Treasure by Dr. Abidan Shah

Treasure

TREASURE by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you would love to find some hidden treasure in your backyard? Ten years ago (2009) in England, Terry Herbert was metal detecting at a friend’s farm. He had been doing this for 18 years but this time the device actually started buzzing. It had located a small, glittering bit of metal which turned out to be a gold artifact. But that wasn’t it! Within minutes, his detector was buzzing all over the place. Terry had discovered an Anglo-Saxon treasure trove from 1,400 years ago. Archaeologists and museums started buzzing all over the place. After all was said and done, they found 4,600 pieces of gold and silver. It was declared a national treasure valued at four million pounds known as the Staffordshire Hoard. You can see it at the Birmingham Museum and the Stoke Museum in England. The big questions are— “Who owned that treasure? Why did he/she bury it?” No one knows! Here’s the point: Earthly treasures cannot be permanently owned. What you treasure today will belong to someone else’s tomorrow. The only treasure that you can permanently own is what you put into heaven’s bank, the kingdom of God. In our series on the parables of Jesus, we come to the Parable of the Rich Farmer and the message is titled “TREASURE.”

Luke 12     16 Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully. 17 And he thought within himself, saying, “What shall I do, since I have no room to store my crops?’ 18 So he said, “I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. 19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ 20But God said to him, “Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ 21 “So is he who lays up treasure for himself, and is not rich toward God.”

Question: Parables are like mirrors. They reflect who we are. Are you the rich farmer who trusted in his possessions? By the way, you don’t have to be wealthy to be rich. It’s not about your bank balance. It’s about how obsessed you are with it. Are you trusting in your riches? Are you saved? If tonight your soul is required of you, where will you go?

Preface: Unlike the previous parables, this parable of the rich farmer is somewhat troubling at first glance. If we’re truly honest, what’s wrong with what he did? Listen again to verse 16 “…The ground of a certain rich man yielded plentifully.” What’s wrong with that? That sounds like a blessing! What farmer, business owner, or employee would not want their business or job to be blessed? 17 And he thought within himself, saying, “What shall I do, since I have no room to store my crops?’ 18 So he said, “I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods.” Is that wrong? Not really. He is a visionary. He is thinking ahead and taking the necessary steps to manage his growth. The alternative would be to sit back, do nothing, and lose everything. 19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ Is anything wrong with that? Once again, no. Isn’t that the reward of a well-planned life? Shouldn’t we all plan ahead so we can retire one day and have the necessary income when we can’t work like we could? It seems like this rich farmer, rather than being a villain, should be a model for all of us to follow! In order to understand the true intent of the parable, we need to look at the context in which Jesus gave it.

Context: To understand the context of this parable, we need to back up to verse 13 Then one from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”Keep in mind that this parable was given during the Travel Narrative of Jesus in Luke. Remember Luke 9:51, when Jesus knew that the time had come for him to be ascended that he set his face to go to Jerusalem? It was a fulfillment of Isaiah 50:7 “…Therefore I have set My face like a flint, and I know that I will not be ashamed” and Ezekiel 3:9 “Like adamant stone, harder than flint, I have made your forehead; do not be afraid of them, nor be dismayed at their looks, though they are a rebellious house.” Face like flint symbolized determination and resolve in the face of incredible trials. When Jesus knew that it was time for him to suffer and die the most awful death on the cross for the sins of the whole world, he didn’t hesitate or dilly-dally. Instead, his eyes became laser focused, his feet picked up speed, and his mind was locked on what was about to happen. Just then—“Jesus, my brother is not sharing…” Imagine a building is on fire and firefighters are rushing in to save lives. Just then someone stops them and say, “My cat is stuck on a tree. Can you help me first?” What was Jesus’ response? 14 But He said to him, “Man, who made Me a judge or an arbitrator over you?” My translation: “Dude, do you really think that’s why I came?” 15And He [Jesus] said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” This is the context in which Jesus gave the parable of the rich farmer. It was not about being successful, planning ahead, or saving up for retirement. It was about covetousness. The desire to acquire more.

Application: Are you covetous? Are possessions controlling your life? Nothing wrong with having things and new things but are you more concerned about material things than about the things of God?

Back to the parable: The rich man has a conversation with himself (soliloquy)—19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ He doesn’t get a chance to answer back because God interjects! 20But God said to him, “Fool!” Why did God call him a “fool”? The word for fool is “aphron,” the same word found in the LXX at Psalm 14:1 “The fool has said in his heart, ‘There is no God.’” This rich farmer probably went to the synagogue and did the ritual sacrifices but he was an atheist at heart. More than that, he was a selfish atheist.

Application: Is that you? Are you an atheist at heart and a selfish one?

20 But God said to him, “Fool! This night your soul will be required of you; then whose will those things be which you have provided?” Sometime back I was teaching a Wednesday evening Bible study and my phone kept ringing. I kept ignoring it until Nicole came by and told me that it was the fire department. There had been a horrible wreck on southbound I-85 and an entire family was killed up near Wise area. Long story short, I got there and prayed for the firefighters before they had to remove the bodies. The saddest part was to watch them remove the things of the people one by one. There was the wife’s cell phone, the little girl’s backpack, someone’s shirt, etc. They were putting them on the side of the highway. Just a little while ago, it belonged to someone but it no longer had an owner. Same will happen to your stuff one day. Listen to the next verse 21 “So is he who lays up treasure for himself, and is not rich toward God.” The word for treasure is “thesaurus” from which we get our English word “Thesaurus.” A thesaurus is a dictionary that stores words. The problem was not with his success, planning ahead, or saving up for retirement. The problem was that this rich farmer was only living for self with no regard to God. He was an atheist at heart. He was storing up only for himself.

Application: Is that you? Are you only living for self? Where does God fit in your life?

Now, if Jesus would have ended here, the message would have been “Don’t live for self. Put God first,” but it doesn’t end here. Listen to verse 22 Then He said to His disciples, “Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on.” By the way, this is very similar to Matthew 6 where Jesus gave the Sermon on the Mount. It could be that Jesus repeated portions of that sermon here. Once again, verse 22 “…Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on.” Jesus was not telling his disciples, “Don’t plan your lives.” He was simply telling them, “Don’t be overcome by “merimnaw.” It’s a Greek word for “worry” that’s much more than daily care. It is “paralyzing anxiety.” Question: Are you living under paralyzing anxiety about money, relationship, health, future, etc.? Jesus reminds them that they are not animals. 23 “Life is more than food, and the body is more than clothing.” Animals live only for their daily necessities, minus clothing. We human beings were created for things far greater. We were created in the image of God with the ability to relate with Him and help build his kingdom in this world. Jesus appeals to nature to prove his point. 24 “Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them.” Ravens were considered to be unclean birds. The point is that God cares for them too! “Of how much more value are you than the birds?” 25 And which of you by worrying can add one cubit to his stature? 26 If you then are not able to do the least, why are you anxious for the rest? 27Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these. 28 If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith? By the way, one of the best antidotes for anxiety and worry is nature. We turn to TV, shopping, or playing golf. All those things are fine but that’s just substituting one activity for another. Spending time in nature will do that for you more than anything else but the point is that we have far more value than animals and plants.

Jesus continues in verse 29 “And do not seek what you should eat or what you should drink, nor have an anxious mind. 30 For all these things the nations of the world seek after, and your Father knows that you need these things. 31 But seek the kingdom of God, and all these things shall be added to you. 32 Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.” In other words, work on building God’s kingdom and he will take care of your needs.

So, how do you build God’s kingdom? Study the Bible more? Pray more? Serve in church more? Win the lost more? None of these things are wrong and we should be doing them but that’s not what Jesus meant when He told us to seek his kingdom. Listen to verse 33 “Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. 34For where your treasure is, there your heart will be also.” In other words, don’t hoard but help others in need. This is what #iamtheneighbor project is all about!

Invitation: Are you living for self? Are you hoarding? What if your soul is required tonight? Are you saved?

Cost by Pastor Abidan Shah

COST by Pastor Shah, Clearview Church, Henderson

Introduction: “The best things in life are free.” True or false? True. How about “There’s no such thing as free lunch.” In other words, there’s nothing truly free in this life. Somebody has to pay for it. True or false? True. Which one is truer? Both are just as true. So also, when it comes to our salvation, it is a free gift. It doesn’t cost us a thing to be saved but it cost Jesus his life. No, you don’t have to pay anything for your salvation but salvation means that now you are a disciple of Jesus and everything you have belongs to your Master. Have you counted the cost of discipleship? In our series on the parables of Jesus, we will try to understand the cost of discipleship and that is the title of our message today–COST.

Luke 14     25 Now great multitudes went with Him. And He turned and said to them, 26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. 27 And whoever does not bear his cross and come after Me cannot be My disciple. 28 For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, “This man began to build and was not able to finish.’ 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33So likewise, whoever of you does not forsake all that he has cannot be My disciple.

Question: Do you have an unfinished spiritual tower? Are you way over your head in a spiritual battle? Are you truly saved? Are you a disciple or just an uncommitted, wishy-washy fence-sitter?

Context:  How do you picture Jesus 2000 years ago when he came the first time? Do you see him as a solitary figure praying in the Garden of Gethsemane? Do you see him with his 12 disciples? Maybe walking through the fields or sailing on the Sea of Galilee? Maybe you see him sitting on a mountaintop with a small crowd seated on the side of the mountain preaching the beatitudes. Listen once again to verse 25 “Now great multitudes went with Him.” Can you picture that? Imagine walking with the huge crowds of people at the state fair. It’s overwhelming to say the least! Now imagine that ten times worse and everyone is trying to get to one person! Why were they following Jesus? Of course, some like the disciples were committed to him. They had accepted the call to discipleship but many had not. They were following him for Food (Walking/Talking Cafeteria), Miracles (Mobile E/R), and Preaching (New and Different). Jesus being God knew that and he stopped, turned around, and declared—26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.” Does it mean that we have to literally hate our family in order to follow Jesus? Of course not. In Greek, when influenced by Hebrew and the Old Testament, the words “love” and “hate” can mean “choose” and “not choose.” For example:  Malachi 1     2 “I have loved you,” says the LORD. “Yet you say, ‘In what way have You loved us?’ Was not Esau Jacob’s brother?” Says the LORD. “Yet Jacob I have loved; 3 But Esau I have hated…” So also, Jesus wants us to pick him over any earthly relationship. By the way, this is not the first time that Jesus had made such a statement. In Luke 9 someone told him 57 “…Lord, I will follow You wherever You go.” 58 And Jesus said to him, “Foxes have holes and birds of the air havenests, but the Son of Man has nowhere to lay His head.” 59 Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” 61 And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” 62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Illustration: My father’s testimony of leaving his family to follow Christ.

Application: How about you? Is some relationship getting in the way of discipleship? Why do you go to church? Will you sacrifice your spiritual life for friendship?

Something else in verse 27 “And whoever does not bear his cross and come after Me cannot be My disciple.” There is an immediacy to this call. It doesn’t mean that you follow flippantly. It means go now. Just like the passage from Luke 9 “Let the dead bury their own dead, but you go and preach the kingdom of God” and “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Illustration: Again, my father left that very night. If not, he would’ve stayed.

Application: What is keeping you from committing your life fully to Christ? Are you waiting for things to settle down? Are you waiting to have all your fun and then give what’s left over to God? Listen to what Solomon says in Ecclesiastes 12     1 “Remember now your Creator in the days of your youth, before the difficult days come, and the years draw near when you say, “I have no pleasure in them”: 2 While the sun and the light, the moon and the stars, are not darkened, and the clouds do not return after the rain.”

Now Jesus gives 2 parables to show what lack of counting the cost and following fully looks like: 

1. Tower Builder: We’re not told why the individual decided to build this tower. Maybe it was for agricultural purposes to watch over the fields or maybe it was for military purposes to watch the enemy. It doesn’t matter. What matters is that this awkward unfinished structure is standing now in the front yard that does nothing. Now it is a monument to shame. Listen to verse 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, “This man began to build and was not able to finish.” They were probably saying things like “Are you going to hang clothes on it?” “Maybe you can tie your goats in it,” or “You should sell it. Oh wait, you can’t move it, can you?” Why did this happen? Because he didn’t count the cost of building—28 “For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it—”

Application: That’s how many peoples’ Christian journey looks like—a tower going nowhere! Is that you? To give another analogy, they have these half-baked, soupy, uncooked, and unfinished Christian life.

2. King on a Warpath: Unlike the last parable, the consequence of failing to count the cost in this parable is deadly. This king thought that he was big and bad with his 10,000 soldiers only to find out that the other side had 20,000! You’re about to get a whooping! Again, why did this happen? 31 “Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.”

Application: That’s how many peoples’ Christian journey looks like—a defeated army. After all these years of playing Christians, the promises in the Bible still don’t work. Unfortunately, people blame God for those defeats. Is that you?

Question: Have you considered the cost of following Christ? Are you willing to follow him in order to be saved? Some people may ask at this point—“Isn’t this works salvation?” Don’t misunderstand. Following Jesus is always the work of the Holy Spirit and the Holy Spirit is God’s gift to us. Listen to Philippians 2     12 “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure.”

We need to rethink what we have believed about getting saved. Listen to Ephesians 2     8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.Are you willing to lay aside your old ways and step into the good works that God has prepared beforehand for you?

Invitation:  Are you willing to get saved? Are you ready to be a disciple? Maybe you are already saved but you haven’t become a disciple, today is the day. Maybe you are lost, are you ready to do it the right way and be his disciple right from the start.

Justified by Pastor Abidan Shah

JUSTIFIED by Pastor Shah, Clearview Church, Henderson

Introduction:  Ladies, how many of you have ever locked yourself out of your car? How many of you have ever kept it from your husband? My wife is one of the smartest people I know but she has done it a few times. I gave her a long lecture one time about how she should check for the keys before she shuts her car door. I told her to be like me. I told her at length how a simple action like that can keep her from messing up someone else’s day (primarily mine). Then one day, not very long ago, I was on the way to visit someone at the Duke Hospital in Durham. Everything was going great until I got out of my truck in the parking garage. You know exactly what happened. I was not as concerned about being stuck. I was more concerned about Nicole finding out. So, I called Rebecca to bring me the spare key and threatened to kick her out of the house if she told mom. Of course, she didn’t listen. But isn’t that typical of us? We compare ourselves to the weaknesses of others in order to make ourselves look better than we are. God does not borrow our scales to measure us. He has his own standard of measurement and he measures us individually. We’re back in our series on the parables of Jesus and today we come to parable of the Pharisee and the Tax Collector titled JUSTIFIED.

Luke 18     9 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, “God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justifiedrather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Question: As you remember, parables are like mirror. They reflect who we are in the story. Are you the self-righteous Pharisee or are you the repentant humble tax collector? Do you often say things like “You always…and I never…”? If you are quick to claim that you are the tax collector, do you give yourself a pass because of “what you’ve been through”? Are you saved? Pharisee or tax collector, both have to come to Christ.

Context: The parable we just read is set in the context of prayer in the temple. However, if we think that its only about how we pray, then we are greatly mistaken. It deals with issues much deeper with serious implications. So, let’s begin by asking the question: Why did Jesus give this parable? Luke actually tells us in verse 9 “Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others.” Luke gives us 2 negative characteristics regarding the people Jesus was addressing through the parable: 1. They trusted in themselves; and 2. They despised others. Who are these people? Again, the parable gives us the clue in the next verse—10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector.” You’ve heard me talk plenty about the Pharisees in this series. The Pharisees were part of a lay movement during the time of Jesus that believed in living a life of holiness unto God. They believed that it’s not just the priests in the temple who should live by high standards but all Jewish people should do the same. Hence, they practiced what’s known as the “Table Fellowship.” They treated their tables at home as the altar in the temple. Hence, the meals had to be tithed, prepared, and served in a certain way. They even had what has become known as the “Oral Torah,” a body of traditional materials (paradosis) that was handed down by the fathers. It contained the interpretation of the Pentateuch Laws along with some additional materials. They also gained the reputation of finding loopholes in the law to help the common people live a guilt free life. Most people respected them and even liked them. But, based on this parable, many of them had a self-righteous condescending attitude towards others. Jesus picked up on this. After all, he was/is God and saw their hearts.

Application: Have you ever talked to someone who had self-righteous condescending attitude towards you? Do you have self-righteous condescending attitude towards others? How do people feel when you walk away from them?

The other character in the parable is a Tax collector. I’ve talked a little bit about them in the series already but here’s a little more. The Greek word for them is “telones.” From this we get our word “toll collector.” The Romans had 3 different kinds of taxes: land tax, personal tax, and the customs tax. People hated taxes but the last one they really hated. This was indirect taxation. It involved the collection of tolls and duties at ports and tax tables by the city gates. You could get charged 2-5% of your merchandise. The way the rulers handled this was by subcontracting it out to the highest bidder. They would pay a set amount in advance and then whatever extra they collected was theirs. This is where the “telonai” would come in. They worked for a chief telones (Zacchaeus) and that’s how Jesus found Matthew. Something else, Galilee was not directly under Roman prefects. So, the tax collectors were working for Herod’s family. But, Judea (where Jerusalem was) was directly under Roman prefects (Pontius Pilate) and they worked directly for the Romans. The rabbis referred to them as robbers. If they ever entered a house, that house was deemed unclean. They were frequently grouped with the sinners and the prostitutes. They were looked down upon for taking advantage of their own people, especially the poor and the widows.

What’s amazing is that Jesus did not avoid this group. Instead, he went after them with the good news of salvation! Many began to follow him. You’ve heard of 2: Zacchaeus and Matthew. To him, they were the lost sheep, the lost coin, and the lost Son. They did not hide their sin or pretended to be self-righteous. They admitted being wretched sinners who were unworthy of God’s mercy. The Pharisees could not understand why Jesus would associate with this bunch! After all, they break God’s commandments, they take advantage of the poor and the helpless, and they lead others astray.

Application: Do you know some tax collectors? 

Don’t misunderstand: Jesus did not gloss over their sin. Matthew 5:43   “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you….46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same?” Jesus did not condone them nor condemn them. He converted them. Why? Because they came to him with no self-righteousness. They were totally helpless. To the contrary, the Pharisees came to him to judge him and find fault in him. They came full of their self-righteousness. They refused to be helpless. They remained condemned in their sins.

Something else—Jesus being God also knew what the Pharisees were doing was no different than the tax collectors. Listen to Matthew 23     4 For they bind heavy burdens, hard to bear, and lay them on men’s shoulders…6 They love the best places at feasts, the best seats in the synagogues, 7 greetings in the marketplaces…14 Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense make long prayers….16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it….25 “Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence…31 “Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets.”

Application: Husbands, do you see that you are guilty of the same deed that you are accusing your wife of? Wives, do you see that you are guilty of the same deed that you are accusing your husband of? Do you realize that you have same gunk in you that you are accusing someone else of?

What’s the result? 11 The Pharisee stood and prayed thus with himself, “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, “God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Something else: Even when it comes to our mistakes and failures, we give ourselves a pass by listing reasons why we failed. God sees everything and he refuses to forgive us our sins.

Old Principle: If you cover your sins, God will uncover it and, if you uncover your sins, God will cover it.

Invitation: How do you see yourself? Are you saved?

Debt: Part 2 by Pastor Shah

DEBT – 2 by Pastor Shah, Clearview Church, Henderson

Introduction: Kids have an interesting way of saying “I’m sorry.” I found some examples online—“Sorry because of nothing.” “Dear Brody, Miss P made me write you this note. All I want to say sorry for is not being sorry cause I tried to feel sorry but I don’t. Liam.” “I’m sorry I kicked you even know I didn’t but I am not writing this for in apology. I’m doing it to get out of time out. Sorry?” “Dear Aiden, I’m sorry for elbowing you in the mouth. But I did it for one reason you shoved me. First of all, you’re the one who shoved me. Second of all you shouldn’t push. Third of all you played a stupid game. I elbowing you in the mouth was your stupid prize. It was an accident. Love, Alyssa.” Unfortunately, we get more articulate and more defensive as we get older. Today’s message is the part 2 of our message titled “DEBT” in our series on the parables of Jesus. It’s about God’s forgiveness of our sin debt through Christ and our forgiveness of the sin debt of others towards us. Here’s the message in a nutshell: Through Christ, you can forgive anyone for anything but it’s a journey in which reconciliation may or may not be possible.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Is there unforgiveness in your heart towards anyone? Are you forgiven?

Context: Last weekend, we answered the first question on this parable—“Why is Sin described as a Debt?”If you remember, it was all connected to the land. God had repeatedly told them that the land was his. Leviticus 25:23“The land shall not be sold permanently, for the landisMine.In other words, the Promised Land was a gift from God and if they obeyed his commandments, they could live and flourish on his land. If they disobeyed, he would kick them out. That’s exactly what happened with the Babylonian Exile. But God, in his grace and compassion, allowed them to return after 50 years. Now they were back in the land but they were in a sin debt to God. But God the gracious landlord already knew that they could never pay that debt and so from eternity past he had created a plan under which his own Son Jesus would come to pay their sin debt with his own blood. All they would have to do was look to him and live. That’s exactly what Jesus did. By the way, this offer was not just for the Jewish people but for all people because all us are under a sin debt to God. It may not be connected to the land but it is just as real.As Paul tells us in Colossians 2:14“having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross…”

Application: Have you received God’s forgiveness of your sin debt through Jesus?

Question #2What is the connection of our sin debt to God and others sin debt to us? Again, we have to keep the land in mind. All of the Jewish people, the rich and the poor, the creditor and the debtor, were on God’s land. For one of them to take the other by the throat was ridiculous. That’s what some of them were doing. When Jesus gave the parable, he had much more than their land debt in mind.He was referring to unforgiveness among them.He was saying—If God has forgiven you, what right do you have to hold a grudge against your brothers and sisters? After all, both the offended and the offender are standing on the same forgiven ground! Then he made a very shocking remark—35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” Meaning: “If you refuse to forgive others of the wrong they’ve done to you, God the father will also refuse to forgive you for the wrong you’ve done to him.”What do we do with that? If that’s true, you and I are going to hell if we refuse to forgive others.To understand this statement, we have to first understand how God forgives us our debt.

1. Forgiveness is not a joint agreement. It is a solo decision. Who did God consult regarding the plan of salvation? He consulted himself. It was decided in the secret and sacred counsel of the Trinity. The second person of the Godhead became the “Lamb slain from the foundation of the world” (Revelation 13:8)Also,I Peter 1    18knowing that you were not redeemed with corruptible things,likesilver or gold, from your aimless conductreceivedby tradition from your fathers, 19but with the precious blood of Christ, as of a lamb without blemish and without spot. 20He indeed was foreordained before the foundation of the world, but was manifest in these last times for you.” Ephesians 1:4“just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.” Here’s the point: Just like God did not need our cooperation to initiate the plan of redemption, you don’t need your offender’s cooperation to cancel their debt. Think about it:Can you forgive someone who is dead? Yes. If not, you will be stuck. You can wipe their offense even if they are gone. 

2. Forgiveness is not forgetting.What do we do with the “Sea of forgetfulness?” That phrase is not in the Bible but it is based on certain passages in the Bible. Micah 7:19“He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea.” Psalm 103:12“As far as the east is from the west, sofar has He removed our transgressions from us.” Jeremiah 31:34“…For I will forgive their iniquity, and their sin I will remember no more.” These verses do not mean that God has amnesia. They simply mean that God no longer holds our sins against us because Jesus has paid our debt.You can forgive and still not forget. The scars are there to warn you of future dangers. Furthermore, God’s forgiveness does not mean condoning, dismissing, or legally pardoning.A murderer can get saved today and be on his way to heaven but still have to stand trial for the crime on earth. So also, when you forgive that does not mean that all consequences are gone.Now, instead of hating the person, you hate the sin. You let them off the way God has let you off but there may still be consequences.

3. Forgiveness is not reconciliation.From God’s perceptive, ransom has been paid and forgiveness has been offered. He is not sitting up there holding a grudge. He wants to reconcile the whole world to himself. 2 Corinthians 5:19“…God was in Christ reconciling the world to Himself.” But, the sinner has to take his offer of reconciliation for the transaction to be complete. This only happens when we get saved and receive his forgiveness and submit ourselves to his authority in our lives. So also, reconciliation can happen only if the offender is willing to go through the appropriate process with the offended.If not, there can only be forgiveness but no reconciliation. True reconciliation is a complex process that requires dialogue, time, admittance of guilt, and rebuilding of trust. There are times people have sent me a note saying “Please forgive me” but the way they said it they are really saying “You have hurt me” or “I’m angry at you” or “I am justified for my actions.”What do I do? I just leave them alone. I can tell that they want their pound of flesh.Sometimes people misapply 1 John 4:20 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? Hate is not the same as irreconciliation. 

4. Finally, Forgiveness is not instantaneous. It is a journey. For God, it is not a journey. His forgiveness is immediate. But we’re not God. For us it requires a process.It requires 2 things in a believer: 

  • Change in perspective

2 Corinthians 4:18“while we do not look at the things which are seen, but at the things which are not seen. For the things which are seenaretemporary, but the things which are not seenareeternal.”

  • Power of the Holy Spirit

Romans 5     3And not onlythat,but we also glory in tribulations, knowing that tribulation produces perseverance; 4and perseverance, character; and character, hope. 5Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Are you unforgiving towards others? Do you need to seek the forgiveness of someone? Have you been forgiven through Christ?

Consequence by Pastor Abidan Shah

CONSEQUENCE by Pastor Shah, Clearview Church, Henderson

Introduction: Help me finish these sayings – “What goes around comes around.” “What you sow is what you reap.” “You’ve made your bed, now lie in it.” What do all those sayings mean? “Actions have consequences.” I have the freedom to punch this podium but the consequence will be pain or even a broken hand. So also, in life, we are free to live as we please but we’re not free to choose the consequences. We can have our kicks but we cannot control the kickbacks. And, sometimes those kickbacks and consequences don’t end on this side. They even extend to the other side. In other words, some actions have eternal consequences. How you live in this life determines how you will live in the life to come.We’re in our series on the parables of Jesus and today we come to the Parable of the Rich man and Lazarus and the message is titled “CONSEQUENCE.”

Luke 16     19“There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25But Abraham said, “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ 

Question: Again, parables are like mirrors. They reflect who we are in the story. In this parable, are you the rich man or are you Lazarus? Are you living for temporary pleasures of life or do you care to notice those around you who are hurting and less fortunate? Will your end be like the selfish and self-indulgent rich man or like Lazarus? Are you saved?

Context: The Parable of the Rich Man and Lazarus has fascinated me ever since I was a little child.The imagery is incredibly vivid.Here’s a rich man living it up, enjoying a lavish banquet every day, and has no regard for others; and there’s the beggar Lazarus lying by his gates, covered in sores, and eating the crumbs that fall from the rich man’s table. Growing up in India I saw many beggars on my way to town and to school but there was one I remember particularly. He sat at the same spot by the train station bridge. He was blind and he always sang as he begged. He had a beautiful voice. I’ve been to India several times and I’ve often looked at that empty spot and wondered what happened to him. Was he alone when he died? Did any of his family member come to get his body or did the local authorities just dispose him off? Either way, his face is permanently etched into my memory.

Why did Jesus give the Parable of the Rich Man and Lazarus? At first glance, the parable appears to be saying that being rich disqualifies you from heaven and being poor guarantees you heaven.But, we know that can’t be true. Many of God’s people in the Bible were wealthy. In fact, Jesus had some rich people who followed him. Also, throughout history there are many rich who have followed Jesus and many poor who have rejected him. Plus,Ephesians 2reminds us that salvation is only by grace through faith in Jesus Christ. The key to heaven is not based on your bank balance but on whether or not you received Christ.

So, why did Jesus give this parable? Context is very important here. Few verses earlier in Luke 16:13Jesus made a very indicting statement “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”The word “Mammon” is a Hebrew/Aramaic word for money and wealth but here Jesus deified it, gave it God-like qualities. In essence, he was saying that “money” is a god and it demands your submission and worship just like the living God. Just like the first of the 10 commandments says “You shall have no other gods before me,” Mammon also says, “Serve me and me alone. Worship me and me alone.” But, you cannot serve 2 gods. Devotion to one will cause you to disobey the other.You have to pick between the Living God and Mammon (Money God). Why did Jesus say that? Listen to the very next verse – 14Now the Pharisees, who were lovers of money…” With all their “Table Fellowship,” trying to live a holy life like the priests in the temple, and treating the dining table at home as the altar in the temple, they had a weakness. They were “lovers of money.” In all their rule keeping they had found ways to swindle people and add more money to their coffers. One example of this is found in Luke 20    46“Beware of the scribes…47who devour widows’ houses, and for a pretense make long prayers…” You will look in vain in the historical documents of the period for evidence that the Pharisees were money lovers and taking advantage of people or even living it up while others were suffering. Why? They are the ones who recorded those documents!

Application: Are you a lover of money? I’ve seen people destroy their lives. Listen to I Timothy 6    9But those who desire to be rich fall into temptation and a snare, andintomany foolish and harmful lusts which drown men in destruction and perdition. 10For the love of money is a root of allkinds ofevil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows…17Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 

What was the reaction of the Pharisees to Jesus’ indictment against their love for money? 14“Now the Pharisees, who were lovers of money, also heard all these things, and they derided (ridicule/mock)Him.”If you ever want to neutralize God’s word, just mock it. If you ever want to disobey God and not feel convicted about it, just ridicule it.Now listen to Jesus – 15And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.” Three verses later, Jesus gave the Parable of the Rich Man and Lazarus:

  • One is very wealthy and clothed in purple but the other is very poor and covered in sores. 
  • The rich man is eating lavishly while the poor man is eating the crumbs that have fallen from the table.
  • The rich man has plenty to drink but the dogs are licking the sores of the poor man. These are not household pets but scavengers.
  • The rich man dies and is buried but the poor man probably didn’t even get a funeral.

Now there’s a reversal: The poor man is taken to Abraham’s bosom (chest) but the rich man to Hades. Then the rich man being tormented by the flames begins to cry to Abraham on the other side and asks for Lazarus to give him a drop of water to cool his tongue. People have tried to build the doctrine of eschatology off this parable.That was not the reason why Jesus gave this parable. Think about it, do you think people in heaven will be able to see people in hell and vice-versa? We know that can’t be true. Imagine having to see your family and friends who never received Jesus as their Savior burning in hell and still try to enjoy heaven! Revelation 21:4“And … there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Keep in mind that if you ask questions that the parables did not address, then you will inevitably get wrong answers.“Abraham’s bosom” simply implies comfort and care. John 1:18“No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declaredHim.”Hades simply implies the other side. Also, there are many different words used in the Old Testament and the New Testament for the Place of the Dead – Sheol, Gehenna, Hades, Abyss, Tartarus, Paradise, the Pit, Hell, the Lake of Fire, Heaven, and the New Jerusalem. We don’t have time to examine all these in detail because there’s so much we don’t understand. The only thing to remember is that those who are saved are in the presence of the Lord and those who are not saved are not. Paul reminds us in 2 Corinthians 5:8“We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.”One day, there will be judgment and then those who have accepted Christ will be in Heaven and those who have rejected Christ will be in Hell.Having said that, don’t think of this parable as a step by step description of how things will happen on the other side. That was the intent of the parable. Jesus gave the parable in a vernacular that the listeners would understand for a different purpose.

Back to the parable – The rich man is now poor on the other side and being tormented by the flames cries out. 25But Abraham said, “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ The point is that the consequence of how you live here are eternal. Listen again to Paul in I Timothy 6    18Let themdo good, that they be rich in good works, ready to give, willing to share, 19storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.

Application:What foundation are you building on?

But, there’s more –27“Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, 28for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ 29Abraham said to him, “They have Moses and the prophets; let them hear them.’ 30And he said, “No, father Abraham; but if one goes to them from the dead, they will repent.’ 31But he said to him, “If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’ ”The consequence of your wrong priorities not only effect you but also for others.

Matthew 16     24Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. 25For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. 26For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?

Are you saved? Who is your God?

Forgiven by Pastor Abidan Shah

FORGIVEN by Pastor Shah, Clearview Church, Henderson

Introduction: There’s an old saying, “There are 2 things in life that you can take for granted: death and taxes.” I beg to differ. I think there are 3 things: death, taxes, and debt. Unfortunately, all of us are under one debt or another – credit card debt, medical debt, student loan debt, auto loan debt, home mortgage debt, and the list goes on and on. Someone said “If you don’t think anyone cares if you’re alive, try missing a couple of loan payments and someone will find you!” Now imagine if someone were to come to you and say, “I’ve paid off all your debt. You don’t owe anything ever.” How would you feel? Ecstatic, relieved, grateful. That’s exactly what Jesus did for us! Sin is a debt that we owe to a holy God that we can never repay. Jesus came and paid the debt with his own life. Our response now should be gratefulness manifested in love and obedience to him. The title of our message today is FORGIVEN in our series on the Parables of Jesus.

Luke 7    41“There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. 42And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43Simon answered and said, “I suppose the onewhom he forgave more.” And He said to him, “You have rightly judged.”

Question: Parables are like mirrors. They reflect who we are in the story. In this parable, sin is a debt; God is the creditor; and you and I are debtors to a holy God. How do you see yourself? Do you see yourself as the one who owed much or do you see yourself as the one who owed little? Do you see yourself as a “wretch” in need of God’s Amazing Grace or do you see yourself as the “not so bad after all”? Are you saved?

Context:The Parable of the Two Debtors is a short simple story but with a deep, profound, and life-changing truth. To get at this truth, you have to examine this parable in its original context. The context is the account of the woman who came to Jesus when he was having a meal at someone’s home and did something very odd. She began to wash Jesus’ feet with her tears, wipe them with her hair, and then proceeded to anoint his feet with fragrant oil. (Again, just like the Parable of the Prodigal Son, this one has also been a favorite of painters throughout history.) At first encounter, we’re shocked by this bizarre incident! It appears so unbelievable! What woman in her right mind would do that to a man without being forced to? You may think that this may have been acceptable by ancient standards but that’s not so when you see the reaction of the onlookers. They are just as much repulsed! Not only that but why would Jesus allow something like this? Was he just a male chauvinist who believed that women were below men? Did he enjoy this woman groveling at his feet? Of course not. Then there is a bigger question – how do we handle a story like this in today’s cultural climate? It appears highly offensive in our time with Fourth-Wave Feminism, Women’s Empowerment, Me-Too Movement, and even Radical Feminism. It is unthinkable on so many levels! 

Listen carefully – If you believe that this book is the Word of God, then there is a reason why the Holy Spirit laid it on the hearts of the Gospel Writers to include it in their individual gospels. Also remember, the Bible has always elevated the status of women in society. Contrary to other teachers and leaders, Jesus always uplifted women. In this message, we will discover what the real reason is for this account.

Before we dive in, I need to clarify something: The Parable of the Two Debtors is only found here in Luke’s Gospel but all four gospels mention an incident of a woman anointing Jesus. Are they all referring to the same incident? There are similarities and then there are differences in the 4 accounts. I don’t have time to deal with all the issues here but this is what I believe – There were 2 different anointings of Jesus but one and the same woman who did them both. The woman is none other than Mary of Bethany, Lazarus and Martha’s sister. The first is the anointing of gratefulness for her salvation and the second is the anointing for Jesus’ burial. In Luke it is the first anointing of gratefulness for salvation. With that said, let’s look at it now:

Luke 7    36“Then one of the Pharisees asked Him to eat with him…” Again, remember the “Table Fellowship” of the Pharisees. They believed that all Jewish people should live according to the priestly laws and every dinner table should be as the altar in the temple. So, repeatedly, the Pharisees invited Jesus to dine at their homes. (Luke 11:37; 14:1) It may be because they were moved by Jesus’ teachings and desired his holy presence at their homes. But, unfortunately, they ended up judging him for not washing his hands and associating with tax collectors and sinners. Same thing happened this time. 37And behold, a woman in the city who was a sinner…” More than likely, this implies that she was a prostitute or a woman who lived for one affair after another. She may also have been a powerful woman. If not, the servants would’ve stopped her. “…when she knew thatJesussat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, 38and stood at His feet behindHimweeping…” During formal meals, the people would recline at the table, angling away from the food. Also, banquets were not as private as we have in the West. Houses were typically open and common people could come in, stand on the sidelines, and watch. Then something happened –“…and she began to wash His feet with her tears, and wipedthemwith the hair of her head…” For a woman to let down her hair in that culture was seen as a seductive and shameful act (Snodgrass). The big difference is her tears.“…and she kissed His feet…” Kissing the feet was the ultimate way to show someone honor, gratitude, and submission.“…and anointedthemwith the fragrant oil.” Now, anointing with oil was not something unusual. Exodus 30:30 “And you (Moses) shall anoint Aaron and his sons, and consecrate them, that theymay minister to Me as priests.” 1 Samuel 16:13Then Samuel took the horn of oil and anointedhim (David) in the midst of his brothers…”Psalm 23:5“…You anoint my head with oil…” But, anointing the feet would be very unusual. Even more so, anointing the feet with fragrant oil or perfume would be almost offensive. If she was a prostitute or a loose woman, then this was coming from her work!

What in the world is going on? The Gospel writers don’t tell us but more than likely Jesus had transformed her life. He had set her free from the debt of sin. She had come to realize what an awful life she was living. All her life she had used men and men had used her until she met Jesus. He was the only man who did not come to take from her but to give to her truth, love, joy, and peace. More than anything, he had given her something that no one else could – forgiveness. Earlier in Luke 5, Jesus had declared his power to forgive sins when he had saidto the paralyzed man, 20“…Man, your sins are forgiven you.”21And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”22But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? 23Which is easier, to say, “Your sins are forgiven you,’ or to say, ‘Rise up and walk’? 24But that you may know that the Son of Man has power on earth to forgive sins.” The religious leaders doubted Jesus’ power to forgive sins but not her. Her entire act of washing his feet with her tears, drying them with her hair, and then anointing his feet with fragrant oil was to demonstrate her gratefulness for the forgiveness through Christ.

What is the reaction of the Pharisee? 39Now when the Pharisee who had invited Him sawthis,he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of womanthis iswho is touching Him, for she is a sinner.” Jesus was/is much more than a prophet. He saw what was in his heart. 40And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” Now Jesus gives the Parable of the Two Debtors. The first one owed the creditor 500 denarii (more than a year and a half’s wages) and the second owed only 50 denarii (barely two month’s wages).42And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43Simon answered and said, “I suppose the onewhom he forgave more.” And He said to him, “You have rightly judged.” Now listen to the powerful contrast drawn by Jesus – 44Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wipedthemwith the hair of her head. 45You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. 46You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47Therefore I say to you, her sins, which aremany, are forgiven, for she loved much. But to whom little is forgiven, the sameloves little.” Don’t misunderstand: This does not mean that the Pharisee sinned less than the woman or that his sins were forgiven too. The Pharisee invited Jesus into his home but he never invited Jesus into his heart. The point is “how do you see your sin?” “Do you see it as a debt against a holy God?” That’s how the Bible sees it. In the Old Testament, the Year of the Jubilee was the call for the cancelling of debts. Luke 11:4 “And forgive us our sins, for we also forgive everyone who is indebted to us.” Jesus came to fulfill Isaiah 61:1as quoted in Luke 4    18“…to heal the brokenhearted,to proclaim liberty to the captivesand recovery of sight to the blind,to set at liberty those who are oppressed;19To proclaim the acceptable year of the LORD.” As a result of the forgiveness of the sin debt, love begins to flow towards the Forgiver. This woman was so overwhelmed by her forgiveness that she did what she did. We’re not done yet – 48Then He said to her, “Your sins are forgiven.” 49And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?” 50Then He said to the woman, “Your faith has saved you. Go in peace.” How does faith fit into all this? Faith and Love are 2 sides of the same coin. Love is faith in action and faith is love in belief.

Are you lost? How do you see yourself? Are you saved? How do you see yourself? 1 Timothy 1:15“This isa faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.”

Prodigal by Pastor Abidan Shah

PRODIGAL by Pastor Shah, Clearview Church, Henderson

Introduction: Has anyone here ever been lost? Thank goodness we’re living in the age of GPS technology. How did we survive before that! What is worse than getting lost? Its losing someone, especially a child. Have you ever lost your kids? If I’m not wrong, we have lost all of them at least once. One of them we locked in the church, twice! It’s a horrible feeling! There’s a kind of lostness that no GPS can fix and its nothing to laugh about. It is spiritual lostness. It is much more than just losing your way or being temporarily out of sight. It is rushing headlong away from God and towards the eternal chasm. It’s only through Jesus Christ that we can be found or saved before it’s too late. Our message today is titled “PRODIGAL” in our series on the parables of Jesus.

Luke 15     11Then He (Jesus)said: “A certain man had two sons. 12And the younger of them said to hisfather, “Father, give me the portion of goods that fallsto me.’ So he divided to themhislivelihood. 13And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. 14But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16And he would gladly have filled his stomach with the pods that the swine ate, and no one gave himanything.17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’ 20“And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21And the son said to him, “Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ 22“But the father said to his servants, ‘Bring out the best robe and putiton him, and put a ring on his hand and sandals onhisfeet. 23And bring the fatted calf here and killit,and let us eat and be merry; 24for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

Question:  Parables are like mirrors. They expose to us who we are. Who are you in this parable? Are you the lost son? Are you one of the onlookers? Are you seeking the lost? Are you rejoicing over their salvation? If you’re lost, do you hear the Savior calling your name? Take the hand of Jesus and be saved today. 

Context: The parable of the Prodigal Son is one of the most popular parables of Jesus. It’s up there with the parable of the Good Samaritan. Many artists, especially the old Dutch Masters and Baroque painters, loved painting the scene of the Prodigal Son. The story is so simple and so true to life that we cannot help but be moved by it.Unfortunately, this parable is often misunderstood. To understand the true intent of this parable, we need to ask the question – “Why did Jesus give the Parable of the Prodigal Son?” To answer that, we have to understand the context in which Jesus gave this story. We have to back up to Luke 15and verse 1Then all the tax collectors and the sinners drew near to Him to hear Him. 2And the Pharisees and scribes complained, saying, ‘This Man receives sinners and eats with them.’ 3So He spoke this parable to them…” The reason for the parable was the Pharisees’ complaint against Jesus’ eating habits – his frequent dining with tax collectors and sinners (prostitutes, soldiers, business owners, and gentiles). 

Why did the Pharisees have a problem with Jesus’ dinner company? Do you remember when we talked about the “Table Fellowship” of the Pharisees? They called on all Jewish people to live according to the priestly laws, especially with regards to everyday meals. They treated their tables at home as the altar in the temple. They believed that what you put inside you is what makes you holy or unholy before God. Not only that but who you eat with is also very important. Here’s a case in point – Luke 11    37And as He spoke, a certain Pharisee asked Him to dine with him. So He went in and sat down to eat. 38When the Pharisee sawit,he marveled that He had not first washed before dinner.Listen to Jesus’ response: 39Then the Lord said to him, “Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness. 40Foolish ones! Did not He who made the outside make the inside also? 42“But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone…” What was the response? Now Jesus had 2 groups of people around him: the haters and the fans. The Pharisees hated him even more and the lost people loved him even more! In this tense context, Jesus gave this parable!By the way, it’s not “parables” plural but “parable” singular. It has 2 short stories and one long one:

#1 Lost Sheep – Luke 15      4“What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? Don’t read more into it than is intended. The imagery is of a helpless lost sheep. The shepherd knows that if he doesn’t go after the sheep, it is a matter of time before it is killed or seriously hurt. So also, we are to seek after the tax collectors and sinners as helpless lost sheep. 5And when he has foundit,he laysiton his shoulders, rejoicing. 6And when he comes home, he calls togetherhisfriends and neighbors, saying to them, “Rejoice with me, for I have found my sheep which was lost!’ 7I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. What’s the point? You should be happy to see the tax collectors and sinners around Jesus!

#2 Lost Coin – Luke 15      8“Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she findsit?Again, don’t read more into it than is intended. The imagery is of a valuable coin. The word for coin is “drachma” which was like a “denarius,” one day’s pay for a laborer. This meant a lot for a common woman in those days. So also, we are to seek after the tax collectors and sinners as invaluable coins to be retrieved. 9And when she has foundit,she calls herfriends and neighbors together, saying, “Rejoice with me, for I have found the piece which I lost!’ 10Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.” What’s the point? You should be happy to see the tax collectors and sinners repenting before God!

#3 Lost Son –The father had 2 sons: the older who responsibly served his father and the younger one who did everything opposite:

  • To start with, he was rude and ungrateful – 11“Father, give me the portion of goods that fallsto me.”
  • Next, he was immoral and self-indulgent– 13“And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living.”
  • He was alsoirresponsible – 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want.
  • He was degenerate and shameless– 15Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16And he would gladly have filled his stomach with the pods that the swine ate, and no one gave himanything. The Mishnah and the Talmud had forbidden raising pigs. The point is that just like the prodigal son the tax collectors had joined the Romans in fleecing their own people.
  • He finally wakes up and realizes what has happened. He comes with a preplanned confession– 18“…Father, I have sinned against heaven and before you, 19and I am no longer worthy to be called your son. Make me like one of your hired servants.”

What was the Father’s response? 20 “…But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.”While the son is still giving his confession speech, the father orders the best robe, the family ring, the sandals, and a big feast with a fatted calf.

The story is not over. Here comes the real point of the story. The older son is in the field and hears what the noise and finds out what has happened. What was his response?28“But he was angry and would not go in. Therefore his father came out and pleaded with him. 29So he answered and said to hisfather, “Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.”Who is really disrespectful and ungrateful now? The older son! He knows better. The Pharisees and scribes should have known better but they were disrespecting Jesus.

What was the father’s response? 31 “And he said to him, ‘Son, you are always with me, and all that I have is yours.Again, don’t read more into it than is intended. It does not mean that the Pharisees and the scribes were saved.32It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’” 

Invitation:How many Christians and churches need to hear this parable today! We are so quick to look down on our culture and the depravity around us that we fail to see the lost as the helpless sheep, the invaluable coin, and the unworthy son.

Jesus did not compromise with sinners or condemned them. Instead, he converted them. How about us? Are you the lost sheep, the lost coin, or the lost son or daughter? Come today and be saved.

Heart Exam by Pastor Abidan Shah

HEART EXAM by Pastor Shah, Clearview Church, Henderson

Introduction: When the kids were young, we bought them a toy doctor’s kit. It had everything – stethoscope, thermometer, blood pressure cuff, syringe, tweezers, etc. They would go around taking our temperature, checking our blood pressure, and listening to our hearts. Then, like many of you, we would say – “My turn. Let me check your heart” – and we would take their toy stethoscope and listen to their heart – “Oh, it sounds good!” Here’s a question – how seriously did you take that test? Not really. It was all pretend. Would you do that at a real doctor’s office? Would you say to your cardiologist – “My turn! Let’s check your heart now.” Of course not. It’s real. Today, we’re going to take a heart exam and it’s not pretend. It’s very real. We’re checking our hearts, not our physical hearts made out of muscles, tissues, and blood vessels, but our spiritual hearts made up of our minds, our thinking, and our attitude towards the things of God. The Stethoscope is the Scriptures, the Examiner is the Holy Spirit, and the Goal is the heart of the disciple of Jesus. This is a very critical exam. A physical heart exam can determine how longyou will live. A spiritual heart exam determines ifyou are alive.

Matthew 13     10And the disciples came and said to Him, “Why do You speak to them in parables?” 11He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. 12For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. 13Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14And in them the prophecy of Isaiah is fulfilled, which says: ‘Hearing you will hear and shall not understand, And seeing you will see and not perceive; 15For the hearts of this people have grown dull…’”

Question: How is your spiritual heart? Is it out of rhythm with the things of God? Is there a blockage due to sin? Is it dead? Only Jesus can make your heart alive. Are you saved?

Context: This is the first message in our series on the Parables of Jesus. It’s an introductory message in which we will answer the question – “Why did Jesus use parables in his teaching?” In fact, it’s the question that the disciples asked Jesus inMatthew 13:10“Why do You speak to them in parables?”We tend to think of the parables as stories given by Jesus to make his message clearer but that’s not altogether true.Listen to his answer in verse11He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given.” Before we unpack that verse, let’s first identify the two groups that are around Jesus. The first is the “you” group who understand what Jesus is teaching and the second is the “them” group who seem to be missing it. Who are the “you” and who are the “them?” That information is available in the surrounding chapters. 

Who is the “you?” The “you” were the disciples, the tax collectors and the prostitutes (Matthew 9:11And when the Pharisees sawit,they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”), the multitudes (Matthew 12    15“…And great multitudes followed Him, and He healed them all. 16Yet He warned them not to make Him known.”), demon-possessed, blind, and mute. This group was open to the things of God and they understood more of the things of God. Listen to verse12“For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him.” 

Who is the “them?”

1. Pharisees: 

Matthew 12:2And when the Phariseessawit (Jesus disciples eating grain in the field),they said to Him, “Look, your disciples are doing what is not lawful to do on the Sabbath!” Matthew 12:14“Then the Phariseeswent out and plotted against Him, how they might destroy Him.” Matthew 12:24Now when the Phariseeshearditthey said, “Thisfellowdoes not cast out demons except by Beelzebub, the ruler of the demons.”

The Pharisees were mostly a lay movement of people who were trying to live a pious life. They believed in the right doctrines. They advocated a simple lifestyle. They were popular with the common people because they would help them keep the law. They focused on “Table Fellowship” – they called on all Jewish people to live according to the priestly laws, especially with regards to everyday meals. They treated their tables at home as the altar in the temple. Every household was held responsible. Hence, the meals had to be tithed, prepared, and served in a certain way. This does not mean that they rejected the priesthood or the temple. Their meals were exclusive and hierarchical because they believed that what you put inside of you matters and who you have around matters. They couldn’t get over Jesus’ eating habits and association with sinners.

2. Scribes:

Matthew 9:3And at once some of the scribessaid within themselves, “This Man blasphemes!” Matthew 12:38Then some of the scribes andPhariseesanswered, saying, “Teacher, we want to see a sign from You.” 

The Scribes interpreted and taught the Law to the people. They were closely connected to the temple in Jerusalem and in the smaller villages, they held positions of authority. They were envious of Jesus’ knowledge of the bible and popularity with the people.

3. Sadducees:

Matthew 16:1“Then the Pharisees andSadduceescame, and testing Him asked that He would show them a sign from heaven.” Matthew 22:23The same day the Sadducees, who say there is no resurrection, came to Him and asked Him…a trick question.

The Sadducees considered themselves to be of priestly descent but no one knows for sure. Much of it was just political.They controlled the Temple. Unlike the Pharisees, they didn’t believe in the resurrection of the righteous, angels, or spirit as much. They denied the eternality of the soul, punishment in the underworld, and rewards. They were not very popular with the people.They worked in cooperation with the Romans in order to maintain peace and carry on the responsibilities of the Temple in Jerusalem. They were afraid that Jesus was messing up the power balance.

4. Jesus’ Family Members:

Matthew 12     46While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him. Someone informed him and listen to his response –48But He answered and said to the one who told Him, “Who is My mother and who are My brothers?” 49And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! 50For whoever does the will of My Father in heaven is My brother and sister and mother.” They were embarrassed of Jesus.

These 4 groups of people were not evil. They were what we would call “church going” folks but their hearts were not open to what Christ was teaching. Listen to what he said about them in verse13“Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.” Why would Jesus do that?He actually tells us in the very next verse –14“And in them the prophecy of Isaiah is fulfilled, which says: ‘Hearing you will hear and shall not understand, and seeing you will see and not perceive; 15For the hearts of this people have grown dull…’” Listen carefully: Just like in the time of Isaiah there were religious people who were rejecting the message of God, these Pharisees, Scribes, Sadducees, and Jesus’ family members were also rejecting Christ. The more they rejected him, the less they could understand him. The parables were much more than just stories given to illustrate a point. They were the tools of the prophets to confront the people of God and to expose the true condition of their hearts. If their hearts were open to the things of God, they would understand even more. If their hearts were closed to the things of God, they would understand even less. 

1. The Pharisees had a self-righteous heart that was hung up on traditions and could not see the need for Christ.

2. The Scribes had a show off heart that could not see Christ in all their bible knowledge.

3. The Sadducees had a status quo heart that was more interested in power than submission to Christ.

4. The Jesus’ Family Heart was the cynical heart that had become overly familiar with Christ.

Jesus’ family did come around but the others help put Jesus on the cross.

Invitation:What kind of a heart do you have? Is it even alive to the things of God? If not, you need to get saved today. This is not a pretend exam.

Sustenance by Pastor Abidan Shah

SUSTENANCE by Pastor Shah, Clearview Church, Henderson

Introduction: One of my favorite commercials on TV is the Snickers ad. They show people acting like celebrities when they are hungry and the tagline is “You’re not you when you’re hungry.” That’s so true. We feel sluggish and cranky, anxious and nauseous, when we’re hungry. So also, you’re not you when you are spirituallyhungry. Just as we need physical food to give us physical sustenance, we also need spiritual food to give us spiritual sustenance. Spiritual food is feeding upon Christ and it is not optional but essential for the Christian life.We will be taking part in the Lord’s Table today and this message is to remind us of the importance of daily feeding on Christ.

John 6     53Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. 54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. 55For My flesh is food indeed, and My blood is drink indeed. 56He who eats My flesh and drinks My blood abides in Me, and I in him.”

Question: How is your spiritual nutrition coming? Are you daily feeding upon Christ and his word? Do you know Christ as your Savior? Is he your king?

Context: Typically, when we observe the Lord’s Supper or the Communion (in some traditions known as the Eucharist or the Holy Sacrament or even the Mass), we turn to either the end of the Synoptic Gospels (Matthew 26:26-28Mark 14:22-24, and Luke 22:19-20) where the last hours of Jesus with his disciples are narrated or to I Corinthians 11:23-25 where Paul gives instructions on how to observe the Lord’s Table. In these passages we encounter Jesus having his final meal with his disciples on the night before he was crucified. During this meal, Jesus gave a very familiar tradition, the Passover Meal, a whole new meaning. Sometime back I preached a message on this subject from I Corinthians 11 in which I explained how the bread was the unleavened Passover Bread that Jesus relabeled as his own body that would be broken for them. Then, there were 4 cups at the Passover Meal and Jesus rebaled the third cup, the Cup of Blessing, as the Cup of the New Covenant in his blood. I’m not sure how much the disciples understood what Jesus meant at the time but they obediently ate the bread and drank from the cup that he passed to them. You can only imagine how difficult this must have been for the disciples! Imagine if I were to show up at your Thanksgiving Meal and pick up a turkey leg and say, “this is me!” Their old customs and biblical traditions were radically altered by their Master but by faith they obeyed him and received it. Only later on, they understood the true meaning of what Jesus meant.

Why did Jesus do this replacement of the Unleavened Bread with his body and the Cup of the Blessing with his blood at the Last Supper? Jesus was telling his disciples that by eating the bread and drinking the cup they were going to share with him in his substitutionary existence. In other words, they were now going to be connected with him in his suffering and death. This does not mean that they were physically going to suffer, bleed, and die along with him. They were going to be spiritually connected with him as he would suffer, bleed, and die for them. You may think – “Man, this spiritual connection stuff must have been too deep for them!” Not really. This was not a problem for the Jewish people. This is how they saw the Passover Meal through the ages. When a Jewish person participated in the Passover Meal, he/she had to view himself/herself as if he/she was personally leaving Egypt on the night when the final plague was struck. They had to visualize themselves as if they were there on that night, even if that was a hundred, thousand, or several thousand years later. They had to sense the fear and by faith receive the Meal. The difficult part was that Jesus told them that he was the bread and he was the Passover Lamb. He wanted the disciples to understand their spiritual connection with him as he suffered, bled, died, and was buried. This is the heart of the Christian life.Listen to what Paul says in Colossians 3:3“For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory.”

By the way, this spiritual connection was not just meant for the first disciples but for all disciples through the ages, including you and me.Listen to what Paul told the members of the Corinthian church in 1 Corinthians 11     23For I received from the Lord that which I also delivered to you: that the Lord Jesus on the samenight in which He was betrayed took bread; 24and when He had given thanks, He brokeitand said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25In the same mannerHealsotookthe cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drinkit,in remembrance of Me.” By the way, this is also true about baptism. While Communion is our corporate connection with Jesus, baptism is our individual connection with Jesus. Listen to Romans 6      3Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Listen carefully: There is no other religion like Christianity where the founder is connected beyond time to every person who has received him and every person who has received him is connected to each other. This changes the way I treat saved and lost people. With both, I have to remember that Christ is in me.

I know some of ya’ll are thinking – “I don’t know about all this connection stuff.” Let’s go back to the passage we read at the opening of this message. John 6:53Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Why did Jesus say that?Back up to verse 52 The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?”If that wasn’t clear enough, he said it again in verses54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last dayJesus will not leave any part of him behind. We’re not God and will never be but we are part of the family of God.55For My flesh is food indeed, and My blood is drink indeed. 56He who eats My flesh and drinks My blood abides in Me, and I in him.” We’re connected! 57As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. What’s their reaction to all this?60Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?” 61When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? 62Whatthen if you should see the Son of Man ascend where He was before? 63It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, andtheyare life. 64But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him.Judas may not have been the only one. 66From thattimemany of His disciples went back and walked with Him no more. 67Then Jesus said to the twelve, “Do you also want to go away?” 68But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69Also we have come to believe and know that You are the Christ, the Son of the living God.”

WOW! Which group do you belong to? Are you feeding daily on Jesus and his words? Are you saved? Are you connected with him and others who are in Christ? Are you seeking to bring others to be connected with Christ?

Backsliding Mind by Pastor Abidan Shah

BACKSLIDING MIND by Pastor Shah, Clearview Church, Henderson, NC

Introduction: Do you have to stay on your kids to do something they don’t like to do like cleaning their room or doing the dishes or finishing their homework? With some kids you don’t have to but with most you do. What happens when you walk out of sight? They start goofing around. Then, when you return, they give you some lame excuse and start working again until you leave the room. They have to be held accountable. Typically, the work never gets done. So also, many Christians begin well in their Christian life but they don’t finish well. Just like kids, they get distracted and start goofing around. You need both accountability and personal responsibility to deal with a Backsliding Mind. That’s the title of our in this final message in our series on the Mind of Christ.

Philippians 1:27“Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one Spirit, with one mind striving together for the faith of the gospel.”2:12“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”

Question: Twice Paul told the Philippians to continue in the faith even in his absence. Do you have people in your life who hold you accountable? Are you growing into the mind of Christ or are you backsliding? Are you saved?

Context:The past four months have been life-changing for me and also for many of you. This series on the “Mind of Christ” from Philippians 2:5-11has impacted so many people, many of whom have never set foot in this church building but they are listening and watching faithfully every week. We have people from all over the world who tune in every week on Facebook, YouTube, Livestream through the church website, sermon podcast, and 2 radio stations every Sunday morning. The reason for this impact is that these messages go to the very heart of the Christian life. They teach us the importance of having the mindset of Christ. The Christian life is much more than getting saved. It’s about becoming more and more like Christ. I want to encourage you to go back and listen to these messages in case you missed them and share them with others. By the way, we’re also planning on putting them in a book format to be available later this year.

Back to our message on the “Backsliding Mind.”As you know, Paul was in a Roman prison when he wrote this letter to the Philippian church. He wanted to visit them but he couldn’t. But, word was getting back to Paul, maybe through Timothy and Epaphroditus, that the Philippians were beginning to slip back into their old way of life. They were starting to regress in their faith. So, he wrote them a letter encouraging them to press forward. It’s a balance between accountability and personal responsibility. First, let’s look at the accountability:

  • Paul began by reminding them in Philippians 1:6that he is “confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.”In other words, he assured them that God is the Initiator, the Overseer, and the Perfecter of their Christian lives. They should trust God that he will complete what he began in their lives.
  • Then, he told them in verses 9-11 that he was praying that their “love may abound still more and more in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God.” In other words, Paul’s reminded the Philippians that his prayer was that they would finish with flying colors. For e.g. Elderly couple praying for me and Clearview. What a great encouragement!
  • Finally, Paul told the Philippians that there was a strong possibility that he would not make it out of the prison alive and he was perfectly fine with that. But, on second thoughts, it was far more important for him to stay alive. Why? Listen to Philippians 1    24“Nevertheless to remain in the flesh is more needful for you. 25And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith.” In other words, going away to be with Christ would be amazing but staying alive will be more beneficial for the Philippians.

What a powerful model in accountability! All of us need a Paul in our lives. All of us need godly people who can speak biblical truths into our lives. All of us need Christlike men or women who would breath confidence in the work of Christ in our lives. I have people like that in my life. They check up on me and tell me that they are praying for me.

Let me flip that around: All of us can be a Paul to someone around us. You may think you don’t know enough of the Bible but there is some person around us who knows much less. Our task is to encourage them with biblical truth and hold them accountable.

Question: Who is your Paul? Get connected through Sunday School and Inner circle. Who is around you who needs a Paul? Call them. Check on them. Pray for them. 

Now, there’s a shift from accountability to personal responsibility. Here’s the opening passage– Philippians 1:27“Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs…” The word for “conduct that is worthy” is “politeuesthai,” which literally means “conduct yourself as citizens” or “live out your citizenship.” It comes from the Greek word “politeuma,” which refers to a group of citizens of the same country living in a foreign state together. Remember, the Philippians were Roman colonists living in Philippi, Greece. They were to conduct themselves according to Roman standards, even though they were outside their homeland. So also, Paul was telling the Philippians to act like believers even though they were in the world and he wasn’t around to keep them straight. In other words, he was saying, “You don’t need me to stand over you for you to behave as a Christian is supposed to behave.”What does that look like? Philippians 1:27“…that you stand fast in one Spirit, with one mind striving together for the faith of the gospel.”

Paul repeats the same injunction again in Philippians2:12but with a new title – “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” This passage has been debated a lot over the years. Is Paul talking about our individual salvation? Does it imply that we have a part to play in being saved? Of course not. Paul said it very clearly in Ephesians 2    8 “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9not of works, lest anyone should boast.” In the context, working out our salvation is in the context of having the mindset of Christ. We are to be humble and obedient like our Savior and King in how we relate with each other. It’s about shifting from our false assumptions to taking on biblical truths, i.e. the Mind of Christ. Furthermore, this task should not be taken flippantly but with “fear and trembling.” Ultimately, we need to remember that God sees everything. 

For e.g. Lady telling me that I need to fuss at her to keep her in church.

Question: Do you need people to stand over you for you to behave as a Christian is supposed to behave? Are you taking responsibility to shift from false assumptions to biblical truths? Do you have people to hold you accountable? Do you realize that God is watching over you? Has your fire gone out? Are you saved? Have you ever had the fire?

%d bloggers like this: