Debt: Part 2 by Pastor Shah

DEBT – 2 by Pastor Shah, Clearview Church, Henderson

Introduction: Kids have an interesting way of saying “I’m sorry.” I found some examples online—“Sorry because of nothing.” “Dear Brody, Miss P made me write you this note. All I want to say sorry for is not being sorry cause I tried to feel sorry but I don’t. Liam.” “I’m sorry I kicked you even know I didn’t but I am not writing this for in apology. I’m doing it to get out of time out. Sorry?” “Dear Aiden, I’m sorry for elbowing you in the mouth. But I did it for one reason you shoved me. First of all, you’re the one who shoved me. Second of all you shouldn’t push. Third of all you played a stupid game. I elbowing you in the mouth was your stupid prize. It was an accident. Love, Alyssa.” Unfortunately, we get more articulate and more defensive as we get older. Today’s message is the part 2 of our message titled “DEBT” in our series on the parables of Jesus. It’s about God’s forgiveness of our sin debt through Christ and our forgiveness of the sin debt of others towards us. Here’s the message in a nutshell: Through Christ, you can forgive anyone for anything but it’s a journey in which reconciliation may or may not be possible.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Is there unforgiveness in your heart towards anyone? Are you forgiven?

Context: Last weekend, we answered the first question on this parable—“Why is Sin described as a Debt?”If you remember, it was all connected to the land. God had repeatedly told them that the land was his. Leviticus 25:23“The land shall not be sold permanently, for the landisMine.In other words, the Promised Land was a gift from God and if they obeyed his commandments, they could live and flourish on his land. If they disobeyed, he would kick them out. That’s exactly what happened with the Babylonian Exile. But God, in his grace and compassion, allowed them to return after 50 years. Now they were back in the land but they were in a sin debt to God. But God the gracious landlord already knew that they could never pay that debt and so from eternity past he had created a plan under which his own Son Jesus would come to pay their sin debt with his own blood. All they would have to do was look to him and live. That’s exactly what Jesus did. By the way, this offer was not just for the Jewish people but for all people because all us are under a sin debt to God. It may not be connected to the land but it is just as real.As Paul tells us in Colossians 2:14“having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross…”

Application: Have you received God’s forgiveness of your sin debt through Jesus?

Question #2What is the connection of our sin debt to God and others sin debt to us? Again, we have to keep the land in mind. All of the Jewish people, the rich and the poor, the creditor and the debtor, were on God’s land. For one of them to take the other by the throat was ridiculous. That’s what some of them were doing. When Jesus gave the parable, he had much more than their land debt in mind.He was referring to unforgiveness among them.He was saying—If God has forgiven you, what right do you have to hold a grudge against your brothers and sisters? After all, both the offended and the offender are standing on the same forgiven ground! Then he made a very shocking remark—35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” Meaning: “If you refuse to forgive others of the wrong they’ve done to you, God the father will also refuse to forgive you for the wrong you’ve done to him.”What do we do with that? If that’s true, you and I are going to hell if we refuse to forgive others.To understand this statement, we have to first understand how God forgives us our debt.

1. Forgiveness is not a joint agreement. It is a solo decision. Who did God consult regarding the plan of salvation? He consulted himself. It was decided in the secret and sacred counsel of the Trinity. The second person of the Godhead became the “Lamb slain from the foundation of the world” (Revelation 13:8)Also,I Peter 1    18knowing that you were not redeemed with corruptible things,likesilver or gold, from your aimless conductreceivedby tradition from your fathers, 19but with the precious blood of Christ, as of a lamb without blemish and without spot. 20He indeed was foreordained before the foundation of the world, but was manifest in these last times for you.” Ephesians 1:4“just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.” Here’s the point: Just like God did not need our cooperation to initiate the plan of redemption, you don’t need your offender’s cooperation to cancel their debt. Think about it:Can you forgive someone who is dead? Yes. If not, you will be stuck. You can wipe their offense even if they are gone. 

2. Forgiveness is not forgetting.What do we do with the “Sea of forgetfulness?” That phrase is not in the Bible but it is based on certain passages in the Bible. Micah 7:19“He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea.” Psalm 103:12“As far as the east is from the west, sofar has He removed our transgressions from us.” Jeremiah 31:34“…For I will forgive their iniquity, and their sin I will remember no more.” These verses do not mean that God has amnesia. They simply mean that God no longer holds our sins against us because Jesus has paid our debt.You can forgive and still not forget. The scars are there to warn you of future dangers. Furthermore, God’s forgiveness does not mean condoning, dismissing, or legally pardoning.A murderer can get saved today and be on his way to heaven but still have to stand trial for the crime on earth. So also, when you forgive that does not mean that all consequences are gone.Now, instead of hating the person, you hate the sin. You let them off the way God has let you off but there may still be consequences.

3. Forgiveness is not reconciliation.From God’s perceptive, ransom has been paid and forgiveness has been offered. He is not sitting up there holding a grudge. He wants to reconcile the whole world to himself. 2 Corinthians 5:19“…God was in Christ reconciling the world to Himself.” But, the sinner has to take his offer of reconciliation for the transaction to be complete. This only happens when we get saved and receive his forgiveness and submit ourselves to his authority in our lives. So also, reconciliation can happen only if the offender is willing to go through the appropriate process with the offended.If not, there can only be forgiveness but no reconciliation. True reconciliation is a complex process that requires dialogue, time, admittance of guilt, and rebuilding of trust. There are times people have sent me a note saying “Please forgive me” but the way they said it they are really saying “You have hurt me” or “I’m angry at you” or “I am justified for my actions.”What do I do? I just leave them alone. I can tell that they want their pound of flesh.Sometimes people misapply 1 John 4:20 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? Hate is not the same as irreconciliation. 

4. Finally, Forgiveness is not instantaneous. It is a journey. For God, it is not a journey. His forgiveness is immediate. But we’re not God. For us it requires a process.It requires 2 things in a believer: 

  • Change in perspective

2 Corinthians 4:18“while we do not look at the things which are seen, but at the things which are not seen. For the things which are seenaretemporary, but the things which are not seenareeternal.”

  • Power of the Holy Spirit

Romans 5     3And not onlythat,but we also glory in tribulations, knowing that tribulation produces perseverance; 4and perseverance, character; and character, hope. 5Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Are you unforgiving towards others? Do you need to seek the forgiveness of someone? Have you been forgiven through Christ?

Debt by Pastor Abidan Shah

DEBT by Pastor Shah, Clearview Church, Henderson

Introduction: Someone said, “There are 3 kinds of people in this world: the have’s, the have-not’s, and the have-not-paid-for-what-they-have’s.”I think most of us are in that last group. To be honest, debt is not all that bad. It’s debt collection that is bad. Having to payback what you owe is not that fun. I found some memes online that I thought were really funny: “Run for your life, the debt collectors are coming”; “I will find you and I will get my money”; and “I paid off all my debts and now no one calls me.” Today’s message in our series on the parables of Jesus is not as much about debt as it’s about debt collection. Of course, by that we are referring to our sin debt and by cancellation of that debt we are referring to forgiveness of sin. Here’s the message in a nutshell: Unless you understand how God has cancelled your sin debt towards him through his son Jesus, you will never truly understand how to cancel the sin debt of others towards you.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Parables are like mirror. Can you see yourself in this story? Are you the servant who was forgiven a big debt but went out and took his fellow servant by the throat for a small debt? Have you ever experienced the forgiveness of sins? Are you saved?

Context: The Parable of the Unforgiving Servant is very basic and clear on the surface but it’s very baffling and complicated when studied in depth. Think about it for a moment: 

  • Why is Sin described as a debt? Does God loan us a certain amount of holiness?
  • What is the connection of our sin debt to God and others sin debt to us?
  • Why is it so hard for us cancel the debt of others to us?
  • Is it really that we cannot cancel a single sin debt or is it more the fear that if we let this one go, more will follow, it will happen again?
  • Can I be saved if I refuse to pardon the sin debt of others towards me?

There is no way that we can answer all those questions in the next 20 minutes. That’s why this is will be a multi-part message. We will take on a couple of those questions today and the rest next time. (A word to the wise – “Don’t miss these messages. They have the potential to change your life and relationships.) So, let’s begin:

Question #1 Why is Sin described as a debt? The common mistake people make in studying this parable is that they quickly jump over the word “debt” and start talking about “sin.” Of course, this parable is about sin (our sin towards God and others sin towards us), but we cannot truly understand the force of this parable until we understand the significance of debt in that society. To understand this, let’s back up and look at the context of this parable in Matthew 18     21Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” We’ve all heard what that implies. Jesus was not saying 70 X 7 = 490. He was saying unlimitedtimes. All that is true but there’s a reason why Jesus used the number 7 and not 3, 5, or 10. Because 7 in the Old Testament is the number of fulfilment. It is the number of Sabbath. It is very significant when it comes to debt.Listen to Deuteronomy 15     1“At the end of everyseven years you shall grant a releaseof debts.2And this isthe form of the release: Every creditor who has lentanythingto his neighbor shall releaseit;he shall not requireitof his neighbor or his brother, because it is called the LORD’S release.” Not only that but even debt slaves were set free. Leviticus 25     8“And you shall count seven sabbaths of years for yourself, seven times seven years; and the time of the seven sabbaths of years shall be to you forty-nine years. 9Then you shall cause the trumpet of the Jubilee to sound on the tenthdayof the seventh month; on the Day of Atonement…10And you shall consecrate the fiftieth year, and proclaim liberty throughout allthe land to all its inhabitants. It shall be a Jubilee for you; and each of you shall return to his possession, and each of you shall return to his family. 17Therefore you shall not oppress one another, but you shall fear your God; for Iamthe LORD your God. 19Then the land will yield its fruit, and you will eat your fill, and dwell there in safety… So when Jesus said to Peter, “not just seven times but seventy times seven,” his listeners knew that he was hinting at the Year of Jubilees.But something else–23“The land shall not be sold permanently, for the landisMine.Not just the land of Israel. Exodus 19:5“Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earthisMine.” In other words, it doesn’t matter who has the title, God owns it all.

To us, it doesn’t seem like a big deal but to those people it was nothing short of a revolution.Why? Because the Pharisees had created a system called “prozbul.” According to this system, the debt collector could give someone’s debt over to the court. This way it was no longer an “individual” holding the debt but a court and did not have to be forgiven in the seventh year. Now the creditors could lend in the sixth year and know that their money would be safe and the borrower could borrow money to do their work. On the surface, this seemed like a win-win, but can you imagine what this did to those in big debt. They could never get out of debt. The debt would keep mounting until it would be a foreclosure or slavery. Think about Jesus’ parable for a moment. How much did the servant owe the king? Ten thousand talents. A talent was about 60-90 pounds depending on the metal (gold, silver, or copper). So, 10,000 talents would be about 225 tons. Let’s say a talent of gold would be about 6000 denarii. 10,000 talents would be 60 million denarii. An average laborer would make 1 denarius a day. Herod’s annual salary was 900 talents. It would take Herod 10 years to pay back as long as he didn’t spend at all. How long will it take for the servant to pay back 60 million denarii? It’s impossible.

When Jesus came preaching the gospel of the kingdom, he talked in terms that the average person could understand. In the Lord’s Prayer inMatthew 6:12“And forgive us our debts, as we forgive our debtors.” Also, remember the parable of the Two Debtors, one owed 500 and the other only 50. Both were forgiven and Jesus asked “Which one would love more?” You can imagine how this must have impacted the people–“That person has been holding the lien on my property for the past 200 years. I wonder what he will do now.” Here’s a reminder:  Are you generous towards those who are less fortunate? I believe in Capitalism but Generous Capitalism. At Clearview we have many very generous people. How about you?

Now we understand the gravity of why Jesus talked in terms of debt but the question still remains – “How is sin a debt against God?” In the Bible, sin is defined by metaphors:

  • Sometimes it is a burden (bear your iniquities – Lev 20:20) and Jesus said “Come to me all you who are weary and heavy-laden.
  • Sometimes it is a stain (sin be like scarlet – Isaiah 1:18) and it has to be washed (Eph. 5:26).
  • Sometimes it is slavery (Egypt as house of bondage) and it has to be set free (Romans 6:18)
  • And some other metaphors

Sometimes it is also described as a debt. Lev. 5:1“If a person sins in hearing the utterance of an oath, and isa witness, whether he has seen or knownof the matter—if he does not tellit,he bears guilt.” It has the idea of assuming a debt. This idea became very prominent after the children went into Babylonian Exile. They had lost their land. Don’t misunderstand: They didn’t lose it to the Babylonians but to God.Remember, God had told them “the land is mine” and “the whole earth is mine.” They were in debt because of sin. They were in the land but it was God’s land. They still had a debt to pay which was impossible to pay. The prophets repeatedly talked in the language of earning your wages.Jeremiah 31:11For the LORD has redeemed Jacob, and ransomed him from the hand of one stronger than he.” Zechariah 9:12“Return to the stronghold, you prisoners of hope. Even today I declare thatI will restore double to you.” Why did Jesus come? He came to pay a debt that we owe to God that we can never repay. Matthew 20:28just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Jesus went about offering forgiveness of sins to all those who came to him. He undermined the authority of the temple priests and messed up the nice system of financial security of the Pharisees and the religious leaders. No wonder they hated him. 

Listen to how Paul describes our salvation inColossians 2     13And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

Invitation: There are no bargain pardons. God himself had to pay our debt of sins by sending his Son Jesus to die for our sins. Have you received his pardon? Do you understand how everything you have is his? Are you holding someone’s lien in your hand? Are you saved?

Consequence by Pastor Abidan Shah

CONSEQUENCE by Pastor Shah, Clearview Church, Henderson

Introduction: Help me finish these sayings – “What goes around comes around.” “What you sow is what you reap.” “You’ve made your bed, now lie in it.” What do all those sayings mean? “Actions have consequences.” I have the freedom to punch this podium but the consequence will be pain or even a broken hand. So also, in life, we are free to live as we please but we’re not free to choose the consequences. We can have our kicks but we cannot control the kickbacks. And, sometimes those kickbacks and consequences don’t end on this side. They even extend to the other side. In other words, some actions have eternal consequences. How you live in this life determines how you will live in the life to come.We’re in our series on the parables of Jesus and today we come to the Parable of the Rich man and Lazarus and the message is titled “CONSEQUENCE.”

Luke 16     19“There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25But Abraham said, “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ 

Question: Again, parables are like mirrors. They reflect who we are in the story. In this parable, are you the rich man or are you Lazarus? Are you living for temporary pleasures of life or do you care to notice those around you who are hurting and less fortunate? Will your end be like the selfish and self-indulgent rich man or like Lazarus? Are you saved?

Context: The Parable of the Rich Man and Lazarus has fascinated me ever since I was a little child.The imagery is incredibly vivid.Here’s a rich man living it up, enjoying a lavish banquet every day, and has no regard for others; and there’s the beggar Lazarus lying by his gates, covered in sores, and eating the crumbs that fall from the rich man’s table. Growing up in India I saw many beggars on my way to town and to school but there was one I remember particularly. He sat at the same spot by the train station bridge. He was blind and he always sang as he begged. He had a beautiful voice. I’ve been to India several times and I’ve often looked at that empty spot and wondered what happened to him. Was he alone when he died? Did any of his family member come to get his body or did the local authorities just dispose him off? Either way, his face is permanently etched into my memory.

Why did Jesus give the Parable of the Rich Man and Lazarus? At first glance, the parable appears to be saying that being rich disqualifies you from heaven and being poor guarantees you heaven.But, we know that can’t be true. Many of God’s people in the Bible were wealthy. In fact, Jesus had some rich people who followed him. Also, throughout history there are many rich who have followed Jesus and many poor who have rejected him. Plus,Ephesians 2reminds us that salvation is only by grace through faith in Jesus Christ. The key to heaven is not based on your bank balance but on whether or not you received Christ.

So, why did Jesus give this parable? Context is very important here. Few verses earlier in Luke 16:13Jesus made a very indicting statement “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”The word “Mammon” is a Hebrew/Aramaic word for money and wealth but here Jesus deified it, gave it God-like qualities. In essence, he was saying that “money” is a god and it demands your submission and worship just like the living God. Just like the first of the 10 commandments says “You shall have no other gods before me,” Mammon also says, “Serve me and me alone. Worship me and me alone.” But, you cannot serve 2 gods. Devotion to one will cause you to disobey the other.You have to pick between the Living God and Mammon (Money God). Why did Jesus say that? Listen to the very next verse – 14Now the Pharisees, who were lovers of money…” With all their “Table Fellowship,” trying to live a holy life like the priests in the temple, and treating the dining table at home as the altar in the temple, they had a weakness. They were “lovers of money.” In all their rule keeping they had found ways to swindle people and add more money to their coffers. One example of this is found in Luke 20    46“Beware of the scribes…47who devour widows’ houses, and for a pretense make long prayers…” You will look in vain in the historical documents of the period for evidence that the Pharisees were money lovers and taking advantage of people or even living it up while others were suffering. Why? They are the ones who recorded those documents!

Application: Are you a lover of money? I’ve seen people destroy their lives. Listen to I Timothy 6    9But those who desire to be rich fall into temptation and a snare, andintomany foolish and harmful lusts which drown men in destruction and perdition. 10For the love of money is a root of allkinds ofevil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows…17Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 

What was the reaction of the Pharisees to Jesus’ indictment against their love for money? 14“Now the Pharisees, who were lovers of money, also heard all these things, and they derided (ridicule/mock)Him.”If you ever want to neutralize God’s word, just mock it. If you ever want to disobey God and not feel convicted about it, just ridicule it.Now listen to Jesus – 15And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.” Three verses later, Jesus gave the Parable of the Rich Man and Lazarus:

  • One is very wealthy and clothed in purple but the other is very poor and covered in sores. 
  • The rich man is eating lavishly while the poor man is eating the crumbs that have fallen from the table.
  • The rich man has plenty to drink but the dogs are licking the sores of the poor man. These are not household pets but scavengers.
  • The rich man dies and is buried but the poor man probably didn’t even get a funeral.

Now there’s a reversal: The poor man is taken to Abraham’s bosom (chest) but the rich man to Hades. Then the rich man being tormented by the flames begins to cry to Abraham on the other side and asks for Lazarus to give him a drop of water to cool his tongue. People have tried to build the doctrine of eschatology off this parable.That was not the reason why Jesus gave this parable. Think about it, do you think people in heaven will be able to see people in hell and vice-versa? We know that can’t be true. Imagine having to see your family and friends who never received Jesus as their Savior burning in hell and still try to enjoy heaven! Revelation 21:4“And … there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Keep in mind that if you ask questions that the parables did not address, then you will inevitably get wrong answers.“Abraham’s bosom” simply implies comfort and care. John 1:18“No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declaredHim.”Hades simply implies the other side. Also, there are many different words used in the Old Testament and the New Testament for the Place of the Dead – Sheol, Gehenna, Hades, Abyss, Tartarus, Paradise, the Pit, Hell, the Lake of Fire, Heaven, and the New Jerusalem. We don’t have time to examine all these in detail because there’s so much we don’t understand. The only thing to remember is that those who are saved are in the presence of the Lord and those who are not saved are not. Paul reminds us in 2 Corinthians 5:8“We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.”One day, there will be judgment and then those who have accepted Christ will be in Heaven and those who have rejected Christ will be in Hell.Having said that, don’t think of this parable as a step by step description of how things will happen on the other side. That was the intent of the parable. Jesus gave the parable in a vernacular that the listeners would understand for a different purpose.

Back to the parable – The rich man is now poor on the other side and being tormented by the flames cries out. 25But Abraham said, “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ The point is that the consequence of how you live here are eternal. Listen again to Paul in I Timothy 6    18Let themdo good, that they be rich in good works, ready to give, willing to share, 19storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.

Application:What foundation are you building on?

But, there’s more –27“Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, 28for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ 29Abraham said to him, “They have Moses and the prophets; let them hear them.’ 30And he said, “No, father Abraham; but if one goes to them from the dead, they will repent.’ 31But he said to him, “If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’ ”The consequence of your wrong priorities not only effect you but also for others.

Matthew 16     24Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. 25For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. 26For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?

Are you saved? Who is your God?

Backsliding Mind by Pastor Abidan Shah

BACKSLIDING MIND by Pastor Shah, Clearview Church, Henderson, NC

Introduction: Do you have to stay on your kids to do something they don’t like to do like cleaning their room or doing the dishes or finishing their homework? With some kids you don’t have to but with most you do. What happens when you walk out of sight? They start goofing around. Then, when you return, they give you some lame excuse and start working again until you leave the room. They have to be held accountable. Typically, the work never gets done. So also, many Christians begin well in their Christian life but they don’t finish well. Just like kids, they get distracted and start goofing around. You need both accountability and personal responsibility to deal with a Backsliding Mind. That’s the title of our in this final message in our series on the Mind of Christ.

Philippians 1:27“Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one Spirit, with one mind striving together for the faith of the gospel.”2:12“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”

Question: Twice Paul told the Philippians to continue in the faith even in his absence. Do you have people in your life who hold you accountable? Are you growing into the mind of Christ or are you backsliding? Are you saved?

Context:The past four months have been life-changing for me and also for many of you. This series on the “Mind of Christ” from Philippians 2:5-11has impacted so many people, many of whom have never set foot in this church building but they are listening and watching faithfully every week. We have people from all over the world who tune in every week on Facebook, YouTube, Livestream through the church website, sermon podcast, and 2 radio stations every Sunday morning. The reason for this impact is that these messages go to the very heart of the Christian life. They teach us the importance of having the mindset of Christ. The Christian life is much more than getting saved. It’s about becoming more and more like Christ. I want to encourage you to go back and listen to these messages in case you missed them and share them with others. By the way, we’re also planning on putting them in a book format to be available later this year.

Back to our message on the “Backsliding Mind.”As you know, Paul was in a Roman prison when he wrote this letter to the Philippian church. He wanted to visit them but he couldn’t. But, word was getting back to Paul, maybe through Timothy and Epaphroditus, that the Philippians were beginning to slip back into their old way of life. They were starting to regress in their faith. So, he wrote them a letter encouraging them to press forward. It’s a balance between accountability and personal responsibility. First, let’s look at the accountability:

  • Paul began by reminding them in Philippians 1:6that he is “confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.”In other words, he assured them that God is the Initiator, the Overseer, and the Perfecter of their Christian lives. They should trust God that he will complete what he began in their lives.
  • Then, he told them in verses 9-11 that he was praying that their “love may abound still more and more in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God.” In other words, Paul’s reminded the Philippians that his prayer was that they would finish with flying colors. For e.g. Elderly couple praying for me and Clearview. What a great encouragement!
  • Finally, Paul told the Philippians that there was a strong possibility that he would not make it out of the prison alive and he was perfectly fine with that. But, on second thoughts, it was far more important for him to stay alive. Why? Listen to Philippians 1    24“Nevertheless to remain in the flesh is more needful for you. 25And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith.” In other words, going away to be with Christ would be amazing but staying alive will be more beneficial for the Philippians.

What a powerful model in accountability! All of us need a Paul in our lives. All of us need godly people who can speak biblical truths into our lives. All of us need Christlike men or women who would breath confidence in the work of Christ in our lives. I have people like that in my life. They check up on me and tell me that they are praying for me.

Let me flip that around: All of us can be a Paul to someone around us. You may think you don’t know enough of the Bible but there is some person around us who knows much less. Our task is to encourage them with biblical truth and hold them accountable.

Question: Who is your Paul? Get connected through Sunday School and Inner circle. Who is around you who needs a Paul? Call them. Check on them. Pray for them. 

Now, there’s a shift from accountability to personal responsibility. Here’s the opening passage– Philippians 1:27“Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs…” The word for “conduct that is worthy” is “politeuesthai,” which literally means “conduct yourself as citizens” or “live out your citizenship.” It comes from the Greek word “politeuma,” which refers to a group of citizens of the same country living in a foreign state together. Remember, the Philippians were Roman colonists living in Philippi, Greece. They were to conduct themselves according to Roman standards, even though they were outside their homeland. So also, Paul was telling the Philippians to act like believers even though they were in the world and he wasn’t around to keep them straight. In other words, he was saying, “You don’t need me to stand over you for you to behave as a Christian is supposed to behave.”What does that look like? Philippians 1:27“…that you stand fast in one Spirit, with one mind striving together for the faith of the gospel.”

Paul repeats the same injunction again in Philippians2:12but with a new title – “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” This passage has been debated a lot over the years. Is Paul talking about our individual salvation? Does it imply that we have a part to play in being saved? Of course not. Paul said it very clearly in Ephesians 2    8 “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9not of works, lest anyone should boast.” In the context, working out our salvation is in the context of having the mindset of Christ. We are to be humble and obedient like our Savior and King in how we relate with each other. It’s about shifting from our false assumptions to taking on biblical truths, i.e. the Mind of Christ. Furthermore, this task should not be taken flippantly but with “fear and trembling.” Ultimately, we need to remember that God sees everything. 

For e.g. Lady telling me that I need to fuss at her to keep her in church.

Question: Do you need people to stand over you for you to behave as a Christian is supposed to behave? Are you taking responsibility to shift from false assumptions to biblical truths? Do you have people to hold you accountable? Do you realize that God is watching over you? Has your fire gone out? Are you saved? Have you ever had the fire?

The Hope-Bringer by Pastor Abidan Shah

THE HOPE-BRINGER by Pastor Shah, Clearview Church, Henderson 

The Hope Producer

Introduction: What does the word hope mean to you? If you talk to a little kid at Christmas, it is “I hope Santa brings me a new pair of shoes.” If you talk to someone looking for a relationship, it is “I hope I find someone one day.” Both express a desire for a positive outcome in the future but there’s also a negative use of this word. If you are really late, you say “I hope we make it on time.” If you talk to someone at the end of his or her rope, it is “I’ve lost all hope.” Both are expecting a negative outcome in the future. The biblical idea of hope is much different. It is much more than a desire for a positive or the possibility of a negative outcome. Hope is the solid assurance of something good in the future. Everywhere Jesus went he aroused this hope in people. He was and is the Great Hope-Bringer.

Mark 5   22 And behold, one of the rulers of the synagogue came, Jairus by name. And when he saw Him, he fell at His feet 23 and begged Him earnestly, saying, “My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.” 24 So Jesus went with him, and a great multitude followed Him and thronged Him. 25 Now a certain woman had a flow of blood for twelve years, 26 and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. 27 When she heard about Jesus, she came behind Him in the crowd and touched His garment. 28 For she said, “If only I may touch His clothes, I shall be made well.” 29 Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction. 30 And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?” 31 But His disciples said to Him, “You see the multitude thronging You, and You say, ‘Who touched Me?’ ” 32 And He looked around to see her who had done this thing…34 And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.” 35 While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” 37 And He permitted no one to follow Him except Peter, James, and John the brother of James. 38 Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly. 39 When He came in, He said to them, “Why make this commotion and weep? The child is not dead, but sleeping.” 40 And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying. 41 Then He took the child by the hand, and said to her, “Talitha, cumi,” which is translated, “Little girl, I say to you, arise.” 42 Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement. 43 But He commanded them strictly that no one should know it, and said that something should be given her to eat.

Question: On the surface these 2 miracles seem unrelated but if you noticed carefully, there’s a connection. The first one is a 12-year-old girl dying and then dies and the other is a woman suffering for 12 years with the loss of blood. 12 years is a long time! The length of time is given to tell us that both were facing hopelessness in their lives until they met Jesus. He brought hope, the solid assurance of something good in their future. Are you facing hopelessness today? Does it feel like its not going to get any better? Have you met Jesus? Are you saved? Have you truly committed your problem to him?

Context: Listen again to verse 22 “And behold, one of the rulers of the synagogue came, Jairus by name.” Jairus was an “archisynagogos” meaning head of the Jewish synagogue. Synagogues were the local assemblies of the Jewish people, which began during the Babylonian exile. They were no longer in their homeland and the temple was destroyed, so wherever they lived, they would build these synagogues for worship, prayer, education, and social activities. Not only that, the synagogues also served as the courthouse and in some cases as a city administration building. In other words, the synagogues became a symbol of Jewish identity. One more thing, unlike the temple were only the priests and the Levites could officiate, the leadership of the synagogue was open to all Jewish people provided they were upstanding and Torah abiding individuals. Jairus was the head of the synagogue in Capernaum. We’ve been there. His role was to keep the congregation faithful to the Torah. This was a high position! According to the Talmud (the Oral law of the Jewish people), “Let a man sell all he has and marry the daughter of a scholar. If he does not find the daughter of a scholar, let him marry the daughter of one of the great men of the generation. If he does not find…let him marry the daughter of a head of the synagogue.” You can imagine how people looked up to him and how he had to maintain his image.

But listen to what he did – 22 And when he saw Him, he fell at His feet…” What would cause a person of such high position to fall on his face in public before some travelling preacher from Galilee? 23 and begged Him earnestly, saying, “My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.” Maybe his wife begged him to do that. Maybe his friends advised him to do that. I tend to think that he was a good family man who truly loved his little girl. There was no answer in his position. There was no answer in his knowledge. There was no answer in his religious and ethnic identity. He was desperate and Jesus was his only hope.

Important Principle: Desperation is the first step towards hope. As long as the present is comfortable, there’s no reason to look for hope. Sometimes God has to bring us to the point of desperation where it’s him and no one else who can meet our need. Psalm 50:15 “Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.”

Application: Are you in the day of trouble? Have you come to that place of desperation? Are you willing to submit all to him?

So Jesus agreed to go with him but there’s an interruption. Let me make a quick point here – On the road to hope there are pit stops. Don’t let that discourage you. Don’t give up. God has a plan and a purpose. 25 Now a certain woman had a flow of blood for twelve years, 26 and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. According to Leviticus 15, if a woman has such a condition, she is unclean. Anything she sits on or lies upon is unclean. Anyone who touches such an unclean woman is also unclean. Leviticus 15:27 “Whoever touches those things shall be unclean; he shall wash his clothes and bathe in water, and be unclean until evening.” You can imagine that this woman hasn’t been to the synagogue in years. Maybe she was taken to court by someone for polluting them and had to stand before Jairus. Who knows! What does she do? 27 When she heard about Jesus, she came behind Him in the crowd and touched His garment. 28 For she said, “If only I may touch His clothes, I shall be made well.” What a risk! If caught she would be in so much trouble but she didn’t care. The reason she did this is because just like Jairus she was also desperate. Religion or no religion, both were desperate and willing to pay the price!

Application: Have you come to that place of desperation? Are you willing to touch him no matter the cost?

What was the result? Not only was she healed but also Jesus made a point to stop and recognize her. Why? Because he wanted people to know that he cared for those in the synagogue and for those who were barred from the synagogue. Hope has no boundaries.

While he is talking to this woman, he overhears people telling Jairus that his daughter is gone. Listen to Jesus’ response – 36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” Now he does something very strange – 37 And He permitted no one to follow Him except Peter, James, and John the brother of James. Why? Desperation may lead you to seek hope but only faith can make hope a reality. Unbelief or lack of faith destroys hope. Faith is the prerequisite to hope. Hebrews 11:6 “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

Do you need hope/rock solid assurance of something good? Are you desperate enough for it? What’s keeping you from placing your faith in Christ? Are you a hope giver or a hope taker?

Foundation: God’s Vision for Clearview by Pastor Abidan Shah

FOUNDATION: GOD’S VISION FOR CLEARVIEW by Pastor Shah, Clearview Church, Henderson

Foundation

Introduction: Last week was very exciting in the life of Clearview. After months and months of waiting, we got word from the building contractor that the concrete was going to be poured Wednesday morning at 4am. We decided to get here by 9 to film it but unfortunately it was all over by then. But imagine if the whole church would have shown up at 4am Wednesday morning. Imagine if I was dressed up in my suit and tie ready to preach. Imagine if Ryan was ready with his announcements and John was ready with his guitar. What if the moment they started pouring the concrete, the praise team starting leading the people in worship. What if we all stood on the side and had a church service the whole time with singing, preaching, and everything while the concrete was being poured! That would be odd, wouldn’t it! That’s exactly what happened 2500 years ago when God’s people returned from exile and laid the foundation of the temple.

Ezra 3   10 When the builders laid the foundation of the temple of the LORD, the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the ordinance of David king of Israel. 11 And they sang responsively, praising and giving thanks to the LORD: “For He is good, For His mercy endures forever toward Israel.” Then all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.

Before we begin this message, here are a couple of questions to consider: Can you see what’s happening here at Clearview? Can you really see what God is actually doing in this church? Some of you are saying, “Oh, I see the new building coming,” or “I saw the plans on the way in this morning.” Folks, I’m referring to much more than brick and mortar. I’m referring to the building up of lives, marriages, families, young people, and communities. I’m referring to changed lives and transformed hearts through Jesus Christ? Can you see that? How do you see your role in what God is really doing here? All who know Christ have a part to play in what’s happening here. Do you know Christ? Are you saved?

Context: The passage we just read from Ezra describes the rebuilding of the temple in Jerusalem. You may remember when I preached a series on Nehemiah couple of years ago how in 587 or 586BC Nebuchadnezzar, king of Babylon, destroyed Jerusalem, destroyed the walls of the city, and especially destroyed the ancient temple of Solomon. Not only that but he also dragged the Jewish people 700 miles away into exile to Babylon. They had no hope of ever returning back and there was nothing left to return back to. Everything was gloomy and hopeless. But God had promised them that in his timing he would bring them back and he did. In 539BC (about 50 years later) Cyrus the king of Persia conquered the Babylonian Empire and set the people free to go back home to Jerusalem. Not only that but Cyrus even returned the items that had been taken out of the temple by Nebuchadnezzar and placed in the temple of his gods. He also provided support and commanded the people to do the same for those who were going back to Jerusalem to rebuild the temple. How amazing that a pagan king would do that!

Here’s a principle worth remembering: No matter what is happening in the world, no matter who is in charge, God is still in control. He is still sovereign and he never abandons his people.

Personal Reflection: Eleven years ago in 2007 when we stepped out on faith from the old church building, little did we realize what was about to happen. We had no clue that the worst financial crisis since the Great Depression of the 1930’s was about to hit our country and the world and here we were without a church building! But here’s something amazing – we didn’t miss a single service! God took care of us as a church! He knew what was going to happen and he was perfectly in control.

I love this quote from Hudson Taylor, founder of the China Inland Mission (now OMF): “Depend on it. God’s work done in God’s way will never lack God’s supply. He is too wise a God to frustrate His purposes for lack of funds, and He can just as easily supply them ahead of time as afterwards, and He much prefers doing so.”

Application: Do you believe that God is faithful and that he’ll take care of you? Are you God’s work in God’s way? Can you see God’s hand upon Clearview?

Ezra 3   1 And when the seventh month had come, and the children of Israel were in the cities, the people gathered together as one man to Jerusalem.

Background: About 50,000 returned in the first wave to Jerusalem and they were united in their mission and vision.

So also at Clearview, we’ve been united and we need to stay united. What is our motto at Clearview? “MAKING CHRIST VISIBLE.” What is our mission? “To lead all people into a life-changing, ever-growing relationship with Jesus Christ.” What is our vision? If you’ve been to the new members’ class, you’ve seen our list. It includes – seeing marriages healed, homes transformed, young people following Christ, communities transformed, God’s people digging into his word and worshipping him in joy, and on and on.

2 Then Jeshua the son of Jozadak and his brethren the priests, and Zerubbabel the son of Shealtiel and his brethren, arose and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.

Background: The first thing we see is that they built the altar. This was very important because the one thing they were unable to do in Babylon was offer any sacrifices. This was similar to what David had done when he had captured the same ground about 500 years earlier. He also built an altar to God. Why was this important? Because the altar was a reminder to God’s people that they could not get near to God without sacrifices.

So also at Clearview, we are centered upon the cross of Christ. We believe that without the sacrifice of Jesus on the cross, we cannot come near to God. Hebrews 13:10 reminds us that Jesus is our altar. What do we offer on him? 15 “Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. 16 But do not forget to do good and to share, for with such sacrifices God is well pleased.” Two things we offer on the altar of Jesus –our sacrifice of praise (worship) and the sacrifice of giving to God’s work and sharing with those in need.

3 Though fear had come upon them because of the people of those countries, they set the altar on its bases; and they offered burnt offerings on it to the LORD, both the morning and evening burnt offerings. Meaning: In spite of the threats of the enemies around them, they kept on worshipping God. No better time for me to say than today – “Thank God that we live in this great nation where we have the freedom to worship according to the dictates of our conscience.

7 “They also gave money to the masons and the carpenters, and food, drink, and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to the sea, to Joppa, according to the permission which they had from Cyrus king of Persia.” Meaning: This was not all just talk but people actually supported the work financially. We will hear on that in just a moment. 8 Now in the second month of the second year of their coming to the house of God at Jerusalem, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began work and appointed the Levites from twenty years old and above to oversee the work of the house of the LORD. 9 Then Jeshua with his sons and brothers, Kadmiel with his sons, and the sons of Judah, arose as one to oversee those working on the house of God: the sons of Henadad with their sons and their brethren the Levites. All these names remind us that all of us have a part to play in the future of our church.

Then came the day for laying the foundation. As the builders got ready to lay the foundation of the temple, the priests and Levites lined up in their attire with their trumpets and their cymbals and they led the people of God in worship and praise. 11 “…Then all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.” Something else happened12 But many of the priests and Levites and heads of the fathers’ houses, old men who had seen the first temple, wept with a loud voice when the foundation of this temple was laid before their eyes. Yet many shouted aloud for joy, 13 so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people, for the people shouted with a loud shout, and the sound was heard afar off.” In other words, not everyone had the same reaction. Some wept and some shouted and people heard it!

Lot of things are happening at Clearview – Everyday I hear from someone how God is using this church to touch their lives. Friday, a man told me that God used Clearview to save his marriage. Another person told me that they wish they had found Clearview much earlier. A young person told me that he looks forward to get here. It’s his favorite place in the world! We have people who are tuning in to the services all over this community. We have people as far away as Arizona who watch us. The other day I called my parents and they told me that people tell them what I preached on that morning. As you know my messages are on my website. We have people who are coming from all over the world!

Let me re-ask the questions I asked in the opening: Can you see what’s happening here at Clearview? Can you really see what God is actually doing in this church? Can you see how God is building up lives, marriages, families, young people, and our community? Can you see the changed lives and transformed hearts through Jesus Christ? How do you see your role in what God is really doing here? All who know Christ have a part to play in what’s happening here. Do you know Christ? Are you saved?

Love is Liberating by Pastor Abidan Shah

LOVE IS LIBERATING by Pastor Shah, Clearview Church, Henderson

Love is LiberatingIntroduction:  If you keep up with politics, I’m sure you’ve heard of Congressman Sam Johnson from Plano, Texas. He has served in the House since 1991 and will be retiring next year. He is an Air Force Veteran and a POW in Vietnam for 7 years at the infamous “Hanoi Hilton,” also known as “Hell’s Hole.” In recalling his experience, he said, “Starvation, isolation and torture were constant companions. There was no news from home, and the enemy worked hard to make us feel alone and forgotten.” He describes one of the torture treatments – “I could recall nothing from military survival training that explained the use of a meat hook suspended from the ceiling…During a routine torture session…the Vietnamese tied a prisoner’s hands and feet, then bound his hands to his ankles—sometimes behind the back, sometimes in front. The ropes were tightened to the point that you couldn’t breathe. Then, bowed or bent in half, the prisoner was hoisted up onto the hook to hang by ropes. Guards would return at intervals to tighten them until all feeling was gone, and the prisoner’s limbs turned purple and swelled to twice their normal size. This would go on for hours, sometimes even days on end.” The torture and malnutrition made Johnson stoop-shouldered and mangled his right arm, besides a cracked back and broken arm when his plane went down. After 42 months in a dark solitary cell with rats and filth, he was finally released and he remembers the sweet embrace of his wife Shirley and their three kids. He said, “I got through those hellish years by the grace and mercy of God.” Our final message in this series on love is titled, “LOVE IS LIBERATING.” There’s no true love in hate-filled, torture like environments. True love flourishes where there is true freedom.

I Corinthians 13   4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails…13 And now abide faith, hope, love, these three; but the greatest of these is love.

Context: At the heart of all the problems in the Corinthian Church was the problem of love. They didn’t know how to love each other properly. Paul wrote this letter to teach them how to love each other the way Christ loves us. In today’s message, you will see that Christ never exposes, never suspects, never discourages, and never threatens.

Question: How do you love people? Do you at times expose the weaknesses and failures of the ones you love? Do you constantly suspect and doubt the ones you love? Do you discourage and steal hope from the ones you love? Do you give up on or threaten the ones you love? Are you saved? Have you truly experienced the love of God in Christ?

Let’s look at the words in Greek: The first is “love bears all things.” The Greek word for bears is “stegei.” It comes from the noun “stegei,” which means “roof.” I’m sure the Corinthians knew what this word meant. Archaeologists have found evidence that by the 7th century BC the temples and houses in Corinth had started replacing thatched roofs with fired tiles. Why? Because thatched roofs were a huge fire hazard, especially in a growing city like Corinth. These tiles were heavy, weighing about 60 plus pounds but they were durable, long-lasting, and protective from the rain, sun, heat, snow, and cold. The word “stegei” took on the idea of covering, sheltering, protecting, keeping out, and keeping in. When Paul says, “love bears all,” he is really saying, “love always covers and never exposes.” Meaning: Love does not find pleasure in exposing others to harshness. Love does not get joy in watching the other person squirm in fear or shame. In the Corinthian culture, it might have been okay to expose your enemy but not in Christianity.

Application: Do you cover people or do you expose people? In the Greco-Roman world, sometimes when the renters would not pay on time, the landlords would remove the front door or even strip off the tiles from the roof. Does that sound familiar? Someone is bound to say, “Are you suggesting we hide someone’s sin?” No. I’m simply saying what Peter also said in I Peter 4:8And above all things have fervent love for one another, for ‘love will cover a multitude of sins.’” Even though Peter uses a different word for “cover” than roof, the idea is the same. Love does not get pleasure out of exposing the other person but wants to help them in their moment of weakness and shame.

The second statement: “Love believes all things.” The Greek word for “believes” is “pisteuei,” which has the idea of trust in others. Again, the Corinthian culture was very competitive and status seeking. They were constantly striving to get ahead of one another by whatever means necessary. You always had to watch your back. Unfortunately, this mindset of distrust and suspicion had also entered the church. Even Christians didn’t trust each other. When Paul tells them “loves believes all things,” he was really saying, “love does not live in the zone of perpetual suspicion but is willing to trust others. It is the foundation of all relationships.”

Illustration: When God called me into the ministry, I went to Nicole’s dad and he helped me with my decision. I asked him if he would also help me find a good seminary. He took me to one. On the way, he told me that one of his good friends was a pastor nearby and he wanted to come visit with us. That sounded fine to me. This man came and after they caught up, he turned to me and began telling me how terrible people were and how they would stab me in the back and how they could not be trusted. He spent the next hour or two emotionally vomiting. I didn’t know what to think. I wasn’t naïve about church ministry. My dad was a pastor and still is. But I didn’t know how to take what he had just told me. After he left, Nicole’s dad said to me, “Don’t pay attention to anything he said. He must be going through some mess. Without trust, you cannot minister to people.”

Here’s the point: If you constantly operate as some kind of a KGB agent, always frisking people, always looking over your shoulder, always questioning their motives, you will never be able to love people. Your relationships will always be sporadic, seasonal, and short lived. By the way, get used to the idea that people will fail you. They will break your trust. If I may add, many times, people will rise or fall to the level of your expectations. If you keeping suspecting them, they will become suspicious. Trust is the foundation of all relationships. Without it, there’s no true love.

The third statement: “love hopes all things.” The Greek word for “hopes” is “elpidzei,” which has the idea of expectation and wish. People often confuse faith with hope. They are related but they are not the same. They are related in the sense that they are both looking to something that is invisible and unprovable. But they are different because just a few verses later Paul says in verse 13 “And now abide faith, hope, love, these three; but the greatest of these is love.” What is the difference between faith and hope? Faith is what you can’t see but you are standing on. Hope is what you can’t see but you are looking for. If faith is the foundation that you can’t see but you are standing on. Hope is the window through which you are looking for what you can’t see yet.

Illustration: In the past few years, the Robertson family from West Munroe, Louisiana has become a household name. You’ve heard of their show – “Duck Commander.” They came from very humble background through some very difficult times. In the book “Duck Commander Family,” Willie Robertson writes this in the prolog: “The dinner table is where I learned to follow my dreams. This is where Dad told us he was going to start Duck Commander, and where I told my family I was getting married and heading off to college. Our hopes and aspirations were never shot down, never debated, only encouraged. We might have been eating fried bologna at the time because that was all we could afford, but there was hope that one day we would be feasting on a big fat rib-eye steak.” Would you agree that they are loving family? Would you agree that their hope has become more than a reality?

Here’s the point: You can have all the covering and all the trust but if you don’t have hope, you will shrivel and die. When a marriage loses hope, when a friendship loses hope, when a church loses hope, when a community loses hope, when a nation loses hope, it is the beginning of the end of love.

Application: Are you a hope giver or are you a hope stealer? Do you open the windows to your loved ones’ dreams and goals or do you lock them up like Congressman Sam Johnson in a dark, hopeless prison cell?

The fourth and final statement: “love endures all things.” The Greek word for “endures” is “hupomenei,” which carries the idea of being patient, remaining, and enduring. In other words, “love does not give up, doesn’t run out when things get tough.” In a transient culture like the Corinthians, when things didn’t work out with one person, move on to the next. If it doesn’t work out again, move on to the next. You don’t have to take anyone’s mess. How do we know this? Think about the different groups in the Corinthian church. I Corinthians 1   12 Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? The Corinthians had moved from one group to another when things didn’t work out with one.

Let me clarify: There are times when you may have to cut relationships because of physical or mental/emotional abuse. Having said, we need to learn to bear with others and their faults and failures. Listen carefully: When you love somebody, be prepared to be hurt. Hurting people will hurt people. But if you drop them, they will never get the chance to heal. In your marriage, family, church family, community, neighborhood, and workplace, you will come across people that you have to be patient with.

Application: Are you willing to endure? Are you willing to look over their failures and hang-ups? Are you willing to cut others some slack?

How can you have this kind of love? First, understand how God loves you. Remember, you can substitute Christ for every time love is mentioned in this verse – “Christ bears all things, Christ believes all things, Christ hopes all things, Christ endures all things. Christ never fails.” Second, understand how to love people. Begin today by setting people free. Think of yourself as a prison warden with keys to 4 cells:

  • Cell #1 Exposure (Remember, love covers all. Let the inmates know that you will always cover them.)
  • Cell #2 Suspicion (Remember, love trusts others. Let the inmates know that you will never doubt them.)
  • Cell #3 Pessimism (Remember, love gives hope. Let the inmates know that you see a bright day in the future.)
  • Cell #4 Threats (Remember, love endures all. Let the inmates know that you will never give up on them.)

True love will being to flow when you set the captives free.

Are you free? Are people in your life free? Are you saved

“When All Seems Hopeless” (2) by Pastor Abidan Paul Shah

WHEN ALL SEEMS HOPELESS – 2 by Pastor Shah, Clearview Church, Henderson

When All Seems HopelessIntroduction: This evening I want to preach a message I’ve preached before but not from the pulpit. I preached it in front of our fireplace last winter when we were snowed in and, if you remember, we came together on Facebook Live and Periscope. This sermon comes from one of my favorite passages from the Bible – Romans 15:13 and it’s called – “WHEN ALL SEEMS HOPELESS.”

Romans 15:13 “Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.”
Overall Background: The Book of Romans has been called the “Constitution of Christianity.” It’s pages have transformed the lives of men like Augustine, Luther, and Wesley and women like Elizabeth Elliott and Rachel Saint whose loved ones were killed by the Waodani. But the passage we just read is somewhat tucked away and hidden like a treasure chest, waiting to be discovered. Listen to it again – “Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.” Twice we come across the word “hope” in this verse. To me this passage has been a source of hope many times over and I’m praying that it will be for you as well.

Questions: Are you facing a hopeless situation in your life? Do these words sound familiar? – “I’ve given up…” “I just don’t think it’s going to work…” “There’s nothing else left…” Do you know the impact hopelessness makes on personal health? According to a 1997 article published by the American Heart Association – those who have gone through extreme feelings of despair had a 20% greater increase of arteriosclerosis (hardening of the arteries) over a 4-year period. If hopelessness is your daily unwelcome companion, then today’s message is for you. My prayer is that the Holy Spirit will bring hope to your heart so that you can live again. But let me remind you – you cannot have hope unless you have the Holy Spirit and you cannot have the Holy Spirit until you accept Jesus as your Savior. Have you done that? Are you saved?

Let’s take this simple verse apart and examine each section. Once we’ve understood each part, we can put it back together and look at it as a whole. 4 key things in this verse:

I. GOD’S NATURE

“Now may the God of hope fill you with all joy and peace…”

Background: Now we’ve heard of the God of the heavens and the earth, God of glory, God of grace, God of love, and God of our salvation. But here we come across an attribute of God that we don’t hear about much but it is central to His character – “Hope.” Our God is also the god of Hope. When we are in a hopeless situation, He is the One who reminds us “Don’t give up. Keep pressing on. There is hope.” He points us to the door when we feel that there is no way out. He shows us the light at the end of the tunnel when all we can see is a dead-end.

But don’t misunderstand – Our God is not just the God who shows us the way or points us to the light. He is the also the One who actually makes the way for us and turns on the light for us at the end of the tunnel.

Think about Abraham and Sarah – almost 100 years old and she was 90 and still no child. But God had promised them that through them would come the One. He repeatedly came and encouraged them. In time God made hope a reality to Abraham and Sarah.

Think about Ruth – her husband died. She followed her mother-in-law back to the land of Judah. She was a Moabite woman, sworn enemies of the people of God. But God brought hope into her life. She married a man named Boaz and became the great-grandparents of King David. But there’s more – in time God grafted her into the family tree of Jesus Christ.

There’s something even greater than all this. God not only shows us hope and brings hope to us but He is the Ultimate Hope. In other words, He not only points us to the door and opens the door for us but He’s also the door. He not only points us to the light and turns on the light for us but He’s also the light.

How does He do that? In the person of Jesus Christ. Jesus said in John 10:9 “I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.” Again, Jesus said in John 8:12 “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” Then listen to 1 Timothy 1:1 “Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope…” Titus 2:13 He is our “Blessed Hope.”

Application: Do you believe that Jesus is the Hope? What are you despairing about? Where do you need hope this morning? What impossible situation are you facing? Where do you need Jesus in your life? Someone said – “The only thing we know about the future is that the providence of God will be up before dawn.” Jesus our hope is the same yesterday, today, and forever.

II. OUR NEED

“Now may the God of hope fill you with all joy and peace…”

Background: Here Paul mentions 2 things that the God of hope will give us: Joy and Peace. What is Joy? Paul uses this word about 21 times. It represents a sense of happiness that is not depended on our circumstances. James 1:2 “My brethren, count it all joy when you fall into various trials…” It is connected to the word “Rejoice.” Jesus said in Matthew 5 11 “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. 12 Rejoice and be exceedingly glad, for great is your reward in heaven…” What about Peace? It is the calm assurance that everything will be all right in spite of our circumstances. Philippians 4   6 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

The point is this – Neither joy nor peace are contingent on our circumstances. Our God of hope sends us both because we need both to get to the desired end.

What’s the difference between Joy and Peace? Joy is active assurance and peace is passive assurance. Joy others can see and peace you can feel. Some people are all bubbly on the outside and all torn to pieces inside. Others are torn outside but inside they’re okay. We need both. Spurgeon said it best – “Peace is resting joy – joy is dancing peace! Joy cries hosanna before the Well-Beloved, but peace leans her head on His bosom.”

Here’s the good news. The God of Hope overflows us with joy and peace. The word “plerao” actually implies “filled to the brim” or “overflowing.”

Application: How is your joy level this morning? How is your peace level this morning? Christ brings us both joy and peace. In fact, He is joy and He is peace. John 15:11 Jesus said, “These things I have spoken to you, that My joy may remain in you, and that your joy may be full. Again, John 14:27 “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.”

III. OUR RESPONSIBILITY 

“Now may the God of hope fill you with all joy and peace in believing…”

Background: “In believing” means that this is no passive, sit back, and hope will take its course kind of life. You have to believe. You have to trust. You have to place your faith in God and His promises. Hebrews 11:6 “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

Some people are willing to do everything but have faith and belief. This keeps the promises of God from being activated in their lives. Alexander Maclaren gave a great illustration to bring out the importance of faith – “You can take a porous pottery vessel, wrap it up in waxcloth, pitch it all over, and then drop it into mid-Atlantic, and not a drop will find its way in. And that is what we can do with ourselves, so that although in Him ‘we live and move and have our being,’ and are like the earthen vessel in the ocean, no drop of the blessed moisture will ever find its way into the heart.” For a Christian Galatians 2:20 says it clearly – “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”

Application: How is your faith level this morning? Is it low? Pray like the father who came to Jesus for his son who was demon possessed. Mark 9   23 Jesus said to him, “If you can believe, all things are possible to him who believes.” Listen to the father’s response in verse 24 “Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!” Are you willing to pray for faith?

IV. HOLY SPIRIT’S ABILITY

“Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.”

Background: If we were to end the message with just “believing,” it would be the most frustrating and disappointing life. It will be you trying to row the boat to shore. But, this is where the third person of the Godhead comes in – the Holy Spirit. He is the bringer of hope. Jesus demonstrated this beautifully in His earthly life. After His baptism, the Holy Spirit descended upon Him and for the next three years or so He demonstrated what life in the power of the Holy Spirit looed like, whether He was tempted, preached, did miracles, and faced the ultimate trial of going to the cross. It was not limited to just Jesus but the Holy Spirit came upon the disciples on the Day of Pentecost and they went from hopelessness to fearlessness. Jesus had promised them this in Acts 1:8 “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

Application: Are you looking to the Holy Spirit for help? He is waiting for you to ask Him.

The story is told of Jane Whyte, the wife of famous Scottish preacher Alexander Whyte. Her husband had died about 10 years ago. She was depressed. She had given up on life. One evening she was at a dinner party and next to her sat a gentleman who saw how depressed she looked. He asked her – “What is your greatest concern?” She replied – “I’m preparing to die.” To which he replied, “Why not prepare to live?”

Some of us need to open the lid of the coffins of life and in the power of the Holy Spirit trust the God of hope to bring joy and peace into your life and start living again for Jesus. Are you saved?

Encounters: Engaging People the Jesus Way (The Downtrodden) by Pastor Abidan Shah

ENCOUNTERS: ENGAGING PEOPLE THE JESUS WAY – 4 by Pastor Shah, Clearview Church, Henderson

encounters4Introduction: For the past 3 weeks we’ve been in our series through the Gospel of John called “Encounters: Engaging People the Jesus Way.” In this 4th and final message we’re about to meet a man who had been sick for 38 years, desperately waiting for someone to help him find healing. By the time Jesus found him he had given up all hope.

John 5   5 Now a certain man was there who had an infirmity thirty-eight years. 6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?” 7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” 8 Jesus said to him, “Rise, take up your bed and walk.” 9 And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath.

Bridge: Do you know someone who’s in a hopeless situation? Humanly speaking there is no way out for them physically, mentally, or emotionally. Maybe its because of some decision or choice they made earlier in their life or maybe its through no fault of their own. It doesn’t matter. When you think of hopelessness, your mind immediately goes towards this person and you say something like – “I feel so sorry for him or her…”

Context: In this message we will meet such an individual – a sick downtrodden person who had been in a debilitating situation for almost 4 decades and had lost all hope in life. You know by now that we have been looking at 4 individuals between the two bracket passages in the gospel of John – John 2:24-25 and John 5:34 & 41. In these passages Jesus describes the sinful and fickle nature of human beings and how He did not need their endorsement. He only came for their salvation. He met each of them right where they were, engaged them with the gospel, and left them transformed. I do need to point out that unlike the previous 3 encounters, this one has an unusual ending.

Question: Do you believe that there’s hope for the hopeless? Do you believe that Jesus has the power to bring life where there’s death? Do you know someone who has lost all hope in life? Are you that someone? Are you saved?

2 questions again. Let the Holy Spirit speak to your life.

I. WHO WAS THIS CRIPPLED MAN?

2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. For years archaeologists struggled with finding the location of a pool named Bethesda in Jerusalem. But recently a pool to the north of the Temple Mount was identified as this pool. It is near the Sheep Gate from which the sheep were brought in for the temple sacrifice. What was the purpose of this pool? Maybe it was there for ritual cleansing for the people before they entered the temple. Some have even suggested that the pool was used to wash the sheep before they were taken into the temple. Either way, whether the sheep went by the pool or went into the pool, you can just imagine how filthy this area would’ve been. Upper class people would’ve avoided this pool but not Jesus.

Application: Sometimes you have to cross your personal boundaries and go into areas that may not be quite clean or up to your standards in order to reach people.

But there’s something special about this pool. 3 In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. What does that mean? 4 “For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.” Some translations claim that this was not part of the earliest manuscripts. My research indicates that it should be included in the text. John is giving us a folk belief about the pool from that period. Personally, I think it was some kind of a hot spring or mineral bath that gave it some health benefits. In fact, after Jerusalem was destroyed by the Romans, they turned into a healing sanctuary to the god Asclepius.

5 “Now a certain man was there who had an infirmity thirty-eight years.”

There’s enough in that statement to create a profile of this person:

  • How old was he? Sometimes people automatically assume that he was born this way and must be 38 years old. 38 years is how long this man had been sick. There’s nothing in the text that indicates that he was born this way. I think that he must’ve been an adult at the time of this permanent injury or sickness. We’re going to see in a moment that he had actually done something bad to cause his infirmity. If I were to guess his age, it would be somewhere in the late 50s to early 60s bracket.
  • What was his infirmity? It must’ve been some kind of a paralysis because he could not get himself into the pool fast enough. You can imagine the pain and the filth he was in.
  • What caused his infirmity? Maybe he got injured at work. Maybe someone hurt him. Based on Jesus’s final words to him, I think it may have been a very different reason. 14 “Afterward Jesus found him in the temple, and said to him, ‘See, you have been made well. Sin no more, lest a worse thing come upon you.’” “Worse” indicates that his condition was a result of some sin. Maybe he was doing something wrong and it hurt him. Maybe the authorities or the mob beat him up for his crime. So it was not just the physical pain of the infirmity that he was dealing with. More than likely he was also dealing with a mental pain of the infirmity – lot of regret and shame over his bad past.
  • What was his condition when Jesus found him? “When Jesus saw him lying there…” Sometimes people assume that he was lying at the pool 38 years. There is nothing in the text that supports that. He may have been at the pool for 30 years or 3 years or 3 months. We don’t know for sure. One thing we do know is that he was all by himself. Listen again – “When Jesus saw him lying there and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” Maybe his parents brought him there. Maybe his siblings brought him there. Maybe his wife and children brought him there. But, for some reason they had all left him to fend for himself. Why? Maybe they were embarrassed of him. May be that they had given up on him. Maybe they got tired of trying to help him. We can only conjecture but I picture him angry, bitter, and frustrated. Maybe like a prison inmate he had become institutionalized.

Do you know people like this? Something painful has happened in their life. Some kind of a trauma has happened in their life. Maybe they are even responsible for their predicament but now they are bitter, angry, and frustrated with life. They are all alone, cynical, and pessimistic.

Application: How do you treat such people? Do you show mercy to them? Are you compassionate to people around you? You never know what people are going through.

II. HOW DID JESUS ENGAGE HIM?

6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?” Jesus not only noticed him but also treated him with dignity. Not only that but Jesus saw the hopelessness in his eyes and offered him hope. Just like Jesus Christians should be hope carriers in this world. Listen to Romans 15:13 “Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.”

What was the man’s response? 7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” He did not answer the question he was asked. Jesus had not asked him – “So, how does all this work?” Here’s the point: Don’t expect lost people to immediately understand the meaning and the power of the gospel.

What was Jesus’ response? 8 Jesus said to him, “Rise, take up your bed and walk.” The Bible does not say it but based on Jesus’s previous interactions, the man more than likely believed that Jesus was able to heal him. There’s something very important I need to point out: Can you hear the authority in Jesus’s words? If there’s one thing that is definitely lacking in the church and Christians today is authority. We have plenty of gimmicks and gadgets. We have plenty of books and knowledge. We just don’t have the boldness to say with Peter and John when they said to the lame man sitting by the Beautiful Gate in Jerusalem in Acts 3:6 “…Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.”

What was the result? 9 And immediately the man was made well, took up his bed, and walked.

Now there’s a twist to the narrative: And that day was the Sabbath. 10 The Jews therefore said to him who was cured, “It is the Sabbath; it is not lawful for you to carry your bed.” Instead of rejoicing with this man over his healing, the religious leaders had a problem with the calendar! What was his answer? 11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’ ” 12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?” 13 But the one who was healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. May it never be that at Clearview that we would lose sight of what God is doing because of something trivial – some tradition or opinion.

Unlike the other miracle narratives, there’s another twist here14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.” This man did not know Jesus but He believed in His miracle giving power. The Bible does not say that he got saved. Did he or did he not get saved? I believe that he did because he did not just run home or back to his old life. He went to the temple and Jesus came looking for him. Jesus being God knew this man’s past and warned him not to return to that life again. 15 The man departed and told the Jews that it was Jesus who had made him well. 16 For this reason the Jews persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath.

Jesus had a higher purpose in His encounter with the crippled man. He not only wanted to heal this man physically, emotionally, and spiritually but He also wanted to expose the sinfulness and the hard heartedness of the religious leaders. The punch line of the account is not that the man believed but that the religious leaders didn’t believe. They did not care for the lost and the hurting.

Illustration: Sometime back a little boy was born. Six months before his birth his father died and then 6 years later his mother died. His paternal grandfather raised him for 2 years and then he also died. Now 8 years old, his uncle had custody of him. Between the years of 9 and 12, he travelled with his uncle on many business trips and had the opportunity to see many churches. He even met and talked to a pastor but never truly heard the gospel. Unfortunately, the state of the church at the time was very schismatic and sectarian. Christians were arguing and fussing about everything imaginable. In fact, later this boy got married and began having n ightmares, which he wrote down in a book. In the same book he also wrote about his misguided understanding of Christianity. He thought the Trinity was Father, Son, and Mary, the mother of Jesus. He even talked about how the Christians “vainly dispute.” (Sura 19:34) and how the “people have cut off their affair (of unity) between them, into sects: Each party rejoices in that which is with itself.” (Sura 23:53) Long story short – this boy was Mohammad. The religion he founded was Islam and the book he wrote was the Koran. What would have happened if those Christians and the pastors had focused on the pain of this boy and shared the gospel with him?

Are we bringing hope to the hopeless? Do you need hope through Jesus Christ?

Choices that Lead to Happy Endings by Pastor Abidan Shah

CHOICES THAT LEAD TO HAPPY ENDINGS by Pastor Shah, Clearview Church, Henderson

choicesthatleadtohappyendings

Introduction: This is the final message in our series through the Sermon on the Mount. Many of y’all have shared with me how much these messages have impacted your life! No wonder it’s called the greatest sermon ever preached!

Matthew 7   13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.

Bridge: I don’t know if you’ve ever done this but a few months back I stopped by a gas station for gas. I pulled in at the pump, went in, stood in line, paid for the gas, walked out, got in my truck, and left. As I am driving I kept feeling like something wasn’t right. Then, it hit me! I forgot to get gas. Immediately I turned around and pulled in at the same pump. Thank goodness no one had come in behind me or it would’ve been “Merry Christmas!” for that person. Folks, that’s exactly what happens when you come to church, hear the Word of God, understand the Word of God, but when it comes time to apply the Word of God, you get up, walk out, and go back to your life! Howard Hendricks used to say and I’ve heard Rick Warren say it too – “Observation and Interpretation without Application is Abortion!”

Context: In Matthew 5-7 Jesus preached the greatest sermon ever – the 8 Beatitudes (Blessed are the poor, Blessed are the meek…), the Salt and Light passage (You are the Salt of the Earth, You are the Light of the World), the 6 Antithesis (You’ve heard it said…but I say to you…), the importance of prayer, the Lord’s Prayer (Our Father in Heaven…), the importance of marriage, how to deal with anxiety and worry, and the danger of judging others. After preaching a master sermon, in these final 15 verses Jesus laid out the application. The people had a choice to make – Choose Jesus and His Words and have a happy ending in life or reject Him and be on the Road to Destruction.

Question: You’ve heard many sermons and will hear many more. What choice have you made? Have you chosen to follow Jesus and His Words or have you chosen to live your life your way? Are you a doer of the Word or are you only a hearer of the Word? Is there a change in your life? Are you saved? If not, what is keeping you from it?

In this message, we will see the 4 choices Jesus gave to the people, 4 choices that lead to happy endings. Let the Holy Spirit make you a doer of the Word:

I. TAKE THE ROAD LESS TRAVELED. 

13 “Enter by the narrow gate…”

Background: Typically, this passage is interpreted as an invitation to salvation – “Come through the narrow gate and get saved!” That may be implied but it’s not the main focus of this section. Jesus wanted His listeners to understand that the life He offered was amazing and wonderful but it wasn’t easy and cheap. To live this kind of life, they would have to choose to do things differently – “unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” Meaning: Don’t think for a moment that the standards are lower for this kind of life – “You’ve heard it said, ‘Don’t murder’ but I say to you, ‘Don’t be angry’…“You’ve heard it said, ‘Don’t commit adultery’ but I say to you, ‘Don’t even look at a woman with lust’…You’ve heard it said, ‘Love your neighbor and hate your enemy’ but I say to you, ‘love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.’” In other words, Jesus was no charlatan – “Sign on the dotted line and all your problems will be gone forever.”

Christian life is not a convenient life. The gate is narrow, the road is difficult, and not everyone you know will join you. Having said that, it is worth it – 14 “Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”

Illustration: “I have decided to follow Jesus” from the Nagas who were headhunters. “Though none go with me, still I will follow” was a tough line for them.

Application: Are you looking for easy Christianity? Are you looking for everyone to understand before you follow? Are you willing to pay the price?

II. GUARD YOURSELF AGAINST FALSE TEACHERS. 

15 “Beware of false prophets, who come to you in sheep’s clothing…”

Background: It seems odd that Jesus would bring up the subject of false prophets in His application. Why did He think that it was critical to warn his listeners against them? Jesus raised the bar of righteousness for His listeners. He raised the standard of holiness. He did not promise a cheap and easy life. But, He was not a legalist. There’s a world of difference. Legalists are people who come with man-made lists and impose personal morality and rules. Unlike Jesus who came to set people free, these false prophets would come to bind people and enslave them in rules and regulations. They would use guilt and shame to control the masses. Jesus called them the “ravenous wolves.”

Illustration: Many times people come with some rule and regulation and personal morality and standard and they try to convince me to implement that at Clearview. I listen and filter it through the mesh of grace and mercy.

Grape vines

Grape vines

Yes – My Jesus has a “rod and a staff” but they comfort me. Your rod and staff beat people over the head.

Thistles

Thistles

What did Jesus do? He switched the analogy and gave them the litmus test for such false prophets. 16 You will know them by their fruits. Meaning: Look at their lives. See if their teachings are working in their own lives. Jesus was not implying that you have to wait the whole season until harvest time to figure out what the fruit is. “Do men gather grapes from thornbushes or figs from thistles?” If it’s got thorns, then it’s not a grape vine. If it has prickles and spikes, then it’s not a fig tree. 17 Even so, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore by their fruits you will know them. Here’s the point: Is their message changing their own life first? They are the test, not you. If they are not walking towards Christ, then stop following them. If they are not obeying Christ, then stop following them. If you don’t see Christ in them, then stop following them.

Application: Whom are you following? Is it Jesus or is it someone or something else? Are you drawing closer to Christ or further away from Him?

III. THERE IS NO SUBSTITUTE TO OBEDIENCE. 

21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, “Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness!’

Background: Can you imagine the reaction in the crowd when Jesus said those words? 21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven…” There’s Brother “Amen” and there’s Sister “Hallelujah.” There’s Mr “Praise God” and there’s Mrs “Bless Jesus.” They’re sitting right up close to Jesus. Every time Jesus pauses for a breath, they are ready to chime in with a spiritual anecdote. They are always ready to quote some bible verse. Even though they are addressing Him with the double vocative “Lord, Lord,” which is the LXX reference for “Yahweh,” the name for God, they don’t really mean that. Jesus can see their hearts and He knows that they don’t really believe in Him. They’re saying all that not to please Him but to impress Him. Because, if they truly believed that He was God, they would obey the “will of His Father in Heaven.” Jesus calls them out because pretend spirituality cannot substitute obedience.

But, there’s something else that cannot substitute obedience – 22 Many will say to Me in that day, “Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ There’s Brother “Gift of prophecy.” There’s Sister “I know everything about the end times.” There’s Mr “Bind Satan.” There’s Mrs “Seen miracles everyday.” They’re also in the crowd and they’re always telling the same worn out, clichéd stories. They even add the phrase “in Jesus name” to legitimize their accounts. Jesus can see their hearts as well and He knows that they don’t really believe in Him either. They’re saying all that not to praise Him but to prove themselves to Him. What’s His reply? 23 And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness!’ Jesus calls them out as well because spiritual activities cannot substitute obedience.

Application: What are you substituting for obedience? Spiritual lingo, Spiritual knowledge, or Spiritual experiences. What will Jesus say to you on the Day of Judgment – “I never knew you,” “Depart from Me” or “Well done good and faithful servant”?

IV. TRIALS PROVE US NOT DESTROY US.

24 “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. 26 “But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: 27 and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.”

Background: In conclusion, Jesus gives a parable of two men who built homes, one on the rock and the other on the sand. The Rock represents those who hear the sayings of Jesus and obey Him. The Sand represents those who hear the sayings of Jesus but disobey Him. Both of them face a hurricane with rains, floods, and heavy winds. Trials are not selective. They come to all of us, to the saved and the unsaved. But what is the result? The house built on the rock stood but the house built on the sand fell and “great was its fall.” What is the point? Following Jesus will not exempt you from trials in life but it will prove your faith in trials.

In other words, your choices will lead to happy endings.

Invitation: Are you saved? Are you taking the road less travelled? Are you guarding yourself against false teachers? Are you obeying Christ and His Word? Do you doubt His care in your life? “Trust and Obey for there’s no other way to be happy in Jesus but to Trust and Obey.”

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