Consequence by Pastor Abidan Shah

CONSEQUENCE by Pastor Shah, Clearview Church, Henderson

Introduction: Help me finish these sayings – “What goes around comes around.” “What you sow is what you reap.” “You’ve made your bed, now lie in it.” What do all those sayings mean? “Actions have consequences.” I have the freedom to punch this podium but the consequence will be pain or even a broken hand. So also, in life, we are free to live as we please but we’re not free to choose the consequences. We can have our kicks but we cannot control the kickbacks. And, sometimes those kickbacks and consequences don’t end on this side. They even extend to the other side. In other words, some actions have eternal consequences. How you live in this life determines how you will live in the life to come.We’re in our series on the parables of Jesus and today we come to the Parable of the Rich man and Lazarus and the message is titled “CONSEQUENCE.”

Luke 16     19“There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25But Abraham said, “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ 

Question: Again, parables are like mirrors. They reflect who we are in the story. In this parable, are you the rich man or are you Lazarus? Are you living for temporary pleasures of life or do you care to notice those around you who are hurting and less fortunate? Will your end be like the selfish and self-indulgent rich man or like Lazarus? Are you saved?

Context: The Parable of the Rich Man and Lazarus has fascinated me ever since I was a little child.The imagery is incredibly vivid.Here’s a rich man living it up, enjoying a lavish banquet every day, and has no regard for others; and there’s the beggar Lazarus lying by his gates, covered in sores, and eating the crumbs that fall from the rich man’s table. Growing up in India I saw many beggars on my way to town and to school but there was one I remember particularly. He sat at the same spot by the train station bridge. He was blind and he always sang as he begged. He had a beautiful voice. I’ve been to India several times and I’ve often looked at that empty spot and wondered what happened to him. Was he alone when he died? Did any of his family member come to get his body or did the local authorities just dispose him off? Either way, his face is permanently etched into my memory.

Why did Jesus give the Parable of the Rich Man and Lazarus? At first glance, the parable appears to be saying that being rich disqualifies you from heaven and being poor guarantees you heaven.But, we know that can’t be true. Many of God’s people in the Bible were wealthy. In fact, Jesus had some rich people who followed him. Also, throughout history there are many rich who have followed Jesus and many poor who have rejected him. Plus,Ephesians 2reminds us that salvation is only by grace through faith in Jesus Christ. The key to heaven is not based on your bank balance but on whether or not you received Christ.

So, why did Jesus give this parable? Context is very important here. Few verses earlier in Luke 16:13Jesus made a very indicting statement “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”The word “Mammon” is a Hebrew/Aramaic word for money and wealth but here Jesus deified it, gave it God-like qualities. In essence, he was saying that “money” is a god and it demands your submission and worship just like the living God. Just like the first of the 10 commandments says “You shall have no other gods before me,” Mammon also says, “Serve me and me alone. Worship me and me alone.” But, you cannot serve 2 gods. Devotion to one will cause you to disobey the other.You have to pick between the Living God and Mammon (Money God). Why did Jesus say that? Listen to the very next verse – 14Now the Pharisees, who were lovers of money…” With all their “Table Fellowship,” trying to live a holy life like the priests in the temple, and treating the dining table at home as the altar in the temple, they had a weakness. They were “lovers of money.” In all their rule keeping they had found ways to swindle people and add more money to their coffers. One example of this is found in Luke 20    46“Beware of the scribes…47who devour widows’ houses, and for a pretense make long prayers…” You will look in vain in the historical documents of the period for evidence that the Pharisees were money lovers and taking advantage of people or even living it up while others were suffering. Why? They are the ones who recorded those documents!

Application: Are you a lover of money? I’ve seen people destroy their lives. Listen to I Timothy 6    9But those who desire to be rich fall into temptation and a snare, andintomany foolish and harmful lusts which drown men in destruction and perdition. 10For the love of money is a root of allkinds ofevil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows…17Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 

What was the reaction of the Pharisees to Jesus’ indictment against their love for money? 14“Now the Pharisees, who were lovers of money, also heard all these things, and they derided (ridicule/mock)Him.”If you ever want to neutralize God’s word, just mock it. If you ever want to disobey God and not feel convicted about it, just ridicule it.Now listen to Jesus – 15And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.” Three verses later, Jesus gave the Parable of the Rich Man and Lazarus:

  • One is very wealthy and clothed in purple but the other is very poor and covered in sores. 
  • The rich man is eating lavishly while the poor man is eating the crumbs that have fallen from the table.
  • The rich man has plenty to drink but the dogs are licking the sores of the poor man. These are not household pets but scavengers.
  • The rich man dies and is buried but the poor man probably didn’t even get a funeral.

Now there’s a reversal: The poor man is taken to Abraham’s bosom (chest) but the rich man to Hades. Then the rich man being tormented by the flames begins to cry to Abraham on the other side and asks for Lazarus to give him a drop of water to cool his tongue. People have tried to build the doctrine of eschatology off this parable.That was not the reason why Jesus gave this parable. Think about it, do you think people in heaven will be able to see people in hell and vice-versa? We know that can’t be true. Imagine having to see your family and friends who never received Jesus as their Savior burning in hell and still try to enjoy heaven! Revelation 21:4“And … there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Keep in mind that if you ask questions that the parables did not address, then you will inevitably get wrong answers.“Abraham’s bosom” simply implies comfort and care. John 1:18“No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declaredHim.”Hades simply implies the other side. Also, there are many different words used in the Old Testament and the New Testament for the Place of the Dead – Sheol, Gehenna, Hades, Abyss, Tartarus, Paradise, the Pit, Hell, the Lake of Fire, Heaven, and the New Jerusalem. We don’t have time to examine all these in detail because there’s so much we don’t understand. The only thing to remember is that those who are saved are in the presence of the Lord and those who are not saved are not. Paul reminds us in 2 Corinthians 5:8“We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.”One day, there will be judgment and then those who have accepted Christ will be in Heaven and those who have rejected Christ will be in Hell.Having said that, don’t think of this parable as a step by step description of how things will happen on the other side. That was the intent of the parable. Jesus gave the parable in a vernacular that the listeners would understand for a different purpose.

Back to the parable – The rich man is now poor on the other side and being tormented by the flames cries out. 25But Abraham said, “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ The point is that the consequence of how you live here are eternal. Listen again to Paul in I Timothy 6    18Let themdo good, that they be rich in good works, ready to give, willing to share, 19storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.

Application:What foundation are you building on?

But, there’s more –27“Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, 28for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ 29Abraham said to him, “They have Moses and the prophets; let them hear them.’ 30And he said, “No, father Abraham; but if one goes to them from the dead, they will repent.’ 31But he said to him, “If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’ ”The consequence of your wrong priorities not only effect you but also for others.

Matthew 16     24Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. 25For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. 26For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?

Are you saved? Who is your God?

Righteous Nation by Pastor Abidan Shah

RIGHTEOUS NATION by Pastor Shah, Clearview Church, Henderson

Introduction: Many nations are known for that one thing or two that that they do really well. What comes to your mind when you think of Switzerland? Swiss army knives or swiss cheese. Egypt? Pyramids. Brazil? Amazon jungle. China? Population. Maybe India too. Afghanistan? War. Botswana? Safari or Diamonds. Italy? Food. How about our own nation, the United States? Freedom and Opportunity. Do you know of any nation that is known for “Righteousness?” Unfortunately, no. From God’s perspective, righteousness is the secret to success as a nation. The timeline of history is littered with nations and peoples that have ceased to be, not because of famine, earthquake, pollution, or deforestation, but, because of unrighteousness.

Proverbs 14:34“Righteousness exalts a nation, but sinisa reproach to anypeople.”

Question: Are we an unrighteousness nation? Are we doing all we can to make our nation a righteous nation? Will our children and grandchildren thank us or curse us for how we are leaving this nation? Righteousness comes through Christ. Are you saved?

Context:The passage we just read comes from the Book of Proverbs in the Old Testament. Sometimes people treat this book as second class compared to Genesis, Exodus, Isaiah, Daniel, or any of the New Testament books. I’ve even heard people say something like – “The proverbs are not the promises of God but just general truths or observations about life.” Listen to Jeremiah 18:18 “… for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet…” In the context, this statement was being used negatively against Jeremiah but it gives us the breakdown of the word of God. We know what the law and prophecy are but what is the counsel of the wise? Again, God says in Ezekiel 7:26“Then they will seek a vision from a prophet; but the law will perish from the priest, and counsel from the elders.”Counsels are the proverbs, wise sayings. A proverb is a short saying that teaches us how to deal with practical, every day, ordinary issues in life. Someone said that the proverbs in the Bible are designed by God to fit into out mental pockets as we go through our day to day life.In his lifetime, Solomon spoke about 3000 proverbs. In this book we have only about 800 of them. He wrote most of them and collected the rest. Don’t read them as the wisdom of Solomon. Read them as the wisdom of Christ.Paul says in I Corinthians 1:24“to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.”Colossians 2:3“in whom (Christ) are hidden all the treasures of wisdom and knowledge.” Each of these proverbs is coming through the treasury of Jesus.

Back to our scripture today – Proverbs 14:34“Righteousness exalts a nation, but sinisa reproach to anypeople.” Let’s take apart that statement and look at the meaning of each word carefully:

1. Righteousness – (tsedek) It refers to our subjection to the divine universal order of things that has existed since creation and will continue till the end of time. It pertains to every aspect of life – relationships, family, children, nature, government, commerce, justice, war, etc. It is not just “certain acts” but a “pattern of life” that is given by God, required by God, and guaranteed by God. I can give you tons of references, but here’s just onePsalm 45     6Your throne, O God, isforever and ever; A scepter of righteousnessisthe scepter of Your kingdom. You loverighteousnessand hate wickedness.” It is the recognition that God is in charge and we are to do things his way. But, it’s more than just an obligation. It comes from a willing heart. One very important reminder: It’s not popular with the world. To practice it, you have to be willing to go against the flow.

The opposite of righteousness is Sin. It’s the word “chatha” which literally means “miss the mark” or “fall short.” It means missing God’s standard of righteousness.

2. Exalts – (rwm) It has many different uses but in the present context, it means success, prosperity, goodness, and longevity. We find the same word used in Psalm 27:6where David says, “And now my head shall be lifted up above my enemies all around me.”

The opposite of righteousness is Reproach. It’s the word “Chesed” which can mean kindness or shame. The idea behind it is “eager desire.” It represents “active shame.” Several times it is used in the context of being killed because of a heinous sin.

Here’s the principle: Nations/kingdoms/peoples/societies that choose to live by God’s standards of righteousness will be blessed materially, physically, educationally, culturally, and perpetually. Those who choose to sin against God will find themselves in intense shame and utter oblivion.

Let’s put this to the test. Have there been nations/kingdoms/peoples/societies who chose to disobey God’s standards?

1. Nations before the Flood: Genesis 6     5Then the LORD saw that the wickedness of manwasgreat in the earth, and thatevery intent of the thoughts of his heartwasonly evil continually. 6And the LORD was sorry that He had made man on the earth, and He was grieved in His heart. 7So the LORD said, “I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.” Everyone on the face of the earth were destroyed except for those who were on the ark – Noah and his family and two of every kind of animals. God gave the rainbow as a sign that he will not destroy the whole earth by water again. Now it is used as a symbol of a promiscuous lifestyle! 

2. Sodom and Gomorrah: Genesis 13     10“And Lot lifted his eyes and saw all the plain of Jordan, that it waswell watered everywhere (before the LORD destroyed Sodom and Gomorrah) like the garden of the LORD, like the land of Egypt as you go toward Zoar…13But the men of Sodomwereexceedingly wicked and sinful against the LORD.” As you know, God himself came (pre-incarnate Christ) with two of his angels. God stood with Abraham while the angels went into Sodom to rescue Lot and his family before the destruction. Genesis 19      4Now before they laid down, the men of the city, the men of Sodom, both old and young, all the people from every quarter, surrounded the house. 5And they called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us that we may know themcarnally.”Lot even tried to offer his two daughters but they wouldn’t have it. 24Then the LORD rained brimstone and fire on Sodom and Gomorrah, from the LORD out of the heavens. 25So He overthrew those cities, all the plain, all the inhabitants of the cities, and what grew on the ground.

3. Egypt: God sent Moses to Egypt to rescue his people from slavery. Pharaoh hardened his heart and refused to let them go. God sent 10 plagues against Egypt – The Nile River turned into blood. This was followed by the plagues of the frogs, lice, death of the livestock, boils, hail, locusts, and darkness over the land. Then came the final plague – the death of the first born, both humans and animals. Exodus 12:12“For I will pass through the land of Egypt on that night, and will strike all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I amthe LORD.” Can you imagine the apocalyptic look of the land of Egypt? If this weren’t enough, God drowned the entire Egyptian army with their horses and chariots into the Red Sea.

4. Babylon: God had raised up Nebuchadnezzar to discipline his people Judah. He had taken them into exile. After his death, his son Belshazzar took the throne. Daniel 5      1Belshazzar the king made a great feast for a thousand of his lords, and drank wine in the presence of the thousand. 2While he tasted the wine, Belshazzar gave the command to bring the gold and silver vessels which his father Nebuchadnezzar had taken from the temple which had beenin Jerusalem, that the king and his lords, his wives, and his concubines might drink from them. 3Then they brought the gold vessels that had been taken from the temple of the house of God which had beenin Jerusalem; and the king and his lords, his wives, and his concubines drank from them. 4They drank wine, and praised the gods of gold and silver, bronze and iron, wood and stone. As this is going on, the fingers of a man’s hand appear opposite the lampstand on the plaster of the king’s palace and start writing. He was shaken up (literally) that his hip joints came loose and his knees knocked against each other. Daniel was called and he interpreted the writing “Mene, Mene, Tekel, Upharsin.” Mene: God has numbered your kingdom and finished it. Tekel: You have been weighed and found wanting. Upharsin: Your kingdom has been divided and given to the Medes and the Persians. That very night he was killed and Cyrus entered Babylon as the new king. 

5. Greece, Herod, Rome, European Nations, and others: The pattern is the same. When Nations/kingdoms/peoples/societies choose to live by God’s standards of righteousness, they are blessed materially, physically, educationally, culturally, and perpetually. When they choose to sin against God and defy his commandments, they find themselves in intense shame and utter oblivion.

Where are we as a nation? Are we choosing righteousness? It’s easy to blame Washington, Holly Wood, or Media but if we ourselves are unwilling to live by God’s standard of righteousness, what’s the difference? 2 Chronicles 7:14 “if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

Invitation: Are you living by God’s righteousness? Are you willing to stand up in the face of opposition? Are you willing to share the gospel? Are you willing to show compassion to those around you, especially the unfortunate? Are you saved?

Unlike Us by Pastor Abidan Shah

UNLIKE US by Pastor Shah, Clearview Church, Henderson

Unlike UsIntroduction:  Do you remember that old joke? A teacher asked her kindergarteners to draw a picture of someone very important. All the kids began drawing a picture of mom, dad, or some famous person in history. After 15-20 minutes, the teacher noticed that all the kids were done except this one boy who was still working very intently in the back. Curious, she asked him, “Who are you drawing?” Without even looking up, he replied, “God!” The teacher was startled. She went up to him and asked, “How can you draw God? No one knows what he looks like.” He replied, “They will when I get through!” All of us are guilty of doing that. We try to draw God after our own image and understanding. Today’s message will teach us that “God is unlike us. Instead of trying to make him like us, we are to become like him.” The message is titled “UNLIKE US.”

Psalm 50    15 “Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.” 16 But to the wicked God says: “What right have you to declare My statutes, or take My covenant in your mouth, 17 Seeing you hate instruction and cast My words behind you? 18 When you saw a thief, you consented with him, and have been a partaker with adulterers. 19 You give your mouth to evil, And your tongue frames deceit. 20 You sit and speak against your brother; You slander your own mother’s son. 21 These things you have done, and I kept silent; You thought that I was altogether like you; But I will rebuke you, and set them in order before your eyes.”

Question: “You thought that I was altogether like you.” Is that what you’re doing? Have you created God in your own image? What sin are you justifying by claiming that God does it too? Are you saved? Have you conformed to image of his Son?

Context: In my devotion time I’ve been reading through the Book of Psalms in the Old Testament. As you know, the Book of Psalms was the song book of the children of Israel, later known as the Jewish people. It played a very important role in their worship and daily life. It reminded them of something very important that many Christians fail to understand – It’s not enough to know the truth, affirm the truth, clarify the truth, defend the truth, and share the truth. You also have to take the time to delight in the truth. The Psalms are meant to help us delight in the truth. C.S. Lewis in his book titled Reflections on the Psalms wrote, “The most valuable thing the Psalms do for me is to express the same delight in God which made David dance.” That’s beautiful!

The psalm we are looking at today (Psalm 50) begins with the heading “The Song of Asaph.” Who was Asaph? I Chronicles 6 tells us that he was a worship leader of one of the groups of temple singers established by King David. He was the worship leader when the ark was brought back to Jerusalem. He was again in charge of the music when the ark was brought to the temple built by Solomon. Later there was a musical school named after him that continued centuries after his death. What I am trying to say is that Asaph was no ordinary one hit wonder. He was a worship leader with great depth and legacy. Something else that needs to be mentioned before we look at this psalm in depth – The placement of this psalm at this place in the Book of Psalms is not by chance. It has been strategically placed here to prepare us to read Psalm 51 which is a prayer of repentance by David when Nathan the prophet confronted him about his adultery with Bathsheba and the murder of her husband, Uriah.

With that in mind, let’s begin – 1 “The Mighty One, God the Lord, has spoken…” If you rush past the opening words, you will miss the significance of the titles for God. In Hebrew it reads “El Elohim Yahweh.” Three different names for God are mentioned here. El – the Mighty God in whom are all the attributes and power of godhead. Elohim – the Creator God who made everything. Yahweh – the Merciful God who reveals himself to us and sets us free. He redeemed the people in Exodus and met them at Sinai.

Application: Is this the God you pray to? Is this the God you worship and sing to? The All-Powerful Creator God Who Alone is Our Redeemer.

One more important description needs to be included here – 1 “…and called the earth from the rising of the sun to its going down. 2 Out of Zion, the perfection of beauty, God will shine forth. 3 Our God shall come, and shall not keep silent; A fire shall devour before Him, And it shall be very tempestuous all around Him. 4 He shall call to the heavens from above, and to the earth, that He may judge His people: 5 “Gather My saints together to Me, those who have made a covenant with Me by sacrifice.” 6 Let the heavens declare His righteousness, For God Himself is Judge. Selah (Lift up/exalt) The All-Powerful Creator God Who Alone is Our Redeemer is also the Great Judge of all the earth.

Application: Are you ready to meet this God? Are you going to lift up and exalt his right to judge or are you going to argue and defend your case?

What does this God have to say? First, he will speak to the righteous among his people – 7 “Hear, O My people, and I will speak, O Israel, and I will testify against you; I am God, your God! 8 I will not rebuke you for your sacrifices or your burnt offerings, Which are continually before Me. 9 I will not take a bull from your house, Nor goats out of your folds. 10 For every beast of the forest is Mine, And the cattle on a thousand hills. 11 I know all the birds of the mountains, And the wild beasts of the field are Mine. 12 “If I were hungry, I would not tell you; For the world is Mine, and all its fullness. 13 Will I eat the flesh of bulls, Or drink the blood of goats? 14 Offer to God thanksgiving, and pay your vows to the Most High. In other words, I don’t need you to go out there and get me meat so I won’t be hungry. The cattle on a thousand hills are mine.”

Application: We are easily swayed by favors people do for us. You cannot sway God. Remember what I said earlier that this psalm has been placed here for a reason. Listen to what David says in Psalm 51   16 “For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. 17 The sacrifices of God are a broken spirit, a broken and a contrite heart—These, O God, You will not despise.” And what’s the reward for those who offer to the sacrifices from a clean heart? 15 Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.” Here’s the privilege of obeying God.

But now listen to what God says to the Wicked Righteous – 16 But to the wicked God says: “What right have you to declare My statutes, or take My covenant in your mouth, 17 Seeing you hate instruction and cast My words behind you? In other words, how do you receive God’s truth when you encounter it in your devotion time, in a message, in a Sunday School lesson, on the radio, or in a Christian literature? How do you receive the Word when it is given to you by a godly friend? Do you hate it and cast it aside? How did David receive God’s Word through Nathan? 2 Samuel 12:13 So David said to Nathan, “I have sinned against the Lord.” In other words, he repented.

What happens when you don’t repent? God goes into detail – 18 “When you saw a thief, you consented with him, and have been a partaker with adulterers. 19 You give your mouth to evil, And your tongue frames deceit. 20 You sit and speak against your brother; You slander your own mother’s son. How many sins are mentioned here? Stealing, Adultery, Accomplice/Association, Evil Speaking, Lying, Gossip, Smear, Slander. What did God do about it? 21 These things you have done, and I kept silent…” Just because God does not immediately deal with your sin does not mean that he approves it. Silence is not approval. When we are silent, we are approving. When God is silent, he is extending mercy. But here comes the worst one – 21 “…You thought that I was altogether like you…” This is the sin of misrepresenting God because it suits your purpose and your love for your pet sin.

Application: Do you twist the Bible to justify your behavior, your sin? The worst thing you can do to any person is misrepresent him/her. Yet, people do that to God to justify their sinful action and lives.

What is the consequence? 21 “…But I will rebuke you, and set them in order before your eyes.” If you are a child of God, the Holy Spirit will not let you off easily. He will convict you and expose to you the error of your ways. What if you still don’t change? 22 “Now consider this, you who forget God, Lest I tear you in pieces, And there be none to deliver:” Now it’s no longer private but public exposure. The old principle is true – “You cover your sin and God will uncover it. You uncover your sin and God will cover it.”

Here’s the solution – 23 “Whoever offers praise glorifies Me; And to him who orders his conduct aright I will show the salvation of God.” What will you do? True praise cannot come from a contaminated, sin-filled heart. Furthermore, it’s not enough to say with David Psalm 51    3 “For I acknowledge my transgressions, and my sin is always before me. 4 Against You, You only, have I sinned,” you also have to say with him 7 “Purge me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow. 8 Make me hear joy and gladness, That the bones You have broken may rejoice. 9            Hide Your face from my sins, And blot out all my iniquities. 10 Create in me a clean heart, O God, And renew a steadfast spirit within me.”

Are you ready to repent? Are you saved?

To Judge or Not to Judge by Pastor Abidan Shah

TO JUDGE OR NOT TO JUDGE by Pastor Shah, Clearview Church, Henderson

Introduction: This morning we are back in our series on the Sermon on the Mount and the message is titled “TO JUDGE OR NOT TO JUDGE.”

tojudgeornottojudgeMatthew 7   1 “Judge not, that you be not judged. 2 For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. 3 And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? 4 Or how can you say to your brother, “Let me remove the speck from your eye’; and look, a plank is in your own eye? 5 Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Bridge: Last week I came across this quote – “Before you start to judge me, step into my shoes and walk the life I’m living and if you get as far as I am, just maybe you will see how strong I really am.” On one hand, the quote is very inspiring. “You can’t judge me unless you understand what I’ve been through and when you understand what I’ve been through, you’ll see why I am the way I am. And, I am tough.” But, on the second and third reading, that quote has some troubling implications. It seems to be saying – “There is no right or wrong. I am the way I am because of what I’ve been through. You can’t tell me how to live my life. Life has made me tough enough to do whatever I want.” Sadly and frighteningly, this is how most people think today, even Christians. Some form of this quote has been thrown in my face many a times. Should we judge or should we not?

Context: In the greatest sermon ever preached, Jesus gives us the proper balance between when to judge and when not to. Unfortunately, this passage is often invoked to forbid all judgment. Ever heard someone say – “Don’t be judging nobody because Jesus told us to get the log out of your own eye first.” That’s not true. Yes, Jesus did warn us to judge ourselves first but He never told us to stop judging completely. In fact, in verse 5, Jesus called someone a “Hypocrite!” That’s a judgment. The point is that we are to confront sin but with the right motives, to help and not to condemn the person.

Question: First things first – Have you examined yourself lately? Is there sin in your life? Have you repented? Do you confront others about their sins? Do you do it with the right motives? Are you saved? You can judge or not judge but there is a day of judgment coming for all of us. Will you able to stand before the Judge of all the earth?

3 conditions regarding when to judge and when not to:

I. IF YOU CAN’T TAKE IT, DON’T DISH IT.

1 “Judge not, that you be not judged.

Background: What Jesus is saying here is a general truth – “Don’t try to criticize and condemn somebody if you’re not able to take it.” Have you heard someone say about a person – “He can dish it but he can’t take it”? What are they saying – “When the tables are turned, this person does not like it.” What Jesus is saying here is – “When you judge someone, you are entering the judgment zone where you are under the spotlight as well. If you don’t want the spotlight on you, don’t turn the spotlight on someone else.”

What happens many times is that some of us are better at covering our faults, at making our case, at bullying the other person, and at cornering them. Maybe it’s our personality or maybe we have seen one too many Matlocks. Maybe the other person is not as adept at defending himself or herself and they back off and you win. By the way, Christians – if all else fails, get spiritual. Start quoting the bible. Even make up some stuff. The other person doesn’t know. After all, what matters is that they are condemned and you are safe. You win and they lose. It happens a lot in marriages and churches. Jesus anticipated this and so he adds in verse 2 For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. Meaning: You may win against your helpless weak opponent but someone else has entered the courtroom and it’s God. He sees you through and through. You can’t outsmart Him. He will turn your own arguments over your head. He will treat you the same way you are treating others.

Illustration: On the last day of camp, the kids are allowed to have a shaving cream fight. They have to be hosed off before they can jump into the creek or the pool. It’s funny how kids tattle. Kid – “He still has some cream in his hair.” Counselor – “Where are you going?” Kid – “Into the pool.” Counselor – “You also have shampoo in your hair.”

woman-caught-in-adulteryJesus demonstrated this in John 8 when the scribes and the Pharisees brought a woman caught in adultery to Jesus. What was their question? 4 Teacher, this woman was caught in adultery, in the very act. 5 Now Moses, in the law, commanded us that such should be stoned. But what do You say?” They were not only judging the woman but also Jesus! Jesus ignored them but they persisted. Finally, He stood up and said to them, 7 “…He who is without sin among you, let him throw a stone at her first.” The Bible says they “being convicted by their conscience, went out one by one, beginning with the oldest even to the last. The point is this – “If you can’t take it, don’t dish it.” One day you will have to stand before the judge of all the earth. James 4   11 Do not speak evil of one another, brethren…12 There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?

Application: Are you that person who can dish it but can’t take it? Who have you been trying to bully? Who have you been trying to corner? Do you realize that one day you’ll have to give an account to that Great Judge?

II. IF YOU HAVEN’T LOOKED IN THE MIRROR, DO THAT FIRST.

3 And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? 4 Or how can you say to your brother, “Let me remove the speck from your eye’; and look, a plank is in your own eye?

Background: Of course, Jesus is using hyperbole, exaggeration to make a point. It’s a form of humor – “You are so concerned about the tiny speck of dirt in your brother’s eye but you cannot see the telephone pole sticking out of your eye!” What Jesus is saying here is “If you haven’t looked in the mirror, do that first.” What happens many times is that some of us have been so focused on the faults and weaknesses of others that we have failed to examine our own faults and weaknesses. We see the lives of others in black and white and ours in color. As someone once said – “We judge ourselves by our intentions but others by their behavior.” They did this, this, and this wrong but I did this for this reason, this for that reason, and this for the other reason.

Now people have used this passage to claim that you cannot judge others. I think Jesus anticipated this and He says in verse 5 Hypocrite!” That’s ironic to me that Jesus is telling us not to judge but He is judging! The point is– Jesus is not against judging sin or pointing out right from wrong. He is against doing that with hypocrisy, with sin in our own hearts. Listen to what He says, “First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.” The point here is not that you cannot judge someone else. The point is first clean your own eye so you can see clearly enough to clean someone else’s eye.

David and Nathan - Peter Frederick Rothermel

David and Nathan – Peter Frederick Rothermel

There’s also something deeper here that we cannot afford to miss. Both the speck and the plank are made out of wood. What I have found is this – if you are searching for the sawdust of sin in someone’s life, most of the time, it is because you are trying to hide a long thick heavy plank of sin in your own life. Listen carefully – When you become harsh over a speck in someone’s life, take it as a warning sign that there might be something of the same texture and make but much bigger in your life. The best example of this is when David sinned by committing adultery with Bathsheba and having her husband Uriah murdered. God was displeased and sent Nathan the prophet to confront him. Nathan told him a story of a rich man and a poor man. The rich man had many flocks and herds but the poor man had one little lamb. The lamb had grown up with his children and he took care of it as his child. One day the rich man had a visitor and instead of taking a lamb from his large herd, he took the poor man’s only lamb. 2 Samuel 12   5 So David’s anger was greatly aroused against the man, and he said to Nathan, “As the LORD lives, the man who has done this shall surely die! 6 And he shall restore fourfold for the lamb, because he did this thing and because he had no pity.” 7 Then Nathan said to David, “You are the man!” In other words, David was ready to string up a man over a lamb while he’d just stolen a man’s wife and had him murdered!

Application: How do you judge others? Do you judge yourself on a curve, against others? Or, do you judge yourself by God’s standard of perfection?

III. IF YOU HAVEN’T COUNTED THE COST, SEE IF IT’S WORTH IT.

Matt. 7:6 “Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.”

Background: This is one of the toughest verses in the Bible. It seems as if it has been wrongly placed at this point in the Sermon on the Mount. What is Jesus talking about? When we read it carefully in its context, it makes all the sense in the world. Here’s what Jesus is saying – “Suppose you have passed the first two conditions. (1. If you can’t take it, don’t dish it. 2. If you haven’t looked in the mirror, do that first.) You are ready to judge someone.” In other words, you’re willing to stand in the judgment zone and your heart is pure before God. The next question is “Is it worth it?” “Will they receive it well?” Here “dogs” are not like your pets but like the wild dogs that would scavenge outside the city walls. You could hear them growling at each other and anyone passing by. What Jesus is saying is “Don’t try to confront and judge people who will growl at you and try to bite your head off.” How about the “pigs?” Don’t think of pigs here as the nice farm pigs like Wilbur. These are like those that run around and eat out of the garbage. They can’t tell the difference between a rotten cabbage and a necklace of pearls. It reminds us of Proverbs 23:9 “Do not speak in the hearing of a fool, For he will despise the wisdom of your words.” Also Proverbs 9 7 “He who corrects a scoffer gets shame for himself, And he who rebukes a wicked man only harms himself. 8 Do not correct a scoffer, lest he hate you; Rebuke a wise man, and he will love you. 9 Give instruction to a wise man, and he will be still wiser; Teach a just man, and he will increase in learning.”

Application: Have you counted the cost of trying to judge someone? Do you see hope in their life? Do you see that they will receive it well?

The person who can help us the most with all of this is the Holy Spirit. He knows when we need to be in the judgment zone. He knows when we need to look in the mirror. He knows when we need to back off and let God do the work instead of us.

Romans 14:10 “But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ.”

Will you be able to stand before the judgment seat of Christ?

If you are lost, your hour of judgment is now. Receive Christ today so you won’t have to stand before the judge of all the earth.

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