ur with his kids, livestock, and possessions and came to Haran. By the time they were there and Terah died, Abram was 75 years old. That would make Sarah 65 since she was 10 years younger than him. It’s already been one big move. When God’s call came to Abram in Haran, he left and Sarah followed her husband. The Bible doesn’t talk about it but I can imagine what a struggle that must have been for her. Archaeological evidence tells us that Ur was a large, civilized city. Being near the Persian Gulf, people from everywhere came there for business. Haran was not as prominent, but it was still a big place. There was a large temple to the moon god there. Nonetheless, Sarai followed her husband. Why? She knew that God had called her husband.

Application: Ladies, are you supportive of your husband? I understand that there will be times that you will have to put your foot down, but have you ever been supportive?

  1. He was not always an understanding husband.

Genesis 12      10 Now there was a famine in the land, and Abram went down to Egypt to dwell there, for the famine was severe in the land. 11 And it came to pass, when he was close to entering Egypt, that he said to Sarai his wife, “Indeed I know that you are a woman of beautiful countenance. 12 Therefore it will happen, when the Egyptians see you, that they will say, “This is his wife’; and they will kill me, but they will let you live. 13 Please say you aremy sister, that it may be well with me for your sake, and that I may live because of you.”

Technically, she was his sister (Genesis 20:12), but what a horrible thing to do. Also, how cowardly can you get. Thankfully, God intervened and saved Sarah by plaguing Egypt. Unfortunately, he still didn’t learn his lesson. In Genesis 20, 25 years since the Egypt incident, he did it again and this time he was 100 years old. Again, God had to intervene. Goes to tell you that age does not always equal maturity. Stupid has no age limit!

Application: Men, have you been understanding towards your wife? I understand that none of us are perfect, but is there a mental block somewhere?

  1. They both made some big mistakes.

Genesis 16      1 Now Sarai, Abram’s wife, had borne him no children. And she had an Egyptian maidservant whose name was Hagar. 2 So Sarai said to Abram, “See now, the LORD has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.” And Abram heeded the voice of Sarai.

Their mistake was not that they were helping God out. Their mistake was that they both thought that Sarah was not part of God’s plan. She was being unselfish, and he was not talking to God. Later, Sarah told Abraham to send Hagar and Ishmael away and we wouldn’t listen to her and God had to talk to Abraham. How tragic when husbands and wives are not on the same page spiritually.

Application: Couples sometimes make bad decisions, and their marriage comes to a halt. Is that you? Has your marriage come to a standstill because of the complications of sin?

  1. Nonetheless, she submitted to his leadership.

When God came to inform Sarah that she would be with child, listen to her response –Genesis 18      10 And He said, “I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son.” (Sarah was listening in the tent door which was behind him.) 11 Now Abraham and Sarah were old, well advanced in age; and Sarah had passed the age of childbearing. 12 Therefore Sarah laughed within herself, saying, “After I have grown old, shall I have pleasure, my lord being old also?” That is the passage that Peter quotes in his letter. The word she used here in Hebrew is “adoney,” which means lord, master. In spite of all his weaknesses, she laughed at the proposition but still showed him respect for his leadership.

Application: Ladies, have you stopped respecting your husband for some decision(s) he has made? How do you talk to him? How do you look at him?

  1. He, not Sarah, was called by God to do the most difficult sacrifice.

God called him, not Sarah, to sacrifice Isaac. He was the spiritual leader of the family. Just like after Adam and Eve sinned, God knew who took the fruit first, but he called, “Adam, where are you?” The most difficult thing for a wife is a husband who doesn’t lead spiritually or is inconsistent?

Application: Men, God is going to require from you, not your wife, the account of your family?

What is submission not? (From Grudem)

  1. Putting your husband in the place of God.
  2. Giving up your mind and thought.
  3. Suppressing any efforts to influence and guide your husband.
  4. Giving in to every demand of the husband.
  5. Being inferior in Christ compared to your husband.
  6. Getting spiritual and personal strength primarily through your husband.
  7. Being fearful and timid.

1 Peter 3:6 “as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.”

What is leadership not?

  1. Thinking that you are closer to God.
  2. Expecting blind allegiance.
  3. Refusing to take your wife’s advice and input.
  4. Doing whatever you want.
  5. Leaving all spiritual stuff to your wife.
  6. Refusing to take the blame for where your family is headed.
  7. Being brash and authoritarian.

What is submission? The inner quality of gentleness that affirms the leadership of your husband.

What is leadership? The outward demonstration of understanding that gives your wife the honor that is due.

What is the goal? So, you can be heirs together of the grace of life and your prayers may not be hindered.

1 Peter 3:7 “Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.”

Invitation: Do you have family resemblance with Sarah and Abraham or with your own “Hatfields and McCoys?” Are you in the family of God? Are you saved?

Plunder by Dr. Abidan Shah

PLUNDER by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Kids love to hunt for hidden treasure, even grownups. It could be Viking treasure, Montezuma’s treasure, Blackbeard’s treasure, Confederate Gold, or the Nazi Gold Train. Just the idea of finding something that someone else had hidden hoping to come back to one day is so exiting. But, if you think about it, that treasure that was hidden was more than likely stolen from someone else. It was plundered from its rightful owner. Here’s something very interesting: What is actually criminal, dishonorable, shameful, and inexcusable is actually rightful, noble, praiseworthy, and beneficial when it comes to the gospel! Because Jesus took God’s wrath upon himself for our sins, he became the rightful major shareholder in the profits, which is us. Not only that, he has also plundered the powerbrokers and rulers of the world. In other words, the power of the demonic hordes that lie behind the power structures of the world has been broken. The title of our message today is PLUNDER.

Isaiah 53       10 Yet it pleased the LORD to bruise Him; he has put Him to grief…”

Context: This is the final message in our series titled ATONEMENT. So many of you have shared with us how much this series has meant to you, how much it has strengthened your faith, and how much it has created in you a desire to study God’s Word even more. That is wonderful! As we mentioned last week, we are currently working on a program that will hopefully help you in your spiritual journey, something the whole family can benefit from.

Now, back to Isaiah 53. In each message in this series, we looked incrementally more at the background of this prophecy. We learned that Isaiah wrote it 100 years into the future to the Judeans living in exile in Babylon. Because of their sins, they had lost their land, their holy city, and their temple. They had been dragged across the desert 700 miles to a land they had never seen before, the land of Babylon. All their past glory was gone. All their future hope was lost. They were sitting by the rivers of Babylon lamenting over their present life. Now they were surrounded by Marduk, Bel, Dagon, Nergal, Timat, etc. It was as if God was saying – “Are these what you were tempting me with? Now, they are everywhere.” Sometimes, when we keep tempting God and keep going after false gods, he lets us go completely over. He wants us to experience what life with false gods is really like. When you’ve finally had enough, he brings you back. In some ways, I believe that’s where we are in America today. It is time to repent.

Application: Do you keep testing God with false idols and gods? Do you now the living and true God through Jesus Christ?

To such a hopeless and helpless people, God had sent his word through Isaiah the prophet. Keep in mind that Isaiah 40-55 was dealing with events from 605-539BC. God’s word to them was that redemption was coming through 2 agents:

I. Cyrus the Great – he would do 2 things:

  1. Free the people and return them to their homeland.

Isaiah 44       24 Thus says the LORD, your Redeemer, and He who formed you from the womb: “I am the LORD, who makes all things, who stretches out the heavens all alone, who spreads abroad the earth by Myself…28 Who says of Cyrus, “He is My shepherd, and he shall perform all My pleasure, saying to Jerusalem, ‘You shall be built,” and to the temple, “Your foundation shall be laid.” ’

Just the way God had promised, in 539BC, a ruler came from Persia named Cyrus who conquered Babylon overnight and made the famous edict which is found in 2 Chronicles and Ezra in the Bible, and even on the Cyrus Cylinder.

  1. Subdue nations and plunder the kings.

Isaiah 45      1 “Thus says the LORD to His anointed, to Cyrus, whose right hand I have held—to subdue nations before him and loose the armor of kings, to open before him the double doors, so that the gates will not be shut:…3 I will give you the treasures of darkness and hidden riches of secret places, that you may know that I, the LORD, who call you by your name, am the God of Israel.

If you read Herodotus and Xenophon’s Cyropaedia, you will find out how much treasure he gained by plundering all the kings in his path.

II. The Servant – he would also do 2 things:

  1. Take our punishment of sins and rise from the grave.

Isaiah 53       10 Yet it pleased the LORD to bruise Him; he has put Him to grief. When You make His soul an offering for sin…”

We spent plenty of time looking at this throughout the series, especially 5 “But He was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.” He will die in the process, and, if you remember verse 8 “He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken.” In other words, he would be killed and will not have any children. It was such a disgrace in that culture not to have any children. But, wait – 10 “…he shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand.” Who will be his seed? We! 11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities.” All of this was a prophecy of his resurrection to follow his crucifixion.

Application: Have you received his offering for sin? Are you a spiritual legacy of Jesus Christ? Have you been justified by his sacrificial death and resurrection?

  1. Take his share and plunder the powers and principalities.

12 Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.

What is the portion and what are the spoils? Colossians 2      14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. The powers are the dark cosmic forces behind all the power structures of this world. They were given authorities by God over his created world, but because they chose to disobey God, their authority is now broken. They have been disarmed. They are still hostile, but their power has been broken. One day, Christ will once and for all cast them into the Lake of Fire. Until then, we can win over them as long as we stand behind Christ.

Invitation: Do you truly understand what Jesus has done for you? Are you his spiritual legacy? Are you still in bondage to evil powers? Are you saved?

Astray by Dr. Abidan Shah

ASTRAY by Dr. Shah, Clearview Church, Henderson

Introduction:  Some animals are smart, and some are not. Dogs are smart. Some are even smarter than humans, especially working dogs. Bees are smart. They have the classic swarm intelligence where they work together to build a nest or defend themselves. Dolphins, they say, have a larger brain that any animal, relatively speaking. But there are also dumb animals. For example: sloths. Other than being super slow, they can also mistake their own limb for a branch and fall to the ground. Another animal that I consider dumb are sheep. They are often unaware of their surroundings, and, for just another clump of grass, they are often led astray. In fact, that is the title of our message today – ASTRAY. If you have your Bibles, please find Isaiah 53. Main point: Human beings are like sheep. We are easily led astray by our sin. We are prone to wander and get lost. Jesus came to bring us into his fold by taking our punishment of sin upon himself. He became our lamb unto slaughter. By trusting in him, we can be saved.

Isaiah 53:6 All we like sheep have gone astray; we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.

Context: So many of you have shared with us how much this series from Isaiah 53 titled “ATONEMENT” has meant to you. You have enjoyed the history and the geography behind these pages. You have also appreciated how the prophecies from the Old Testament are fulfilled in the New. Keep in mind that we were in our series through 1 Peter titled “TOGETHER FORWARD” that launched us back to Isaiah 53. Many of you have so many questions. Rest assured that we are in the process of getting something together that will benefit your whole family.

Listen again to Isaiah 53:6 “All we like sheep have gone astray…” Isaiah the prophet wrote those words 100 years into the future to a people he had never met but who needed his words in their exile. Keep in mind that Isaiah, through the Holy Spirit, was writing to the Judeans who would be living in exile in Babylon. To refresh your memory – the people of Israel had divided into the Northern Kingdom (Israel) and the Southern Kingdom (Judah) after Solomon’s reign. Both had sinned blatantly by going after false gods and breaking God’s commandments. God sent Assyria against the Northern Kingdom who by 722BC dispersed them, never to return. The Southern Kingdom continued for another 100 years, but they followed the way of their brothers and sisters to the North, if you remember from last week’s message. By 609BC Assyria fell to Babylon, their Akkadian brothers and sisters to the south. In 597BC, Nebuchadnezzar, King of Babylon, came against Judah. Listen to 2 Kings 24       13 And he carried out from there all the treasures of the house of the LORD and the treasures of the king’s house, and he cut in pieces all the articles of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said. 14 Also he carried into captivity all Jerusalem: all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and smiths. None remained except the poorest people of the land. 15 And he carried Jehoiachin captive to Babylon. The king’s mother, the king’s wives, his officers, and the mighty of the land he carried into captivity from Jerusalem to Babylon. 16 All the valiant men, seven thousand, and craftsmen and smiths, one thousand, all who were strong and fit for war, these the king of Babylon brought captive to Babylon.” Before he left, he put Zedekiah, his handpicked king, on the throne and warned him to pay their taxes. Ten years later, Zedekiah rebelled, even Jeremiah the prophet warned him not to. As promised, Nebuchadnezzar returned. Listen to Jeremiah 52      13 He burned the house of the LORD and the king’s house; all the houses of Jerusalem, that is, all the houses of the great, he burned with fire. 14 And all the army of the Chaldeans who were with the captain of the guard broke down all the walls of Jerusalem all around. 15 Then Nebuzaradan the captain of the guard carried away captive some of the poor people, the rest of the people who remained in the city, the defectors who had deserted to the king of Babylon, and the rest of the craftsmen. 16 But Nebuzaradan the captain of the guard left some of the poor of the land as vinedressers and farmers.” Sin and disobedience have consequences. It may seem that God has decided to overlook sin but he will punish sin.

Application: Are you presuming on God’s grace? Is there unrepented sin in your hearts?

How did the people feel in exile? Initially, they lamented. They felt sorry for Judah, Jerusalem, their leaders, their homes, and themselves. Listen to them:

  • Lamentations 1 1 How lonely sits the city that was full of people! How like a widow is she, who was great among the nations! The princess among the provinces has become a slave! 2 She weeps bitterly in the night, her tears are on her cheeks; among all her lovers she has none to comfort her. All her friends have dealt treacherously with her; they have become her enemies. 3 Judah has gone into captivity, under affliction and hard servitude; she dwells among the nations, she finds no rest…”
  • Lamentations 2 20 “See, O LORD, and consider! To whom have You done this? Should the women eat their offspring, the children they have cuddled? Should the priest and prophet be slain in the sanctuary of the Lord? 21 “Young and old lie on the ground in the streets; My virgins and my young men have fallen by the sword; you have slain them in the day of Your anger, you have slaughtered and not pitied.
  • Lamentations 3 14 “I have become the ridicule of all my people—Their taunting song all the day. 15 He has filled me with bitterness, he has made me drink wormwood.16 He has also broken my teeth with gravel, and covered me with ashes. 17 You have moved my soul far from peace; I have forgotten prosperity.”
  • Psalms 137 1 “By the rivers of Babylon, there we sat down, yea, we wept when we remembered Zion. 2 We hung our harps upon the willows in the midst of it.”

Principle: There is a place to grieve, but prolonged grief or improper response to grief will lead to a victim mentality.

Application: Do you take your griefs to God? Are you living with a victim mentality? Do you know him as your Savior and King?

God was so gracious that he sent them word through Jeremiah that he was still with them. They were to build houses and plant gardens, take wives and have children, grow in numbers and seek the peace of the city where they were living. Listen to Jeremiah 29.    10“For thus says the LORD: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. 11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.” Did the people listen? Yes, the Bible doesn’t give us much information, but in the past century archaeologists discovered cuneiform tablets (wedge shaped style of writing in soft clay with a stylus which was then either baked in a kiln or under the hot sun) that give us hints that the people did quite well in Babylon. Remember, there were 2 groups of people in exile: the royals and the wealthy; the middle class. Those who were sort of commoners got land. They farmed and became successful. Those who were from the upper echelons of society also got land and other privileges. They learned Chaldean. Their children were educated in the cultures and manners of the Babylonians. They increased in affluence and wealth. Some became royal merchants and others like Daniel and Nehemiah became royal courtiers. Overall, they advanced socially, economically, and politically. In other words, yes, they did well. But how about spiritually? That’s a different matter. Not much indication in the cuneiform as to whether they were following God. If Sabbath keeping was any indication, they were not obeying God. Jeremiah 17      24 “And it shall be, if you heed Me carefully,” says the LORD, “to bring no burden through the gates of this city on the Sabbath day, but hallow the Sabbath day, to do no work in it, 25 then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever.” Now it was out of sight, out of mind. Add to that a victim mentality and a little disappointment with God.

Application: In some ways, we are in exile. Are we still seeking God? Not all of us.

To such a people, Isaiah had sent his prophecy – Isaiah 53      1 Who has believed our report? (The prophet is speaking on behalf of the people to the watching world.) And to whom has the arm of the LORD (Isaiah used that imagery repeatedly – 40:10; 48:14; 51:5; 52:10. It’s like saying “right hand man.”) been revealed?

2 For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him. (The Servant will not be some mighty oak or some fruit tree laden with fruits. He will not be the “best of the best” like those who had been taken into exile. “Can anything good come out of Nazareth?”)

3 He is despised (not actively hating him but simply considering him worthless or unworthy of our attention) and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; (Have you been around someone in grief or sickness? Hair is matted; breath is bad; face is stained with tears. It is not a pleasant sight. We want to get away from there. The Judeans in Babylon were trying to climb the Babylonian ladder of success and regain their old splendor. Jesus was surrounded by sick and bereaving people when he came.) He was despised, and we did not esteem Him.

4 Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. (We thought he was rejected and stricken “nagua” with leprosy. That’s why in the Babylonian Talmud the Messiah is described as a leper. This does not always have to be the case. To the contrary, he was representing us. We are grief stricken, smitten by God, and afflicted. It is as if we are looking in a mirror and thinking it is someone else. He was not suffering because of the sins of the people but for the sins of the people. He was standing in their place and taking their spiritual punishment while they were improving their status in society and looking good and successful.)

5 But He was wounded for our transgressions, he was bruised (The word is more like crushed.) for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. (There is now a shift from illness to injury. This is where Isaiah started out – Isaiah 1        4 “Alas, sinful nation, a people laden with iniquity, a brood of evildoers,children who are corrupters! They have forsaken the LORD, they have provoked to anger the Holy One of Israel, they have turned away backward. 5 Why should you be stricken again?You will revolt more and more. The whole head is sick, and the whole heart faints. 6 From the sole of the foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores; they have not been closed or bound up, or soothed with ointment.” Our sickness is because of sin. Jesus did not come to suffer with us but to suffer for us.

6 All we like sheep have gone astray; (Sheep run away and scatter when they are spooked.) we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.

7 He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. (The negative quality of the sheep are replaced by their positive quality by Jesus. Yes, they are dumb and fearful, but he was innocent and submissive.)

8 He was taken from prison and from judgment, and who will declare His generation? (Those in exile wanted the best for their children and grandchildren. Hopefully, they will look back and sing our praises. He would have no such opportunity. In that society, such people were pitied. He was representing them!) For He was cut off from the land of the living; For the transgressions of My people He was stricken.

9 And they made His grave with the wicked—But with the rich at His death, because He had done no violence, nor was any deceit in His mouth. He was hung between 2 thieves, but he was put in the borrowed tomb of a rich man. Joseph of Arimathea was a righteous man who was also a member of the Sanhedrin.)

Invitation: Are you gone astray? Do you need healing? Have you come to Jesus?

The Servant by Dr. Abidan Shah

THE SERVANT by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you remember your mom telling you, “You can get your own drink. I’m not your servant”? How many moms have told that to your kids? How many husbands have heard their wives say that? We despise the idea of having to serve anybody. In today’s message, we’re going to learn that the “SERVANT” was one of the prophetic titles of Jesus. Main point: In a world of sin and death, Jesus became God’s Servant for us. He did not come to be served but to serve and to give His life a ransom for many. So also, as our world is in chaos and confusion, God’s way is always one of service and sacrifice. While people of the world are jockeying for power or trying to survive, choose the way of the Servant.

Isaiah 52:13 “Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high.”

Context: As you know, we are in our miniseries through Isaiah 53 titled ATONEMENT. The reason we chose Isaiah 53 is because Peter chose Isaiah 53 to give his readers an example to on how to suffer. Keep in mind that the main series is through 1 Peter. The reason I wanted us to go deeper in Isaiah 53 is because it is much more than just a model or a pattern for suffering. It is the very bedrock of our salvation. Here we find the precious truth of the vicarious suffering of Jesus for the penalty of our sin. Remember: God is holy and we are sinful. Sin deserves God’s judgment. We are under his wrath. Jesus took God’s punishment of sin upon himself. All we have to do is trust him as our Savior and King.

Application: Have you ever accepted Jesus as your Savior and King?

Once again, Isaiah 52:13 “Behold, My Servant shall deal prudently…” Keep in mind that Isaiah was speaking prophetically to the people of Judah who were in exile in Babylon.Remember the 3-part breakdown that I gave you of the book of Isaiah: Chapters 1-39; Chapters 40-55; and Chapters 56-66. The first section deals with events in Isaiah’s lifetime (739-701 BC). The second section deals with events about a hundred years after Isaiah (605-539 BC) until the coming of Jesus. Finally, the third section deals with events from 539 BC-the future restoration of Israel that is still to come. This prophecy falls under the second section, the period 100 years after Isaiah, when Judah was taken into captivity to Babylon by Nebuchadnezzar. To understand the meaning of the prophecy in Isaiah 53, we need to have some understanding of the historical situation at that time. If you remember, the Northern Kingdom of Israel had been dispersed by the Assyrians under Shalmaneser in 722BC, never to return again. Their demise had given a sense of entitlement to the Southern Kingdom of Judah. It was a confirmation to them of God’s promises to King David and of Zion/Jerusalem as God’s chosen city. King Hezekiah, the king of Judah, was overall a good king. He was not pro-Assyria and he listened to Isaiah. It was unusual in those days for kings to listen to God’s prophets. When he was sick and near death, God even healed Hezekiah through Isaiah. But, he had to chastise Hezekiah when he turned to Egypt for help and even tried to build an alliance with Babylon. In fact, after he got better, Merodach-Baladan (king of Babylon) sent an envoy to visit him and Hezekiah showed them everything in his house. Nonetheless, when Hezekiah defied Assyria and Sennacherib came against Judah, they remained intact. Jerusalem continued as a city. Once again, it was a confirmation that God’s hand was upon them.

Unfortunately, Hezekiah’s son, Manasseh was anything but godly. He was a wicked king who did “abominable” things before God (see 2 Kings 21) – he built altars for Baal, worshipped stars, built altars in the temple, made his son pass through fire, practiced soothsaying, used witchcraft, and consulted spiritists and mediums. 2 Kings 21:9 “…Manasseh seduced them to do more evil than the nations whom the LORD had destroyed before the children of Israel.” He ruled for 55 years! By the way, he was also the wicked king who had Isaiah sawed to death by a wooden saw in 681 BC. What was God’s reaction to all this? 10   And the LORD spoke by His servants the prophets, saying, 11 “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), 12 therefore thus says the LORD God of Israel: “Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies, 15 because they have done evil in My sight, and have provoked Me to anger since the day their fathers came out of Egypt, even to this day.’ ”

Just when you would think all hell would break loose, another king came to the throne named Josiah (after Amon). He was the total opposite of Manasseh! Sometimes, God delays his judgment to give us more time to repent and come to him. 2 Peter 3     7 “But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men. 8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” Josiah began repairing the temple. In the process, God’s Word was found. 2 Kings 22      11 Now it happened, when the king heard the words of the Book of the Law, that he tore his clothes. 12Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Michaiah, Shaphan the scribe, and Asaiah a servant of the king, saying, 13 “Go, inquire of the LORD for me, for the people and for all Judah, concerning the words of this book that has been found; for great is the wrath of the LORD that is aroused against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.” He tore down all the altars that Manasseh had set up, executed the prophets to the false gods, and cleansed the land. 2 Kings 23     25 Now before him there was no king like him, who turned to the LORD with all his heart, with all his soul, and with all his might, according to all the Law of Moses; nor after him did any arise like him. Unfortunately, the people had a false sense of confidence that they were going to be okay. But, listen to 2 Kings 23     26 “Nevertheless the LORD did not turn from the fierceness of His great wrath, with which His anger was aroused against Judah, because of all the provocations with which Manasseh had provoked Him. 27 And the LORD said, “I will also remove Judah from My sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, ‘My name shall be there.’”

Then, it happened, by 605BC, Babylon was in power. In 597BC, Nebuchadnezzar came against Jerusalem. He besieged the city, replaced the king, and warned them to keep sending in the taxes. He appointed King Zedekiah to the throne. Zedekiah tried to get the help of the Egyptians against the Babylonians. He even asked Jeremiah to pray for God to deliver Judah. Jeremiah 21     9 “He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes out and defects to the Chaldeans who besiege you, he shall live, and his life shall be as a prize to him. 10 For I have set My face against this city for adversity and not for good,” says the LORD. “It shall be given into the hand of the king of Babylon, and he shall burn it with fire.” Zedekiah didn’t like the answer. So he turned to other prophets. Jeremiah even came before the king with a yoke around his neck as a visual. He even warned those already in exile in Babylon to make themselves at home. This was not over. As prophesied, Nebuchadnezzar returned in 587BC, destroyed Jerusalem, destroyed the temple, destroyed the walls, and drove the people of Judah out of their homes. Zedekiah was captured and his sons were killed before his eyes. His eyes were gauged out and he was dragged away to Babylon. Nebuchadnezzar forced the exiles to march 700 miles across the hot desert to a land they had never seen. They were now “servants” in a foreign land. Gone are the days of confidence in God’s promises to David and to his chosen city Zion/Jerusalem.

What do you think is the state of mind of these people in exile? Everything is in chaos. Susan Langer (“Philosophy in a New Key,” Prof at Columbia, New York University) said, “Man can adapt himself somehow to anything his imagination can cope with; but he cannot deal with Chaos. Because his characteristic function and highest asset is conception, his greatest fright is to meet what he cannot construe, the ‘uncanny,’ as it is popularly called.” How do you think they were handling all this? Their glory days were over. Maybe, some were reminiscing. Others were becoming Babylonians. Their whole thought was how to shed the life of servitude. Will God bring us back? Is our God bigger than Marduk, Nergal, and Tiamat? Was it time to switch over? We don’t want to be servants anymore.

God had sent his answer through Isaiah over a 100 years earlier. God had already given his new way. Isaiah 43.     18 “Do not remember the former things, Nor consider the things of old. 19 Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert.” In this way, David was not the Anointed One but Cyrus (a king who was yet to be born). The qualifications of leadership had changed. It’s not pedigree or power but humility, obedience, and righteousness. With that in mind, let’s read the section we began with – Isaiah 52:13 “Behold, My Servant (Pay attention. You are servants and hate it. I am sending someone who is also a Servant. Don’t despise your predicament. It could be God’s way of speaking to you and using you. The description of “the Servant” had already begun in Isaiah 42.) shall deal prudently; (Not just wise things but right things. The word is “sakal.”) He shall be exalted and extolled and be very high.” (they describe God – Isaiah 6:1; 33:10; 57:15)

14 Just as many were astonished at you, so His visage was marred more than any man, And His form more than the sons of men; (their faces were disfigured in the exile. He would be worse.) 15 so shall He sprinkle many nations. (the idea is of sprinkling to make atonement or even expiation = to purify. We may think that in exile God may double down on his hatred for nations. To the contrary, God is reigniting his plan to reach the world! The people in exile thought that they had lost their identity. Instead, God was spreading them for his greater purpose to win the world). Kings shall shut their mouths at Him; (Pilate was not a king but he represented one. He was just the beginning.) for what had not been told them they shall see, and what they had not heard they shall consider.

Invitation: Do you know the Servant? Are you trusting in him? Are you saved? Are you a servant?

Vicarious by Dr. Abidan Shah

VICARIOUS by Dr. Shah, Clearview Church, Henderson

Introduction: Have you ever heard someone say, “So and so is living vicariously?” What does that mean? It means that you are living life through someone else’s experiences. It happens when parents try to live through their kids, especially with sports. The funniest thing for me is to watch that sports fanatic dad at the little league soccer game and his little boy is playing with dandelions. It can also happen when we identify too much with a character in a novel, TV show, reality TV, and even with social media, where people wish what others have. Living vicariously through others is not healthy. It can put unrealistic expectations on others, make excuses for our own inadequacies and shortcomings, and create excessive dependence on others. Here’s what’s incredible: the very things that make vicarious living bad for us in our daily life are what make them right for us when it comes to our salvation. God’s expectation of holiness is beyond us. We are totally inadequate and fall short of God’s standard. Only by completely depending on Christ’s sacrifice can we make it. He took our vicarious punishment for the penalty of sin.

Isaiah 53:5 “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.”

Context: As I mentioned last week, we’re still in our series through 1 Peter called “TOGETHER FORWARD.” Last week, we came to that section in chapter 2 where Peter reminded the persecuted church in Asia Minor to follow the example/trace the life and mission of Christ as they suffered. He even gave them a tracing sheet from Isaiah 53 where Jesus is prophesied about as a sheep led to the slaughter. But, we have to be careful here. Isaiah 53 is much more than just a model on “how to suffer.” It is the very foundation of our salvation. In other words, before we start tracing Isaiah 53, we need to understand what it is really about. With that in mind and Easter being around the corner, we started a miniseries called ATONEMENT. Last week, we focused on the historical background of Isaiah and how God promised the people in exile that he would deliver them, but that his greater desire was to deliver them from sin. In this message, I want us to understand the idea of the vicarious punishment endured by Jesus for us. Here’s the big question: “Can someone else stand in my place and take my penalty of sin?”

Application: Do you understand what it means that Jesus died for your sins? Are you saved? Are you living each day in gratitude for what was done for you?

For the next few minutes, we’re going to understand the importance of vicarious suffering in the Old Testament (In German, Stellvertretung – “Taking another’s place”):

  1. There are several hints from the very beginning:
  • Adam and Eve – After the curse, Genesis 3:21 says, “Also for Adam and his wife the LORD God made tunics of skin, and clothed them.”
  • Cain and Abel Genesis 4 3 “And…Cain brought an offering of the fruit of the ground to the LORD. 4 Abel also brought of the firstborn of his flock and of their fat. And the LORD respected Abel and his offering, 5 but He did not respect Cain and his offering.”
  • Noah – After over a year on the ark, Genesis 8 20 Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird, and offered burnt offerings on the altar. 21 And the LORD smelled a soothing aroma. Then the LORD said in His heart, “I will never again curse the ground for man’s sake, although the imagination of man’s heart is evil from his youth; nor will I again destroy every living thing as I have done.
  • Job – After his children would get together for a feast, Job 1 5 So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned and cursed God in their hearts.” Thus Job did regularly.”
  • Abraham – After God tested Abraham’s faith, Genesis 22:13 “Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son.”

The point is this: Right from the beginning, we see indication that God’s people knew that they had to sacrifice for their sins before God in order to have any fellowship with him. God was holy and he will punish sin, either in the individual or in the substitute.

  1. But, this was written in bold letters when the Hebrews became a nation:
  • Passover – God had sent 9 devastating plagues against Egypt and Pharaoh still hardened his heart, it was time for the tenth plague. Exodus 12 12 “For I will pass through the land of Egypt on that night, and will strike all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. 13 Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt.” Why was this necessary? This was not only a judgment against the gods of Egypt but the children of Israel had also participated in idolatry while in Egypt. Ezekiel 20      7 Then I said to them, “Each of you, throw away the abominations which are before his eyes, and do not defile yourselves with the idols of Egypt. I am the LORD your God.’ 8 But they rebelled against Me and would not obey Me…Then I said, “I will pour out My fury on them and fulfill My anger against them in the midst of the land of Egypt.’ 9 But I acted for My name’s sake, that it should not be profaned before the Gentiles among whom they were, in whose sight I had made Myself known to them, to bring them out of the land of Egypt.” They too were under the sentence of death. They were not automatically spared.
  • Day of Atonement – God called Moses on Mount Sinai and gave him the law and the covenant. The Book of Exodus relates the response of the people. As much as God explained to them through Moses to maintain holiness, they still didn’t understand. It is in the next book, Leviticus, that the sacrificial system was laid out for them. Not all the sacrifices were animal sacrifices and even those were not for the full and final atonement of sin. The goal was to allow fellowship with a holy God who will punish sin. This was all by his grace. The rituals of the Day of Atonement were clearly given for the atonement. It was based around 2 goats. One was sacrificed to God. Leviticus 16 15 “Then he shall kill the goat of the sin offering, which is for the people, bring its blood inside the veil…and sprinkle it on the mercy seat and before the mercy seat. 16So he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, for all their sins.” The word for “atonement” is “kipper,” which means “cover.” That’s where we get “Yom Kippur” = Day of Atonement. It implies 4 things: God can forgive; 2. God will cleanse; 3. The payment for sin has been made; 4. God’s wrath has been averted/avoided/turned aside. Leviticus 17:11 “For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.” How about the other goat? It was sent away into the desert as a “scapegoat” or “goat for Azazel.” It means a “rugged cliff.” The priest would place his hand on the goat implying a transference of sins from Israel to the living goat. It was symbolic of their sins being carried away from them to somewhere far away. Ultimately, the goat couldn’t do that. It was to teach them and prepare them for the coming of the one who would not only die for our sins but carry them away for us.

What was the point behind all this? God was preparing them for what would be prophesied in Isaiah 53 (Adapted from Spieckermann):

  1. One person will intercede for the sins of others.
  2. The one interceding will be sinless and righteous.
  3. The act must be once and for all.
  4. It will be a voluntary act.
  5. God would be the one ultimately behind the act.

Did the people understand and get the meaning behind the sacrifices? Some did and some didn’t:

1 Samuel 15:22 So Samuel said: “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to heed than the fat of rams.”

Psalm 51      16 For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. 17 The sacrifices of God are a broken spirit, A broken and a contrite heart—These, O God, You will not despise.

Amos 5      21 “I hate, I despise your feast days, And I do not savor your sacred assemblies. 22 Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings. 23 Take away from Me the noise of your songs, For I will not hear the melody of your stringed instruments. 24 But let justice run down like water, And righteousness like a mighty stream. 25 “Did you offer Me sacrifices and offerings In the wilderness forty years, O house of Israel? 26 You also carried Sikkuth your king And Chiun, your idols, The star of your gods, Which you made for yourselves.”

Isaiah 1      11 “To what purpose is the multitude of your sacrifices to Me?” says the LORD. “I have had enough of burnt offerings of rams and the fat of fed cattle. I do not delight in the blood of bulls, or of lambs or goats…13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies—I cannot endure iniquity and the sacred meeting…15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood. 16 “Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil.”

Isaiah 53:5 “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.”

Invitation: Do you understand that you need someone to go between you and God? Have you received Jesus as your Savior and King?

Atonement by Dr. Abidan Shah

ATONEMENT by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Context changes everything. If I were to say, “He threw the book at me,” you would want to know who the “he” is. “‘He’ is my friend.” “Oh, I guess he was joking.” But, what if the “he” is the judge? “What trouble did you get into?” Here’s another one –  “Let’s eat, Grandma.” Hopefully, the context will make it obvious that we’re not going to sit down to eat Grandma. So also, in today’s message, the context is very important to understand the meaning, the intent, and the force of the passage. We’re still in our series through 1 Petertitled “Together Forward” and we are now in the section in chapter 2 where Peter referred to Isaiah 53. Here’s the main point: Sin not only brings God’s judgment upon us, but it also causes us to go astray. Jesus came not only to redeem us from the penalty of sin but also to provide for us a pattern to trace our life. With that in mind, we are starting a series titled “ATONEMENT” from Isaiah 53, which will take us into the Easter season.

1 Peter 2     21 For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps:

Context: As Peter began the application portion of his letter, he called on the persecuted Christians of Asia Minor (modern-day Turkey) to submit in the realm of government, work, and marriage. However, throughout the section, he used resistance language, reminding them to comply but qualify, to submit but also resist. In order to facilitate this message, Peter gave them an example of how to suffer. He used the Greek word “hupogramon.” By the way, this is a very interesting word that referred to a pattern of the alphabets that the children would trace over in order to learn how to write. I remember having an alphabet tracing tablet. Here’s the point: If we’re going to face the difficult days ahead, and still impact the culture and shine God’s marvelous light, it will require much more than just some passive attempt at trying to be like Jesus. We will have to trace our lives intentionally, carefully, and totally in the life and mission of Jesus. In other words, you cannot be in the pattern of Jesus today and in the pattern of your old self or the world tomorrow.

Application: Are you tracing your life in the pattern of Jesus? Are you saved?

Where did Peter turn to in order to provide for them the example/tracing sheet? Listen to 22 “Who committed no sin, nor was deceit found in His mouth”; 23 who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously.” If you grew up in church or studied the Bible, it doesn’t take long to realize that Peter was quoting from Isaiah 53, the most famous and clear prophecy of the Messiah, and his suffering and death in the Old Testament. If we’re going to understand how to trace Christ as our pattern, we need to understand what Isaiah 53 is all about. If not, we will take it out of context. Yes, Isaiah 53 does give us an example on how to suffer, but it is much much more than that! One scholar (Ivan Engnell) said that it “may without any exaggeration be called the most important text of the Old Testament.” Another scholar (William Urwick) remarked: “Here we seem to enter the holy of holies of Old Testament prophecy—that sacred chamber wherein are pictured and foretold the sufferings of Christ and the glory which should follow.” One more scholar (Franz Delitzsch) declared that Isaiah 53 was “the most central, the deepest, and the loftiest thing that the Old Testament prophecy, outstripping itself, has ever achieved. It looks as if it had been written beneath the cross upon Golgotha…” Martin Luther, the German reformer, said that it is so important that “we must [all] memorize it.”

In order to understand the true meaning of Isaiah 53, we need to understand the context in which it was given. What is the historical background of the book of Isaiah? Isaiah the prophet lived in the 8th century BC. By his time, the nation of Israel was divided into the Northern Kingdom (Israel) and the Southern Kingdom (Judah). Isaiah was primarily speaking to the people of Judah. His ministry extended over 40 years, from the time that King Uzziah (Azariah) died in 740 BC until the invasion of the Sennacherib, the Assyrian king in 701 BC.

What was Isaiah’s message to God’s people? To understand this question, we have to divide the book of Isaiah into 3 sections: Chapters 1-39; Chapters 40-55; and Chapters 56-66. The first section deals with events in Isaiah’s lifetime (739-701 BC). The second section deals with events about a hundred years after Isaiah (605-539 BC) until the coming of Jesus. Finally, the third section deals with events from 539 BC-the future restoration of Israel that is still to come. So, the first section is talking in real time for Isaiah, but the second and the third are prophecies about the future. What was Isaiah saying in real time between 739-701 BC? The Assyrian Empire was at its final period of greatness. Prior to this, Assyria had been struggling to hold on to all its territories. Hence, neighboring nations had enjoyed their prosperity, even Israel and Judah. They had become complacent, thinking that God must be blessing them. The prophets Amos and Hosea had tried to warn the people but they didn’t listen. Israel (Northern Kingdom) was really bad, but Judah (Southern Kingdom) was not far behind. What were they doing that was so bad? The prophets Hosea and Ezekiel called it “prostitution.” They had forgotten the living God and gone after false gods. Just then an Assyrian king named Tiglath-pileser III (Pul) came to throne of Assyria. He wanted to rebuild the Assyrian Empire as in the days of old. Israel was in its path and he wanted more than just the regular tributes. Judah to the south used this as an opportunity to fight against their own brothers and sisters. They became pro-Assyria. This led to a coalition between Pekah, the king of Israel, and Rezin, the king of Damascus (2 Kings 16; 2 Chronicles 28) and they attacked Judah. So also, Philistia and Edom attacked Judah. Judah reached out to Assyria, their “ally.” What was Isaiah’s word to them? Isaiah 8      5 The LORD also spoke to me again, saying: 6 “Inasmuch as these people refused the waters of Shiloah that flow softly,and rejoice in Rezin and in Remaliah’s son; 7 Now therefore, behold, the Lord brings up over them the waters of the River, strong and mighty—The king of Assyria and all his glory; He will go up over all his channels and go over all his banks. 8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings will fill the breadth of Your land, O Immanuel.” This prophecy was against both Israel and Judah. True to prophecy, that is exactly what happened when King Ahaz turned to Assyria for help. The Assyrian king not only defeated Syria and take Israel, but also made Judah pay heavier tributes than ever.

Application: Who do you turn to in times of difficulties? Have you tried to make a deal with the Devil? It will never work out. Don’t think the Devil will just show up in a red suit, pitchfork, and a bifurcated tail. He uses people and their worldly ideas.

Then, King Tiglath-pileser died and people everywhere were rejoicing, even King Hoshea of Israel. It was short-lived since Shalmaneser his son took charge and he put down the rebellion in Babylon and other places. Then, he came to the city of Samaria and put it under siege for 3 years. It was horrible! 2 Kings 6:26   Then, as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27   And he said, “If the LORD does not help you, where can I find help for you? From the threshing floor or from the winepress?” 28 Then the king said to her, “What is troubling you?” And she answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ 29 So we boiled my son, and ate him. And I said to her on the next day, “Give your son, that we may eat him’; but she has hidden her son.” All the horrors that were prophesied by Amos and Hosea came to pass. This was the time (around 722 BC) when the northern kingdom was taken into exile. 2 Kings 17:6 “In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes.” The south was no better under King Ahaz. 2 Kings 16:10 “Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship.”

The Assyrian domination continued. Shalmaneser also died and another king named Sargon came to the throne. To the south, Hezekiah was the king of Judah. He was a good king who was not pro-Assyria, but he turned to Egypt for help. Isaiah 30      1 “Woe to the rebellious children,” says the LORD, “Who take counsel, but not of Me, and who devise plans, but not of My Spirit, That they may add sin to sin; 2 Who walk to go down to Egypt, And have not asked My advice, To strengthen themselves in the strength of Pharaoh, And to trust in the shadow of Egypt! 3 Therefore the strength of Pharaoh Shall be your shame, And trust in the shadow of Egypt Shall be your humiliation.” Sargon died and another king came named Sennacherib. He once again restated his demands to Hezekiah. This time, he tried to turn to Babylon for help but Sennacherib crushed them. On his prism in the British Museum, he referred to Hezekiah as a “bird in a cage.”

Application: Is that how you feel in your life? Is that where we are as a nation?

All this was in real time, but God showed Isaiah what was still to come 100 years later.By the way, in 681 BC, he was sawed to death by a wooden saw at the hands of Manasseh, the evil king of Judah. By 605 BC, Babylon was in power. Empires come and go. We are seeing that right now. In 587 or 586 BC, Nebuchadnezzar, king of Babylon, destroyed Jerusalem, destroyed the walls of the city, and especially destroyed the ancient temple of Solomon. Not only that but he also dragged the Jewish people 700 miles away into exile to Babylon. They had no hope of ever returning back and there was nothing left to return back to. Everything was gloomy and hopeless. They were losing all hope and were becoming more and more attracted to the Babylonian religion and culture. Isaiah gave promises of God’s faithfulness to his people in exile. He promised them that in his timing he would bring them back. In 539 BC (about 50 years later) Cyrus the king of Persia conquered the Babylonian Empire and set the people free to go back home to Jerusalem. Not only that but Cyrus even returned the items that had been taken out of the temple by Nebuchadnezzar and placed in the temple of his gods. He also provided support and commanded the people to do the same for those who were going back to Jerusalem to rebuild the temple. How amazing that a pagan king would do that! But God had revealed all that to Isaiah – Isaiah 44     28 Who says of Cyrus, “He is My shepherd, and he shall perform all My pleasure, saying to Jerusalem, ‘You shall be built,” and to the temple, “Your foundation shall be laid.” ’ 1“Thus says the LORD to His anointed, To Cyrus, whose right hand I have held—To subdue nations before him and loose the armor of kings, to open before him the double doors, so that the gates will not be shut.” He even gave them the future promise of a complete restoration of Israel in the end times.

What is the point of all this?

  • We tend to think that we are the only ones living in a complex and chaotic world.
  • We turn to everyone but to God in the midst of our crisis.
  • God has the power and the deep desire to fight for us if we would turn to him.
  • He wants us to take on the servant mindset of complete trust in him
  • He offers his help to us by his grace, but he will not tolerate sin.
  • He wants to make us a light in the midst of the darkness.
  • His purposes will always be done.
  • God will rescue us, but his greater desire is to rescue us from sin.

As he is dealing with us, helping us, and working out his purposes in us and his world, he is also tracing the person and work of his son if would see it.

Isaiah 52     13 Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. 14 Just as many were astonished at you, So His visage was marred more than any man, and His form more than the sons of men; 15 So shall He sprinkle many nations. Kings shall shut their mouths at Him; For what had not been told them they shall see, and what they had not heard they shall consider. Isaiah 53     1 Who has believed our report? And to whom has the arm of the LORD been revealed? 2 For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him. 3 He is despised and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. 4 Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. 5 But He was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. 6 All we like sheep have gone astray; We have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all. 7 He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. 8 He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was stricken. 9 And they made His grave with the wicked—But with the rich at His death, because He had done no violence, nor was any deceit in His mouth. 10 Yet it pleased the LORD to bruise Him; He has put Him to grief. When You make His soul an offering for sin, he shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand. 11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities. 12 Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.

Invitation: Can you see the pattern of Jesus? Are you saved? Are you tracing your life after him?

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