The Anatomy of Salvation by Dr. Abidan Shah

THE ANATOMY OF SALVATION by Dr. Shah, Clearview Church, Henderson

Introduction:  This past week, our Clearview staff was on our annual retreat in Arizona. We do this every year as a time to plan for the summer and the upcoming year. It is much more than just a time to get away. Although, in light of how extremely busy this past year and a half was, it was great to see everyone spending time with their families. Those who are close to the team and are helping out in some ministry at Clearview, you know what I mean. While there, our team produced an 8-week bible study through Nehemiah on rebuilding lives and ministry, and also filmed at some incredible locations that you will see in the CONTEND series. In today’s message, we will answer a question that was asked in various forms: “Why do some people reject the gospel?” “Can someone believe even if they have some questions?” “Recently, I have heard of many big names that have renounced their faith. Why is that?” Main point: Salvation is God’s miraculous work of grace through Jesus Christ in the life of person. Nonetheless, there are certain observable factors that lead to the decision to receive Christ and remain in him. Our upbringing and the evidences we encounter in life determine our degree of belief in Christianity.

Acts 26     12 “While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, 13 at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me. 14 And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, “Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 So I said, “Who are You, Lord?’ And He said, ‘I am Jesus, whom you are persecuting.

Context: This is the conversion account of the Apostle Paul before King Agrippa. It is found 2 other times in the book of Acts (Acts 9 and 22). It is such a radical testimony! One moment, Paul was persecuting Christians, and the next moment, he was one. Listen to his own description of his pre-conversion life – Acts 26      9 “Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth. 10 This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them. 11 And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.” Paul was a killer! Paul had a license to kill from the religious authorities. As he was on one of his evil missions, God knocked him to the ground with a bright light from heaven and a question, not in Greek or Aramaic, but Hebrew – “Saul, Saul, why are you persecuting Me?” Paul’s response was – “Who are You, Lord?” What would cause such a quick and radical change in him? It was much more than just a bright light and a mysterious voice. Those were simply to bring him to his senses. Paul gave us the clue in verse 4 “My manner of life from my youth, which was spent from the beginning among my own nation at Jerusalem, all the Jews know. 5 They knew me from the first, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee. 6 And now I stand and am judged for the hope of the promise made by God to our fathers. 7 To this promise our twelve tribes, earnestly serving God night and day, hope to attain. For this hope’s sake, King Agrippa, I am accused by the Jews. 8 Why should it be thought incredible by you that God raises the dead?” In other words, all the necessary ingredients for his salvation were there, Paul was going in the wrong direction. God simply had to turn his around.

The real question before us is – “What makes a person decide if they want to receive the gospel?” Often, it is believed that salvation is a mystery. God draws people by his grace and opens their eyes to the truth. It is truly a miracle. All that is absolutely true, but it is only one-sided. Lately, there has been more research in this field, especially from probability and decision theory. If you are a student of mathematics, you know what I am referring to. This is a very technical area. Although, I was a math and science teacher, I am not going to get into too much detail here. If you would like to know more, there are several important works that have been published lately that utilize Pascal’s Wager in calling people to believe in God. Pascal was scientist, mathematician, philosopher, inventor, and Catholic theologian who lived in 17th century France. He was brilliant. He was of frail health and died at the age of 39. Here’s my re-statement of the Wager, “We cannot come to the knowledge of God’s existence through reason alone. It’s wise to live as if God does exist because such a life has everything to gain and nothing to lose. If we live as if God exists, and He does indeed exist, we have gained heaven. If He doesn’t exist, we have lost nothing. To the contrary, if we live as though God does not exist and He really does exist, we have gained hell and punishment and have lost heaven. A rational person should live as though the Christian God exists and seek to believe in him.” Bottom line: it is rational to believe in God even with incomplete evidence. Although, some have criticized this wager through the centuries, several scholars (Jeff Jordan, Michael Rota, Thomas Morris, etc.) have attempted this approach, especially a Swedish mathematician, Ola Hössjer, professor at the Stockholm University, Sweden. He takes the Wager model and extends it so that the decision to become a Christian has 3 main ingredients: prior belief (a priori), evidence (a posteriori), and will. He uses Bayes’ Rule or Bayes Theorem to understand the probability of decisions. In other words, “our degree of belief in Christianity is the result of an inborn tendency to relate to God and the evidence we encounter in life.” By the way, Thomas Bayes (18th century statistician, philosopher, and non-conformist Presbyterian minister) who came up with his theorem to counter David Hume (English philosopher and skeptic) who claimed that the probability of people inaccurately claiming that they’d seen Jesus’ resurrection far outweighed the probability that the event had occurred in the first place. Jordana Cepelewicz summarizes Bayes’ simple explanation, “Consider a ball thrown onto a flat table behind your back. You can make a guess as to where it landed, but there’s no way to know for certain how accurate you were, at least not without looking. Then, he says, have a colleague throw another ball onto the table and tell you whether it landed to the right or left of the first ball. If it landed to the right, for example, the first ball is more likely to be on the left side of the table (such an assumption leaves more space to the ball’s right for the second ball to land). With each new ball your colleague throws, you can update your guess to better model the location of the original ball. In a similar fashion, Bayes thought, the various testimonials to Christ’s resurrection suggested the event couldn’t be discounted the way Hume asserted. By the way, according to Cepelewicz, Bayes theorem has been used to decode the German Enigma cipher, helped the United States Navy locate Soviet subs, enabled statisticians to determine the authorship of the Federalist Papers, and even unlock the secrets of the brain.

We don’t have time to look at all this in detail. Let’s just briefly look at the 3 main ingredients: prior belief, evidence, and will.

Prior Belief (a priori = before experience): Inborn conception of God (the desire to call on God and worship someone or something), inborn conception of first cause (the understanding that everything has a beginning/cause), inborn desire for meaning (the desire to do or be something), and inborn desire for love (we all want to love). Each of these can be encouraged or discouraged in a person, especially during the early years. That’s why we place such emphasis on children’s and youth ministries.

Genesis 1:27 “So God created man in His own image; in the image of God He created him; male and female He created them.”

Augustine – “You have made us for yourself, and our hearts are restless, until they can find rest in you.”

Evidence (a posterior = after experience): Historical/Cultural (creativity and culture, misconduct of Christians, church history, religion and wars, other religions), Moral/Ethical (moral law, presence of evil), Scientific (design, bible and natural science, cause) Theological/Philosophical (fall of man, judgment and hell, truthfulness of the Bible, theodicy, Israel) and Personal (pain, suffering, miracles, personal testimony). When we hear about people renouncing their faith, one of these evidences is weak or faulty.

The combination of Prior Belief and Evidence leads to Rational Belief. Based on the individual, it depends on which one will be more important than others.

Will: Some need just a little rational belief; some only need some rational belief; and for some, strong rational belief is not enough.

Why was the response of the Paul immediate and heartfelt? He had plenty of prior belief and evidence. For him, the major evidence was not the light and the voice from heaven. It was the tremendous background he has in the scripture. The light and the voice simply stopped him in his tracks and turned him around.

Difference between my dad’s conversion and mine. It matters how you raise children. Current crisis is permanently marking them. How do you talk about church to them or sermons? Do you discipline and guide your kids?

Pascal said, “In faith there is enough light for those who want to believe and enough shadows to blind those who don’t.”

Invitation: What is holding you back? Do you know people who are lost? What do you think is holding them back? Have you prayed for the Holy Spirit would open their eyes and yours?

Contend by Dr. Abidan Shah

CONTEND by Dr. Shah, Clearview Church, Henderson

Introduction:  Today, we are starting a brand-new series titled CONTEND. It is coming out of 1 Peter where Peter called on the persecuted church to “always be ready to give a defense to everyone who asks you a reason for the hope that is in you.” As our culture is becoming increasingly removed from Christianity, and even becoming hostile to it, it is imperative that we are ready to give a defense of our faith. In fact, it is imperative that we answer the questions that people are asking and give an accurate and adequate defense. With that in mind, we asked you to send some questions that you are struggling with, or you know someone in your life is struggling with. Here are just some of your answers: “Is the Bible truly God’s Word?” “Why does God allow evil in the world?” “Did Jesus really rise from the grave?” “Does God exist?” and many more. Let’s just say that we will be in this series for some time! Also, it will be different from the typical sermons that I preach. Here’s the main point of today’s message: The answer to unjust suffering and persecution is fearlessness and immediate and reasoned defense. Fear will keep you from contending for the faith.

1 Peter 3     13 And who is he who will harm you if you become followers of what is good? 14But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.”

Context: Last weekend, we learned that Peter gave a paradox for the persecuted church to live by. On one hand, they could rest assured that no harm would come to them since God had his eyes on the wicked. On the other hand, they were to think of themselves as blessed if they had to suffer for their faith. Remember: A Paradox is a statement that appears contradictory on the surface but proves to be true on further examination. The point is that we also have to live the paradoxical life in this new world. On one hand, we should rest assured that no harm would come to us. On the other hand, we should think of ourselves as blessed if we are persecuted for righteousness’ sake. But then, Peter made the following statement at the end of verse 14“And do not be afraid of their threats, nor be troubled.” As I pointed out to you last week, that is a quote from Isaiah 8:12 “Nor be afraid of their threats, nor be troubled.” If you’re paying attention in this series, Peter has quoted a lot from Isaiah in his letter – Isaiah 40:6-8 (1 Peter 1:24-25); Isaiah 28:16/8:14 (1 Peter 2:6-8); Isaiah 43:20-21 (1 Peter 2:9); Isaiah 53 (1 Peter 2:22-25); Isaiah 8:12-14 (1 Peter 3:14-16); and Isaiah 11:2 (1 Peter 4:14).

But here’s a problem – the way Peter quoted from Isaiah is not what Isaiah intended in that verse. When Peter said, “And do not be afraid of their threats, nor be troubled,” he was talking about not being afraid of the outsiders. But when Isaiah received that verse, it was talking about not being afraid of the insiders. Isaiah 8     11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying: 12 “Do not say, ‘A conspiracy,’ Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled.” Here was the situation: The people of Judah were afraid of the Syro-Ephramite alliance (the confederation of the Northern kingdom of Israel with Syria). They wanted to ask Assyria for their help. God was telling Isaiah not to be scared of what the people around him were afraid of. People have come to this passage and made the claim that the Bible has errors. If Peter was mistaken in his understanding of what Isaiah meant, then how can we claim that the Bible is the inerrant word of God?

There are passages in the NT were the author quoted from the Old Testament, but he either quoted it with the wrong words or with the wrong understanding. What can be done in a situation like that when people claim that the Bible is mistaken?

Scholars have come up with 9 different ways to look at the problem of the use of the OT in the NT (Taken from Moo/Naselli from Carson’s “Enduring Authority”):

  1. Fideism – The Bible says it I believe it…
  2. Subjectivity – presuppositions are all there is to it.
  3. Jewish Exegesis – midrash and pesher, special way of interpretation
  4. Dual Authorship – divine and human authors are different
  5. Theological Exegesis – more happening in the context, can become subjective
  6. Intertextuality – connection of texts on a deeper level
  7. Typology – God’s plan is repeatedly seen.
  8. Fuller Meaning – more there than meets the eye by the divine author, easily abused
  9. Canonical Approach – just focus on the final product

Out of these 9, #3, #5, #6-9 have value. I always begin with #5. In the present situation, #5, #6, #8 are helpful.

Let’s compare the 2 passages and see if Peter was truly mistaken:

DO NOT FEAR
1 Peter 3:14 “…And do not be afraid of their threats, nor be troubled,” Isaiah 8:12 “…Nor be afraid of their threats, nor be troubled.”

 For e.g. How many of you have ever told your kids “People reap what they sow?” It is from Galatians 6:7 where Paul was talking about sharing with those who teach the word.

The principle is that God’s people have always had to be reminded to be fearless whether the fear was from outside or inside.

Application: Are you allowing fear to rule your heart? Are you allowing someone’s fear to captivate you?

DEAL WITH ANY AND ALL SIN
1 Peter 3:15 “But sanctify the Lord God in your hearts…” Isaiah 8:13 “The LORD of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread.”

The principle is that sin will cause you to fear and hinder your ability to stand in the face of opposition.

There is another principle here – While in Isaiah it was simply Lord of hosts, in Peter it is Lord God, which may be a reference to Christ.

Application: Is there any sin resident in your heart? Is Christ supreme in your life?

SPEAK OUT AND GIVE HOPE
1 Peter 3:15 “and always be ready togive a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” Isaiah 7      3 Then the LORD said to Isaiah, “Go out now to meet Ahaz…4and say to him: “Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah.

The principle is that we are not just arguing our case. We are bringing hope to people.

Application: Can you see that people need hope?

REJECTION WILL BRING SHAME
1 Peter 3:16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. Isaiah 8:14 He will be as a sanctuary, But a stone of stumbling and a rock of offense to both the houses of Israel, as a trap and a snare to the inhabitants of Jerusalem.

The principle is that rejecting the gospel will bring God’s shame on those people.

Application: Will you be ashamed? Are you saved? Are you contending for the truth?

The Age of Paradoxes by Dr. Abidan Shah

THE AGE OF PARADOXES by Dr. Shah, Clearview Church, Henderson

Introduction: Everywhere you turn on social media, there are graduation pictures with parents and grandparents proud and excited to see their kids growing up and becoming successful. One thing that is relatively new with regards to the graduation attire are decorating the graduation caps. Here are some interesting ones that I came across: “Bye Buddy hope you find a job,” “This was nothing like high school musical,” “Did everyone see that? Because I will not be doing it again,” “Bye Mr. Anderson, I’m graduating, tardy or not,” “Thousands of years later,” “I don’t even go here,” “Last minute like everything else I did in high school,” “Ya’ll hiring?” and my favorite “I is smart.” The last one is sort of an oxymoron, a contradiction. On one hand, the student is claiming to be smart because he/she is graduating. On the other hand, the student should not be allowed to graduate since they don’t even know basic grammar. In this message on Graduation Sunday, I would like to speak on paradoxes, which are much more than just oxymorons or contradictions. I’ll explain the difference in a few moments. We are still in our series through 1 Peter and this message is directed towards our graduates, but it is for all of us. Main point: Ours is the Age of Paradoxes, much more than at any other time in history. Especially in the post 2020 world, we are smarter and dumber, united and divided, bold and fearful, and woke and wicked, all at the same time. It is vital that we adopt those paradoxes that please God and fulfill his purpose in his world. It is vital that we adapt to our new setting but still maintain our old convictions.

1 Peter 3:13 “And who is he who will harm you if you become followers of what is good?”

Context: Keep in mind that that Peter had just quoted from Psalm 34, David’s psalm at the cave of Adullam. The previous verse, 1 Peter 3:12, said, “For the eyes of the LORD are on the righteous, and His ears are open to their prayers; But the face of the LORD is against those who do evil.” Here David was teaching the distressed, indebted, and dissatisfied people how to be ready for the bad days when it seemed that the wicked were winning. Peter was also telling the Christians that God can see what the wicked are doing and he will protect them from any who would try to harm them for living righteously. The conjunction “and” is more of an inference “then.” What an assurance! But, listen to the very next verse – 14 “But even if you should suffer for righteousness’ sake, you are blessed. And do not be afraid of their threats, nor be troubled.” It appears that Peter just used a paradox – “No harm will come to you if you follow God, but when harm comes to you because you follow God, don’t be afraid.” Paradox often gets confused with contradictions. There’s a difference: Contradiction: Out of two things, one is true, and the other is false. For e.g., living death or poor rich girl. Paradox: A statement that appears contradictory on the surface but can be true on further examination. I don’t have to suggest examples. We are living in the Age of Paradoxes and the culprit is the Internet, especially social media. Don’t misunderstand: The Internet has brought tremendous benefits to our world, but it has also created the Age of Paradoxes. Here’s how:

  1. We are Smarter and Dumber at the same time.

We are living in the Information Age. People from poor and remote corners of the world can access knowledge at just the click of a button. Unfortunately, the Internet is also filled with loads of false information, especially on social media, which was the root cause of much panic and fearmongering through the 2020 crisis.

  1. We are United and Divided at the same time

The world has become smaller, faster, and easier as communications, transactions, and even shopping have been revolutionized. Social media platforms have connected us with old friends and helped us make new ones. Unfortunately, the various social media platforms that were meant to connect us have also become weapons to attack one another. It’s easy to be a “keyboard warrior” and fire off a post or a tweet against someone you disagree with. If you really don’t like someone, you can cancel and shame them out of your tribe without giving them a chance to explain themselves or apologize.

  1. We are Bold and Afraid at the same time.

Researchers claim that in some areas self-esteem is on the rise, as young and old are unafraid to post their photos and videos online, and the list goes on. Unfortunately, people are afraid of being called out online for some action or lack thereof. Concurrently, many decisions of 2020 were, and still are, made out of fear of being shamed. Also, false information has also caused a lot of fear, as mentioned in the first point.

  1. We are Woke and Wicked at the same time.

“Woke” is the catchword for awareness regarding social justice and racism, especially on social media. Now, it’s everything from LGBTQ+, women’s rights, immigrants, and everyone who is disenfranchised. With as much self-proclaimed righteousness, wickedness is still on the rise. Pornography that takes advantage of women and children is on the rise like never before. Hate and bitterness hasn’t gotten any better. We are fooling ourselves into thinking that we are better because we are “woke.”

This is the world in which our post-2020 graduates are entering! Add to all these paradoxes, the political chaos of 2020 and 2021, the terrible violence and destruction of our major cities, the toxic cancel culture and censorship on social media, and the increasing attack on our Constitution and our values? As a result, we are now trillions of dollars in debts, divided as a people across racial, religious, and political lines, and facing an uncertain future. Things are no different across the globe – due to the shutdowns, people are struggling like never before, ISIS is back, Israel is under attack, and so much more. If our post-2020 graduates are to survive this Age of Paradoxes, they will have to seek a new set of paradoxes. They will have to learn to live the paradoxical life that Peter described in these verses. Listen again to 1 Peter 3 again – 13 “And who is he who will harm you if you become followers of what is good? 14 But even if you should suffer for righteousness’ sake, you are blessed. And do not be afraid of their threats, nor be troubled.” On one hand, we have to live knowing that no harm will come to us if we live for God. On the other hand, we will have to accept the possibility that harm will come if we live for God. Nonetheless, we shouldn’t be afraid. Peter was now quoting from Isaiah 8:12. This was the promise God had given to Isaiah the prophet when Judah had turned to Assyria for help instead of turning to God. In time, the southern kingdom was also gone forever. It took going into exile for them to learn what it means by literally “Their fear do not fear.” Initially, it was, “don’t fear what they fear,” and then it became, “don’t fear what they threaten you with.” In other words, “nothing will harm you, but if harm comes, don’t fear.” Even though the people of the southern kingdom failed to follow this paradox, Daniel, Shadrach, Meshach, and Abednego lived by this paradox in Babylon. They had to adapt to their new setting but still maintain their convictions:

  1. They complied but resisted every step of the way.

The complied when they were given Babylonian names, but they resisted when it came to eating unclean food. Daniel 1:8 “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank.” At the end of the 10 days, Daniel and the other three were 10 times in better shape than the others. You will also have to learn to comply and resist. I know that seems so contrary to our thinking, but, as a minority, if you don’t, you will lose your identity. In 2020, many of us only complied when we should have also resisted. In the post-2020 age, people will flock around those who can make sense out of the chaos, display a sense of discernment, and know when to comply and resist.

  1. They looked to the past but lived in the present.

A plan was hatched to trap Daniel. Everyone in the land was to pray to King Darius for the next 30 days. If not, the offender shall be cast into the den of lions, according to the law of the Medes and the Persians. What was Daniel’s response? Daniel 6:10 Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.” We quickly focus on prayer, but did you notice the direction of his prayer? Daniel did not forget where he came from. There has been an attempt for quite some time to rewrite our past as a nation and a people. I won’t say that everything in our nation’s past has been perfect, but let’s never forget the Judeo-Christian foundation of our nation. You will have to go back and rediscover how we came about as a people. What did our founding fathers believe? Why did they think the way they did? Having said that, we are not to live in nostalgia. We are to live in the present.

  1. They worked as if it depended on them but prayed as if it depended on God.

Daniel 2     48 Then the king promoted Daniel and gave him many great gifts; and he made him ruler over the whole province of Babylon, and chief administrator over all the wise men of Babylon. 49 Also Daniel petitioned the king, and he set Shadrach, Meshach, and Abed-Nego over the affairs of the province of Babylon; but Daniel sat in the gate of the king. Can you imagine the workload of these 4 young men! Can you imagine the burden of the entire Babylonian Empire on their shoulders!

Nowadays, people don’t want to work. I was at a restaurant the other day. They had a hiring sign as well as a table setup with flyers and applications. So, I talked to the person, and she said, “People come by and apply and then they are back on the unemployment list. They rather collect free money than work.” How long can we do that? As someone once said, “The harder I work, the luckier I get.”

Nonetheless, repeatedly, it is claimed that Daniel prayed every step of the way. Daniel 9      20 “Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God, 21 yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering.” Many are collapsing in our world right now. Prayer will help you resist temptation, maintain your integrity, and refocus your life. Daniel prayed even though he was thrown in the lion’s den.

  1. Ultimately, they were aware of the hopelessness but remained hopeful for the future.

Daniel 9      16 “O Lord, according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Your people are a reproach to all those around us. 17 Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake cause Your face to shine on Your sanctuary, which is desolate. 18 O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. 19 O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.”

In that prayer, you can sense both Daniel’s hopelessness in the present and his hopefulness for the future. Our best days as a nation and as a people are ahead of us. It will require repentance. It will require redemption through Jesus Christ. It will require you to live the life of paradoxes apart from the Internet and dedicated to Jesus Christ.

Post-2020 graduates, as you approach the new age of paradoxes, you will have to craft an identity that is distinct from your social media persona.

Ultimately, it comes down to the great paradox Jesus Christ. Hebrews 13:8 “Jesus Christ is the same yesterday, today, and forever.” Do you know him? If you do, he will be with you no matter what age comes or goes.

The Good Life by Dr. Abidan Shah

THE GOOD LIFE by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Do you know people who can’t win for losing? No matter how hard they try, they seem to get bested by their circumstances. I read about a man who was working on his motorcycle on his patio and his wife was in the kitchen. The man was racing the engine on the motorcycle when it accidentally slipped into gear. The man, still holding onto the handlebars, was dragged through the glass patio door along with the motorcycle—which got dumped onto the floor inside the house. The wife, hearing the crash, ran into the dining room and found her husband lying on the floor, cut and bleeding, the motorcycle lay next to him with the patio door shattered. The wife ran to the phone and called the ambulance. Because they lived on a fairly large hill, the wife had to go down several flights of long steps to the street, to direct the paramedics to her husband. After the ambulance arrived, they transported the husband to the hospital. The wife up righted the motorcycle and pushed it outside. Seeing that quite a bit of gas had been spilled on the floor, the wife got some paper towels, blotted up the gasoline, and threw the towels into the toilet. The husband was treated at the hospital and was released to come home. After arriving home, he looked at the shattered patio door and the damage done to his motorcycle, he became despondent. He went to the bathroom, sat on the toilet and smoked a cigarette. Can you see the train coming? After finishing the cigarette—you guessed it—he flipped it between his legs into the toilet bowl. The wife, who was in the kitchen, heard a loud explosion followed by her husband’s screams. When she ran to the bathroom, she found her husband lying on the floor. His trousers had been blown away. He was suffering burns on the buttocks, the back of his legs and his groin. The wife again ran to the phone and called for an ambulance. The same ambulance crew was dispatched, and his wife went down to the street to meet them. The paramedics loaded the husband on the stretcher and began carrying him to the street. While they’re going down the stairs to the street, accompanied by the wife, one of the paramedics asked the wife, how the husband had burned himself. She told them, and the paramedics started laughing so hard that one of them tipped the stretcher and dumped the husband out. He fell down the remaining steps and broke his ankle. Some people can’t win for losing, can they! In our series on Psalm 34, we are going to focus on the second half of the psalm where David talked about “THE GOOD LIFE.” Here’s the main point: The Good Life is attainable for God’s people. In fact, God desires all his people to live the good life. He has given us the proper steps to having the good life, but it begins with the fear of the Lord and leads to the redemption of the soul.

11 Come, you children, listen to me; I will teach you the fear of the LORD. 12 Who is the manwho desires life, and loves many days, that he may see good?

Context: If you remember from last weekend, as David sat at the cave of Adullam, after escaping from Gath, God sent him his family, but he also sent him people who were distressed, indebted, and discontented. In that setting, David wrote Psalm 34, an acrostic psalm, where each verse begins with a Hebrew alphabet in order. What was so special about writing acrostically? Why would he go to such lengths to write something so intricate and challenging? If you remember what I quoted from the South African scholar (Gous) —”if they look beyond the immediate, there is an underlying order, namely God’s care. This order gives structure to their existence, like the alphabet gives structure to the poem.” In other words, David wanted the distressed, indebted, and discontented people to know that, on the surface, life may appear ho-hum and chaotic, but, below the surface, there was a divine order and structure to their existence. God was doing some deep work and there was a plan to everything that was happening.

Application: Is there a divine order and structure to your existence? Can you see life below the surface? Are you rooted and grounded in the solid truth of God’s Word?

Psalm 34 can be divided into 2 halves: First half, verses 1-10; Second half, verses 11-22. The first half is thanksgiving to God for his salvation, for his rescue. We focused on that last week. The second half is wisdom poetry on how to have the good life. By the way, first, we need to be rescued, then comes the good life.

Application: Have you been rescued? That’s why Jesus came. He is the great rescuer?

The second half of the “Good Life” is very important for us because that is the section that Peter quoted in his letter. If you remember, it was in the context of “being of one mind, having compassion for one another, loving as brothers, being tenderhearted, being courteous, not returning evil for evil or reviling for reviling, but blessing, so you can inherit blessing.” Then, he quoted from the psalm we have been studying—“For ‘he who would love life and see good days…” Here’s the principle: The life of unity proceeds from the good life. In other words, people who get along have learned the secret of the good life. Show me people who have a bad life and usually contention and division are all around them. You cannot have the good life and still be at odds with people.

Application: Is there contention and division in your life? Are you living the good life?

Once again, verse 11 “Come, you children, listen to me; I will teach you the fear of the LORD.” Keep in mind to whom David was writing this psalm – the distressed, indebted, and discontented people. A major reason they were in the situation they were in was because they lacked wisdom. He calls them “baniim,” which is not children but pupils or students. He was telling them that they had a lot to learn about wisdom. Why does he begin with the “fear of the Lord?” In fact, twice already, he has brought up the “fear of the Lord”—7 “The angel of the LORD encamps all around those who fear Him, and delivers them…9Oh, fear the LORD, you His saints! There is no want to those who fear Him.” The fear of the Lord was the basis upon which wisdom was built (Craigie and Tate). It was the proper attitude for the development of godly wisdom in a person’s life. Listen to how the Book of Proverbs talks about the fear of the Lord:

  • Proverbs 1:7The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.”
  • Proverbs 9:10 “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding.
  • Proverbs 10:27 “The fear of the LORD prolongs days, but the years of the wicked will be shortened.
  • Proverbs 14:27 The fear of the LORD is a fountain of life, to turn one away from the snares of death.”
  • Proverbs 19:23 “The fear of the LORD leads to life, and he who has it will abide in satisfaction; He will not be visited with evil.”
  • Proverbs 22:4 “By humility and the fear of the LORD are riches and honor and life.”

Here’s what David was telling the motley crew that gathered to him – “Fear God and you will have wisdom.” In other words, Put God first in your life and obey him and wisdom will come to you.

Application: Do you fear God? Is he first in your life? Do you obey him?

But, then he gave them practical steps to this wisdom in order to have the good life – 12 “Who is the man who desires life, and loves many days, that he may see good? In other words, do you want “the good life?”

13 “Keep your tongue from evil, and your lips from speaking deceit.”

  1. Watch your mouth.

The word for “keep” is “netzer.” One of its meaning is to watch or guard a vineyard. James 1:26 “If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless.” James even called it a fire from hell and a deadly poison.

14 “Depart from evil…”

  1. Avoid evil.

The word for “depart” is “sur,” which means to turn aside, turn away, go away, desert. Psalm 1:1 “Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful.”

“…and do good…”

  1. Practice doing good. Luke 6:35 “But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High…”Hebrews 13:16 “But do not forget to do good and to share, for with such sacrifices God is well pleased.” James 4:17 “Therefore, to him who knows to do good and does not do it, to him it is sin.”

“…seek peace and pursue it.”

  1. Be a peacemaker. Matthew 5:9 “Blessed are the peacemakers, for they shall be called sons of God.” Hebrews 12:14Pursue peace with all people, and holiness, without which no one will see the Lord.”

15 The eyes of the LORD are on the righteous, and His ears are open to their cry.

  1. Be ready for the bad days. God has not promised that we won’t have any trouble in this life. Job 14:1 “Man who is born of woman is of few days and full of trouble.” 2 Timothy 3:12“Yes, and all who desire to live godly in Christ Jesus will suffer persecution.” John 16:33 “…In the world you will have tribulation; but be of good cheer, I have overcome the world.”

16 The face of the LORD is against those who do evil, to cut off the remembrance of them from the earth. 17 The righteous cry out, and the LORD hears, and delivers them out of all their troubles. 18 The LORD is near to those who have a broken heart, and saves such as have a contrite spirit. 19 Many are the afflictions of the righteous, but the LORD delivers him out of them all. 20 He guards all his bones; not one of them is broken. 21 Evil shall slay the wicked, and those who hate the righteous shall be condemned. 22 The LORD redeems the soul of His servants, and none of those who trust in Him shall be condemned.

In other words, when bad days come, remember God’s faithfulness to the righteous and judgment on the wicked.

Invitation: Are you living the good life? Are you prepared for the bad days? Are contentions and divisions a constant part of your life? Have you been rescued? Are you saved?

Misstep by Dr. Abidan Shah

MISSTEP by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Have you ever been startled? I was one time when I was working late night security and the big AC unit came on behind the gym and scared me to death. When people are deathly afraid, they stop thinking. I have seen ladies climb on top of dining tables to get away from a tiny mouse! In our series through 1 Peter, we have been going through a miniseries called ONE MIND where Peter is reminding the believers to be united and not give in to fear. Main point: Healthy fear keeps us in step, but unhealthy fear causes us to misstep. When we are faced with the unfamiliar, it can drive us to isolation and even temporarily block our ability to reason. In such moments, we need those who will breathe godly courage back into our lives.

1 Peter 3:10 “For ‘he who would love life and see good days, let him refrain his tongue from evil, and his lips from speaking deceit.’”

Context: In exhorting the persecuted Christians in Asia Minor to be of one mind and not turn against each other, Peter quoted from Psalm 34. As we have done throughout this series through 1 Peter, every time Peter quoted from the Old Testament, we went to that passage in the Old Testament and spend some time studying it. We’re going to do the same thing here. We’re going to spend some time in Psalm 34. This psalm begins with a short title that says, “A Psalm of David when he pretended madness before Abimelech, who drove him away, and he departed.” At one time, scholars doubted these titles, but more and more now think that they are original. So, what is the context of Psalm 34? To understand the context of Psalm 34, we have to go to 1 Samuel 21    12 “Now David took these words to heart, and was very much afraid of Achish the king of Gath. 13 So he changed his behavior before them, pretended madness in their hands, scratched on the doors of the gate, and let his saliva fall down on his beard.” What an unflattering picture of the giant killer, the anointed king, the man after God’s own heart, and the sweet psalmist of Israel! What would cause someone like David to act like this? Short answer, FEAR. To understand the long answer, we have to dig a little deeper, starting in chapters 17 through 20. In just 4 chapters, David had gone from being the most loved man in Israel to being the most wanted man in Israel:

  • Chapter 17 – David killed Goliath with a slingshot and saved the armies of Saul. Instantly, he was a hero in Israel; but this was no big deal for him since he had already killed a lion and a bear and rescued a lamb of his flock from its mouth.
  • Chapter 18 – David gained the favor of Saul who wouldn’t let him go back home. In fact, Jonathan, Saul’s son, and David became best friends. In time, David even began to lead the armies for Saul against the Philistines with great success, and the saying was, “Saul has slain his thousands, and David his ten thousands.” Unfortunately, Saul began to eye David with envy. He even tried to have him married off to his daughter so he could control him. Sadly, God had left Saul, but he was with David. Saul knew that and he even tried to kill David with a spear.
  • Chapter 19 – Jonathan tried to convince his father that David was loyal to him, which helped for a little while but not for long.
  • Chapter 20 – Saul was once again after killing David. At first, Jonathan didn’t believe David, but he realized very quickly that it was true when his father even tried to kill him. This is where that incident took place where Jonathan and David made a covenant with each other in the field. It says in 1 Samuel 20:42 “Then Jonathan said to David, “Go in peace, since we have both sworn in the name of the LORD, saying, ‘May the LORD be between you and me, and between your descendants and my descendants, forever.’ ” So he arose and departed, and Jonathan went into the city.
  • For the first time, David must have felt truly isolated. So, he went to the man of God. 1 Samuel 21:1 “Now David came to Nob, to Ahimelech the priest.” Keep in mind that he was the great grandson of Eli the high priest. And Ahimelech was afraid when he met David, and said to him, ‘Why are you alone, and no one is with you?’” The word for afraid in Hebrew is “charad,” which means to be terrified or trembling. Of course, he must have heard about the feud between Saul and David, but more is going on here. In 1 Samuel 2, God had pronounced a curse on the house of Eli because he would not discipline his sons, Hophni and Phinehas. 31 “Behold, the days are coming that I will cut off your arm and the arm of your father’s house, so that there will not be an old man in your house. 32 And you will see an enemy in My dwelling place, despite all the good which God does for Israel. And there shall not be an old man in your house forever.” David must have looked like the grim reaper to Ahimelech.

Illustration: After my dad converted from Islam to Christianity, he went to a mainline church in his hometown and asked them to baptize him. They knew who he was. His father was the police commissioner. They asked him if it was because of a girl. When he gave his testimony, they refused to baptize him because of fear.

What was the impact on David? 1 Samuel 21:2 So David said to Ahimelech the priest, “The king has ordered me on some business, and said to me, ‘Do not let anyone know anything about the business on which I send you, or what I have commanded you.’ Important principle: When you are around someone who is full of fear, unless you are strong, it will jump on you.

Let me talk about fear for a moment. What is fear? Researchers are still unsure. Suomi and Harlow – Is it an emotional state? Is it a motivational force? Can it be perceived as a stimulus? Kahoe notes that it often gets confused with anger, anxiety, and phobia, but there is a difference: “Anger incites attack against a threatening object, fear incites withdrawal. Fear relates to an identifiable object or event; anxiety is interpreted as free-floating apprehension and probably incorporates other emotions with fear. Normal fear addresses a realistic danger, phobia a relatively persistent and irrational fear.”

Some research done on rhesus monkeys has helped us understand how fear works. By the way, I don’t believe that we are descended from monkeys. I believe that we are designed by the same creator. We can see some patterns regarding how fear works. Suomi and Harlow concluded that fear is both inherited and acquired. A certain amount of fear is actually good and healthy and it bonds us to our loved ones and “enhances an existing social relationship.” On the other hand, “too much exposure to fear stimuli too often can have undesirable consequences.”

What happens when someone has intense fear? It can sabotage his/her perception, thinking, and motor processes (From Kahoe). When a person is in a state of fear, they want to comprehend and escape at the same time. Their adrenalin starts rushing. Sometimes, overprediction can lead to phobias and panic attacks. In the short run, this can help you adapt to your surroundings, but, in the long run, it can lead to dysfunctions.

While David was talking to the priest and getting some bread from him, he noticed from the corner of his eye that one of Saul’s henchman was there, an Edomite named Doeg. Now things began to spiral downwards for him. 8 And David said to Ahimelech, “Is there not here on hand a spear or a sword? For I have brought neither my sword nor my weapons with me, because the king’s business required haste.” 9 So the priest said, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, there it is, wrapped in a cloth behind the ephod. If you will take that, take it. For there is no other except that one here.” And David said, “There is none like it; give it to me.” 10 Then David arose and fled that day from before Saul, and went to Achish the king of Gath. Now, he took the Enemy’s weapon and made the foolish choice to head to the Enemy’s territory. 11 And the servants of Achish said to him, “Is this not David the king of the land? Did they not sing of him to one another in dances, saying: ‘Saul has slain his thousands, And David his ten thousands’?” 12 Now David took these words to heart, and was very much afraid of Achish the king of Gath. This was where he began to act like he had lost his mind. His performance was so convincing that Achish said to his servants – 14 “…Look, you see the man is insane. Why have you brought him to me? 15 Have I need of madmen, that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?”

That’s how the Enemy works. When we allow him to infiltrate our mind, he turns the very words that once brought courage to us to bring fear into our lives. He humiliates us in the presence of all and makes us a laughing stock.

Application: Have you been infected by fear? Is the Enemy having a heyday with you?

What did David do? Like the Prodigal Son, he came to himself. 1 Samuel 22      1 “David therefore departed from there and escaped to the cave of Adullam. So when his brothers and all his father’s house heard it, they went down there to him. 2 And everyone who was in distress, everyone who was in debt, and everyone who was discontented gathered to him. So he became captain over them. And there were about four hundred men with him.” These were giant killers. One killed 300 at one time with a spear. Three of them crossed behind enemy line and brought water for David from Bethlehem. One killed a lion in a pit on a snowy day. The wrong companions had to go so the right companions could come to David.

How is this connected to 1 Peter? Peter wanted the believers in Asia Minor to be of one mind with each other. Together, they would be a mighty army for God.

Isaiah 41:10 “Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.” 1 John 4     18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. 19 We love Him because He first loved us.

Application: How do you handle fear? Who are you surrounded by? Are you saved?

Plunder by Dr. Abidan Shah

PLUNDER by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Kids love to hunt for hidden treasure, even grownups. It could be Viking treasure, Montezuma’s treasure, Blackbeard’s treasure, Confederate Gold, or the Nazi Gold Train. Just the idea of finding something that someone else had hidden hoping to come back to one day is so exiting. But, if you think about it, that treasure that was hidden was more than likely stolen from someone else. It was plundered from its rightful owner. Here’s something very interesting: What is actually criminal, dishonorable, shameful, and inexcusable is actually rightful, noble, praiseworthy, and beneficial when it comes to the gospel! Because Jesus took God’s wrath upon himself for our sins, he became the rightful major shareholder in the profits, which is us. Not only that, he has also plundered the powerbrokers and rulers of the world. In other words, the power of the demonic hordes that lie behind the power structures of the world has been broken. The title of our message today is PLUNDER.

Isaiah 53       10 Yet it pleased the LORD to bruise Him; he has put Him to grief…”

Context: This is the final message in our series titled ATONEMENT. So many of you have shared with us how much this series has meant to you, how much it has strengthened your faith, and how much it has created in you a desire to study God’s Word even more. That is wonderful! As we mentioned last week, we are currently working on a program that will hopefully help you in your spiritual journey, something the whole family can benefit from.

Now, back to Isaiah 53. In each message in this series, we looked incrementally more at the background of this prophecy. We learned that Isaiah wrote it 100 years into the future to the Judeans living in exile in Babylon. Because of their sins, they had lost their land, their holy city, and their temple. They had been dragged across the desert 700 miles to a land they had never seen before, the land of Babylon. All their past glory was gone. All their future hope was lost. They were sitting by the rivers of Babylon lamenting over their present life. Now they were surrounded by Marduk, Bel, Dagon, Nergal, Timat, etc. It was as if God was saying – “Are these what you were tempting me with? Now, they are everywhere.” Sometimes, when we keep tempting God and keep going after false gods, he lets us go completely over. He wants us to experience what life with false gods is really like. When you’ve finally had enough, he brings you back. In some ways, I believe that’s where we are in America today. It is time to repent.

Application: Do you keep testing God with false idols and gods? Do you now the living and true God through Jesus Christ?

To such a hopeless and helpless people, God had sent his word through Isaiah the prophet. Keep in mind that Isaiah 40-55 was dealing with events from 605-539BC. God’s word to them was that redemption was coming through 2 agents:

I. Cyrus the Great – he would do 2 things:

  1. Free the people and return them to their homeland.

Isaiah 44       24 Thus says the LORD, your Redeemer, and He who formed you from the womb: “I am the LORD, who makes all things, who stretches out the heavens all alone, who spreads abroad the earth by Myself…28 Who says of Cyrus, “He is My shepherd, and he shall perform all My pleasure, saying to Jerusalem, ‘You shall be built,” and to the temple, “Your foundation shall be laid.” ’

Just the way God had promised, in 539BC, a ruler came from Persia named Cyrus who conquered Babylon overnight and made the famous edict which is found in 2 Chronicles and Ezra in the Bible, and even on the Cyrus Cylinder.

  1. Subdue nations and plunder the kings.

Isaiah 45      1 “Thus says the LORD to His anointed, to Cyrus, whose right hand I have held—to subdue nations before him and loose the armor of kings, to open before him the double doors, so that the gates will not be shut:…3 I will give you the treasures of darkness and hidden riches of secret places, that you may know that I, the LORD, who call you by your name, am the God of Israel.

If you read Herodotus and Xenophon’s Cyropaedia, you will find out how much treasure he gained by plundering all the kings in his path.

II. The Servant – he would also do 2 things:

  1. Take our punishment of sins and rise from the grave.

Isaiah 53       10 Yet it pleased the LORD to bruise Him; he has put Him to grief. When You make His soul an offering for sin…”

We spent plenty of time looking at this throughout the series, especially 5 “But He was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.” He will die in the process, and, if you remember verse 8 “He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken.” In other words, he would be killed and will not have any children. It was such a disgrace in that culture not to have any children. But, wait – 10 “…he shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand.” Who will be his seed? We! 11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities.” All of this was a prophecy of his resurrection to follow his crucifixion.

Application: Have you received his offering for sin? Are you a spiritual legacy of Jesus Christ? Have you been justified by his sacrificial death and resurrection?

  1. Take his share and plunder the powers and principalities.

12 Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.

What is the portion and what are the spoils? Colossians 2      14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. The powers are the dark cosmic forces behind all the power structures of this world. They were given authorities by God over his created world, but because they chose to disobey God, their authority is now broken. They have been disarmed. They are still hostile, but their power has been broken. One day, Christ will once and for all cast them into the Lake of Fire. Until then, we can win over them as long as we stand behind Christ.

Invitation: Do you truly understand what Jesus has done for you? Are you his spiritual legacy? Are you still in bondage to evil powers? Are you saved?

Astray by Dr. Abidan Shah

ASTRAY by Dr. Shah, Clearview Church, Henderson

Introduction:  Some animals are smart, and some are not. Dogs are smart. Some are even smarter than humans, especially working dogs. Bees are smart. They have the classic swarm intelligence where they work together to build a nest or defend themselves. Dolphins, they say, have a larger brain that any animal, relatively speaking. But there are also dumb animals. For example: sloths. Other than being super slow, they can also mistake their own limb for a branch and fall to the ground. Another animal that I consider dumb are sheep. They are often unaware of their surroundings, and, for just another clump of grass, they are often led astray. In fact, that is the title of our message today – ASTRAY. If you have your Bibles, please find Isaiah 53. Main point: Human beings are like sheep. We are easily led astray by our sin. We are prone to wander and get lost. Jesus came to bring us into his fold by taking our punishment of sin upon himself. He became our lamb unto slaughter. By trusting in him, we can be saved.

Isaiah 53:6 All we like sheep have gone astray; we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.

Context: So many of you have shared with us how much this series from Isaiah 53 titled “ATONEMENT” has meant to you. You have enjoyed the history and the geography behind these pages. You have also appreciated how the prophecies from the Old Testament are fulfilled in the New. Keep in mind that we were in our series through 1 Peter titled “TOGETHER FORWARD” that launched us back to Isaiah 53. Many of you have so many questions. Rest assured that we are in the process of getting something together that will benefit your whole family.

Listen again to Isaiah 53:6 “All we like sheep have gone astray…” Isaiah the prophet wrote those words 100 years into the future to a people he had never met but who needed his words in their exile. Keep in mind that Isaiah, through the Holy Spirit, was writing to the Judeans who would be living in exile in Babylon. To refresh your memory – the people of Israel had divided into the Northern Kingdom (Israel) and the Southern Kingdom (Judah) after Solomon’s reign. Both had sinned blatantly by going after false gods and breaking God’s commandments. God sent Assyria against the Northern Kingdom who by 722BC dispersed them, never to return. The Southern Kingdom continued for another 100 years, but they followed the way of their brothers and sisters to the North, if you remember from last week’s message. By 609BC Assyria fell to Babylon, their Akkadian brothers and sisters to the south. In 597BC, Nebuchadnezzar, King of Babylon, came against Judah. Listen to 2 Kings 24       13 And he carried out from there all the treasures of the house of the LORD and the treasures of the king’s house, and he cut in pieces all the articles of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said. 14 Also he carried into captivity all Jerusalem: all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and smiths. None remained except the poorest people of the land. 15 And he carried Jehoiachin captive to Babylon. The king’s mother, the king’s wives, his officers, and the mighty of the land he carried into captivity from Jerusalem to Babylon. 16 All the valiant men, seven thousand, and craftsmen and smiths, one thousand, all who were strong and fit for war, these the king of Babylon brought captive to Babylon.” Before he left, he put Zedekiah, his handpicked king, on the throne and warned him to pay their taxes. Ten years later, Zedekiah rebelled, even Jeremiah the prophet warned him not to. As promised, Nebuchadnezzar returned. Listen to Jeremiah 52      13 He burned the house of the LORD and the king’s house; all the houses of Jerusalem, that is, all the houses of the great, he burned with fire. 14 And all the army of the Chaldeans who were with the captain of the guard broke down all the walls of Jerusalem all around. 15 Then Nebuzaradan the captain of the guard carried away captive some of the poor people, the rest of the people who remained in the city, the defectors who had deserted to the king of Babylon, and the rest of the craftsmen. 16 But Nebuzaradan the captain of the guard left some of the poor of the land as vinedressers and farmers.” Sin and disobedience have consequences. It may seem that God has decided to overlook sin but he will punish sin.

Application: Are you presuming on God’s grace? Is there unrepented sin in your hearts?

How did the people feel in exile? Initially, they lamented. They felt sorry for Judah, Jerusalem, their leaders, their homes, and themselves. Listen to them:

  • Lamentations 1 1 How lonely sits the city that was full of people! How like a widow is she, who was great among the nations! The princess among the provinces has become a slave! 2 She weeps bitterly in the night, her tears are on her cheeks; among all her lovers she has none to comfort her. All her friends have dealt treacherously with her; they have become her enemies. 3 Judah has gone into captivity, under affliction and hard servitude; she dwells among the nations, she finds no rest…”
  • Lamentations 2 20 “See, O LORD, and consider! To whom have You done this? Should the women eat their offspring, the children they have cuddled? Should the priest and prophet be slain in the sanctuary of the Lord? 21 “Young and old lie on the ground in the streets; My virgins and my young men have fallen by the sword; you have slain them in the day of Your anger, you have slaughtered and not pitied.
  • Lamentations 3 14 “I have become the ridicule of all my people—Their taunting song all the day. 15 He has filled me with bitterness, he has made me drink wormwood.16 He has also broken my teeth with gravel, and covered me with ashes. 17 You have moved my soul far from peace; I have forgotten prosperity.”
  • Psalms 137 1 “By the rivers of Babylon, there we sat down, yea, we wept when we remembered Zion. 2 We hung our harps upon the willows in the midst of it.”

Principle: There is a place to grieve, but prolonged grief or improper response to grief will lead to a victim mentality.

Application: Do you take your griefs to God? Are you living with a victim mentality? Do you know him as your Savior and King?

God was so gracious that he sent them word through Jeremiah that he was still with them. They were to build houses and plant gardens, take wives and have children, grow in numbers and seek the peace of the city where they were living. Listen to Jeremiah 29.    10“For thus says the LORD: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. 11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.” Did the people listen? Yes, the Bible doesn’t give us much information, but in the past century archaeologists discovered cuneiform tablets (wedge shaped style of writing in soft clay with a stylus which was then either baked in a kiln or under the hot sun) that give us hints that the people did quite well in Babylon. Remember, there were 2 groups of people in exile: the royals and the wealthy; the middle class. Those who were sort of commoners got land. They farmed and became successful. Those who were from the upper echelons of society also got land and other privileges. They learned Chaldean. Their children were educated in the cultures and manners of the Babylonians. They increased in affluence and wealth. Some became royal merchants and others like Daniel and Nehemiah became royal courtiers. Overall, they advanced socially, economically, and politically. In other words, yes, they did well. But how about spiritually? That’s a different matter. Not much indication in the cuneiform as to whether they were following God. If Sabbath keeping was any indication, they were not obeying God. Jeremiah 17      24 “And it shall be, if you heed Me carefully,” says the LORD, “to bring no burden through the gates of this city on the Sabbath day, but hallow the Sabbath day, to do no work in it, 25 then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever.” Now it was out of sight, out of mind. Add to that a victim mentality and a little disappointment with God.

Application: In some ways, we are in exile. Are we still seeking God? Not all of us.

To such a people, Isaiah had sent his prophecy – Isaiah 53      1 Who has believed our report? (The prophet is speaking on behalf of the people to the watching world.) And to whom has the arm of the LORD (Isaiah used that imagery repeatedly – 40:10; 48:14; 51:5; 52:10. It’s like saying “right hand man.”) been revealed?

2 For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him. (The Servant will not be some mighty oak or some fruit tree laden with fruits. He will not be the “best of the best” like those who had been taken into exile. “Can anything good come out of Nazareth?”)

3 He is despised (not actively hating him but simply considering him worthless or unworthy of our attention) and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; (Have you been around someone in grief or sickness? Hair is matted; breath is bad; face is stained with tears. It is not a pleasant sight. We want to get away from there. The Judeans in Babylon were trying to climb the Babylonian ladder of success and regain their old splendor. Jesus was surrounded by sick and bereaving people when he came.) He was despised, and we did not esteem Him.

4 Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. (We thought he was rejected and stricken “nagua” with leprosy. That’s why in the Babylonian Talmud the Messiah is described as a leper. This does not always have to be the case. To the contrary, he was representing us. We are grief stricken, smitten by God, and afflicted. It is as if we are looking in a mirror and thinking it is someone else. He was not suffering because of the sins of the people but for the sins of the people. He was standing in their place and taking their spiritual punishment while they were improving their status in society and looking good and successful.)

5 But He was wounded for our transgressions, he was bruised (The word is more like crushed.) for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. (There is now a shift from illness to injury. This is where Isaiah started out – Isaiah 1        4 “Alas, sinful nation, a people laden with iniquity, a brood of evildoers,children who are corrupters! They have forsaken the LORD, they have provoked to anger the Holy One of Israel, they have turned away backward. 5 Why should you be stricken again?You will revolt more and more. The whole head is sick, and the whole heart faints. 6 From the sole of the foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores; they have not been closed or bound up, or soothed with ointment.” Our sickness is because of sin. Jesus did not come to suffer with us but to suffer for us.

6 All we like sheep have gone astray; (Sheep run away and scatter when they are spooked.) we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.

7 He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. (The negative quality of the sheep are replaced by their positive quality by Jesus. Yes, they are dumb and fearful, but he was innocent and submissive.)

8 He was taken from prison and from judgment, and who will declare His generation? (Those in exile wanted the best for their children and grandchildren. Hopefully, they will look back and sing our praises. He would have no such opportunity. In that society, such people were pitied. He was representing them!) For He was cut off from the land of the living; For the transgressions of My people He was stricken.

9 And they made His grave with the wicked—But with the rich at His death, because He had done no violence, nor was any deceit in His mouth. He was hung between 2 thieves, but he was put in the borrowed tomb of a rich man. Joseph of Arimathea was a righteous man who was also a member of the Sanhedrin.)

Invitation: Are you gone astray? Do you need healing? Have you come to Jesus?

The Servant by Dr. Abidan Shah

THE SERVANT by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you remember your mom telling you, “You can get your own drink. I’m not your servant”? How many moms have told that to your kids? How many husbands have heard their wives say that? We despise the idea of having to serve anybody. In today’s message, we’re going to learn that the “SERVANT” was one of the prophetic titles of Jesus. Main point: In a world of sin and death, Jesus became God’s Servant for us. He did not come to be served but to serve and to give His life a ransom for many. So also, as our world is in chaos and confusion, God’s way is always one of service and sacrifice. While people of the world are jockeying for power or trying to survive, choose the way of the Servant.

Isaiah 52:13 “Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high.”

Context: As you know, we are in our miniseries through Isaiah 53 titled ATONEMENT. The reason we chose Isaiah 53 is because Peter chose Isaiah 53 to give his readers an example to on how to suffer. Keep in mind that the main series is through 1 Peter. The reason I wanted us to go deeper in Isaiah 53 is because it is much more than just a model or a pattern for suffering. It is the very bedrock of our salvation. Here we find the precious truth of the vicarious suffering of Jesus for the penalty of our sin. Remember: God is holy and we are sinful. Sin deserves God’s judgment. We are under his wrath. Jesus took God’s punishment of sin upon himself. All we have to do is trust him as our Savior and King.

Application: Have you ever accepted Jesus as your Savior and King?

Once again, Isaiah 52:13 “Behold, My Servant shall deal prudently…” Keep in mind that Isaiah was speaking prophetically to the people of Judah who were in exile in Babylon.Remember the 3-part breakdown that I gave you of the book of Isaiah: Chapters 1-39; Chapters 40-55; and Chapters 56-66. The first section deals with events in Isaiah’s lifetime (739-701 BC). The second section deals with events about a hundred years after Isaiah (605-539 BC) until the coming of Jesus. Finally, the third section deals with events from 539 BC-the future restoration of Israel that is still to come. This prophecy falls under the second section, the period 100 years after Isaiah, when Judah was taken into captivity to Babylon by Nebuchadnezzar. To understand the meaning of the prophecy in Isaiah 53, we need to have some understanding of the historical situation at that time. If you remember, the Northern Kingdom of Israel had been dispersed by the Assyrians under Shalmaneser in 722BC, never to return again. Their demise had given a sense of entitlement to the Southern Kingdom of Judah. It was a confirmation to them of God’s promises to King David and of Zion/Jerusalem as God’s chosen city. King Hezekiah, the king of Judah, was overall a good king. He was not pro-Assyria and he listened to Isaiah. It was unusual in those days for kings to listen to God’s prophets. When he was sick and near death, God even healed Hezekiah through Isaiah. But, he had to chastise Hezekiah when he turned to Egypt for help and even tried to build an alliance with Babylon. In fact, after he got better, Merodach-Baladan (king of Babylon) sent an envoy to visit him and Hezekiah showed them everything in his house. Nonetheless, when Hezekiah defied Assyria and Sennacherib came against Judah, they remained intact. Jerusalem continued as a city. Once again, it was a confirmation that God’s hand was upon them.

Unfortunately, Hezekiah’s son, Manasseh was anything but godly. He was a wicked king who did “abominable” things before God (see 2 Kings 21) – he built altars for Baal, worshipped stars, built altars in the temple, made his son pass through fire, practiced soothsaying, used witchcraft, and consulted spiritists and mediums. 2 Kings 21:9 “…Manasseh seduced them to do more evil than the nations whom the LORD had destroyed before the children of Israel.” He ruled for 55 years! By the way, he was also the wicked king who had Isaiah sawed to death by a wooden saw in 681 BC. What was God’s reaction to all this? 10   And the LORD spoke by His servants the prophets, saying, 11 “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), 12 therefore thus says the LORD God of Israel: “Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies, 15 because they have done evil in My sight, and have provoked Me to anger since the day their fathers came out of Egypt, even to this day.’ ”

Just when you would think all hell would break loose, another king came to the throne named Josiah (after Amon). He was the total opposite of Manasseh! Sometimes, God delays his judgment to give us more time to repent and come to him. 2 Peter 3     7 “But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men. 8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” Josiah began repairing the temple. In the process, God’s Word was found. 2 Kings 22      11 Now it happened, when the king heard the words of the Book of the Law, that he tore his clothes. 12Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Michaiah, Shaphan the scribe, and Asaiah a servant of the king, saying, 13 “Go, inquire of the LORD for me, for the people and for all Judah, concerning the words of this book that has been found; for great is the wrath of the LORD that is aroused against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.” He tore down all the altars that Manasseh had set up, executed the prophets to the false gods, and cleansed the land. 2 Kings 23     25 Now before him there was no king like him, who turned to the LORD with all his heart, with all his soul, and with all his might, according to all the Law of Moses; nor after him did any arise like him. Unfortunately, the people had a false sense of confidence that they were going to be okay. But, listen to 2 Kings 23     26 “Nevertheless the LORD did not turn from the fierceness of His great wrath, with which His anger was aroused against Judah, because of all the provocations with which Manasseh had provoked Him. 27 And the LORD said, “I will also remove Judah from My sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, ‘My name shall be there.’”

Then, it happened, by 605BC, Babylon was in power. In 597BC, Nebuchadnezzar came against Jerusalem. He besieged the city, replaced the king, and warned them to keep sending in the taxes. He appointed King Zedekiah to the throne. Zedekiah tried to get the help of the Egyptians against the Babylonians. He even asked Jeremiah to pray for God to deliver Judah. Jeremiah 21     9 “He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes out and defects to the Chaldeans who besiege you, he shall live, and his life shall be as a prize to him. 10 For I have set My face against this city for adversity and not for good,” says the LORD. “It shall be given into the hand of the king of Babylon, and he shall burn it with fire.” Zedekiah didn’t like the answer. So he turned to other prophets. Jeremiah even came before the king with a yoke around his neck as a visual. He even warned those already in exile in Babylon to make themselves at home. This was not over. As prophesied, Nebuchadnezzar returned in 587BC, destroyed Jerusalem, destroyed the temple, destroyed the walls, and drove the people of Judah out of their homes. Zedekiah was captured and his sons were killed before his eyes. His eyes were gauged out and he was dragged away to Babylon. Nebuchadnezzar forced the exiles to march 700 miles across the hot desert to a land they had never seen. They were now “servants” in a foreign land. Gone are the days of confidence in God’s promises to David and to his chosen city Zion/Jerusalem.

What do you think is the state of mind of these people in exile? Everything is in chaos. Susan Langer (“Philosophy in a New Key,” Prof at Columbia, New York University) said, “Man can adapt himself somehow to anything his imagination can cope with; but he cannot deal with Chaos. Because his characteristic function and highest asset is conception, his greatest fright is to meet what he cannot construe, the ‘uncanny,’ as it is popularly called.” How do you think they were handling all this? Their glory days were over. Maybe, some were reminiscing. Others were becoming Babylonians. Their whole thought was how to shed the life of servitude. Will God bring us back? Is our God bigger than Marduk, Nergal, and Tiamat? Was it time to switch over? We don’t want to be servants anymore.

God had sent his answer through Isaiah over a 100 years earlier. God had already given his new way. Isaiah 43.     18 “Do not remember the former things, Nor consider the things of old. 19 Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert.” In this way, David was not the Anointed One but Cyrus (a king who was yet to be born). The qualifications of leadership had changed. It’s not pedigree or power but humility, obedience, and righteousness. With that in mind, let’s read the section we began with – Isaiah 52:13 “Behold, My Servant (Pay attention. You are servants and hate it. I am sending someone who is also a Servant. Don’t despise your predicament. It could be God’s way of speaking to you and using you. The description of “the Servant” had already begun in Isaiah 42.) shall deal prudently; (Not just wise things but right things. The word is “sakal.”) He shall be exalted and extolled and be very high.” (they describe God – Isaiah 6:1; 33:10; 57:15)

14 Just as many were astonished at you, so His visage was marred more than any man, And His form more than the sons of men; (their faces were disfigured in the exile. He would be worse.) 15 so shall He sprinkle many nations. (the idea is of sprinkling to make atonement or even expiation = to purify. We may think that in exile God may double down on his hatred for nations. To the contrary, God is reigniting his plan to reach the world! The people in exile thought that they had lost their identity. Instead, God was spreading them for his greater purpose to win the world). Kings shall shut their mouths at Him; (Pilate was not a king but he represented one. He was just the beginning.) for what had not been told them they shall see, and what they had not heard they shall consider.

Invitation: Do you know the Servant? Are you trusting in him? Are you saved? Are you a servant?

Vicarious by Dr. Abidan Shah

VICARIOUS by Dr. Shah, Clearview Church, Henderson

Introduction: Have you ever heard someone say, “So and so is living vicariously?” What does that mean? It means that you are living life through someone else’s experiences. It happens when parents try to live through their kids, especially with sports. The funniest thing for me is to watch that sports fanatic dad at the little league soccer game and his little boy is playing with dandelions. It can also happen when we identify too much with a character in a novel, TV show, reality TV, and even with social media, where people wish what others have. Living vicariously through others is not healthy. It can put unrealistic expectations on others, make excuses for our own inadequacies and shortcomings, and create excessive dependence on others. Here’s what’s incredible: the very things that make vicarious living bad for us in our daily life are what make them right for us when it comes to our salvation. God’s expectation of holiness is beyond us. We are totally inadequate and fall short of God’s standard. Only by completely depending on Christ’s sacrifice can we make it. He took our vicarious punishment for the penalty of sin.

Isaiah 53:5 “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.”

Context: As I mentioned last week, we’re still in our series through 1 Peter called “TOGETHER FORWARD.” Last week, we came to that section in chapter 2 where Peter reminded the persecuted church in Asia Minor to follow the example/trace the life and mission of Christ as they suffered. He even gave them a tracing sheet from Isaiah 53 where Jesus is prophesied about as a sheep led to the slaughter. But, we have to be careful here. Isaiah 53 is much more than just a model on “how to suffer.” It is the very foundation of our salvation. In other words, before we start tracing Isaiah 53, we need to understand what it is really about. With that in mind and Easter being around the corner, we started a miniseries called ATONEMENT. Last week, we focused on the historical background of Isaiah and how God promised the people in exile that he would deliver them, but that his greater desire was to deliver them from sin. In this message, I want us to understand the idea of the vicarious punishment endured by Jesus for us. Here’s the big question: “Can someone else stand in my place and take my penalty of sin?”

Application: Do you understand what it means that Jesus died for your sins? Are you saved? Are you living each day in gratitude for what was done for you?

For the next few minutes, we’re going to understand the importance of vicarious suffering in the Old Testament (In German, Stellvertretung – “Taking another’s place”):

  1. There are several hints from the very beginning:
  • Adam and Eve – After the curse, Genesis 3:21 says, “Also for Adam and his wife the LORD God made tunics of skin, and clothed them.”
  • Cain and Abel Genesis 4 3 “And…Cain brought an offering of the fruit of the ground to the LORD. 4 Abel also brought of the firstborn of his flock and of their fat. And the LORD respected Abel and his offering, 5 but He did not respect Cain and his offering.”
  • Noah – After over a year on the ark, Genesis 8 20 Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird, and offered burnt offerings on the altar. 21 And the LORD smelled a soothing aroma. Then the LORD said in His heart, “I will never again curse the ground for man’s sake, although the imagination of man’s heart is evil from his youth; nor will I again destroy every living thing as I have done.
  • Job – After his children would get together for a feast, Job 1 5 So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned and cursed God in their hearts.” Thus Job did regularly.”
  • Abraham – After God tested Abraham’s faith, Genesis 22:13 “Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son.”

The point is this: Right from the beginning, we see indication that God’s people knew that they had to sacrifice for their sins before God in order to have any fellowship with him. God was holy and he will punish sin, either in the individual or in the substitute.

  1. But, this was written in bold letters when the Hebrews became a nation:
  • Passover – God had sent 9 devastating plagues against Egypt and Pharaoh still hardened his heart, it was time for the tenth plague. Exodus 12 12 “For I will pass through the land of Egypt on that night, and will strike all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. 13 Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt.” Why was this necessary? This was not only a judgment against the gods of Egypt but the children of Israel had also participated in idolatry while in Egypt. Ezekiel 20      7 Then I said to them, “Each of you, throw away the abominations which are before his eyes, and do not defile yourselves with the idols of Egypt. I am the LORD your God.’ 8 But they rebelled against Me and would not obey Me…Then I said, “I will pour out My fury on them and fulfill My anger against them in the midst of the land of Egypt.’ 9 But I acted for My name’s sake, that it should not be profaned before the Gentiles among whom they were, in whose sight I had made Myself known to them, to bring them out of the land of Egypt.” They too were under the sentence of death. They were not automatically spared.
  • Day of Atonement – God called Moses on Mount Sinai and gave him the law and the covenant. The Book of Exodus relates the response of the people. As much as God explained to them through Moses to maintain holiness, they still didn’t understand. It is in the next book, Leviticus, that the sacrificial system was laid out for them. Not all the sacrifices were animal sacrifices and even those were not for the full and final atonement of sin. The goal was to allow fellowship with a holy God who will punish sin. This was all by his grace. The rituals of the Day of Atonement were clearly given for the atonement. It was based around 2 goats. One was sacrificed to God. Leviticus 16 15 “Then he shall kill the goat of the sin offering, which is for the people, bring its blood inside the veil…and sprinkle it on the mercy seat and before the mercy seat. 16So he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, for all their sins.” The word for “atonement” is “kipper,” which means “cover.” That’s where we get “Yom Kippur” = Day of Atonement. It implies 4 things: God can forgive; 2. God will cleanse; 3. The payment for sin has been made; 4. God’s wrath has been averted/avoided/turned aside. Leviticus 17:11 “For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.” How about the other goat? It was sent away into the desert as a “scapegoat” or “goat for Azazel.” It means a “rugged cliff.” The priest would place his hand on the goat implying a transference of sins from Israel to the living goat. It was symbolic of their sins being carried away from them to somewhere far away. Ultimately, the goat couldn’t do that. It was to teach them and prepare them for the coming of the one who would not only die for our sins but carry them away for us.

What was the point behind all this? God was preparing them for what would be prophesied in Isaiah 53 (Adapted from Spieckermann):

  1. One person will intercede for the sins of others.
  2. The one interceding will be sinless and righteous.
  3. The act must be once and for all.
  4. It will be a voluntary act.
  5. God would be the one ultimately behind the act.

Did the people understand and get the meaning behind the sacrifices? Some did and some didn’t:

1 Samuel 15:22 So Samuel said: “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to heed than the fat of rams.”

Psalm 51      16 For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. 17 The sacrifices of God are a broken spirit, A broken and a contrite heart—These, O God, You will not despise.

Amos 5      21 “I hate, I despise your feast days, And I do not savor your sacred assemblies. 22 Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings. 23 Take away from Me the noise of your songs, For I will not hear the melody of your stringed instruments. 24 But let justice run down like water, And righteousness like a mighty stream. 25 “Did you offer Me sacrifices and offerings In the wilderness forty years, O house of Israel? 26 You also carried Sikkuth your king And Chiun, your idols, The star of your gods, Which you made for yourselves.”

Isaiah 1      11 “To what purpose is the multitude of your sacrifices to Me?” says the LORD. “I have had enough of burnt offerings of rams and the fat of fed cattle. I do not delight in the blood of bulls, or of lambs or goats…13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies—I cannot endure iniquity and the sacred meeting…15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood. 16 “Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil.”

Isaiah 53:5 “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.”

Invitation: Do you understand that you need someone to go between you and God? Have you received Jesus as your Savior and King?

Atonement by Dr. Abidan Shah

ATONEMENT by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Context changes everything. If I were to say, “He threw the book at me,” you would want to know who the “he” is. “‘He’ is my friend.” “Oh, I guess he was joking.” But, what if the “he” is the judge? “What trouble did you get into?” Here’s another one –  “Let’s eat, Grandma.” Hopefully, the context will make it obvious that we’re not going to sit down to eat Grandma. So also, in today’s message, the context is very important to understand the meaning, the intent, and the force of the passage. We’re still in our series through 1 Petertitled “Together Forward” and we are now in the section in chapter 2 where Peter referred to Isaiah 53. Here’s the main point: Sin not only brings God’s judgment upon us, but it also causes us to go astray. Jesus came not only to redeem us from the penalty of sin but also to provide for us a pattern to trace our life. With that in mind, we are starting a series titled “ATONEMENT” from Isaiah 53, which will take us into the Easter season.

1 Peter 2     21 For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps:

Context: As Peter began the application portion of his letter, he called on the persecuted Christians of Asia Minor (modern-day Turkey) to submit in the realm of government, work, and marriage. However, throughout the section, he used resistance language, reminding them to comply but qualify, to submit but also resist. In order to facilitate this message, Peter gave them an example of how to suffer. He used the Greek word “hupogramon.” By the way, this is a very interesting word that referred to a pattern of the alphabets that the children would trace over in order to learn how to write. I remember having an alphabet tracing tablet. Here’s the point: If we’re going to face the difficult days ahead, and still impact the culture and shine God’s marvelous light, it will require much more than just some passive attempt at trying to be like Jesus. We will have to trace our lives intentionally, carefully, and totally in the life and mission of Jesus. In other words, you cannot be in the pattern of Jesus today and in the pattern of your old self or the world tomorrow.

Application: Are you tracing your life in the pattern of Jesus? Are you saved?

Where did Peter turn to in order to provide for them the example/tracing sheet? Listen to 22 “Who committed no sin, nor was deceit found in His mouth”; 23 who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously.” If you grew up in church or studied the Bible, it doesn’t take long to realize that Peter was quoting from Isaiah 53, the most famous and clear prophecy of the Messiah, and his suffering and death in the Old Testament. If we’re going to understand how to trace Christ as our pattern, we need to understand what Isaiah 53 is all about. If not, we will take it out of context. Yes, Isaiah 53 does give us an example on how to suffer, but it is much much more than that! One scholar (Ivan Engnell) said that it “may without any exaggeration be called the most important text of the Old Testament.” Another scholar (William Urwick) remarked: “Here we seem to enter the holy of holies of Old Testament prophecy—that sacred chamber wherein are pictured and foretold the sufferings of Christ and the glory which should follow.” One more scholar (Franz Delitzsch) declared that Isaiah 53 was “the most central, the deepest, and the loftiest thing that the Old Testament prophecy, outstripping itself, has ever achieved. It looks as if it had been written beneath the cross upon Golgotha…” Martin Luther, the German reformer, said that it is so important that “we must [all] memorize it.”

In order to understand the true meaning of Isaiah 53, we need to understand the context in which it was given. What is the historical background of the book of Isaiah? Isaiah the prophet lived in the 8th century BC. By his time, the nation of Israel was divided into the Northern Kingdom (Israel) and the Southern Kingdom (Judah). Isaiah was primarily speaking to the people of Judah. His ministry extended over 40 years, from the time that King Uzziah (Azariah) died in 740 BC until the invasion of the Sennacherib, the Assyrian king in 701 BC.

What was Isaiah’s message to God’s people? To understand this question, we have to divide the book of Isaiah into 3 sections: Chapters 1-39; Chapters 40-55; and Chapters 56-66. The first section deals with events in Isaiah’s lifetime (739-701 BC). The second section deals with events about a hundred years after Isaiah (605-539 BC) until the coming of Jesus. Finally, the third section deals with events from 539 BC-the future restoration of Israel that is still to come. So, the first section is talking in real time for Isaiah, but the second and the third are prophecies about the future. What was Isaiah saying in real time between 739-701 BC? The Assyrian Empire was at its final period of greatness. Prior to this, Assyria had been struggling to hold on to all its territories. Hence, neighboring nations had enjoyed their prosperity, even Israel and Judah. They had become complacent, thinking that God must be blessing them. The prophets Amos and Hosea had tried to warn the people but they didn’t listen. Israel (Northern Kingdom) was really bad, but Judah (Southern Kingdom) was not far behind. What were they doing that was so bad? The prophets Hosea and Ezekiel called it “prostitution.” They had forgotten the living God and gone after false gods. Just then an Assyrian king named Tiglath-pileser III (Pul) came to throne of Assyria. He wanted to rebuild the Assyrian Empire as in the days of old. Israel was in its path and he wanted more than just the regular tributes. Judah to the south used this as an opportunity to fight against their own brothers and sisters. They became pro-Assyria. This led to a coalition between Pekah, the king of Israel, and Rezin, the king of Damascus (2 Kings 16; 2 Chronicles 28) and they attacked Judah. So also, Philistia and Edom attacked Judah. Judah reached out to Assyria, their “ally.” What was Isaiah’s word to them? Isaiah 8      5 The LORD also spoke to me again, saying: 6 “Inasmuch as these people refused the waters of Shiloah that flow softly,and rejoice in Rezin and in Remaliah’s son; 7 Now therefore, behold, the Lord brings up over them the waters of the River, strong and mighty—The king of Assyria and all his glory; He will go up over all his channels and go over all his banks. 8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings will fill the breadth of Your land, O Immanuel.” This prophecy was against both Israel and Judah. True to prophecy, that is exactly what happened when King Ahaz turned to Assyria for help. The Assyrian king not only defeated Syria and take Israel, but also made Judah pay heavier tributes than ever.

Application: Who do you turn to in times of difficulties? Have you tried to make a deal with the Devil? It will never work out. Don’t think the Devil will just show up in a red suit, pitchfork, and a bifurcated tail. He uses people and their worldly ideas.

Then, King Tiglath-pileser died and people everywhere were rejoicing, even King Hoshea of Israel. It was short-lived since Shalmaneser his son took charge and he put down the rebellion in Babylon and other places. Then, he came to the city of Samaria and put it under siege for 3 years. It was horrible! 2 Kings 6:26   Then, as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27   And he said, “If the LORD does not help you, where can I find help for you? From the threshing floor or from the winepress?” 28 Then the king said to her, “What is troubling you?” And she answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ 29 So we boiled my son, and ate him. And I said to her on the next day, “Give your son, that we may eat him’; but she has hidden her son.” All the horrors that were prophesied by Amos and Hosea came to pass. This was the time (around 722 BC) when the northern kingdom was taken into exile. 2 Kings 17:6 “In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes.” The south was no better under King Ahaz. 2 Kings 16:10 “Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship.”

The Assyrian domination continued. Shalmaneser also died and another king named Sargon came to the throne. To the south, Hezekiah was the king of Judah. He was a good king who was not pro-Assyria, but he turned to Egypt for help. Isaiah 30      1 “Woe to the rebellious children,” says the LORD, “Who take counsel, but not of Me, and who devise plans, but not of My Spirit, That they may add sin to sin; 2 Who walk to go down to Egypt, And have not asked My advice, To strengthen themselves in the strength of Pharaoh, And to trust in the shadow of Egypt! 3 Therefore the strength of Pharaoh Shall be your shame, And trust in the shadow of Egypt Shall be your humiliation.” Sargon died and another king came named Sennacherib. He once again restated his demands to Hezekiah. This time, he tried to turn to Babylon for help but Sennacherib crushed them. On his prism in the British Museum, he referred to Hezekiah as a “bird in a cage.”

Application: Is that how you feel in your life? Is that where we are as a nation?

All this was in real time, but God showed Isaiah what was still to come 100 years later.By the way, in 681 BC, he was sawed to death by a wooden saw at the hands of Manasseh, the evil king of Judah. By 605 BC, Babylon was in power. Empires come and go. We are seeing that right now. In 587 or 586 BC, Nebuchadnezzar, king of Babylon, destroyed Jerusalem, destroyed the walls of the city, and especially destroyed the ancient temple of Solomon. Not only that but he also dragged the Jewish people 700 miles away into exile to Babylon. They had no hope of ever returning back and there was nothing left to return back to. Everything was gloomy and hopeless. They were losing all hope and were becoming more and more attracted to the Babylonian religion and culture. Isaiah gave promises of God’s faithfulness to his people in exile. He promised them that in his timing he would bring them back. In 539 BC (about 50 years later) Cyrus the king of Persia conquered the Babylonian Empire and set the people free to go back home to Jerusalem. Not only that but Cyrus even returned the items that had been taken out of the temple by Nebuchadnezzar and placed in the temple of his gods. He also provided support and commanded the people to do the same for those who were going back to Jerusalem to rebuild the temple. How amazing that a pagan king would do that! But God had revealed all that to Isaiah – Isaiah 44     28 Who says of Cyrus, “He is My shepherd, and he shall perform all My pleasure, saying to Jerusalem, ‘You shall be built,” and to the temple, “Your foundation shall be laid.” ’ 1“Thus says the LORD to His anointed, To Cyrus, whose right hand I have held—To subdue nations before him and loose the armor of kings, to open before him the double doors, so that the gates will not be shut.” He even gave them the future promise of a complete restoration of Israel in the end times.

What is the point of all this?

  • We tend to think that we are the only ones living in a complex and chaotic world.
  • We turn to everyone but to God in the midst of our crisis.
  • God has the power and the deep desire to fight for us if we would turn to him.
  • He wants us to take on the servant mindset of complete trust in him
  • He offers his help to us by his grace, but he will not tolerate sin.
  • He wants to make us a light in the midst of the darkness.
  • His purposes will always be done.
  • God will rescue us, but his greater desire is to rescue us from sin.

As he is dealing with us, helping us, and working out his purposes in us and his world, he is also tracing the person and work of his son if would see it.

Isaiah 52     13 Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. 14 Just as many were astonished at you, So His visage was marred more than any man, and His form more than the sons of men; 15 So shall He sprinkle many nations. Kings shall shut their mouths at Him; For what had not been told them they shall see, and what they had not heard they shall consider. Isaiah 53     1 Who has believed our report? And to whom has the arm of the LORD been revealed? 2 For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him. 3 He is despised and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. 4 Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. 5 But He was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. 6 All we like sheep have gone astray; We have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all. 7 He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. 8 He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was stricken. 9 And they made His grave with the wicked—But with the rich at His death, because He had done no violence, nor was any deceit in His mouth. 10 Yet it pleased the LORD to bruise Him; He has put Him to grief. When You make His soul an offering for sin, he shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand. 11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities. 12 Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.

Invitation: Can you see the pattern of Jesus? Are you saved? Are you tracing your life after him?

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