HOSANNA by Dr. Abidan Paul Shah

HOSANNA by Dr. Abidan Paul Shah, Clearview Church, Henderson, NC

hosannaIntroduction:  This past Tuesday was St. Patrick’s Day. Due to the coronavirus situation, parades all across the country were cancelled. Needless to say, a lot of people were disappointed. I don’t think they were disappointed because they couldn’t celebrate St. Patrick’s life, but it was because they couldn’t get out and have a good time with their family and friends. 2000 years ago, there was also a parade and some people tried to cancel it but they couldn’t. It was the parade for Jesus as he came into Jerusalem. Instead of clover leaves, the people held palm branches in their hands. Instead of Irish drinking songs, the people were singing Hosanna to the Son of David. As we draw closer to that time of the year, I want to preach a 4-week series titled “HOSANNA.” Here’s the message in this series: God wants to save us. In fact, he delights in saving us. Being saved by God is not a sign of weakness. It is our prerogative as his children.

John 12    12 The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took branches of palm trees and went out to meet Him, and cried out: “Hosanna! ‘Blessed is He who comes in the name of the LORD!’ The King of Israel!” 14 Then Jesus, when He had found a young donkey, sat on it; as it is written: 15 “Fear not, daughter of Zion; Behold, your King is coming, Sitting on a donkey’s colt.” 16His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.

Question: Did you know that God desires to save you? I’m talking to believers. He wants to rescue you from your predicament, whatever trials you are facing. Are you saved? I’m talking to unbelievers now. Have you asked Jesus to be your Savior and King?

Context: When people first come to Clearview, they are somewhat amazed at how much I talk about being saved. Some have even come to me and asked if that was a Baptist thing. I try to explain to them that it is not a Baptist thing but a Bible thing. Repeatedly, the Bible talks about being saved, being delivered, and being rescued by God. In fact, that word Hosanna is literally the combination of “hosiah” and “anna,” where “hosiah” means “save us” and “anna” means “now” or “please.” It’s referring back to Psalm 118 where the psalmist says in verse25 “Save now, I pray, O LORD; O LORD, I pray, send now prosperity.” This was usually prayed after the harvest season celebration. They would even wave and beat the ground with branches of willow and palm trees. Later on, this was also done during times of great needs and burden. In the weeks ahead, we will focus on all that. In this message I want to focus simply on the idea of being saved or rescued by God. It is all over the Old Testament. In fact, Jesus’ name in Hebrew is “Yeshua,” which is Savior! With that said, let’s look at it quickly in the short time we have:

  1. Let’s begin by going to what is considered the oldest book in the Bible, Job:

Job 5:11 “He sets on high those who are lowly, and those who mourn are lifted to safety.”

Job 40:14 “Then I will also confess to you that your own right hand can save you.” Here God is speaking sarcastically to Job. He asks Job if he can do all the mighty things that God does. “If so, then you can save yourself Job.”

  1. When God’s people were in slavery in Egypt, he sent Moses to rescue them:

Exodus 14    13 And Moses said to the people, “Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. 14 The LORD will fight for you, and you shall hold your peace.”

  1. After they settled into the Promised Land, God sent judges to save his people:

Judges 7:2 And the LORD said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.’”

Keep in mind that Gideon’s army was 32,000 men and they were outnumbered. Then 22,000 left when given the choice. Only 10,000 left and only those who drank like dogs were allowed to stay and that was only 300! God said, “Now that’s perfect!”

  1. After the judges came the kings but the formula didn’t change:

1 Samuel 17    45 Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. 46 This day the LORD will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. 47 Then all this assembly shall know that the LORD does not save with sword and spear; for the battle is the LORD’S, and He will give you into our hands.”

When the kings trusted in the Lord to deliver, they won. When they trusted in themselves, they fell.

  1. In the wisdom books, it is not cunning and strategy that saves but the Lord:

Proverbs 20:22 Do not say, “I will recompense evil”; wait for the LORD, and He will save you.

Proverbs 21:31 The horse is prepared for the day of battle, but deliverance is of the LORD.

Proverbs 28:18 Whoever walks blamelessly will be saved, but he who is perverse in his ways will suddenly fall.

  1. Over a hundred times, the prophets call upon the people to look to the Lord to save:

Isaiah 45    21 “Tell and bring forth your case; Yes, let them take counsel together. Who has declared this from ancient time? Who has told it from that time? Have not I, the LORD? And there is no other God besides Me, A just God and a Savior; There is none besides Me. 22“Look to Me, and be saved, All you ends of the earth!”

Jeremiah 15:20 “And I will make you to this people a fortified bronze wall; and they will fight against you, but they shall not prevail against you; For I am with you to save you and deliveryou,” says the LORD.

Hosea 14     1 “O Israel, return to the LORD your God, for you have stumbled because of your iniquity; 2 Take words with you, and return to the LORD. Say to Him, “Take away all iniquity; receive us graciously, for we will offer the sacrifices of our lips. 3 Assyria shall not save us…”

Jonah 2:9 “But I will sacrifice to You with the voice of thanksgiving; I will pay what I have vowed. Salvation is of the LORD.”

  1. Finally, in the psalms, it is everywhere that God is our Savior:

Psalm 28     8 The LORD is their strength, and He is the saving refuge of His anointed. 9Save Your people, And bless Your inheritance;

Psalm 44     6 For I will not trust in my bow, nor shall my sword save me. 7 But You have saved us from our enemies, and have put to shame those who hated us. 8 In God we boast all day long, and praise Your name forever.

Psalm 80:3 “Restore us, O God; Cause Your face to shine, and we shall be saved!”

Psalm 119:94 “I am Yours, save me; for I have sought Your precepts.”

Psalm 144     9 “I will sing a new song to You, O God; on a harp of ten strings I will sing praises to You, 10 the One who gives salvation to kings, who delivers David His servant from the deadly sword.”

Let me repeat again what I said in the opening: God wants to save us. In fact, he delights in saving us. Being saved by God is not a sign of weakness. It is our prerogative as his children.

Matthew 1:21 “And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.”

Romans 10:9 “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”

Are you saved?

Discern by Dr. Abidan Shah

Discern.jpg

DISCERN by Dr. Shah, Clearview Church, Henderson

Introduction: Most people are very discerning as to who they allow into their personal space. There was a time when you could hitchhike but not anymore. When we are at a stoplight, we make sure our doors are locked. At home, we make sure our doors are locked. If someone knocks, we look through the peep hole first and then there’s the screen door with a lock on it. Now, they even have video doorbell cameras with motion alerts and facial recognition! Unfortunately, the one place we are the least discerning is in the area of our mind, what we believe, in doctrine. We allow anyone and everyone to speak into our lives. This is so critical in the age of social media where everyone with a voice is an expert and they have access to us. The Bible commands us to be discerning against false teachers and their doctrines. Failure to do so is to become a participant in their evil works. Today’s message is a stand-alone message from 2 John titled “DISCERN.”

2 John 7 “For many deceivers have gone out into the world who do not confess Jesus Christas coming in the flesh. This is a deceiver and an antichrist. 8 Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward. 9 Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son. 10 If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; 11 for he who greets him shares in his evil deeds.”

Question: Who are listening to that you shouldn’t? Who has access to your mind? Are you abiding in the doctrine of Christ? Do you know Christ? Are you saved?

Context: 2 John, from which we just read, has only 200 Greek words, but it has much to say to us today. The writer, the apostle John, was warning the readers to be discerning as to who they let into their homes. Apparently, some so called “Christian teachers” were going from door to door preaching and teaching, but they did not share the same beliefs regarding the person and nature of Jesus Christ. John the elder was warning the Christians not to be gullible. Pay attention to what they are teaching. Recognize that they have an agenda, an ulterior motive. In fact, don’t even engage them. Refuse to let them inside your doors. Truth is vital. Truth is critical. Failure to stick to the truth is self-condemning. Guard your mind. Don’t overestimate your ability to recognize error.

Application: Do you guard your mind? Are you being misled, not just about the doctrine of Christ but other areas of Christian life? This is an important question in this era of social media. Are you letting anyone and everyone to speak into your life?

With that said, let’s get back to our message. To get at the seriousness of John’s warning to the readers against false teachers, we need to begin reading in verse 6 “This is love, that we walk according to His commandments.” Just like in our day and age, people have always had all kinds of definitions of love—Love is being there for someone no matter what. Love is mutual respect. Love is reaching our dreams together. There is some truth in all of them, but how does the Bible define love? Love is walking according to God’s commandments. In other words, love is obedience to the truth. If you say that you love God, then the question is—Are you obeying his truth? Failure or refusal to obey God is failure and refusal to love God. They go hand in hand. Verse 6 goes on to say, “…This is the commandment, that as you have heard from the beginning, you should walk in it.” What is “it?” The answer is found two verses earlier in verse 4 “I rejoiced greatly that I have foundsome of your children walking in truth…” So, listen again to verse 6, ““This is love, that we walk according to His commandments. This is the commandment, that as you have heard from the beginning, you should walk in the truth.” Here’s the point: Truth is not optional. Truth is essential. It is the verification of our love for God.

The question that follows is—“What is the truth?” We actually have to go to I Johnwhere John gives us the definition of truth in 3 points (Karen Jobes):

  1. The man Jesus is the Christ, God’s Anointed King.
  2. The Son of God has been incarnated as a human being.
  3. The death of the Son of God is the atonement for sin.

In other words, the truth that John is referring to is regarding the Identity of Jesus, Incarnation of Jesus, and the Atonement of Jesus—“Who he was, How he came, and What he did.”

Application: How seriously do you take this “truth?” Are you easily blown about by “every wind of doctrine?”

All this is not just chit chat. There is a serious situation at hand. Listen to verse 7 “For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh.” In other words, truth about Jesus Christ is under attack. Which truth specifically? The truth that Jesus Christ has come in the flesh. “Come in the flesh” is much more than just how he was born, his incarnation; it also refers to his sacrificial death for the atonement of sin. Now, listen carefully to how he describes those who contradict this truth—“This is a deceiver and an antichrist.” People often ask me—“Do you think the Antichrist is alive today?” “Do you think that so and so is the Antichrist?” Listen carefully: The only person in the Bible who talks about the Antichrist by name is the apostle John and he only does that here and in I John. He doesn’t use that title in the Book of Revelation. What can we learn about the Antichrist from him? Listen to 1 John 2    18 “Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.” There are many antichrists and not just one. Maybe one big one in the end. Also, they’re not just in the future. They’re also here right now. 19 “They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.” They seem to be emerging out of the church. Their exiting is their unmasking. One more thing: 1 John 2    22 “Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. 23 Whoever denies the Son does not have the Father either…” In other words, the Antichrists deny the apostolic tradition regarding Christ.

Application: Do you know Christ? Are you connected to him? Are you listening to someone who could be Antichrist?

What is at stake in listening to the deceivers and Antichrists? 2 John 8 “Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward.” What is the “full reward?” That phrase is found several times in the New Testament. Here’s the most helpful one in Revelation 22    12 “And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. 13 I am the Alpha and the Omega, the Beginning and the End, the First and the Last. 14 Blessed arethose who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” The reward is eternal life itself! I know some will now wonder what that does to eternal security. I believe in it as well but this verse reminds as the truth is not something to play with if you want eternal life. If that’s not enough, here comes the next verse—9 “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son.” Before we look at this carefully, this is the center of this letter. The Greek word behind “abide” is “meno,” which can be translated as “continue,” “remain,” or “wait for.” This is not some novel idea. Jesus said the same thing in John 8:31   Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.”

So what action can you take? 10 If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him.” Hospitality was a big deal in that culture and still is in that part of the world. John goes a step further to say that even a “hello” should not happen. 11 “for he who greets him shares in his evil deeds.”

Invitation: How seriously are you taking the truth about Christ? Are you walking in the truth? Are you remaining in the truth? Do you know Christ? Are you saved?

Out-of-Bounds by Dr. Abidan Shah

Out of Bounds.jpg

OUT-OF-BOUNDS. by Dr. Shah, Clearview Church, Henderson

Introduction:  Every game has its fouls and penalties. In soccer, it can be an offside, a handball, or tripping an opponent. In football, it can be holding, illegal contact, or delay of game. In ice hockey…I still don’t get ice hockey…. In basketball, it can be holding, charging, travelling, double-dribble, or out-of-bounds. When these fouls and penalties happen, the referee or the umpire is responsible for calling them out and there are consequences. So also, life is a game that has its fouls and penalties. The Bible is God’s rule book on how to play the game of life. God is much more than just the rule maker, he is also the referee or the umpire who calls us out when we fail to follow his rules; and, unlike earthly umpires, he doesn’t have to look at the video replay. He calls it right every time. This is our third message in our miniseries “SKILLFUL” from the Book of Proverbs and our message today is titled “OUT-OF-BOUNDS.”

Proverbs 6    16 These six things the LORD hates, Yes, seven are an abomination to Him: 17 A proud look, a lying tongue, hands that shed innocent blood, 18 A heart that devises wicked plans, feet that are swift in running to evil, 19 A false witness who speaks lies, And one who sows discord among brethren.

Question: How are you playing the game of life? Have you making a lot of fouls and penalties? Can you hear God’s whistle? Can you hear the voice of the Holy Spirit calling you out? Are you saved?

Overall Background: The Book of Proverbs, from which we just read a few moments ago, was written by King Solomon. As many of you may know, he was the son of David, the great king of Israel. One day, when Solomon was in Gibeon to offer sacrifices to God, he had a dream. In the dream, God said to Solomon, “Ask! What shall I give you?” Instead of asking for more life, more riches, or the life of his enemies, he asked for wisdom and understanding to judge God’s people Israel. God was so pleased with his answer that he not only gave him a wise and understanding heart but he also gave him what he did not ask for: 12 “…riches and wealth and honor, such as none of the kings have had who were before you, nor shall any after you have the like.” (II Chronicles 1:12) True to his promise, Solomon not only became the richest king who ever lived (over 25 tons of gold went into his treasury every year!) but his fame spread far and wide as the wisest person who ever lived, surpassing the wisdom of the easterners, the Egyptians, and the Edomites. People came from all over the earth to hear his wisdom. The Book of Proverbs is a collection of just some of his wisdom. Now, listen to how he opens this book—Proverbs 1   1 “The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction, to perceive the words of understanding.” There are many different words that Solomon used for wisdom in this book but the one that stands out above them all is “hokma,” which means “skill in living.” Everyone lives life, but everyone does not live life skillfully. I have been pastoring for over 21 years and I have seen plenty of unskillful living in marriages, families, parenting, businesses, communities, and even churches. People don’t know how to play the game of life. In fact, they keep fouling out! With that said, here are the 7 worst fouls according to God. Proverbs 6:16 “These six things the Lord hates, Yes, seven are an abomination to Him.” (This was an ancient way of saying that this list could be much more but these are the worst.)

Foul #1 – Arrogant Eyes

17 “A proud look…” lit. “rising pair of eyes.”

This can be easily misunderstood. Does this mean that you need to walk around with your eyes lowered? If you do that, you will run into things! Does this mean that you cannot recognize your own abilities and accomplishments? No. Neither does it mean that you cannot compare yourself to your opponent and see that you are better in a skill or a sport. All that is fine. Here’s an example of its meaning from Isaiah 10     12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say,“I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.” 13 For he says: “By the strength of my hand I have done it, And by my wisdom, for I am prudent…” The King of Assyria did not look far up enough to thank God for his accomplishments and God called a technical foul on him!

Question: Why the eyes? Why not just “the proud?” All of us struggle with the sin of pride but we can typically hide it. But, if it reaches our eyes, now we don’t care if others notice that we are proud. Now, we are proud of being proud. When a person reaches this stage, even God says “I hate it.” Don’t look at others’ eyes. Look at your own. By the way, spiritually arrogant eyes are the worst.

Application: Do you have arrogant eyes? Do you give God glory for your abilities and accomplishments?

Foul #2 – Uncontrolled mouth

17 “…a lying tongue…” If this were just falsehood or incorrectness, then some other words could have been used. Here the idea is of an “aggressive deceit intended to harm the other person.” An example of this is in Psalm 27:12 “Do not deliver me to the will of my adversaries; For false witnesses have risen against me, and such as breathe out violence.”

Someone might say, “I’m not an aggressive liar. I guess I’m ok.” Every time you lie, you claim Satan as your father. Listen to John 8:44 “… (Satan) He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.”

Application: Are you an aggressive liar? Are you a liar? God is calling a foul on you.

Foul #3 – Bloodstained hands

17 “…hands that shed innocent blood…” The very first example of innocent blood shed was in the first family. Because God accepted Abel’s offering, Cain killed him. Listen to Genesis 4:10 And He (God) said, “What have you done? The voice of your brother’s blood cries out to Me from the ground.” Another example was Saul. He was envious of David. Listen to how his son Jonathan confronts him in I Samuel 19:5 “For he (David) took his life in his hands and killed the Philistine, and the LORD brought about a great deliverance for all Israel. You saw itand rejoiced. Why then will you sin against innocent blood, to kill David without a cause?” Unfortunately, David did the same to Uriah the Hittite. In his desire to cover his sin, he had him killed. Hence, 2 Samuel 12:9-10 says, “…You have killed Uriah the Hittite with the sword; you have taken his wife to be your wife, and have killed him with the sword of the people of Ammon. 10Now therefore, the sword shall never depart from your house, because you have despised Me…” For one murder, David lost 4 sons: 1. Son of Bathsheba (12:18); 2. Amnon – killed by his brother Absalom (13:28); 3. Absalom was killed as he fled (18:14); 4. Adonijah – killed by Solomon (I Kin 2:24-25).

Application: Are your hands clean? Have you destroyed someone’s reputation? That is just as bad as shedding innocent blood. Could it be that our hands are stained with innocent blood? Are you an accessory to the shedding of innocent blood?

Foul #4 – Scheming heart

18 “A heart that devises wicked plans…” The heart is the immaterial part of us. It is made by God for us to have a relationship with him. It is damaged because of sin, but it can be redeemed through Jesus Christ. This heart can allow us to love God, come up with good ideas to help others, plan life, and create things. This same heart and mind can also be used to create and dream up wicked thoughts to hurt people.

For e.g. Think about September 11 – how many years were spent planning, training, and practicing. It was not meant to enhance life but destroy it.

For e.g. Then I think of “Operation Christmas Child.” What a great idea! Bless little children, share the love of Christ, remind us of the blessing we have.

Application: What do you think about? You may not go all out evil like September 11 but do you try to trap others in their words and trip them up?

Foul #5 – Wicked Feet

18 “…Feet that are swift in running to evil…” Feet represent the direction of your life. “Feet that are swift in running to evil,” imply a fascination and excitement toward evil things. A rush/dash towards wickedness; a sense of urgency to check out evil. Some people are drawn to bad news, evil ideas, wicked plans. Something bad happened to someone, we want to know; something horrible is happening in someone’s life, we want to know. We seem to have a morbid fascination with evil.

God wants us to examine our feet. He wants us to have:

  • Beautiful feet Romans 10:15 “…How beautiful are the feet of those who preach the gospel of peace…”
  • Prepared feetEphesians 6:15 “…and having shod (put on) your feet with the preparation of the gospel of peace…”
  • Clean feet Jesus washed the feet of His disciples to remind them to be humble and holy.

Application: Which way are your headed? Are you drawn to evil than good?

Foul #6 – Corrupt

19 “A false witness who speaks lies…” lit. A lying witness who commits perjury. This person is not just lying on the witness stand to protect someone. They are lying to destroy someone.They are going against the 8th of the 10 commandments – “You shall not bear false witness.” They are not just lying but lying under oath; they are not just lying under oath but they are lying to get someone in trouble. Money is always involved somewhere. Remember the trial of Jesus – Matthew 26    59 Now the chief priests, the elders, and all the council sought false testimony against Jesus to put Him to death, 60 but found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward 61 and said, “This fellow said, ‘I am able to destroy the temple of God and to build it in three days.’” False Witnesses crucified Jesus Christ. When you do the same, you join the company of those who were responsible for crucifying Christ.

Application: Are you a false witness who is lying to hurt someone?

Foul #7 – Troublemaker

19 “…And one who sows discord among brethren.” Lit. Unleashes conflicts among relatives – family, friends, and church.

Why? Because of envy, malice, and strife. They use gossips, lies, doubts, and half-truths. When the seed of dissension is sown they stand back and watch that beautiful field of crops takes over by thorns and weeds and shrubs. They are pyromaniacs, arsonists, fire setters. They start the fire of gossip, lies, dissension and then they stand back and watch that home, marriage, family, and church go up in flames. Where does it come from? Satan did this – Cain and Abel, Ishmael and Isaac, Esau and Jacob, Joseph and his brothers. He tried in the NT among the disciples, in the church between the Hebrews and the Greeks.

What do you do?  Proverbs 22:10  “Cast out the scoffer, and contention will leave; Yes, strife and reproach will cease.” Instead, Matthew 5:9 Blessed are the peacemakers, for they shall be called sons of God.”

Application: Are you a troublemaker or peacemaker?

Invitation: How much are you fouling the game of life? Are you about to be ejected? Do you have Christ in your life? Are you saved?

Marvelous by Dr. Abidan Shah

Marvelous.jpg

MARVELOUS by Dr. Shah, Clearview Church, Henderson

Introduction: Recently, I was on Twitter when a statement caught my eye. I didn’t know the person making the statement but based on his profile, it seemed that he believed like I did about biblical/ethical/moral values. He said (I am paraphrasing), “Why does Abortion always have to become the main issue? There are other issues that are just as critical.” When I read that, I was like, “Maybe, we don’t agree as much as I thought we did, or, maybe, you’ve lost your moral compass, if you ever had one.” As I was about to dismiss that statement as an anomaly, I saw another one just like it! This one said (again, I’m paraphrasing)—“Abortion is used as the trump card (no pun intended) to get voters to abandon all other issues and vote a certain way.” Again, based on this person’s profile, I would have assumed that we would’ve had similar values. Here’s the heart of the message: Abortion is not about politics. Abortion is not about rights. Abortion is not about science and technology or health and quality of life. Abortion is ultimately about God. With that in mind, our message today is titled “MARVELOUS.”

Psalm 139    13 For You formed my inward parts; You covered me in my mother’s womb. 14I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, and thatmy soul knows very well. 15 My frame was not hidden from You, When I was made in secret, and skillfully wrought in the lowest parts of the earth. 16 Your eyes saw my substance, being yet unformed. And in Your book they all were written, The days fashioned for me, when as yet there were none of them.

Question: Do you believe that you have been fearfully and wonderfully made by God? Do you believe that human life is marvelous? Do you have eternal life? Are you saved?

Background: Many of you may not realize but today is the Sanctity of Human Life Sunday or Weekend. Forty-Seven years ago, on January 22, 1973, the US Supreme Court legalized abortion on demand in all 50 states. It’s popularly known as Roe v. Wade. On January 9, 1989, President Reagan issued a proclamation designating that day as the first Sanctity of Human Life Day. Since then, every third Sunday (weekend) in January is recognized by churches all across our country as a day to give special emphasis to God’s gift of life, to remember the lives lost due to abortion, and to commit ourselves to speaking out for human life at every stage. Today’s message is again a little different than how I typically preach but it’s one that we need to hear, especially the younger generation. The further we get away from our biblical foundation, the harder it is for people, even some Christians, to understand the importance of certain convictions like the value of the unborn child.

With that in mind, let’s go back to the psalm we just read, Psalm 139. It is known as a psalm of David. As you know, David was called a man after God’s own heart (1 Samuel 13:14; Acts 13:22). So, here in Psalm 139, David gives us God’s heart on the unborn child. I want you to notice especially the language he uses to describe God’s creation process of the unborn child. It is beyond beautiful! Shakespeare, Milton, and Elliot have nothing on him! Listen again to verse 13 “For You formed my inward parts; You covered me in my mother’s womb.” I don’t have time to pause at every single word and look at its meaning from Hebrew, just the important ones. For starters, David doesn’t say “my parents formed my inward parts” or “the coming together of the sperm and the egg formed me.” He says, “God, you formed me.” Listen carefully: A married couple can come together in love or two strangers can hook up in lust, the forming of life is God’s work. Bringing life inside the mother’s womb can only be done by the life-giver. He holds the copyright on life. “You covered me in my mother’s womb.” David uses a very special word to describe this process, “sakhed,” which is not really “cover.” It should actually be translated “weave.” David is depicting God as the grand weaver who actually knits every child carefully inside the mother’s womb. In other words, God is intricately involved in the development of every child in every womb ever since the beginning of time!

14 “I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, and that my soul knows very well.” The Hebrew word for “marvelous” is “palah,” which can be translated as “surpassing,” “extraordinary,” “beyond one’s power to do,” “wonderful,” and “marvelous.” David is praising God for his marvelous work in creating life. 15 “My frame (skeletal structure) was not hidden from You, When I was made in secret…” The Hebrew word for “secret” is “sether,” which means the “hiding place” or “secret place.” The point here is not a hideout but a mystery, something that we cannot comprehend. “And skillfully wrought in the lowest parts of the earth.” The Hebrew word for “skillfully wrought” is “rekhem,” which means “using different colors, textures, and patterns to make a special cloth. In other words, God makes every child unique and beautiful in his/her own way, even if there are disabilities. The disabilities are not because he failed but because we live in a broken world. His work is still perfect!

Finally, verse 16 “Your eyes saw my substance, being yet unformed.” The Hebrew word for “substance” is “golem,” which means the embryo. It has the idea of an “unfinished vessel.”“And in Your book they all were written, The days fashioned for me, when as yet there werenone of them.” In other words, even before a child is born, even before they are in an embryonic form, all their days, not necessarily their individual decisions but all God’s providential acts designed for that life, are written out in God’s chronicles.

So, what do we gather from Psalm 139?

  • God holds the copyright on every life.
  • God makes every life intricately and lovingly.
  • God’s marvelous work should cause us to praise him.
  • God supervises the entire developmental process of every life.
  • God marvelous work in bringing life can never be fully understood.
  • God makes every child unique and beautiful, even if there are disabilities.
  • God records beforehand his providential acts for every life even before birth.

Abortion goes against this entire list. People may say – Abortion is about a women’s right to choose; it’s about population control; or it’s about the quality of life. No matter how people support abortion, it ultimately contradicts everything about God because it is philosophically based on an anti-God premise. To understand this, we have to look at the roots of the American Abortion Movement. Margaret Sanger, the first president of Planned Parenthood, which provides the most abortion in the world, wrote a book titled “Pivot of Civilization.” If you want to know about the roots of this movement, here are just a few examples:

  • Regarding the poor, blind, deaf, mute, and those intellectually disabled: “When we learn further that the total number of inmates in public and private institutions in the State of New York—in alms-houses, reformatories, schools for the blind, deaf and mute, in insane asylums, in homes for the feeble-minded and epileptic—amounts practically to less than sixty-five thousand, an insignificant number compared to the total population, our eyes should be opened to the terrific cost to the community of this dead weight of human waste.”
  • Regarding the poor and disabled people: It sees that the most responsible and most intelligent members of society are the less fertile; that the feeble-minded are the more fertile. Herein lies the unbalance, the great biological menace to the future of civilization. Are we heading to biological destruction, toward the gradual but certain attack upon the stocks of intelligence and racial health by the sinister forces of the hordes of irresponsibility and imbecility?”
  • In her magazine, Birth Control Review, an article was published by Dr. Ernst Rudin, a Nazi doctor in the Eugenics movement advocating racial hygiene among the Germans. There were other articles advocating ethnic cleansing of American Gypsies and Defective Families. Sanger openly praised Hitler’s policy of racial cleansing and Hitler admired her work. Such racial science fit perfectly with Hitler’s agenda of cleansing the society of the weak and disabled, then moving on to those ethnicities that were unwanted, starting with the gypsies and ending with six million Jewish people being sent to the gas chambers.
  • In the 1930s, Sanger began the “Negro Project.” It started with handing out contraception and then culminated in promoting abortion to control the race.

I can go on and on. The point is not that everyone who is pro-abortion is cruel and racist. What it does mean is that the philosophy behind abortion is one that denigrates and devalues human life, especially the weak, the poor, the disabled, and the minorities. All this is ultimately about claiming that it is my right to decide what happens. As I said, “Abortion is ultimately about God” because–

  • Abortion tries to steal God’s copyright on life.
  • Abortion reduces life to just a biochemical process.
  • Abortion seeks to praise only self.
  • Abortion denies the beauty of the developmental process.
  • Abortion understands life only through personal and collective convenience.
  • Abortion rejects the uniqueness of every child.
  • Abortion destroys God’s chronicles of every life. It brutally murders the child before they even have a chance to live out the days fashioned for them.

What does all this mean for us as believers, as the church? Do we believe that life is God’s gift? Do we believe that he gets to first and the final say on life? Jesus came to die even for the unborn. To terminate that pregnancy, is to terminate the opportunity from that life to receive Christ and live out the days fashioned for him/her by God.

Invitation: Today is the day to repent if you have believed wrongly. Today is the day to pray for our nation and for the unborn. Today is the day to give our lives to Christ.

Unrest by Dr. Abidan Shah

unrest.jpg

This weekend, our message will take a look at the events that have happened in recent days and how we ought to approach them from a biblical perspective. In today’s world, we are bombarded by so much information, it is difficult to discern what is true and what is not. In order to think rightly about the world and the events around us, we must approach them from biblical and historical perspective.

In this message, we will look at the current crisis through the lens of history and Scripture. We will examine the nation of Iran throughout history. Regardless of what we might have heard, this message will help us understand the current situation in light of past events and the Word of God. The title of this weekend’s message is “UNREST.”

What are your thoughts on the current crisis? Do you believe that God’s Word can help us think rightly about culture? Are you saved? Invite your friends and family to worship this weekend. This is a message that none of us can afford to miss!

Confidence by Dr. Abidan Shah

Confidence.jpg

CONFIDENCE by Dr. Shah, Clearview Church, Henderson, NC

Introduction: When our kids were young, they loved watching Winnie the Pooh. Their favorite characters were Pooh, Piglet, Rabbit, and Tigger. My favorite was Eeyore—always pessimistic and down on life. I’ve met a lot of people who may not sound like Eeyore but they definitely have an Eeyore view of life. They have a victim mindset. They feel that life is just a series of unfortunate events. They often compare themselves to others and wish that fate had dealt them a better hand. They often moan, “all these things are against me.” As we stand at the starting line of a new year and a new decade, does that describe you? How confident are you about your future? Here’s the gist of the message: How you see your life—past and future—is a direct result of what you believe about the sovereignty of God. The right view of the sovereignty of God will give you the right perspective on your past and give you the confidence to face whatever lies ahead and win. That’s the title of our message today—CONFIDENCE.

Genesis 42:36 And Jacob their father said to them, “You have bereaved me: Joseph is no more, Simeon is no more, and you want to take Benjamin. All these things are against me.”

Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.

Question: Which one are you? Are you like Jacob who moaned “All these things are against me” or are you like Paul who proclaimed “All things work together for good to those who love God?” Do you love God? Are you saved?

Context: The first passage we just read from Genesis 42 is one of the most depressing statements in the Bible. Listen to it again36 “And Jacob their father said to them, ‘You have bereaved me: Joseph is no more, Simeon is no more, and you want to take Benjamin…’” The Hebrew word for “bereave” is “shekel,” which translates as “childless.” Why did Jacob make such a drastic claim? Like always, we need to look at the context in which Jacob said those words. The beginning of Genesis 42 tells us that there was a famine in the land and Jacob had sent his sons to Egypt to get some grain. His sons had just returned home, but, unfortunately, one of their brothers Simeon was not with them. He had been held hostage by the ruler of Egypt, who they didn’t know at the time was Joseph, their younger brother. He had told them that he was going to keep Simeon there until they returned with their younger brother Benjamin. Keep in mind, Joseph and Benjamin were the only sons from Rachel, the wife he really wanted to marry. Joseph had mysteriously died (or so Jacob thought) and now they had to take Benjamin back with them to Egypt. To make matters worse, when they opened their sacks of grain, their money pouches were still there! Now, they were probably deemed thieves in Egypt for stealing grain or so they thought. When Jacob heard all this, he cried out “You have made me childless!” Keep in mind that 10 of his sons were standing before him! In other words, in his anguish, he was exaggerating the situation.

Application: Do you exaggerate your situation? You may not say “You’ve bereaved me,” but how about, “You’ve ruined my life” or “he/she has ruined my life?” Don’t misunderstand. It is bad what’s happened to you and people may have to be held accountable for what they did to you. But, do you exaggerate what’s happened to you?

Nonetheless, all this was still understandable until Jacob said something that went beyond the immediate context. He cried out “All these things are against me.” What was Jacob talking about? This was the magma, volcanic ash, and gases that were churning below the surface in Jacob’s heart that finally burst through into a devastating volcano. This is how he had been feeling for quite some time and he finally just let it out. In some ways, Jacob had every reason to say what he did. Yes, things had been rough for him. At a young age, he had to leave his home and run for his life. All this because his brother Esau had tried to steal the birthright that rightfully belonged to him and his father Isaac was more concerned about his taste buds than the plan of God. Then, his uncle Laban had tricked him into working for 7 years and gave him the wrong daughter for a wife. That’s enough to ruin your day! After working for 7 more years, he finally got the right one. But now, he had 2 wives plus 2 concubines! If that wasn’t enough, Uncle and now Father-in-law Laban even tried to take advantage of Jacob by giving him the defective livestock. Fast forward a few years, Jacob’s sons killed all the men of Shechem out of revenge over their sister Dinah. If you remember Jacob’s words in Genesis 34:30 “You have troubled me by making me obnoxious among the inhabitants of the land…” In other words, he couldn’t control his sons any longer. Then, Rachel, Jacob’s love of his life, died in childbirth. Finally, the worst happened when Jacob sent Joseph to take some food to his brothers and a few days later, his sons returned with Joseph’s tunic of many colors covered in blood and asked him, “We have found this. Do you know whether it is your son’s tunic or not?” Deep down, Jacob knew that his sons had something to do with Joseph’s death. Now Simeon was held hostage in Egypt and Benjamin had to be taken to meet this Egyptian ruler. Any wonder that Jacob exploded like he did!

Application: Have you ever exploded like Jacob—“All these things are against me?” Have you ever felt like he did?

Yes, Jacob had every reason to say what he said but he knew better than to say what he said. God had given him plenty of assurance that he was with him, guiding and protecting him.

  • When Jacob was fleeing from his brother, he had a special vision of the ladder reaching from earth to heaven with angels ascending and descending. It was a reminder that God was with him.
  • When Laban was cheating Jacob, he had a special visit from God warning him and calling him to head back to the land of his family.
  • When Jacob was afraid to face his brother Esau, he had a personal visit from the pre-incarnate Christ. In fact, he wrestled with God and prevailed. He received a new name.
  • When Jacob was afraid of the repercussion of his sons killing the people of Shechem, “the terror of God was upon the cities that were all around them, and they did not pursue them.” God appeared to him again in Bethel and assured him in Genesis 3510 “Your name is Jacob; your name shall not be called Jacob anymore, but Israel shall be your name…” 11 “…I am God Almighty. Be fruitful and multiply; a nation and a company of nations shall proceed from you, and kings shall come from your body. 12The land which I gave Abraham and Isaac I give to you; and to your descendants after you I give this land.”

Even after all this, he still said, “All things are against me.” What a poor testimony before his children!

Application: Have you done that? You need to repent.

But, thank God that for every negative example, he has given us a positive one to follow. Just a few chapters later, in Genesis 50:20, we find a different declaration—“But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.” Who said this? Jacob’s son Joseph. Yes, Jacob had a rough life no doubt, but Joseph’s was no less. For starters, his mother Rachel died giving birth to his brother Benjamin. That’s rough on any child. Next, his brothers envied him and could not speak peaceably to him. As we’ve already discussed, they did the ultimate—sold him into slavery. Imagine that! In Egypt, he was bought by an influential man named Potiphar who was super impressed with his work ethic and integrity and made him the head of his household. Just when things began to look up for Joseph, Potiphar’s wife falsely accused him of trying to rape her and had him thrown into prison. In prison, he interpreted the dream of the chief baker and the chief butler. The chief butler’s dream restored him to his previous position. As he was leaving, Joseph begged him “remember me when it is well with you, and please show kindness to me; make mention of me to Pharaoh, and get me out of this house.”Unfortunately, the chief butler did not remember him for some time. Joseph could’ve had a horrible attitude towards life. When his brothers came before him, he could have taken his revenge. Instead, he did what he did to bring them to a point of repentance (I don’t have time to get into that right now) and reconciled with them. But, after their father Jacob died, the brothers were afraid that Joseph would try to take his revenge now. Instead, he said to them, “You meant evil against me but God meant it for good.” Don’t miss this: He didn’t excuse their behavior. Neither did he blame them for everything. By the way, blame is a tell-tale sign that you are still not over your past and you’re not ready to move forward. Instead, he simply chose to affirm the sovereignty of God in his life. To say it another way—the son succeeded where the father failed!

Listen carefully: For every negative experience in your life, God has given you a positive one. You have to choose to see it:

  • You have to choose to see the sovereign hand of God guiding you and protecting you as you walked through the valley of the shadow of death.
  • You have to choose to praise God than to curse those who have caused you pain.
  • You have to choose to proclaim “all things work together for good to those who love God, to those who are called according to his purpose” rather than to moan “All these things are against me.”

Unless you have the proper view of the sovereignty of God in your life and in this world, you will not have the confidence to face whatever lies ahead and win. Are you a Jacob or a Joseph? Are you saved?

Inheritance by Dr. Shah

Inheritance.jpg

INHERITANCE by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Few weeks ago, I had the opportunity to visit a sheep farm nearby. It was incredible! What got me was when the sheep saw their owner, they immediately went to him! Now, I was standing nearby but they kept eyeing me. It reminded me of what Jesus said in John 10:5 “the sheep will by no means follow a stranger…” Then the owner told me to step near and pet them. I did, and one by one they came near. What was most fascinating to me was how their owner knew each of them by name. To me they were all the same but he could tell the difference. Again, just like Jesus said in John 10:3 “he calls his own sheep by name and leads them out.” So also, Jesus, our Good Shepherd, knows each of his sheep by name. You can pretend to be his sheep but there is a day of judgment coming when he will identify his own and the test will be acts of compassion done in his name. Those who belong to him will receive an inheritance but those who don’t will receive everlasting fire. In our series on the parables of Jesus, we come to the Parable of the Sheep and Goats, and the message is titled “INHERITANCE.”

Matthew 25    31 “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33And He will set the sheep on His right hand, but the goats on the left. 34 Then the King will say to those on His right hand, “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ 37“Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feedYou, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You?’ 40And the King will answer and say to them, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ 41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: 42 for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; 43 I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ 44 “Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ 45 Then He will answer them, saying, “Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ 46 And these will go away into everlasting punishment, but the righteous into eternal life.”

Question: Which ones are you? Are you the sheep or are you the goat? Will you receive an inheritance or will you go into the everlasting fire? Are you saved?

Context: The Parable of the Sheep and the Goats is the 3rd of the 3 parables that Jesus gave in his famous Olivet Discourse in Matthew 24 & 25. If you remember from the last weekend, it was the message Jesus preached on the Mount of Olives where he explained to his disciples how things will be at the end of the age when he returns.

  • The message of the 1st Parable of the Ten Bridesmaids was “Be prepared. Jesus is coming back at a time you’re least expecting.”
  • The message of the 2nd Parable of the Talents was “Don’t just stand there. Use the money God has given to you to build his kingdom and make profit.”
  • The message of the 3rd Parable of the Sheep and the Goats was Jesus is coming again but this time to judge and his judgment is not based on our confession but our compassion towards the least of these.

 So, let’s examine the parable of the Sheep and the Goats carefully. (By the way, this is not really a parable like the others. It is more like a brief analogy with a long explanation. Hence, we will focus a lot on the explanation than the story.) Listen again to Matthew 25:31“When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.” In other words, Jesus is coming again but this time it is not to be laid in the manger but to sit on the throne, the judgment seat.

First, let’s talk about the importance of judgment. Repeatedly, the Old Testament refers to God as the Judge. Genesis 18:25 “…Shall not the Judge of all the earth do right?” Psalm 75:7 “But God is the Judge: He puts down one, and exalts another.” Isaiah 30:18 “For the LORD is a God of justice; Blessed are all those who wait for Him.” Why is judgment so important to God? Because God’s judgment is the natural outflow of God’s holiness. Sin disrupts God’s holiness and judgment sets everything right. If you think that judgment is unnecessary, then you don’t understand the holiness of God nor the horribleness of sin. There is a connection between holiness and judgment. Listen to Isaiah 5:16 “But the LORD of hosts shall be exalted in judgment, and God who is holy shall be hallowed in righteousness.” Also, Psalm 50     1 The Mighty One, God the LORD, has spoken and called the earth from the rising of the sun to its going down. 2 Out of Zion, the perfection of beauty, God will shine forth. 3 Our God shall come, and shall not keep silent; A fire shall devour before Him, and it shall be very tempestuous all around Him. 4 He shall call to the heavens from above, and to the earth, that He may judge His people: 5 “Gather My saints together to Me, those who have made a covenant with Me by sacrifice.” 6 Let the heavens declare His righteousness, For God Himself is Judge.”

Question: Do you believe there’s a judgment coming? Do you truly understand the holiness of God and the horribleness of sin?

What’s unique in this parable is that Jesus is given the role of the judge. Why? Because of the title “the Son of Man.” Listen again to Matthew 25:31 “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.” It is also found a chapter later in Matthew 26:64 Jesus said to him (high priest), “It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.” That designation “Son of Man” implies that, as prophesied in Daniel 7, Jesus came as a representative of God. Not only that but lest anyone say “You don’t understand what we go through,” he was also fully man. Who has given him this authority? John 5    26 “For as the Father… 27 … has given Him authority to execute judgment also, because He is the Son of Man.”

What will this judgment be about? 32 All the nations will be gathered before Him…” Lot of discussion has been centered around those words. The Old Testament does talk about a “Judgment of the Nations.” Joel 3:2 “I will also gather all nations, and bring them down to the Valley of Jehoshaphat; And I will enter into judgment with them there on account of My people, My heritage Israel, Whom they have scattered among the nations; They have also divided up My land.” So also, Isaiah 2     3 “…For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4 He shall judge between the nations, and rebuke many people…” Bottom line: God will deal with nations and peoples throughout history based on how they treated the people of Israel.

In the midst of this judgment, there will be a judgment of compassion. The sheep are put on the right side and the goats on the left. (By the way, this does not mean that sheep are better animals than goats. It’s just an analogy.) What is the basis of the positive judgment towards the sheep? Listen again to verse 34 “…Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.” The sheep are confused because they don’t remember seeing Jesus hungry, thirsty, stranger, naked, sick, or in prison. 40 And the King will answer and say to them, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.” Who are the least of these My brethren? Some think that they are Jewish people but their leadership was rejecting him. Others think that they are the disciples but he was speaking to them. Still others think that they might be Christians or even Christian missionaries. There were no “Christians” or “Christian missionaries” yet. There was one more group—the poor and the less fortunate. This made up the majority of the people who followed Jesus. This is where the context helps us. This is who Jesus had in mind. And, yes, many times, his own followers (believers) are poor and less fortunate even today.

How about those goats on the other side? Listen again to verse 41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: Why? Because they didn’t show any acts of compassion. They refused to help those hungry, thirsty, stranger, naked, sick, or in prison. In the process, they didn’t help Christ. 46 And these will go away into everlasting punishment, but the righteous into eternal life.”

For e.g. Someone refused to help me during a snow storm a couple of years ago. They wouldn’t even let me park in their driveway.

Big Question: Doesn’t this contradict the Pauline doctrine of justification by faith alone? This is the old Paul vs James debate. Galatians 5    13 For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. 14 For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” Ephesians 2     8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Another big question: Doesn’t this bring condemnation to believers? Yes, we can have assurance of salvation—I Corinthians 3:15 “If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.” Don’t forget that this same Paul also said—2 Corinthians 5    10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. 11 Knowing, therefore, the terror of the Lord, we persuade men…” Ultimately, Romans 8:1 “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.”

Invitation: Which group do you belong to? Are you saved or lost? Will you be able to stand on the day of judgment? How are your acts of compassion?

Treasure by Dr. Abidan Shah

Treasure

TREASURE by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you would love to find some hidden treasure in your backyard? Ten years ago (2009) in England, Terry Herbert was metal detecting at a friend’s farm. He had been doing this for 18 years but this time the device actually started buzzing. It had located a small, glittering bit of metal which turned out to be a gold artifact. But that wasn’t it! Within minutes, his detector was buzzing all over the place. Terry had discovered an Anglo-Saxon treasure trove from 1,400 years ago. Archaeologists and museums started buzzing all over the place. After all was said and done, they found 4,600 pieces of gold and silver. It was declared a national treasure valued at four million pounds known as the Staffordshire Hoard. You can see it at the Birmingham Museum and the Stoke Museum in England. The big questions are— “Who owned that treasure? Why did he/she bury it?” No one knows! Here’s the point: Earthly treasures cannot be permanently owned. What you treasure today will belong to someone else’s tomorrow. The only treasure that you can permanently own is what you put into heaven’s bank, the kingdom of God. In our series on the parables of Jesus, we come to the Parable of the Rich Farmer and the message is titled “TREASURE.”

Luke 12     16 Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully. 17 And he thought within himself, saying, “What shall I do, since I have no room to store my crops?’ 18 So he said, “I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. 19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ 20But God said to him, “Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ 21 “So is he who lays up treasure for himself, and is not rich toward God.”

Question: Parables are like mirrors. They reflect who we are. Are you the rich farmer who trusted in his possessions? By the way, you don’t have to be wealthy to be rich. It’s not about your bank balance. It’s about how obsessed you are with it. Are you trusting in your riches? Are you saved? If tonight your soul is required of you, where will you go?

Preface: Unlike the previous parables, this parable of the rich farmer is somewhat troubling at first glance. If we’re truly honest, what’s wrong with what he did? Listen again to verse 16 “…The ground of a certain rich man yielded plentifully.” What’s wrong with that? That sounds like a blessing! What farmer, business owner, or employee would not want their business or job to be blessed? 17 And he thought within himself, saying, “What shall I do, since I have no room to store my crops?’ 18 So he said, “I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods.” Is that wrong? Not really. He is a visionary. He is thinking ahead and taking the necessary steps to manage his growth. The alternative would be to sit back, do nothing, and lose everything. 19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ Is anything wrong with that? Once again, no. Isn’t that the reward of a well-planned life? Shouldn’t we all plan ahead so we can retire one day and have the necessary income when we can’t work like we could? It seems like this rich farmer, rather than being a villain, should be a model for all of us to follow! In order to understand the true intent of the parable, we need to look at the context in which Jesus gave it.

Context: To understand the context of this parable, we need to back up to verse 13 Then one from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”Keep in mind that this parable was given during the Travel Narrative of Jesus in Luke. Remember Luke 9:51, when Jesus knew that the time had come for him to be ascended that he set his face to go to Jerusalem? It was a fulfillment of Isaiah 50:7 “…Therefore I have set My face like a flint, and I know that I will not be ashamed” and Ezekiel 3:9 “Like adamant stone, harder than flint, I have made your forehead; do not be afraid of them, nor be dismayed at their looks, though they are a rebellious house.” Face like flint symbolized determination and resolve in the face of incredible trials. When Jesus knew that it was time for him to suffer and die the most awful death on the cross for the sins of the whole world, he didn’t hesitate or dilly-dally. Instead, his eyes became laser focused, his feet picked up speed, and his mind was locked on what was about to happen. Just then—“Jesus, my brother is not sharing…” Imagine a building is on fire and firefighters are rushing in to save lives. Just then someone stops them and say, “My cat is stuck on a tree. Can you help me first?” What was Jesus’ response? 14 But He said to him, “Man, who made Me a judge or an arbitrator over you?” My translation: “Dude, do you really think that’s why I came?” 15And He [Jesus] said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” This is the context in which Jesus gave the parable of the rich farmer. It was not about being successful, planning ahead, or saving up for retirement. It was about covetousness. The desire to acquire more.

Application: Are you covetous? Are possessions controlling your life? Nothing wrong with having things and new things but are you more concerned about material things than about the things of God?

Back to the parable: The rich man has a conversation with himself (soliloquy)—19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ He doesn’t get a chance to answer back because God interjects! 20But God said to him, “Fool!” Why did God call him a “fool”? The word for fool is “aphron,” the same word found in the LXX at Psalm 14:1 “The fool has said in his heart, ‘There is no God.’” This rich farmer probably went to the synagogue and did the ritual sacrifices but he was an atheist at heart. More than that, he was a selfish atheist.

Application: Is that you? Are you an atheist at heart and a selfish one?

20 But God said to him, “Fool! This night your soul will be required of you; then whose will those things be which you have provided?” Sometime back I was teaching a Wednesday evening Bible study and my phone kept ringing. I kept ignoring it until Nicole came by and told me that it was the fire department. There had been a horrible wreck on southbound I-85 and an entire family was killed up near Wise area. Long story short, I got there and prayed for the firefighters before they had to remove the bodies. The saddest part was to watch them remove the things of the people one by one. There was the wife’s cell phone, the little girl’s backpack, someone’s shirt, etc. They were putting them on the side of the highway. Just a little while ago, it belonged to someone but it no longer had an owner. Same will happen to your stuff one day. Listen to the next verse 21 “So is he who lays up treasure for himself, and is not rich toward God.” The word for treasure is “thesaurus” from which we get our English word “Thesaurus.” A thesaurus is a dictionary that stores words. The problem was not with his success, planning ahead, or saving up for retirement. The problem was that this rich farmer was only living for self with no regard to God. He was an atheist at heart. He was storing up only for himself.

Application: Is that you? Are you only living for self? Where does God fit in your life?

Now, if Jesus would have ended here, the message would have been “Don’t live for self. Put God first,” but it doesn’t end here. Listen to verse 22 Then He said to His disciples, “Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on.” By the way, this is very similar to Matthew 6 where Jesus gave the Sermon on the Mount. It could be that Jesus repeated portions of that sermon here. Once again, verse 22 “…Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on.” Jesus was not telling his disciples, “Don’t plan your lives.” He was simply telling them, “Don’t be overcome by “merimnaw.” It’s a Greek word for “worry” that’s much more than daily care. It is “paralyzing anxiety.” Question: Are you living under paralyzing anxiety about money, relationship, health, future, etc.? Jesus reminds them that they are not animals. 23 “Life is more than food, and the body is more than clothing.” Animals live only for their daily necessities, minus clothing. We human beings were created for things far greater. We were created in the image of God with the ability to relate with Him and help build his kingdom in this world. Jesus appeals to nature to prove his point. 24 “Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them.” Ravens were considered to be unclean birds. The point is that God cares for them too! “Of how much more value are you than the birds?” 25 And which of you by worrying can add one cubit to his stature? 26 If you then are not able to do the least, why are you anxious for the rest? 27Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these. 28 If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith? By the way, one of the best antidotes for anxiety and worry is nature. We turn to TV, shopping, or playing golf. All those things are fine but that’s just substituting one activity for another. Spending time in nature will do that for you more than anything else but the point is that we have far more value than animals and plants.

Jesus continues in verse 29 “And do not seek what you should eat or what you should drink, nor have an anxious mind. 30 For all these things the nations of the world seek after, and your Father knows that you need these things. 31 But seek the kingdom of God, and all these things shall be added to you. 32 Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.” In other words, work on building God’s kingdom and he will take care of your needs.

So, how do you build God’s kingdom? Study the Bible more? Pray more? Serve in church more? Win the lost more? None of these things are wrong and we should be doing them but that’s not what Jesus meant when He told us to seek his kingdom. Listen to verse 33 “Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. 34For where your treasure is, there your heart will be also.” In other words, don’t hoard but help others in need. This is what #iamtheneighbor project is all about!

Invitation: Are you living for self? Are you hoarding? What if your soul is required tonight? Are you saved?

Neighbor by Pastor Abidan Shah

NEIGHBOR by Pastor Shah, Clearview Church, Henderson

Introduction:  How many of y’all grew up on Mr. Roger’s Neighborhood? The show ran from 1968 to 2001 with just a couple of years missing in between. It became a hit with many children and parents. Fred Rogers who was also a pastor had a unique and a gentle way of talking to children. He understood how they felt and he got down to their level without becoming silly necessarily. The show dealt with issues like why kids shouldn’t be afraid of a haircut, how to deal with the death of a family pet, what to do when going to a new school, and even issues like divorce, racism, and disabilities. Anybody remember the song? “It’s a beautiful day in this neighborhood. A beautiful day for a neighbor. Would you be mine? Could you be mine?” Then it ended with “Won’t you please, Won’t you please? Please won’t you be my neighbor?” Mr. Rogers didn’t come up with the idea of a neighbor. It has been around for over 2000 years ago. In fact, Jesus gave its true definition in his famous parable of the Good Samaritan. Here’s the definition: A true neighbor is one who shows mercy. Mercy is a distinguishing mark of those who have eternal life. If you need proof that you have eternal life, ask yourself, “Are you a neighbor?” “Do you show mercy to others?” “When was the last time you showed mercy to someone?” In our series on the parables of Jesus, we come now to the famous parable of the Good Samaritan and the message is titled “NEIGHBOR.”

Luke 10     30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. 31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. 32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. 34 So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. 35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, “Take care of him; and whatever more you spend, when I come again, I will repay you.’ 36 So which of these three do you think was neighbor to him who fell among the thieves?” 37 And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

Question: Parables are like mirror. They reflect who we are. Are you the priest who passed by the other side? Are you the Levite who also passed by the other side? Or, are you the Good Samaritan who stopped and showed mercy? Are you a merciful person? Are you saved? If you need proof of eternal life, check your mercy record.

Background: The parable of the Good Samaritan is right up there with the parable of the Prodigal Son as the most popular parable of Jesus. It has been the subject of numerous paintings, stories, movies, and the name of many charities and hospitals all over the world. In fact, we are about to start our annual Samaritan’s Purse Operation Christmas Child Shoebox ministry. Having said that, unfortunately, this parable is often misunderstood. To interpret it correctly, we need to examine the context in which Jesus gave this parable. Typically, people begin with verse 25 where the lawyer asks Jesus “Teacher, what shall I do to inherit eternal life?” and Jesus asks him “What is in the law?” He replies, “‘Love God with all your heart, soul, mind, and strength’ and ‘Love your neighbor as yourself.’” Jesus tells him to go do this and he will live but seeking to justify himself he asks, “Who is my neighbor?” Although that is true and we will come to that, that’s not the whole context. In order to get the whole context, you have to begin in Luke 9    51 “Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him.”

Who were the Samaritans? If you were to ask the Samaritans (only about a 1000 exist in Israel today), they would tell you that they are the true descendants of ancient Israel. They claim that the worship center was wrongfully moved from Gerizim to Shiloh and that’s when things went downhill. But, if you read the Bible, you will see a different account. In 2 Kings 17 we find out that when God sent Assyria against the Northern Kingdom, they not only defeated them but they also implemented their policy of resettling conquered peoples. Under this strategy, they would move the conquered people to another part of the world, and take people from that part and resettle them into the conquered territory. Samaritans were people who had been settled in the land of Israel by the Assyrians. They somewhat adopted the Israelite faith but they retained their original gods as well. They even intermarried some of the local people who were left behind. The Jewish people did not accept them as full-fledged children of Israel. To make matters worse, the Samaritans even tried to sabotage their building projects when they returned from the second exile in Babylon. Needless to say, there was bad blood between the Jewish people and the Samaritans. Each saw the other as neighbors they wished they did not have. What happened when Jesus came by the Samaritan village? 52 “…And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village. Can you imagine the disciples’ reaction?

Application: What would you have done? What do you when people mistreat you? Who is your neighbor? How do you treat them?

For time’s sake, let me condense the account. In Luke 10, Jesus commissioned 70 of his disciples to go out saying 2 “…The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest. 3 Go your way; behold, I send you out as lambs among wolves.” In other words, “You are going out in a cruel and a harsh world. Remember to be kind and merciful.” What if they were rejected? They were only to shake the dust off their feet and go to the next village. They were given a simple promise by Jesus—16 “He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.” In the very next verse 17 the seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” On hearing this, Jesus said something very important for our message—23 “…Blessed are the eyes which see the things you see; 24 for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.” What was Jesus talking about? He was talking about the Kingdom of God. He was talking about Eternal Life. By the way, Eternal Life is not going to heaven when you die. It begins now through Jesus Christ. It means having a portion in what God is doing and what God will do one day. You see and hear things that prophets and kings have desired but couldn’t. But, to do that you need MERCY.

Now comes the account of the lawyer asking the question 25 “…Teacher, what shall I do to inherit eternal life?” His answer was correct—Love God and Love your neighbor. 29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?” Why did he ask that question? He was hoping to prove that he had extended the typical boundaries of neighborhood. To the contrary, Jesus removed all boundaries. Then he gave the parable of the Good Samaritan. A man was going from Jerusalem to Jericho and thieves beat him up and left him for dead. Both the priest and the Levite walked by because they had to be somewhere on time or they didn’t want to defile themselves or they didn’t want to get involved. Then here comes a Samaritan. What a twist! In other words, the Samaritan saw no boundary but the lawyer was wanting to know the limits. Instead, he had compassion, lit. splagchnizomai, “to have the insides feel bad.” He bandaged him, poured oil and wine on him, set him on his own animal, and brought him to an inn, and took care of him. On the next day, he gave 2 denarii and gave to the pandocheus (inn keeper) and said “Take care of him; and whatever more you spend, when I come again, I will repay you.” Here comes the big question—6 So which of these three do you think was neighbor to him who fell among the thieves?” 37 And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.” The question is not “Who is my neighbor?” but “Whose neighbor am I?” In other words, you cannot have boundaries if you want eternal life.

Don’t miss this: People who have mercy don’t ask “Who is my neighbor?” but “Whose neighbor am I?” A true neighbor is one who shows mercy. It is a distinguishing mark of those who have eternal life. If you need proof that you have eternal life, ask yourself, “Are you a neighbor?” “Do you show mercy to others?” “When was the last time you showed mercy to someone?”

Mercy is not a requirement for eternal life but a verification of eternal life.

NOW THE BIG REVEAL!

Debt by Pastor Abidan Shah

DEBT by Pastor Shah, Clearview Church, Henderson

Introduction: Someone said, “There are 3 kinds of people in this world: the have’s, the have-not’s, and the have-not-paid-for-what-they-have’s.”I think most of us are in that last group. To be honest, debt is not all that bad. It’s debt collection that is bad. Having to payback what you owe is not that fun. I found some memes online that I thought were really funny: “Run for your life, the debt collectors are coming”; “I will find you and I will get my money”; and “I paid off all my debts and now no one calls me.” Today’s message in our series on the parables of Jesus is not as much about debt as it’s about debt collection. Of course, by that we are referring to our sin debt and by cancellation of that debt we are referring to forgiveness of sin. Here’s the message in a nutshell: Unless you understand how God has cancelled your sin debt towards him through his son Jesus, you will never truly understand how to cancel the sin debt of others towards you.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Parables are like mirror. Can you see yourself in this story? Are you the servant who was forgiven a big debt but went out and took his fellow servant by the throat for a small debt? Have you ever experienced the forgiveness of sins? Are you saved?

Context: The Parable of the Unforgiving Servant is very basic and clear on the surface but it’s very baffling and complicated when studied in depth. Think about it for a moment: 

  • Why is Sin described as a debt? Does God loan us a certain amount of holiness?
  • What is the connection of our sin debt to God and others sin debt to us?
  • Why is it so hard for us cancel the debt of others to us?
  • Is it really that we cannot cancel a single sin debt or is it more the fear that if we let this one go, more will follow, it will happen again?
  • Can I be saved if I refuse to pardon the sin debt of others towards me?

There is no way that we can answer all those questions in the next 20 minutes. That’s why this is will be a multi-part message. We will take on a couple of those questions today and the rest next time. (A word to the wise – “Don’t miss these messages. They have the potential to change your life and relationships.) So, let’s begin:

Question #1 Why is Sin described as a debt? The common mistake people make in studying this parable is that they quickly jump over the word “debt” and start talking about “sin.” Of course, this parable is about sin (our sin towards God and others sin towards us), but we cannot truly understand the force of this parable until we understand the significance of debt in that society. To understand this, let’s back up and look at the context of this parable in Matthew 18     21Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” We’ve all heard what that implies. Jesus was not saying 70 X 7 = 490. He was saying unlimitedtimes. All that is true but there’s a reason why Jesus used the number 7 and not 3, 5, or 10. Because 7 in the Old Testament is the number of fulfilment. It is the number of Sabbath. It is very significant when it comes to debt.Listen to Deuteronomy 15     1“At the end of everyseven years you shall grant a releaseof debts.2And this isthe form of the release: Every creditor who has lentanythingto his neighbor shall releaseit;he shall not requireitof his neighbor or his brother, because it is called the LORD’S release.” Not only that but even debt slaves were set free. Leviticus 25     8“And you shall count seven sabbaths of years for yourself, seven times seven years; and the time of the seven sabbaths of years shall be to you forty-nine years. 9Then you shall cause the trumpet of the Jubilee to sound on the tenthdayof the seventh month; on the Day of Atonement…10And you shall consecrate the fiftieth year, and proclaim liberty throughout allthe land to all its inhabitants. It shall be a Jubilee for you; and each of you shall return to his possession, and each of you shall return to his family. 17Therefore you shall not oppress one another, but you shall fear your God; for Iamthe LORD your God. 19Then the land will yield its fruit, and you will eat your fill, and dwell there in safety… So when Jesus said to Peter, “not just seven times but seventy times seven,” his listeners knew that he was hinting at the Year of Jubilees.But something else–23“The land shall not be sold permanently, for the landisMine.Not just the land of Israel. Exodus 19:5“Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earthisMine.” In other words, it doesn’t matter who has the title, God owns it all.

To us, it doesn’t seem like a big deal but to those people it was nothing short of a revolution.Why? Because the Pharisees had created a system called “prozbul.” According to this system, the debt collector could give someone’s debt over to the court. This way it was no longer an “individual” holding the debt but a court and did not have to be forgiven in the seventh year. Now the creditors could lend in the sixth year and know that their money would be safe and the borrower could borrow money to do their work. On the surface, this seemed like a win-win, but can you imagine what this did to those in big debt. They could never get out of debt. The debt would keep mounting until it would be a foreclosure or slavery. Think about Jesus’ parable for a moment. How much did the servant owe the king? Ten thousand talents. A talent was about 60-90 pounds depending on the metal (gold, silver, or copper). So, 10,000 talents would be about 225 tons. Let’s say a talent of gold would be about 6000 denarii. 10,000 talents would be 60 million denarii. An average laborer would make 1 denarius a day. Herod’s annual salary was 900 talents. It would take Herod 10 years to pay back as long as he didn’t spend at all. How long will it take for the servant to pay back 60 million denarii? It’s impossible.

When Jesus came preaching the gospel of the kingdom, he talked in terms that the average person could understand. In the Lord’s Prayer inMatthew 6:12“And forgive us our debts, as we forgive our debtors.” Also, remember the parable of the Two Debtors, one owed 500 and the other only 50. Both were forgiven and Jesus asked “Which one would love more?” You can imagine how this must have impacted the people–“That person has been holding the lien on my property for the past 200 years. I wonder what he will do now.” Here’s a reminder:  Are you generous towards those who are less fortunate? I believe in Capitalism but Generous Capitalism. At Clearview we have many very generous people. How about you?

Now we understand the gravity of why Jesus talked in terms of debt but the question still remains – “How is sin a debt against God?” In the Bible, sin is defined by metaphors:

  • Sometimes it is a burden (bear your iniquities – Lev 20:20) and Jesus said “Come to me all you who are weary and heavy-laden.
  • Sometimes it is a stain (sin be like scarlet – Isaiah 1:18) and it has to be washed (Eph. 5:26).
  • Sometimes it is slavery (Egypt as house of bondage) and it has to be set free (Romans 6:18)
  • And some other metaphors

Sometimes it is also described as a debt. Lev. 5:1“If a person sins in hearing the utterance of an oath, and isa witness, whether he has seen or knownof the matter—if he does not tellit,he bears guilt.” It has the idea of assuming a debt. This idea became very prominent after the children went into Babylonian Exile. They had lost their land. Don’t misunderstand: They didn’t lose it to the Babylonians but to God.Remember, God had told them “the land is mine” and “the whole earth is mine.” They were in debt because of sin. They were in the land but it was God’s land. They still had a debt to pay which was impossible to pay. The prophets repeatedly talked in the language of earning your wages.Jeremiah 31:11For the LORD has redeemed Jacob, and ransomed him from the hand of one stronger than he.” Zechariah 9:12“Return to the stronghold, you prisoners of hope. Even today I declare thatI will restore double to you.” Why did Jesus come? He came to pay a debt that we owe to God that we can never repay. Matthew 20:28just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Jesus went about offering forgiveness of sins to all those who came to him. He undermined the authority of the temple priests and messed up the nice system of financial security of the Pharisees and the religious leaders. No wonder they hated him. 

Listen to how Paul describes our salvation inColossians 2     13And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

Invitation: There are no bargain pardons. God himself had to pay our debt of sins by sending his Son Jesus to die for our sins. Have you received his pardon? Do you understand how everything you have is his? Are you holding someone’s lien in your hand? Are you saved?

%d bloggers like this: