As we head toward the Christmas season, it is more important than ever to remember who Jesus is and what He has done for us. This is year that has kept all of us guessing at times, but the thing that can help us all stay focused through any difficult season is remember that Christ was born to save us from our sins.
This weekend, we are beginning a brand new series focused on Christmas, titled “GREATER.” Through this series, we will focus on the society and political structure during the time of Jesus’ birth. Even though times change, people, situations, and politics remain the same. In this first message, we will take a look at the Roman Empire and how it was affected by Jesus’ birth. The title of this weekend’s message is “GREATER THAN ROME.”
How do you see Jesus? Is He the greatest in your life? What does Christmas mean to you? Are you saved? Don’t miss this very special message. Invite your friends and family to worship with us this Christmas season!
FIRM RESOLVE by Dr. Shah, Clearview Church, Henderson, NC
Introduction: How many of you know of the “Loser’s Limp?” Zig Ziglar (in his classic book “See you at the top”) described it like this – “Characteristically, when a person falls victim to Garbage-Dump Thinking, he develops an assortment of ‘Loser’s Limps.’ You know what the Loser’s Limp is if you’ve ever attended a football game or watched one on television…The offensive player slips behind the defensive player, reaches up, pulls in a pass and heads for the end zone. The defensive man quickly recovers and takes out in hot pursuit. When the offensive player gets about 20 yards from the end zone, the defensive player realizes he’s not going to catch the man with the ball. Everybody in the stands knows it too. So, the defensive player frequently pulls up limping and the people in the stands say, ‘Well, no wonder the poor guy couldn’t catch him. Look, he’s crippled.’ Now that is his Loser’s Limp.” As we move forward in this series on 1 Peter, we’re going to learn how to avoid the Loser’s Limp during trials; and instead, make a FIRM RESOLVE (title) to press forward in the Christian life. Please find 1 Peter 1:13. Main point: When going through trials, it’s easy to become irrational, hopeless, and even revert back to our old ways. In such times, it is imperative that we make a firm resolve to be sober and look to Jesus, our source of hope. Ultimately, hopeful lives are holy lives.
1 Peter 1:13 “Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ.”
Background: This verse marks a shift in the focus of the letter. It begins with the Greek word “dio,” which means “therefore.” If you’re a Bible student or a Sunday School teacher, I’m sure you’ve told your students that “when you see a ‘therefore’ in the Bible, ask yourself ‘what is it there for’ or ‘what is its purpose?’” “Therefore” is a call to action based on what has been said thus far. What has been said thus far? After the opening greeting in the first two verses, Peter gave a long doxology from verses 3-12. In this long Greek sentence, he reminded the pilgrims of the Dispersion (Jewish and Gentile background believers in Asia Minor who were facing rejection by their own and societal discrimination by their neighbors) that even though—
1. Their own had rejected them and their neighbors had ostracized them.
1. God had chosen them and rebirthed them into his family.
2. They were feeling hopeless.
2. They had a living hope which was based on God himself.
3. They had lost their inheritance.
3. God had an inheritance – incorruptible, undefiled, andunfading – waiting for them.
4. Their trials were causing them grief.
4. Trials were opportunities for God to test and purify their faith so that they will receive praise, honor, glory when Christ comes.
5. They felt like mourning.
5. They were to rejoice with an exultant joy, the shouting joy that opens the pressure valve through trials.
6. They hadn’t seen Christ and still couldn’t see him.
6. They had a special love and trust relationship with Jesus Christ.
7. Christ was invisible.
7. Christ become visible to them and filled their hearts with joy inexpressible and full of glory.
8. They felt unsure as to where life was headed.
8. Christ had given them the assurance of their salvation.
9. They were people with no past and no future.
9. They were part of God’s greater plan of salvation, which the prophetshad tried to search it out and the angelsstill try to figure it out.
10. They could only see suffering.
10. The salvation plan included the sufferings of Christ and the glories that would follow. If they suffered with Christ, they will also share with him in glory. No sufferings, no glory.
Here’s the point: God gives us plenty of reasons to overcome and press forward through our trials.
Application: What reasons do you have to overcome the trials in your life? Can you see the purpose of trials in your life? Have you been born again through the resurrection of Jesus Christ? Do you have a love and trust relationship with him? Is your life tethered to God’s greater plan of salvation? Do you know that there is no glory without suffering?
Listen again: 13 “Therefore gird up the loins of your mind…” “Gird up the loins” is a Semitic idiom that means “tuck your long robe into your belt so you can move freely, rapidly, and without hindrance.” We would say, “roll up your sleeves.” Peter went a step further – 13 “Therefore gird up the loins of your mind…” In his characteristic style, Peter mixed metaphors here. He was telling the pilgrims of the Dispersion not to let the trials and circumstances of their lives cause them to lose their mind, their focus.
Application: Are you guarding your mind? What do you allow to go into your mind? Who has the key to your mind? Here are some scriptures to remember:
Romans 12: 2 “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”
2 Timothy 1:7 “For God has not given us a spirit of fear, but of power and of love and of a sound mind.”
2 Corinthians 10:5 “…bringing every thought into captivity to the obedience of Christ.”
Philippians 4:8 “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.”
Instead, “nephontes” (be sober), which was the opposite of being drunk and losing self-control.
Application: Are you sober enough to properly process information and be judicious and prudent? Do you make rash decisions?
Instead of losing your mind and indulging, 13“…and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ.” “Rest your hope fully” is the first imperative (command) of 1 Peter. Keep in mind that in verse 3 Peter had told them that God had begotten them to a living hope, but now he told them to hope fully in the grace that is coming when Jesus comes. Also, in verse 10, Peter had told them that the prophets had prophesied of the grace that would come to them, but now he told them that grace is still on the way. The point is this: the work has begun but more is on the way; this glimpse of the fuller reality should help you live confidently today.The fact that we have lost confidence in the present is because we cannot see what lies in the future. As you see the heavenly city, it should help you live even more confidently now. This should make you fight even harder! For example: VE-Day was May 8, 1945, the war was already over on D-Day, June 6, 1944 when in “Operation Overlord” 1000 ships carrying 200,000 soldiers sailed across the English Chanel to France and landed on the shores of Normandy.
Application: Can you see what is coming for believers? Do you know that we win? As the adage goes, “we don’t fight to victory, but we fight from victory.” “If your faith cannot get you through one year, what makes you think it will get you through eternity!”
There’s more –14 “as obedient children, not conforming yourselves to the former lusts, as in your ignorance.” Because they had been born again by the Father through the resurrection of the Son, they were to be “obedient children.” They are not to be obedient slaves but obedient children. There is a sense of dignity and choice implied. God doesn’t want us to obey out of fear but out of a willing heart. We are living in a culture where people will obey every mandate of human beings but disobey the commandments of God, even Christians. Peter warned them not to revert back to their former lusts in their time of ignorance. The word for lust “epithumia” is not just about the worst sins like gluttony, lust, greed, and pride, this is about the kind of life that lives to please self and reject God. It is about self-glory, self-preservation, and self-promotion. This is from the time of “ignorance.” This does not mean “lack of knowledge” but a life that doesn’t understand the need for God and his salvation in our lives. Some of the smartest people are ignorant because they haven’t realized that they need to be saved through Jesus Christ.
Application: Are you still in your time of ignorance? Are you still living by your fleshly lusts? Do you recognize your need to be saved?
Finally, what should be our standard through trials? 15 but as He who called you is holy, you also be holy in all your conduct, 16 because it is written, “Be holy, for I am holy.”Peter points back to the Holiness Code between Leviticus 11-20 (11:44; 19:2). Nothing has changed with regards to what God expects from his people. Keep in mind that Holiness is separation from the profane.
Application: Are you taking the time to be holy, to be separate? Are you set apart for God’s purpose? Are you sober minded? Are you resting your hope fully in what is coming through Christ? Are you obedient? Are you saved?
GREATER PLAN by Dr. Shah, Clearview Church, Henderson, NC
Introduction: When the kids were young, sometimes they would enjoy helping me in the yard, some more than others. It would start out with a lot of excitement until they got tired, bored, or hot. Then, they would go back in the house to get a snack or a drink, and I wouldn’t see them after that. Although they would genuinely help me, I always knew that the bulk of the work was going to be on me. In the evening, we would get ice-cream to celebrate, it was not just for “my” work but “our” work. As you know, we’re in our series on 1 Peter and we now come to verse 10. Main point: When the trials of life become too distressing, you have to remember that you are simply a small part of God’s greater plan. In other words, when doubts arise as to where life is headed and what God is doing, tether yourself to God’s eternal plan of salvation through Christ. It began before you and it will continue to those after you. Here’s the best part – If you suffer with Christ, you will also share with him in glory. The title is “GREATER PLAN.”
1 Peter 1:10 “Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you.”
Context: Here Peter was talking about the salvation of the pilgrims of the dispersion in Asia Minor. These were Jewish background and Gentile background believers in the Anatolian peninsula, modern day Turkey, who were facing persecution in the form of ostracization and rejection by their own families and community. This was all because they had received Jesus Christ as their Savior. Peter encouraged them to rejoice (aggalion = exultant joy, shouting joy) knowing that God was testing their faith and purifying them through their trials. He also reminded them to keep their eyes on Jesus Christ, whom they had not seen historically but they loved him and whom they could not see presently but they trusted him. As they loved and trusted Jesus through their trials, his invisible presence became visible and filled their hearts with joy inexpressible and full of glory. Not only that, but they also received the assurance that they would receive the end of their faith—the salvation of their souls.
Application: As you’re going through your trials, how is your love for Jesus? Do you take the time to think on his earthly ministry? Does your heart overflow with love for him? Are you trusting him every day? Do you take the time to reflect on his heavenly ministry right now? Does your heart take on new courage and strength knowing that he is with you? Do you have the assurance of your salvation? Are you saved?
Peter was not through. Since he brought up the subject of their salvation, he wanted them to understand how privileged they were in the whole course of salvation history, God’s greater plan. Listen again to 1 Peter 1:10 “Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you.” Which prophets was Peter talking about? The Old Testament prophets. They inquired (ekzeitein) and searched carefully (eraunein). When those words are used in the context of discovering divine will, they have a very deliberate and meditative meaning. In other words, this was not just some side hobby or idle pursuit. They were very intense and intentional in their search:
We could start with Abraham, the patriarch of the Jewish people. In Genesis 20:7, God called him a prophet. Did he inquire and search carefully? Jesus said in John 8:56“Your father Abraham rejoiced to see My day, and he saw it and was glad.”
How about Moses? He said in Deuteronomy 18:15 “The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear.” When Jesus began his ministry, people began to make the connection with what Moses had said – John 6:14 “Then those men, when they had seen the sign that Jesus did, said, ‘This is truly the Prophet who is to come into the world.’”
By the way, their search was not about the nature of his coming but about the timing of his coming. Listen to 1 Peter 1:11 “searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow.” The phrase “searching what, or what manner of time” should be read as “what time or what sort of time.” They knew what the Christ would do when he came; their question was “when?”:
Listen to David in Psalm 22 15 “My strength is dried up like a potsherd, and My tongue clings to My jaws; You have brought Me to the dust of death. 16 For dogs have surrounded Me; the congregation of the wicked has enclosed Me. They pierced My hands and My feet…18 They divide My garments among them, And for My clothing they cast lots.” No confusion there about how the Christ would suffer!
Also, listen to Isaiah 53 5 “But He was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. 6 All we like sheep have gone astray; we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.” Again, no confusion here regarding how the Christ would suffer.
I don’t have time to bring up the rest of the prophets. Listen to Peter in his sermon from Solomon’s porch in the temple in Acts 3:24 “Yes, and all the prophets, from Samuel and those who follow, as many as have spoken, have also foretold these days.” The point is that the suffering of Christ was no afterthought. It was well understood. Their question was “when?”
Who was prompting this questioning? The “Spirit of Christ” = The Holy Spirit. By the way, this timing question became even more intense as it got closer to his coming:
Isaiah 6:11“Then I said, ‘Lord, how long?’”
Daniel 12 8 “…Then I said, ‘My lord, what shall be the end of these things?’ 9 And he said, ‘Go your way, Daniel, for the words are closed up and sealed till the time of the end.’” Illustration: Like kids asking “Are we there yet?”
Habakkuk 1:2 “O LORD, how long shall I cry, and You will not hear?”Habakkuk 2 2“Then the LORD answered me and said…3 For the vision is yet for an appointed time; But at the end it will speak, and it will not lie. Though it tarries, wait for it; Because it will surely come, It will not tarry.’”
By the way, this was not just about Christ’s suffering but as verse 11 adds, “the glories that would follow.” What are these glories? 1. Resurrection – 1 Peter 1:21 “who through Him believe in God, who raised Him from the dead and gave Him glory…” 2. Ascension and Authority – 1 Peter 3:22 “who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.”
What is the point of all this? 12 To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven…” Throughout their existence, the people of old, especially the Old Testament prophets lived in the light of Christ’s coming suffering and glory. They faced their trials in the shadow of this greater plan of suffering and glory. More importantly, they did all this for us:
When Abraham took Isaac to Mount Moriah, he had this greater plan in mind.
When Joseph lay dying, he spoke to his brethren about this greater plan.
When Rahab the prostitute hid the spies in her house, she had this greater plan in mind.
When David was fleeing for his life from Saul, he wrote about this greater plan in his psalms.
When Jeremiah wrote to encourage the people in exile, he had this greater plan in mind.
When Esther resolved to stand up for her people saying “if I perish, I perish,” she had the greater plan in mind.
I can go on and on, the point is this – Those Old Testament people faced their trials with the sufferings of Christ and the glories that would follow with us in mind. In a way, they were partaking in Christ’s suffering that would come in the future, along with the glories that would follow. By the way, a side note here – 12 “…things which angels desire to look into.” Meaning: The angels watch in awe this entire drama throughout human history!
What is the application for us? Some people live in the microcosm of their own trials, griefs, pains, and uncertainties. They feel defeated, disillusioned, or distressed. They want God to get them through or bless them with something or teach them some great truth or principle. What if life was never meant to be lived in some personal bubble. What if my suffering or yours were part of a divine Master plan? What if our trials were meant for us to connect with the sufferings of Christ and the glories that are to follow? What if what we’re going through is not for us but for those coming after us? What if we are to rejoice and not reject the sufferings of life? Listen to 1 Peter 4:13 “but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.”
Here’s the principle: If you don’t tether yourself to God’s greater plan of salvation through Christ, the storms of life will carry you away or tear you to pieces or leave you bruised and wounded. And, when you get through, that’s it. There’re no glories to follow.
Invitation: Are you bogged down with the immediate? Can you see what God is doing through your storm? Can you see what God is doing through the storm of 2020? What are doing for those who are coming behind you? Are you saved?
DUAL CITIZEN by Dr. Shah, Clearview Church, Henderson
Introduction: Our election is literally a month away. As you know, the atmosphere has been tense. Here are a couple of trivia to lighten the mood:
In ancient times, citizens of Athens could vote every year to banish any citizen from the city-state for 10 years. Can you imagine that?
In 1927, during the Presidential elections in Liberia, Charles D. B. King, the President won with 234,000 votes. Only problem—there were only 15,000 registered voters.
In the 2002 elections in Iraq, Saddam Hussein used Whitney Houston’s “I Will Always Love You” as his campaign song.
Back in 1967, Ecuador was holding its elections when a foot powder company ran an ad saying “Vote for any candidate, but if you want well-being and hygiene, vote for Pulvapies.” To make their ad more appealing, the company passed out flyers listing all the things Pulvapies would do if elected as Mayor. By the way, the flyer looked very much like the official ballot. Guess what happened on election day in the small town of Picoazà, Ecuador?
It’s easy to be disheartened or disillusioned by the political arena of our nation today, but, in today’s message, we’re going to learn how every Christian has a dual citizenship: heavenly and earthly. Turn to 1 Timothy 2. Main point: Government and political institutions are not necessarily divine or evil. Christians should be involved in government and politics, not just for the gospel, freedom, or values sake, but, because it is a service unto God. The ultimate goal is not to control government or to impose Christianity but to positively influence government for the good of all in Christ’s world.
1 Timothy 2 1 “Therefore I exhort first of all that supplications, prayers, intercessions, andgiving of thanks be made for all men,”
Context: Paul was laying out the order of worship for Timothy, the young pastor in Ephesus. He began by telling him to pray for all people. We fail here because we are typically only praying for our own. But, he doesn’t stop there—2 “for kings and all who are in authority…” The word “kings” could refer to the Roman Emperor or to some small-time local ruler. For us, it implies national leaders, state leaders, and local leaders. The word “authority” means “persons of consequence.” For us, it implies political leaders, judges, military, law enforcement, and various institution heads that impact our lives. Why should we pray for them?2 “…that we may lead a quiet and peaceable life in all godliness and reverence.”“Quiet and peaceable life” refers to social, political, and financial stability. “Godliness” refers to belief in God and the impact it makes in everyday living. “Reverence” implies a special kind of life. 3 “For this is good and acceptable in the sight of God our Savior.” “Kalos” and “Agathos” mean that this pleases God, and not just any god, but our Savior God, Jesus Christ. After all, this is his world. Paul talked about this earlier in 1 Timothy 1:17 “Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” And, he talked about it again towards the end in 1 Timothy 6 13 “I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, 14 that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, 15 which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, 16 who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.” Abraham Kuyper (1837-1920) was Dutch pastor, theologian, journalist, educator, and Prime Minister of the Netherlands. He said, “There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign Lord of all, does not cry: ‘Mine!’” I don’t agree with everything he said, but that is powerful. What is the desire of this King eternal, immortal, invisible God? What does the blessed and only “dynastes,” the King of Kings and Lord of lords desires? 4“who desires all men to be saved and to come to the knowledge of the truth.5 For there is one God and one Mediator between God and men, the Man Christ Jesus.”
Application: Do you understand that this world is Christ’s world? Do you understand that God wants all to be saved? Do you understand that Christ Jesus is the only way to God?
I want to switch gears here. How does all this apply to our upcoming election? Does the Bible have anything to say about politics? Sometimes, people get nervous when we talk about politics in church. Can we do that? In 1954, the IRS put a regulation that prevents pastors from supporting or opposing any candidate by name. Having said that, churches are allowed to deal with issues that are part of an election campaign.
How should we view the relationship between Christians and Government/political institutions? There are some views that I don’t find very convincing (From Wayne Grudem, “Politics According to the Bible” and Gundry and Black, “5 Views on Church and Politics”):
Christians or the Church cannot engage in any kind of politics.
Government came because of the Fall. We reluctantly need government but we need to focus on just the human heart.
The Church needs to be active in Government to fight for the rights of the poor and oppressed.
Church and Government can work hand-in-hand and make a difference for good.
There is one more view that I find most convincing with some exceptions:
Government and Church are to be limited to their spheres.
When you look at history, it was never a good thing when the church used government to dictate the faith of a person. This is where medieval Christendom messed up. It caused terrible conflicts throughout its history and ended up in the battles between Catholics and Protestants and between the Reformed and the Anabaptists. Thousands were persecuted, killed, and burned at the stake.
Jesus set the boundary for us when he said, “Give to Caesar what is Caesar’s and to God what is God’s.” Meaning:Church and Government are two separate entities. You cannot force someone to have faith in Jesus. It is a choice. Church, family, and government are separate institutions and they are not to infringe on each other.
We are to be “engaged but not over expecting” (James K. A. Smith).
Government is part of the good order of creation.
Some people claim that politicians are corrupt and they have never done any good. They believe that behind every government is Satan who is busy causing wars and destruction. For e.g. behind Hitler was Satan who caused him to exterminate Jewish people and capture Europe. Here’s the question: Who was behind the Allied Forces who went to fight the Nazi army? Who was behind the troops who landed at Omaha beach?
Government and politics are part of the fallen world but not evil. They are legitimate and necessary vocations created in God’s image and recreated in Christ to keep order and prosperity in the world. Think about Joseph, Daniel, Esther, and Nehemiah.
There are people who use Jesus’ statement to turn the other cheek to argue that Christians should never retaliate and hence never be part of the government. When Jesus gave that command, he was talking about how we deal with individual insults. This is much different from what God expects from politicians and government. Romans 13 3 “For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4 For he is God’s minister (deacon) to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.”
Christians and Church should influence Government.
Yes, reaching the gospel is the primary responsibility of the church. Having said that, the whole world is Christ’s world. As Kuyper said, “There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign Lord of all, does not cry: ‘Mine!’” We involve ourselves in government not just because of gospel, freedom, and values sake, but because we desire to see creation become how Christ wants it to be. God has a plan for everything from arts, sciences, education, economy, technology, and recreation.
We don’t do this just so we can go back to the lost garden or the heavenly city coming one day. We do this to glorify Christ by making his creation as pleasing as possible to him.This is our cultural mandate. It’s part of our Statement of Faith – “All Christians have a responsibility to try to make the will of Christ first in our own lives and in the world. The ways and methods used to improve society and to create righteousness among men can be very helpful. These changes are helpful only if they come because of the rebirth of the person by the saving grace of God in Jesus Christ.” We put that in years ago. We are the salt and the light of the world.
Sometimes, it calls for fighting for the justice of those who are oppressed and for the betterment of those who are less fortunate. Christians went beyond just evangelizing people and got involved in politics so they could pass laws against infanticide, child abandonment, and abortion in the Roman Empire (in AD 374); they were able to outlaw the brutal battles-to-the-death in which thousands of gladiators had died (in 404); they were able to outlaw the cruel punishment of branding the faces of criminals (in 315); they were able to bring about prison reforms such as the segregating of male and female prisoners (by 361); they were able to stop the practice of human sacrifice among the Irish, the Prussians, and the Lithuanians as well as among other nations; they were able to outlaw pedophilia; they were able to grant property rights and other protections to women; they were able to ban polygamy in the Western world; prohibit the burning alive of women in India (in 1829); outlaw the painful and crippling practice of binding young women’s feet in China (in 1912); persuade government officials to begin a system of public schools in Germany (in the sixteenth century); and advance the idea of compulsory education for all children in a number of European countries; and outlaw slave trade and slavery. (Wayne Grudem in his book “Politics according to the Bible” writes about the work of historian Alvin Schmidt.) If this is Christ’s world, then we are to do whatever we can to make it pleasing to him. That is the motivation behind our Kindle Ministry at Clearview.
This involvement is more than just finding the lowest common denominator with the good citizens. Christians should speak out on moral convictions from the Bible—the sanctity of human life, sanctity of marriage, gender identity issues, medical professional assisted suicide, recreational drugs, etc.
How should you vote this election? According to what party you belong to? A better question would be “Can I still influence my party to make this world more pleasing to Christ?” According to what is at stake for us? A better question would be “Can the party I am voting for make this world more pleasing to Christ?” By the way, it is Christ’s world and he is perfectly in charge. Why are we so worried? Why are we panicking? Maybe, our theology is showing. Colossians 1 15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. 19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.
Invitation: Where do you stand? With Christ in his world? How will you vote? With those who will stand with Christ in his world? Is Christ your Savior and King?
Many of our children and teens have either already started back to school or will be starting in the next few days. Parents often wonder about other influences their children will encounter and if they will follow God or the world. I want to remind you God is still in control and His promises are still true. That is a source of great hope for me as a parent!
This weekend, we will be focusing on Proverbs 22:6. This is a well-known verse, but when times are stressful or difficult, we are quick to forget God’s promise when our children are trained up under godly instruction. The title of this weekend’s message is “PATHWAY.”
What kind of instruction are you giving the children in your life? Are you sharing God’s Word with your own children and those in our church family? Are you saved? You cannot afford to miss this message. Invite your friends and family to come worship with us, too!
GUARDIAN by Dr. Shah, Clearview Church, Henderson, NC
Introduction: Until the coming of the internet, clouds were simply those puffy white things up in the sky. If they turned gray, then you better take an umbrella with you because it will rain. In the age of the internet, we now know of another cloud, but this one has to do with data storage, servers, networking, and backup. Everything is on the cloud now. God’s people knew of another cloud 3500 years ago. This was God’s guardian presence among his people – guarding, guiding, and speaking with them. In today’s message, we’re going to learn that God’s guardian presence is still with his people. It is not up in a cloud somewhere but in the heart of every believer through the Holy Spirit. It is the presence of Christ, guarding, guiding, and speaking to us. Christ is our true guardian through the journey of life. That’s the title of our message today – GUARDIAN. By the way, I love this cartoon – “Here’s the tablets I told you about Mo…there’s no upgrades planned, but they do come with cloud support!”
Exodus 12 37 “Then the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children. 38 A mixed multitude went up with them also, and flocks and herds—a great deal of livestock.”
Context: After the tenth plague of the death of the firstborn, Pharaoh conceded to let God’s people leave Egypt. This was no small group of people. According to some estimates, as many as 3 million people began the journey from a place called Rameses in Goshen and headed to Succoth, the final city before leaving Egypt’s eastern borders. From there, they came to place called Etham, which means fortress. There were a number of such fortresses that lined Egypt’s northeastern boundary. Think about it: Yes, Pharaoh had told them they could go. Yes, the land of Egypt was a wreck. Yes, the people of Egypt were scared. Yes, the children of Israel were big in number. But, they were still walking through the land of Egypt. They were still not out of harm’s way. In fact, they were walking right past these Egyptian fortresses with plenty of Egyptian soldiers and chariots who had plenty of hate and resentment in their hearts towards them! Less than 24 hours ago they were simply slaves! Who was leading them? What was protecting them? Why didn’t the Egyptians stop them? Listen to Exodus 13 21 “And the LORD went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. 22 He did not take away the pillar of cloud by day or the pillar of fire by night from before the people.” WOW! Think about the most ominous stormy cloud you’ve ever seen. This was worse!
Any wonder that no one stopped them! The Egyptians believed in Set, the god of storm. The Canaanites believed in Baal, the storm god, who was also called the cloud-rider. But, God was just getting started. He led the people to set up camp in a place called Pi Hahiroth, which was right in front of the Red Sea. This would seem to be a horrible tactical decision to bring the people to a dead end, but God had a plan for Pharaoh. He knew the reach of Egypt and that Pharaoh would not give up. Just when the people would be entering the Promised Land, he would come after them. So, God hardened his heart. Listen to Exodus 14 5 Now it was told the king of Egypt that the people had fled, and the heart of Pharaoh and his servants was turned against the people; and they said, “Why have we done this, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his people with him. 7 Also, he took six hundred choice chariots, and all the chariots of Egypt with captains over every one of them. 8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel…” This was a massive force that came after God’s people! This was probably couple of thousand chariots with soldiers! Remember, he was trying to round up 3 million people!
What was the response of the children of Israel? They were very afraid and they cried to the Lord and to Moses. Listen to Moses’s response in Exodus 14 13 And Moses said to the people, “Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. 14 The LORD will fight for you, and you shall hold your peace.” Then, God commanded Moses to stretch his rod over the Red Sea to divide so the people could go on dry land. Now, listen carefully to what happened next – Exodus 14 19 “And the Angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud went from before them and stood behind them.”
First, who is the Angel of the Lord? Several times in the Old Testament, people encountered the Angel of the Lord: Jacob met him in a dream at Bethel. Moses saw him in the burning bush. In the book of Judges, a man named Manoah and his wife had a visit from him promising them a child who would later be Samson. Two things happened in that encounter: First, when Manoah asked the Angel of the Lord for his name, he replied in Judges 13:18“Why do you ask My name, seeing it is wonderful?” This was the name given to Jesus in Isaiah 9:6 “For unto us a Child is born, unto us a Son is given…And His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace…” Second, Manoah offered a sacrifice to God and the Angel of the Lord ascended in the flame of the altar! Then Manoah realized that this was no ordinary angel and said to his wife in Judges 13:22 “…We shall surely die, because we have seen God!” The Angel of the Lord was the second person of the godhead because no one has ever seen the Father and the Spirit.So, it was the pre-incarnate Christ in the pillar of cloud! Exodus 14 20 “So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night.” This was much more than just some dust cloud in the field. It had to block about a couple of thousand chariots! As the children of Israel crossed over on dry ground, listen to what the Angel of the Lord did –24 “Now it came to pass, in the morning watch, that the LORD looked down upon the army of the Egyptians through the pillar of fire and cloud, and He troubled the army of the Egyptians.”
Application: How do you know Jesus? If you don’t receive him as a merciful Savior, you will meet him as a righteous Judge.
The Angel of the Lord, the pre-incarnate Christ, GUARDED the people of Israel through the pillar of fire and cloud.
Application: Do you believe that God is guarding you? Why are you so afraid?
What else did he do for his people?
He GUIDED his people through the cloud and fire in their journey and sojourn in the wilderness.
Exodus 40. 36 Whenever the cloud was taken up from above the tabernacle, the children of Israel would go onward in all their journeys. 37 But if the cloud was not taken up, then they did not journey till the day that it was taken up. 38 For the cloud of the LORD was above the tabernacle by day, and fire was over it by night, in the sight of all the house of Israel, throughout all their journeys.
Application: Who is guiding you through your journey? Who is guiding you through this pandemic? It’s important to listen to the experts but don’t forget the Expert.
He COMMUNICATED with his people through the cloud. Exodus 33 9 And it came to pass, when Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and the LORD talked with Moses. 10 All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door.
Application: As you journey through your wilderness, who are you allowing to speak into your life? 5 minutes with the Savior is worth far more than 5 hours of scrolling.
Unfortunately, they didn’t get it. Listen to how Moses described their rejection of the presence of God with them in Deuteronomy 1 31 “and in the wilderness where you saw how the LORD your God carried you, as a man carries his son, in all the way that you went until you came to this place.’ 32 Yet, for all that, you did not believe the LORD your God, 33 who went in the way before you to search out a place for you to pitch your tents, to show you the way you should go, in the fire by night and in the cloud by day.”
What does all this have to do with us? 1 Corinthians 10 1 Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. 5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness. 6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 7 And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” 8 Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; 9 nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; 10 nor complain, as some of them also complained, and were destroyed by the destroyer. 11 Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.
Do you see the pillar of cloud? Do you see the pillar of fire? We live by faith. We live believing that these things are happening today even though we cannot see them with our naked eyes. Someone might say, “It would help if we had a pillar of cloud and fire.” If they didn’t believe seeing the things they saw, hearing the things they heard, and feeling the things they felt, we won’t either.
So, where do we stand now? Someone might say, “I guess it is a faith battle for us.” Not really. It was just as much a faith battle for them. In fact, it was worse because they were still in the middle of it. The final act hadn’t happened – Jesus coming, dying, and rising again, as promised in the Scriptures. They didn’t have a complete picture. They sort of understood where they were headed. We have the complete picture! What more do we need! We have to believe looking back that all this happened.
By the way, just know that when you start living by faith, there will be people who will come and wave their hands before your face and ask, “Are you okay?” When you tell them about the cloud, they will say something like “I believe too! But, I’m also a realist!”
Can you see Jesus? Can you sense his guarding and guiding presence? Can you hear his voice? Only through the Holy Spirit you can. He only comes into our lives when we receive Jesus as our Savior and King. Are you saved?
Introduction: About 11 years ago, Nicole and I took our kids on a long journey across the country. We went to all the major Old West sites in Kansas, Colorado, Utah, and Arizona. We even went to Monument Valley, Utah, in the Navajo Nation Reservation. This is one of those iconic places where a lot of the Old Westerns were filmed. We had a wonderful time! There was a hotel near the Park but it was very expensive and so I decided to drive a little further. This was Highway 163 with nothing on the left or the right and it was dark. To make matters worse, we hadn’t eaten any dinner, the kids were really hungry, and we were low on gas. Talk about being afraid. I remember praying that God would get us out of this. Everyone was turning on me. I felt a little of how Moses must have felt. Thirty miles later, we came to a place called Kayenta, where the Burger King was still open. What a relief! What we didn’t realize is that inside the restaurant was the world’s best exhibit to the Navajo Code Talkers from World War 2. There was a movie about them a few years. Plus, we also found a good place to stay overnight. Needless to say, I was really grateful! Main point: Life is a journey full of choices. Unfortunately, poor choices can lead to years of regret and pain. But, God can use even our failures to work all things together for good if we let him.
Deuteronomy 1:41 “Then you answered and said to me, ‘We have sinned against the LORD; we will go up and fight, just as the LORD our God commanded us.’
Context: On the surface, these words seem to be words of repentance and renewal, very sincere and inspiring. Unfortunately, the context proves otherwise. Moses is recalling what took place at Kadesh Barnea in Numbers 13 & 14, where the people had rejected God’s command to go in and possess the Promised Land. Ten of the twelve spies had brought back a negative report that the land was indeed flowing with milk and honey but the inhabitants were strong, the cities were fortified, and there were even giants there. What was the response of the people? They lifted up their voices and cried and wept all night! They complained against Moses and Aaron saying, Numbers 14 2 “…If only we had died in the land of Egypt! Or if only we had died in this wilderness! 3 Why has the LORD brought us to this land to fall by the sword, that our wives and children should become victims? Would it not be better for us to return to Egypt?” They actually began to talk about picking a leader and going back to Egypt! How sad and shameful! When Joshua tried to persuade and motivate them, they wanted to stone them all! What was God’s response? He wanted to destroy them and make a new nation through Moses. I would’ve taken God up on it! Moses actually talked God out of killing his people Israel. He begged God to forgive them. God agreed and pardoned them, but he declared, Numbers 14 22 “because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, 23 they certainly shall not see the land of which I swore to their fathers…” What is the next step? Verse 25 “…tomorrow turn and move out into the wilderness by the Way of the Red Sea.” Why? 30 “…you shall by no means enter the land which I swore I would make you dwell in. 31 But your little ones, whom you said would be victims, I will bring in, and they shall know the land which you have despised. 32 But as for you, your carcasses shall fall in this wilderness.”
The Repercussion of disobedience
Principle: God’s forgiveness does not erase the consequences of sins in this life. Someone may say: “What’s the use of God’s forgiveness if there are still consequences?” To erase consequences would be to erase God’s standard of holiness. If God did that, he would no longer be God. Because of his forgiveness, you are no longer his enemy. Now, he is showing you mercy without compromising his holiness.
Application: Do you take sin seriously? Do you understand that you can be forgiven but there are still consequences in this life? Have you ever received Christ as your Savior? Romans 5:10 “For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.”
The Regrouping of false repentance
Instead of accepting God’s verdict, the people decide to bum rush their way into the Promised Land – Numbers 14:40 And they rose early in the morning and went up to the top of the mountain, saying, “Here we are, and we will go up to the place which the LORD has promised, for we have sinned!” Moses warned them not to go because God was not with them. Nevertheless, they rushed up the mountain. I love Moses’ recollection in Deuteronomy 1:44 “And the Amorites who dwelt in that mountain came out against you and chased you as bees do, and drove you back from Seir to Hormah.” There’s a play on words here. This was supposed to be “a land flowing with milk and honey.” (Exodus 3:8) If they had gone in as obedient children, they would have gotten the honey. Since they still had the slave mentality, they went in but got the stinger.
Principle: We cannot speed up God’s work of sanctification in our lives. He will not give us what we are not ready to handle.
Application: Is there something that you have been asking God for and it has not been coming? Trust God that he knows you better than you know yourself. He will not give it to you before you are ready for it.
The Rerouting of discipline
Deuteronomy 1:46“So you remained in Kadesh many days, according to the days that you spent there.” Numbers 14:34 clarifies this – “According to the number of the days in which you spied out the land, forty days, for each day you shall bear your guilt one year, namely forty years, and you shall know My rejection.” We don’t know for sure how long they were at Kadesh Barnea, but they then moved south and started going in circles. Deuteronomy 2:1“Then we turned and journeyed into the wilderness of the Way of the Red Sea, as the LORD spoke to me, and we skirted Mount Seir for many days.” Their entire time in the wilderness was 40 years, but it was about 38 years since the first entry and failure. I did some math and that’s about 13,880 days. One scholar (Daniel Block) called it a “classic understatement.”They could have done something about this: 1. They could have returned back to Egypt; 2. They could have dispersed as a people; 3. They could have gone back to foreign gods. Some did at times but not wholesale. Instead, they chose to stay as a people and take the discipline of God. They had to die one by one and their children had to do their funerals. Based on the census of Numbers 2 and 26, about 2 million of the people died in those 40 years!
Application: How do you handle the discipline of God? Hebrews 12 5 “…My son, do not despise the chastening of the LORD,Nor be discouraged when you are rebuked by Him;6For whom the LORD loves He chastens,and scourges every son whom He receives.”7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten?” People ask me – “How do I know when I am being disciplined?” Don’t think of discipline as punishment. For a believer, all our punishment was exhausted upon Christ. Discipline is when God uses trials and predicaments in life to bring us to trust and obey him more. We go through times of disappointment, unpleasant situations, relationship breakdowns, loss of peace and joy, sickness, and sometimes, even death. Don’t see them as punishment but as discipline. Even Moses had to endure discipline. He talks about it in Deuteronomy 1:37 “The LORD was also angry with me for your sakes, saying, “Even you shall not go in there.”
The Reentry by God’s grace
Deuteronomy 2 2 “And the LORD spoke to me, saying: 3 ‘You have skirted this mountain long enough; turn northward.’”
The last of the older generation just died and it is time to move forward. By the way, the entire time has not been a waste. Some significant things have happened. God has laid out more of his plan for how the tabernacle and the sacrifices are to be laid out. Now, it was time to reenter the Promised Land, but this time, it was not from Kadesh Barnea but the east side of the Jordan River. They are to pass through the territories of the Edomites, Moabites, and the Ammonites. I don’t have time to go through all the details of this journey. Bottom line: they are to walk through respectfully and peacefully. God even took care of the giants beforehand in the territories that they were passing through. Various Amorite kings came against Israel but God routed them and gave his people their possessions. In the midst of all this, there is an episode where God’s people (the new generation) once again began to complain against God and Moses. So, God sent fiery serpents into the camp and many died. Listen to Numbers 21 7 “So Moses prayed for the people. 8 Then the LORD said to Moses, ‘Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.’” This was a pre-figure of the cross of Jesus. Listen to John 3 14 “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” Why a snake! 2 Corinthians 5:21 “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”
Finally, how I could forget Rahab, the madam from who protected the 2 spies that Joshua sent to check out Jericho. She was saved and became part of the genealogy of King David and Christ. Can we not declare with Paul in Romans 8:28 “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”
Invitation: How do you see your life’s journey? Which stage are you in? Repercussion, Regrouping, Rerouting, or Reentry. Are you saved? Is Christ in your journey?
PRAYER – PRACTICE by Dr. Shah, Clearview Church, Henderson
Introduction: How many of you have ever said, “Lord, have mercy?” If you grew up in the south, I’m sure you have either said that or heard that at some point. It’s a prayer, but it’s really a stress relief or an exclamation of happiness, surprise, or anger. It’s like the other one – “Lord, help me.” Again, not a real prayer, just a colloquialism. Unfortunately, they are no different from some of our “real” prayers, which are a little longer, but they have also become just an extended colloquialism. Here’s the main point of today’s message: Just because we begin with “Dear God” and end with “Amen,” it does not mean that we are really praying. Prayer is a conversation with the living true God as our heavenly father. We come to him in sincerity and speak from our hearts. As we recognize who he is and express what we need, we receive the assurance that our heavenly father is already working the best answer for us. Last weekend, we focused on the doctrine of prayer. Today, our focus is on the practice or the mechanics of prayer.
Matthew 6 5 “And when you pray…”
Before we go any further, notice that Jesus did not say “if you pray” but “when you pray.” God assumes that we will pray to Him. He expects us to pray to him. Prayer is our daily dialogue with God in which we ask Him for our needs and receive from him the answers. Since the beginning of time, men and women in the Bible have prayed daily. Even Jesus had a daily time of prayer.Mark 1:35 says, “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.” It’s like the song “What a friend we have in Jesus,” where it says, “Oh, what peace we often forfeit, Oh, what needless pain we bear, All because we do not carry, Everything to God in prayer.”Many of us are not praying. How do we know that? You don’t return from God’s presence fearful, hopeless, defeated, doubtful, and discouraged.
Application: Do you come to God in prayer? What comes first? Plans or Prayers. Are you bearing needless pain?
In the Sermon on the Mount, Jesus offered 3 important guidelines for prayer:
Avoid prayer as a show.
6 5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.”
Context: After the Jewish people had returned from their exile, they were serious about religion. The priests and the scribes created an elaborate ritual of prayer and liturgy. Their daily prayer was a long list of 19 petitions known as the “Shemoneh Esreh,” each starting with the statement “Blessed are You, O Lord” and ending with “The whole world is full of His mercy.” They had to pray this prayer standing up. Hence, the daily prayer is also called “Amidah.” You had to pray facing the “Aron Kodesh,” the ark that houses the Torah scrolls. Observant Jewish people would begin by taking 3 steps backwards and then 3 steps forwards. The steps backwards symbolized moving away from the material world and the steps forwards symbolized approaching the King of Kings. During the prayer there was a certain way of bowing – “Barukh Atha Adonai.” You had to come back up when you said “Adonai.” Then when you said “Kadosh,” you had to get on your toes about 3 times, with each time rising a little taller. Again, not everyone followed this and there were many variations. When it was over, you bowed to the left, then to the right, and then to the front and said – “He who makes peace in the heavens, may He make peace for us and all Israel, and let us say, Amen.” Then, you had to do the same stuff after the prayer – take 3 steps backwards and 3 steps forwards.
Some of the people would be on their way to the synagogue and be running late. So, they would stop in the street corner and start their Amidah. Keep in mind that the Jewish people were not expected to pray in the streets but some would do it anyways. It was forbidden to interrupt anyone praying the Amidah unless it was a safety issue or you had to go. It was a big show! Jesus knew the hypocrisy of their hearts. 6 “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” Don’t misunderstand. Jesus was not saying, “Don’t pray in public.” Instead, he was saying – “Don’t pretend to pray only in public.” Imagine if your kids only talked to you in public with grandiose words! At home, “Get out of the way, old man!” Jesus knew their hearts and he confronted their hypocrisy. One antidote for hypocrisy in public prayer is private prayer.Public prayer is like the edifice, the visible part of a building, and private prayer is the foundation.
Application: Do you pray for a show? Are you pretending to be more spiritual than you really are? How is your private prayer life?
Avoid vain repetitions.
7 “And when you pray, do not use vain repetitions as the heathen do…”
Background: The word for “vain repetitions” is a Greek word battalogew, which is a very unique word. It is not found anywhere else in the New Testament or in ancient Greek literature or the Septuagint (Greek Old Testament). It was a description of the worship of heathens. Listen to what Jesus said about it in verse 7 “…For they think that they will be heard for their many words. 8 Therefore do not be like them…”We may not be heathens but it is not much different than what we do even today. We mumble unnecessary words in prayer that add nothing to our conversation with God. Imagine if your kids talked with you and repeated your name and used unnecessary words! Sometimes, we even use “magical formulas” like “Plead the blood of Jesus” or “In Jesus Name.” Other times we repeat the Lord’s Prayer or the Doxology or the Apostles Creed. I’m not suggesting that any of this is sinful or wrong but the point is this – “Do we really mean what we say in prayer?” 8“…For your Father knows the things you have need of before you ask Him.”Here’s the whole point – Prayer is family talk. It is a loving conversation between a father and a child. You cannot fake it.
Application: How do you see God when you pray? Can you see Him as your Father?
Approach God as your Heavenly Father.
9 “In this manner, therefore, pray…”
Now, we come to what’s known as the Lord’s Prayer or the Pater Noster or sometimes even known as the Disciple’s Prayer. It is found twice in the Gospels – one here in Matthew 6 and a shorter version in Luke 11. It could be that Jesus taught the same prayer several times or it could be that Luke placed it at a different point in his gospel, as he often does. What is interesting about Luke’s version of the prayer is that he gives us the context in which Jesus gave this model prayer. Listen to Luke 11:1 “Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, ‘Lord, teach us to pray, as John also taught his disciples.’” What is very interesting to me is that the disciples did not ask Jesus – “teach us to preach” or “teach us to evangelize” or “teach us to do a miracle” but “teach us to pray.” Why? Because they witnessed how important prayer was to Jesus. Everything in this prayer has to be read with the mindset of God as our heavenly father.
9 “…Our Father in heaven” = God is our Father—Creator, Superior, and Redeemer.
“…Hallowed be Your name.” = God’s names are His character and His work in our lives. He will hallow his name. But, how about in my own life?
10 “Your kingdom come…” = It is the sovereign eternal rule of God over His world. It begins in our hearts when we are saved and will be completed when Christ returns.
“…Your will be done on earth as it is in heaven.” = God has a revealed will (what God expects) and a secret will (what is God up to). Here the prayer is for the secret will.
We’ve come to the midpoint in the Lord’s Prayer and, so far, we have looked at the first 3 lines known as the “Thou Petitions” – “Hallowed be thy name,” “Thy kingdom come,” and “Thy will be done.” Now we will look at the next 3 lines known as the “We Petitions” – “Give us this day our daily bread,” “Forgive us our debts,” and “Lead us not into temptations but deliver us from the evil one.”
11 “Give us this day our daily bread.” = Daily we should come to God as a little child looks to his/her parent for sustenance. But, the bread is not just physical but also spiritual.
12 “And forgive us our debts, As we forgive our debtors.” = This is probably the hardest line in the Lord’s Prayer, if not the whole Bible. E.M. Bounds said “A heart all love, a heart that holds even its enemies in loving contemplation and prayerful concern, a heart from which all bitterness, revenge, and envy are purged—how rare! Yet this is the only condition of mind and heart in which a man can expect to command the power of prayer.”
13 “And do not lead us into temptation, But deliver us from the evil one…” = Even though God allows us to go through trials to purify and humble us, he wants us to come to Him as a child to his/her father and plead for “mercy and grace to help in time of need.”
“…For Yours is the kingdom and the power and the glory forever. Amen.” = He is the rightful owner, now and forever. He can change circumstances, now and forever. He gets the glory now and forever.
Invitation: How is your prayer life? Is it a show? Is it filled with vain repetitions? Is it a child coming to his/her father? Have you said the sinner’s prayer? Have you prayed to ask Jesus to be your Savior and King?
THANKFUL FOR HIS PLAN by Pastor Shah, Clearview Church, Henderson
Introduction: How many of you think that you come from a dysfunctional family? Raise your hand. Keep raising them and look around at all the people who are lying! All of us come from a dysfunctional family. Some of us cover it up better than others. If you think your family tree is lush, green, and fruitful, just remember that all our roots are shallow and infested with worms. Don’t forget that we all come from a crooked landscaper and an ambitious diva, Adam and Eve. In this message we’re going to meet a person who grew up in a really dysfunctional family but he overcame that and thrived. The secret was his deep faith in the sovereignty and goodness of God. Instead of becoming bitter and vengeful, he was thankful to God for his plan. You can be bitter or you can be thankful. It all depends on your view of God’s sovereignty and goodness.
Genesis 50 15When Joseph’s brothers saw that their father was dead, they said, “Perhaps Joseph will hate us, and may actually repay us for all the evil which we did to him.” 16So they sentmessengersto Joseph, saying, “Before your father died he commanded, saying, 17“Thus you shall say to Joseph: ‘I beg you, please forgive the trespass of your brothers and their sin; for they did evil to you.” ’ Now, please, forgive the trespass of the servants of the God of your father.” And Joseph wept when they spoke to him…19 Joseph said to them, “Do not be afraid, for amI in the place of God? 20But as for you, you meant evil against me; butGod meant it for good, in order to bring it about as it isthis day, to save many people alive.
Question: How do you see your life? Are you bitter or are you thankful? Are you a victim or a victor? Are you saved? Without Christ, you will live to avenge or prove yourself?
Context: For the next 4 weeks, we’ll be in a series called THANKFUL that will not only prepare us for the Thanksgiving Season but also give us a biblical perspective on life and problems. In today’s message, we will look at the life of Joseph, how he grew up in a dysfunctional family but God had a divine plan and instead of being bitter and vengeful, Joseph demonstrated a deep faith in the sovereignty and goodness of God. Let’s begin:
I. A DYSFUNCTIONAL FAMILY
Joseph came from a dysfunctional family no doubt but how dysfunctional?
Even before we begin with Joseph’s immediate family, there were some skeletons in the family closet in previous generations. Remember, great grandfather Abraham had a child through his wife Sarah’s maid servant, her lady-in-waiting, Hagar! Should have waited on God. Also, don’t forget that his dad Jacob had tricked his brother Esau and later his father Isaac and stolen the blessing from his brother Esau, which was rightfully his. But, when Esau found out, he was angry and vowed to kill his brother Jacob once their daddy died. This is a messed-up family.
How about Joseph’s immediate family? His father Jacob had to run for his life from Esau and go to Uncle Laban’s house who had two daughters, Leah and Rachel. Jacob loved Rachel and asked for her hand in marriage. After making him work for 7 years, Laban gave him Leah on the wedding night! What a horrible shock! After 7 more years he got Rachel. Now Jacob had two sister wives who were actually sisters and they hated each other. To make matters worse, the wives also offered him their own ladies in waiting to get more kids from him! I don’t have time to go through the details. Altogether Jacob had 12 sons but he favored his “choice” wife’s firstborn, Joseph and gave him a special coat. By the way, it was not a “coat of many colors.” In Hebrew it is a “coat that extended to the palms and the feet.” It was a ceremonial coat that implied authority and power. Jacob may have sensed that God had great things in store for Joseph. Maybe he was thinking that the promise may come through Joseph. How did brothers take this? 10 of them hate him. Listen to Genesis 37:4“But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him.” Then Joseph made matters worse by sharing with them his dreams. Now they hated him even more.
You know the rest of what happened. Jacob sent Joseph to check on his brothers as they were moving the herd and when the brothers saw him coming, they decided to kill him. One of the brothers counselled them instead to thrown him in a pit. When he was gone, another brother, Judah, suggested selling him to a caravan of Midianite traders, who in turn sold him into slavery in Egypt and went home and lied to their father. What a mess!
Application:Are their skeletons in your family closet? Do you think that you are the only one who grew up in a dysfunctional family? Think again.
II. THE DIVINE PLAN
Now Joseph is a slave in Egypt but pay attention to God’s divine plan in his life:
Genesis 39:1 “Now Joseph had been taken down to Egypt. And Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him from the Ishmaelites who had taken him down there.” Think about it, he could’ve been sold into cheap labor to build one of the pyramids in the Valley of the Kings or work on one of the farms in the Nile Delta Valley. Instead, he is working for Pharaoh’s chief officer.
How is work going?Listen toGenesis 39 2“The LORD was with Joseph, and he was a successful man; and he was in the house of his master the Egyptian. 3And his master saw that the LORDwaswith him and that the LORD made all he did to prosper in his hand.”Meaning:Even though bad things have happened to Joseph, God has worked them together for good.
Life is never that simple.Potiphar’s wife tries to seduce Joseph but he rejects her advances which makes her mad and she has him thrown into prison. But, guess what kind of a prison? Genesis 39:20“Then Joseph’s master took him and put him into the prison, a place where the king’s prisonerswere” Potiphar could’ve had Joseph’s head but he knew that he was innocent and that God was with him. So, he put him in a Federal Prison where he met high profile people and learned Egyptian politics. Genesis 39:21“But the LORD was with Joseph and showed him mercy, and He gave him favor in the sight of the keeper of the prison.” Every step of the way God was with Joseph and blessed him.
I don’t have time to go into all the details but through a turn of events, Joseph ended up interpreting Pharaoh’s dream that none of his magicians and wise men could interpret. Pharaoh was so impressed that he not only made him in charge of the famine problem but he also made him ruler over his house and his people. Not only that but he also gave Joseph his signet ring, clothed him in fine garments, put a gold chain around him and paraded him in his chariot crying before him – “Bow the knee.”Oh yes, he also gave him the daughter of priest of On as his wife.
Personal Story:The year was 1993 when I was waiting by the Pennsylvania turnpike at 2am waiting for a ride. It was cold and I was standing inside a telephone booth to stay warm. I had lost everything. I don’t have time to go into all the details. I remember praying and telling God that without him I was done. Look where God has brought me.
Application:Can you see God’s divine plan in your life? Can you see only the bad or can you see the divine hand of God guiding you?
III. A DEEP FAITH
Let’s fast forward 27 years. Joseph saved Egypt and the world through the horrible famine. His brothers came looking for food and eventually realized that Joseph is the second in command in Egypt. They repented and reconciled and brought their father Jacob to Egypt. They were a family again for the next 16 years and then Jacob died. The brothers became concerned that Joseph would take revenge for what they had done to him 39 years ago. They probably made up the story about their father saying on his deathbed “Please forgive your brothers for what they did to you.”
Human nature is tit for tat. It is bitter and vengeful. But what was Joseph’s response? Genesis 50 19 “…Do not be afraid, for amI in the place of God? 20But as for you, you meant evil against me; butGod meant it for good, in order to bring it about as it isthis day, to save many people alive.” Joseph saw what his brothers did to him from the lens of God’s sovereignty and goodness and he showed grace and mercy. He was actually thankful for what he went through.
Application:How do you see your past? Are you bitter and vengeful? Can you see God’s sovereignty and goodness in working “all things together for good,”as Paul says in Romans 8:28? Are you thankful? Are you saved?