The Restoration | Dr. Abidan Shah

THE RESTORATION by Dr. Shah, Clearview Church, Henderson

Introduction: Nicole loves to tell the story of when she was a little girl, her dad was mowing the lawn and the lawn mower ran out of gas. So, he said, “I need to get some gas.” Nicole was 3-4 years old and she heard that. When her dad returned, he found Nicole stuffing grass into the gas tank. Her intentions were noble but what a mess! So also, we make a mess out of things when instead of waiting and obeying God, we jump ahead thinking we know what’s best and we know what God wants. This was very characteristic of Simon Peter. Today, we are in the second message in our series on 1 Peter titled “Together Forward.” Before we jump into 1 Peter, we are studying the life of Peter. The more we understand him, the better we will understand 1 Peter. So, turn to John 13. Here’s the main point: God desires childlike obedience from each of us. Self-confidence causes us to disobey, which results in failure and disillusionment. But, God knows our hearts, and if we let him, he is more than willing to lead us to the path of restoration. Today’s message is titled “THE RESTORATION.

John 13     33 “Little children, I shall be with you a little while longer.”

Context: Jesus spoke these words as he celebrated the Passover Meal with his disciples. This meal was usually celebrated with the family where the father would explain to the children the reason for the meal. Jesus was like a father to the disciples and hence he addressed them as “little children,” an address that is only found here. It had a tone of endearment and tenderness. But, there was more to this. This was also his final meal with his disciples. The time had come for him to leave them. The days of being with Jesus and going from place to place watching him teach and do miracles were over. There was a tone of sadness and heartbreak in that address – little children.

33 “…You will seek Me; and as I said to the Jews, ‘Where I am going, you cannot come,’” Where was Jesus going? He was going to fulfill his reason for coming into this world. This reason had been anticipated since the beginning of time when it was declared that he would be the lamb slain from the foundation of the world. This reason had been prophesied by the prophets throughout the Old Testament. This was no sunshine and rainbows moment. Instead, he would be despised and rejected by men. He would be wounded for our transgression and bruised for our iniquities. He would be led as a lamb unto the slaughter. As a sheep before its shearer is silent, he will not open his mouth. Ultimately, he would be cut off from the land of the living and it would please the Lord to bruise him. But, make no mistake, this was not some mindless torture or some divine schadenfreude – pleasure from harming others. God would make his soul an offering for sin. Read Isaiah 53. Jesus had been preparing his disciples for this since the beginning. Listen to John 12    27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name…31 Now is the judgment of this world; now the ruler of this world will be cast out. 32 And I, if I am lifted up from the earth, will draw all peoples to Myself.” 33 This He said, signifying by what death He would die.

Application: Do you truly understand why Jesus came into this world? Have you accepted his sacrifice for your sins?

Even though this event was all about Jesus, he also knew that it would adversely affect his disciples. Things were about to get really crazy in a matter of couple of hours. Jesus being fully God also knew that this would not bring out the best in them. They would all be made to stumble because of him. They would be scattered like sheep without their Shepherd. This was the time that they had to stick together. 33 “…so now I say to you. 34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.” What is our greatest need in times of extreme crisis? Have people around us who genuinely love us and would do anything for us.

Question: How do you respond in times of extreme crisis? Do you show love and care towards those whom God has placed in your life?

But, Peter didn’t listen. 36 Simon Peter said to Him, “Lord, where are You going?” Peter was so concerned about being the Teacher’s Pet that he didn’t care one bit about the commandment that Jesus had just given to him. Impulsively, he questions Jesus’ objective. He wanted to be in on the plan before others. Nothing wrong with that, but he had been given his marching orders. By wanting more he was trying to join the Trinity!

Question: What is God’s marching orders for you? Do you listen to God in your marriage, parenting, work, and life? Are you the kind who is more concerned over what God is telling others than what he is telling you?

36 “…Jesus answered him, ‘Where I am going you cannot follow Me now, but you shall follow Me afterward.’” Luke gives us a little extra information in Luke 22      31 And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.” Peter still didn’t get it – John 13    37 Peter said to Him, “Lord, why can I not follow You now? I will lay down my life for Your sake.” How stubborn! How presumptuous! This is the straw that broke the camel’s back. 38 Jesus answered him, “Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times.”

Question: How good are you at listening to God? Do you stop when he tells you to stop? Do you go when he tells you to go? Are you an emotional and impulsive person?

Did Peter listen? John 18     15 And Simon Peter followed Jesus…17 Then the servant girl who kept the door said to Peter, “You are not also one of this Man’s disciples, are you?” He said, “I am not.” Strike #1. 18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself…Peter was actually gathered with the wrong crowd! 25 Now Simon Peter stood and warmed himself. Therefore they said to him, “You are not also one of His disciples, are you?” He denied it and said, “I am not!” Strike #2. Other gospels even add that he took an oath and even cursed. Wow! 26 One of the servants of the high priest, a relative of him whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27Peter then denied again; and immediately a rooster crowed. Strike #3. Luke once again gives us a little extra info – Luke 22     61 And the Lord turned and looked at Peter…” Jesus’ look was not a “Peter, how could you deny me?” Instead, it was a “Peter, I told you that this was not your fight.”

Application: Have you fallen on your face in your spiritual journey? You thought you were doing so good and then you did something so bad. Could it be that you were stepping farther than God wanted you to go? Were you trusting in your strength and power?

What was Peter’s response? 61 “…Then Peter remembered the word of the Lord, how He had said to him, “Before the rooster crows, you will deny Me three times.” 62 So Peter went out and wept bitterly. Peter’s tears were tears of deep sorrow and pain. There was another disciple that day who also went out, but his going out was not to weep bitterly. It was Judas. He went out in remorse and hung himself.

Was Jesus done with Peter? Of course not. Jesus had revealed himself to Peter several times after the resurrection, but, for some reason, Peter did not have the same passion he had before. After all, he had done everything wrong so far. Maybe, some of you may be at that place right now. That’s not bad. That’s actually good, because it is an invitation for Jesus to make a personal appointment with you. John 21     15 So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Feed My lambs.” 16 He said to him again a second time, “Simon, son of Jonah, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My sheep.” 17 He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Feed My sheep.” Some people have made a big deal out of the change in Greek words from agape to phileo and from lamb to sheep. Maybe, there’s something to it. I think that it is more about the three denials. Jesus offered Peter three affirmations.

Invitation: When you mess up, Jesus is not waiting to punish you or to chastise you. Instead, he waits for you with breakfast and affirmations. He wants to lead you to the path of restoration.

Have you messed up because of self-confidence? Has the Enemy been using this to keep you captive? Today’s the day to find restoration.

Are you saved?

The Calling by Dr. Abidan Shah

CALLING by Dr. Shah, Clearview Church, Henderson

Introduction: How many of ya’ll know someone who does not have a filter? He/she says whatever is on the mind. He/she speaks without thinking. It gets this person into a lot of trouble. Are you that person! Would you also agree that you never have to worry about what this person is thinking? In many ways I just described for you the Apostle Peter. He did not have a filter. He often said things without thinking and it got him into a lot of trouble, especially with Jesus. Today, we are starting a brand-new series on I Peter. We were set to start this series back in July, but the more we prayed about it, the more we felt that some other messages had to come first. Main point: When Christ calls us, he calls us to follow and remain with him. To follow is to begin the journey with him, but to remain is to develop a personal relationship with him.

1 Peter 1:1 “Peter, an apostle of Jesus Christ, to the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia.”

Context: Who was Peter? In the Bible, he is known by 4 different names: Simon, Peter, Cephas, and Son of Jonah. His given name seems to be from Simeon, after one of the lost tribes of Israel. This name came back into prominence during the Maccabean period as a hope of national renewal. It could be that his parents named him in the hopes that the Messiah will come in his lifetime. How about the other brother being named Andrew, a Greek name? True, but he became a disciple of John the Baptizer! One more thing: Their hometown was Bethsaida, a minority Jewish community. When people grow up surrounded by majority other faiths, they either get assimilated or they become stronger in their convictions. It seems to be the latter for Peter and Andrew. In fact, they moved to Capernaum, a majority Jewish community, and he even married a girl from there. Quick Application: It matters how we raise our kids. I don’t want to claim more than the text allows, but it is very likely that Peter grew up in a God-fearing home.

So, where did the name “Peter” come from? To answer that, we need to turn to John 1starting in verse 35 Again, the next day, John stood with two of his disciples. 36 And looking at Jesus as He walked, he said, “Behold the Lamb of God!” This is the second time that John the Baptizer used that title to describe Jesus. So much is packed into that title:

  • The lamb represented sacrifice for sins as commanded in the Old Testament. Unlike the passive lambs that did not know what was coming for them, here was God’s lamb that would actively take the sins of the world upon himself.
  • But, there’s more here. When John the Baptizer called Jesus the Lamb of God, he was referring to his purity and blamelessness.
  • There’s still more. Jesus was “the” Lamb of God. The definite article tells everyone listening that there was no one else like him. He alone was God’s chosen one.
  • Wait, there’s still one more critical thing. In John 1:29 John the Baptizer actually adds, “Behold! The Lamb of God who takes away the sin of the world!” Jesus alone is the Savior of the world.

Application: Do you believe that Jesus willingly gave his life for you? Do you believe that he was pure and blameless, but he took your sins and mine upon himself? Do you believe that Jesus alone is God’s sacrifice for sins? Do you believe that Jesus alone is the Savior of the world?

What was the reaction of the two disciples when they heard John the Baptizer say that? 37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and seeing them following, said to them, “What do you seek?” This was not an ordinary question. Jesus asked this question to the soldiers that came to arrest him in the garden of Gethsemane. He asked that question to Mary Magdalene on Easter morning as she was weeping for him. This is the fundamental question of life.

Question: What are you seeking in life? Food, clothing, shelter, money, success, power, accolades. Augustine in his Confessions said, “Because you have made us for Yourself, and our hearts are restless till they find their rest in Thee.”

Listen to the response of the disciples: 38 “…They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?” This may seem like a normal question, but it has a deeper meaning. The Greek word for “staying” is “menein.” This is the word that Jesus used repeatedly in the gospel of John.

  • John 6:56 “He who eats My flesh and drinks My blood abides in Me, and I in him.”
  • John 8:31Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed.”
  • John 12:46 “I have come as a light into the world, that whoever believes in Me should not abide in darkness.”
  • John 15:4 “Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. 5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. 7 If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.”

What’s the point? Human beings are looking for something that will remain/last forever. We constantly fight against temporality (time is fleeting), change (everything changes in life), and death (the inevitable). Only Jesus will last!

What was Jesus’ response? 39 He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour). Nothing else is given regarding this encounter, but listen to the response of one of the disciples. 40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ). Why did Andrew immediately go to find Peter? Could it be that Peter was struggling with his faith? Could it be that everything that he put his hope in had faded away? Could it be that Peter had become wishy-washy?

How was the interaction between Jesus and Peter? 42 And he brought him to Jesus. Now when Jesus looked at him, He said, “You are Simon the son of Jonah. You shall be called Cephas” (which is translated, A Stone). Every time in the Bible God changed someone’s name, it reflected something much greater – Abram became Abraham; Sarai became Sarah; Jacob became Israel; Saul became Paul. Name change implied a deep work of God in a person. Here Jesus called him Cephas (Kephas), which in Aramaic meant, “rock.” Rock in Greek was Peter. Why Rock? It symbolized stability, dependability, endurance, and perseverance. By the way, Jesus had to call Peter again later – Matthew 4     18 And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 19 Then He said to them, “Follow Me, and I will make you fishers of men.” 20 They immediately left their nets and followed Him.

It took Peter sometime to understand what it meant to remain and abide with Jesus, but he did. John 6     65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.” 66 From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, “Do you also want to go away?” 68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God.”

Peter made that declaration again and Jesus reaffirmed his new name – Matthew 16     13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?” 14 So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter answered and said, “You are the Christ, the Son of the living God.” 17 Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. When we are built upon the solid and immovable rock, Jesus Christ, we become immovable in the face of whatever may come.

Invitation: What are you seeking in life? Are you willing to follow Christ? Are you willing to remain with him? Are you built upon him? Are you saved by him?

Dual Citizen by Dr. Abidan Shah

DUAL CITIZEN by Dr. Shah, Clearview Church, Henderson

Introduction:  Our election is literally a month away. As you know, the atmosphere has been tense. Here are a couple of trivia to lighten the mood:

  • In ancient times, citizens of Athens could vote every year to banish any citizen from the city-state for 10 years. Can you imagine that?
  • In 1927, during the Presidential elections in Liberia, Charles D. B. King, the President won with 234,000 votes. Only problem—there were only 15,000 registered voters.
  • In the 2002 elections in Iraq, Saddam Hussein used Whitney Houston’s “I Will Always Love You” as his campaign song.
  • Back in 1967, Ecuador was holding its elections when a foot powder company ran an ad saying “Vote for any candidate, but if you want well-being and hygiene, vote for Pulvapies.” To make their ad more appealing, the company passed out flyers listing all the things Pulvapies would do if elected as Mayor. By the way, the flyer looked very much like the official ballot. Guess what happened on election day in the small town of Picoazà, Ecuador?

It’s easy to be disheartened or disillusioned by the political arena of our nation today, but, in today’s message, we’re going to learn how every Christian has a dual citizenship: heavenly and earthly. Turn to 1 Timothy 2. Main point: Government and political institutions are not necessarily divine or evil. Christians should be involved in government and politics, not just for the gospel, freedom, or values sake, but, because it is a service unto God. The ultimate goal is not to control government or to impose Christianity but to positively influence government for the good of all in Christ’s world.

1 Timothy 2     1 “Therefore I exhort first of all that supplications, prayers, intercessions, andgiving of thanks be made for all men,”

Context: Paul was laying out the order of worship for Timothy, the young pastor in Ephesus. He began by telling him to pray for all people. We fail here because we are typically only praying for our own. But, he doesn’t stop there—2 “for kings and all who are in authority…” The word “kings” could refer to the Roman Emperor or to some small-time local ruler. For us, it implies national leaders, state leaders, and local leaders. The word “authority” means “persons of consequence.” For us, it implies political leaders, judges, military, law enforcement, and various institution heads that impact our lives. Why should we pray for them? 2 “…that we may lead a quiet and peaceable life in all godliness and reverence.”“Quiet and peaceable life” refers to social, political, and financial stability. “Godliness” refers to belief in God and the impact it makes in everyday living. “Reverence” implies a special kind of life. 3 “For this is good and acceptable in the sight of God our Savior.” “Kalos” and “Agathos” mean that this pleases God, and not just any god, but our Savior God, Jesus Christ. After all, this is his world. Paul talked about this earlier in 1 Timothy 1:17 “Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” And, he talked about it again towards the end in 1 Timothy 6     13 “I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, 14 that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, 15 which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, 16 who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.” Abraham Kuyper (1837-1920) was Dutch pastor, theologian, journalist, educator, and Prime Minister of the Netherlands. He said, “There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign Lord of all, does not cry: ‘Mine!’” I don’t agree with everything he said, but that is powerful. What is the desire of this King eternal, immortal, invisible God? What does the blessed and only “dynastes,” the King of Kings and Lord of lords desires? 4“who desires all men to be saved and to come to the knowledge of the truth. 5 For there is one God and one Mediator between God and men, the Man Christ Jesus.”

Application: Do you understand that this world is Christ’s world? Do you understand that God wants all to be saved? Do you understand that Christ Jesus is the only way to God?

I want to switch gears here. How does all this apply to our upcoming election? Does the Bible have anything to say about politics? Sometimes, people get nervous when we talk about politics in church. Can we do that? In 1954, the IRS put a regulation that prevents pastors from supporting or opposing any candidate by name. Having said that, churches are allowed to deal with issues that are part of an election campaign.

How should we view the relationship between Christians and Government/political institutions? There are some views that I don’t find very convincing (From Wayne Grudem, “Politics According to the Bible” and Gundry and Black, “5 Views on Church and Politics”):

  • Christians or the Church cannot engage in any kind of politics.
  • Government came because of the Fall. We reluctantly need government but we need to focus on just the human heart.
  • The Church needs to be active in Government to fight for the rights of the poor and oppressed.
  • Church and Government can work hand-in-hand and make a difference for good.

There is one more view that I find most convincing with some exceptions:

  1. Government and Church are to be limited to their spheres.
  • When you look at history, it was never a good thing when the church used government to dictate the faith of a person. This is where medieval Christendom messed up. It caused terrible conflicts throughout its history and ended up in the battles between Catholics and Protestants and between the Reformed and the Anabaptists. Thousands were persecuted, killed, and burned at the stake.
  • Jesus set the boundary for us when he said, “Give to Caesar what is Caesar’s and to God what is God’s.” Meaning:Church and Government are two separate entities. You cannot force someone to have faith in Jesus. It is a choice. Church, family, and government are separate institutions and they are not to infringe on each other.
  • We are to be “engaged but not over expecting” (James K. A. Smith).
  1. Government is part of the good order of creation.
  • Some people claim that politicians are corrupt and they have never done any good. They believe that behind every government is Satan who is busy causing wars and destruction. For e.g. behind Hitler was Satan who caused him to exterminate Jewish people and capture Europe. Here’s the question: Who was behind the Allied Forces who went to fight the Nazi army? Who was behind the troops who landed at Omaha beach?
  • Government and politics are part of the fallen world but not evil. They are legitimate and necessary vocations created in God’s image and recreated in Christ to keep order and prosperity in the world. Think about Joseph, Daniel, Esther, and Nehemiah.
  • There are people who use Jesus’ statement to turn the other cheek to argue that Christians should never retaliate and hence never be part of the government. When Jesus gave that command, he was talking about how we deal with individual insults. This is much different from what God expects from politicians and government. Romans 13 3 “For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4 For he is God’s minister (deacon) to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.”
  1. Christians and Church should influence Government.
  • Yes, reaching the gospel is the primary responsibility of the church. Having said that, the whole world is Christ’s world. As Kuyper said, “There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign Lord of all, does not cry: ‘Mine!’” We involve ourselves in government not just because of gospel, freedom, and values sake, but because we desire to see creation become how Christ wants it to be. God has a plan for everything from arts, sciences, education, economy, technology, and recreation.
  • We don’t do this just so we can go back to the lost garden or the heavenly city coming one day. We do this to glorify Christ by making his creation as pleasing as possible to him. This is our cultural mandate. It’s part of our Statement of Faith – “All Christians have a responsibility to try to make the will of Christ first in our own lives and in the world. The ways and methods used to improve society and to create righteousness among men can be very helpful. These changes are helpful only if they come because of the rebirth of the person by the saving grace of God in Jesus Christ.” We put that in years ago. We are the salt and the light of the world.
  • Sometimes, it calls for fighting for the justice of those who are oppressed and for the betterment of those who are less fortunate. Christians went beyond just evangelizing people and got involved in politics so they could pass laws against infanticide, child abandonment, and abortion in the Roman Empire (in AD 374); they were able to outlaw the brutal battles-to-the-death in which thousands of gladiators had died (in 404); they were able to outlaw the cruel punishment of branding the faces of criminals (in 315); they were able to bring about prison reforms such as the segregating of male and female prisoners (by 361); they were able to stop the practice of human sacrifice among the Irish, the Prussians, and the Lithuanians as well as among other nations; they were able to outlaw pedophilia; they were able to grant property rights and other protections to women; they were able to ban polygamy in the Western world; prohibit the burning alive of women in India (in 1829); outlaw the painful and crippling practice of binding young women’s feet in China (in 1912); persuade government officials to begin a system of public schools in Germany (in the sixteenth century); and advance the idea of compulsory education for all children in a number of European countries; and outlaw slave trade and slavery. (Wayne Grudem in his book “Politics according to the Bible” writes about the work of historian Alvin Schmidt.) If this is Christ’s world, then we are to do whatever we can to make it pleasing to him. That is the motivation behind our Kindle Ministry at Clearview.
  • This involvement is more than just finding the lowest common denominator with the good citizens. Christians should speak out on moral convictions from the Bible—the sanctity of human life, sanctity of marriage, gender identity issues, medical professional assisted suicide, recreational drugs, etc.

How should you vote this election? According to what party you belong to? A better question would be “Can I still influence my party to make this world more pleasing to Christ?” According to what is at stake for us? A better question would be “Can the party I am voting for make this world more pleasing to Christ?” By the way, it is Christ’s world and he is perfectly in charge. Why are we so worried? Why are we panicking? Maybe, our theology is showing. Colossians 1     15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. 19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

Invitation: Where do you stand? With Christ in his world? How will you vote? With those who will stand with Christ in his world? Is Christ your Savior and King?

Glorious by Dr. Abidan Shah

GLORIOUS by Dr. Shah, Clearview Church, Henderson

Introduction:  In less than a month, I have performed 3 wedding ceremonies. Every time I open Facebook or Instagram, I see a Happy Anniversary post. It is that time of the year. I remember like yesterday when Nicole and I got married. I did not sleep but an hour or two that night. I was so nervous. I remember repeating the vows but I have no idea what I said. In fact, I looked at Nicole’s dad the whole time! Bottom line: We had no clue what we were doing! To be very honest: most couples have no clue what they are doing. In our miniseries through Ephesians, we come to a very familiar passage where Paul talks about the marriage relationship. Main point: A marriage is much more than a man and a woman living together in a contractual and consensual relationship. It is a living illustration of the mystery that was conceived when Adam took Eve as his bride and it was revealed when Christ gave his life for his bride, the church. Marriage is the re-enactment of the relationship between Christ and the church. Ultimately, marriage is a display of the gospel of Christ. This message is called GLOROIOUS.

Ephesians 5    17 “Therefore do not be unwise, but understand what the will of the Lord is.18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit.”

Context: Some of you are wondering, “Shouldn’t we be reading from verse 22?” The most surprising thing about the marriage passage in Ephesians that begins in verse 22 is that it lacks a finite verb. The verbs are actually found in verses 17 and 18 – do not be unwise,” “understand what the will of the Lord is,” and “be filled with the Spirit.” Important Principle: “If you’re not Spirit-filled, this message on marriage will be like fingernails on a chalkboard.”

Question: Are you wise? Are you willing to understand the will of the Lord? Are you Spirit-filled?

Having laid out the 3 basic requirements, Paul proceeds to deal with situations where wise and spirit-filled living can be very challenging – personal relationships, especially family relationships. Verse 19 “speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ.” I don’t have time to deal with each of these, but listen to verse 21 “submitting to one another in the fear of God.” The source of our conflicts is selfishness. We are born this way. Something happens the moment the Holy Spirit enters our life. There is a break in that selfish spirit. Life is no longer just about one’s own self. It is also about others. It’s no longer about just my feelings, my wants, my needs but also others. Important Point: Submission is a sign of a spirit-controlled life. The word “submission” literally means “To order oneself under a leader.” In the very next verse, Paul makes it specifically about the marriage and family – Ephesians 5:22 “Wives, submit to your own husbands, as to the Lord.” The translation should be – “and, specifically, by wives submitting to their husbands.” Here’s the fingernails on chalkboard part of the sermon. But, it doesn’t have to be if we understand the real reason behind it. To understand this, we have to go down to verse 32 This is a great mystery, but I speak concerning Christ and the church.” If there’s going to be genuine Spirit-controlled marriage, it will require us to understand the meaning of this mystery.

What is this “mystery?” The answer is in verse 31 “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Here, Paul was quoting from Genesis 2:24, the last verse before the temptation from the Serpent. What happened before that verse? Genesis 2:23 And Adam said: “This is now bone of my bones and flesh of my flesh; She shall be called Woman, because she was taken out of Man.” Adam was praising God’s work in creating Eve! Very interestingly, the next time he talked about Eve was after the temptation when God confronted him in Genesis 3:12 “Then the man said, ‘The woman whom You gave to be with me, she gave me of the tree, and I ate.’” In just 12 verses, Adam went from praising his wife to blaming her. By the way, the curse that followed over the relationship is in Genesis 3:16 To the woman He said: “I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, and he shall rule over you.” Gone was the perfect relationship of willing submission and servant leadership. Now, it was a desire and rule relationship. There was a mystery in that relationship that was supposed to reflect the future relationship between Christ and the Church. Now, it was distorted because of sin.

I don’t have time to go too deep into this. What is Paul’s point in Ephesians? Jesus came, died, buried, rose again, and is exalted on high. He did this not only to redeem us but to break the power of sin and evil. He defeated the cosmic powers that have caused every dissension in the world, especially marriage and family. Christ has inaugurated a new creation. He became the New Adam. Now, he wants to restore the pattern set in the first creation. The church is the mystery that brings Jewish believers and gentile believers in one community. But, Jesus also wants to do this for the marriage, which was the illustration of this mystery between Christ and the Church. This only happens when Spirit-filled believers understand that their marriage is much more than two people coming together in consent and contract. It reflects the mystery of Christ and the Church. By the way, God still has his covenant with his people Israel, which he will fulfill in the future.

Applications: How do you see your marriage? How do you see marriage in our culture?

What happens when Spirit filled believers allow the recreation to happen through Christ? Think about where Eve and Adam messed up. Eve was supposed to defer to Adam, her husband, to respond to the Serpent and Adam was supposed to take responsibility to protect Eve, his wife. Because of what Christ did, now there is a remaking by the Holy Spirit.Ephesians 5:22 “Wives, submit to your own husbands, as to the Lord. 23 For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. 24Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.” This does not mean that the wife is inferior or the man is superior. Again, the word “submission” literally means “To order oneself under a leader.” Now what does the word “head” mean? It means authority. Submission does not mean that a woman shuts off her brain and surrender her individuality. To the contrary, a wise husband will listen to his wife and her advice and her warnings. It means to “let the husband be the spiritual authority in the relationship.

Just when you think that Paul was biased against women, he only had 41 words for the women but 125 for the men. Ephesians 5:25 onwards: “Husbands, love your wives, just as Christ also loved the church and gave Himself for her…” In other words, a husband and wife relationship is a reflection of the relationship between Christ and the church.The spiritual reality is that Christ is the bridegroom and the collective body of believers are the bride. By the way, this is why any kind of sexual deviation from a biological man-woman marriage is so serious. Listen again: “Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word…” Individually, we are made clean when we receive Jesus as our Savior and King. His blood washes our sins away. But, collectively, we come together as the church but we still have our faults, weaknesses, and selfishness. We also need collective cleansing. This is where Christ our Bridegroom who loved us and gave himself for us is now committed to cleansing us “with the washing of water by the word.” Although the word for “word” is “rhema” (the spoken word), it still implies the Word of God. When he hear the Word regularly and allow the Holy Spirit to apply it our hearts, we are being cleansed collectively. Instead of being selfish and self-centered, proud and judgmental towards each other in the church, we learn to become selfless and self-giving, humble and encouraging towards one another. We begin to demonstrate mutual submission towards each other, mutual forgiveness for each other, and mutual encouragement to each other, and mutual caring for one another. This is the process of purification and it is all done under the leadership and authority of the Bridegroom, Christ.

Marriage is an earthly expression of a heavenly reality. In a marriage relationship, the husband and wife come together with their individual faults, weaknesses, and selfishness. Typically, we expect the other person to be perfect and we justify our imperfections. To the contrary, marriage is a relationship in which 2 imperfect people start on a journey together towards perfection. Don’t misunderstand: Perfection here does not mean faultlessness. It means learning to live daily by the grace of God and helping the other person to do the same. We are to help purify one another with the love of Christ, the truth of his Word, and the leading of the Holy Spirit. It is learning to apply the righteousness of Christ to each other.

What is the goal of this perfection in the Christ-Church relationship? “that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.” Christ is cleansing the church to present her to himself before God the Father in the New Heavens and the New Earth.

What is the goal in the husband-wife relationship? We are to help one another come to perfection by the grace of God and present each other to God. That is deep!

What is the husband’s role in this purification process? Verse 28 onwards “So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. For we are members of His body, of His flesh and of His bones.” The husband’s role is to lead this purification process the way Christ does for the church. Making Christ the priority of your home, going to church, obeying his Word, and serving Him as a family falls on your shoulders. In other words, the husband controls the thermostat of the marriage. By the way, unlike the Christ-church relationship where Christ is perfect, you are not. You need purification too. That’s why God has brought the wife into his life.

What is the wife’s role in this purification process? “This is a great mystery, but I speak concerning Christ and the church. Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband.” The wife’s role is to encourage the husband to help lead this purification process. Help him to be the godly husband that he is called to be and, together, build your home to be a place of mutual purification by the grace of God, reflect the great mystery of Christ and the church.

Invitation: Husbands, how do you see our wife? Wives, how do you see your husbands? Believers, how do you see the mystery of the Christ-Church relationship? Do you belong to the Church? Are you saved?

Essential by Dr. Abidan Shah

ESSENTIAL by Dr. Shah, Clearview Church, Henderson

Introduction: “If you could have only 3 things with you on a deserted island, what would they be?” They asked kids that question and some of their answers were: boat, helicopter, fridge full of food, water, matches, mall of America, my dog, my unicorn named Fluffy, my phone, a knife, my dad, my mom, my family, my best friend, etc. It’s amazing the things we consider essential in our lives. One thing that did not make the list, and I doubt it’s on anyone’s list here, is the Church. We definitely consider Christ, the Bible, the Holy Spirit, and the Gospel as essential, but we don’t think the Church is on the same level. Today, we’re starting a brand-new series titled ESSENTIAL from Paul’s letter to the Ephesians. Here’s the main point: The Church is not second tier in the Christian life. It is top tier. The Church is the body of Christ. Can you imagine a person with just a head but no body? The Church is also the Bride of Christ. Can you imagine a wedding with just a groom but no bride? Everywhere Christ is, the Church is; and everywhere the Church is, Christ is. Christ and the Church are inseparable. The Church is essential. In fact, the Christ-Church relationship is the model and power for all our relationships.

Ephesians 1     15 Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16 do not cease to give thanks for you…:

Context: Paul is commending the Church in Ephesus for their faith in Christ and for their love for the saints. Those are 2 very positive things: Love for God and Love for the Church. Nonetheless, all may not have been so well among the Ephesians. Scholars have debated the reasons why Paul wrote this letter to the Ephesian church. Although, there are many suggestions, the most common one is unity. There are reasons for this: The Greek word for unity “henotes,” from which we get our English word “unity” is found twice, only in this letter. The term “one” (hen) is found about 14 times in the letter. So also, words that emphasize “being with” or “being together” are found a bunch of times in this book. All that to say, Paul wrote this letter to encourage unity in the Ephesian church. Maybe, they were drifting away. But, this unity could not be achieved by force. It could happen only when believers genuinely loved one another and understood why it was vital that they maintained their spirit of unity as a church. So, Paul told them what he was praying for. Listen to Ephesians 1     16 “…making mention of you in my prayers: 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened…” Paul was praying that the Ephesians would have deep wisdom and revelation, and their eyes of understanding would be opened. What should they see? 3 things to be exact:

  • 18 “…that you may know what is the hope of His calling,
  • what are the riches of the glory of His inheritance in the saints,
  • 19 and what is the exceeding greatness of His power toward us who believe…”

Here’s the translation:

  • Past: We need to have the solid assurance that God will bring to pass what he has promised. While we patiently wait on his plan, we need to look back and remember that he has called us.
  • Future: We need to remember that we are incredibly valuable to God. He will not allow his inheritance to be lost. He will claim us one day.
  • Present: We need to utilize the immense power that he has given to us. This power can withstand any attack of the Enemy and the world system around us.

Out of all 3, the most important is the present because we need power to live now as believers.

Application: Would you agree that ever since this crisis began, the church has lost its sense of power? We have become like cotton candy. We have nothing solid to offer. We are like a door stopper that the world has kicked out of the way and shut the door, leaving us sitting lifeless on the outside. By the way, let’s not blame the world too much. Much of it we have done it to ourselves! We have made ourselves dispensable by emptying out the salt shaker and snuffing out the lamp.

Paul spends some time explaining the source, the display, and the storehouse of this power that is available to believers in the present:

  1. Source: 19 “…according to the working of His mighty power…” God is the source of this mighty power.
  2. Display: 20 “which He worked in Christ when He raised Him from the dead and seatedHim at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” The Resurrection and Glorification of Christ is the display of this mighty power.
  3. Storehouse: 22 “And He put all things under His feet, and gave Him to be head over all things to the church, Christ is the storehouses of this mighty power. This is manifested in 2 major places:

A. Creation: 22 “And He put all things under His feet” is a fulfillment of Psalm 8:6 “You have made him to have dominion over the works of Your hands; You have put all things under his feet.” Everything the first Adam had lost, the second Adam, Jesus Christ, gained back.

Are you worried about what’s happening in the world or in nature? You can stop. Jesus is in charge. Yes, not everything is right or okay, but he is still ultimately sovereign.

B. Church: “…and gave Him to be head over all things to the church.” A better translation: This same Christ is also the head of the church, both local and collective. If you still have any confusion regarding the relationship of Christ and the Church, the next verse solves any doubt. 23 “which is His body…”

Here’s what Paul is saying: Christ = head, Church = body, Christ = body and head. In other words, the church members are bound to each other and we are connected to our head Christ. This cannot be separated.

Application: In the beginning of the pandemic, I found it very interesting how the church was quickly deemed “nonessential.” And, when it was declared lawful to be open, how many were hesitant to open and still are! Don’t think that I don’t understand the health concerns. I do. I understand that some can’t safely return right now. But, how about those who can but choose not to or choose to minimize the importance of the church. Have you considered the ramifications what we are doing?

Final line of verse 23 “which is His body, the fullness of Him who fills all in all.” In other words, God’s fulness, which fills Christ, fills the Church. This is not a one-time filling but an ongoing constant filling. This power is alive and fresh. It is new every day for every challenge and opportunity that may come in our path. We need this power specially to combat the evil powers. We need this power in our daily lives, especially our relationships. What does this power look like? It is God’s moral excellence, his perfection, his truth, his protection, and his blessing.

Application: Do you now understand the emotional, mental, and spiritual health ramifications of not opening the church? In this series coming up we will learn how this impacts our daily relationships, starting with the husband-wife relationships.

Ephesians 5      25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28 So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. 30For we are members of His body, of His flesh and of His bones. 31 “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” 32 This is a great mystery, but I speak concerning Christ and the church.

Invitation: Is the Church essential to you? Is the Church essential to your family? Are you part of the Church? Are you saved?

Pathway by Dr. Abidan Shah

Many of our children and teens have either already started back to school or will be starting in the next few days. Parents often wonder about other influences their children will encounter and if they will follow God or the world. I want to remind you God is still in control and His promises are still true. That is a source of great hope for me as a parent!

This weekend, we will be focusing on Proverbs 22:6. This is a well-known verse, but when times are stressful or difficult, we are quick to forget God’s promise when our children are trained up under godly instruction. The title of this weekend’s message is “PATHWAY.”

What kind of instruction are you giving the children in your life? Are you sharing God’s Word with your own children and those in our church family? Are you saved? You cannot afford to miss this message. Invite your friends and family to come worship with us, too!

The Journey by Dr. Abidan Shah

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JOURNEY by Dr. Shah, Clearview Church, Henderson

Introduction:  About 11 years ago, Nicole and I took our kids on a long journey across the country. We went to all the major Old West sites in Kansas, Colorado, Utah, and Arizona. We even went to Monument Valley, Utah, in the Navajo Nation Reservation. This is one of those iconic places where a lot of the Old Westerns were filmed. We had a wonderful time! There was a hotel near the Park but it was very expensive and so I decided to drive a little further. This was Highway 163 with nothing on the left or the right and it was dark. To make matters worse, we hadn’t eaten any dinner, the kids were really hungry, and we were low on gas. Talk about being afraid. I remember praying that God would get us out of this. Everyone was turning on me. I felt a little of how Moses must have felt. Thirty miles later, we came to a place called Kayenta, where the Burger King was still open. What a relief! What we didn’t realize is that inside the restaurant was the world’s best exhibit to the Navajo Code Talkers from World War 2. There was a movie about them a few years. Plus, we also found a good place to stay overnight. Needless to say, I was really grateful! Main point: Life is a journey full of choices. Unfortunately, poor choices can lead to years of regret and pain. But, God can use even our failures to work all things together for good if we let him.

Deuteronomy 1:41 “Then you answered and said to me, ‘We have sinned against the LORD; we will go up and fight, just as the LORD our God commanded us.’

Context: On the surface, these words seem to be words of repentance and renewal, very sincere and inspiring. Unfortunately, the context proves otherwise. Moses is recalling what took place at Kadesh Barnea in Numbers 13 & 14, where the people had rejected God’s command to go in and possess the Promised Land. Ten of the twelve spies had brought back a negative report that the land was indeed flowing with milk and honey but the inhabitants were strong, the cities were fortified, and there were even giants there. What was the response of the people? They lifted up their voices and cried and wept all night! They complained against Moses and Aaron saying, Numbers 14     2 “…If only we had died in the land of Egypt! Or if only we had died in this wilderness! 3 Why has the LORD brought us to this land to fall by the sword, that our wives and children should become victims? Would it not be better for us to return to Egypt?” They actually began to talk about picking a leader and going back to Egypt! How sad and shameful! When Joshua tried to persuade and motivate them, they wanted to stone them all! What was God’s response? He wanted to destroy them and make a new nation through Moses. I would’ve taken God up on it! Moses actually talked God out of killing his people Israel. He begged God to forgive them. God agreed and pardoned them, but he declared, Numbers 14     22 “because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, 23 they certainly shall not see the land of which I swore to their fathers…” What is the next step? Verse 25 “…tomorrow turn and move out into the wilderness by the Way of the Red Sea.” Why? 30 “…you shall by no means enter the land which I swore I would make you dwell in. 31 But your little ones, whom you said would be victims, I will bring in, and they shall know the land which you have despised. 32 But as for you, your carcasses shall fall in this wilderness.”

  1. The Repercussion of disobedience

Principle: God’s forgiveness does not erase the consequences of sins in this life. Someone may say: “What’s the use of God’s forgiveness if there are still consequences?” To erase consequences would be to erase God’s standard of holiness. If God did that, he would no longer be God. Because of his forgiveness, you are no longer his enemy. Now, he is showing you mercy without compromising his holiness.

Application: Do you take sin seriously? Do you understand that you can be forgiven but there are still consequences in this life? Have you ever received Christ as your Savior? Romans 5:10 “For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.”

  1. The Regrouping of false repentance

Instead of accepting God’s verdict, the people decide to bum rush their way into the Promised Land – Numbers 14: 40 And they rose early in the morning and went up to the top of the mountain, saying, “Here we are, and we will go up to the place which the LORD has promised, for we have sinned!” Moses warned them not to go because God was not with them. Nevertheless, they rushed up the mountain. I love Moses’ recollection in Deuteronomy 1:44 “And the Amorites who dwelt in that mountain came out against you and chased you as bees do, and drove you back from Seir to Hormah.” There’s a play on words here. This was supposed to be “a land flowing with milk and honey.” (Exodus 3:8) If they had gone in as obedient children, they would have gotten the honey. Since they still had the slave mentality, they went in but got the stinger.

Principle: We cannot speed up God’s work of sanctification in our lives. He will not give us what we are not ready to handle.

Application: Is there something that you have been asking God for and it has not been coming? Trust God that he knows you better than you know yourself. He will not give it to you before you are ready for it.

  1. The Rerouting of discipline

Deuteronomy 1:46 “So you remained in Kadesh many days, according to the days that you spent there.” Numbers 14:34 clarifies this – “According to the number of the days in which you spied out the land, forty days, for each day you shall bear your guilt one year, namely forty years, and you shall know My rejection.” We don’t know for sure how long they were at Kadesh Barnea, but they then moved south and started going in circles. Deuteronomy 2:1“Then we turned and journeyed into the wilderness of the Way of the Red Sea, as the LORD spoke to me, and we skirted Mount Seir for many days.” Their entire time in the wilderness was 40 years, but it was about 38 years since the first entry and failure. I did some math and that’s about 13,880 days. One scholar (Daniel Block) called it a “classic understatement.”They could have done something about this: 1. They could have returned back to Egypt; 2. They could have dispersed as a people; 3. They could have gone back to foreign gods. Some did at times but not wholesale. Instead, they chose to stay as a people and take the discipline of God. They had to die one by one and their children had to do their funerals. Based on the census of Numbers 2 and 26, about 2 million of the people died in those 40 years!

Application: How do you handle the discipline of God? Hebrews 12     5 “…My son, do not despise the chastening of the LORD, Nor be discouraged when you are rebuked by Him; 6For whom the LORD loves He chastens, and scourges every son whom He receives.” 7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten?” People ask me – “How do I know when I am being disciplined?” Don’t think of discipline as punishment. For a believer, all our punishment was exhausted upon Christ. Discipline is when God uses trials and predicaments in life to bring us to trust and obey him more. We go through times of disappointment, unpleasant situations, relationship breakdowns, loss of peace and joy, sickness, and sometimes, even death. Don’t see them as punishment but as discipline. Even Moses had to endure discipline. He talks about it in Deuteronomy 1:37 “The LORD was also angry with me for your sakes, saying, “Even you shall not go in there.”

  1. The Reentry by God’s grace

Deuteronomy 2       2 “And the LORD spoke to me, saying: 3 ‘You have skirted this mountain long enough; turn northward.’”

The last of the older generation just died and it is time to move forward. By the way, the entire time has not been a waste. Some significant things have happened. God has laid out more of his plan for how the tabernacle and the sacrifices are to be laid out. Now, it was time to reenter the Promised Land, but this time, it was not from Kadesh Barnea but the east side of the Jordan River. They are to pass through the territories of the Edomites, Moabites, and the Ammonites. I don’t have time to go through all the details of this journey. Bottom line: they are to walk through respectfully and peacefully. God even took care of the giants beforehand in the territories that they were passing through. Various Amorite kings came against Israel but God routed them and gave his people their possessions. In the midst of all this, there is an episode where God’s people (the new generation) once again began to complain against God and Moses. So, God sent fiery serpents into the camp and many died. Listen to Numbers 21     7 “So Moses prayed for the people. 8 Then the LORD said to Moses, ‘Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.’” This was a pre-figure of the cross of Jesus. Listen to John 3    14 “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” Why a snake! 2 Corinthians 5:21 “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”

Finally, how I could forget Rahab, the madam from who protected the 2 spies that Joshua sent to check out Jericho. She was saved and became part of the genealogy of King David and Christ. Can we not declare with Paul in Romans 8:28 “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

Invitation: How do you see your life’s journey? Which stage are you in? Repercussion, Regrouping, Rerouting, or Reentry. Are you saved? Is Christ in your journey?

Word Power by Dr. Abidan Shah

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WORD POWER by Dr. Shah, Clearview Church, Henderson

Introduction: Words have power. Some words can make us happy but some words can make us sad. Take for example: Ice cream (Happy), Heartbroken (Sad), Christmas (Happy), Goodbye (Sad), Weekend (Happy), Time for Bed (Sad). Some words can inspire us and yet others can depress us: Goals (Inspiring), Graduation (Inspiring), Taxes (Depressing), Bills (Depressing), Migraine (Depressing). Today’s message is on the power in our words. Here’s the point: God has entrusted us with incredible power. It is not located in our minds or our biceps. It is located in our mouths. We can either use our words to breathe life or we can use our words to bring death. You don’t have to be the smartest or the strongest person to have word power. That’s the title of our message today—WORD POWER.

Proverbs 10:11-21 is a series of contrasts between wise words and foolish words, between righteous lips and wicked hearts. Each proverb is linked to the next with common words or similar sounding words in Hebrew. In English, they may appear to be a bunch of platitudes thrown together randomly, but, in reality, they are a beautiful tapestry weaved together by the wisdom of God.

11 “The mouth of the righteous is a well of life…” The Hebrew word for well is “maqor,” which means spring or fountain. In the ancient Near East, water was in short supply, and still is. A natural spring or wellspring was very precious. People would gather around it and even fight over it. In the Old Testament, we see several conflicts over wells. King Abimelech’s (Gerar) servants seized Abraham’s wells. Later, the Philistines stopped up Isaac’s wells. Moses defended Jethro’s daughters from the wicked shepherds at the well. Bottom line: Just like the well in the ancient Near East, the mouth of the righteous person is a precious commodity. People gather around it and claim it because it gives life. By the way, the phrase “well or fountain of life” is found 3 other times in the Book of Proverbs. One of them is Proverbs 14:27 “The fear of the LORD is a fountain of life…” Wise words are on the same level as godly reverence! To the contrary, 11 “…but violence covers the mouth of the wicked.” Ironically, the word for violence is “hamas,” just like the terrorist organization. In Arabic, it means zeal or courage. Even though Solomon was not talking about the terror group, what a stark reminder!

Application: Do your words refresh and give life, or do they destroy and take life? Do people gather around you because they know they will find life or do they avoid you? I am here because people like my parents and other godly people spoke words of encouragement into my life.

12 “Hatred stirs up strife…” The opening of this verse is expanding the second part of the previous proverb 11 “…violence covers the mouth of the wicked.” The violent words of the wicked are due to the hate that is resident in their hearts. They can’t help but stir up trouble. Sometime you need to be careful how you talk to your own selves. Don’t hate your own self! To the contrary, 12 “…but love covers all sins.” This is expanding the first part of the previous proverb 11 “The mouth of the righteous is a well of life…” The reason the mouth of the righteous is full of life is because love is the spring that feeds their hearts and it comes through in gracious and forgiving words. The love of God is flowing through their hearts.Romans 5:5 “Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.”

Illustration: As some of you know, I love the Old West. During the summer, especially in Nevada, a pool of water would be sitting under the hot sun and the surface water would evaporate, leaving behind deadly minerals in high concentration. An unsuspecting thirsty traveler would drink from it and the arsenic would cause a rapid and painful death. What were some signs to look for? Dead vegetation and animal or human bones by the oasis.

Application: Is there deadness around you? Only the love of God flowing through your heart will cover all sins and bring life to those around you. Maybe you grew up in that atmosphere. You can change. You say, “it’s hard.” Listen to I Peter 4:8 “And above all things have fervent love for one another, for ‘love will cover a multitude of sins.’”

13 “Wisdom is found on the lips of him who has understanding, but a rod is for the back of him who is devoid of understanding.” First, who is an understanding person? According to the Book of Proverbs, an understanding person (nabon) is someone who seeks and finds knowledge. They recognize the moral order of God. They submit themselves to the guidance and correction of God. Second, how do you receive wisdom? The way the Hebrew is constructed, the wisdom from the lips of those who have understanding are like a rod on the back of those who are devoid of understanding. If you are wise, you will recognize when you hear wisdom and you will seek for more. If you are foolish, it may come across as a tongue lashing. If you desire to be wise, you won’t reject it. You’ll be humble and willing to take it. I’ve had to endure discipline through the years. It’s not fun and it’s easy to become bitter and angry towards the person, but if you receive the discipline with humility, you will be wise.

14 “Wise people store up knowledge, But the mouth of the foolish is near destruction.” The key to becoming wise is to you stop speaking and start storing up. If you keep talking, you will destroy what little you do have and remain foolish. Are you a talker or do you stop long enough to listen to wisdom? I heard about a very successful pastor who ran into a young church planter. The young guy asked for a few minutes of his time. The senior pastor agreed. Unfortunately, the young man talked solid for an hour. The veteran pastor got up and left. Probably the greatest lesson I have learned about speaking is the art of not speaking and listening.

15 “The rich man’s wealth is his strong city…” It seems as if Solomon has changed the subject from words to wealth. Not so. He is still talking about words. He is building on the common word “destruction” between verses 14 and 15. Those who are wise become wiser just like a rich person invests and builds up his assets. He/she recognizes the value of wisdom and seeks to gain more wisdom. To the contrary, 15 “…The destruction of the poor istheir poverty.” Unfortunately, the poor in wisdom remain in their predicament and their lack of wisdom reinforces their foolishness. 16 “The labor of the righteous leads to life, The wages of the wicked to sin. 17 He who keeps instruction is in the way of life, but he who refuses correction goes astray.”  If you refuse to work for righteous instruction, you will reap the wages of sin. If you refuse words of correction, you will continue in your destruction.

Application: How do you handle discipline? Do you resent the person? Do you receive the person?

Watch out for speech contamination. 18 “Whoever hides hatred has lying lips…” For a time, you may be able to fool people by your words. But, if there is hate in your hearts, your speech is corrupted. You are biased. This could be an unrelated situation but your integrity is compromised. A classic example would be the scribes and the Pharisees. They hated Jesus so much that they were willing to lie against him to give a false testimony. In other words, a hateful person cannot be trusted for true wisdom.

For e.g. Charles Bracelen Flood in his book “Lee: The Last Years” talks about a time after the Civil War when General Robert E. Lee visited a woman who lived in the north of Lexington. She immediately took him to the remains of a tree in her yard. The limbs of the tree had been shot off by Union fire during General Hunter Valley Campaigns in 1864. The trunk of the tree had been torn by the cannonballs. She waited for Lee to condemn the North or at least sympathize with her loss. Lee stood there for a little bit and then said, “Cut it down, my dear madam, and then forget it.”

18 “…And whoever spreads slander is a fool.” A hateful person will stop at nothing to destroy someone’s reputation. The Bible calls such a one “fool.”

19 “In the multitude of words sin is not lacking, but he who restrains his lips is wise.” This has often been taken to mean that we shouldn’t talk much. There is truth to that. The less we talk, the less there is a chance to say things that are sinful. But, in the context of verse 18, where there is hatred and slandering, the less we talk the less we have the opportunity to be hateful and slander. How does slander begin? It begins by describing the offense of the offender. If you keep talking about the offense, it’s a matter of time before you will embellish the truth. When you vent and vent and vent, it won’t be long, before you say things that never even happened. You can talk to a counsellor or a trusted friend but be careful about rehearsing imaginary scenarios.

20 “The tongue of the righteous is choice silver; (purified silver = has no dross or impurity) The heart of the wicked is worth little. 21 The lips of the righteous feed many,(Shepherd many) but fools die for lack of wisdom.” Do your words lead people to life-giving pastures by still waters or do they push them off the cliff to a sure, painful death?

Let’s look at the example of Wisdom personified, Jesus Christ, the Wisdom of God.This is what he said regarding the Pharisees and the scribes who opposed him. John 8     43Why do you not understand My speech? Because you are not able to listen to My word. 44You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. 45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God’s words; therefore you do not hear, because you are not of God.”

Invitation: How have your words been recently? Have you been wise with your words? What have you said about Jesus Christ? Is He your Savior? Is He your Master? Is He your King?

Prayer: Practice by Dr. Abidan Shah

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PRAYER – PRACTICE by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you have ever said, “Lord, have mercy?” If you grew up in the south, I’m sure you have either said that or heard that at some point. It’s a prayer, but it’s really a stress relief or an exclamation of happiness, surprise, or anger. It’s like the other one – “Lord, help me.” Again, not a real prayer, just a colloquialism. Unfortunately, they are no different from some of our “real” prayers, which are a little longer, but they have also become just an extended colloquialism. Here’s the main point of today’s message: Just because we begin with “Dear God” and end with “Amen,” it does not mean that we are really praying. Prayer is a conversation with the living true God as our heavenly father. We come to him in sincerity and speak from our hearts. As we recognize who he is and express what we need, we receive the assurance that our heavenly father is already working the best answer for us. Last weekend, we focused on the doctrine of prayer. Today, our focus is on the practice or the mechanics of prayer.

Matthew 6      5 “And when you pray…”

Before we go any further, notice that Jesus did not say “if you pray” but “when you pray.” God assumes that we will pray to Him. He expects us to pray to him. Prayer is our daily dialogue with God in which we ask Him for our needs and receive from him the answers. Since the beginning of time, men and women in the Bible have prayed daily. Even Jesus had a daily time of prayer. Mark 1:35 says, “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.” It’s like the song “What a friend we have in Jesus,” where it says, “Oh, what peace we often forfeit, Oh, what needless pain we bear, All because we do not carry, Everything to God in prayer.” Many of us are not praying. How do we know that? You don’t return from God’s presence fearful, hopeless, defeated, doubtful, and discouraged.

Application: Do you come to God in prayer? What comes first? Plans or Prayers. Are you bearing needless pain?

In the Sermon on the Mount, Jesus offered 3 important guidelines for prayer:

  1. Avoid prayer as a show.

6      5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.”

Context: After the Jewish people had returned from their exile, they were serious about religion. The priests and the scribes created an elaborate ritual of prayer and liturgy. Their daily prayer was a long list of 19 petitions known as the “Shemoneh Esreh,” each starting with the statement “Blessed are You, O Lord” and ending with “The whole world is full of His mercy.” They had to pray this prayer standing up. Hence, the daily prayer is also called “Amidah.” You had to pray facing the “Aron Kodesh,” the ark that houses the Torah scrolls. Observant Jewish people would begin by taking 3 steps backwards and then 3 steps forwards. The steps backwards symbolized moving away from the material world and the steps forwards symbolized approaching the King of Kings. During the prayer there was a certain way of bowing – “Barukh Atha Adonai.” You had to come back up when you said “Adonai.” Then when you said “Kadosh,” you had to get on your toes about 3 times, with each time rising a little taller. Again, not everyone followed this and there were many variations. When it was over, you bowed to the left, then to the right, and then to the front and said – “He who makes peace in the heavens, may He make peace for us and all Israel, and let us say, Amen.” Then, you had to do the same stuff after the prayer – take 3 steps backwards and 3 steps forwards.

Some of the people would be on their way to the synagogue and be running late. So, they would stop in the street corner and start their Amidah. Keep in mind that the Jewish people were not expected to pray in the streets but some would do it anyways. It was forbidden to interrupt anyone praying the Amidah unless it was a safety issue or you had to go. It was a big show! Jesus knew the hypocrisy of their hearts. 6 “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” Don’t misunderstand. Jesus was not saying, “Don’t pray in public.” Instead, he was saying – “Don’t pretend to pray only in public.” Imagine if your kids only talked to you in public with grandiose words! At home, “Get out of the way, old man!” Jesus knew their hearts and he confronted their hypocrisy. One antidote for hypocrisy in public prayer is private prayer. Public prayer is like the edifice, the visible part of a building, and private prayer is the foundation.

Application: Do you pray for a show? Are you pretending to be more spiritual than you really are? How is your private prayer life?

  1. Avoid vain repetitions.

7 “And when you pray, do not use vain repetitions as the heathen do…”

Background: The word for “vain repetitions” is a Greek word battalogew, which is a very unique word. It is not found anywhere else in the New Testament or in ancient Greek literature or the Septuagint (Greek Old Testament). It was a description of the worship of heathens. Listen to what Jesus said about it in verse 7 “…For they think that they will be heard for their many words. 8 Therefore do not be like them…” We may not be heathens but it is not much different than what we do even today. We mumble unnecessary words in prayer that add nothing to our conversation with God. Imagine if your kids talked with you and repeated your name and used unnecessary words! Sometimes, we even use “magical formulas” like “Plead the blood of Jesus” or “In Jesus Name.” Other times we repeat the Lord’s Prayer or the Doxology or the Apostles Creed. I’m not suggesting that any of this is sinful or wrong but the point is this – “Do we really mean what we say in prayer?” 8“…For your Father knows the things you have need of before you ask Him.” Here’s the whole point – Prayer is family talk. It is a loving conversation between a father and a child. You cannot fake it.

Application: How do you see God when you pray? Can you see Him as your Father?

  1. Approach God as your Heavenly Father.

9 “In this manner, therefore, pray…”

Now, we come to what’s known as the Lord’s Prayer or the Pater Noster or sometimes even known as the Disciple’s Prayer. It is found twice in the Gospels – one here in Matthew 6 and a shorter version in Luke 11. It could be that Jesus taught the same prayer several times or it could be that Luke placed it at a different point in his gospel, as he often does. What is interesting about Luke’s version of the prayer is that he gives us the context in which Jesus gave this model prayer. Listen to Luke 11:1 “Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, ‘Lord, teach us to pray, as John also taught his disciples.’” What is very interesting to me is that the disciples did not ask Jesus – “teach us to preach” or “teach us to evangelize” or “teach us to do a miracle” but “teach us to pray.” Why? Because they witnessed how important prayer was to Jesus. Everything in this prayer has to be read with the mindset of God as our heavenly father.

9 “…Our Father in heaven” = God is our Father—Creator, Superior, and Redeemer.

“…Hallowed be Your name.” = God’s names are His character and His work in our lives. He will hallow his name. But, how about in my own life?

10 “Your kingdom come…” = It is the sovereign eternal rule of God over His world. It begins in our hearts when we are saved and will be completed when Christ returns.

“…Your will be done on earth as it is in heaven.” = God has a revealed will (what God expects) and a secret will (what is God up to). Here the prayer is for the secret will.

We’ve come to the midpoint in the Lord’s Prayer and, so far, we have looked at the first 3 lines known as the “Thou Petitions” – “Hallowed be thy name,” “Thy kingdom come,” and Thy will be done.” Now we will look at the next 3 lines known as the “We Petitions” – “Give us this day our daily bread,” “Forgive us our debts,” and “Lead us not into temptations but deliver us from the evil one.”

11 “Give us this day our daily bread.” = Daily we should come to God as a little child looks to his/her parent for sustenance. But, the bread is not just physical but also spiritual.

12 “And forgive us our debts, As we forgive our debtors.” = This is probably the hardest line in the Lord’s Prayer, if not the whole Bible. E.M. Bounds said “A heart all love, a heart that holds even its enemies in loving contemplation and prayerful concern, a heart from which all bitterness, revenge, and envy are purged—how rare! Yet this is the only condition of mind and heart in which a man can expect to command the power of prayer.”

13 “And do not lead us into temptation, But deliver us from the evil one…” = Even though God allows us to go through trials to purify and humble us, he wants us to come to Him as a child to his/her father and plead for “mercy and grace to help in time of need.”

“…For Yours is the kingdom and the power and the glory forever. Amen.” = He is the rightful owner, now and forever. He can change circumstances, now and forever. He gets the glory now and forever.

Invitation: How is your prayer life? Is it a show? Is it filled with vain repetitions? Is it a child coming to his/her father? Have you said the sinner’s prayer? Have you prayed to ask Jesus to be your Savior and King?

Prayer: Doctrine by Dr. Abidan Shah

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PRAYER – DOCTRINE by Dr. Shah, Clearview Church, Henderson

Introduction:  Kids have some very interesting prayers! I found a few online:

  • Dear God, If you give me genie lamp like Alladin I will give you anything you want except my money or my chess set. Raphael
  • Dear God, Maybe Cain and Abel would not kill each so much if they had their own rooms. It works with my brother. Larry
  • Dear God, Thank you for the baby brother but what I prayed for was a puppy. Joyce
  • Dear God, Please send Dennis Clark to a different camp this year. Peter
  • God, I would like to live 900 years like the guy in the Bible. Love, Chris.
  • Dear God, I want to be just like my Daddy when I get big but not with so much hair all over. Sam

Unlike kids, who pray with a childlike faith and innocence, adults have a complex and sometimes even an unbelieving attitude towards prayer. Today we begin a 2-part series on prayer: first, we will focus on doctrine, and then, on practice. Here’s the main point of the first message on the doctrine of prayer: Our prayers reflect our understanding of God’s providence. In other words, our understanding of how much God is in control and how much free will we have will directly impact how and how much we pray.

1 John 5     14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.”

Background: The Greek word for confidence is “parresia,” which can be translated as openness, confidence, boldness, and frankness. This is the kind of spirit we should have when we come to God in prayer.

As many of you know, I grew up in a Christian home with a pastor for my dad. We were not a perfect family, but we were a praying family. From an early age, I remember watching my mom, my dad, and my grandma pray. In church, I remember listening to adults pray, just like we do here. We even had home prayer meetings twice a week. We had 2 different language services (still do) and we would meet at different people’s homes each week to pray; Wednesday evening was people of the Hindi language service and Thursday would be of the English language service. As a little boy, I remember praying all the time—for a baby sister, for a new bike, for new shoes, for good grades in school, for being able to win a race with the other boys. I believed in prayer. But then, it happened. When, I can’t pinpoint the time, but I began to become more “realistic” and “grownup” about what I asked in my prayers. I began to lose the childlike faith and innocence in my prayers. I still prayed, but it wasn’t the same. I believe I have just described the prayer life of most of you here.

Why do we experience such a shift in our prayer life? Short answer: We grow up and face real life. We go through suffering and loss. Our hopes get dashed. Our prayers remain unanswered. We even come face-to-face with evil. Now, there is a change in our view of God and our prayers. It’s like the child who has a toy doctor kit and one day he gets a little cut. Instead of using the instruments (thermometer, stethoscope, blood pressure kit) in the box, mom and dad take him/her to a real doctor or nurse who have real instruments. That’s when the child realizes that the instruments are simply toys. They are just pretend. Now, the child does play with the kit but it’s only pretend.

Long answer: Real life jars our view of God’s providence, and, with that, our prayers change as well. Let’s begin with defining the word “Providence.” For starters, that word is not found in the Bible but the concept is everywhere. Basically, it is the answer to how much is God in control of the world he has created and how much can we influence him. When we begin to seriously deal with the matter of God’s providence, a lot of complex and deep questions rise up. I don’t have time to deal with all of them here. There are some wonderful books out there like “Providence and Prayer” by Terrance Tiessen. Here, I just want to bring out a few of the major ones (they are interconnected): Is God timeless or is he bound by time just as we are? Because if he is in the same boat as we are, then, how can he really be prepared for what is coming around the corner? Does God know the future? How much does he know? If he does know the future, why doesn’t he do something about bad things? Does God allow evil to exist? Is he helpless to combat evil? Is he allowing evil to bring about something good? How about when it brings a lot of pain? Do I have any free will? Can people interfere with the plan of God? Does God change his mind? Bottom line: Does prayer change things?

If such questions about God’s providence are not answered, our prayer life will suffer.

Here’s how the proper view of the providence of God can help our prayer life:

  1. God’s providential control is comprehensive, detailed, capable, loving, and best.

There is much about the providence of God in creation in the Book of Psalms and Job. But, here is a classic passage from Matthew 6     26 “Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one cubit to his stature? 28 So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?” Matthew 10     29 “…And not one of them (sparrows) falls to the ground apart from your Father’s will. 30But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.” Miracles are also part of his equation, but they are rare.When they don’t happen, we have to trust his perfect plan.

  1. People act freely within God’s overall will.

The best way to understand that is to imagine a road trip growing up. Mom and dad will get to the destination but it’s up to us as to how we will enjoy the trip. When it comes to humans, his sovereign will is always done, even if his moral will may be rejected. God’s purpose was to bring the people into the Promised Land. This was a preparation for the coming of the Messiah one day. Nonetheless, they all had a choice in how they would live in the land.Joshua 24:15 “And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.” Even evil has been allowed to exist temporarily but the boundary is set, as in Job. In his divine wisdom and care, he allows it. Through his foreknowledge, God already knows what we or evil will do, but everything is always within his reach and control. Isaiah 46:10 “Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure,’”

  1. God works in us to bring us in partnership with his will and he uses prayers as a major means.

This happens through scripture, prayer, (personal and corporate) and fellowship with other believers. 1 John 5     14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.” Moses prayed for God’s people and miracles happened. The early church prayed and circumstances changed. Amos 3:7 “Surely the Lord GOD does nothing, Unless He reveals His secret to His servants the prophets.” Jesus wanted his disciples to participate in prayer. John 16      23 “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 24 Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.” This applies to our personal lives as well because we are connected to his comprehensive plan. James 4:2 “…Yet you do not have because you do not ask.” Can we change the mind of God? In his perfect wisdom and plan, he has even allowed for that. His overall plan is always intact, but it does impact the immediate plan of God.

  1. Providence, Prayer, and everything else are ultimately connected to our salvation through Jesus Christ.

In every petition, we should ask – “How does the gospel of Jesus Christ fit in?” Don’t ask for a Ferrari to get to church on time! Romans 8     26 “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

Invitation: What do you believe about prayer? Does God answer? Can he answer? Have you prayed to invite Jesus into your life to be your Savior and King?

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