This series has been so helpful in clarifying the relationship between Christ and the church. The church has always been essential, and we need to remember that now more than ever. I’m so thankful God is using these messages in the life of our church family to help us rethink our views on the church and its impact on our relationships.
This weekend, we are continuing our series “ESSENTIAL” through the book of Ephesians. The relationship between Christ and the church affects every area of our lives, including our understanding of marriage. The relationship between a husband and wife should be modeled after the relationship between Christ and the church. The title of this weekend’s message is “GLORIOUS.”
How do you see the relationship between Christ and the church? Does it impact your view of marriage? Are you saved? Invite your friends and family to come worship with us this weekend. This message will help believers in every stage of life!
UNSEARCHABLE by Dr. Shah, Clearview Church, Henderson
Introduction: One Sunday morning after church, as the family was driving home, the mother began, “The choir was awful this morning. They were so off-key, weren’t they?” To this, the dad added, “The service was too long and I still don’t know what the minister was talking about.” The mother replied, “And, can you believe they’re going to spend all that money on that mission trip to Guatemala? Don’t we have plenty to do around here?” Their 16-year old daughter chimed in, “Why do the Jones’ always sit in front of us? They act like they are so better than us.” After a few seconds’ pause, their 10-year old from the back seat remarked, “Are we going back? Because, I thought it was a pretty good show for a dime.” Many Christians have a very low view of the importance of the church. Even before the current crisis, many had a take it or leave it attitude about the church. Now, with the current crisis, church has been shoved under the “non-essential” category. As you know, we began a mini-series through Ephesians on the role of the church. Here’s the main point of today’s message: The church is essential. In God’s divine plan, he has chosen the church to make known his mystery and wisdom to the principalities and powers of the evil domain. When the church is the church we are supposed to be, united and holy, then the spiritual rulers and authorities behind the power brokers of the world know that Jesus is in charge and they are not. For the church to shut down its activities is to give free reign to evil in the world. Today’s message is called “UNSEARCHABLE.”
Ephesians 3:8 “To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ.”
Context: The verse we just read is part of a digression by the Apostle Paul. He often does this in his letters, but, unlike our digressions that are losing our train of thought, his digressions are the opportunity for the Holy Spirit to take us deeper into the wisdom and purpose of God. If you remember from last weekend, most believers had been playing on the shallow end of the pool, never learning how to swim in deep waters. All of a sudden, we got slammed by a pandemic tsunami and now we are stranded all over the place, clutching on to whatever we could find. If we’re going to make it moving forward, we will have to step into deep waters and learn how to swim.
Until the end of chapter 2, Paul was explaining to the Ephesians how the Gentiles had been brought into the family of God by Jesus Christ. Listen to Ephesians 2 19 “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.” In other words, every believer—regardless of his/her ethnicity, gender, socio-economic status, or nationality—has an equal status in the family of God by the grace of Jesus Christ. Then, Ephesians 3:1“For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles…” Meaning: Paul’s calling from God was to help Gentiles come into the family of God and become one body, the church.
Just when we want to say, “It’s great how there is no more division between the Jewish people and the Gentiles. We are all one in Christ Jesus. Good work Paul!” he stops and takes a digression to help us understand that this one body is much more than just a holy huddle. There is a powerful purpose behind it. Listen to Ephesians 3 2 “if indeed you have heard of the dispensation of the grace of God which was given to me for you, 3 how that by revelation He made known to me the mystery (as I have briefly written already, 4 by which, when you read, you may understand my knowledge in the mystery of Christ).” What is the mystery of Christ? In some sense, Paul was using a term that the Ephesians would have been familiar with because they had mystery religions with secret knowledge. But, it is more likely that Paul was appealing to Daniel 2 where the Hebrew word “raz” or the Greek word “musterion” was used to refer to God’s secret plan of bringing Jesus into the world to save humanity. Paul was referring to the coming together of the believing Jewish people and the Gentiles into one body as the mystery of Christ. In the Old Testament, Gentiles could join God’s people, but they had to become Jewish first. Now, Gentiles did not have to become Jewish and Jewish people did not have to become Gentiles. Instead, both Jewish people and Gentiles could come together into a new community through Jesus Christ. This was the mystery of Christ. It was not as clear in times past. 5“which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: 6 that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, 7 of which I became a minister according to the gift of the grace of God given to me by the effective working of His power.”Now comes the verse we read in the opening – Ephesians 3:8 “To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ.” What are the unsearchable riches of Christ? Christ has incredible wealth that we cannot fathom! It includes his grace, his mercy, his goodness, his love, his promises, his glory, etc. All that is now available to each of the Gentiles who have entered into the family God. Verse 9 “and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ.”
Question: Are you part of this mystery? Have you been brought into the family of God? Are you saved? Do you value the unsearchable (unfathomable) riches of Christ?
Now, starting in verse 10, Paul goes deeper, explaining to us the critical nature of this new body, the church—10 “to the intent that now the manifold wisdom of God…” The Greek word for manifold is “polupoikilos,” which means “multifaceted” or “many faced.” The more you get to know Christ, the more multifaceted he becomes! Once again, verse 10 “to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places.” Let’s pause here for a moment and ask “What are principalities and powers?” The Greek word for “principalities” is “archei,” which means “angelic rulers.” In our context, it refers to “evil angelic rulers.” The Greek word for “powers” is “exousias,” which means “spiritual authorities.” In our context, it refers to “evil spiritual authorities.” There are 2 other times, they are mentioned in Ephesians:
Ephesians 1 19 “and what is the exceeding greatness of His power…20 which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality and power…” When God the Father raised his Son from the grave, he also raised him higher than all evil angelic beings.
Ephesians 6:12 “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly” Here Paul commands us to “Put on the whole armor of God” because we are in a battle against evil angelic beings.
Here’s the point: The mystery of Christ was also kept hidden from all the evil angelic beings. The coming of Jesus not only brought redemption, but it also broke the power of these wicked beings. Even though they know that Jesus is King, they still try to usurp his power. When the church is the church we are supposed to be, united and holy, then the spiritual rulers and authorities behind the power brokers of the world know that Jesus is in charge and they are not.
Don’t misunderstand: This does not mean that the church has to proclaim a message to these evil beings. This does not mean that the church has to rebuke the enemy and his cohorts. It simply means that we make known “gnorizo” that we are the body of Christ, united and holy, and evil begins to back off. The Enemy has always used the tactic of “divide and conquer,” starting with Adam and Eve. When we come together in unity and holiness, we are making known to him and his cohorts the manifold wisdom of God.
Question: Isn’t it amazing that the same time evil has raised its ugly head in the past few months that the church has dropped her head and gone into hiding?
Ephesians 6 13 “Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints— 19 and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel.”
Invitation: Are you part of the mystery of Christ? Are you saved? How important is the church to you? Are you aware that we are in a spiritual battle?
Introduction: There was a time when fathers would pass down their trade skills to their sons, like woodworking or smithing; and mothers would pass down their homemaking skills to their daughters, like knitting and craft-making. The world has changed so much in the past few hundred years. Now, we’re living in the technological and information age where our kids know far more than we do! Plus, everything is always evolving. It feels like we have nothing to pass on to our children, other than material wealth and some life hacks. Sometimes, the younger generation may even act like they don’t need anything from us, especially now where everyone in the past was wrong and outdated; but that’s not altogether true. Today’s Message: God has entrusted us with the tremendously responsibility to pass down godly values to the next generation, especially our children. They need much more from us than just material wealth and life hacks. They need us to impart to them godly principles and convictions that will help them live successfully. That’s the title of our message today – IMPART.
Joshua 24 1 “Then Joshua gathered all the tribes of Israel to Shechem and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.”
Context: This was the second time that Joshua had gathered all the major representatives of the people of Israel. The first time was in the previous chapter in Joshua 23. There are some similarities between the first gathering and the second gathering, but there are also some distinctions. The major distinction was this—In the first gathering, Joshua talked to them as an old man, the veteran leader, giving his farewell address to his people; but, in the second gathering, Joshua talked to them as one of them, as a family man, as the head of his household. As important as the first address was, I want to focus on the second one in this message. There are 3 things he brought up in the second gathering:
Don’t forget where God has brought you from.
2 And Joshua said to all the people, “Thus says the LORD God of Israel: ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, dwelt on the other side of the River in old times; and they served other gods.” The primogenitors of the people of Israel—Terah and his sons, Abraham, and Nahor—lived on the other side of the River. This is the area that is to the north and east of the Promised Land, across the Euphrates River. The cuneiform tablets found in this region show that the people were worshipping many gods, especially in places like Ur and Haran, which were centers of moon worship. Until God found Abraham, he and the other ancestors were just pagan people. The idea that Abraham himself was not born a Hebrew or an Israelite or a Jewish person is shocking to people! 3 “Then I took your father Abraham from the other side of the River, led him throughout all the land of Canaan, and multiplied his descendants and gave him Isaac.” What’s the point? Joshua was reminding the people of Israel that they may be God’s special people today but their beginnings were not so illustrious.
Let’s not forget that we were no better but by the grace of God! I Corinthians 6 9 “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.”
Application: Do you take the time to remember what God has saved you from?
Now, from verse 4 to 8, God reminded them about what he did for Isaac and Jacob, and how he brought them out of Egypt and into the Promised Land. 9 Then Balak…king of Moab, arose to make war against Israel, and sent and called Balaam…to curse you. 10But I would not listen to Balaam; therefore he continued to bless you. So I delivered you out of his hand.” In other words, God turned his cursings into blessings. Hasn’t God done that for you? What people meant for evil, God turned into good! In verses 11 and 12, God gave them victory over all the nations that attacked—Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. Then, verse13 “I have given you a land for which you did not labor, and cities which you did not build, and you dwell in them; you eat of the vineyards and olive groves which you did not plant.” Don’t misunderstand: It doesn’t mean that they were freeloaders, eating the fruit of someone else’s labors. This was God’s land. He gave it to whomever he chose.
Here’s the point: The worst thing that can happen to us in the Christian life is to forget where God has brought us from. We are where we are by the grace of God.
Personal Illustration: I remember like it was yesterday, standing in that telephone booth on this one-gas-station exit, somewhere on this side of the Pennsylvania turnpike. I was all alone, waiting for a ride until 2-3am. I know where God has brought me from! I learnt that from my father who had an old tin box that he left his home with when his father kicked him out because he was a Christian.
Application: Do you take the time to remind your children how God saved you and where he has brought you from? If you don’t, they’ll never know.
Don’t forget where God has brought you from.
Don’t assume that God doesn’t know what you’ve been up to.
14 “Now therefore, fear the LORD, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the LORD!” If you were here last weekend, you learned that the people of Israel were under the cloud by day and under the fire by night. It was the Angel of the Lord, the pre-incarnate Christ, who went with them from within Egypt to all the way into the Promised Land. He guarded them, guided them, and spoke to them. He provided manna from heaven, meat from quail, and water from the rock. He did not abandon them a single moment. Nonetheless, they kept their false gods secretly in their tents!
They had 3 sets of false gods with them from 3 different rivers. Why Rivers? This would have been a good time for them to lose their false gods but they didn’t.
The Sumerian gods from the other side of the Euphrates River, brought by Rachel and others.
The Egyptian gods from the other side of the Nile River, brought by the first generation of the slaves.
The Amorite gods from this side of the Jordan River, picked up by them when they came into the Promised Land. 15 “…choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell.”
Before you say, “I don’t have any false gods in my life,” just remember: Anything that begins to dominate your life, anything you treasure more than God, anything you refuse to let go is now a false god in your life, and anything you fear more than life itself. By the way, Abraham had been gone for 500 years. The last generation had been dead for about 40 years. The point is that the gods had been passed down from one generation to the next.
Application: What false god(s) are you passing down to your children? One more thing: it is possible to receive God’s blessing and still hide your gods. Are you assuming that your blessings are proof that God is okay with your false gods?
Don’t forget where God has brought you from.
Don’t assume that God doesn’t know what you’ve been up to.
Don’t think that you can play neutral for long.
15 And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.” The closer you get in your walk with God, the farther you will get from some people. This is a must if you want your household to last.
Their response was “Absolutely!” So, listen to verse 19 “But Joshua said to the people, ‘You cannot serve the LORD, for He is a holy God. He is a jealous God; He will not forgive your transgressions nor your sins. 20 If you forsake the LORD and serve foreign gods, then He will turn and do you harm and consume you, after He has done you good.’21 And the people said to Joshua, “No, but we will serve the LORD!” 22 So Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD for yourselves, to serve Him.” And they said, “We are witnesses!” 23 “Now therefore,” he said, “put away the foreign gods which are among you, and incline your heart to the LORD God of Israel.” Then Joshua made a covenant with the people at Shechem, wrote them in the Book of the Law of God, and then did something that was done about 8 other times in the book. 26 “…And he took a large stone, and set it up there under the oak that was by the sanctuary of the LORD. 27 And Joshua said to all the people, “Behold, this stone shall be a witness to us, for it has heard all the words of the LORD which He spoke to us. It shall therefore be a witness to you, lest you deny your God.” There are so many stones in Israel. We have no idea where this stone is now. But, on that day of judgment, that stone will be brought up as exhibit A that they broke the covenant of God.
After you and I are gone, this church building may stand as a witness to your children and grandchildren that they have broken the covenant of God. What are you imparting to your children? Do you have a faith and a godly lifestyle to pass down to your kids? If you didn’t have a godly legacy, “Choose for yourselves this day whom you will serve…But as for me and my house, we will serve the LORD.”
2 Corinthians 6:2 “For He says: ‘In an acceptable time I have heard you, and in the day of salvation I have helped you.’ Behold, now is the accepted time; behold, now is the day of salvation.”
Are you saved? Do you know Jesus Christ as your Savior and King?
GUARDIAN by Dr. Shah, Clearview Church, Henderson, NC
Introduction: Until the coming of the internet, clouds were simply those puffy white things up in the sky. If they turned gray, then you better take an umbrella with you because it will rain. In the age of the internet, we now know of another cloud, but this one has to do with data storage, servers, networking, and backup. Everything is on the cloud now. God’s people knew of another cloud 3500 years ago. This was God’s guardian presence among his people – guarding, guiding, and speaking with them. In today’s message, we’re going to learn that God’s guardian presence is still with his people. It is not up in a cloud somewhere but in the heart of every believer through the Holy Spirit. It is the presence of Christ, guarding, guiding, and speaking to us. Christ is our true guardian through the journey of life. That’s the title of our message today – GUARDIAN. By the way, I love this cartoon – “Here’s the tablets I told you about Mo…there’s no upgrades planned, but they do come with cloud support!”
Exodus 12 37 “Then the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children. 38 A mixed multitude went up with them also, and flocks and herds—a great deal of livestock.”
Context: After the tenth plague of the death of the firstborn, Pharaoh conceded to let God’s people leave Egypt. This was no small group of people. According to some estimates, as many as 3 million people began the journey from a place called Rameses in Goshen and headed to Succoth, the final city before leaving Egypt’s eastern borders. From there, they came to place called Etham, which means fortress. There were a number of such fortresses that lined Egypt’s northeastern boundary. Think about it: Yes, Pharaoh had told them they could go. Yes, the land of Egypt was a wreck. Yes, the people of Egypt were scared. Yes, the children of Israel were big in number. But, they were still walking through the land of Egypt. They were still not out of harm’s way. In fact, they were walking right past these Egyptian fortresses with plenty of Egyptian soldiers and chariots who had plenty of hate and resentment in their hearts towards them! Less than 24 hours ago they were simply slaves! Who was leading them? What was protecting them? Why didn’t the Egyptians stop them? Listen to Exodus 13 21 “And the LORD went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. 22 He did not take away the pillar of cloud by day or the pillar of fire by night from before the people.” WOW! Think about the most ominous stormy cloud you’ve ever seen. This was worse!
Any wonder that no one stopped them! The Egyptians believed in Set, the god of storm. The Canaanites believed in Baal, the storm god, who was also called the cloud-rider. But, God was just getting started. He led the people to set up camp in a place called Pi Hahiroth, which was right in front of the Red Sea. This would seem to be a horrible tactical decision to bring the people to a dead end, but God had a plan for Pharaoh. He knew the reach of Egypt and that Pharaoh would not give up. Just when the people would be entering the Promised Land, he would come after them. So, God hardened his heart. Listen to Exodus 14 5 Now it was told the king of Egypt that the people had fled, and the heart of Pharaoh and his servants was turned against the people; and they said, “Why have we done this, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his people with him. 7 Also, he took six hundred choice chariots, and all the chariots of Egypt with captains over every one of them. 8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel…” This was a massive force that came after God’s people! This was probably couple of thousand chariots with soldiers! Remember, he was trying to round up 3 million people!
What was the response of the children of Israel? They were very afraid and they cried to the Lord and to Moses. Listen to Moses’s response in Exodus 14 13 And Moses said to the people, “Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. 14 The LORD will fight for you, and you shall hold your peace.” Then, God commanded Moses to stretch his rod over the Red Sea to divide so the people could go on dry land. Now, listen carefully to what happened next – Exodus 14 19 “And the Angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud went from before them and stood behind them.”
First, who is the Angel of the Lord? Several times in the Old Testament, people encountered the Angel of the Lord: Jacob met him in a dream at Bethel. Moses saw him in the burning bush. In the book of Judges, a man named Manoah and his wife had a visit from him promising them a child who would later be Samson. Two things happened in that encounter: First, when Manoah asked the Angel of the Lord for his name, he replied in Judges 13:18“Why do you ask My name, seeing it is wonderful?” This was the name given to Jesus in Isaiah 9:6 “For unto us a Child is born, unto us a Son is given…And His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace…” Second, Manoah offered a sacrifice to God and the Angel of the Lord ascended in the flame of the altar! Then Manoah realized that this was no ordinary angel and said to his wife in Judges 13:22 “…We shall surely die, because we have seen God!” The Angel of the Lord was the second person of the godhead because no one has ever seen the Father and the Spirit.So, it was the pre-incarnate Christ in the pillar of cloud! Exodus 14 20 “So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night.” This was much more than just some dust cloud in the field. It had to block about a couple of thousand chariots! As the children of Israel crossed over on dry ground, listen to what the Angel of the Lord did –24 “Now it came to pass, in the morning watch, that the LORD looked down upon the army of the Egyptians through the pillar of fire and cloud, and He troubled the army of the Egyptians.”
Application: How do you know Jesus? If you don’t receive him as a merciful Savior, you will meet him as a righteous Judge.
The Angel of the Lord, the pre-incarnate Christ, GUARDED the people of Israel through the pillar of fire and cloud.
Application: Do you believe that God is guarding you? Why are you so afraid?
What else did he do for his people?
He GUIDED his people through the cloud and fire in their journey and sojourn in the wilderness.
Exodus 40. 36 Whenever the cloud was taken up from above the tabernacle, the children of Israel would go onward in all their journeys. 37 But if the cloud was not taken up, then they did not journey till the day that it was taken up. 38 For the cloud of the LORD was above the tabernacle by day, and fire was over it by night, in the sight of all the house of Israel, throughout all their journeys.
Application: Who is guiding you through your journey? Who is guiding you through this pandemic? It’s important to listen to the experts but don’t forget the Expert.
He COMMUNICATED with his people through the cloud. Exodus 33 9 And it came to pass, when Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and the LORD talked with Moses. 10 All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door.
Application: As you journey through your wilderness, who are you allowing to speak into your life? 5 minutes with the Savior is worth far more than 5 hours of scrolling.
Unfortunately, they didn’t get it. Listen to how Moses described their rejection of the presence of God with them in Deuteronomy 1 31 “and in the wilderness where you saw how the LORD your God carried you, as a man carries his son, in all the way that you went until you came to this place.’ 32 Yet, for all that, you did not believe the LORD your God, 33 who went in the way before you to search out a place for you to pitch your tents, to show you the way you should go, in the fire by night and in the cloud by day.”
What does all this have to do with us? 1 Corinthians 10 1 Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. 5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness. 6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 7 And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” 8 Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; 9 nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; 10 nor complain, as some of them also complained, and were destroyed by the destroyer. 11 Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.
Do you see the pillar of cloud? Do you see the pillar of fire? We live by faith. We live believing that these things are happening today even though we cannot see them with our naked eyes. Someone might say, “It would help if we had a pillar of cloud and fire.” If they didn’t believe seeing the things they saw, hearing the things they heard, and feeling the things they felt, we won’t either.
So, where do we stand now? Someone might say, “I guess it is a faith battle for us.” Not really. It was just as much a faith battle for them. In fact, it was worse because they were still in the middle of it. The final act hadn’t happened – Jesus coming, dying, and rising again, as promised in the Scriptures. They didn’t have a complete picture. They sort of understood where they were headed. We have the complete picture! What more do we need! We have to believe looking back that all this happened.
By the way, just know that when you start living by faith, there will be people who will come and wave their hands before your face and ask, “Are you okay?” When you tell them about the cloud, they will say something like “I believe too! But, I’m also a realist!”
Can you see Jesus? Can you sense his guarding and guiding presence? Can you hear his voice? Only through the Holy Spirit you can. He only comes into our lives when we receive Jesus as our Savior and King. Are you saved?
BREAKTHROUGH by Dr. Shah, Clearview Church, Henderson, NC
Introduction: The building of the Transcontinental Railroad is one of the greatest construction marvels in our nation’s history. The Union Pacific built west from Omaha, Nebraska, and the Central Pacific built east from Sacramento, California, with a little help from Western Pacific. Through mountains, valleys, rivers, and desert, they laid about 2000 miles of railroad tracks between 1863 to 1869, right in the middle of the Civil War! Now, what would have taken 5-6 months in a stage coach over treacherous conditions could now be done in less than a week in fairly restful conditions. So also, when God is with us, a difficult journey becomes a restful one. Here’s the point of today’s message: God allows us to come to impossible situations in our lives, not to discourage or demoralize us, but to call us to trust him and him alone. When we do that, he not only gives us breakthroughs but he also leads us to a life of rest. Keep in mind: Rest is not the absence of work or conflict. It is the calm assurance that God will give you the breakthroughs as you trust and obey.
Joshua 5 13 And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand.
Context: Last week, we saw that Joshua and Caleb had wholly followed God. While the other 10 spies had incited fear in the hearts of the people, they had tried to instill faith in them. Unfortunately, the people believed the evil report and God’s judgment came upon them. Over the next 40 years, the entire generation along with the 10 spies died in the wilderness. They never got to experience the rest that God had for them. Listen to how the writer of Hebrews describes it in Hebrews 3 16 “For who, having heard, rebelled? Indeed, was it not all who came out of Egypt, led by Moses? 17 Now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness? 18And to whom did He swear that they would not enter His rest, but to those who did not obey? 19 So we see that they could not enter in because of unbelief.” So, the people of Israel came out of slavery but they could never enter the Promised Land and experience God’s rest because of sin, disobedience, and unbelief. Keep in mind: Rest is not the absence of work or conflict. It is the calm assurance that God will give you the breakthroughs as you trust and obey.
Application: Is that you? Are sin, disobedience, and unbelief keeping you from experiencing God’s rest in your life?
Now it was time for the second generation to reenter the land. Moses was gone and Joshua was to lead them to possess the land. By the way, he was in his 80s and the second generation were the children of the first generation. I can only imagine the fear in his heart. On the eve before the battle of Jericho, he must have been by himself praying, asking God to help. Just then, he saw a man near him with a sword in his hand. Listen to 13 “…And Joshua went to Him and said to Him, “Are You for us or for our adversaries?” 14 So He said, “No, but as Commander of the army of the LORD I have now come.” And Joshua fell on his face to the earth and worshiped, and said to Him, “What does my Lord say to His servant?” This was a Theophany, maybe even a Christophany.15 Then the Commander of the LORD’S army said to Joshua, “Take your sandal off your foot, for the place where you stand is holy.” And Joshua did so. In last week’s message titled Onward, we learned that “When we wholly follow God, he doesn’t let us face our battles alone. He not only shows up but he takes over.”
Application: Are you facing some impossible situation in your life? Instead of fearing and doubting, start following God fully. He will not only show up, but he will take over.
Listen to the next verse – Joshua 6:1“Now Jericho was securely shut up because of the children of Israel; none went out, and none came in.” The Hebrew words for “securely shut up” is “sigereth misigereth.” That’s like a double reinforcement. It’s like saying that it was “shut down in itself.” We need to understand a little bit about how the city walls were during the Middle Bronze Period in the Southern Levant to appreciate that statement. I’ve been to Jericho. It is about 13 ½ miles Northeast of Jerusalem, about 6 miles north of the Dead Sea, and the Jordan River is to the east just a few miles away. In the past century, there have been 4 different excavations at the site. Although, it is tough to interpret the date because of the time that has passed from the time of Joshua, there has been much that has come to light. Let’s look at it from the outside in:
First, there was the Revetment wall at the foot of the earthen rampart to prevent soil erosion due to rain. It was built using Cyclopean Masonry (massive stones without mortar) and was about 2-10 meters tall and about 1-4 meters wide.
Second, there was the Earthen Rampart on which soldiers could be stationed.
Third, the Outer and the Lower Wall, which could be about 23 feet tall and as large as 50 feet tall, with each stone about 8-10 feet long.
Fourth, there were the Retaining Walls at specific points to make sure the various walls were stable.
Fifth, there was another Second Rampart inside that was quite wide and had houses, and maybe even barracks. This would be on an upward slope towards the inner and upper wall. It looked like a terrace. You could also call it a Glacis.
Sixth, the Inner and Upper Wall, that was about 4-5 feet wide, 30 feet tall, and could be about 50 feet high in places.
Inside were the people. Keep in mind that the people probably lived beyond the walls but they must have come in during the siege.
Jericho was shut down in itself. Is it any wonder that when the people came to the Promised Land, they said in Deuteronomy 1:28 “…Our brethren have discouraged our hearts, saying, ‘The people are greater and taller than we; the cities are great and fortified up to heaven…”
Application: How tall are the walls in your life? What are you facing that seems impossible?
So, what is God’s plan?Joshua 6 2 And the LORD said to Joshua: “See! I have given Jericho into your hand, its king, and the mighty men of valor. 3 You shall march around the city, all you men of war; you shall go all around the city once. This you shall do six days. 4And seven priests shall bear seven trumpets of rams’ horns before the ark. But the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. 5 It shall come to pass, when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, that all the people shall shout with a great shout; then the wall of the city will fall down flat. And the people shall go up every man straight before him.” Scholars, historian and archaeologists have tried and tried to find ancient parallels to this ritual, but there is none.
Why did God make them go through this process before he gave them the breakthrough?
He wanted them to get a good look at their problem and realize how impossible it was for them. Day after day they had to see the Revetment wall, the 2 Ramparts, the Retaining Walls, the Inner and Outer Walls. God was bringing them to the end of themselves.
He wanted them to patiently obey, even if it didn’t make any sense. What if they had stopped after the first or even the sixth day?
He wanted them to learn that they were not to battle like the world. Their weapons and their tactics were very different.
2 Corinthians 10 3 “For though we walk in the flesh, we do not war according to the flesh. 4 For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, 5 casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.”
He wanted them to understand his rest.
Hebrews 4 2 For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them…3 For we who have believed do enter that rest, as He has said: “So I swore in My wrath, ‘They shall not enter My rest,’ ” although the works were finished from the foundation of the world. 4 For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; 5 and again in this place: “They shall not enter My rest.” 6 Since therefore it remains that some mustenter it, and those to whom it was first preached did not enter because of disobedience, 7again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said: “Today, if you will hear His voice, Do not harden your hearts.” 8 For if Joshua had given them rest, then He would not afterward have spoken of another day. 9 There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God did from His. Keep in mind: Rest is not the absence of work or conflict. It is the calm assurance that God will give you the breakthroughs as you trust and obey.
Invitation: Do you have his rest or are you still struggling? Only Jesus can give you rest.
Matthew 11 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”
Are you saved? Do you have his rest? Have you been to Jesus? Only he can give you rest.
ONWARD by Dr. Shah, Clearview Church, Henderson, NC
Introduction: How many of you remember the children’s book “The Little Engine That Could?” My parents got me a copy of it when I was very young. It was one of my favorite books as a child. The story is of a little blue engine that did not have any confidence in himself to pull a train full of toys and food up on the mountain to the little boys and girls on the other side. The Shiny New Engine didn’t have time to help and the Big Strong Engine didn’t want to help. So, the Little Blue Engine thought about all the little boys and girls on the other side of the mountain who were waiting for their toys and food, and decided to give it a shot. He tugged and pulled as he went up the mountain, saying, “I think I can, I think I can, I think I can…” He climbed and climbed, and, at last, he got over the other side, saying, “I thought I could, I thought I could, I thought I could…” Finally, he pulled in to the station, saying, “I made it.” Here’s the point: Some of us are standing on this side of the mountain, saying, “I know I can’t, I know I can’t…” We are terrified to go onward to the other side. What is needed is not “I think I can, I think I can…” What is needed is “I know I can’t but I know God can, I know I can’t but I know God can.”
Numbers 14 36 Now the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report of the land, 37those very men who brought the evil report about the land, died by the plague before the LORD. 38 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive, of the men who went to spy out the land.”
Context: Last weekend, we learned that 14 months after God freed his people from their slavery in Egypt that he brought them to a place called Kadesh Barnea on the southern end of the Promised Land. God told Moses to send in 12 spies, one from each tribe of Israel. Numbers 13:1 And the LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the children of Israel; from each tribe of their fathers you shall send a man, every one a leader among them.” These 12 men went into the land for 40 days. Then they returned with their report. Ten of the spies said that the land is indeed wonderful, but the cities are well fortified, the people are big and strong, and the giants are still in the land. And, they added, Numbers 13:33b “…and we were like grasshoppers in our own sight, and so we were in their sight.” What was the result? The people were terrified. Listen to how Moses recounts it in Deuteronomy 1 26 “Nevertheless you would not go up, but rebelled against the command of the LORD your God; 27 and you complained (Lit. “rawgan” = murmur, whisper, grumble) in your tents, and said, “Because the LORD hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites, to destroy us. What a statement!28 Where can we go up? Our brethren have discouraged our hearts, (Lit. “mawsas” = caused to melt, intimidate,).
Question: Do your words breathe faith in people or fear? Do you bring out courage in people or cowardice? 2 Timothy 1:7 “For God has not given us a spirit of fear, but of power and of love and of a sound mind.”
Only 2 men exercised “power, love, and sound mind.” They were Caleb and Joshua. Who were they?
Caleb represented the tribe of Judah. There is one more designation given to him other than that he was the “son of Jephunneh.” It is found only 3 times in the Bible, once in Numbers and twice in Joshua. He is called a Kenizzite. Numbers 32:12 “except Caleb the son of Jephunneh, the Kenizzite, and Joshua the son of Nun, for they have wholly followed the LORD.” Who are the Kenizzite? That’s not a Hebrew or even a West Semitic name. We find it mentioned in Genesis 15 18 “…the LORD made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— 19 the Kenites, the Kenezzites,…” They were a non-Israelite group that came from the desert below Negev. Somehow, they became associated with the tribe of Judah, maybe intermarriage, and were grafted into God’s people!
Joshua represented the tribe of Ephraim. What do we know about the tribe of Ephraim? They came from Joseph. If you remember, Joseph had two sons from his Egyptian wife: Manasseh and Ephraim. They were half Egyptians. Nonetheless, they had a good portion in the Promised Land. If later texts are any indication of how the early people of Ephraim behaved, it doesn’t look good for the tribe of Ephraim. Psalm 78:67 “Moreover He rejected the tent of Joseph,And did not choose the tribe of Ephraim.”
What’s the point? You don’t need godly pedigree to understand the heart of God. It doesn’t matter what your family tree looks like. We all have a few nuts hanging on our family tree. My dad came from a Muslim home. Look where God has brought me today!
How did these 2 men respond to the reaction of the people to the 10 spies?
They spoke up. Listen to Numbers 13:30 “Then Caleb quieted the people before Moses, and said, ‘Let us go up at once and take possession, for we are well able to overcome it.’” You can imagine someone saying, “Look at this Kenezzite trying to get us killed!”
Question: Do you speak up? “Well…I wanted to say something…But, I feel like I’m a nobody.” Don’t misunderstand: I’m not talking about being argumentative or combative or trying to get the last word, or even speaking up for your rights. I’m talking about speaking up for God.
They feared God. Listen toNumbers 14:6 “But Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes.” Why did they tear their clothes? Tearing clothes was a sign of distress. Sometimes, it was a sign of mourning for dead. Unlike the multitude, these two understood the ramifications of failing to obey God and going into the Promised Land.
Question: Do you fear God or do you fear people? Do you fear people more than you fear God? If you fear God, you won’t fear anyone else.
They tried to inspire others. Listen toNumbers 14 7 “and they spoke to all the congregation of the children of Israel, saying: ‘The land we passed through to spy out is an exceedingly good land. 8 If the LORD delights in us, then He will bring us into this land and give it to us, “a land which flows with milk and honey.” 9 Only do not rebel against the LORD nor fear the people of the land, for they are our bread”; What does that mean? Earlier inNumbers 13:32, the 10 spies had given a bad report to the children of Israel saying, “The land through which we have gone as spies is a land that devours its inhabitants…” That could mean that the land was barren, wild, filled with plagues, constant wars, or even like Hell. To this, Joshua and Caleb said that the people of the land “are our bread”! Several times the Bible uses that manner of speaking. It means more than just winning over our enemies. It also means that with each victory we become stronger just like with each meal we become stronger. Instead of fearing our enemies/challenges, we should face them, because we get stronger with each victory. Furthermore, “their protection has departed from them, and the LORD is with us. Do not fear them.”
Question: Are you helping others stand up to fears or are you hiding behind your own fears?
Both Caleb and Joshua had a glorious future.
Caleb: God said in Numbers 14:24 “But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it.” Sure enough, in Joshua 14, Caleb came to Joshua to redeem God’s promise – 10 “And now, behold, the LORD has kept me alive, as He said, these forty-five years, ever since the LORD spoke this word to Moses while Israel wandered in the wilderness; and now, here I am this day, eighty-five years old. 11 As yet I am as strong this day as on the day that Moses sent me; just as my strength was then, so now is my strength for war, both for going out and for coming in. 12 Now therefore, give me this mountain of which the LORD spoke in that day; for you heard in that day how the Anakim were there, and that the cities were great and fortified. It may be that the LORD will be with me, and I shall be able to drive them out as the LORD said.” Caleb got his mountain!
Joshua: Listen to Deuteronomy 34:9 “Now Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him; so the children of Israel heeded him, and did as the LORD had commanded Moses.” Repeatedly, God told him to be strong and of good courage. Then, right before the Jericho campaign, the pre-incarnate Christ came to him in Joshua 5:13 “And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, ‘Are You for us or for our adversaries?’14 So He said, ‘No, but as Commander of the army of the LORD I have now come.’ And Joshua fell on his face to the earth and worshiped, and said to Him, ‘What does my Lord say to His servant?’15 Then the Commander of the LORD’S army said to Joshua, ‘Take your sandal off your foot, for the place where you stand is holy.’ And Joshua did so.” Joshua saw God! (Revelation 22:8-9)
Matthew 20:16 “So the last will be first, and the first last. For many are called, but few chosen.”
Invitation: What kind of a spirit is in you? Spirit of Fear or the Spirit of God? Only those with the Spirit of God can see God. Only those who can see God can help others see God.
Are you saved? Do you know Christ as your Savior? Without him you cannot have the Spirit of God.
PRAYER – PRACTICE by Dr. Shah, Clearview Church, Henderson
Introduction: How many of you have ever said, “Lord, have mercy?” If you grew up in the south, I’m sure you have either said that or heard that at some point. It’s a prayer, but it’s really a stress relief or an exclamation of happiness, surprise, or anger. It’s like the other one – “Lord, help me.” Again, not a real prayer, just a colloquialism. Unfortunately, they are no different from some of our “real” prayers, which are a little longer, but they have also become just an extended colloquialism. Here’s the main point of today’s message: Just because we begin with “Dear God” and end with “Amen,” it does not mean that we are really praying. Prayer is a conversation with the living true God as our heavenly father. We come to him in sincerity and speak from our hearts. As we recognize who he is and express what we need, we receive the assurance that our heavenly father is already working the best answer for us. Last weekend, we focused on the doctrine of prayer. Today, our focus is on the practice or the mechanics of prayer.
Matthew 6 5 “And when you pray…”
Before we go any further, notice that Jesus did not say “if you pray” but “when you pray.” God assumes that we will pray to Him. He expects us to pray to him. Prayer is our daily dialogue with God in which we ask Him for our needs and receive from him the answers. Since the beginning of time, men and women in the Bible have prayed daily. Even Jesus had a daily time of prayer.Mark 1:35 says, “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.” It’s like the song “What a friend we have in Jesus,” where it says, “Oh, what peace we often forfeit, Oh, what needless pain we bear, All because we do not carry, Everything to God in prayer.”Many of us are not praying. How do we know that? You don’t return from God’s presence fearful, hopeless, defeated, doubtful, and discouraged.
Application: Do you come to God in prayer? What comes first? Plans or Prayers. Are you bearing needless pain?
In the Sermon on the Mount, Jesus offered 3 important guidelines for prayer:
Avoid prayer as a show.
6 5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.”
Context: After the Jewish people had returned from their exile, they were serious about religion. The priests and the scribes created an elaborate ritual of prayer and liturgy. Their daily prayer was a long list of 19 petitions known as the “Shemoneh Esreh,” each starting with the statement “Blessed are You, O Lord” and ending with “The whole world is full of His mercy.” They had to pray this prayer standing up. Hence, the daily prayer is also called “Amidah.” You had to pray facing the “Aron Kodesh,” the ark that houses the Torah scrolls. Observant Jewish people would begin by taking 3 steps backwards and then 3 steps forwards. The steps backwards symbolized moving away from the material world and the steps forwards symbolized approaching the King of Kings. During the prayer there was a certain way of bowing – “Barukh Atha Adonai.” You had to come back up when you said “Adonai.” Then when you said “Kadosh,” you had to get on your toes about 3 times, with each time rising a little taller. Again, not everyone followed this and there were many variations. When it was over, you bowed to the left, then to the right, and then to the front and said – “He who makes peace in the heavens, may He make peace for us and all Israel, and let us say, Amen.” Then, you had to do the same stuff after the prayer – take 3 steps backwards and 3 steps forwards.
Some of the people would be on their way to the synagogue and be running late. So, they would stop in the street corner and start their Amidah. Keep in mind that the Jewish people were not expected to pray in the streets but some would do it anyways. It was forbidden to interrupt anyone praying the Amidah unless it was a safety issue or you had to go. It was a big show! Jesus knew the hypocrisy of their hearts. 6 “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” Don’t misunderstand. Jesus was not saying, “Don’t pray in public.” Instead, he was saying – “Don’t pretend to pray only in public.” Imagine if your kids only talked to you in public with grandiose words! At home, “Get out of the way, old man!” Jesus knew their hearts and he confronted their hypocrisy. One antidote for hypocrisy in public prayer is private prayer.Public prayer is like the edifice, the visible part of a building, and private prayer is the foundation.
Application: Do you pray for a show? Are you pretending to be more spiritual than you really are? How is your private prayer life?
Avoid vain repetitions.
7 “And when you pray, do not use vain repetitions as the heathen do…”
Background: The word for “vain repetitions” is a Greek word battalogew, which is a very unique word. It is not found anywhere else in the New Testament or in ancient Greek literature or the Septuagint (Greek Old Testament). It was a description of the worship of heathens. Listen to what Jesus said about it in verse 7 “…For they think that they will be heard for their many words. 8 Therefore do not be like them…”We may not be heathens but it is not much different than what we do even today. We mumble unnecessary words in prayer that add nothing to our conversation with God. Imagine if your kids talked with you and repeated your name and used unnecessary words! Sometimes, we even use “magical formulas” like “Plead the blood of Jesus” or “In Jesus Name.” Other times we repeat the Lord’s Prayer or the Doxology or the Apostles Creed. I’m not suggesting that any of this is sinful or wrong but the point is this – “Do we really mean what we say in prayer?” 8“…For your Father knows the things you have need of before you ask Him.”Here’s the whole point – Prayer is family talk. It is a loving conversation between a father and a child. You cannot fake it.
Application: How do you see God when you pray? Can you see Him as your Father?
Approach God as your Heavenly Father.
9 “In this manner, therefore, pray…”
Now, we come to what’s known as the Lord’s Prayer or the Pater Noster or sometimes even known as the Disciple’s Prayer. It is found twice in the Gospels – one here in Matthew 6 and a shorter version in Luke 11. It could be that Jesus taught the same prayer several times or it could be that Luke placed it at a different point in his gospel, as he often does. What is interesting about Luke’s version of the prayer is that he gives us the context in which Jesus gave this model prayer. Listen to Luke 11:1 “Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, ‘Lord, teach us to pray, as John also taught his disciples.’” What is very interesting to me is that the disciples did not ask Jesus – “teach us to preach” or “teach us to evangelize” or “teach us to do a miracle” but “teach us to pray.” Why? Because they witnessed how important prayer was to Jesus. Everything in this prayer has to be read with the mindset of God as our heavenly father.
9 “…Our Father in heaven” = God is our Father—Creator, Superior, and Redeemer.
“…Hallowed be Your name.” = God’s names are His character and His work in our lives. He will hallow his name. But, how about in my own life?
10 “Your kingdom come…” = It is the sovereign eternal rule of God over His world. It begins in our hearts when we are saved and will be completed when Christ returns.
“…Your will be done on earth as it is in heaven.” = God has a revealed will (what God expects) and a secret will (what is God up to). Here the prayer is for the secret will.
We’ve come to the midpoint in the Lord’s Prayer and, so far, we have looked at the first 3 lines known as the “Thou Petitions” – “Hallowed be thy name,” “Thy kingdom come,” and “Thy will be done.” Now we will look at the next 3 lines known as the “We Petitions” – “Give us this day our daily bread,” “Forgive us our debts,” and “Lead us not into temptations but deliver us from the evil one.”
11 “Give us this day our daily bread.” = Daily we should come to God as a little child looks to his/her parent for sustenance. But, the bread is not just physical but also spiritual.
12 “And forgive us our debts, As we forgive our debtors.” = This is probably the hardest line in the Lord’s Prayer, if not the whole Bible. E.M. Bounds said “A heart all love, a heart that holds even its enemies in loving contemplation and prayerful concern, a heart from which all bitterness, revenge, and envy are purged—how rare! Yet this is the only condition of mind and heart in which a man can expect to command the power of prayer.”
13 “And do not lead us into temptation, But deliver us from the evil one…” = Even though God allows us to go through trials to purify and humble us, he wants us to come to Him as a child to his/her father and plead for “mercy and grace to help in time of need.”
“…For Yours is the kingdom and the power and the glory forever. Amen.” = He is the rightful owner, now and forever. He can change circumstances, now and forever. He gets the glory now and forever.
Invitation: How is your prayer life? Is it a show? Is it filled with vain repetitions? Is it a child coming to his/her father? Have you said the sinner’s prayer? Have you prayed to ask Jesus to be your Savior and King?
PRAYER – DOCTRINE by Dr. Shah, Clearview Church, Henderson
Introduction: Kids have some very interesting prayers! I found a few online:
Dear God, If you give me genie lamp like Alladin I will give you anything you want except my money or my chess set. Raphael
Dear God, Maybe Cain and Abel would not kill each so much if they had their own rooms. It works with my brother. Larry
Dear God, Thank you for the baby brother but what I prayed for was a puppy. Joyce
Dear God, Please send Dennis Clark to a different camp this year. Peter
God, I would like to live 900 years like the guy in the Bible. Love, Chris.
Dear God, I want to be just like my Daddy when I get big but not with so much hair all over. Sam
Unlike kids, who pray with a childlike faith and innocence, adults have a complex and sometimes even an unbelieving attitude towards prayer. Today we begin a 2-part series on prayer: first, we will focus on doctrine, and then, on practice. Here’s the main point of the first message on the doctrine of prayer: Our prayers reflect our understanding of God’s providence. In other words, our understanding of how much God is in control and how much free will we have will directly impact how and how much we pray.
1 John 5 14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.”
Background: The Greek word for confidence is “parresia,” which can be translated as openness, confidence, boldness, and frankness. This is the kind of spirit we should have when we come to God in prayer.
As many of you know, I grew up in a Christian home with a pastor for my dad. We were not a perfect family, but we were a praying family. From an early age, I remember watching my mom, my dad, and my grandma pray. In church, I remember listening to adults pray, just like we do here. We even had home prayer meetings twice a week. We had 2 different language services (still do) and we would meet at different people’s homes each week to pray; Wednesday evening was people of the Hindi language service and Thursday would be of the English language service. As a little boy, I remember praying all the time—for a baby sister, for a new bike, for new shoes, for good grades in school, for being able to win a race with the other boys. I believed in prayer. But then, it happened. When, I can’t pinpoint the time, but I began to become more “realistic” and “grownup” about what I asked in my prayers. I began to lose the childlike faith and innocence in my prayers. I still prayed, but it wasn’t the same. I believe I have just described the prayer life of most of you here.
Why do we experience such a shift in our prayer life? Short answer: We grow up and face real life. We go through suffering and loss. Our hopes get dashed. Our prayers remain unanswered. We even come face-to-face with evil. Now, there is a change in our view of God and our prayers. It’s like the child who has a toy doctor kit and one day he gets a little cut. Instead of using the instruments (thermometer, stethoscope, blood pressure kit) in the box, mom and dad take him/her to a real doctor or nurse who have real instruments. That’s when the child realizes that the instruments are simply toys. They are just pretend. Now, the child does play with the kit but it’s only pretend.
Long answer: Real life jars our view of God’s providence, and, with that, our prayers change as well. Let’s begin with defining the word “Providence.” For starters, that word is not found in the Bible but the concept is everywhere. Basically, it is the answer to how much is God in control of the world he has created and how much can we influence him. When we begin to seriously deal with the matter of God’s providence, a lot of complex and deep questions rise up. I don’t have time to deal with all of them here. There are some wonderful books out there like “Providence and Prayer” by Terrance Tiessen. Here, I just want to bring out a few of the major ones (they are interconnected): Is God timeless or is he bound by time just as we are? Because if he is in the same boat as we are, then, how can he really be prepared for what is coming around the corner? Does God know the future? How much does he know? If he does know the future, why doesn’t he do something about bad things? Does God allow evil to exist? Is he helpless to combat evil? Is he allowing evil to bring about something good? How about when it brings a lot of pain? Do I have any free will? Can people interfere with the plan of God? Does God change his mind? Bottom line: Does prayer change things?
If such questions about God’s providence are not answered, our prayer life will suffer.
Here’s how the proper view of the providence of God can help our prayer life:
God’s providential control is comprehensive, detailed, capable, loving, and best.
There is much about the providence of God in creation in the Book of Psalms and Job. But, here is a classic passage from Matthew 6 26 “Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one cubit to his stature? 28 So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?” Matthew 10 29 “…And not one of them (sparrows) falls to the ground apart from your Father’s will. 30But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.” Miracles are also part of his equation, but they are rare.When they don’t happen, we have to trust his perfect plan.
People act freely within God’s overall will.
The best way to understand that is to imagine a road trip growing up. Mom and dad will get to the destination but it’s up to us as to how we will enjoy the trip. When it comes to humans, his sovereign will is always done, even if his moral will may be rejected. God’s purpose was to bring the people into the Promised Land. This was a preparation for the coming of the Messiah one day. Nonetheless, they all had a choice in how they would live in the land.Joshua 24:15 “And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.” Even evil has been allowed to exist temporarily but the boundary is set, as in Job. In his divine wisdom and care, he allows it. Through his foreknowledge, God already knows what we or evil will do, but everything is always within his reach and control. Isaiah 46:10 “Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure,’”
God works in us to bring us in partnership with his will and he uses prayers as a major means.
This happens through scripture, prayer, (personal and corporate) and fellowship with other believers. 1 John 5 14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.” Moses prayed for God’s people and miracles happened. The early church prayed and circumstances changed. Amos 3:7 “Surely the Lord GOD does nothing, Unless He reveals His secret to His servants the prophets.” Jesus wanted his disciples to participate in prayer. John 16 23 “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 24 Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.” This applies to our personal lives as well because we are connected to his comprehensive plan. James 4:2 “…Yet you do not have because you do not ask.” Can we change the mind of God? In his perfect wisdom and plan, he has even allowed for that. His overall plan is always intact, but it does impact the immediate plan of God.
Providence, Prayer, and everything else are ultimately connected to our salvation through Jesus Christ.
In every petition, we should ask – “How does the gospel of Jesus Christ fit in?” Don’t ask for a Ferrari to get to church on time! Romans 8 26 “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”
Invitation: What do you believe about prayer? Does God answer? Can he answer? Have you prayed to invite Jesus into your life to be your Savior and King?
UNDER GOD (2) by Dr. Shah, Clearview Church, Henderson
Introduction: This past week our family made a quick trip to the Amish Country near Lancaster, Pennsylvania. It was a very relaxing time. In some ways, it was like travelling back in time with horse drawn plows, horse buggies, and farm life. The best part for our children was playing with the farm animals at the bed and breakfast where we were staying. I think Nicole had just as much fun! On the way back, we stopped at the Gettysburg Battlefield, a place I had always wanted to visit. This was the site of one of the most crucial battles of the Civil War. In just 3 days (July 1-3, 1863), as many as 51,000 Union and Confederate soldiers either died, were wounded, or went missing. The little town of Gettysburg had no idea that a chance encounter between the Union Army of the Potomac and the Confederate Army of Northern Virginia would forever change their lives. In a matter of just days, their peaceful farmland was turned into a bloody battlefield. Bodies were lying everywhere. Every home, church, and public building was turned into a hospital. The dead were hastily buried in shallow graves. Four months later, Lincoln gave his famous Gettysburg Address to dedicate the Soldiers’ National Cemetery. As I stood on that battlefield, I thought to myself how the people at the time must have felt when they saw the devastation of lives and land. They may have felt like the United States of America was history. They may have felt like our glory days were over. What many people don’t know is that 75 years later in 1938, about 1800 veterans of that same battle came together on that same battlefield. Some were now 90 years old. They shook hands and pledged allegiance to the same American flag. Here’s my point: No matter what is happening in our nation today, don’t lose heart. We are still “One Nation Under God” and our best days are ahead. We need to look to the sovereign God for healing and hope. This is the focus of the second part of our message titled “UNDER GOD.”
Psalm 33:12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.”
Context: If you remember from last week, Psalm 33 is connected to Psalm 32. This connection indicates that before we can talk about “Blessed is the nation,” we need to talk about “Blessed is he whose transgression is forgiven,whose sin is covered.” In other words, before we can talk about how much we need God’s blessing as nation, we need to talk about how much we need God’s forgiveness as individual believers. Keep in mind that this is a psalm of David, a man after God’s own heart. He did not write some cheap poetry, but he gave us what God desires from us. Once we have experienced God’s forgiveness, then we can see that God is our hiding place and we don’t have to live in fear. Instead, we are to look to him and follow his guiding eye. We can see that he loves righteousness and justice. Listen once again to Psalm 33 4 “For the word of the LORD is right, and all His work is done in truth. 5 He loves righteousness and justice…”In our nation today, people are calling for justice, and rightfully so. Unfortunately, we are not calling for righteousness, which is just as important. In fact, we want justice without righteousness. God demands both.
We need a change in perspective on God. For starters, we need to remember that God is not subject to us. He is a sovereign God. First, he is sovereign over his creation. 5 “…The earth is full of the goodness of the LORD.(Land, Plants, and Animals)6 By the word of the LORD the heavens were made, And all the host of them by the breath of His mouth.(Sun, Moon, Stars, and Universe)7 He gathers the waters of the sea together as a heap; He lays up the deep in storehouses. (Waters, Fish, Sea Creatures)8 Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. 9 For He spoke, and it was done; He commanded, and it stood fast. It’s one thing to accept the sovereignty of God over creation, but how about his sovereignty over nations and people? 10 “The LORD brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect.” First, the word for nation is “goy,” which has more of a political meaning. Second, the word for peoples is “am,” which has more of an ethnic meaning. In other words, whether it is an organized nation or an organized group, if they God against God’s sovereign will, he will “pur,” frustrate their plans, and he will “nu,” hinder and prevent them.
Question: Are we seeking to achieve our goals and our plans in this world? God will bring them to nothing. Instead, we have to accept verse 11 The counsel of the LORD stands forever, The plans of His heart to all generations.
Now comes our focal verse—12 “Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance.” There are 2 different decisions here: First, a nation has chosen God. Second, God has chosen the nation. You’ve heard me say this time and again. Our nation was built to be under God. Our Founding Fathers were not perfect people but they definitely believed that God was the source of our nation. Our Declaration of Independence begins with this preamble – “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the Pursuit of happiness.” Our Constitution does not directly mention God but he is assumed and implied. The 2 documents had different goals but they both chose God as the source of blessing for our nation.
But, God also has to choose us as a nation. In my view, America has been a source of good throughout her brief history. Has everything been perfect? Of course not. Nonetheless, God has been guiding us with his eye. 13 “The LORD looks from heaven; He sees all the sons of men. 14 From the place of His dwelling He looks on all the inhabitants of the earth.” We have to choose to see that? Have you heard of the “All-seeing eye” or the “Eye of Providence?” You can see it on the back of a $1 bill. It is on the top of a pyramid with 13 layers, representing the 13 original colonies. Over the capstone are the words “Annuit Coeptis,” which means “Favors Undertakings” or “God has favored our undertakings.”
God is not only omnipresent and omniscient, but he also actively shapes us. 15 He fashions their hearts individually; He considers all their works. This is not just in a personal context but in a national context as well. 16 No king is saved by the multitude of an army. A mighty man is not delivered by great strength. 17 A horse is a vain hope for safety; Neither shall it deliver any by its great strength.” God shaped the hearts of our Founding Fathers so they could design a nation like no other. God gave them the wisdom to design a nation that would not be under the tyranny of a monarch. We all know that the Revolutionary War was fought against the strong and coercive measures by King George of England against the colonies. Neither did the Founding Fathers want a nation under the tyranny of the multitude. They didn’t want to set up a democracy like the ancient Greeks. That was just majority rule. They didn’t want that. Can you imagine what it would be like if the majority in a society made decisions only for themselves and not for the minority? What if the majority wanted to enslave the minority? What could we do to make sure that the majority could be kept in check? The Founding Fathers were not only trying to prevent the tyranny of a king, but they were also trying to prevent the tyranny of the majority. They came up with 8 block and tackle measures to keep the majority in check (I’m getting most of this from Dinesh D’Souza’s recent book “The United States of Socialism”):
A Written Constitution: Unlike England’s common law, the Founding Fathers wrote a Constitution, a supreme charter that would override the will of the majority. This would keep the government in check. This could be amended but the process is very difficult.
The Bill of Rights: This was added to put a series of limitations on the government that begin with “Congress shall make no law”—
no law restricting speech, or the press, or the free exercise of religion
Citizens have the right to assemble, to bear arms, and enjoy the due process of the law, and to be protected against unreasonable search and seizure
The Supreme Court: They can strike down those federal laws that go against the Constitution and protect the rights of the citizens against the majority.
Representative Government: People elect leaders who represent them. If you don’t like your leaders, then elect others at the next term.
Separation of Powers: Power is divided between 3 branches—
Legislative with elected officials in the House of Representatives and Senate, together forming the Congress. Their job is to make the laws;
Executive with the President of the United States who acts as the head of State and Commander-in-Chief of the armed forces. He implements and enforces the law by appointing heads of federal agencies and Cabinet;
Judiciary with power to arbitrate and resolve legal disputes. They are appointed by the President and confirmed by the Senate.
Federalism: Power is divided between the national government and state government.
Checks and Balances: Congress makes laws but the President can veto them. To overturn a veto, it requires congressional supermajority. The President can enforce the laws but the congress and the judiciary branches provide oversight. The judges interpret the Constitution, but they are appointed by the President and confirmed the Senate.
The Electoral College and the 2 branches of the legislature – the House and the Senate: The President, members of the Congress, and senators are elected by the people. However, the Electoral College makes sure that the bigger states with more people do not decide the presidency. Each state has 2 senators a piece but the smaller ones have fewer congressional representatives.
The point is that our Founding Fathers wanted to create a nation that would be fair to everyone. By God’s hand, they came up with an amazing system of checks and balances. They wanted to make sure that “might will not make right.” Our nation fought a bloody Civil War to end slavery. But, in each generation, our leaders knew that this would happen but the nation would go on because it was built on the right foundation. Lincoln acknowledged this in the Gettysburg Address (Video):
“Fourscore and seven years ago our fathers brought forth, on this continent, a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived, and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting-place for those who here gave their lives, that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate, we cannot consecrate—we cannot hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom, and that government of the people, by the people, for the people, shall not perish from the earth.”
How much clearer can we get!
Let’s read the final words of the psalm—18 “Behold, the eye of the LORD is on those who fear Him, on those who hope in His mercy, 19 To deliver their soul from death, And to keep them alive in famine. 20 Our soul waits for the LORD; He is our help and our shield. 21 For our heart shall rejoice in Him, because we have trusted in His holy name. (In God We Trust.)22 Let Your mercy, O LORD, be upon us, just as we hope in You.”
Are you praying for our nation? Are you hoping in his mercy on our nation? Are you saved?
Introduction: One sign that a baby is becoming a toddler is that he/she will say, “I do it” when it comes to feeding, putting on their shoes, or other activities that they previously relied on the parents. It’s a good thing because it’s an indication that the child is growing up and becoming independent. It can also be a sad time for some young parents, but I tell them, “Don’t worry. It reverses when they become teenagers!” In our series on Paul’s letter to the Philippians, we come to the often-quoted passage from Philippians 4:13, “I can do all things through Christ who strengthens me.” People claim that as a life-verse. They wear T-shirts with that verse. Athletes even tattoo it on their arms. Unfortunately, they don’t realize that they are talking it out of context. In today’s message, we’re going to learn that when it says “I can do all things through Christ who strengthens me,” it’s not talking about overcoming incredible odds or reaching ambitious goals. It’s a declaration of the Christian’s ability to thrive whether one is down or abound. Turn in your Bibles to Philippians 4:10 and our message is titled “ABOUND.”
Philippians 4:10 “But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity.” What exactly was Paul saying here? To correctly understand this, we need to keep in mind the context of the Philippian church. Externally, they were facing persecution. Internally, they were at odds with each other. Fears without and fightings within. In the midst of all this mess, they had stopped supporting Paul’s ministry. How was he faring? Listen to his description of a similar situation in I Corinthians 4 11 “To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. 12 And we labor, working with our own hands…” By the way, since he was incarcerated, he couldn’t even work! If he ran out of food, maybe a soldier had pity on him and gave him some scraps. If he was freezing, maybe he found some old rags that he used to keep himself warm. Only eternity will reveal how much Paul suffered for the gospel. Then, there was a knock on the door and there stood a man by the name of Epaphroditus from the church in Philippi. Listen to Philippians 4:18 “Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.” As Paul said in Philippians 4:10 “I rejoiced in the Lord greatly,” he began celebrating on receiving the help from the Philippians.
Was Paul desperate for help from the Philippians? 11 “Not that I speak in regard to need, for I have learned in whatever state I am, to be content.” The word for learned is “manthano.” Here, it has the idea of a disciple learning how to follow the master. He has learned how to come to the place of being “content” = “autarkeia.” Content is not about be satisfied with you have and don’t get a better phone or an upgraded boat. The way this word is used implies complete readiness to accept whatever God has in store.
What does this kind of life look like? Verse 12 “I know how to be abased, and I know how to abound.” Abase = “tapeinos,” which implies having a lowly mind like that of Jesus. Abound = “perisseuo,” which meant to be full, beyond, exceed. “Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.” This time the word for learned is “myeo” which has the idea of learning how to grow spiritually. Now he says in verse 13 “I can do all things through Christ who strengthens me.” The secret to his contentment is that “he has the strength to deal with all situations through Jesus Christ who strengthens me.” This is not about being 5 foot 3 and being able to dunk, unless you are Muggsy Bogues with a 44-inch vertical jump!
So, yes, Paul rejoiced greatly that the money had come, but, no, he wasn’t desperate.
Now, listen to Paul’s clarification: 14 “Nevertheless you have done well that you shared in my distress. 15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. 16 For even in Thessalonica you sent aid once and again for my necessities.” Did Paul depend on the Philippians for money? To answer that, we need to turn again to Paul’s letters to the Corinthians because here he gave us information on how ministries were to be supported. Listen to I Corinthians 9 7 “Who ever goes to war at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock?…9 For it is written in the law of Moses, ‘You shall not muzzle an ox while it treads out the grain’…10…For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. 11 If we have sown spiritual things for you, is it a great thing if we reap your material things?…13 Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar?” In Judaism, every Jewish male was obligated to pay a half-shekel temple tax, along with the sacrifices. All this was used to support the priests, the Levites, and their families. 14 “Even so the Lord has commanded that those who preach the gospel should live from the gospel.” In other words, those who work in the church are supported by the tithes and offerings of those who are benefitted by the church, just like in the Old Testament temple. Now, Paul did not take any money from the Corinthians because of their bad attitude towards him. Listen to 2 Corinthians 11 7“Did I commit sin in humbling myself that you might be exalted, because I preached the gospel of God to you free of charge? 8 I robbed other churches, taking wages from them to minister to you. 9 And when I was present with you, and in need, I was a burden to no one, for what I lacked the brethren who came from Macedonia supplied. And in everything I kept myself from being burdensome to you, and so I will keep myself.”Nonetheless, Paul did not shortchange them. Listen to 2 Corinthians 12 14 Now for the third time I am ready to come to you. And I will not be burdensome to you; for I do not seek yours, but you…15 And I will very gladly spend and be spent for your souls…” The only place Paul did not ease up with the Corinthians was the collection for the poor in Jerusalem.2 Corinthians 9:7“So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.”
Some of you may be wondering, “Why is Pastor Shah talking about all this?” Sometimes, people wonder why we take up tithes and offerings. We are following the pattern set for us by Paul in God’s word. We take up money to support the operation of the church, pay the staff of the church, provide help for those who are struggling near and far, and help missionaries and church planters all over the world to share the gospel and help the needy. We are an exceptional church where people give generously and wholeheartedly. Having said that, not everyone gives and not everyone gives as much as they should. How about you?
Did Paul benefit from his relationship with the Philippians? 17 “Not that I seek the gift, but I seek the fruit that abounds to your account.” Paul was saying that even though he needed the help and he was grateful for the gift, he was not depended on them for survival, nor was he trying to look for the gift. But, by sending their gift, the Philippians have pleased God and now have a share in Paul’s ministry.18 “Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.”Paul described their gifts with the same words that he used to describe the sacrifice of Christ in Ephesians 5:2 “And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.” Finally, verse 19 “And my God shall supply all your need according to His riches in glory by Christ Jesus.” In fact, Paul added, God will meet your need according to his riches in glory by Christ Jesus.
What was Paul really trying to say here? Even though he was depended on them, he was not obligated to them. Even if they supported him financially, he was under God’s control not theirs. So also, people coming from a different church tradition think that since we pay the pastor or staff, he/they does/do what we tell him/them to do. Maybe even, he better do as we tell him to do. Sorry friend. You need to give because it is the right thing for you to do and it is good for you to do. You cannot control God’s ministers with money. If that happens, we will tell you what you want to hear and not what you need to hear.
Have you learned how to abound in Christ? It’s not about having things or not having things. It’s about being content in Christ. Is Christ enough for you?