Genesis by Dr. Abidan Shah

GENESIS by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  How many of you had a friend or knew someone growing up who was very good at telling tall tales? I knew a kid like that in elementary school. We would all crowd around his desk between classes because he told the best stories of finding hidden treasures in his backyard, how his uncle was a spy, and how he was building a rocket ship. He would even bring little objects from home and tell us that they were developed by the military. Looking back, they were probably just small parts from his dad’s car or truck. The point is that he was making these things up just to impress us and make us flock around him. Sometimes, people think that the Bible is nothing more than a collection of tall tales meant to make us flock around the church, especially the first few chapters of Genesis. Nothing could be further from the truth. As you know, we are in our series on Apologetics called “Contend,” and we are turning our attention to the book of Genesis because of some of the questions that we received – #1 Is the Genesis account of creation meant to be taken literally? #2 Aren’t there other ancient myths and legends of creation? #3 Did the Bible borrow from other myths and legends? #4 Doesn’t science contradict the creation account in Genesis? Main Point: If there is one book in the Bible that has been a target of attack more than any other, it is the book of Genesis. That’s because it is both the account of our origin and our fall. In other words, it tells us how we got here and what happened to us. To get this wrong will eventually cause us to get the gospel wrong.

Genesis 1      1 In the beginning God created the heavens and the earth. 2 The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. 3 Then God said, “Let there be light”; and there was light. 4 And God saw the light, that it was good; and God divided the light from the darkness. 5 God called the light Day, and the darkness He called Night. So the evening and the morning were the first day.

Context: Most of us have no questions or qualms in reading that passage. That’s what God’s Word says how this world began and that’s what we should believe. Unfortunately, that’s not how everyone thinks about that passage or the first eleven chapters of Genesis, or even just Genesis 1. It may surprise some of you that there are 4 different ways that people have taken this book or these sections, especially Genesis 1-11 (Todd Beall): 1. Not historical, just a myth. 2. Not a myth, just figurative. 3. Not a myth, but partly figurative and partly literal. 4. Literal (Plain-view). I hold to the 4th view. Don’t misunderstand: This does not mean that we don’t consider the different genres in the Bible like poetry, wisdom, parables, etc. We understand that sometimes the biblical writers used metaphors like in Psalm 104     2 “…Who stretch out the heavens like a curtain. 3 He lays the beams of His upper chambers in the waters.” The more you study Genesis, especially the first 11 chapters, it is a narrative and not an extended poetic metaphor. None of the elements of Hebrew poetry like schema, metaphor, and other tropes are found.

Here’s a reminder: There are people who don’t take the fourth view like I do, but before I call them unbelievers or pass judgment on them, I must examine how what they believe about Genesis 1-11 impacts the first rank doctrines – the Trinity, the full deity and humanity of Jesus Christ, justification by faith, and the authority of Scripture. Here are some things that affect the first rank doctrines with regards to Genesis 1-11:

  • God and the creation are separate, and he made the creation out of nothing. That’s his aseity (independence and eternality).
  • The world was perfect before sin came in.
  • Adam and Eve were real historical individuals who were created in the image of God but chose to disobey God and fell into sin.
  • With them all of us are also sinners (original sin) and we need redemption through the sacrifice of Jesus on the cross.

There are issues that are placed in the secondary or even tertiary category – the age of the earth and the length of the days in creation, etc. We need to be careful here because these issues do impact the Authority of Scripture, which is a primary issue. If I say that a part of the Bible is just a myth, legend, or figurative, then what happens to the other parts? Can I truly then say that “All Scripture is given by Inspiration of God?”

Why do I believe that the Genesis account should be taken literally? 3 major reasons (Beall and James K. Hoffmeier):

  1. No Division in Genesis

There are people who will say that Genesis 12-50 is literal, but not Genesis 1-11. Keep in mind that we divide the Bible into chapters and verses, but that’s not how Moses wrote it. For those of you who may not know – Chapter Divisions were put into the Bible by Stephen Langton (1150-1228), the Archbishop of Canterbury, and Verse Divisions were put in by Robert I. Estienne or Robert Stephanus (1503-1559), a printer/ scholar in Paris. By the way, the Red Letters of Jesus’ words were put in by Louis Klopsch (June 19th, 1899). He was the editor of the Christian Herald magazine, and he asked his mentor T. De Witt Talmadge (Pastor of the Brooklyn Tabernacle) to help with that. The point is that all these breaks came much later.

To the contrary, the entire book is connected by a phrase that is repeated – “eleh toledoth,” meaning “these are the generations of” or “this is the history of”:

  • Genesis 2:4 “This is the history of the heavens and the earth”
  • Genesis 5:1 “This is the book of the genealogy of Adam”
  • Genesis 6:9 “This is the genealogy of Noah”
  • Genesis 10:1 “Now this is the genealogy of the sons of Noah”
  • Genesis 11:10 “This is the genealogy of Shem”
  • Genesis 11:27 “This is the genealogy of Terah”
  • Genesis 25:12 “Now this is the genealogy of Ishmael, Abraham’s son”
  • Genesis 25:19 “This is the genealogy of Isaac, Abraham’s son”
  • Genesis 36:1, 9 “Now this is the genealogy of Esau”
  • Genesis 37:2 “This is the history of Jacob”

Each time that phrase comes up, it narrows the focus to a particular group of people. These names are not fictitious but real historical people. The historical references are not just in Genesis 12 onwards but also in the first 11 chapters – 66 geographical names, 88 personal names, 48 generic names, 21 items like gold and other precious metals (Walter Kaiser). He even adds that Genesis 10 has 5 times more geographical information than the entire Quran. In conclusion, the first 11 chapters are setting up for the historical call of a historical person named Abram in chapter 12.

  1. No Dependence in Genesis

There are people who claim that the opening chapters of Genesis resemble Babylonian, Canaanite, and Egyptian myths and mythologies. Of course, there may be some parallels, but there are far more differences. For example: some point to the similarities between Enuma Elish (Babylonian creation myth) and Genesis creation. The only clear parallel is where the god Marduk splits Tiamat into 2 spheres of water, which is like God dividing the waters in the firmament on day 2. What many don’t consider is how Enuma Elish is different from the Genesis account. There the god Marduk is being portrayed as superior to other gods and the universe coming into being after a big battle between the gods. Also, not much about the creation of light or the plant and animal beings. In the Canaanite myths, it is the conflict between the storm god Baal and the sea god Yam. So also, in the Egyptian myths, the focus is on the creation of the gods and the cosmos. Even there, these gods are made in all sorts of ways – Ptah speaks the world into being, Atum’s semen and fingers are used in creation, even his spit. Finally, the world is cyclical, where the sun is born every day and the Nile recedes each year. Finally, the gods are themselves a part of nature. This is nothing like the Genesis account of creation.

To the contrary, there are 4 things that stand out as evidence that the events in Genesis 1-11 are to be taken literally:

  1. Garden of Eden

Genesis 2     10 Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. 11 The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. 12 And the gold of that land is good. Bdellium and the onyx stone are there. 13 The name of the second river is Gihon; it is the one which goes around the whole land of Cush. 14 The name of the third river is Hiddekel; it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.

Tigris and Euphrates are clearly identifiable. Gihon – through the land of Cush, cental Mesopotamia could have been known as the land of Cush, after the Kassites. Pishon – possibly the river discovered from the Shuttle Imaging Radar technology that flowed east from Saudi Arabia.

  1. Sons of God and Daughters of Men

Genesis 6     1 Now it came to pass, when men began to multiply on the face of the earth, and daughters were born to them, 2 that the sons of God saw the daughters of men, that they were beautiful; and they took wives for themselves of all whom they chose. 3 And the LORD said, “My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.” 4 There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown.

We will look at this in detail further down. For now, think of the Sumerian Epic of Gilgamesh which depicts a hero holding a lion in his arm. His name appears on the Sumerian King List as the 5th king of the first dynasty of Uruk. This is dated around 2750 BC. Bottom line: History is stranger than fiction!

  1. Global Flood:

Genesis 6     13 And God said to Noah, “The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth. 14Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch. 15 And this is how you shall make it: The length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits. 16 You shall make a window for the ark, and you shall finish it to a cubit from above; and set the door of the ark in its side. You shall make it with lower, second, and third decks.

Compare this with Epic of Gilgamesh where a man Utnapishtim recounts the flood story. The sky god Anu decided to send a flood because people were making too much noise. The god Ea decided to reveal the plan to Utnapishtim, and he built the ship. When the floods came, the gods cowered like dogs outside and the goddess Ishtar screamed like a woman in childbirth. When the flood was over and he offered sacrifices, the gods crowded around the food like flies!

  1. Tower of Babel

Genesis 11       1 Now the whole earth had one language and one speech. 2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there. 3 Then they said to one another, “Come, let us make bricks and bake them thoroughly.” They had brick for stone, and they had asphalt for mortar. 4 And they said, “Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.”

More and more evidence support that our languages had a common beginning. The Sumerians had myths about a period when there was only one language.

  1. No Doubt Regarding Genesis

At least 25 passages that talk about Genesis 1-11. Here are just a few:

Matthew 19      4 And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’ 5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? 6So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”

2 Corinthians 11:3 But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.

Matthew 24     37 But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.

Conclusion: We have a real problem that stems from a real event that took place in a real garden to 2 real people. God knew that when he created the world that he would also have to come to save it. He did 2000 years ago by sending his Son to die on a real cross on a real hill called Calvary. There is a real judgment coming where if you don’t receive him, you will be cast into a real lake of fire which was prepared for a real Satan and the fallen angels. You don’t have to go there. Instead, you can go to the real new heavens and the new earth by receiving Christ as your Savior and King.

Invitation: Genesis is true, and the Gospel is true. Are you saved?

Revelation by Dr. Abidan Shah

REVELATION by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  What if you were to find a brown paper sack with ten thousand dollars in ten- and twenty-dollar bills in the bushes where you parked your car? What if you go to visit a rich uncle who gives you a check for ten thousand dollars? What’s the similarity? They are both leave you with ten thousand dollars. What’s the difference? One could get you shot or land in jail and the other fills your heart with love and gratefulness for your uncle. What makes the difference? How did you come across it? In our series called “CONTEND,” we are spending the next few weeks on some of your questions regarding the Bible. Some of you asked, “Is the Qur’an for the Muslims what the Bible is for the Christians?” “Aren’t all religions basically saying the same things in their holy books?” Main point: Before we can understand and evaluate the Content of any holy book, we need to understand the form of its Revelation. In other words, before we can open and decide if a holy book is God’s word, we need to understand how it came to us. Unlike other holy books, biblical revelation testifies to God’s holiness, love, and grace towards fallen sinful human beings. It is his rescue manual to save us and draw us to himself.

Jeremiah 1:9 Then the LORD put forth His hand and touched my mouth, and the LORD said to me: “Behold, I have put My words in your mouth.” Jeremiah 30     1 The word that came to Jeremiah from the LORD, saying, 2 “Thus speaks the LORD God of Israel, saying: ‘Write in a book for yourself all the words that I have spoken to you.”

Context: Last week, we learned that “Authority is the basic theological issue into which discussions of biblical revelation, inspiration, and interpretation finally run” (J.I. Packer).

  • The Bible has to be obeyed (Application) because it is Authoritative.
  • Before you can properly apply, you have to correctly interpret it (Interpretation).
  • The Authority only extends to the Canonical books because they alone were recognized by the church.
  • They alone were recognized by the church as Canonical because they alone were Inspired.
  • Because they are Inspired, they are Inerrant.
  • They are Inspired and Inerrant because they were Revealed by God through the Holy Spirit to his people.

In today’s message, our focus is on REVELATION, especially Special Revelation. If you remember, we need more than General Revelation (Nature, History, Human Nature). We also need specific instructions regarding God’s plan of salvation. I briefly touched on how the 66 books of the Bible have information in them, which is Personal, Anthropic, and Analogical. Sometimes, it is historical acts (Abraham and Isaac; Babylonian exile), other times, it is divine speech (“The word of the Lord came to me…”), and then there is the major revelation – the incarnation of Jesus. Muslim apologists challenge the biblical claim of special revelation on 2 points:

  1. They claim that how the Qur’an was revealed is far superior to how the Bible was revealed.
  2. Moreover, they claim that the Bible is no longer God’s revelation because it has been corrupted by Jewish people and Christians.

Others even try to be dismissive and claim that they’re all the same.

To answer these charges, we need to compare the Events and the Content of the 2 revelations (Taken from Ida Glaser’s works and my dad’s many sermons):

  1. Event

A. Qur’an – It is claimed that it came to one man, a prophet named Muhammad from the age of 40 until his death, 23 years later. The account is found in the Hadith. They are reports of what Muhammad said or did. The Qur’an is interpreted through the Hadith which were collected 200-300 years after his death. The Qur’an is the Wahy, the pure revelation of God. It exists in heaven and everything else, including translations, is just interpretation or rendition. Ilham is God revealing his knowledge into the mind of the person. This is like the Biblical doctrine of inspiration. Under wahy, there is no such thing as the “original message” or “context” or the “true words” of the prophet Mohammed; the Qur’an is the word of God. There are debates about the Hadiths right now. Also, there are commentaries on the Qur’an. Since, there is no context, not much is left to interpret, only application. Also, there are differences and many don’t interact with each other. Nonetheless, listen to the Hadith Sahih al-Bukhari 1:3 –

The first revelation that was granted to the Messenger of God was the true vision of sleep, so that he never saw a vision but the truth of it shone forth like the bright gleam of dawn. Then solitude became dear to him and he used to seclude himself in the cave of Hira, where he would devote himself to Divine worship for several nights before coming back to his family. He would take provisions for this purpose, then he would return to Khadijah (first wife) and get some more provisions for a similar (period), until the Truth (Gabriel) came to him while he was in the cave of Hira. The Angel came to him and said, ‘Read’. He said, ‘I am not one of those who can read.’

And he continued ‘Then he (the Angel) took hold of me and pressed me so hard that I could not bear it anymore, after which he let me go and said, ‘Read’. When I replied, ‘I am not one of those who can read’, he took hold of me and pressed me a second time so hard that I could not bear it anymore, then he let me go again and said, ‘Read’. I said,’ l am not one of those who can read’.

The Prophet continued: ‘Then he took hold of me and pressed me a third time, then he let me go and said, “Read in the name of thy Lord who creates―creates man from a clot. Read, and thy Lord is most Generous” (from Surah 96:1-3).

The Messenger of God returned with this (message), his heart trembling, and he went to Khadijah, daughter of Khuwailid and said, ‘Wrap me up, wrap me up’. So they wrapped him up until the awe had left him.

In al-Bukhari 1:2, we find more information regarding these events:

Aishah, the mother of the faithful reported that Harith ibn Hisham asked the Messenger of God, ‘O Messenger of God, how does the revelation come to thee?’ The Messenger of God said, ‘Sometimes it comes to me like the ringing of a bell, and that is the type which is the hardest on me; then he (the Angel) departs from me and I retain in memory from him what he said. At times the Angel comes to me in the likeness of a man and speaks to me and I retain in memory what he says.’ Aishah said: ‘And I saw him when revelation descended on him on a severely cold day; when it departed from him his forehead dripped with sweat.’

It is claimed that Muhammad’s illiteracy is the greatest proof of the miracle of the Qur’an, as it is the highest style of Arabic poetry. Also, only the Arabic Quran is authoritative. This is the language in which it was given, and the translations involve interpretation, which can be distorted. School kids are told to memorize the Quran in Arabic even in countries where Arabic is not the main language. Recitation of the Quran must be in Arabic. The original is in the heaven and was

B. Bible

  • The Bible was written by 40 independent writers.
  • It was written over a time span of 1500 years.
  • They wrote it in 3 different languages – Hebrew, Greek, and Aramaic.
  • The writers lived in 3 different continents – Asia, Africa, and Europe – Moses wrote in the desert of Sinai, Daniel from exile in Babylon, and Ezra in the ruined city of Jerusalem, Paul wrote in a prison in Rome, and John on the island of Patmos.
  • They had 20 different occupations – kings, a general, at least 2 fishermen, a musician, a priest, a tax collector, a medical doctor, a judge – Moses was a shepherd, Solomon was a king, Matthew was a tax collector, Luke was a medical doctor, and Paul was a scholar/missionary/tentmaker.
  • It has a cast of 2,930 characters in 1,551 places.
  • Its message is expressed in all literary forms – poetry, prose, speech, lists, etc.
  • There were certain qualifications for prophets in the Old Testament.
  • It was written under many different circumstances – Joshua wrote while invading the land of Canaan, David wrote during a time of war, Jeremiah wrote at the sorrowful time of Israel’s downfall, Peter wrote while Israel was under Roman domination.
  1. Content:

A. Qur’an

  • Sometimes, it is a warning (Surah 18:4). Other times, it is a reminder (Surah 81:27). Yet other times, it is a guide and a witness (Surah 46:12).
  • No organization. It is claimed that the sections can be divided into Mecca, Medina, and Mecca. It is based on information from much later that is disputed.
  • No such thing as the Fall. Man is just forgetful and must be reminded.
  • Those who disregard or reject the Qur’an will face the judgment to come.
  • Ultimately, it is God’s law for man and submission is the way.
  • No mediation or sacrifice is needed. God is merciful.
  • Many times, it makes references to events from the Old and the New Testament. In fact, it needs the bible to make sense of many of the references regarding Adam, Enoch, Noah, Abraham, Lot, Isaac, Ishmael, Jacob, Joseph, Moses, Aaron, David, Solomon, Elijah, Elisha, Ezekiel, Job, Jonah, Zechariah (father of John the Baptist), John the Baptist, and Jesus.
  • It even reprimands the Jewish people and the Christians for refusing to accept Muhammad as “the prophet like Moses,” “altogether lovely” from Song of Solomon, and the paraclete (another comforter). Sometimes, it refers to us as “the people of the Book” and misunderstand the Trinity! “O people of the Book! commit no excesses in your religion…so believe in Allah and His Apostles. Say not “Trinity”: desist: it will be better for you: for Allah is One Allah:” (Surah 4:171-172) “And when God said, “O Jesus son of Mary! Didst thou say unto mankind, “Take me and my mother as gods apart from God?” [Jesus son of Mary] said, “Glory be to Thee! It is not for me to utter that to which I have no right.” (Surah 5:116-118)

B. Bible

  • Mainly a narrative which implies a history and encounter between God and his people. Yes, there are plenty of commands/laws, but they are in a context.
  • Prayers are a two-way relationship.
  • Wisdom and truth are to help us live with God’s guidance.
  • Much emphasis on Jesus because it is the main point!
  • Human beings were made in the image of God with the ability to have a relationship with him. In fact, that is the goal of God for us.
  • We have fallen because of sin. We cannot reach God. He must reach down to us.
  • God is holy. He will punish sin. We cannot handle sin and hence, he must punish a suitable substitute. Only his Son could qualify. The central theme of the Bible is Jesus Christ – In the OT Christ is anticipated and in the NT he is realized.
  • There is just one message – Our problem is SIN and the answer is SALVATION through Jesus Christ.
  • This drama of redemption was communicated throughout the ages – Moses wrote as he led the people to the Promsied Land, Isaiah wrote to warn the people of Israel of God’s judgment against their sins, Zechariah wrote to encourage a disheartened Israel who returned from Babylonian exile, Paul wrote addressing problems in different Asian and European churches, and Matthew wrote to prove to the Jews that Jesus is the Messiah. They are all written in the context of God’s relationship with human beings.
  • One great example is the story of Cain and Abel: “But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepts only from those who ward off (evil). Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds. Lo! I would rather thou should bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers. But (the other’s) mind imposed on him the killing of his brother, so he slew him and became one of the losers. Then Allah sent a raven scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant. For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah’s Sovereignty), but afterwards lo! many of them became prodigals in the earth.” (Surah 5:27-32)

The source of the raven scratching the ground is Jewish commentary (midrash) about how Adam and Eve wondered what to do with their dead son. The context is to warn the older brothers (Jewish people and Christians) of being jealous of the younger brother (Muslims). How about the original context? Cain disregarded God’s requirement for sacrifice. God disapproved Cain’s offering. Cain got angry. God confronted Cain. In envy, he killed his brother. God saw it all. He confronted Cain. He denied his sin. God cursed him. Cain pleaded for mercy. God put a mark on him and said to him in “Therefore, whoever kills Cain, vengeance shall be taken on him sevenfold.” What a world of difference!

Let’s go back to the opening where Adam and Eve couldn’t look God in the face. All of scripture is simply God getting us to look him in the face, in the eye. Numbers 6:23 “Speak to Aaron and his sons, saying, ‘This is the way you shall bless the children of Israel. Say to them: 24 “The LORD bless you and keep you; 25 The LORD make His face shine upon you, and be gracious to you;

John 14:9 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’?

2 Corinthians 4:6 “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

2 Corinthians 5.     17 “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.”

Invitation: Are you looking God in the face? How do you see the Scriptures, Old and New Testaments? Are you saved?

The Age of Paradoxes by Dr. Abidan Shah

THE AGE OF PARADOXES by Dr. Shah, Clearview Church, Henderson

Introduction: Everywhere you turn on social media, there are graduation pictures with parents and grandparents proud and excited to see their kids growing up and becoming successful. One thing that is relatively new with regards to the graduation attire are decorating the graduation caps. Here are some interesting ones that I came across: “Bye Buddy hope you find a job,” “This was nothing like high school musical,” “Did everyone see that? Because I will not be doing it again,” “Bye Mr. Anderson, I’m graduating, tardy or not,” “Thousands of years later,” “I don’t even go here,” “Last minute like everything else I did in high school,” “Ya’ll hiring?” and my favorite “I is smart.” The last one is sort of an oxymoron, a contradiction. On one hand, the student is claiming to be smart because he/she is graduating. On the other hand, the student should not be allowed to graduate since they don’t even know basic grammar. In this message on Graduation Sunday, I would like to speak on paradoxes, which are much more than just oxymorons or contradictions. I’ll explain the difference in a few moments. We are still in our series through 1 Peter and this message is directed towards our graduates, but it is for all of us. Main point: Ours is the Age of Paradoxes, much more than at any other time in history. Especially in the post 2020 world, we are smarter and dumber, united and divided, bold and fearful, and woke and wicked, all at the same time. It is vital that we adopt those paradoxes that please God and fulfill his purpose in his world. It is vital that we adapt to our new setting but still maintain our old convictions.

1 Peter 3:13 “And who is he who will harm you if you become followers of what is good?”

Context: Keep in mind that that Peter had just quoted from Psalm 34, David’s psalm at the cave of Adullam. The previous verse, 1 Peter 3:12, said, “For the eyes of the LORD are on the righteous, and His ears are open to their prayers; But the face of the LORD is against those who do evil.” Here David was teaching the distressed, indebted, and dissatisfied people how to be ready for the bad days when it seemed that the wicked were winning. Peter was also telling the Christians that God can see what the wicked are doing and he will protect them from any who would try to harm them for living righteously. The conjunction “and” is more of an inference “then.” What an assurance! But, listen to the very next verse – 14 “But even if you should suffer for righteousness’ sake, you are blessed. And do not be afraid of their threats, nor be troubled.” It appears that Peter just used a paradox – “No harm will come to you if you follow God, but when harm comes to you because you follow God, don’t be afraid.” Paradox often gets confused with contradictions. There’s a difference: Contradiction: Out of two things, one is true, and the other is false. For e.g., living death or poor rich girl. Paradox: A statement that appears contradictory on the surface but can be true on further examination. I don’t have to suggest examples. We are living in the Age of Paradoxes and the culprit is the Internet, especially social media. Don’t misunderstand: The Internet has brought tremendous benefits to our world, but it has also created the Age of Paradoxes. Here’s how:

  1. We are Smarter and Dumber at the same time.

We are living in the Information Age. People from poor and remote corners of the world can access knowledge at just the click of a button. Unfortunately, the Internet is also filled with loads of false information, especially on social media, which was the root cause of much panic and fearmongering through the 2020 crisis.

  1. We are United and Divided at the same time

The world has become smaller, faster, and easier as communications, transactions, and even shopping have been revolutionized. Social media platforms have connected us with old friends and helped us make new ones. Unfortunately, the various social media platforms that were meant to connect us have also become weapons to attack one another. It’s easy to be a “keyboard warrior” and fire off a post or a tweet against someone you disagree with. If you really don’t like someone, you can cancel and shame them out of your tribe without giving them a chance to explain themselves or apologize.

  1. We are Bold and Afraid at the same time.

Researchers claim that in some areas self-esteem is on the rise, as young and old are unafraid to post their photos and videos online, and the list goes on. Unfortunately, people are afraid of being called out online for some action or lack thereof. Concurrently, many decisions of 2020 were, and still are, made out of fear of being shamed. Also, false information has also caused a lot of fear, as mentioned in the first point.

  1. We are Woke and Wicked at the same time.

“Woke” is the catchword for awareness regarding social justice and racism, especially on social media. Now, it’s everything from LGBTQ+, women’s rights, immigrants, and everyone who is disenfranchised. With as much self-proclaimed righteousness, wickedness is still on the rise. Pornography that takes advantage of women and children is on the rise like never before. Hate and bitterness hasn’t gotten any better. We are fooling ourselves into thinking that we are better because we are “woke.”

This is the world in which our post-2020 graduates are entering! Add to all these paradoxes, the political chaos of 2020 and 2021, the terrible violence and destruction of our major cities, the toxic cancel culture and censorship on social media, and the increasing attack on our Constitution and our values? As a result, we are now trillions of dollars in debts, divided as a people across racial, religious, and political lines, and facing an uncertain future. Things are no different across the globe – due to the shutdowns, people are struggling like never before, ISIS is back, Israel is under attack, and so much more. If our post-2020 graduates are to survive this Age of Paradoxes, they will have to seek a new set of paradoxes. They will have to learn to live the paradoxical life that Peter described in these verses. Listen again to 1 Peter 3 again – 13 “And who is he who will harm you if you become followers of what is good? 14 But even if you should suffer for righteousness’ sake, you are blessed. And do not be afraid of their threats, nor be troubled.” On one hand, we have to live knowing that no harm will come to us if we live for God. On the other hand, we will have to accept the possibility that harm will come if we live for God. Nonetheless, we shouldn’t be afraid. Peter was now quoting from Isaiah 8:12. This was the promise God had given to Isaiah the prophet when Judah had turned to Assyria for help instead of turning to God. In time, the southern kingdom was also gone forever. It took going into exile for them to learn what it means by literally “Their fear do not fear.” Initially, it was, “don’t fear what they fear,” and then it became, “don’t fear what they threaten you with.” In other words, “nothing will harm you, but if harm comes, don’t fear.” Even though the people of the southern kingdom failed to follow this paradox, Daniel, Shadrach, Meshach, and Abednego lived by this paradox in Babylon. They had to adapt to their new setting but still maintain their convictions:

  1. They complied but resisted every step of the way.

The complied when they were given Babylonian names, but they resisted when it came to eating unclean food. Daniel 1:8 “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank.” At the end of the 10 days, Daniel and the other three were 10 times in better shape than the others. You will also have to learn to comply and resist. I know that seems so contrary to our thinking, but, as a minority, if you don’t, you will lose your identity. In 2020, many of us only complied when we should have also resisted. In the post-2020 age, people will flock around those who can make sense out of the chaos, display a sense of discernment, and know when to comply and resist.

  1. They looked to the past but lived in the present.

A plan was hatched to trap Daniel. Everyone in the land was to pray to King Darius for the next 30 days. If not, the offender shall be cast into the den of lions, according to the law of the Medes and the Persians. What was Daniel’s response? Daniel 6:10 Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.” We quickly focus on prayer, but did you notice the direction of his prayer? Daniel did not forget where he came from. There has been an attempt for quite some time to rewrite our past as a nation and a people. I won’t say that everything in our nation’s past has been perfect, but let’s never forget the Judeo-Christian foundation of our nation. You will have to go back and rediscover how we came about as a people. What did our founding fathers believe? Why did they think the way they did? Having said that, we are not to live in nostalgia. We are to live in the present.

  1. They worked as if it depended on them but prayed as if it depended on God.

Daniel 2     48 Then the king promoted Daniel and gave him many great gifts; and he made him ruler over the whole province of Babylon, and chief administrator over all the wise men of Babylon. 49 Also Daniel petitioned the king, and he set Shadrach, Meshach, and Abed-Nego over the affairs of the province of Babylon; but Daniel sat in the gate of the king. Can you imagine the workload of these 4 young men! Can you imagine the burden of the entire Babylonian Empire on their shoulders!

Nowadays, people don’t want to work. I was at a restaurant the other day. They had a hiring sign as well as a table setup with flyers and applications. So, I talked to the person, and she said, “People come by and apply and then they are back on the unemployment list. They rather collect free money than work.” How long can we do that? As someone once said, “The harder I work, the luckier I get.”

Nonetheless, repeatedly, it is claimed that Daniel prayed every step of the way. Daniel 9      20 “Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God, 21 yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering.” Many are collapsing in our world right now. Prayer will help you resist temptation, maintain your integrity, and refocus your life. Daniel prayed even though he was thrown in the lion’s den.

  1. Ultimately, they were aware of the hopelessness but remained hopeful for the future.

Daniel 9      16 “O Lord, according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Your people are a reproach to all those around us. 17 Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake cause Your face to shine on Your sanctuary, which is desolate. 18 O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. 19 O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.”

In that prayer, you can sense both Daniel’s hopelessness in the present and his hopefulness for the future. Our best days as a nation and as a people are ahead of us. It will require repentance. It will require redemption through Jesus Christ. It will require you to live the life of paradoxes apart from the Internet and dedicated to Jesus Christ.

Post-2020 graduates, as you approach the new age of paradoxes, you will have to craft an identity that is distinct from your social media persona.

Ultimately, it comes down to the great paradox Jesus Christ. Hebrews 13:8 “Jesus Christ is the same yesterday, today, and forever.” Do you know him? If you do, he will be with you no matter what age comes or goes.

The Good Life by Dr. Abidan Shah

THE GOOD LIFE by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Do you know people who can’t win for losing? No matter how hard they try, they seem to get bested by their circumstances. I read about a man who was working on his motorcycle on his patio and his wife was in the kitchen. The man was racing the engine on the motorcycle when it accidentally slipped into gear. The man, still holding onto the handlebars, was dragged through the glass patio door along with the motorcycle—which got dumped onto the floor inside the house. The wife, hearing the crash, ran into the dining room and found her husband lying on the floor, cut and bleeding, the motorcycle lay next to him with the patio door shattered. The wife ran to the phone and called the ambulance. Because they lived on a fairly large hill, the wife had to go down several flights of long steps to the street, to direct the paramedics to her husband. After the ambulance arrived, they transported the husband to the hospital. The wife up righted the motorcycle and pushed it outside. Seeing that quite a bit of gas had been spilled on the floor, the wife got some paper towels, blotted up the gasoline, and threw the towels into the toilet. The husband was treated at the hospital and was released to come home. After arriving home, he looked at the shattered patio door and the damage done to his motorcycle, he became despondent. He went to the bathroom, sat on the toilet and smoked a cigarette. Can you see the train coming? After finishing the cigarette—you guessed it—he flipped it between his legs into the toilet bowl. The wife, who was in the kitchen, heard a loud explosion followed by her husband’s screams. When she ran to the bathroom, she found her husband lying on the floor. His trousers had been blown away. He was suffering burns on the buttocks, the back of his legs and his groin. The wife again ran to the phone and called for an ambulance. The same ambulance crew was dispatched, and his wife went down to the street to meet them. The paramedics loaded the husband on the stretcher and began carrying him to the street. While they’re going down the stairs to the street, accompanied by the wife, one of the paramedics asked the wife, how the husband had burned himself. She told them, and the paramedics started laughing so hard that one of them tipped the stretcher and dumped the husband out. He fell down the remaining steps and broke his ankle. Some people can’t win for losing, can they! In our series on Psalm 34, we are going to focus on the second half of the psalm where David talked about “THE GOOD LIFE.” Here’s the main point: The Good Life is attainable for God’s people. In fact, God desires all his people to live the good life. He has given us the proper steps to having the good life, but it begins with the fear of the Lord and leads to the redemption of the soul.

11 Come, you children, listen to me; I will teach you the fear of the LORD. 12 Who is the manwho desires life, and loves many days, that he may see good?

Context: If you remember from last weekend, as David sat at the cave of Adullam, after escaping from Gath, God sent him his family, but he also sent him people who were distressed, indebted, and discontented. In that setting, David wrote Psalm 34, an acrostic psalm, where each verse begins with a Hebrew alphabet in order. What was so special about writing acrostically? Why would he go to such lengths to write something so intricate and challenging? If you remember what I quoted from the South African scholar (Gous) —”if they look beyond the immediate, there is an underlying order, namely God’s care. This order gives structure to their existence, like the alphabet gives structure to the poem.” In other words, David wanted the distressed, indebted, and discontented people to know that, on the surface, life may appear ho-hum and chaotic, but, below the surface, there was a divine order and structure to their existence. God was doing some deep work and there was a plan to everything that was happening.

Application: Is there a divine order and structure to your existence? Can you see life below the surface? Are you rooted and grounded in the solid truth of God’s Word?

Psalm 34 can be divided into 2 halves: First half, verses 1-10; Second half, verses 11-22. The first half is thanksgiving to God for his salvation, for his rescue. We focused on that last week. The second half is wisdom poetry on how to have the good life. By the way, first, we need to be rescued, then comes the good life.

Application: Have you been rescued? That’s why Jesus came. He is the great rescuer?

The second half of the “Good Life” is very important for us because that is the section that Peter quoted in his letter. If you remember, it was in the context of “being of one mind, having compassion for one another, loving as brothers, being tenderhearted, being courteous, not returning evil for evil or reviling for reviling, but blessing, so you can inherit blessing.” Then, he quoted from the psalm we have been studying—“For ‘he who would love life and see good days…” Here’s the principle: The life of unity proceeds from the good life. In other words, people who get along have learned the secret of the good life. Show me people who have a bad life and usually contention and division are all around them. You cannot have the good life and still be at odds with people.

Application: Is there contention and division in your life? Are you living the good life?

Once again, verse 11 “Come, you children, listen to me; I will teach you the fear of the LORD.” Keep in mind to whom David was writing this psalm – the distressed, indebted, and discontented people. A major reason they were in the situation they were in was because they lacked wisdom. He calls them “baniim,” which is not children but pupils or students. He was telling them that they had a lot to learn about wisdom. Why does he begin with the “fear of the Lord?” In fact, twice already, he has brought up the “fear of the Lord”—7 “The angel of the LORD encamps all around those who fear Him, and delivers them…9Oh, fear the LORD, you His saints! There is no want to those who fear Him.” The fear of the Lord was the basis upon which wisdom was built (Craigie and Tate). It was the proper attitude for the development of godly wisdom in a person’s life. Listen to how the Book of Proverbs talks about the fear of the Lord:

  • Proverbs 1:7The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.”
  • Proverbs 9:10 “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding.
  • Proverbs 10:27 “The fear of the LORD prolongs days, but the years of the wicked will be shortened.
  • Proverbs 14:27 The fear of the LORD is a fountain of life, to turn one away from the snares of death.”
  • Proverbs 19:23 “The fear of the LORD leads to life, and he who has it will abide in satisfaction; He will not be visited with evil.”
  • Proverbs 22:4 “By humility and the fear of the LORD are riches and honor and life.”

Here’s what David was telling the motley crew that gathered to him – “Fear God and you will have wisdom.” In other words, Put God first in your life and obey him and wisdom will come to you.

Application: Do you fear God? Is he first in your life? Do you obey him?

But, then he gave them practical steps to this wisdom in order to have the good life – 12 “Who is the man who desires life, and loves many days, that he may see good? In other words, do you want “the good life?”

13 “Keep your tongue from evil, and your lips from speaking deceit.”

  1. Watch your mouth.

The word for “keep” is “netzer.” One of its meaning is to watch or guard a vineyard. James 1:26 “If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless.” James even called it a fire from hell and a deadly poison.

14 “Depart from evil…”

  1. Avoid evil.

The word for “depart” is “sur,” which means to turn aside, turn away, go away, desert. Psalm 1:1 “Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful.”

“…and do good…”

  1. Practice doing good. Luke 6:35 “But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High…”Hebrews 13:16 “But do not forget to do good and to share, for with such sacrifices God is well pleased.” James 4:17 “Therefore, to him who knows to do good and does not do it, to him it is sin.”

“…seek peace and pursue it.”

  1. Be a peacemaker. Matthew 5:9 “Blessed are the peacemakers, for they shall be called sons of God.” Hebrews 12:14Pursue peace with all people, and holiness, without which no one will see the Lord.”

15 The eyes of the LORD are on the righteous, and His ears are open to their cry.

  1. Be ready for the bad days. God has not promised that we won’t have any trouble in this life. Job 14:1 “Man who is born of woman is of few days and full of trouble.” 2 Timothy 3:12“Yes, and all who desire to live godly in Christ Jesus will suffer persecution.” John 16:33 “…In the world you will have tribulation; but be of good cheer, I have overcome the world.”

16 The face of the LORD is against those who do evil, to cut off the remembrance of them from the earth. 17 The righteous cry out, and the LORD hears, and delivers them out of all their troubles. 18 The LORD is near to those who have a broken heart, and saves such as have a contrite spirit. 19 Many are the afflictions of the righteous, but the LORD delivers him out of them all. 20 He guards all his bones; not one of them is broken. 21 Evil shall slay the wicked, and those who hate the righteous shall be condemned. 22 The LORD redeems the soul of His servants, and none of those who trust in Him shall be condemned.

In other words, when bad days come, remember God’s faithfulness to the righteous and judgment on the wicked.

Invitation: Are you living the good life? Are you prepared for the bad days? Are contentions and divisions a constant part of your life? Have you been rescued? Are you saved?

Misstep by Dr. Abidan Shah

MISSTEP by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Have you ever been startled? I was one time when I was working late night security and the big AC unit came on behind the gym and scared me to death. When people are deathly afraid, they stop thinking. I have seen ladies climb on top of dining tables to get away from a tiny mouse! In our series through 1 Peter, we have been going through a miniseries called ONE MIND where Peter is reminding the believers to be united and not give in to fear. Main point: Healthy fear keeps us in step, but unhealthy fear causes us to misstep. When we are faced with the unfamiliar, it can drive us to isolation and even temporarily block our ability to reason. In such moments, we need those who will breathe godly courage back into our lives.

1 Peter 3:10 “For ‘he who would love life and see good days, let him refrain his tongue from evil, and his lips from speaking deceit.’”

Context: In exhorting the persecuted Christians in Asia Minor to be of one mind and not turn against each other, Peter quoted from Psalm 34. As we have done throughout this series through 1 Peter, every time Peter quoted from the Old Testament, we went to that passage in the Old Testament and spend some time studying it. We’re going to do the same thing here. We’re going to spend some time in Psalm 34. This psalm begins with a short title that says, “A Psalm of David when he pretended madness before Abimelech, who drove him away, and he departed.” At one time, scholars doubted these titles, but more and more now think that they are original. So, what is the context of Psalm 34? To understand the context of Psalm 34, we have to go to 1 Samuel 21    12 “Now David took these words to heart, and was very much afraid of Achish the king of Gath. 13 So he changed his behavior before them, pretended madness in their hands, scratched on the doors of the gate, and let his saliva fall down on his beard.” What an unflattering picture of the giant killer, the anointed king, the man after God’s own heart, and the sweet psalmist of Israel! What would cause someone like David to act like this? Short answer, FEAR. To understand the long answer, we have to dig a little deeper, starting in chapters 17 through 20. In just 4 chapters, David had gone from being the most loved man in Israel to being the most wanted man in Israel:

  • Chapter 17 – David killed Goliath with a slingshot and saved the armies of Saul. Instantly, he was a hero in Israel; but this was no big deal for him since he had already killed a lion and a bear and rescued a lamb of his flock from its mouth.
  • Chapter 18 – David gained the favor of Saul who wouldn’t let him go back home. In fact, Jonathan, Saul’s son, and David became best friends. In time, David even began to lead the armies for Saul against the Philistines with great success, and the saying was, “Saul has slain his thousands, and David his ten thousands.” Unfortunately, Saul began to eye David with envy. He even tried to have him married off to his daughter so he could control him. Sadly, God had left Saul, but he was with David. Saul knew that and he even tried to kill David with a spear.
  • Chapter 19 – Jonathan tried to convince his father that David was loyal to him, which helped for a little while but not for long.
  • Chapter 20 – Saul was once again after killing David. At first, Jonathan didn’t believe David, but he realized very quickly that it was true when his father even tried to kill him. This is where that incident took place where Jonathan and David made a covenant with each other in the field. It says in 1 Samuel 20:42 “Then Jonathan said to David, “Go in peace, since we have both sworn in the name of the LORD, saying, ‘May the LORD be between you and me, and between your descendants and my descendants, forever.’ ” So he arose and departed, and Jonathan went into the city.
  • For the first time, David must have felt truly isolated. So, he went to the man of God. 1 Samuel 21:1 “Now David came to Nob, to Ahimelech the priest.” Keep in mind that he was the great grandson of Eli the high priest. And Ahimelech was afraid when he met David, and said to him, ‘Why are you alone, and no one is with you?’” The word for afraid in Hebrew is “charad,” which means to be terrified or trembling. Of course, he must have heard about the feud between Saul and David, but more is going on here. In 1 Samuel 2, God had pronounced a curse on the house of Eli because he would not discipline his sons, Hophni and Phinehas. 31 “Behold, the days are coming that I will cut off your arm and the arm of your father’s house, so that there will not be an old man in your house. 32 And you will see an enemy in My dwelling place, despite all the good which God does for Israel. And there shall not be an old man in your house forever.” David must have looked like the grim reaper to Ahimelech.

Illustration: After my dad converted from Islam to Christianity, he went to a mainline church in his hometown and asked them to baptize him. They knew who he was. His father was the police commissioner. They asked him if it was because of a girl. When he gave his testimony, they refused to baptize him because of fear.

What was the impact on David? 1 Samuel 21:2 So David said to Ahimelech the priest, “The king has ordered me on some business, and said to me, ‘Do not let anyone know anything about the business on which I send you, or what I have commanded you.’ Important principle: When you are around someone who is full of fear, unless you are strong, it will jump on you.

Let me talk about fear for a moment. What is fear? Researchers are still unsure. Suomi and Harlow – Is it an emotional state? Is it a motivational force? Can it be perceived as a stimulus? Kahoe notes that it often gets confused with anger, anxiety, and phobia, but there is a difference: “Anger incites attack against a threatening object, fear incites withdrawal. Fear relates to an identifiable object or event; anxiety is interpreted as free-floating apprehension and probably incorporates other emotions with fear. Normal fear addresses a realistic danger, phobia a relatively persistent and irrational fear.”

Some research done on rhesus monkeys has helped us understand how fear works. By the way, I don’t believe that we are descended from monkeys. I believe that we are designed by the same creator. We can see some patterns regarding how fear works. Suomi and Harlow concluded that fear is both inherited and acquired. A certain amount of fear is actually good and healthy and it bonds us to our loved ones and “enhances an existing social relationship.” On the other hand, “too much exposure to fear stimuli too often can have undesirable consequences.”

What happens when someone has intense fear? It can sabotage his/her perception, thinking, and motor processes (From Kahoe). When a person is in a state of fear, they want to comprehend and escape at the same time. Their adrenalin starts rushing. Sometimes, overprediction can lead to phobias and panic attacks. In the short run, this can help you adapt to your surroundings, but, in the long run, it can lead to dysfunctions.

While David was talking to the priest and getting some bread from him, he noticed from the corner of his eye that one of Saul’s henchman was there, an Edomite named Doeg. Now things began to spiral downwards for him. 8 And David said to Ahimelech, “Is there not here on hand a spear or a sword? For I have brought neither my sword nor my weapons with me, because the king’s business required haste.” 9 So the priest said, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, there it is, wrapped in a cloth behind the ephod. If you will take that, take it. For there is no other except that one here.” And David said, “There is none like it; give it to me.” 10 Then David arose and fled that day from before Saul, and went to Achish the king of Gath. Now, he took the Enemy’s weapon and made the foolish choice to head to the Enemy’s territory. 11 And the servants of Achish said to him, “Is this not David the king of the land? Did they not sing of him to one another in dances, saying: ‘Saul has slain his thousands, And David his ten thousands’?” 12 Now David took these words to heart, and was very much afraid of Achish the king of Gath. This was where he began to act like he had lost his mind. His performance was so convincing that Achish said to his servants – 14 “…Look, you see the man is insane. Why have you brought him to me? 15 Have I need of madmen, that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?”

That’s how the Enemy works. When we allow him to infiltrate our mind, he turns the very words that once brought courage to us to bring fear into our lives. He humiliates us in the presence of all and makes us a laughing stock.

Application: Have you been infected by fear? Is the Enemy having a heyday with you?

What did David do? Like the Prodigal Son, he came to himself. 1 Samuel 22      1 “David therefore departed from there and escaped to the cave of Adullam. So when his brothers and all his father’s house heard it, they went down there to him. 2 And everyone who was in distress, everyone who was in debt, and everyone who was discontented gathered to him. So he became captain over them. And there were about four hundred men with him.” These were giant killers. One killed 300 at one time with a spear. Three of them crossed behind enemy line and brought water for David from Bethlehem. One killed a lion in a pit on a snowy day. The wrong companions had to go so the right companions could come to David.

How is this connected to 1 Peter? Peter wanted the believers in Asia Minor to be of one mind with each other. Together, they would be a mighty army for God.

Isaiah 41:10 “Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.” 1 John 4     18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. 19 We love Him because He first loved us.

Application: How do you handle fear? Who are you surrounded by? Are you saved?

One Mind by Dr. Abidan Shah

ONE MIND by Dr. Shah, Clearview Church, Henderson, NC

Introduction: How many of you have heard the fable of the frog and the scorpion? A scorpion wanted to cross the river, but it could not swim. So, it asked the frog if he could ride on it’s back. The frog told the scorpion that he did not trust the scorpion on account of his stinger. The scorpion assured the frog that he wouldn’t do that since they both would drown. The frog agreed and started swimming across with the scorpion on his back. Halfway across, the frog felt the stinger in his back. As he was dying and they both were sinking, he asked the scorpion, “Why?” To which, he replied, “I can’t help it. It’s in my nature.” We are in our series through 1 Peter titled “TOGETHER FORWARD,” where Peter exhorted the believers to be of “ONE MIND.” Main point: Conflict emanates from our sinful, selfish nature and it is fueled by our failure to ask God for his will for us. Unfortunately, tendencies towards conflict start early and infect every aspect of life – family, church, community, workplace, and nation. Only those who are transformed by the gospel can truly have a one mind and transform conflicts into blessings.

1 Peter 3       8 “Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; 9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.”

Context: So far, Peter was helping the persecuted believers in Asia Minor to face the culture and society that was against them. He even addressed marriages that may have one partner who was unsaved. But now, he turned his attention to contention within the church. Normally, we would think that pressure from outside would make us even stronger, but that’s not always the case. If internally we do not have the right perspective and mindset, we will turn against each other and consume one other. In fact, that is what often happens in many families, churches, communities, and it is even happening to our nation. So, where do we begin?

  1. Source of Conflicts

James 4      1 “Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. 3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.” At the root of all our conflicts are sin and selfishness. It is inherent. It emanates from our nature. It is passed down from generation to generation. It is fueled by the enemy and the culture in which we live.

Unfortunately, it is found even among believers and it gives the Enemy the opportunity to come in and claim a foothold or a beachhead.

  1. Styles of Conflict Management

Some of you may be familiar with the Thomas-Kilmann Instrument, designed to measure a person’s behavior in conflict situations. “Conflict situations” are those in which the concerns of two people appear to be incompatible. The following is taken directly from https://kilmanndiagnostics.com:

In such conflict situations, we can describe an individual’s behavior along two dimensions: (1) assertiveness, the extent to which the person attempts to satisfy his own concerns, and (2) cooperativeness, the extent to which the person attempts to satisfy the other person’s concerns.

These two underlying dimensions of human behavior (assertiveness and cooperativeness) can then be used to define five different modes for responding to conflict situations:

  1. Competing is assertive and uncooperative—an individual pursues his own concerns at the other person’s expense. This is a power-oriented mode in which you use whatever power seems appropriate to win your own position—your ability to argue, your rank, or economic sanctions. Competing means “standing up for your rights,” defending a position which you believe is correct, or simply trying to win.
  2. Accommodating is unassertive and cooperative—the complete opposite of competing. When accommodating, the individual neglects his own concerns to satisfy the concerns of the other person; there is an element of self-sacrifice in this mode. Accommodating might take the form of selfless generosity or charity, obeying another person’s order when you would prefer not to, or yielding to another’s point of view.
  3. Avoiding is unassertive and uncooperative—the person neither pursues his own concerns nor those of the other individual. Thus he does not deal with the conflict. Avoiding might take the form of diplomatically sidestepping an issue, postponing an issue until a better time, or simply withdrawing from a threatening situation.
  4. Collaborating is both assertive and cooperative—the complete opposite of avoiding. Collaborating involves an attempt to work with others to find some solution that fully satisfies their concerns. It means digging into an issue to pinpoint the underlying needs and wants of the two individuals. Collaborating between two persons might take the form of exploring a disagreement to learn from each other’s insights or trying to find a creative solution to an interpersonal problem.
  5. Compromising is moderate in both assertiveness and cooperativeness. The objective is to find some expedient, mutually acceptable solution that partially satisfies both parties. It falls intermediate between competing and accommodating. Compromising gives up more than competing but less than accommodating. Likewise, it addresses an issue more directly than avoiding, but does not explore it in as much depth as collaborating. In some situations, compromising might mean splitting the difference between the two positions, exchanging concessions, or seeking a quick middle-ground solution.

Each of us is capable of using all five conflict-handling modes. None of us can be characterized as having a single style of dealing with conflict. But certain people use some modes better than others and, therefore, tend to rely on those modes more heavily than others—whether because of temperament or practice.

There are limitations to this model with regards to Low and High Cultures.

Some examples of conflicts in the Bible:

  • Adam and Eve (Competition)
  • Cain and Abel (Competition)
  • Abraham and Lot’s herdsmen (Compromise)
  • Jacob and Esau (Competition because of parental favoritism)
  • Laban and Jacob (Avoidance)
  • Leah and Rachel (Competition)
  • David and Saul (Competition)
  • Israel and Judah (Competition)
  • Jesus’ disciples (From Competition to Collaboration) Mark 9 33 “…when He was in the house He asked them, ‘What was it you disputed among yourselves on the road?’ 34 But they kept silent, for on the road they had disputed among themselves who would be the greatest. 35 And He sat down, called the twelve, and said to them, ‘If anyone desires to be first, he shall be last of all and servant of all.’
  • Greek and Hebrew believers in Acts (Collaboration)
  • Paul and Barnabas (Compromise)
  • Paul and Peter (Collaboration)
  • Corinthian Church (Competition with hopes of Collaboration) – 1 Corinthians 3 3“for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, ‘I am of Paul,’ and another, ‘I am of Apollos,’ are you not carnal?” 1 Corinthians 6      5 “I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? 6 But brother goes to law against brother, and that before unbelievers!”
  1. Solution to Conflicts

8 “Finally, all of you be of one mind, having compassion for one another; love as brothers, betenderhearted, be courteous…”

all of you be of one mind (homophron) = having a common heritage of faith and ethical tradition. Know what matters.

having compassion for one another (sumpatheis) = as a mother’s compassion for her children. Empathize.

love as brothers (philadelphus) = the special love bond of brothers, the fight against each other but also for each other. Love like brothers.

be tenderhearted (eusplanchnos) = compassion in the context of family relationships. Show mercy.

be courteous (philophronos) = friendly attitude, hospitality. Don’t cross the line.

If done right, the solution to conflicts can actually make conflicts a blessing!

9 “not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.”

It does not imply acceptance of abuse or illegal behavior. The point here is that you would not let bitterness and hate enter your heart. It can only happen when you pray for blessing on the other person.

Matthew 5      43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.

Personal Example of praying that someone who hurt me would be blessed physically, spiritually, and financially.

Invitation: How do you handle conflicts? Are you able to turn them for good? Do you need to pray for blessing on someone? Are you saved?

Family Resemblance (Part Two) by Dr. Abidan Shah

FAMILY RESEMBLANCE (2) by Dr. Shah, Clearview Church, Henderson

Introduction:  Nicole and I grew up on the opposite sides of the globe. Just out of curiosity, I plugged In the names of where she and I grew up on an online travel site and here’s what came up. One site said “complicated…you might even have to swim. May we suggest you fly instead?” Another site calculated the distance to 8,488.52 miles and a third one had in red letters “Report an error.” Nicole and I often get asked – “How did you two meet?” “What did your families think?” “Did y’all have to adjust a lot with the cultural differences?” In a sense, Nicole and I did grow up worlds apart, but we really didn’t. As we mentioned in the “Operation Safeguard” series back in February, “Our fathers had very similar beliefs and convictions.” We both saw similar examples of the roles of husbands and wives. That’s why it worked for us, but it wasn’t easy. Today’s message is part 2 of the message we began last weekend titled “FAMILY RESEMBLANCE.” Main point: A major ingredient to making marriage work is similar beliefs and convictions regarding marriage. In marriages where it does not start out that way, it requires an extra effort by the believing spouse so that the unbelieving spouse can see their example and come to Christ. In fact, even believing marriages lose their focus at times and need a course correction regarding the roles of husbands and wives.

1 Peter 3      1 “Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives.”

Context: There are 2 kinds of marriages that Peter was addressing here:

  1. Marriages where one spouse is an unbeliever. Listen again to verse 1 “Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives.” The Bible repeatedly warns against believers marrying unbelievers, but sometimes it happens. Maybe one partner gets saved and the other is not ready. That happened in the early church. Sometimes, one pretends to be saved, and it later comes out that he/she did it only to just get married. There are also times when a believing person marries an unbelieving person in the hopes of changing them. It’s called a “missionary marriage.” It is very difficult, if not impossible, to change anyone, especially after marriage. The unbelieving spouse gets defensive when the believing spouse tries to talk or trick them into going to church. Nonetheless, one spouse operates with one idea about the roles of husbands and wives and the other spouse operates with a very different idea.

Application: Are you the unbelieving spouse in your marriage? What is keeping you from being saved?

  1. Marriages where a believing couples does not know their roles or has lost their focus. Listen carefully to verse 1 again – 1 Wives, likewise, be submissive to your own husbands, that even if some do not obey the word…” In other words, the injunction is actually to all, but there is an added advantage in cases where the husband happens to be an unbeliever. In other words, sometimes, even believing spouses have to be taught and reminded of their proper roles in marriage.

Application: As a believing couple, are you doing things God’s way in your marriage?

So, how should wives be submissive, and husbands lead with understanding? Last weekend, we jumped forward to 1 Peter 3:5 where Peter called upon wives to be daughters of Sarah and the husbands to be sons of Abraham. We focused on the negative and positive examples of Sarah and Abraham to learn how to be a submissive wife like Sarah and how to be an understanding and leading husband like Abraham. We looked in detail at what submission is not and what leadership is not. But, we only briefly touched on what submission is and what leadership is:

  • Submission is the inner quality of gentleness that affirms the leadership of your husband.
  • Leadership is the outward demonstration of understanding that gives your wife the honor that is due.
  • The goal of a marriage is to be heirs together of the grace of life so that your prayers may not be hindered.

In today’s message, I want us to go deeper and learn what does submission and leadership look like practically. Unfortunately, they often get substituted. Submission gets substituted by Adornment and Understanding gets substituted by Achievement.Listen – 3 “Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— 4 rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. 5For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands.” The Greek word for adorning is “kosmos,” from which, of course, we get the word “cosmos” in English, meaning “the world.” That word also gives us the meaning of “to beautify” or “to look orderly.” This is where we get the word “cosmetics.” A typical woman spends her time and resources in buying and applying cosmetics to look pretty and orderly. Yes, a husband desires a pretty wife, but that is not primary to him.

So also, for husbands 1 Peter 3:7 “Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel…” I’ll be the first to admit that we men don’t understand women. We think we do but we don’t. I saw this image of 2 books: one super thick and the other super thin. The thick one’s title was “A Guide to Women’s Logic: Condensed Edition” and the thin one’s title was “What Men Understand About Women: Revised and Expanded.” Nonetheless, we men will do anything we can do understand and conquer the world, but when it comes to our wives, we don’t care to learn. What does “weaker vessel” imply? Probably, it refers to physical strength, generally speaking. It also implies that she is weaker in the sense of “social entitlement and empowerment” (Jobes). In other words, think about how you would handle something that was delicate. A man will work hard to provide for his wife and family, but he doesn’t care to understand his wife and her needs. Yes, a wife desires a hardworking man, but that is not primary to her.

So, the question is how can wives be submissive to their own husbands, and husbands lead their wives with understanding and give them honor?

  • It begins by understanding that the greatest need of a husband is not adornment but respect, and the greatest need of a wife is not achievement but love.
  • In many marriages, instead of respect, there is criticism, and instead of love, there is silence or indifference.
  • Men consider criticism to be disrespect, and wives consider silence to be a fightand indifference to be lack of love.

Here are some practical suggestions (from Eggerichs):

For wives:

Shaunti Feldhan did some research on the differences between men and women: If men were forced to choose between: 1.To be left alone and unloved in the world; 2. To feel inadequate and disrespected by everyone. 74% chose the first one.

  1. Appreciate his work and goals
  2. Appreciate his protection and provision
  3. Appreciate his counsel
  4. Appreciate his friendship
  5. Appreciate his desire for sexual intimacy

For husbands:

In a similar research, if women were forced to choose between: 1. To be with someone and be unhappy: 2. To be alone. Most chose the first one.

  1. Show affection
  2. Talk
  3. Listen
  4. Apologize
  5. Affirm your commitment
  6. Praise

Invitation: Wives, are you showing respect? Husbands, are you showing love? Do you know Christ as your Savior? Is he the head of your house?

Family Resemblance by Dr. Abidan Shah

FAMILY RESEMBLANCE by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  If you grew up in America, especially in the South, you have heard of the legendary feud between the Hatfields and the McCoys, 2 families that lived on the border of West Virginia and Kentucky by the Tug Fork of the Big Sandy River. The two patriarchs of the families – William Anderson (Devil Anse) Hatfield and Randolph McCoy got into a dispute over the murder of Randolph’s brother sometime after the Civil War. They also had an ongoing conflict over timber. Few years later, some of the descendants fought over a pig and the star witness was killed soon after. Then, it was a romance between Hatfield’s son and McCoy’s daughter that didn’t work out and some more murders followed. Altogether, it is claimed that at least 20 men and women (some even claim 100) were killed over the family feud. Although, everything had been long forgotten since they shook hands in 1897, there was a dispute in 2000 over the access to the cemetery. So, in 2003, both the families had to sign a truce. Little did those 2 patriarchs realize the pattern they set for their descendants even 2 centuries later! It’s amazing how much we follow the trajectory of our parents, good and bad. Main point: Yes, we should honor our parents, but we should be careful about following their trajectory, especially when it comes to marriage and family. Instead, we are to choose to be daughters of Sarah and sons of Abraham. In other words, seek to be a submissive wife like Sarah and an understanding husband like Abraham.

1 Peter 3:1 “Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives.”

Context: In our series on 1 Peter titled “TOGETHER FORWARD,” we come to the section that has been very controversial through the years. It has been misused and abused causing a lot of pain, mostly to women, but also to children. It was very tempting for me to skip over it, but the more I prayed about it, the more I realized that to skip over it is to skip over God’s words. I don’t have the authority to do that. So, don’t shoot the messenger. In fact, the proper understanding of this passage is actually liberating to women rather than binding. Furthermore, it is the linchpin issue that deals with the rest of the craziness that is happening in our culture with gender and race issues.

Before we dive into this section of husband-wife relationship, we need to keep in mind the section that we just came out of. Peter had just finished telling his readers to follow the example of the Servant from Isaiah 53. He wanted his readers and us to have the mindset of the one who was “wounded for our transgressions…bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed” (Isaiah 53:5). Without that mindset, the section we are about to get into will be like fingernails on chalkboard.

Application: Do you have the Servant mindset? Are you willing to suffer for others? Do you know the Servant, Jesus Christ? Was he wounded for your transgressions? Was he bruised for your iniquities? Was the chastisement of your peace upon him? Were you healed by his stripes?

Back to our section – Even though the section on husband-wife relationship begins in 1 Peter 3:1, I would like to begin at 1 Peter 3:5 where Peter invoked the example of the marriage of Abraham and Sarah to explain how wives should be submissive and husbands should lead in marriage – 5 “For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, 6 as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror. 7 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.” Even though Abraham’s name is not mentioned in verse 7, the implication is there: Women be a wife like Sarah and men be a husband like Abraham. In other words, those who truly exemplify what marriage is supposed to be become the true descendants of Sarah and Abraham. So, how was the marriage of Sarah and Abraham?

  1. She was a supportive wife.

Genesis 12      4 “…And Abram was seventy-five years old when he departed from Haran. 5Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan.”

Keep in mind that Abram was originally from Ur. It’s his father Terah who led the first exodus out of Ur with his kids, livestock, and possessions and came to Haran. By the time they were there and Terah died, Abram was 75 years old. That would make Sarah 65 since she was 10 years younger than him. It’s already been one big move. When God’s call came to Abram in Haran, he left and Sarah followed her husband. The Bible doesn’t talk about it but I can imagine what a struggle that must have been for her. Archaeological evidence tells us that Ur was a large, civilized city. Being near the Persian Gulf, people from everywhere came there for business. Haran was not as prominent, but it was still a big place. There was a large temple to the moon god there. Nonetheless, Sarai followed her husband. Why? She knew that God had called her husband.

Application: Ladies, are you supportive of your husband? I understand that there will be times that you will have to put your foot down, but have you ever been supportive?

  1. He was not always an understanding husband.

Genesis 12      10 Now there was a famine in the land, and Abram went down to Egypt to dwell there, for the famine was severe in the land. 11 And it came to pass, when he was close to entering Egypt, that he said to Sarai his wife, “Indeed I know that you are a woman of beautiful countenance. 12 Therefore it will happen, when the Egyptians see you, that they will say, “This is his wife’; and they will kill me, but they will let you live. 13 Please say you aremy sister, that it may be well with me for your sake, and that I may live because of you.”

Technically, she was his sister (Genesis 20:12), but what a horrible thing to do. Also, how cowardly can you get. Thankfully, God intervened and saved Sarah by plaguing Egypt. Unfortunately, he still didn’t learn his lesson. In Genesis 20, 25 years since the Egypt incident, he did it again and this time he was 100 years old. Again, God had to intervene. Goes to tell you that age does not always equal maturity. Stupid has no age limit!

Application: Men, have you been understanding towards your wife? I understand that none of us are perfect, but is there a mental block somewhere?

  1. They both made some big mistakes.

Genesis 16      1 Now Sarai, Abram’s wife, had borne him no children. And she had an Egyptian maidservant whose name was Hagar. 2 So Sarai said to Abram, “See now, the LORD has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.” And Abram heeded the voice of Sarai.

Their mistake was not that they were helping God out. Their mistake was that they both thought that Sarah was not part of God’s plan. She was being unselfish, and he was not talking to God. Later, Sarah told Abraham to send Hagar and Ishmael away and we wouldn’t listen to her and God had to talk to Abraham. How tragic when husbands and wives are not on the same page spiritually.

Application: Couples sometimes make bad decisions, and their marriage comes to a halt. Is that you? Has your marriage come to a standstill because of the complications of sin?

  1. Nonetheless, she submitted to his leadership.

When God came to inform Sarah that she would be with child, listen to her response –Genesis 18      10 And He said, “I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son.” (Sarah was listening in the tent door which was behind him.) 11 Now Abraham and Sarah were old, well advanced in age; and Sarah had passed the age of childbearing. 12 Therefore Sarah laughed within herself, saying, “After I have grown old, shall I have pleasure, my lord being old also?” That is the passage that Peter quotes in his letter. The word she used here in Hebrew is “adoney,” which means lord, master. In spite of all his weaknesses, she laughed at the proposition but still showed him respect for his leadership.

Application: Ladies, have you stopped respecting your husband for some decision(s) he has made? How do you talk to him? How do you look at him?

  1. He, not Sarah, was called by God to do the most difficult sacrifice.

God called him, not Sarah, to sacrifice Isaac. He was the spiritual leader of the family. Just like after Adam and Eve sinned, God knew who took the fruit first, but he called, “Adam, where are you?” The most difficult thing for a wife is a husband who doesn’t lead spiritually or is inconsistent?

Application: Men, God is going to require from you, not your wife, the account of your family?

What is submission not? (From Grudem)

  1. Putting your husband in the place of God.
  2. Giving up your mind and thought.
  3. Suppressing any efforts to influence and guide your husband.
  4. Giving in to every demand of the husband.
  5. Being inferior in Christ compared to your husband.
  6. Getting spiritual and personal strength primarily through your husband.
  7. Being fearful and timid.

1 Peter 3:6 “as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.”

What is leadership not?

  1. Thinking that you are closer to God.
  2. Expecting blind allegiance.
  3. Refusing to take your wife’s advice and input.
  4. Doing whatever you want.
  5. Leaving all spiritual stuff to your wife.
  6. Refusing to take the blame for where your family is headed.
  7. Being brash and authoritarian.

What is submission? The inner quality of gentleness that affirms the leadership of your husband.

What is leadership? The outward demonstration of understanding that gives your wife the honor that is due.

What is the goal? So, you can be heirs together of the grace of life and your prayers may not be hindered.

1 Peter 3:7 “Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.”

Invitation: Do you have family resemblance with Sarah and Abraham or with your own “Hatfields and McCoys?” Are you in the family of God? Are you saved?

Plunder by Dr. Abidan Shah

PLUNDER by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  Kids love to hunt for hidden treasure, even grownups. It could be Viking treasure, Montezuma’s treasure, Blackbeard’s treasure, Confederate Gold, or the Nazi Gold Train. Just the idea of finding something that someone else had hidden hoping to come back to one day is so exiting. But, if you think about it, that treasure that was hidden was more than likely stolen from someone else. It was plundered from its rightful owner. Here’s something very interesting: What is actually criminal, dishonorable, shameful, and inexcusable is actually rightful, noble, praiseworthy, and beneficial when it comes to the gospel! Because Jesus took God’s wrath upon himself for our sins, he became the rightful major shareholder in the profits, which is us. Not only that, he has also plundered the powerbrokers and rulers of the world. In other words, the power of the demonic hordes that lie behind the power structures of the world has been broken. The title of our message today is PLUNDER.

Isaiah 53       10 Yet it pleased the LORD to bruise Him; he has put Him to grief…”

Context: This is the final message in our series titled ATONEMENT. So many of you have shared with us how much this series has meant to you, how much it has strengthened your faith, and how much it has created in you a desire to study God’s Word even more. That is wonderful! As we mentioned last week, we are currently working on a program that will hopefully help you in your spiritual journey, something the whole family can benefit from.

Now, back to Isaiah 53. In each message in this series, we looked incrementally more at the background of this prophecy. We learned that Isaiah wrote it 100 years into the future to the Judeans living in exile in Babylon. Because of their sins, they had lost their land, their holy city, and their temple. They had been dragged across the desert 700 miles to a land they had never seen before, the land of Babylon. All their past glory was gone. All their future hope was lost. They were sitting by the rivers of Babylon lamenting over their present life. Now they were surrounded by Marduk, Bel, Dagon, Nergal, Timat, etc. It was as if God was saying – “Are these what you were tempting me with? Now, they are everywhere.” Sometimes, when we keep tempting God and keep going after false gods, he lets us go completely over. He wants us to experience what life with false gods is really like. When you’ve finally had enough, he brings you back. In some ways, I believe that’s where we are in America today. It is time to repent.

Application: Do you keep testing God with false idols and gods? Do you now the living and true God through Jesus Christ?

To such a hopeless and helpless people, God had sent his word through Isaiah the prophet. Keep in mind that Isaiah 40-55 was dealing with events from 605-539BC. God’s word to them was that redemption was coming through 2 agents:

I. Cyrus the Great – he would do 2 things:

  1. Free the people and return them to their homeland.

Isaiah 44       24 Thus says the LORD, your Redeemer, and He who formed you from the womb: “I am the LORD, who makes all things, who stretches out the heavens all alone, who spreads abroad the earth by Myself…28 Who says of Cyrus, “He is My shepherd, and he shall perform all My pleasure, saying to Jerusalem, ‘You shall be built,” and to the temple, “Your foundation shall be laid.” ’

Just the way God had promised, in 539BC, a ruler came from Persia named Cyrus who conquered Babylon overnight and made the famous edict which is found in 2 Chronicles and Ezra in the Bible, and even on the Cyrus Cylinder.

  1. Subdue nations and plunder the kings.

Isaiah 45      1 “Thus says the LORD to His anointed, to Cyrus, whose right hand I have held—to subdue nations before him and loose the armor of kings, to open before him the double doors, so that the gates will not be shut:…3 I will give you the treasures of darkness and hidden riches of secret places, that you may know that I, the LORD, who call you by your name, am the God of Israel.

If you read Herodotus and Xenophon’s Cyropaedia, you will find out how much treasure he gained by plundering all the kings in his path.

II. The Servant – he would also do 2 things:

  1. Take our punishment of sins and rise from the grave.

Isaiah 53       10 Yet it pleased the LORD to bruise Him; he has put Him to grief. When You make His soul an offering for sin…”

We spent plenty of time looking at this throughout the series, especially 5 “But He was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.” He will die in the process, and, if you remember verse 8 “He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken.” In other words, he would be killed and will not have any children. It was such a disgrace in that culture not to have any children. But, wait – 10 “…he shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand.” Who will be his seed? We! 11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities.” All of this was a prophecy of his resurrection to follow his crucifixion.

Application: Have you received his offering for sin? Are you a spiritual legacy of Jesus Christ? Have you been justified by his sacrificial death and resurrection?

  1. Take his share and plunder the powers and principalities.

12 Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.

What is the portion and what are the spoils? Colossians 2      14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. The powers are the dark cosmic forces behind all the power structures of this world. They were given authorities by God over his created world, but because they chose to disobey God, their authority is now broken. They have been disarmed. They are still hostile, but their power has been broken. One day, Christ will once and for all cast them into the Lake of Fire. Until then, we can win over them as long as we stand behind Christ.

Invitation: Do you truly understand what Jesus has done for you? Are you his spiritual legacy? Are you still in bondage to evil powers? Are you saved?

Astray by Dr. Abidan Shah

ASTRAY by Dr. Shah, Clearview Church, Henderson

Introduction:  Some animals are smart, and some are not. Dogs are smart. Some are even smarter than humans, especially working dogs. Bees are smart. They have the classic swarm intelligence where they work together to build a nest or defend themselves. Dolphins, they say, have a larger brain that any animal, relatively speaking. But there are also dumb animals. For example: sloths. Other than being super slow, they can also mistake their own limb for a branch and fall to the ground. Another animal that I consider dumb are sheep. They are often unaware of their surroundings, and, for just another clump of grass, they are often led astray. In fact, that is the title of our message today – ASTRAY. If you have your Bibles, please find Isaiah 53. Main point: Human beings are like sheep. We are easily led astray by our sin. We are prone to wander and get lost. Jesus came to bring us into his fold by taking our punishment of sin upon himself. He became our lamb unto slaughter. By trusting in him, we can be saved.

Isaiah 53:6 All we like sheep have gone astray; we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.

Context: So many of you have shared with us how much this series from Isaiah 53 titled “ATONEMENT” has meant to you. You have enjoyed the history and the geography behind these pages. You have also appreciated how the prophecies from the Old Testament are fulfilled in the New. Keep in mind that we were in our series through 1 Peter titled “TOGETHER FORWARD” that launched us back to Isaiah 53. Many of you have so many questions. Rest assured that we are in the process of getting something together that will benefit your whole family.

Listen again to Isaiah 53:6 “All we like sheep have gone astray…” Isaiah the prophet wrote those words 100 years into the future to a people he had never met but who needed his words in their exile. Keep in mind that Isaiah, through the Holy Spirit, was writing to the Judeans who would be living in exile in Babylon. To refresh your memory – the people of Israel had divided into the Northern Kingdom (Israel) and the Southern Kingdom (Judah) after Solomon’s reign. Both had sinned blatantly by going after false gods and breaking God’s commandments. God sent Assyria against the Northern Kingdom who by 722BC dispersed them, never to return. The Southern Kingdom continued for another 100 years, but they followed the way of their brothers and sisters to the North, if you remember from last week’s message. By 609BC Assyria fell to Babylon, their Akkadian brothers and sisters to the south. In 597BC, Nebuchadnezzar, King of Babylon, came against Judah. Listen to 2 Kings 24       13 And he carried out from there all the treasures of the house of the LORD and the treasures of the king’s house, and he cut in pieces all the articles of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said. 14 Also he carried into captivity all Jerusalem: all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and smiths. None remained except the poorest people of the land. 15 And he carried Jehoiachin captive to Babylon. The king’s mother, the king’s wives, his officers, and the mighty of the land he carried into captivity from Jerusalem to Babylon. 16 All the valiant men, seven thousand, and craftsmen and smiths, one thousand, all who were strong and fit for war, these the king of Babylon brought captive to Babylon.” Before he left, he put Zedekiah, his handpicked king, on the throne and warned him to pay their taxes. Ten years later, Zedekiah rebelled, even Jeremiah the prophet warned him not to. As promised, Nebuchadnezzar returned. Listen to Jeremiah 52      13 He burned the house of the LORD and the king’s house; all the houses of Jerusalem, that is, all the houses of the great, he burned with fire. 14 And all the army of the Chaldeans who were with the captain of the guard broke down all the walls of Jerusalem all around. 15 Then Nebuzaradan the captain of the guard carried away captive some of the poor people, the rest of the people who remained in the city, the defectors who had deserted to the king of Babylon, and the rest of the craftsmen. 16 But Nebuzaradan the captain of the guard left some of the poor of the land as vinedressers and farmers.” Sin and disobedience have consequences. It may seem that God has decided to overlook sin but he will punish sin.

Application: Are you presuming on God’s grace? Is there unrepented sin in your hearts?

How did the people feel in exile? Initially, they lamented. They felt sorry for Judah, Jerusalem, their leaders, their homes, and themselves. Listen to them:

  • Lamentations 1 1 How lonely sits the city that was full of people! How like a widow is she, who was great among the nations! The princess among the provinces has become a slave! 2 She weeps bitterly in the night, her tears are on her cheeks; among all her lovers she has none to comfort her. All her friends have dealt treacherously with her; they have become her enemies. 3 Judah has gone into captivity, under affliction and hard servitude; she dwells among the nations, she finds no rest…”
  • Lamentations 2 20 “See, O LORD, and consider! To whom have You done this? Should the women eat their offspring, the children they have cuddled? Should the priest and prophet be slain in the sanctuary of the Lord? 21 “Young and old lie on the ground in the streets; My virgins and my young men have fallen by the sword; you have slain them in the day of Your anger, you have slaughtered and not pitied.
  • Lamentations 3 14 “I have become the ridicule of all my people—Their taunting song all the day. 15 He has filled me with bitterness, he has made me drink wormwood.16 He has also broken my teeth with gravel, and covered me with ashes. 17 You have moved my soul far from peace; I have forgotten prosperity.”
  • Psalms 137 1 “By the rivers of Babylon, there we sat down, yea, we wept when we remembered Zion. 2 We hung our harps upon the willows in the midst of it.”

Principle: There is a place to grieve, but prolonged grief or improper response to grief will lead to a victim mentality.

Application: Do you take your griefs to God? Are you living with a victim mentality? Do you know him as your Savior and King?

God was so gracious that he sent them word through Jeremiah that he was still with them. They were to build houses and plant gardens, take wives and have children, grow in numbers and seek the peace of the city where they were living. Listen to Jeremiah 29.    10“For thus says the LORD: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. 11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.” Did the people listen? Yes, the Bible doesn’t give us much information, but in the past century archaeologists discovered cuneiform tablets (wedge shaped style of writing in soft clay with a stylus which was then either baked in a kiln or under the hot sun) that give us hints that the people did quite well in Babylon. Remember, there were 2 groups of people in exile: the royals and the wealthy; the middle class. Those who were sort of commoners got land. They farmed and became successful. Those who were from the upper echelons of society also got land and other privileges. They learned Chaldean. Their children were educated in the cultures and manners of the Babylonians. They increased in affluence and wealth. Some became royal merchants and others like Daniel and Nehemiah became royal courtiers. Overall, they advanced socially, economically, and politically. In other words, yes, they did well. But how about spiritually? That’s a different matter. Not much indication in the cuneiform as to whether they were following God. If Sabbath keeping was any indication, they were not obeying God. Jeremiah 17      24 “And it shall be, if you heed Me carefully,” says the LORD, “to bring no burden through the gates of this city on the Sabbath day, but hallow the Sabbath day, to do no work in it, 25 then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever.” Now it was out of sight, out of mind. Add to that a victim mentality and a little disappointment with God.

Application: In some ways, we are in exile. Are we still seeking God? Not all of us.

To such a people, Isaiah had sent his prophecy – Isaiah 53      1 Who has believed our report? (The prophet is speaking on behalf of the people to the watching world.) And to whom has the arm of the LORD (Isaiah used that imagery repeatedly – 40:10; 48:14; 51:5; 52:10. It’s like saying “right hand man.”) been revealed?

2 For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him. (The Servant will not be some mighty oak or some fruit tree laden with fruits. He will not be the “best of the best” like those who had been taken into exile. “Can anything good come out of Nazareth?”)

3 He is despised (not actively hating him but simply considering him worthless or unworthy of our attention) and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; (Have you been around someone in grief or sickness? Hair is matted; breath is bad; face is stained with tears. It is not a pleasant sight. We want to get away from there. The Judeans in Babylon were trying to climb the Babylonian ladder of success and regain their old splendor. Jesus was surrounded by sick and bereaving people when he came.) He was despised, and we did not esteem Him.

4 Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. (We thought he was rejected and stricken “nagua” with leprosy. That’s why in the Babylonian Talmud the Messiah is described as a leper. This does not always have to be the case. To the contrary, he was representing us. We are grief stricken, smitten by God, and afflicted. It is as if we are looking in a mirror and thinking it is someone else. He was not suffering because of the sins of the people but for the sins of the people. He was standing in their place and taking their spiritual punishment while they were improving their status in society and looking good and successful.)

5 But He was wounded for our transgressions, he was bruised (The word is more like crushed.) for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. (There is now a shift from illness to injury. This is where Isaiah started out – Isaiah 1        4 “Alas, sinful nation, a people laden with iniquity, a brood of evildoers,children who are corrupters! They have forsaken the LORD, they have provoked to anger the Holy One of Israel, they have turned away backward. 5 Why should you be stricken again?You will revolt more and more. The whole head is sick, and the whole heart faints. 6 From the sole of the foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores; they have not been closed or bound up, or soothed with ointment.” Our sickness is because of sin. Jesus did not come to suffer with us but to suffer for us.

6 All we like sheep have gone astray; (Sheep run away and scatter when they are spooked.) we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.

7 He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. (The negative quality of the sheep are replaced by their positive quality by Jesus. Yes, they are dumb and fearful, but he was innocent and submissive.)

8 He was taken from prison and from judgment, and who will declare His generation? (Those in exile wanted the best for their children and grandchildren. Hopefully, they will look back and sing our praises. He would have no such opportunity. In that society, such people were pitied. He was representing them!) For He was cut off from the land of the living; For the transgressions of My people He was stricken.

9 And they made His grave with the wicked—But with the rich at His death, because He had done no violence, nor was any deceit in His mouth. He was hung between 2 thieves, but he was put in the borrowed tomb of a rich man. Joseph of Arimathea was a righteous man who was also a member of the Sanhedrin.)

Invitation: Are you gone astray? Do you need healing? Have you come to Jesus?

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