Brightness by Dr. Abidan Shah

BRIGHTER by Dr. Shah, Clearview Church, Henderson, NC

Introduction: It was on July 20, 1969, when two American astronauts Neill Armstrong and Buzz Aldrin walked on the moon. This was part of the Space Race between the United States and USSR. After several attempts and setbacks, Apollo 11 took off from the Kennedy Space Center and travelled 240,000 miles in 76 hours as hundreds of millions of people were watching. Anybody remembers the words of Armstrong – “That’s one small step for man, one giant leap for mankind.” The whole Apollo program cost about $24 billion dollars (That’s about $100 billion in today’s money) and incredible manpower. Even recently, the Solar Dynamics Observatory has been launching semi-autonomous spacecrafts into space to capture solar variability and its impact on the earth. It takes pictures and studies Sun’s magnetic field and energy. Then there is the Solar Orbiter, the joint mission between the European Space Agency and NASA. Its goal is to figure out how the sun creates and controls the heliosphere, the outermost atmospheric layer of the sun. Finally, how many of you have heard of Elon Musk’s SpaceX. Just yesterday, 4 non-astronauts returned to earth after 3 days in space. Wow! I can go on and on. Here’s the point: Ever since the beginning of time, human beings have been fascinated by space, especially the sun, the moon, and the stars. God has made them to give us light, signs, and seasons, and time. They testify to his benevolence and mercy, even towards those who reject him. They even remind us of the glorious resurrection coming for each of us.

Genesis 1       14 Then God said, “Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; 15 and let them be for lights in the firmament of the heavens to give light on the earth”; and it was so. 16 Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also.

Context: We now come to Day 4 of Creation week. So far, God has created the earth from the watery matrix followed by space (atmosphere and outer space) and light. Then, he created land and separated the seas. After this, he created the plant life. Now, he turned his attention to the expanse above. He started by making two great lights (one is greater than the other) and the stars. Let’s focus on each of these for a moment (Sarfati):

  1. Greater Light to Rule the Day – SUN

Typically, those who don’t believe in creation, they like to say that the Sun is nothing special. It is just a star in the spiral arm of the Milky Way Galaxy. Not true.

  • It is big. Its volume is over 1 million times that of the earth, which means over 1 million earths can fit inside the sun. (Compare it to the earth and then other stars.)
  • It is not too big or else it would swallow all the inner planets. By the way, it is a single star compared to the mostly multiple star systems.
  • It is bright. Its surface temperature is 10,000°F and its core temperature is 28,000,000°F. But, if it stopped shining, everything would start freezing in a few hours. The atmosphere would “condense, liquify, and freeze to entomb the entire Earth with a thirty-foot casing of solid air at the temperature of deep space, about 400 degrees Fahrenheit below zero” (Unruh).
  • It is not too bright like the blue-white supergiant Rigel which is about 120,000 brighter than the sun.
  • It is powerful. It is like a gigantic hydrogen bomb, converting 4 million tons of matter into energy every second.
  • It is an exceptionally stable star, despite the periodic flares. Some stars fluctuate between 10% to 150,000%. Also, the sunspot activity may be responsible for the climate change, if any, rather than the greenhouse gases. We will see this later.
  • It is in the right position in the Galaxy. If it were too near the inner galaxy, it would be exposed to supernovae (star explosion).
  • It is only about 6000 years old. If the earth was 4.5 billion years old, then the sun would be 25% brighter today than back then. Also, the earth would have been –3° C at that time. That was not the case.
  • It is white in color. It is all colors mixed but can be separated into a rainbow. “When the sun is low in the sky, at sunrise or sunset, it may appear red, orange, or yellow, because its outer (shorter wavelength) colors are scattered by the earth’s atmosphere and only the red, orange, or yellow get through the atmosphere for us to see” (Sarfati).
  1. Lesser Light to Rule the Night – Moon

Again, some people try to minimize the special nature of the moon by addressing the satellites of other planets as moons. That is not true. It refers to the earth’s natural satellite:

  • It has no light of its own. It is mostly because it is covered in basalt. This also helps it shine brightly.
  • Its diameter is 1/4th that of the earth. It is the perfect night light.
  • It orbits the earth once a month. Hence, we have the regular cycle of phases (new moon, first quarter, full moon, last/third quarter).
  • It keeps the oceans If you’ve been to the ocean, you know that the levels fall and rise twice a day. As the moon orbits the earth and the earth orbits the moon, the earth pulls on the moon and so does the moon pull on the earth. This is called differential force. It stretches both the earth and the moon along the imaginary line connecting the center of the two bodies. This results in high tides on both sides of the earth. It is not the moon’s gravity that is pulling the water. If that were the case, all our ponds, lakes, and bathtubs would also have water rising. Instead, the force is parallel to the surface and not very strong. But, when you multiply the force over a large body of water like the ocean, it is noticeable. The sun also causes tides but since it is far away, it is only half as powerful. Overall, tides keep the oceans shorelines clean and circulate oxygen and nutrients in shallow seas.

It is often claimed that the moon was formed by a chunk breaking off from the earth or it was captured by the earth’s gravitational pull as it was floating through the solar system or it came out of a dust cloud or it was the result of an impact on the earth. How foolish!

  1. STARS

We will go over this later in another message. Here, it will suffice to note that the estimate for the number of stars is somewhere about 1022. According to Sarfati, “the number is so vast that even using a computer that could count a trillion of these every second, it would take over 300 years to count this high.” The nearest one is 26 trillion miles away. If we go by light years, it is 4.3 light years away. Each one is unique.

Is it any wonder that human beings have been fascinated by the Sun, Moon, and Stars! Every ancient culture had some form of solar worship. The Egyptians referred to the sun as the god Khepri, Re, Atum, Aton, and Amon-Re. He was looked upon as the creator and judge who could see everything and knew everything. Among the Mesopotamians, the sun was the god Shamash, the god of justice. Similar worship is also found in the Ugaritic and Canaanite pantheons. In Sanskrit (Ancient Indian language), the Sun is referred to as “Mitra” or “Friend” to represent the warmth, the sustenance, and optimism its light brings to mankind. So also, the Aztecs, Chinese, Japanese, Persians, and Romans worshipped the sun. In fact, the Romans named each day of the week after their gods and matched them with the sun, moon, and five planets. This system was adapted by the Germanic people who substituted the Roman gods with their own. The Europeans worshipped Sól (Old Norse), which was known as Sun or Sunna in Old High German. Hence, the first day of the week is “Sunday,” literally “sun’s day.”

The Hebrews, the Children of Israel, and the Jewish people knew better. Right from Genesis, God had told his people that the sun, moon, and stars were his creation. He even did signs to prove that he was the Creator – Joshua ordered the sun and the moon to stay in the battle against the Amorites, and King Hezekiah got a sign of the sun going back ten degrees as a promise that God would heal him. Nonetheless, God’s people fell into the same trap as the pagan world. 2 Kings 23:5 Then he (Hilkiah the high priest on King Josiah’s command) removed the idolatrous priests whom the kings of Judah had ordained to burn incense on the high places in the cities of Judah and in the places all around Jerusalem, and those who burned incense to Baal, to the sun, to the moon, to the constellations, and to all the host of heaven.” Because of worshipping these heavenly bodies, God’s judgment came upon them, and they were exiled. Later in the Gospels, Jesus (the Creator of the Trinity) also prophesied the future of his creation: Matthew 24:29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken.”

Bottom Line: Each of these heavenly bodies are not only unique, but they have their unique purpose and function.

1 Corinthians 15      12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?…In the early church, there were some who were beginning to doubt whether there was going to be a resurrection. Paul wrote to encourage and reason with them why this was a must. Let’s drop down to verse 38 where something very interesting and pertinent to our message is mentioned – 38But God gives it a body as He pleases, and to each seed its own body. For starters, the giving of a new resurrected body is because of God’s goodness. 39 All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of animals, another of fish, and another of birds. It is appropriate and natural to us. There is nothing odd and weird here. 40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. It is a glorious body that cannot be compared with anything down here. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. Paul appeals to the analogy from creation. Even though the sun, moon, and stars are all celestial bodies, their glory (specialty, purpose, luster) is different. So also, our glory will be different now. 42 So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. 43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. 44 It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45 And so it is written, “The first man Adam became a living being.” The last Adam became a life-giving spirit. If you want to see a pattern of what is coming for us, look to Jesus.

Malachi 4       1 “For behold, the day is coming, burning like an oven, and all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up,” says the LORD of hosts, “That will leave them neither root nor branch. 2 But to you who fear My name the Sun of Righteousness shall arise with healing in His wings; and you shall go out and grow fat like stall-fed calves.

Matthew 17      1 “Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; 2 and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.”

Revelation 1       14 “His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15 His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; 16 He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.”

Every time we step out and see the Sun in the daytime or the moon and the stars in the nighttime, they should remind us of the glory that is coming for us through Jesus Christ. Sometimes, we feel so worthless and pale considering our struggles and weaknesses. Look to the stars and remind yourself of the glory that is coming for you.

C. S. Lewis – “Each day we are becoming a creature of splendid glory or one of unthinkable horror” (Mere Christianity). “It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our deal- ings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never met a mere mortal. Nations, cultures, arts, civilizations—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendours” (The Weight of Glory)

Invitation: How do you see the creation in the sky? How do you see yourself? How do you see others? How do you see Jesus?

Groundwork by Dr. Abidan Shah

GROUNDWORK by Dr. Shah, Clearview Church, Henderson, NC

Introduction: It was 4 years ago on August 21, 2017, when some of us drove all the way to Toccoa, Georgia, where Nicole and I went to college to witness the Total Solar Eclipse. As you witnessed in the video, it was amazing that we all began to shout spontaneously. Same thing was reported everywhere that people were gathered to watch this celestial event. What makes this so unique because the sun is 400 times larger than the moon and 400 times further away. If this wasn’t the case, we wouldn’t have the same effect. The point is that human beings are fascinated with space. We want to know what’s out there and how it is connected to us. In our series on apologetics titled “CONTEND,” we come to the section that deals with space and its connection to earth. Some of the questions that lead me to deal with space were “Is the universe infinite?” “What about the canopy theory?” “Is there life in outer space?” Main point: The complexity and the immensity of the universe brings us to our knees and causes us to raise our hands in worship. It reminds us of how small we are and how big God is. No wonder the psalmist sings, “The heavens declare the glory of God; and the expanse shows His handiwork.”

Genesis 1       6 Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” 7 Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so.

Context: There are 2 ways that some people have read the Genesis account of creation. Some think that it is simply a polemic against pagan gods surrounding the people of Israel. On the surface, this sounds good and even helps with some of the exegetical difficulties. Unfortunately, it also undermines the authority of God’s Word. People who believe this also claim that we shouldn’t get hung up on details. Instead, we should get the bigger picture that our God is superior to the other gods and not worry about things that are difficult to understand. Here’s the problem – if what we believe is not the truth and just a mythology, what right do we have to condemn someone else’s mythology? Others think that the creation account in Genesis is simply a reflection of the creation accounts of the ancient near eastern peoples. According to this view, no one knows what really happened and we shouldn’t press the point. Again, the problem here is that if we are unsure of what the Bible says, then what’s the use of believing anything. Here’s what we believe: The Bible gives us a clear and cogent account of how the world came to be. We must go above and beyond in trying to understand what it means. It is the only truth about our past, present, and future.

So, what does it mean? 6 Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” To start with, there is a translational issue here (from Sarfati and Danny Faulkner). The Hebrew word for “firmament” is “raqia,” and it is found 8 more times in the OT. What does “firmament” mean? The translators of the LXX used the Greek word “stereoma” to translate the Hebrew word “raqia.” The word “stereoma” means a crystalline structure, something hard and transparent. According to ancient Greeks, the earth was surrounded by a hard, crystalline, and transparent sphere with stars attached to it. When the Latin translator Jerome came to that passage, he chose to translate the Greek “stereoma” instead of the Hebrew “raqia” because he didn’t understand how to translate the latter. So, he called it “firmamentum.” Wycliffe, Tyndale, and the King James Version translators didn’t know what to do with “raqia” either and they simply transliterated Jerome’s firmamentum into the English “firmament.” What a mess!

Here’s the correct meaning: Expanse. It has the idea of something that has been expanded or stretched out. Sometimes, it even refers to beating or stamping out. So, contrary to what people think, “raqia” is not a cosmic dome but cosmic space that has been stretched out. Repeatedly, the Bible talks about this and sometimes uses the word “raqia” and other times the word “natah,” and even the words “matach” and “tapach.”

  • Job 9:8 “He alone spreads (natah) out the heavens, and treads on the waves of the sea.”
  • Job 37:18 “With Him, have you spread (raqa) out the skies, strong as a cast metal mirror?
  • Psalm 104:2 “Who cover Yourself with light as with a garment, who stretch (natah) out the heavens like a curtain.
  • Isaiah 44:24 “I am the LORD, who makes all things, who stretches (natah) out the heavens all alone, who spreads (raqa) abroad the earth by Myself.”
  • Isaiah 48:13 “Indeed My hand has laid the foundation of the earth, and My right hand has stretched out (taphach) the heavens.”

So, “raqia” has the idea of space or expansion. This makes sense in verse 7 “Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so.” In other words, God made this “raqia” to separate the waters below from the waters above. One more thing – 8 “And God called the firmament Heaven.” In the OT, the word for heaven is “samayim,” which is found over 400 times. It shows up again in verse 9, 14, 15, and 17. This word refers to the space where God placed the luminaries (sun, moon, and stars) on Day 4 and the place where the birds fly “across the face of the expanse of the heavens” on Day 5. Here’s the point: The atmosphere and the outer space are both part of the “raqia.”

So, what happened on Day 2? God created a massive space between the watery matrix that will become earth and the remaining waters. Where did that water go? At one time, people proposed that there was a water canopy above the atmosphere, but it is no longer held to because of several problems (Robert Whitelaw and Walter Brown):

  • The Heat Problem – roast all life
  • The Light Problem – no sunlight or starlight for plants and seasons
  • The Pressure Problem – temp over 220 degrees F at the base
  • The Support Problem – if it collapsed at the Great Flood, that would be a long time
  • The Ultraviolet Problem – ultraviolet light would have destroyed the canopy

Better solution is that the “raqia” has separated the water which is now in some form at the edge of the universe. Psalm 148     1 Praise the LORD! Praise the LORD from the heavens; Praise Him in the heights! 2 Praise Him, all His angels; Praise Him, all His hosts! 3 Praise Him, sun and moon; Praise Him, all you stars of light! 4 Praise Him, you heavens of heavens, and you waters above the heavens! 2 things that stand out: 1. There is an order – heavens, sun and moon, stars, and highest heavens. 2. This psalm was written after Noah’s flood. I’m not dogmatic about it, but this is where much scholarship is leaning – the expansion of the universe at a set time in the past. If this is true, this explains the Cosmic Microwave Background (CMB), which is that the universe appears to be bathed in a radiation field (Faulkner). This is a uniform coldness which is 3 K above absolute zero (– 459.67 F). It’s described to be like the heat from a rock lying in the sun all day. It comes towards the earth from all directions like a faint light. It is proposed that the water at the edge of the universe could be the cause of this radiation. The evolutionists talk about a big bang. According to the big bang theory, the universe started at a tiny, very very hot and dense point called singularity. It is claimed that after this rapid expansion, the heat has finally cooled down after 380,000 years after the big bang and dropped below 3000 K to form neutral atoms from electron and protons. This is how they account for the CMB. But their calculations don’t add up, especially with regards to the speed of light. We’ll come to this later. But, if God did this expansion faster than light (superluminally), it makes all the sense.

Let’s return to the text in verse 8 “…So the evening and the morning were the second day.” Notice: God does not declare this day to be good because good hasn’t come yet. 9Then God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear”; and it was so. This is more than just water receding and earth coming in sight. This is known as transformation-from-water-model for the origin of the earth. How did that happen? Don’t think of this as your drinking water flowing from your tap! One scholar (Kulikovsky) has proposed,

Therefore, it may be that God (1) caused the earth’s watery foundation to be transformed into the basic elements and compounds such as silicon and carbon, and (2) separated these elements from the rest of the waters which resulted in the appearance of the dry land. In other words, the primeval earth comprised of the waters below the expanse—a large ball of water with similar dimensions as the earth today. Some of the waters were transformed into other compounds and were separated from the rest of the waters, which resulted in the formation of the dry land.

We have so much to understand! Nonetheless, 10 And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good. Now God says, “it was good.”

If this were all there is to it, we would say that this is crazy and wacko. Turn to 2 Peter 3       4 and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.” 5 For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, 6 by which the world that then existed perished, being flooded with water. 7 But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.

This is God’s world. He made it in his way, and he will destroy it in his way. The past is connected to the future. What matters is are you living in his world his way? Are you saved? Do you realize how infinitesimal you and I are? Does this lead you to worship?

Sacred by Dr. Abidan Shah

SACRED by Dr. Shah, Clearview Church, Henderson, NC 

Introduction:  How many parents have told your kids not to let strangers into the house or even tell them that you are away when you’re gone? Nicole recounts a time when her parents were away, and this man knocked on their door in the evening. Her dad had helped him out sometime back at his office and he had somehow found out where he lived. Nicole told him that her parents were busy and could not come to the door. So, he went down the driveway and kept pacing up and down the sidewalk. Little while later, he came back to the door and before Nicole could get to it, her brother opened the door. The man asked for their dad again and he blurted out, “They’re not here.” Nicole quickly called a neighbor who lived around the corner and the man finally left. As you know, we are in our series on apologetics called CONTEND. In this message, we’re going to learn why it is essential to be discerning against those who come knocking on our door, claiming to be like us when they are doctrinally opposed to us. Main point: Doctrine is often looked upon as old fashioned, divisive, and boring. To the contrary, doctrine is essential to the gospel and impacts eternity. Doctrines have to be learned, defended, and reaffirmed, especially the first-rank ones. The Holy Spirit guides us in true doctrine.

2 John 7 “For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist.”

Context: Very early in the life of the church, first-rank doctrines were under attack. What are first-rank or first level doctrines? Per Mohler and Ortlund (separate works), these are the Trinity, the full deity and humanity of Jesus Christ, justification by faith, and the authority of Scripture. Of course, there was not a full-on attack against these doctrines in the earliest days, but the attack had begun. John the apostle referred to the attackers as a “deceiver” and an “antichrist.” Then he reminded the readers – 8 “Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward.” In other words, the doctrines that have been worked out so carefully should not be cast aside so easily. Instead, verse 9 “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son.” Here we notice that the first-rank doctrines of the Trinity and Christology are being defended and reaffirmed. But wait, here comes a warning – 10 “If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; 11 for he who greets him shares in his evil deeds.” What a strong indictment against those who deny these first-rank doctrines!

In this message I want to deal with 2 groups who are known for coming to our houses with their so called “gospel” – Mormons (Church of Jesus Christ of Latter-Day Saints) and Jehovah’s Witnesses. Both claim Christianity and both claim the Bible as their book as well, but they allege that it has been corrupted. Also, both add their own literature to the Bible and claim that it is on the same level:

  • Mormon: The Book of Mormon, the Doctrines and Covenants, and the Pearl of Great Price.
  • Jehovah’s Witnesses: New World Translation and their Watchtower Bible and Tract Society with their 2 magazines – “Watchtower” and “Awake.”

In the chart that I have shared with you over the past few weeks, the challenge is again to the “Authority” of the Bible, primarily on that matter of the “Canon.” By the way, both of these movements are what scholars refer to as the “New Religious Movements (Terry Muck). They have cropped up in the past 200 years. Although many smaller movements can be named, these fall into the category of the “reinterpretation” or “recovery” of true Christianity. In other words, they claim Christianity as their roots, but they also claim that they are restoring Christianity to its true roots. How do we determine whether or not they are indeed true?

I. External-Verification (Historical Accuracy & Unity and Coherence):

A. Bible:

Historical Accuracy

  • To begin with, we have 100% of the text of the Old Testament and New Testament. This is done through a discipline called textual criticism. I have dedicated my life to the NT text.
  • Both the OT and NT make tons of references to lands and regions, kings and rulers, cities and towns, mountains and valleys, rivers and seas, buildings and monuments, events and dates, treaties and policies, customs and traditions, etc. We can verify each of them. I’ve been to Israel many times and seen many of these places – Tel Dan in the north to Elath in the south, Joppa in the west to the Dead Sea in the east. I’ve been to Greece and stood on Mars Hill where Paul preached. I can go on and on.
  • Most important verification is the Resurrection of Jesus. Something happened that turned those fearful disciples into bold martyrs. History was divided into 2 halves!

Unity and Coherence

  • Over 40 authors from different backgrounds, places, and historical situations.
  • Nonetheless, from the first book to the last, the message is about God’s salvation of humanity through his son Jesus Christ. I have talked about this endlessly.

2. Mormon Writings:

Historical Accuracy & Unity and Coherence

  • Although they believe the Bible, according to their Article of Faith 8, the Latter-Day Saints “believe the Book of Mormon to be the word of God.” Also, in their History of the Church 4:461, it is claimed that Joseph Smith called it “the most correct of any book on earth.”
  • To begin with, who was Joseph Smith? It is claimed that it all began in 1820 when a 14-year-old boy in up-state New York prayed that God would show him which church to join from among the Methodists, Baptists, and Presbyterians. As he prayed in a nearby grove, an overpowering force bound his body and tongue, and thick darkness came upon him, so that he could not speak. Just when he thought that he was going to die, a pillar of fire came down from heaven and he saw the Father and the Son as separate men but just alike, standing before him. The Son told him not to join any church but wait on further revelation. Few years later, the angel Moroni appeared to him in 1823 and promised that he would find a book of gold plates, which he claimed to find in some nearby hill in 1827. The book was supposedly in “reformed Egyptian,” which no one knows what that language is, and the book of Mormon was published in 1830.
  • The story in the book is about the coming of the Hebrews to settle in the Americas. Apparently, their life between 6th century BC and 5th century AD are described in the book. There is no historical evidence for this. Also, it is claimed that Jesus came here to preach to them after his resurrection. Those who received became the Nephites and those who rejected became the Lamanites, who are supposedly the ancestors of the Native Americans. There were battles between the two groups and the Nephites were gone, but not before the plates of the recordings were buried by Moroni, the son of Mormon, the last Nephite general. Again, there is zero historical evidence for all this.
  • Overall, it is written in a pseudo-translation pretending to be written in the style of the King James Version.

3. Jehovah’s Witnesses literature:

Historical Accuracy & Unity and Coherence

  • Although they believe the Bible, they use their own translation, claiming that ours is corrupt. In fact, they believe that the Watchtower Society is “the one and only channel which the Lord has used in dispensing his truth continually since the beginning of the harvest period…” (April 1, 1919).
  • In the late 19th century, a young man in Pittsburgh, Pennsylvania named Charles Taze Russell began a class called the “Millennial Dawn Bible Study.” He was a Presbyterian, but found the doctrines of predestination, eternal damnation, and the Trinity troublesome. He got some of his ideas from the Adventists and others who taught on prophecy, and he put them together in his literature which later became part of the Watchtower Bible and Tract Society.
  • He claimed that Christ’s invisible “second presence” had happened in 1874 and the harvesting period had ended in 1878. The “end of the Gentiles” time would take place in 1914. That year came and went, but it was claimed that the invisible occurrence had happened, and Satan was thrown out of heaven. Now Jesus had begun his heavenly rule and starting in 1918, the 144,000 were in the heavenly kingdom. Russell died in 1916 and the leadership passed on to Joseph Franklin Rutherford. He was the one who “solved” the problem of the 144,000, by claiming that they are the “anointed ones” as opposed to the “great crowd” which represents all the Jehovah’s Witnesses (name chosen in 1931).
  • The writings of Russell and Rutherford are not used anymore. Instead, it’s the materials from the Watchtower Society. Who writes them? The leadership but anonymously since 1942.

You would think that the external verification would be enough to prove that the Bible alone is the true Word of God. Unfortunately, both groups claim in one way or another the witness of the Holy Spirit. This is not a problem for us. Instead, it is a must for believers. Because of our sinful minds and hearts, the Holy Spirit has to illumine and demonstrate the truth of God’s Word:

  • Illumination – show us the truth of God’s Word.
  • Demonstration – testify to us that it is the truth.

The Holy Spirit doesn’t give new evidence. He is the cause of faith not the reason.

1 John 4      1 “Beloved do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. 2 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, 3and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.”

II. Internal Witness of the Holy Spirit:

  1. Bible: We’ve obviously seen what the Holy Spirit has to say, especially about the Trinity and Christ.
  2. Mormon Writings:
  • Trinity is denied. Their trinity is 3 persons united in purpose not being. Instead, polytheism is affirmed since they claim that there are many gods in different parts of the universe.
  • The Heavenly Father was a man at one time who was created by a god, who was also created by another god. He passed through degrees of sanctification to become God. God was once a man like we are and that humans can become like God is now (Snow).
  • Jesus was a product of Heavenly Father and mother. They deny this but Satan was a spirit brother of Jesus through another wife of the Heavenly Father.
  • His sacrifice is not sufficient. Ordinances and covenants in the temple are necessary for godhood in the Celestial Kingdom.
  • Much more.

3. Jehovah’s Witnesses Literature:

  • Trinity is denied. Jehovah is the only god.
  • Jesus was created as Michael the Archangel. He became the Son at baptism. Hence, they read John 1:1 as “a god,” which is grammatically and theologically false. Also, the Holy Spirit is God’s active force.
  • Jesus died only for Adam’s sin, not for all of humanity.
  • No hell. Instead, paradise will be for a select few and the rest will be annihilated.

Invitation: Can you discern? Does doctrine matter? Is Christ your Savior and King? Is the Holy Spirit in you testifying to the truth?

Canon by Dr. Abidan Shah

CANON by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Last month, June 2021, an Italian artist named Salvatore Garau put up a sculptor at an auction titled “lo Sono,” meaning “I am.” He set the opening bid between $6000 to $9000. Only problem was that it was an invisible piece. According to Garau, “The vacuum is nothing more than a space full of energy, and even if we empty it and there is nothing left, according to the Heisenberg uncertainty principle, that nothing has a weight…Therefore, it has energy that is condensed and transformed into particles, that is, into us.” People laughed about it. Some put pictures online of their invisible pieces. Believe it or not, someone bought it for $18,300! Here’s where the story takes a turn. Couple of days ago, Tom Miller, a Florida-based performance artist, claimed that Garau stole his idea. Back in 2016, he had assembled an invisible piece titled “Nothing” over 5 days. Miller has hired an attorney. How does this connect with our message in our series titled “CONTEND?” Just because you believe it, it doesn’t make it right. Main point: The Bible is not one person’s imagination of truth and reality. It is a collection of God’s words through various individuals in various times and in various ways regarding one thing – the coming of his son. Jesus is God’s son who came as a real historical person in a real historical place and time to fulfill God’s promise of salvation for all humanity.

Hebrews 1      1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds;

Context: What a powerful declaration of the special revelation of God through the ages! If you remember the chart I have created, so far, we worked up. The Scriptures are authoritative because they were inspired by God and hence inerrant. They were inspired because they were the special revelation of God. Now, we need to work down. Because the scriptures were authoritative, they were affirmed as canonical by the church. The Old Testament canon was already set before the New Testament was written and the New Testament canon was affirmed by the church in due time. Of course, there are certain questions that have been raised regarding canonicity. Here are some questions that we received in our survey:

  • Why are there more books in certain Bibles?
  • Is there any value in the books that have not been included?
  • Isn’t the process of canonization similar to other religions?

In answering these questions, I want us to compare the biblical canon to the Buddhist canon. In other words, how do the Buddhist religious books compare to the Bible.

  1. Main Character:

A. Buddhist Religious Books

  • Buddha or Word of the Buddha
  • There was one – Siddhartha Gautama from Northern India in the sixth and fifth centuries BC. He was a prince. For various reasons, his father would not let him venture out of the palace. He did not know what suffering was. He was married and had a child. One day, at the age of 29, he asked his charioteer to take him for a ride. On the way, he was exposed to “Four Sights” – an old man, a sick man, and a funeral procession. In other words, he was exposed to suffering. The fourth sight was a Hindu sadhu who seemed very peaceful. He decided to become one and left his wife and son. This was the “Great Renunciation.” He went searching for the truth and even tried to scourge himself. Finally, at age 35, he sat under a pipal tree to meditate. All night, he fought against the evil tempter Mara. As a result, he experienced enlightenment and the path to the end of suffering.
  • This path begins with 4 Noble Truths: 1. Existence is suffering (dukkha) 2. Suffering is caused by desire (tanha). 3. Liberation (nirvana) from suffering and desire is possible. 4. The Eightfold path is the way to escape – right view, right thought, right speech, right action, right living, right effort, right mindfulness, and right concentration. Basically, they are morality, concentration, and wisdom.
  • After this he gained some disciples and began preaching his way to enlightenment.
  • Basically, his teachings were rooted in Hinduism, Jainism, and other ancient religions. There was a lot of focus on suffering, meditation, and following wise teachers. Karma was again important. The goal was to progress through the reincarnation cycles and escape to Nirvana. Unlike Hinduism, which focuses on coming back in the next life, Buddhism focuses on the continuation of pure karma from one life to another.
  • But, there were many other Buddhas. Their common teachings together are the buddhavacana or the word of the Buddha. This is the essence of the eternal Dharma or teachings.

B. Bible

  • From start to finish, the Bible is about Jesus. Listen again to Hebrews 1 2 “has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power…”
  • That’s why when Jesus began his ministry, he said in Matthew 5:17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.” After he rose from the grave, he met some of the disciples on the road to Emmaus in Luke 24 25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.
  1. Canon:

A. Buddhist Religious Books

  • There are 3 canons based on the three main traditions: Theravada, Mahayana, and Tibetan Buddhism.
  • Theravada (way of the elders) claims to be the earliest and closest to the early Buddhist community. It is found in Sri Lanka and Southeast Asia (Burma, Thailand, Laos, and Kampuchea).
  • Mahayana began around the time of Christ and spread from India to China, Korea, and Japan. It claims to be superior to Theravada. Unlike the Indian focus on nirvana, the Chinese and Japanese focus was more on enlightenment.
  • The Tibetan Buddhism or Vajrayana came in the 7th century to Tibet, and it is found in India, Nepal, and Bhutan. It is more focused on Indian tantric practices. These include mudras (physical postures), mantras (magical phrases), calling on ghosts, demons, and territorial spirits. Their leader is the Dalai Lama, who is considered to be a reincarnation of the previous 13 Dalai Lamas and is believed to be connected to Buddha.
  • Based on the 3 traditions, there are 3 different canons:

#1. Theravada – Pali Canon which has the Tripitaka (3 baskets) containing Buddha’s teachings, monastic codes, and philosophical analysis. They were passed down orally and finally penned 400 years later and agreed upon 500 more years later. This is much larger than the Bible, 11 times. This is how the Ajanta and Ellora Caves came to be. They were places for monks to study, work, and meditate.

#2. Mahayana – It has the Pali canon and many more which it considers to be superior. It has about 100,000 pages in printed form. They are like libraries. This where the Lotus Sutra comes in, if you’ve heard of it.

#3. Tibetan – part of the Mahayana tradition and other texts.

  • Buddhism has also spread to the west. It is heavily influenced by Japanese Buddhism and a new kind of Buddhism is emerging. It is a buffet style Buddhism, which tinkers with Zen Buddhism and Tibetan Buddhism, even Jodo (pure land) Buddhism.

B. Bible

  • Old Testament – 4 Canons (Jewish, Protestant, Roman Catholic, and Orthodox)
  • Jewish – The traditional number of books is 24. Referred to as Mikra (that which is read) or Tanakh [T, N, K = Torah (instruction/law), Nevi’im (prophets), Kethuvim (writings)]
  • Protestant – The traditional number of the books is 39. It retains the order of the LXX but the text is based on the Hebrew Bible.
  • Roman Catholic – The traditional number of books is 49. It is based on the Alexandrian canon of the LXX. The order of books varies. It is based on current editions, such as the Jerusalem Bible and the New American Bible. The appendix of the Latin Vulgate contains 3 Esdras, 4 Esdras, and the Prayer of Manasseh.
  • Orthodox – The traditional number of the books is 53. It is based on larger versions of the LXX. “Orthodox” here refers to the Greek and Russian Orthodox churches (the Slavonic Bible being the traditional text). In Orthodox Bibles, 4 Maccabees and the Prayer of Manasseh-and in Slavonic, 3 Esdras are in an appendix.
  • The extra books found in the Roman Catholic and Orthodox canons are not part of the Jewish canon. According to Josephus, the 24 were it for the Jewish canon.
  • The Essenes from Qumran only cite from the Jewish canonical books and only wrote commentaries on them.
  • Philo (20BC – 40AD) the Jewish scholar only cites from the canonical books. So also, the NT authors stick to the canonical books. Jude quotes from 1 Enoch but it was not claimed to be canonical.
  • The extra books were added by the RC and Orthodox as important to certain Jewish people.
  • The New Testament canon of 27 books have remained the same throughout. The ones claimed recently are gnostic heretical books.
  1. Purpose (Adapted from Thane Hutcherson Ury)
A. Buddhist Religious Books B. Bible
1.    No personal god 1.    God wants us to know him.
2.    History is cyclical. No creation 2.    History is linear. Yes, creation
3.    Main problem is suffering 3.    Main problem is sin
4.    Salvation is from inside 4.    Salvation is from above
5.    Ultimate goal is Nirvana 5.    Ultimate goal is relationship with God
6.    It all happened under a tree 6.    It all happened on a tree
7.    No judgment 7.    Day appointed for judgment
8.    No life after death 8.    Eternal Life
9.    Be lamps to yourself 9.    Shine the light of Jesus
10.Without Buddha, still Buddhism 10.No Christianity without Christ

3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they. The writer then goes on to compare Jesus to the Torah, Moses, the Promised Land, the priests, Melchizedek, the sacrifices, and the covenant.

Invitation: Who would you rather trust? Someone who imagined or someone who has been promised and who came in definite time and place and fulfilled that promise? Are you saved? Do you know Jesus as your Savior and King?

The Calling by Dr. Abidan Shah

CALLING by Dr. Shah, Clearview Church, Henderson

Introduction: How many of ya’ll know someone who does not have a filter? He/she says whatever is on the mind. He/she speaks without thinking. It gets this person into a lot of trouble. Are you that person! Would you also agree that you never have to worry about what this person is thinking? In many ways I just described for you the Apostle Peter. He did not have a filter. He often said things without thinking and it got him into a lot of trouble, especially with Jesus. Today, we are starting a brand-new series on I Peter. We were set to start this series back in July, but the more we prayed about it, the more we felt that some other messages had to come first. Main point: When Christ calls us, he calls us to follow and remain with him. To follow is to begin the journey with him, but to remain is to develop a personal relationship with him.

1 Peter 1:1 “Peter, an apostle of Jesus Christ, to the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia.”

Context: Who was Peter? In the Bible, he is known by 4 different names: Simon, Peter, Cephas, and Son of Jonah. His given name seems to be from Simeon, after one of the lost tribes of Israel. This name came back into prominence during the Maccabean period as a hope of national renewal. It could be that his parents named him in the hopes that the Messiah will come in his lifetime. How about the other brother being named Andrew, a Greek name? True, but he became a disciple of John the Baptizer! One more thing: Their hometown was Bethsaida, a minority Jewish community. When people grow up surrounded by majority other faiths, they either get assimilated or they become stronger in their convictions. It seems to be the latter for Peter and Andrew. In fact, they moved to Capernaum, a majority Jewish community, and he even married a girl from there. Quick Application: It matters how we raise our kids. I don’t want to claim more than the text allows, but it is very likely that Peter grew up in a God-fearing home.

So, where did the name “Peter” come from? To answer that, we need to turn to John 1starting in verse 35 Again, the next day, John stood with two of his disciples. 36 And looking at Jesus as He walked, he said, “Behold the Lamb of God!” This is the second time that John the Baptizer used that title to describe Jesus. So much is packed into that title:

  • The lamb represented sacrifice for sins as commanded in the Old Testament. Unlike the passive lambs that did not know what was coming for them, here was God’s lamb that would actively take the sins of the world upon himself.
  • But, there’s more here. When John the Baptizer called Jesus the Lamb of God, he was referring to his purity and blamelessness.
  • There’s still more. Jesus was “the” Lamb of God. The definite article tells everyone listening that there was no one else like him. He alone was God’s chosen one.
  • Wait, there’s still one more critical thing. In John 1:29 John the Baptizer actually adds, “Behold! The Lamb of God who takes away the sin of the world!” Jesus alone is the Savior of the world.

Application: Do you believe that Jesus willingly gave his life for you? Do you believe that he was pure and blameless, but he took your sins and mine upon himself? Do you believe that Jesus alone is God’s sacrifice for sins? Do you believe that Jesus alone is the Savior of the world?

What was the reaction of the two disciples when they heard John the Baptizer say that? 37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and seeing them following, said to them, “What do you seek?” This was not an ordinary question. Jesus asked this question to the soldiers that came to arrest him in the garden of Gethsemane. He asked that question to Mary Magdalene on Easter morning as she was weeping for him. This is the fundamental question of life.

Question: What are you seeking in life? Food, clothing, shelter, money, success, power, accolades. Augustine in his Confessions said, “Because you have made us for Yourself, and our hearts are restless till they find their rest in Thee.”

Listen to the response of the disciples: 38 “…They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?” This may seem like a normal question, but it has a deeper meaning. The Greek word for “staying” is “menein.” This is the word that Jesus used repeatedly in the gospel of John.

  • John 6:56 “He who eats My flesh and drinks My blood abides in Me, and I in him.”
  • John 8:31Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed.”
  • John 12:46 “I have come as a light into the world, that whoever believes in Me should not abide in darkness.”
  • John 15:4 “Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. 5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. 7 If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.”

What’s the point? Human beings are looking for something that will remain/last forever. We constantly fight against temporality (time is fleeting), change (everything changes in life), and death (the inevitable). Only Jesus will last!

What was Jesus’ response? 39 He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour). Nothing else is given regarding this encounter, but listen to the response of one of the disciples. 40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ). Why did Andrew immediately go to find Peter? Could it be that Peter was struggling with his faith? Could it be that everything that he put his hope in had faded away? Could it be that Peter had become wishy-washy?

How was the interaction between Jesus and Peter? 42 And he brought him to Jesus. Now when Jesus looked at him, He said, “You are Simon the son of Jonah. You shall be called Cephas” (which is translated, A Stone). Every time in the Bible God changed someone’s name, it reflected something much greater – Abram became Abraham; Sarai became Sarah; Jacob became Israel; Saul became Paul. Name change implied a deep work of God in a person. Here Jesus called him Cephas (Kephas), which in Aramaic meant, “rock.” Rock in Greek was Peter. Why Rock? It symbolized stability, dependability, endurance, and perseverance. By the way, Jesus had to call Peter again later – Matthew 4     18 And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 19 Then He said to them, “Follow Me, and I will make you fishers of men.” 20 They immediately left their nets and followed Him.

It took Peter sometime to understand what it meant to remain and abide with Jesus, but he did. John 6     65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.” 66 From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, “Do you also want to go away?” 68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God.”

Peter made that declaration again and Jesus reaffirmed his new name – Matthew 16     13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?” 14 So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter answered and said, “You are the Christ, the Son of the living God.” 17 Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. When we are built upon the solid and immovable rock, Jesus Christ, we become immovable in the face of whatever may come.

Invitation: What are you seeking in life? Are you willing to follow Christ? Are you willing to remain with him? Are you built upon him? Are you saved by him?

Dual Citizen by Dr. Abidan Shah

DUAL CITIZEN by Dr. Shah, Clearview Church, Henderson

Introduction:  Our election is literally a month away. As you know, the atmosphere has been tense. Here are a couple of trivia to lighten the mood:

  • In ancient times, citizens of Athens could vote every year to banish any citizen from the city-state for 10 years. Can you imagine that?
  • In 1927, during the Presidential elections in Liberia, Charles D. B. King, the President won with 234,000 votes. Only problem—there were only 15,000 registered voters.
  • In the 2002 elections in Iraq, Saddam Hussein used Whitney Houston’s “I Will Always Love You” as his campaign song.
  • Back in 1967, Ecuador was holding its elections when a foot powder company ran an ad saying “Vote for any candidate, but if you want well-being and hygiene, vote for Pulvapies.” To make their ad more appealing, the company passed out flyers listing all the things Pulvapies would do if elected as Mayor. By the way, the flyer looked very much like the official ballot. Guess what happened on election day in the small town of Picoazà, Ecuador?

It’s easy to be disheartened or disillusioned by the political arena of our nation today, but, in today’s message, we’re going to learn how every Christian has a dual citizenship: heavenly and earthly. Turn to 1 Timothy 2. Main point: Government and political institutions are not necessarily divine or evil. Christians should be involved in government and politics, not just for the gospel, freedom, or values sake, but, because it is a service unto God. The ultimate goal is not to control government or to impose Christianity but to positively influence government for the good of all in Christ’s world.

1 Timothy 2     1 “Therefore I exhort first of all that supplications, prayers, intercessions, andgiving of thanks be made for all men,”

Context: Paul was laying out the order of worship for Timothy, the young pastor in Ephesus. He began by telling him to pray for all people. We fail here because we are typically only praying for our own. But, he doesn’t stop there—2 “for kings and all who are in authority…” The word “kings” could refer to the Roman Emperor or to some small-time local ruler. For us, it implies national leaders, state leaders, and local leaders. The word “authority” means “persons of consequence.” For us, it implies political leaders, judges, military, law enforcement, and various institution heads that impact our lives. Why should we pray for them? 2 “…that we may lead a quiet and peaceable life in all godliness and reverence.”“Quiet and peaceable life” refers to social, political, and financial stability. “Godliness” refers to belief in God and the impact it makes in everyday living. “Reverence” implies a special kind of life. 3 “For this is good and acceptable in the sight of God our Savior.” “Kalos” and “Agathos” mean that this pleases God, and not just any god, but our Savior God, Jesus Christ. After all, this is his world. Paul talked about this earlier in 1 Timothy 1:17 “Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” And, he talked about it again towards the end in 1 Timothy 6     13 “I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, 14 that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, 15 which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, 16 who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.” Abraham Kuyper (1837-1920) was Dutch pastor, theologian, journalist, educator, and Prime Minister of the Netherlands. He said, “There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign Lord of all, does not cry: ‘Mine!’” I don’t agree with everything he said, but that is powerful. What is the desire of this King eternal, immortal, invisible God? What does the blessed and only “dynastes,” the King of Kings and Lord of lords desires? 4“who desires all men to be saved and to come to the knowledge of the truth. 5 For there is one God and one Mediator between God and men, the Man Christ Jesus.”

Application: Do you understand that this world is Christ’s world? Do you understand that God wants all to be saved? Do you understand that Christ Jesus is the only way to God?

I want to switch gears here. How does all this apply to our upcoming election? Does the Bible have anything to say about politics? Sometimes, people get nervous when we talk about politics in church. Can we do that? In 1954, the IRS put a regulation that prevents pastors from supporting or opposing any candidate by name. Having said that, churches are allowed to deal with issues that are part of an election campaign.

How should we view the relationship between Christians and Government/political institutions? There are some views that I don’t find very convincing (From Wayne Grudem, “Politics According to the Bible” and Gundry and Black, “5 Views on Church and Politics”):

  • Christians or the Church cannot engage in any kind of politics.
  • Government came because of the Fall. We reluctantly need government but we need to focus on just the human heart.
  • The Church needs to be active in Government to fight for the rights of the poor and oppressed.
  • Church and Government can work hand-in-hand and make a difference for good.

There is one more view that I find most convincing with some exceptions:

  1. Government and Church are to be limited to their spheres.
  • When you look at history, it was never a good thing when the church used government to dictate the faith of a person. This is where medieval Christendom messed up. It caused terrible conflicts throughout its history and ended up in the battles between Catholics and Protestants and between the Reformed and the Anabaptists. Thousands were persecuted, killed, and burned at the stake.
  • Jesus set the boundary for us when he said, “Give to Caesar what is Caesar’s and to God what is God’s.” Meaning:Church and Government are two separate entities. You cannot force someone to have faith in Jesus. It is a choice. Church, family, and government are separate institutions and they are not to infringe on each other.
  • We are to be “engaged but not over expecting” (James K. A. Smith).
  1. Government is part of the good order of creation.
  • Some people claim that politicians are corrupt and they have never done any good. They believe that behind every government is Satan who is busy causing wars and destruction. For e.g. behind Hitler was Satan who caused him to exterminate Jewish people and capture Europe. Here’s the question: Who was behind the Allied Forces who went to fight the Nazi army? Who was behind the troops who landed at Omaha beach?
  • Government and politics are part of the fallen world but not evil. They are legitimate and necessary vocations created in God’s image and recreated in Christ to keep order and prosperity in the world. Think about Joseph, Daniel, Esther, and Nehemiah.
  • There are people who use Jesus’ statement to turn the other cheek to argue that Christians should never retaliate and hence never be part of the government. When Jesus gave that command, he was talking about how we deal with individual insults. This is much different from what God expects from politicians and government. Romans 13 3 “For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4 For he is God’s minister (deacon) to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.”
  1. Christians and Church should influence Government.
  • Yes, reaching the gospel is the primary responsibility of the church. Having said that, the whole world is Christ’s world. As Kuyper said, “There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign Lord of all, does not cry: ‘Mine!’” We involve ourselves in government not just because of gospel, freedom, and values sake, but because we desire to see creation become how Christ wants it to be. God has a plan for everything from arts, sciences, education, economy, technology, and recreation.
  • We don’t do this just so we can go back to the lost garden or the heavenly city coming one day. We do this to glorify Christ by making his creation as pleasing as possible to him. This is our cultural mandate. It’s part of our Statement of Faith – “All Christians have a responsibility to try to make the will of Christ first in our own lives and in the world. The ways and methods used to improve society and to create righteousness among men can be very helpful. These changes are helpful only if they come because of the rebirth of the person by the saving grace of God in Jesus Christ.” We put that in years ago. We are the salt and the light of the world.
  • Sometimes, it calls for fighting for the justice of those who are oppressed and for the betterment of those who are less fortunate. Christians went beyond just evangelizing people and got involved in politics so they could pass laws against infanticide, child abandonment, and abortion in the Roman Empire (in AD 374); they were able to outlaw the brutal battles-to-the-death in which thousands of gladiators had died (in 404); they were able to outlaw the cruel punishment of branding the faces of criminals (in 315); they were able to bring about prison reforms such as the segregating of male and female prisoners (by 361); they were able to stop the practice of human sacrifice among the Irish, the Prussians, and the Lithuanians as well as among other nations; they were able to outlaw pedophilia; they were able to grant property rights and other protections to women; they were able to ban polygamy in the Western world; prohibit the burning alive of women in India (in 1829); outlaw the painful and crippling practice of binding young women’s feet in China (in 1912); persuade government officials to begin a system of public schools in Germany (in the sixteenth century); and advance the idea of compulsory education for all children in a number of European countries; and outlaw slave trade and slavery. (Wayne Grudem in his book “Politics according to the Bible” writes about the work of historian Alvin Schmidt.) If this is Christ’s world, then we are to do whatever we can to make it pleasing to him. That is the motivation behind our Kindle Ministry at Clearview.
  • This involvement is more than just finding the lowest common denominator with the good citizens. Christians should speak out on moral convictions from the Bible—the sanctity of human life, sanctity of marriage, gender identity issues, medical professional assisted suicide, recreational drugs, etc.

How should you vote this election? According to what party you belong to? A better question would be “Can I still influence my party to make this world more pleasing to Christ?” According to what is at stake for us? A better question would be “Can the party I am voting for make this world more pleasing to Christ?” By the way, it is Christ’s world and he is perfectly in charge. Why are we so worried? Why are we panicking? Maybe, our theology is showing. Colossians 1     15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. 19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

Invitation: Where do you stand? With Christ in his world? How will you vote? With those who will stand with Christ in his world? Is Christ your Savior and King?

Adopted Father by Dr. Abidan Shah

Adopted Father

ADOPTED FATHER by Dr. Shah, Clearview Church, Henderson

Introduction:  When Nicole and I first met, she told me that if we were going to keep dating that I had to meet her father. A few weeks after, she informed me that her dad was coming to college to have lunch with her and that she really wanted me to meet him. Well, I did go by the cafeteria and peeked through the window and saw this rather big and tall man sitting next to Nicole. I chickened out. Later that day, she asked me why I hadn’t shown up. I gave some lame excuse. Then, with a far more serious tone she told me that if we were going to go further that I had to meet her father. Long story short, I met him, and with just one handshake, I knew that this man loved me even though he had never met me. I had a wonderful father growing up and still do, but without the influence of Jerry Shedd, I wouldn’t be here today. He became my adopted father. He demonstrated what God does in our lives when we get saved—he adopts us into his family through Jesus Christ. Main point: Adoption is that process where after God declares us righteous through Jesus Christ that he welcomes us into his family as his sons and daughters. He lays down his gavel as our judge and comes around to embrace us as our adopted father. Now, he wants us to go out and do the same to those who need an adopted father. That’s the title of our message on this Father’s Day Weekend.

1 Corinthians 4     14 “I do not write these things to shame you, but as my beloved children I warn you. 15 For though you might have ten thousand instructors in Christ, yet you do nothave many fathers; for in Christ Jesus I have begotten you through the gospel.

A major benefit of our salvation through Jesus Christ is the gift of adoption into God’s family. If there’s one writer in the Bible who understood the importance of the doctrine of adoption (huiothesia), it was the apostle Paul. 3 things he brings out about it:

  1. Adoption was no afterthought doctrine. Listen to Ephesians 1  4 “just as He (God) chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, 5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will.” In other words, before God made the heavens and the earth, he chose to adopt us as sons and daughters. He was not satisfied in just making us pardoned sinners or reconciled friends; he wanted us to be family.
  2. Adoption was not free. It cost God something. Galatians 4 4 “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons (and daughters).” For Peter and John, adoption came through rebirth (being born again); but, for Paul, it came through a change in status, our justification after being redeemed from under the law.
  3. Adoption brought tremendous benefits. Galatians 4 6 “And because you are sons (and daughters), God has sent forth the Spirit of His Son into your hearts, crying out, ‘Abba, Father!’ 7 Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.”
  4. Adoption has the promise of more benefits to come. Romans 8:23 “Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.”

Adoption brings great assurance to us as believers that we are not just pardoned sinners or reconciled friends; we are family, and nothing and no one can separate us.

Question:  How do you see yourself in your relationship with God? Is he your judge, your boss, or is he your father?

One more thing: Adoption also brings a new sense of responsibility towards others. Listen again to Paul’s words in I Corinthians 4     15 “…for in Christ Jesus I have begotten you through the gospel. 16 Therefore I urge you, imitate me. 17 For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church.”

Background:  Acts 16:1 tells us that Timothy was “the son of a certain Jewish woman who believed, but his father was Greek.” The way Luke phrases that statement, Timothy’s father never converted to Judaism. Intermarriage between Jewish people and Gentiles was not as problematic as long as the Gentile person converted to Judaism. The requirements for conversion were quite high. If there was no conversion, it was strictly prohibited. You can imagine what Timothy must have endured. Probably, his mother’s people did not accept him because his father was Greek and his father’s side did not accept him because his mother was Jewish. Keep in mind that Timothy did have a father but society and circumstances must have made that role very difficult. Then, it was probably on Paul’s first missionary journey (Acts 13-14) that Timothy’s grandmother, mother, and Timothy himself got saved—2 Timothy 1:5 “when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also.” Paul doesn’t mention Timothy’s father which may suggest that he never got saved and maybe even cut off all relations with Timothy and his mother. Paul must have felt compassion towards Timothy and decided to take on the role of an adopted father in his life. Repeatedly, Paul referred to Timothy as his son—1 Timothy 1:18 “This charge I commit to you, son Timothy”; 2 Timothy 2:1 “You therefore, my son, be strong in the grace that is in Christ Jesus.” Paul was protective over him, telling him in 1 Timothy 4:12 “Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.” He encouraged him in 1 Timothy 6:12 to “Fight the good fight of faith…” He even warned Timothy in 2 Timothy 3:2-5 to avoid those who were “lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal…” Paul’s understanding of the doctrine of adoption motivated him to adopt Timothy as his beloved and faithful son in the Lord.

By the way, the position of adopted father is nothing new. Repeatedly, we find that relationship in the Bible, even if the title is not used:

  1. Abraham adopted Lot after his father Haran died and took him along to the Promised Land. This cost him dearly because he had to rescue him and then had to give into Lot’s demand for the more fertile plain of Jordan. Ultimately, he even bargained with God for Lot and his family when God came down to destroy Sodom and Gomorrah.
  2. Jethro adopted Moses when he fled from Pharaoh and came to Midian. Exodus 2 21 Then Moses was content to live with the man, and he gave Zipporah his daughter to Moses. Later, he even helped Moses divide up the work of judging the people of Israel.
  3. Moses adopted Joshua and groomed him to be the next leader of God’s people.
  4. Eli adopted Samuel and taught him how to discern the voice of God. He knew that the sun was setting on his ministry and his own sons were unworthy of the task. Instead of being jealous, he groomed Samuel in his task.
  5. Samuel adopted Saul to groom him to be the next king of Israel. Unfortunately, he was too mule headed to get it.
  6. Samuel adopted David and he did everything that Saul failed to do.
  7. Elijah adopted Elisha. Elisha expressly refers to Elijah as “father” in 2 Kings 2 9“…Elijah said to Elisha, ‘Ask! What may I do for you, before I am taken away from you?” Elisha said, “Please let a double portion of your spirit be upon me.” 10 So he said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.” 11 Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven. 12 And Elisha saw it, and he cried out, “My father, my father, the chariot of Israel and its horsemen!” So he saw him no more…13 He also took up the mantle of Elijah that had fallen from him…”
  8. Joseph adopted Jesus after the angel of the Lord came to him in a dream. He was willing to sacrifice his reputation and comforts in order to adopt Jesus as his son.

If only more men and women will see younger men and women as sons and daughters in the faith! Once we understand the doctrine of adoption in our lives, we have a responsibility to see others who are younger in the faith as God sees us. You don’t have to become overbearing, but you can come alongside respectfully, wisely, and lovingly guide a younger person or a younger believer in their faith journey. Unfortunately, I have heard many times when an older person discouraged a younger person.

Personal Example: When my own father became a Christian, his biological father disowned him and God sent an American missionary by the name of Dr. Fred Schelander to be his adopted father. He was instrumental in sending him to seminary and became a mentor to him in life and ministry. My father was so impacted by Dr. Schelander that he named his firstborn after him. Dr. Schelander even touched my life as he was the only grandfather I ever knew.

Although, I am focusing only adopted fathers, women have also played the role of adopted mothers (Pharaoh’s daughter adopted Moses, Naomi adopted Ruth).

Invitation: Have you been the father you were called to be? Have you been grateful to the father (biological or adopted) that God has placed in your life? Is God calling you to be an adopted father to someone who doesn’t have one? Is God your Heavenly Father? Through Christ you can become a child of God.

John 1     12 “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

Double Honor (Article) by Abidan Paul Shah

DOUBLE HONOR (Article) by Abidan Paul Shah

(Published in the newspaper Daily Dispatch, Henderson on October 6, 2018)

“Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine.” (1 Timothy 5:17)

“And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, and to esteem them very highly in love for their work’s sake.” (1Thessalonians 5:12-13)

Double HonorEach year, the month of October has been designated as the Pastor Appreciation Month. I know that may come as a surprise to some of you who thought that October was only about Halloween. Slide over Jason, Freddy, and Chucky! It’s time to make room for us good guys!

But seriously, pastors are among the most unappreciated individuals. Contrary to what people think, it’s not an easy job. Lifeway Research from 2015 listed the following statistics regarding pastors:

  • 84% say they’re on call 24 hours a day.
  • 80% expect conflict in their church.
  • 54% find the role of pastor frequently overwhelming.
  • 53% are often concerned about their family’s financial security.
  • 48% often feel the demands of ministry are more than they can handle.
  • 21% say their church has unrealistic expectations of them.

Both my wife and I grew up in a pastor’s home and we saw some of these challenges firsthand. We made up our minds that pastoral ministry was not for us. When God called me, we both struggled for a while. Although we love what we do today, it’s still quite challenging. We are very grateful for our church family that appreciates us and finds ways to encourage and support us and our children. It makes ministry a fun journey rather than a grudging duty.

Question: What is your church planning to do for your pastor and his family? Here’s a suggestion: Please don’t just give him a cheap picture frame with a Bible verse or some praying hands statue. Also, no more sending empty cards or gifting some used appliance that you don’t need (someone did that to us years ago). Give them some gift cards, so they can go out for a nice date. Maybe even send them for an overnight getaway all-expense paid. A healthy marriage will be far more beneficial to the church. And, don’t forget the kids! Do something nice for them as well. Any wonder why pastor’s kids go off the deep end? It’s probably due to the lack of encouragement from the church growing up.

Please don’t misunderstand. The office of a pastor is not a higher calling. It’s not superior to being a teacher, doctor, salesman, business owner, law enforcement, landscaper, truckdriver, waiter, secretary, homemaker, etc. I believe that every profession is a calling from God and equally important in the sight of God. Nonetheless, the pastor’s work helps every individual to be spiritually healthy in order to fulfill their various responsibilities. Doesn’t it deserve to be appreciated and encouraged?

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