Onward by Dr. Abidan Shah

Onward

ONWARD by Dr. Shah, Clearview Church, Henderson, NC

Introduction: How many of you remember the children’s book “The Little Engine That Could?” My parents got me a copy of it when I was very young. It was one of my favorite books as a child. The story is of a little blue engine that did not have any confidence in himself to pull a train full of toys and food up on the mountain to the little boys and girls on the other side. The Shiny New Engine didn’t have time to help and the Big Strong Engine didn’t want to help. So, the Little Blue Engine thought about all the little boys and girls on the other side of the mountain who were waiting for their toys and food, and decided to give it a shot. He tugged and pulled as he went up the mountain, saying, “I think I can, I think I can, I think I can…” He climbed and climbed, and, at last, he got over the other side, saying, “I thought I could, I thought I could, I thought I could…” Finally, he pulled in to the station, saying, “I made it.” Here’s the point: Some of us are standing on this side of the mountain, saying, “I know I can’t, I know I can’t…” We are terrified to go onward to the other side. What is needed is not “I think I can, I think I can…” What is needed is “I know I can’t but I know God can, I know I can’t but I know God can.”

Numbers 14     36 Now the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report of the land, 37those very men who brought the evil report about the land, died by the plague before the LORD. 38 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive, of the men who went to spy out the land.”

Context: Last weekend, we learned that 14 months after God freed his people from their slavery in Egypt that he brought them to a place called Kadesh Barnea on the southern end of the Promised Land. God told Moses to send in 12 spies, one from each tribe of Israel. Numbers 13:1 And the LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the children of Israel; from each tribe of their fathers you shall send a man, every one a leader among them.” These 12 men went into the land for 40 days. Then they returned with their report. Ten of the spies said that the land is indeed wonderful, but the cities are well fortified, the people are big and strong, and the giants are still in the land. And, they added, Numbers 13:33b “…and we were like grasshoppers in our own sight, and so we were in their sight.” What was the result? The people were terrified. Listen to how Moses recounts it in Deuteronomy 1     26 “Nevertheless you would not go up, but rebelled against the command of the LORD your God; 27 and you complained (Lit. “rawgan” = murmur, whisper, grumble) in your tents, and said, “Because the LORD hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites, to destroy us. What a statement! 28 Where can we go up? Our brethren have discouraged our hearts, (Lit. “mawsas” = caused to melt, intimidate,).

Question: Do your words breathe faith in people or fear? Do you bring out courage in people or cowardice? 2 Timothy 1:7 “For God has not given us a spirit of fear, but of power and of love and of a sound mind.”

Only 2 men exercised “power, love, and sound mind.” They were Caleb and Joshua. Who were they?

  1. Caleb represented the tribe of Judah. There is one more designation given to him other than that he was the “son of Jephunneh.” It is found only 3 times in the Bible, once in Numbers and twice in Joshua. He is called a Kenizzite. Numbers 32:12 “except Caleb the son of Jephunneh, the Kenizzite, and Joshua the son of Nun, for they have wholly followed the LORD.” Who are the Kenizzite? That’s not a Hebrew or even a West Semitic name. We find it mentioned in Genesis 15   18 “…the LORD made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— 19 the Kenites, the Kenezzites,…” They were a non-Israelite group that came from the desert below Negev. Somehow, they became associated with the tribe of Judah, maybe intermarriage, and were grafted into God’s people!
  2. Joshua represented the tribe of Ephraim. What do we know about the tribe of Ephraim? They came from Joseph. If you remember, Joseph had two sons from his Egyptian wife: Manasseh and Ephraim. They were half Egyptians. Nonetheless, they had a good portion in the Promised Land. If later texts are any indication of how the early people of Ephraim behaved, it doesn’t look good for the tribe of Ephraim. Psalm 78:67 “Moreover He rejected the tent of Joseph, And did not choose the tribe of Ephraim.”

What’s the point? You don’t need godly pedigree to understand the heart of God. It doesn’t matter what your family tree looks like. We all have a few nuts hanging on our family tree. My dad came from a Muslim home. Look where God has brought me today!

How did these 2 men respond to the reaction of the people to the 10 spies?

  1. They spoke up. Listen to Numbers 13:30 “Then Caleb quieted the people before Moses, and said, ‘Let us go up at once and take possession, for we are well able to overcome it.’” You can imagine someone saying, “Look at this Kenezzite trying to get us killed!”

Question: Do you speak up? “Well…I wanted to say something…But, I feel like I’m a nobody.” Don’t misunderstand: I’m not talking about being argumentative or combative or trying to get the last word, or even speaking up for your rights. I’m talking about speaking up for God.

  1. They feared God. Listen to Numbers 14:6 “But Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes.” Why did they tear their clothes? Tearing clothes was a sign of distress. Sometimes, it was a sign of mourning for dead. Unlike the multitude, these two understood the ramifications of failing to obey God and going into the Promised Land.

Question: Do you fear God or do you fear people? Do you fear people more than you fear God? If you fear God, you won’t fear anyone else.

  1. They tried to inspire others. Listen to Numbers 14 7 “and they spoke to all the congregation of the children of Israel, saying: ‘The land we passed through to spy out is an exceedingly good land. 8 If the LORD delights in us, then He will bring us into this land and give it to us, “a land which flows with milk and honey.” 9 Only do not rebel against the LORD nor fear the people of the land, for they are our bread”; What does that mean? Earlier inNumbers 13:32, the 10 spies had given a bad report to the children of Israel saying, “The land through which we have gone as spies is a land that devours its inhabitants…” That could mean that the land was barren, wild, filled with plagues, constant wars, or even like Hell. To this, Joshua and Caleb said that the people of the land “are our bread”! Several times the Bible uses that manner of speaking. It means more than just winning over our enemies. It also means that with each victory we become stronger just like with each meal we become stronger. Instead of fearing our enemies/challenges, we should face them, because we get stronger with each victory. Furthermore, “their protection has departed from them, and the LORD is with us. Do not fear them.”

Question: Are you helping others stand up to fears or are you hiding behind your own fears?

Both Caleb and Joshua had a glorious future.

  1. Caleb: God said in Numbers 14:24 “But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it.” Sure enough, in Joshua 14, Caleb came to Joshua to redeem God’s promise – 10 “And now, behold, the LORD has kept me alive, as He said, these forty-five years, ever since the LORD spoke this word to Moses while Israel wandered in the wilderness; and now, here I am this day, eighty-five years old. 11 As yet I am as strong this day as on the day that Moses sent me; just as my strength was then, so now is my strength for war, both for going out and for coming in. 12 Now therefore, give me this mountain of which the LORD spoke in that day; for you heard in that day how the Anakim were there, and that the cities were great and fortified. It may be that the LORD will be with me, and I shall be able to drive them out as the LORD said.” Caleb got his mountain!
  2. Joshua: Listen to Deuteronomy 34:9 “Now Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him; so the children of Israel heeded him, and did as the LORD had commanded Moses.” Repeatedly, God told him to be strong and of good courage. Then, right before the Jericho campaign, the pre-incarnate Christ came to him in Joshua 5:13 “And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, ‘Are You for us or for our adversaries?’ 14 So He said, ‘No, but as Commander of the army of the LORD I have now come.’ And Joshua fell on his face to the earth and worshiped, and said to Him, ‘What does my Lord say to His servant?’ 15 Then the Commander of the LORD’S army said to Joshua, ‘Take your sandal off your foot, for the place where you stand is holy.’ And Joshua did so.” Joshua saw God! (Revelation 22:8-9)

Matthew 20:16 “So the last will be first, and the first last. For many are called, but few chosen.”

Invitation: What kind of a spirit is in you? Spirit of Fear or the Spirit of God? Only those with the Spirit of God can see God. Only those who can see God can help others see God.

Are you saved? Do you know Christ as your Savior? Without him you cannot have the Spirit of God.

The Journey by Dr. Abidan Shah

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JOURNEY by Dr. Shah, Clearview Church, Henderson

Introduction:  About 11 years ago, Nicole and I took our kids on a long journey across the country. We went to all the major Old West sites in Kansas, Colorado, Utah, and Arizona. We even went to Monument Valley, Utah, in the Navajo Nation Reservation. This is one of those iconic places where a lot of the Old Westerns were filmed. We had a wonderful time! There was a hotel near the Park but it was very expensive and so I decided to drive a little further. This was Highway 163 with nothing on the left or the right and it was dark. To make matters worse, we hadn’t eaten any dinner, the kids were really hungry, and we were low on gas. Talk about being afraid. I remember praying that God would get us out of this. Everyone was turning on me. I felt a little of how Moses must have felt. Thirty miles later, we came to a place called Kayenta, where the Burger King was still open. What a relief! What we didn’t realize is that inside the restaurant was the world’s best exhibit to the Navajo Code Talkers from World War 2. There was a movie about them a few years. Plus, we also found a good place to stay overnight. Needless to say, I was really grateful! Main point: Life is a journey full of choices. Unfortunately, poor choices can lead to years of regret and pain. But, God can use even our failures to work all things together for good if we let him.

Deuteronomy 1:41 “Then you answered and said to me, ‘We have sinned against the LORD; we will go up and fight, just as the LORD our God commanded us.’

Context: On the surface, these words seem to be words of repentance and renewal, very sincere and inspiring. Unfortunately, the context proves otherwise. Moses is recalling what took place at Kadesh Barnea in Numbers 13 & 14, where the people had rejected God’s command to go in and possess the Promised Land. Ten of the twelve spies had brought back a negative report that the land was indeed flowing with milk and honey but the inhabitants were strong, the cities were fortified, and there were even giants there. What was the response of the people? They lifted up their voices and cried and wept all night! They complained against Moses and Aaron saying, Numbers 14     2 “…If only we had died in the land of Egypt! Or if only we had died in this wilderness! 3 Why has the LORD brought us to this land to fall by the sword, that our wives and children should become victims? Would it not be better for us to return to Egypt?” They actually began to talk about picking a leader and going back to Egypt! How sad and shameful! When Joshua tried to persuade and motivate them, they wanted to stone them all! What was God’s response? He wanted to destroy them and make a new nation through Moses. I would’ve taken God up on it! Moses actually talked God out of killing his people Israel. He begged God to forgive them. God agreed and pardoned them, but he declared, Numbers 14     22 “because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, 23 they certainly shall not see the land of which I swore to their fathers…” What is the next step? Verse 25 “…tomorrow turn and move out into the wilderness by the Way of the Red Sea.” Why? 30 “…you shall by no means enter the land which I swore I would make you dwell in. 31 But your little ones, whom you said would be victims, I will bring in, and they shall know the land which you have despised. 32 But as for you, your carcasses shall fall in this wilderness.”

  1. The Repercussion of disobedience

Principle: God’s forgiveness does not erase the consequences of sins in this life. Someone may say: “What’s the use of God’s forgiveness if there are still consequences?” To erase consequences would be to erase God’s standard of holiness. If God did that, he would no longer be God. Because of his forgiveness, you are no longer his enemy. Now, he is showing you mercy without compromising his holiness.

Application: Do you take sin seriously? Do you understand that you can be forgiven but there are still consequences in this life? Have you ever received Christ as your Savior? Romans 5:10 “For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.”

  1. The Regrouping of false repentance

Instead of accepting God’s verdict, the people decide to bum rush their way into the Promised Land – Numbers 14: 40 And they rose early in the morning and went up to the top of the mountain, saying, “Here we are, and we will go up to the place which the LORD has promised, for we have sinned!” Moses warned them not to go because God was not with them. Nevertheless, they rushed up the mountain. I love Moses’ recollection in Deuteronomy 1:44 “And the Amorites who dwelt in that mountain came out against you and chased you as bees do, and drove you back from Seir to Hormah.” There’s a play on words here. This was supposed to be “a land flowing with milk and honey.” (Exodus 3:8) If they had gone in as obedient children, they would have gotten the honey. Since they still had the slave mentality, they went in but got the stinger.

Principle: We cannot speed up God’s work of sanctification in our lives. He will not give us what we are not ready to handle.

Application: Is there something that you have been asking God for and it has not been coming? Trust God that he knows you better than you know yourself. He will not give it to you before you are ready for it.

  1. The Rerouting of discipline

Deuteronomy 1:46 “So you remained in Kadesh many days, according to the days that you spent there.” Numbers 14:34 clarifies this – “According to the number of the days in which you spied out the land, forty days, for each day you shall bear your guilt one year, namely forty years, and you shall know My rejection.” We don’t know for sure how long they were at Kadesh Barnea, but they then moved south and started going in circles. Deuteronomy 2:1“Then we turned and journeyed into the wilderness of the Way of the Red Sea, as the LORD spoke to me, and we skirted Mount Seir for many days.” Their entire time in the wilderness was 40 years, but it was about 38 years since the first entry and failure. I did some math and that’s about 13,880 days. One scholar (Daniel Block) called it a “classic understatement.”They could have done something about this: 1. They could have returned back to Egypt; 2. They could have dispersed as a people; 3. They could have gone back to foreign gods. Some did at times but not wholesale. Instead, they chose to stay as a people and take the discipline of God. They had to die one by one and their children had to do their funerals. Based on the census of Numbers 2 and 26, about 2 million of the people died in those 40 years!

Application: How do you handle the discipline of God? Hebrews 12     5 “…My son, do not despise the chastening of the LORD, Nor be discouraged when you are rebuked by Him; 6For whom the LORD loves He chastens, and scourges every son whom He receives.” 7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten?” People ask me – “How do I know when I am being disciplined?” Don’t think of discipline as punishment. For a believer, all our punishment was exhausted upon Christ. Discipline is when God uses trials and predicaments in life to bring us to trust and obey him more. We go through times of disappointment, unpleasant situations, relationship breakdowns, loss of peace and joy, sickness, and sometimes, even death. Don’t see them as punishment but as discipline. Even Moses had to endure discipline. He talks about it in Deuteronomy 1:37 “The LORD was also angry with me for your sakes, saying, “Even you shall not go in there.”

  1. The Reentry by God’s grace

Deuteronomy 2       2 “And the LORD spoke to me, saying: 3 ‘You have skirted this mountain long enough; turn northward.’”

The last of the older generation just died and it is time to move forward. By the way, the entire time has not been a waste. Some significant things have happened. God has laid out more of his plan for how the tabernacle and the sacrifices are to be laid out. Now, it was time to reenter the Promised Land, but this time, it was not from Kadesh Barnea but the east side of the Jordan River. They are to pass through the territories of the Edomites, Moabites, and the Ammonites. I don’t have time to go through all the details of this journey. Bottom line: they are to walk through respectfully and peacefully. God even took care of the giants beforehand in the territories that they were passing through. Various Amorite kings came against Israel but God routed them and gave his people their possessions. In the midst of all this, there is an episode where God’s people (the new generation) once again began to complain against God and Moses. So, God sent fiery serpents into the camp and many died. Listen to Numbers 21     7 “So Moses prayed for the people. 8 Then the LORD said to Moses, ‘Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.’” This was a pre-figure of the cross of Jesus. Listen to John 3    14 “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” Why a snake! 2 Corinthians 5:21 “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”

Finally, how I could forget Rahab, the madam from who protected the 2 spies that Joshua sent to check out Jericho. She was saved and became part of the genealogy of King David and Christ. Can we not declare with Paul in Romans 8:28 “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

Invitation: How do you see your life’s journey? Which stage are you in? Repercussion, Regrouping, Rerouting, or Reentry. Are you saved? Is Christ in your journey?

Word Perfect by Dr. Abidan Shah

WORD PERFECT

WORD PERFECT by Dr. Shah, Clearview Church, Henderson

Introduction:  Words are important, especially in an election year. Pop quiz. Who said these words? “Fourscore and seven years ago” – Lincoln. “We have nothing to fear but fear itself” – FDR. “Ask not what your country can do for you but what you can do for your country” – Kennedy. “Read my lips – no new taxes” – Bush Sr. “I didn’t inhale” – Clinton. Last week, we learned from Solomon in the Old Testament that words are incredibly powerful. They can be used to give life or cause death. In today’s message, we will go to James in the New Testament to learn how to have perfect words. Here’s the main point: How we use our words is a direct reflection of what is in our hearts. Hateful words come from a hate-filled heart. Christful words come from a Christ-filled heart. It’s only when we are jostled in life through trials that we reveal what is truly inside our hearts. Today’s message is called “WORD PERFECT” from James 3:1-12.

As you know, James is probably the most practical and down to earth book in the New Testament, if not the whole Bible. In this section, he deals with the incredible power in our words and how to keep them in check.

James 3:1 “My brethren, let not many of you become teachers…”

Apparently, as the infant church was growing, many were seeking to be teachers of the growing Christian tradition. Maybe, it was on such basis as – “I lived next door to someone who knew Peter” or “Jesus came to me in a special dream” or “I have the gift of teaching.” Such self-proclaimed teachers were probably the source of division, infighting, and hateful speech in the early church. Hence, James was warning them not to be so eager to become a rabbi. Why? “…knowing that we shall receive a stricter judgment.” Did you know that pastors, Sunday school teachers, and Bible study leaders will give a special account on the day of judgment? People ask me “Is it easier for you to preach, now that you have been preaching for all these years?” My answer: “It is actually harder because I know now what is at stake—people’s lives, marriages, and future destinies!”

Now, James addresses everyone, not just teachers, regarding their words. 3 things:

I. Our Words Control Our Actions.

2 “For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.” There are 2 ways to see this statement:

  1. If you can control your mouth, which is so unruly and uncontrollable, you can definitely control the less unruly members of your body. Think about it – Which is easier to do? Lie or murder. Lie, of course. But, if I can keep myself from lying, then there is a good chance that I can also keep myself from murdering somebody. If you are a liar, you are one step closer to being a murderer.
  2. Your mouth controls your body. That sounds strange, but think about it—Things don’t just happen. There’s always a progression. We might conceive an action in our minds but the thought is first expressed in our words. Words are the first building blocks to action. Things move from our mind to our words to our actions. I think this may very well be what James had in mind because of the 2 illustrations he gives:
  • A horse and its bridle: 3 “Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body.” A Horse can weigh on an average a 1000 pounds or more, but a 100-pound girl can control the horse because she has the reins which control the bit in the horse’s mouth.
  • A ship and its rudder: 4 “Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires.”

Here’s the point: If you don’t like where you are headed, change the way you talk. Some people have a self-denigrating and self-deprecating talk. If you say, “I am just a loser. I am so stupid. I am an idiot,” you are living up to your words. We shape our words and then our words shape us. Many of us are speaking our world into existence!

Sometimes, it’s not our own words, we are living up to the words of someone else in our life. Sometime back I was listening to a message by someone who ministers to prisoners. He said: it does not fail when he asks them to raise their hands if they ever heard their father say: “Boy, someday you will end up in prison.” Almost all the hands go up. The direction of their life was set by the words of their father. As a pastor, I have to be careful who I let speak into my life, especially before preaching.

As a pastor, I can predict with a high level of accuracy which way you are headed by the words you use:

  • Pitiful words – headed towards depression;
  • Angry words – headed towards violence;
  • Boastful/prideful words – headed towards a fall;
  • Adulterous/flirtatious words – headed towards an affair. Listen to David in Psalms 34  12 “Who is the man who desires life, and loves many days, that he may see good? 13 Keep your tongue from evil, and your lips from speaking deceit.”

This is not pop psychology. This is God’s Word. Pop psychology stole this concept from God’s Word!

Application: Which way are you headed? Are you dissatisfied with where your life is going? Better Question: What are you saying? What words are ringing in your ears?

II. Our Words Can Cause a Chain Reaction.

5 “Even so the tongue is a little member and boasts great things.” A better translation: A tongue is small but it boasts of big destructions.

Again, James gives us 2 illustrations to prove his point:

  • Forest Fire: 5 “…See how great a forest a little fire kindles!” Thousands of acres are destroyed due to one tiny spark. 6 “And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.” The tongue can start a forest fire from hell.
  • Deadly Poison: 7 “For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. 8 But no man can tame the tongue…” James takes us to the circus with elephants, horses, lions and tigers. He takes us to Sea World with Dolphins and Killer Whales. All of these can be tamed but not the tongue. “…It is an unruly evil, full of deadly poison.” The King Cobra in India can with one tiny bite send a person into convulsions within minutes and die. Listen to David in Psalm 140 1“Deliver me, O LORD, from evil men; Preserve me from violent men, 2 Who plan evil things in their hearts; They continually gather together for 3 They sharpen their tongues like a serpent; The poison of asps is under their lips.”

What’s the point? Just like a tiny spark can cause a forest fire unexpectedly and one tiny bite can kill a full-grown person, the tongue is small but it can cause big damage.

For e.g. Imagine a Mr. Kindle (Remember – “See how great a forest a little fire kindles!”). One Monday morning, Mr. Kindle was running a little behind for his 9 am meeting. So, he checked his rearview mirror and gently stepped on the gas. “5 miles over is alright.” He looked at his watch again and decided to make it 10 and then 15 miles over the speed limit. Unbeknownst to him, a policeman at the intersection clocked him at 20 miles over the speed limit, pulled him over, and gave him a tongue lashing and a ticket to go with it. Mr. Kindle was furious – “Look at this cop giving me a ticket instead of catching some real criminal out there!” Now Mr. Kindle was really late. He marched into the office, yelling for his secretary Mrs. Henderson – “Where are the files that I told you to have ready for the meeting?” Mrs. Henderson – “You told me not to worry about them and that you would print them yourself.” Mr. Kindle – “Stop making excuses and get me those files. Don’t think that I cannot replace you!” Mrs. Henderson is now furious. She stomps back to her office mumbling, “How dare he talk to me that way!” As she is turning on her computer, she notices the new temp Karen looking at her phone. “Karen!” she yells, “We did not hire you to play on your phone. Get busy or go home.” Karen is now furious – “How dare Mrs. Henderson talk to me like that. I was simply trying to access Google docs to help her out! Fine! She can find it herself!” Karen takes an early lunch, still fuming over the morning’s happenings. Just then, young Nick comes by her window to take her order. This is his first week on the job. He is nervous. He is still learning. He forgets to greet her. Karen says to herself – “Look at the kind of kids they hire these days. When I was working, we had standards.” She gets her order and as she is driving off, she notices that her fries are missing. She’s had enough. She stomps back to the window – “I need to see your manager and I need to seem him now!” The manager comes over – “This young man was extremely rude to me and he purposely messed up my order! If you don’t do something about it, I will call corporate!” Reluctantly, the manager sends Nick home for the day. Nick is now mad – “That is so unfair! I didn’t do anything wrong!” He screeches to a halt in his driveway. Just then his dog Spot comes to greet him, as always, but this time, Nick is in no mood for that – “Leave me alone, you dumb dog!” – and he kicks at him. What he doesn’t see is that as Spot jumps back to avoid the kick, he turns over the charcoal grill from last night. Even though Nick’s dad had checked to make sure that there was no live coal, one smoldering ember rolls into the patch of dry grass behind the house. That evening, hundreds of acres of woods were on fire. Question: Who started the fire? Spot, Nick, or Mr. Kindle? Mr. Kindle!

Do you see how our words can cause a chain reaction? Are you a verbal arsonist? If you think that all this is just pop psychology (the human potential movement), this is where that stops but the Word of God keeps going.

III. Our Words Convey What is Inside.

9 “With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.” Something interesting here: James has shifted the terminology from word to tongue to mouth. Why mouth? Maybe because Jesus used that word. Matthew 12:34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.” Matthew 15:11 “Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.” The point is that this is no secondary injunction. Jesus commanded this!

What is the problem? 11 “Does a spring send forth fresh water and bitter from the same opening? 12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.” The problem lies in the heart. Our words are a good indicator of what is in our hearts. Both Jesus and James explained the Freudian slip centuries before Freud.

The Content of the Old Well: Sin Nature, Upbringing, Bad Examples, Bad Experiences, Daily Barrage from the World, Flesh, and the Devil.

The Content of the New Well: New Creation through Christ, Feeding on the Word, Godly Fellowship, Rejection of Worldly Values, New Habits.

For e.g.  Someone said this:

  • Show me a harsh tongue and I will show you an angry heart.
  • Show me a negative tongue and I will show you a fearful heart.
  • Show me an overactive tongue and I will show you an unsettled heart.
  • Show me a boastful tongue and I will show you an insecure heart.
  • Show me a filthy tongue and I will show you an impure heart.
  • Show me a critical tongue and I will show you a bitter heart.
  • Show me someone who says “hell” all the time and I will show you what’s inside.

Invitation: Has your heart been transformed by salvation through Jesus? Are you saved? How much do you care about the words that come from your lips? The work has to begin here (heart) and then here (mouth). It begins with humility, acknowledgment and repentance. Just like Isaiah we need God’s touch on our lips.

Word Power by Dr. Abidan Shah

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WORD POWER by Dr. Shah, Clearview Church, Henderson

Introduction: Words have power. Some words can make us happy but some words can make us sad. Take for example: Ice cream (Happy), Heartbroken (Sad), Christmas (Happy), Goodbye (Sad), Weekend (Happy), Time for Bed (Sad). Some words can inspire us and yet others can depress us: Goals (Inspiring), Graduation (Inspiring), Taxes (Depressing), Bills (Depressing), Migraine (Depressing). Today’s message is on the power in our words. Here’s the point: God has entrusted us with incredible power. It is not located in our minds or our biceps. It is located in our mouths. We can either use our words to breathe life or we can use our words to bring death. You don’t have to be the smartest or the strongest person to have word power. That’s the title of our message today—WORD POWER.

Proverbs 10:11-21 is a series of contrasts between wise words and foolish words, between righteous lips and wicked hearts. Each proverb is linked to the next with common words or similar sounding words in Hebrew. In English, they may appear to be a bunch of platitudes thrown together randomly, but, in reality, they are a beautiful tapestry weaved together by the wisdom of God.

11 “The mouth of the righteous is a well of life…” The Hebrew word for well is “maqor,” which means spring or fountain. In the ancient Near East, water was in short supply, and still is. A natural spring or wellspring was very precious. People would gather around it and even fight over it. In the Old Testament, we see several conflicts over wells. King Abimelech’s (Gerar) servants seized Abraham’s wells. Later, the Philistines stopped up Isaac’s wells. Moses defended Jethro’s daughters from the wicked shepherds at the well. Bottom line: Just like the well in the ancient Near East, the mouth of the righteous person is a precious commodity. People gather around it and claim it because it gives life. By the way, the phrase “well or fountain of life” is found 3 other times in the Book of Proverbs. One of them is Proverbs 14:27 “The fear of the LORD is a fountain of life…” Wise words are on the same level as godly reverence! To the contrary, 11 “…but violence covers the mouth of the wicked.” Ironically, the word for violence is “hamas,” just like the terrorist organization. In Arabic, it means zeal or courage. Even though Solomon was not talking about the terror group, what a stark reminder!

Application: Do your words refresh and give life, or do they destroy and take life? Do people gather around you because they know they will find life or do they avoid you? I am here because people like my parents and other godly people spoke words of encouragement into my life.

12 “Hatred stirs up strife…” The opening of this verse is expanding the second part of the previous proverb 11 “…violence covers the mouth of the wicked.” The violent words of the wicked are due to the hate that is resident in their hearts. They can’t help but stir up trouble. Sometime you need to be careful how you talk to your own selves. Don’t hate your own self! To the contrary, 12 “…but love covers all sins.” This is expanding the first part of the previous proverb 11 “The mouth of the righteous is a well of life…” The reason the mouth of the righteous is full of life is because love is the spring that feeds their hearts and it comes through in gracious and forgiving words. The love of God is flowing through their hearts.Romans 5:5 “Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.”

Illustration: As some of you know, I love the Old West. During the summer, especially in Nevada, a pool of water would be sitting under the hot sun and the surface water would evaporate, leaving behind deadly minerals in high concentration. An unsuspecting thirsty traveler would drink from it and the arsenic would cause a rapid and painful death. What were some signs to look for? Dead vegetation and animal or human bones by the oasis.

Application: Is there deadness around you? Only the love of God flowing through your heart will cover all sins and bring life to those around you. Maybe you grew up in that atmosphere. You can change. You say, “it’s hard.” Listen to I Peter 4:8 “And above all things have fervent love for one another, for ‘love will cover a multitude of sins.’”

13 “Wisdom is found on the lips of him who has understanding, but a rod is for the back of him who is devoid of understanding.” First, who is an understanding person? According to the Book of Proverbs, an understanding person (nabon) is someone who seeks and finds knowledge. They recognize the moral order of God. They submit themselves to the guidance and correction of God. Second, how do you receive wisdom? The way the Hebrew is constructed, the wisdom from the lips of those who have understanding are like a rod on the back of those who are devoid of understanding. If you are wise, you will recognize when you hear wisdom and you will seek for more. If you are foolish, it may come across as a tongue lashing. If you desire to be wise, you won’t reject it. You’ll be humble and willing to take it. I’ve had to endure discipline through the years. It’s not fun and it’s easy to become bitter and angry towards the person, but if you receive the discipline with humility, you will be wise.

14 “Wise people store up knowledge, But the mouth of the foolish is near destruction.” The key to becoming wise is to you stop speaking and start storing up. If you keep talking, you will destroy what little you do have and remain foolish. Are you a talker or do you stop long enough to listen to wisdom? I heard about a very successful pastor who ran into a young church planter. The young guy asked for a few minutes of his time. The senior pastor agreed. Unfortunately, the young man talked solid for an hour. The veteran pastor got up and left. Probably the greatest lesson I have learned about speaking is the art of not speaking and listening.

15 “The rich man’s wealth is his strong city…” It seems as if Solomon has changed the subject from words to wealth. Not so. He is still talking about words. He is building on the common word “destruction” between verses 14 and 15. Those who are wise become wiser just like a rich person invests and builds up his assets. He/she recognizes the value of wisdom and seeks to gain more wisdom. To the contrary, 15 “…The destruction of the poor istheir poverty.” Unfortunately, the poor in wisdom remain in their predicament and their lack of wisdom reinforces their foolishness. 16 “The labor of the righteous leads to life, The wages of the wicked to sin. 17 He who keeps instruction is in the way of life, but he who refuses correction goes astray.”  If you refuse to work for righteous instruction, you will reap the wages of sin. If you refuse words of correction, you will continue in your destruction.

Application: How do you handle discipline? Do you resent the person? Do you receive the person?

Watch out for speech contamination. 18 “Whoever hides hatred has lying lips…” For a time, you may be able to fool people by your words. But, if there is hate in your hearts, your speech is corrupted. You are biased. This could be an unrelated situation but your integrity is compromised. A classic example would be the scribes and the Pharisees. They hated Jesus so much that they were willing to lie against him to give a false testimony. In other words, a hateful person cannot be trusted for true wisdom.

For e.g. Charles Bracelen Flood in his book “Lee: The Last Years” talks about a time after the Civil War when General Robert E. Lee visited a woman who lived in the north of Lexington. She immediately took him to the remains of a tree in her yard. The limbs of the tree had been shot off by Union fire during General Hunter Valley Campaigns in 1864. The trunk of the tree had been torn by the cannonballs. She waited for Lee to condemn the North or at least sympathize with her loss. Lee stood there for a little bit and then said, “Cut it down, my dear madam, and then forget it.”

18 “…And whoever spreads slander is a fool.” A hateful person will stop at nothing to destroy someone’s reputation. The Bible calls such a one “fool.”

19 “In the multitude of words sin is not lacking, but he who restrains his lips is wise.” This has often been taken to mean that we shouldn’t talk much. There is truth to that. The less we talk, the less there is a chance to say things that are sinful. But, in the context of verse 18, where there is hatred and slandering, the less we talk the less we have the opportunity to be hateful and slander. How does slander begin? It begins by describing the offense of the offender. If you keep talking about the offense, it’s a matter of time before you will embellish the truth. When you vent and vent and vent, it won’t be long, before you say things that never even happened. You can talk to a counsellor or a trusted friend but be careful about rehearsing imaginary scenarios.

20 “The tongue of the righteous is choice silver; (purified silver = has no dross or impurity) The heart of the wicked is worth little. 21 The lips of the righteous feed many,(Shepherd many) but fools die for lack of wisdom.” Do your words lead people to life-giving pastures by still waters or do they push them off the cliff to a sure, painful death?

Let’s look at the example of Wisdom personified, Jesus Christ, the Wisdom of God.This is what he said regarding the Pharisees and the scribes who opposed him. John 8     43Why do you not understand My speech? Because you are not able to listen to My word. 44You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. 45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God’s words; therefore you do not hear, because you are not of God.”

Invitation: How have your words been recently? Have you been wise with your words? What have you said about Jesus Christ? Is He your Savior? Is He your Master? Is He your King?

Prayer: Practice by Dr. Abidan Shah

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PRAYER – PRACTICE by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you have ever said, “Lord, have mercy?” If you grew up in the south, I’m sure you have either said that or heard that at some point. It’s a prayer, but it’s really a stress relief or an exclamation of happiness, surprise, or anger. It’s like the other one – “Lord, help me.” Again, not a real prayer, just a colloquialism. Unfortunately, they are no different from some of our “real” prayers, which are a little longer, but they have also become just an extended colloquialism. Here’s the main point of today’s message: Just because we begin with “Dear God” and end with “Amen,” it does not mean that we are really praying. Prayer is a conversation with the living true God as our heavenly father. We come to him in sincerity and speak from our hearts. As we recognize who he is and express what we need, we receive the assurance that our heavenly father is already working the best answer for us. Last weekend, we focused on the doctrine of prayer. Today, our focus is on the practice or the mechanics of prayer.

Matthew 6      5 “And when you pray…”

Before we go any further, notice that Jesus did not say “if you pray” but “when you pray.” God assumes that we will pray to Him. He expects us to pray to him. Prayer is our daily dialogue with God in which we ask Him for our needs and receive from him the answers. Since the beginning of time, men and women in the Bible have prayed daily. Even Jesus had a daily time of prayer. Mark 1:35 says, “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.” It’s like the song “What a friend we have in Jesus,” where it says, “Oh, what peace we often forfeit, Oh, what needless pain we bear, All because we do not carry, Everything to God in prayer.” Many of us are not praying. How do we know that? You don’t return from God’s presence fearful, hopeless, defeated, doubtful, and discouraged.

Application: Do you come to God in prayer? What comes first? Plans or Prayers. Are you bearing needless pain?

In the Sermon on the Mount, Jesus offered 3 important guidelines for prayer:

  1. Avoid prayer as a show.

6      5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.”

Context: After the Jewish people had returned from their exile, they were serious about religion. The priests and the scribes created an elaborate ritual of prayer and liturgy. Their daily prayer was a long list of 19 petitions known as the “Shemoneh Esreh,” each starting with the statement “Blessed are You, O Lord” and ending with “The whole world is full of His mercy.” They had to pray this prayer standing up. Hence, the daily prayer is also called “Amidah.” You had to pray facing the “Aron Kodesh,” the ark that houses the Torah scrolls. Observant Jewish people would begin by taking 3 steps backwards and then 3 steps forwards. The steps backwards symbolized moving away from the material world and the steps forwards symbolized approaching the King of Kings. During the prayer there was a certain way of bowing – “Barukh Atha Adonai.” You had to come back up when you said “Adonai.” Then when you said “Kadosh,” you had to get on your toes about 3 times, with each time rising a little taller. Again, not everyone followed this and there were many variations. When it was over, you bowed to the left, then to the right, and then to the front and said – “He who makes peace in the heavens, may He make peace for us and all Israel, and let us say, Amen.” Then, you had to do the same stuff after the prayer – take 3 steps backwards and 3 steps forwards.

Some of the people would be on their way to the synagogue and be running late. So, they would stop in the street corner and start their Amidah. Keep in mind that the Jewish people were not expected to pray in the streets but some would do it anyways. It was forbidden to interrupt anyone praying the Amidah unless it was a safety issue or you had to go. It was a big show! Jesus knew the hypocrisy of their hearts. 6 “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” Don’t misunderstand. Jesus was not saying, “Don’t pray in public.” Instead, he was saying – “Don’t pretend to pray only in public.” Imagine if your kids only talked to you in public with grandiose words! At home, “Get out of the way, old man!” Jesus knew their hearts and he confronted their hypocrisy. One antidote for hypocrisy in public prayer is private prayer. Public prayer is like the edifice, the visible part of a building, and private prayer is the foundation.

Application: Do you pray for a show? Are you pretending to be more spiritual than you really are? How is your private prayer life?

  1. Avoid vain repetitions.

7 “And when you pray, do not use vain repetitions as the heathen do…”

Background: The word for “vain repetitions” is a Greek word battalogew, which is a very unique word. It is not found anywhere else in the New Testament or in ancient Greek literature or the Septuagint (Greek Old Testament). It was a description of the worship of heathens. Listen to what Jesus said about it in verse 7 “…For they think that they will be heard for their many words. 8 Therefore do not be like them…” We may not be heathens but it is not much different than what we do even today. We mumble unnecessary words in prayer that add nothing to our conversation with God. Imagine if your kids talked with you and repeated your name and used unnecessary words! Sometimes, we even use “magical formulas” like “Plead the blood of Jesus” or “In Jesus Name.” Other times we repeat the Lord’s Prayer or the Doxology or the Apostles Creed. I’m not suggesting that any of this is sinful or wrong but the point is this – “Do we really mean what we say in prayer?” 8“…For your Father knows the things you have need of before you ask Him.” Here’s the whole point – Prayer is family talk. It is a loving conversation between a father and a child. You cannot fake it.

Application: How do you see God when you pray? Can you see Him as your Father?

  1. Approach God as your Heavenly Father.

9 “In this manner, therefore, pray…”

Now, we come to what’s known as the Lord’s Prayer or the Pater Noster or sometimes even known as the Disciple’s Prayer. It is found twice in the Gospels – one here in Matthew 6 and a shorter version in Luke 11. It could be that Jesus taught the same prayer several times or it could be that Luke placed it at a different point in his gospel, as he often does. What is interesting about Luke’s version of the prayer is that he gives us the context in which Jesus gave this model prayer. Listen to Luke 11:1 “Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, ‘Lord, teach us to pray, as John also taught his disciples.’” What is very interesting to me is that the disciples did not ask Jesus – “teach us to preach” or “teach us to evangelize” or “teach us to do a miracle” but “teach us to pray.” Why? Because they witnessed how important prayer was to Jesus. Everything in this prayer has to be read with the mindset of God as our heavenly father.

9 “…Our Father in heaven” = God is our Father—Creator, Superior, and Redeemer.

“…Hallowed be Your name.” = God’s names are His character and His work in our lives. He will hallow his name. But, how about in my own life?

10 “Your kingdom come…” = It is the sovereign eternal rule of God over His world. It begins in our hearts when we are saved and will be completed when Christ returns.

“…Your will be done on earth as it is in heaven.” = God has a revealed will (what God expects) and a secret will (what is God up to). Here the prayer is for the secret will.

We’ve come to the midpoint in the Lord’s Prayer and, so far, we have looked at the first 3 lines known as the “Thou Petitions” – “Hallowed be thy name,” “Thy kingdom come,” and Thy will be done.” Now we will look at the next 3 lines known as the “We Petitions” – “Give us this day our daily bread,” “Forgive us our debts,” and “Lead us not into temptations but deliver us from the evil one.”

11 “Give us this day our daily bread.” = Daily we should come to God as a little child looks to his/her parent for sustenance. But, the bread is not just physical but also spiritual.

12 “And forgive us our debts, As we forgive our debtors.” = This is probably the hardest line in the Lord’s Prayer, if not the whole Bible. E.M. Bounds said “A heart all love, a heart that holds even its enemies in loving contemplation and prayerful concern, a heart from which all bitterness, revenge, and envy are purged—how rare! Yet this is the only condition of mind and heart in which a man can expect to command the power of prayer.”

13 “And do not lead us into temptation, But deliver us from the evil one…” = Even though God allows us to go through trials to purify and humble us, he wants us to come to Him as a child to his/her father and plead for “mercy and grace to help in time of need.”

“…For Yours is the kingdom and the power and the glory forever. Amen.” = He is the rightful owner, now and forever. He can change circumstances, now and forever. He gets the glory now and forever.

Invitation: How is your prayer life? Is it a show? Is it filled with vain repetitions? Is it a child coming to his/her father? Have you said the sinner’s prayer? Have you prayed to ask Jesus to be your Savior and King?

Prayer: Doctrine by Dr. Abidan Shah

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PRAYER – DOCTRINE by Dr. Shah, Clearview Church, Henderson

Introduction:  Kids have some very interesting prayers! I found a few online:

  • Dear God, If you give me genie lamp like Alladin I will give you anything you want except my money or my chess set. Raphael
  • Dear God, Maybe Cain and Abel would not kill each so much if they had their own rooms. It works with my brother. Larry
  • Dear God, Thank you for the baby brother but what I prayed for was a puppy. Joyce
  • Dear God, Please send Dennis Clark to a different camp this year. Peter
  • God, I would like to live 900 years like the guy in the Bible. Love, Chris.
  • Dear God, I want to be just like my Daddy when I get big but not with so much hair all over. Sam

Unlike kids, who pray with a childlike faith and innocence, adults have a complex and sometimes even an unbelieving attitude towards prayer. Today we begin a 2-part series on prayer: first, we will focus on doctrine, and then, on practice. Here’s the main point of the first message on the doctrine of prayer: Our prayers reflect our understanding of God’s providence. In other words, our understanding of how much God is in control and how much free will we have will directly impact how and how much we pray.

1 John 5     14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.”

Background: The Greek word for confidence is “parresia,” which can be translated as openness, confidence, boldness, and frankness. This is the kind of spirit we should have when we come to God in prayer.

As many of you know, I grew up in a Christian home with a pastor for my dad. We were not a perfect family, but we were a praying family. From an early age, I remember watching my mom, my dad, and my grandma pray. In church, I remember listening to adults pray, just like we do here. We even had home prayer meetings twice a week. We had 2 different language services (still do) and we would meet at different people’s homes each week to pray; Wednesday evening was people of the Hindi language service and Thursday would be of the English language service. As a little boy, I remember praying all the time—for a baby sister, for a new bike, for new shoes, for good grades in school, for being able to win a race with the other boys. I believed in prayer. But then, it happened. When, I can’t pinpoint the time, but I began to become more “realistic” and “grownup” about what I asked in my prayers. I began to lose the childlike faith and innocence in my prayers. I still prayed, but it wasn’t the same. I believe I have just described the prayer life of most of you here.

Why do we experience such a shift in our prayer life? Short answer: We grow up and face real life. We go through suffering and loss. Our hopes get dashed. Our prayers remain unanswered. We even come face-to-face with evil. Now, there is a change in our view of God and our prayers. It’s like the child who has a toy doctor kit and one day he gets a little cut. Instead of using the instruments (thermometer, stethoscope, blood pressure kit) in the box, mom and dad take him/her to a real doctor or nurse who have real instruments. That’s when the child realizes that the instruments are simply toys. They are just pretend. Now, the child does play with the kit but it’s only pretend.

Long answer: Real life jars our view of God’s providence, and, with that, our prayers change as well. Let’s begin with defining the word “Providence.” For starters, that word is not found in the Bible but the concept is everywhere. Basically, it is the answer to how much is God in control of the world he has created and how much can we influence him. When we begin to seriously deal with the matter of God’s providence, a lot of complex and deep questions rise up. I don’t have time to deal with all of them here. There are some wonderful books out there like “Providence and Prayer” by Terrance Tiessen. Here, I just want to bring out a few of the major ones (they are interconnected): Is God timeless or is he bound by time just as we are? Because if he is in the same boat as we are, then, how can he really be prepared for what is coming around the corner? Does God know the future? How much does he know? If he does know the future, why doesn’t he do something about bad things? Does God allow evil to exist? Is he helpless to combat evil? Is he allowing evil to bring about something good? How about when it brings a lot of pain? Do I have any free will? Can people interfere with the plan of God? Does God change his mind? Bottom line: Does prayer change things?

If such questions about God’s providence are not answered, our prayer life will suffer.

Here’s how the proper view of the providence of God can help our prayer life:

  1. God’s providential control is comprehensive, detailed, capable, loving, and best.

There is much about the providence of God in creation in the Book of Psalms and Job. But, here is a classic passage from Matthew 6     26 “Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one cubit to his stature? 28 So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?” Matthew 10     29 “…And not one of them (sparrows) falls to the ground apart from your Father’s will. 30But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.” Miracles are also part of his equation, but they are rare.When they don’t happen, we have to trust his perfect plan.

  1. People act freely within God’s overall will.

The best way to understand that is to imagine a road trip growing up. Mom and dad will get to the destination but it’s up to us as to how we will enjoy the trip. When it comes to humans, his sovereign will is always done, even if his moral will may be rejected. God’s purpose was to bring the people into the Promised Land. This was a preparation for the coming of the Messiah one day. Nonetheless, they all had a choice in how they would live in the land.Joshua 24:15 “And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.” Even evil has been allowed to exist temporarily but the boundary is set, as in Job. In his divine wisdom and care, he allows it. Through his foreknowledge, God already knows what we or evil will do, but everything is always within his reach and control. Isaiah 46:10 “Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure,’”

  1. God works in us to bring us in partnership with his will and he uses prayers as a major means.

This happens through scripture, prayer, (personal and corporate) and fellowship with other believers. 1 John 5     14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.” Moses prayed for God’s people and miracles happened. The early church prayed and circumstances changed. Amos 3:7 “Surely the Lord GOD does nothing, Unless He reveals His secret to His servants the prophets.” Jesus wanted his disciples to participate in prayer. John 16      23 “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 24 Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.” This applies to our personal lives as well because we are connected to his comprehensive plan. James 4:2 “…Yet you do not have because you do not ask.” Can we change the mind of God? In his perfect wisdom and plan, he has even allowed for that. His overall plan is always intact, but it does impact the immediate plan of God.

  1. Providence, Prayer, and everything else are ultimately connected to our salvation through Jesus Christ.

In every petition, we should ask – “How does the gospel of Jesus Christ fit in?” Don’t ask for a Ferrari to get to church on time! Romans 8     26 “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

Invitation: What do you believe about prayer? Does God answer? Can he answer? Have you prayed to invite Jesus into your life to be your Savior and King?

Adopted Father by Dr. Abidan Shah

Adopted Father

ADOPTED FATHER by Dr. Shah, Clearview Church, Henderson

Introduction:  When Nicole and I first met, she told me that if we were going to keep dating that I had to meet her father. A few weeks after, she informed me that her dad was coming to college to have lunch with her and that she really wanted me to meet him. Well, I did go by the cafeteria and peeked through the window and saw this rather big and tall man sitting next to Nicole. I chickened out. Later that day, she asked me why I hadn’t shown up. I gave some lame excuse. Then, with a far more serious tone she told me that if we were going to go further that I had to meet her father. Long story short, I met him, and with just one handshake, I knew that this man loved me even though he had never met me. I had a wonderful father growing up and still do, but without the influence of Jerry Shedd, I wouldn’t be here today. He became my adopted father. He demonstrated what God does in our lives when we get saved—he adopts us into his family through Jesus Christ. Main point: Adoption is that process where after God declares us righteous through Jesus Christ that he welcomes us into his family as his sons and daughters. He lays down his gavel as our judge and comes around to embrace us as our adopted father. Now, he wants us to go out and do the same to those who need an adopted father. That’s the title of our message on this Father’s Day Weekend.

1 Corinthians 4     14 “I do not write these things to shame you, but as my beloved children I warn you. 15 For though you might have ten thousand instructors in Christ, yet you do nothave many fathers; for in Christ Jesus I have begotten you through the gospel.

A major benefit of our salvation through Jesus Christ is the gift of adoption into God’s family. If there’s one writer in the Bible who understood the importance of the doctrine of adoption (huiothesia), it was the apostle Paul. 3 things he brings out about it:

  1. Adoption was no afterthought doctrine. Listen to Ephesians 1  4 “just as He (God) chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, 5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will.” In other words, before God made the heavens and the earth, he chose to adopt us as sons and daughters. He was not satisfied in just making us pardoned sinners or reconciled friends; he wanted us to be family.
  2. Adoption was not free. It cost God something. Galatians 4 4 “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons (and daughters).” For Peter and John, adoption came through rebirth (being born again); but, for Paul, it came through a change in status, our justification after being redeemed from under the law.
  3. Adoption brought tremendous benefits. Galatians 4 6 “And because you are sons (and daughters), God has sent forth the Spirit of His Son into your hearts, crying out, ‘Abba, Father!’ 7 Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.”
  4. Adoption has the promise of more benefits to come. Romans 8:23 “Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.”

Adoption brings great assurance to us as believers that we are not just pardoned sinners or reconciled friends; we are family, and nothing and no one can separate us.

Question:  How do you see yourself in your relationship with God? Is he your judge, your boss, or is he your father?

One more thing: Adoption also brings a new sense of responsibility towards others. Listen again to Paul’s words in I Corinthians 4     15 “…for in Christ Jesus I have begotten you through the gospel. 16 Therefore I urge you, imitate me. 17 For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church.”

Background:  Acts 16:1 tells us that Timothy was “the son of a certain Jewish woman who believed, but his father was Greek.” The way Luke phrases that statement, Timothy’s father never converted to Judaism. Intermarriage between Jewish people and Gentiles was not as problematic as long as the Gentile person converted to Judaism. The requirements for conversion were quite high. If there was no conversion, it was strictly prohibited. You can imagine what Timothy must have endured. Probably, his mother’s people did not accept him because his father was Greek and his father’s side did not accept him because his mother was Jewish. Keep in mind that Timothy did have a father but society and circumstances must have made that role very difficult. Then, it was probably on Paul’s first missionary journey (Acts 13-14) that Timothy’s grandmother, mother, and Timothy himself got saved—2 Timothy 1:5 “when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also.” Paul doesn’t mention Timothy’s father which may suggest that he never got saved and maybe even cut off all relations with Timothy and his mother. Paul must have felt compassion towards Timothy and decided to take on the role of an adopted father in his life. Repeatedly, Paul referred to Timothy as his son—1 Timothy 1:18 “This charge I commit to you, son Timothy”; 2 Timothy 2:1 “You therefore, my son, be strong in the grace that is in Christ Jesus.” Paul was protective over him, telling him in 1 Timothy 4:12 “Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.” He encouraged him in 1 Timothy 6:12 to “Fight the good fight of faith…” He even warned Timothy in 2 Timothy 3:2-5 to avoid those who were “lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal…” Paul’s understanding of the doctrine of adoption motivated him to adopt Timothy as his beloved and faithful son in the Lord.

By the way, the position of adopted father is nothing new. Repeatedly, we find that relationship in the Bible, even if the title is not used:

  1. Abraham adopted Lot after his father Haran died and took him along to the Promised Land. This cost him dearly because he had to rescue him and then had to give into Lot’s demand for the more fertile plain of Jordan. Ultimately, he even bargained with God for Lot and his family when God came down to destroy Sodom and Gomorrah.
  2. Jethro adopted Moses when he fled from Pharaoh and came to Midian. Exodus 2 21 Then Moses was content to live with the man, and he gave Zipporah his daughter to Moses. Later, he even helped Moses divide up the work of judging the people of Israel.
  3. Moses adopted Joshua and groomed him to be the next leader of God’s people.
  4. Eli adopted Samuel and taught him how to discern the voice of God. He knew that the sun was setting on his ministry and his own sons were unworthy of the task. Instead of being jealous, he groomed Samuel in his task.
  5. Samuel adopted Saul to groom him to be the next king of Israel. Unfortunately, he was too mule headed to get it.
  6. Samuel adopted David and he did everything that Saul failed to do.
  7. Elijah adopted Elisha. Elisha expressly refers to Elijah as “father” in 2 Kings 2 9“…Elijah said to Elisha, ‘Ask! What may I do for you, before I am taken away from you?” Elisha said, “Please let a double portion of your spirit be upon me.” 10 So he said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.” 11 Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven. 12 And Elisha saw it, and he cried out, “My father, my father, the chariot of Israel and its horsemen!” So he saw him no more…13 He also took up the mantle of Elijah that had fallen from him…”
  8. Joseph adopted Jesus after the angel of the Lord came to him in a dream. He was willing to sacrifice his reputation and comforts in order to adopt Jesus as his son.

If only more men and women will see younger men and women as sons and daughters in the faith! Once we understand the doctrine of adoption in our lives, we have a responsibility to see others who are younger in the faith as God sees us. You don’t have to become overbearing, but you can come alongside respectfully, wisely, and lovingly guide a younger person or a younger believer in their faith journey. Unfortunately, I have heard many times when an older person discouraged a younger person.

Personal Example: When my own father became a Christian, his biological father disowned him and God sent an American missionary by the name of Dr. Fred Schelander to be his adopted father. He was instrumental in sending him to seminary and became a mentor to him in life and ministry. My father was so impacted by Dr. Schelander that he named his firstborn after him. Dr. Schelander even touched my life as he was the only grandfather I ever knew.

Although, I am focusing only adopted fathers, women have also played the role of adopted mothers (Pharaoh’s daughter adopted Moses, Naomi adopted Ruth).

Invitation: Have you been the father you were called to be? Have you been grateful to the father (biological or adopted) that God has placed in your life? Is God calling you to be an adopted father to someone who doesn’t have one? Is God your Heavenly Father? Through Christ you can become a child of God.

John 1     12 “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

Under God – Part Two by Dr. Abidan Shah

Under God Part Two

UNDER GOD (2) by Dr. Shah, Clearview Church, Henderson 

Introduction:  This past week our family made a quick trip to the Amish Country near Lancaster, Pennsylvania. It was a very relaxing time. In some ways, it was like travelling back in time with horse drawn plows, horse buggies, and farm life. The best part for our children was playing with the farm animals at the bed and breakfast where we were staying. I think Nicole had just as much fun! On the way back, we stopped at the Gettysburg Battlefield, a place I had always wanted to visit. This was the site of one of the most crucial battles of the Civil War. In just 3 days (July 1-3, 1863), as many as 51,000 Union and Confederate soldiers either died, were wounded, or went missing. The little town of Gettysburg had no idea that a chance encounter between the Union Army of the Potomac and the Confederate Army of Northern Virginia would forever change their lives. In a matter of just days, their peaceful farmland was turned into a bloody battlefield. Bodies were lying everywhere. Every home, church, and public building was turned into a hospital. The dead were hastily buried in shallow graves. Four months later, Lincoln gave his famous Gettysburg Address to dedicate the Soldiers’ National Cemetery. As I stood on that battlefield, I thought to myself how the people at the time must have felt when they saw the devastation of lives and land. They may have felt like the United States of America was history. They may have felt like our glory days were over. What many people don’t know is that 75 years later in 1938, about 1800 veterans of that same battle came together on that same battlefield. Some were now 90 years old. They shook hands and pledged allegiance to the same American flag. Here’s my point: No matter what is happening in our nation today, don’t lose heart. We are still “One Nation Under God” and our best days are ahead. We need to look to the sovereign God for healing and hope. This is the focus of the second part of our message titled “UNDER GOD.”

Psalm 33:12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.”

Context: If you remember from last week, Psalm 33 is connected to Psalm 32. This connection indicates that before we can talk about “Blessed is the nation,” we need to talk about “Blessed is he whose transgression is forgiven, whose sin is covered.” In other words, before we can talk about how much we need God’s blessing as nation, we need to talk about how much we need God’s forgiveness as individual believers. Keep in mind that this is a psalm of David, a man after God’s own heart. He did not write some cheap poetry, but he gave us what God desires from us. Once we have experienced God’s forgiveness, then we can see that God is our hiding place and we don’t have to live in fear. Instead, we are to look to him and follow his guiding eye. We can see that he loves righteousness and justice. Listen once again to Psalm 33    4 “For the word of the LORD is right, and all His work is done in truth. 5 He loves righteousness and justice…” In our nation today, people are calling for justice, and rightfully so. Unfortunately, we are not calling for righteousness, which is just as important. In fact, we want justice without righteousness. God demands both.

We need a change in perspective on God. For starters, we need to remember that God is not subject to us. He is a sovereign God. First, he is sovereign over his creation. 5 “…The earth is full of the goodness of the LORD. (Land, Plants, and Animals) 6 By the word of the LORD the heavens were made, And all the host of them by the breath of His mouth. (Sun, Moon, Stars, and Universe) 7 He gathers the waters of the sea together as a heap; He lays up the deep in storehouses. (Waters, Fish, Sea Creatures) 8 Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. 9 For He spoke, and it was done; He commanded, and it stood fast. It’s one thing to accept the sovereignty of God over creation, but how about his sovereignty over nations and people? 10 “The LORD brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect.” First, the word for nation is “goy,” which has more of a political meaning. Second, the word for peoples is “am,” which has more of an ethnic meaning. In other words, whether it is an organized nation or an organized group, if they God against God’s sovereign will, he will “pur,” frustrate their plans, and he will “nu,” hinder and prevent them.

Question: Are we seeking to achieve our goals and our plans in this world? God will bring them to nothing. Instead, we have to accept verse 11 The counsel of the LORD stands forever, The plans of His heart to all generations.

Now comes our focal verse—12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.” There are 2 different decisions here: First, a nation has chosen God. Second, God has chosen the nation. You’ve heard me say this time and again. Our nation was built to be under God. Our Founding Fathers were not perfect people but they definitely believed that God was the source of our nation. Our Declaration of Independence begins with this preamble – “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the Pursuit of happiness.” Our Constitution does not directly mention God but he is assumed and implied. The 2 documents had different goals but they both chose God as the source of blessing for our nation.

But, God also has to choose us as a nation. In my view, America has been a source of good throughout her brief history. Has everything been perfect? Of course not. Nonetheless, God has been guiding us with his eye. 13 “The LORD looks from heaven; He sees all the sons of men. 14 From the place of His dwelling He looks on all the inhabitants of the earth.” We have to choose to see that? Have you heard of the “All-seeing eye” or the “Eye of Providence?” You can see it on the back of a $1 bill. It is on the top of a pyramid with 13 layers, representing the 13 original colonies. Over the capstone are the words “Annuit Coeptis,” which means “Favors Undertakings” or “God has favored our undertakings.”

God is not only omnipresent and omniscient, but he also actively shapes us. 15 He fashions their hearts individually; He considers all their works. This is not just in a personal context but in a national context as well. 16 No king is saved by the multitude of an army. A mighty man is not delivered by great strength. 17 A horse is a vain hope for safety; Neither shall it deliver any by its great strength.” God shaped the hearts of our Founding Fathers so they could design a nation like no other. God gave them the wisdom to design a nation that would not be under the tyranny of a monarch. We all know that the Revolutionary War was fought against the strong and coercive measures by King George of England against the colonies. Neither did the Founding Fathers want a nation under the tyranny of the multitude. They didn’t want to set up a democracy like the ancient Greeks. That was just majority rule. They didn’t want that. Can you imagine what it would be like if the majority in a society made decisions only for themselves and not for the minority? What if the majority wanted to enslave the minority? What could we do to make sure that the majority could be kept in check? The Founding Fathers were not only trying to prevent the tyranny of a king, but they were also trying to prevent the tyranny of the majority. They came up with 8 block and tackle measures to keep the majority in check (I’m getting most of this from Dinesh D’Souza’s recent book “The United States of Socialism”):

  1. A Written Constitution: Unlike England’s common law, the Founding Fathers wrote a Constitution, a supreme charter that would override the will of the majority. This would keep the government in check. This could be amended but the process is very difficult.
  2. The Bill of Rights: This was added to put a series of limitations on the government that begin with “Congress shall make no law”—
  • no law restricting speech, or the press, or the free exercise of religion
  • Citizens have the right to assemble, to bear arms, and enjoy the due process of the law, and to be protected against unreasonable search and seizure
  1. The Supreme Court: They can strike down those federal laws that go against the Constitution and protect the rights of the citizens against the majority.
  2. Representative Government: People elect leaders who represent them. If you don’t like your leaders, then elect others at the next term.
  3. Separation of Powers: Power is divided between 3 branches—
  • Legislative with elected officials in the House of Representatives and Senate, together forming the Congress. Their job is to make the laws;
  • Executive with the President of the United States who acts as the head of State and Commander-in-Chief of the armed forces. He implements and enforces the law by appointing heads of federal agencies and Cabinet;
  • Judiciary with power to arbitrate and resolve legal disputes. They are appointed by the President and confirmed by the Senate.
  1. Federalism: Power is divided between the national government and state government.
  2. Checks and Balances: Congress makes laws but the President can veto them. To overturn a veto, it requires congressional supermajority. The President can enforce the laws but the congress and the judiciary branches provide oversight. The judges interpret the Constitution, but they are appointed by the President and confirmed the Senate.
  3. The Electoral College and the 2 branches of the legislature – the House and the Senate: The President, members of the Congress, and senators are elected by the people. However, the Electoral College makes sure that the bigger states with more people do not decide the presidency. Each state has 2 senators a piece but the smaller ones have fewer congressional representatives.

The point is that our Founding Fathers wanted to create a nation that would be fair to everyone. By God’s hand, they came up with an amazing system of checks and balances. They wanted to make sure that “might will not make right.” Our nation fought a bloody Civil War to end slavery. But, in each generation, our leaders knew that this would happen but the nation would go on because it was built on the right foundation. Lincoln acknowledged this in the Gettysburg Address (Video):

“Fourscore and seven years ago our fathers brought forth, on this continent, a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived, and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting-place for those who here gave their lives, that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate, we cannot consecrate—we cannot hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom, and that government of the people, by the people, for the people, shall not perish from the earth.”

How much clearer can we get!

Let’s read the final words of the psalm—18 “Behold, the eye of the LORD is on those who fear Him, on those who hope in His mercy, 19 To deliver their soul from death, And to keep them alive in famine. 20 Our soul waits for the LORD; He is our help and our shield. 21 For our heart shall rejoice in Him, because we have trusted in His holy name. (In God We Trust.)22 Let Your mercy, O LORD, be upon us, just as we hope in You.”

Are you praying for our nation? Are you hoping in his mercy on our nation? Are you saved?

Under God by Dr. Abidan Shah

Under God

UNDER GOD by Dr. Shah, Clearview Church, Henderson

Introduction:  Lately, I’ve heard a lot of “I can’t believe what’s happening in our country” and “We need a lot of prayers as a nation.” I agree—It is sad what’s happening in our nation and we do need a lot of prayers. But, sometimes, I also hear things like “America is a horrible nation” and “Other nations are so much better than us in this or that.” Once in a while, a Hollywood actor will also claim that he/she is leaving America. I want to ask them “How soon can you make that happen!” To be honest, most of these people won’t last 5 minutes out there! And, I’m not talking about living in some gated resort or on a movie set. Here’s my point: America is not a perfect nation. It has its faults. Having said that, I still believe that it is the greatest nation on earth. The secret of our success in the face of some incredible odds is that we were built on the foundation of “One Nation Under God.” It is up to us, the church, to fix our faults by God’s help and continue to be that “One Nation Under God.” That’s the title of our message today—UNDER GOD—from Psalm 33:12. Let’s turn there. By the way, this is part 1.

Psalm 33:12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.” This verse is often invoked as the source of our Christian or godly heritage in America. It’s essence can be found in some very important places. First, it can be seen on our nation’s monuments, like the capstone on the Washington Monument has the words “Laus Deo,” which is Latin for “Praise be to God.” In the Capital Building, over the east doorway of the Senate Chamber are the words “Annuit coeptis,” which is Latin for “God has favored our undertakings.” The same statement is also found on the Great Seal of the United States. Then, the slogan “In God We Trust” is found over the south entrance of the Senate Chamber, in the House Chamber (Behind the President in the State of the Union address), and on our money. Then, our Pledge of Allegiance also carries the phrase “One Nation Under God.” All these examples show that Psalm 33:12 is a very important scripture for us as Christians in America. Even if the verse is not quoted, the idea is everywhere.

Personal Testimony: Having grown up in a country that was not built on this verse, I can attest that this nation is unlike any nation on the face of this planet.

Context: Before we start studying this verse to see how it applies to us as a nation today with all that’s going on, we need to back up and notice that this psalm does not have a title or a superscription like the other psalms around it. In other words, we don’t know for sure who wrote this psalm or why it was written. But, there is some evidence from early manuscripts from Qumran that this was probably a psalm of David. Then, why was this description omitted in the other manuscripts? Maybe, it was because Psalm 33 was seen as a continuation of Psalm 32. It was understood that they were connected. To understand that we need to notice the similarities between the last verse of Psalm 32 and the first verse ofPsalm 33. Listen carefully to Psalm 32:11 “Be glad in the LORD and rejoice, you righteous;And shout for joy, all you upright in heart!” Now, listen carefully to how the very next psalm begins—Psalm 33:1 “Rejoice in the LORD, O you righteous! For praise from the upright is beautiful.” Did you hear the similarities? In fact, in the Hebrew, the same exact word “ranen” is used for “shouting for joy,” “tsedek” for righteous, and “yasher” for upright.

What does all this mean for us? Before we can start talking about “Blessed is the nation whose God is the Lord,” in Psalm 33 we need to make sure we are in line with what Psalm 32 has to say. What is Psalm 32 saying? A Psalm of David. A Contemplation.”Meaning: David, the man after God’s own heart, has written these words. 1 “Blessed is he whose transgression is forgiven, whose sin is covered.” Before we can talk about being blessed as a nation, we need to talk about the blessing of being forgiven. 2 “Blessed isthe man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit.”In just these 2 verses, three different words are used to designate evil: “Pesha” = rebellion against God; “Chatah” = sin, turning away from the true path; “Hawon” = distortion, absence of respect for God’s will. What is needed? Confession and Repentance. What happens if this is not done? 3 “When I kept silent, my bones grew old through my groaning all the day long.” In recent days, we are seeing a lot of people talking and screaming, but we are not saying what needs to be said. What needs to come out of our mouths are words of repentance! 4 “For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer.” Can you feel the heaviness of sin?

Now begins his Confession and Repentance. 5 I acknowledged my sin to You, and my iniquity I have not hidden. I said, ‘I will confess my transgressions to the LORD,’ and You forgave the iniquity of my sin. 6 For this cause everyone who is godly shall pray to You in a time when You may be found; Surely in a flood of great waters they shall not come near him.”Notice: The command to pray is to the godly, the righteous. Maybe, the reference here is to Noah’s flood. If so, then we are to stand in the gap for others. We are to pray in confession and repentance for our collective sins:

  • removing prayer and Word of God from our schools;
  • legalizing abortion, the killing of unborn children;
  • redefining human sexuality, marriage, and family;
  • glorifying sex and violence through entertainment;
  • living self-centered and complacent lives;
  • embracing any and every view that is sent our way without checking with the Word of God.

We are facing the consequences of decades of these decisions.

Will we be okay? 7 “You are my hiding place; You shall preserve me from trouble; You shall surround me with songs of deliverance. 8 I will instruct you and teach you in the way you should go; I will guide you with My eye. Like Dad guiding me in how I should be at the dinner table with special guests.

9 Do not be like the horse or like the mule, which have no understanding, which must be harnessed with bit and bridle, else they will not come near you.” It seems like we went from one pandemic to another, from a physical to a cultural pandemic. Could it be that God is using this time to harness and draw his people to himself? Are we being mule-headed and stubborn? 10 “Many sorrows shall be to the wicked; But he who trusts in the LORD, mercy shall surround him.” When proper confession and repentance happens, then comes verse 11 “Be glad in the LORD and rejoice, you righteous; And shout for joy, all you upright in heart!” The problem with us is that we want verse 11 without going through verses 1-10.

Question: Have your transgressions been forgiven? Have your sins been covered? Have you truly asked God what he is doing in your life and our nation through these pandemics?

Having gone through Psalm 32, we can now begin Psalm 33     1 “Rejoice in the LORD, O you righteous! For praise from the upright is beautiful.” 2 Praise the LORD with the harp; Make melody to Him with an instrument of ten strings. 3 Sing to Him a new song; Play skillfully with a shout of joy. 4 For the word of the LORD is right, and all His work is done in truth. 5 He loves righteousness and justice; (tsedek and mishpath) The earth is full of the goodness of the LORD. 6 By the word of the LORD the heavens were made, And all the host of them by the breath of His mouth. 7 He gathers the waters of the sea together as a heap; He lays up the deep in storehouses. 8 Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. 9 For He spoke, and it was done; He commanded, and it stood fast. 10 The LORD brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect. 11 The counsel of the LORD stands forever, The plans of His heart to all generations. 12 Blessed is the nation whose God is the LORD, The people He has chosen as His own inheritance.

Next week we will look in detail on how the founding of our nation was based on the values that come from this book.

Invitation: Are you saved? Are you forgiven? Have you repented of your sins? Are you praying for healing in our nation?

2 Chronicles 7:14 “if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

Abound by Dr. Abidan Shah

Abound

ABOUND by Dr. Shah, Clearview Church, Henderson 

Introduction: One sign that a baby is becoming a toddler is that he/she will say, “I do it” when it comes to feeding, putting on their shoes, or other activities that they previously relied on the parents. It’s a good thing because it’s an indication that the child is growing up and becoming independent. It can also be a sad time for some young parents, but I tell them, “Don’t worry. It reverses when they become teenagers!” In our series on Paul’s letter to the Philippians, we come to the often-quoted passage from Philippians 4:13, “I can do all things through Christ who strengthens me.” People claim that as a life-verse. They wear T-shirts with that verse. Athletes even tattoo it on their arms. Unfortunately, they don’t realize that they are talking it out of context. In today’s message, we’re going to learn that when it says “I can do all things through Christ who strengthens me,” it’s not talking about overcoming incredible odds or reaching ambitious goals. It’s a declaration of the Christian’s ability to thrive whether one is down or abound. Turn in your Bibles to Philippians 4:10 and our message is titled “ABOUND.”

Philippians 4:10 “But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity.” What exactly was Paul saying here? To correctly understand this, we need to keep in mind the context of the Philippian church. Externally, they were facing persecution. Internally, they were at odds with each other. Fears without and fightings within. In the midst of all this mess, they had stopped supporting Paul’s ministry. How was he faring? Listen to his description of a similar situation in I Corinthians 4     11 “To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. 12 And we labor, working with our own hands…” By the way, since he was incarcerated, he couldn’t even work! If he ran out of food, maybe a soldier had pity on him and gave him some scraps. If he was freezing, maybe he found some old rags that he used to keep himself warm. Only eternity will reveal how much Paul suffered for the gospel. Then, there was a knock on the door and there stood a man by the name of Epaphroditus from the church in Philippi. Listen to Philippians 4:18 “Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.” As Paul said in Philippians 4:10 “I rejoiced in the Lord greatly,” he began celebrating on receiving the help from the Philippians.

Was Paul desperate for help from the Philippians? 11 “Not that I speak in regard to need, for I have learned in whatever state I am, to be content.” The word for learned is “manthano.” Here, it has the idea of a disciple learning how to follow the master. He has learned how to come to the place of being “content” = “autarkeia.” Content is not about be satisfied with you have and don’t get a better phone or an upgraded boat. The way this word is used implies complete readiness to accept whatever God has in store.

What does this kind of life look like? Verse 12 “I know how to be abased, and I know how to abound.” Abase = “tapeinos,” which implies having a lowly mind like that of Jesus. Abound = “perisseuo,” which meant to be full, beyond, exceed. “Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.” This time the word for learned is “myeo” which has the idea of learning how to grow spiritually. Now he says in verse 13 “I can do all things through Christ who strengthens me.” The secret to his contentment is that “he has the strength to deal with all situations through Jesus Christ who strengthens me.” This is not about being 5 foot 3 and being able to dunk, unless you are Muggsy Bogues with a 44-inch vertical jump!

So, yes, Paul rejoiced greatly that the money had come, but, no, he wasn’t desperate.

Now, listen to Paul’s clarification: 14 “Nevertheless you have done well that you shared in my distress. 15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. 16 For even in Thessalonica you sent aid once and again for my necessities.” Did Paul depend on the Philippians for money? To answer that, we need to turn again to Paul’s letters to the Corinthians because here he gave us information on how ministries were to be supported. Listen to I Corinthians 9      7 “Who ever goes to war at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock?9 For it is written in the law of Moses, ‘You shall not muzzle an ox while it treads out the grain’…10…For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. 11 If we have sown spiritual things for you, is it a great thing if we reap your material things?…13 Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar?” In Judaism, every Jewish male was obligated to pay a half-shekel temple tax, along with the sacrifices. All this was used to support the priests, the Levites, and their families. 14 “Even so the Lord has commanded that those who preach the gospel should live from the gospel.” In other words, those who work in the church are supported by the tithes and offerings of those who are benefitted by the church, just like in the Old Testament temple. Now, Paul did not take any money from the Corinthians because of their bad attitude towards him. Listen to 2 Corinthians 11     7“Did I commit sin in humbling myself that you might be exalted, because I preached the gospel of God to you free of charge? 8 I robbed other churches, taking wages from them to minister to you. 9 And when I was present with you, and in need, I was a burden to no one, for what I lacked the brethren who came from Macedonia supplied. And in everything I kept myself from being burdensome to you, and so I will keep myself.” Nonetheless, Paul did not shortchange them. Listen to 2 Corinthians 12    14 Now for the third time I am ready to come to you. And I will not be burdensome to you; for I do not seek yours, but you…15 And I will very gladly spend and be spent for your souls…” The only place Paul did not ease up with the Corinthians was the collection for the poor in Jerusalem. 2 Corinthians 9:7“So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.”

Some of you may be wondering, “Why is Pastor Shah talking about all this?” Sometimes, people wonder why we take up tithes and offerings. We are following the pattern set for us by Paul in God’s word. We take up money to support the operation of the church, pay the staff of the church, provide help for those who are struggling near and far, and help missionaries and church planters all over the world to share the gospel and help the needy. We are an exceptional church where people give generously and wholeheartedly. Having said that, not everyone gives and not everyone gives as much as they should. How about you?

Did Paul benefit from his relationship with the Philippians? 17 “Not that I seek the gift, but I seek the fruit that abounds to your account.” Paul was saying that even though he needed the help and he was grateful for the gift, he was not depended on them for survival, nor was he trying to look for the gift. But, by sending their gift, the Philippians have pleased God and now have a share in Paul’s ministry. 18 “Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.” Paul described their gifts with the same words that he used to describe the sacrifice of Christ in Ephesians 5:2 “And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.” Finally, verse 19 “And my God shall supply all your need according to His riches in glory by Christ Jesus.” In fact, Paul added, God will meet your need according to his riches in glory by Christ Jesus.

What was Paul really trying to say here? Even though he was depended on them, he was not obligated to them. Even if they supported him financially, he was under God’s control not theirs. So also, people coming from a different church tradition think that since we pay the pastor or staff, he/they does/do what we tell him/them to do. Maybe even, he better do as we tell him to do. Sorry friend. You need to give because it is the right thing for you to do and it is good for you to do. You cannot control God’s ministers with money. If that happens, we will tell you what you want to hear and not what you need to hear.

Have you learned how to abound in Christ? It’s not about having things or not having things. It’s about being content in Christ. Is Christ enough for you?

Are you saved? Do you have Christ?

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