Prayer: Practice by Dr. Abidan Shah

Prayer Practice update.jpg

PRAYER – PRACTICE by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you have ever said, “Lord, have mercy?” If you grew up in the south, I’m sure you have either said that or heard that at some point. It’s a prayer, but it’s really a stress relief or an exclamation of happiness, surprise, or anger. It’s like the other one – “Lord, help me.” Again, not a real prayer, just a colloquialism. Unfortunately, they are no different from some of our “real” prayers, which are a little longer, but they have also become just an extended colloquialism. Here’s the main point of today’s message: Just because we begin with “Dear God” and end with “Amen,” it does not mean that we are really praying. Prayer is a conversation with the living true God as our heavenly father. We come to him in sincerity and speak from our hearts. As we recognize who he is and express what we need, we receive the assurance that our heavenly father is already working the best answer for us. Last weekend, we focused on the doctrine of prayer. Today, our focus is on the practice or the mechanics of prayer.

Matthew 6      5 “And when you pray…”

Before we go any further, notice that Jesus did not say “if you pray” but “when you pray.” God assumes that we will pray to Him. He expects us to pray to him. Prayer is our daily dialogue with God in which we ask Him for our needs and receive from him the answers. Since the beginning of time, men and women in the Bible have prayed daily. Even Jesus had a daily time of prayer. Mark 1:35 says, “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.” It’s like the song “What a friend we have in Jesus,” where it says, “Oh, what peace we often forfeit, Oh, what needless pain we bear, All because we do not carry, Everything to God in prayer.” Many of us are not praying. How do we know that? You don’t return from God’s presence fearful, hopeless, defeated, doubtful, and discouraged.

Application: Do you come to God in prayer? What comes first? Plans or Prayers. Are you bearing needless pain?

In the Sermon on the Mount, Jesus offered 3 important guidelines for prayer:

  1. Avoid prayer as a show.

6      5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.”

Context: After the Jewish people had returned from their exile, they were serious about religion. The priests and the scribes created an elaborate ritual of prayer and liturgy. Their daily prayer was a long list of 19 petitions known as the “Shemoneh Esreh,” each starting with the statement “Blessed are You, O Lord” and ending with “The whole world is full of His mercy.” They had to pray this prayer standing up. Hence, the daily prayer is also called “Amidah.” You had to pray facing the “Aron Kodesh,” the ark that houses the Torah scrolls. Observant Jewish people would begin by taking 3 steps backwards and then 3 steps forwards. The steps backwards symbolized moving away from the material world and the steps forwards symbolized approaching the King of Kings. During the prayer there was a certain way of bowing – “Barukh Atha Adonai.” You had to come back up when you said “Adonai.” Then when you said “Kadosh,” you had to get on your toes about 3 times, with each time rising a little taller. Again, not everyone followed this and there were many variations. When it was over, you bowed to the left, then to the right, and then to the front and said – “He who makes peace in the heavens, may He make peace for us and all Israel, and let us say, Amen.” Then, you had to do the same stuff after the prayer – take 3 steps backwards and 3 steps forwards.

Some of the people would be on their way to the synagogue and be running late. So, they would stop in the street corner and start their Amidah. Keep in mind that the Jewish people were not expected to pray in the streets but some would do it anyways. It was forbidden to interrupt anyone praying the Amidah unless it was a safety issue or you had to go. It was a big show! Jesus knew the hypocrisy of their hearts. 6 “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” Don’t misunderstand. Jesus was not saying, “Don’t pray in public.” Instead, he was saying – “Don’t pretend to pray only in public.” Imagine if your kids only talked to you in public with grandiose words! At home, “Get out of the way, old man!” Jesus knew their hearts and he confronted their hypocrisy. One antidote for hypocrisy in public prayer is private prayer. Public prayer is like the edifice, the visible part of a building, and private prayer is the foundation.

Application: Do you pray for a show? Are you pretending to be more spiritual than you really are? How is your private prayer life?

  1. Avoid vain repetitions.

7 “And when you pray, do not use vain repetitions as the heathen do…”

Background: The word for “vain repetitions” is a Greek word battalogew, which is a very unique word. It is not found anywhere else in the New Testament or in ancient Greek literature or the Septuagint (Greek Old Testament). It was a description of the worship of heathens. Listen to what Jesus said about it in verse 7 “…For they think that they will be heard for their many words. 8 Therefore do not be like them…” We may not be heathens but it is not much different than what we do even today. We mumble unnecessary words in prayer that add nothing to our conversation with God. Imagine if your kids talked with you and repeated your name and used unnecessary words! Sometimes, we even use “magical formulas” like “Plead the blood of Jesus” or “In Jesus Name.” Other times we repeat the Lord’s Prayer or the Doxology or the Apostles Creed. I’m not suggesting that any of this is sinful or wrong but the point is this – “Do we really mean what we say in prayer?” 8“…For your Father knows the things you have need of before you ask Him.” Here’s the whole point – Prayer is family talk. It is a loving conversation between a father and a child. You cannot fake it.

Application: How do you see God when you pray? Can you see Him as your Father?

  1. Approach God as your Heavenly Father.

9 “In this manner, therefore, pray…”

Now, we come to what’s known as the Lord’s Prayer or the Pater Noster or sometimes even known as the Disciple’s Prayer. It is found twice in the Gospels – one here in Matthew 6 and a shorter version in Luke 11. It could be that Jesus taught the same prayer several times or it could be that Luke placed it at a different point in his gospel, as he often does. What is interesting about Luke’s version of the prayer is that he gives us the context in which Jesus gave this model prayer. Listen to Luke 11:1 “Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, ‘Lord, teach us to pray, as John also taught his disciples.’” What is very interesting to me is that the disciples did not ask Jesus – “teach us to preach” or “teach us to evangelize” or “teach us to do a miracle” but “teach us to pray.” Why? Because they witnessed how important prayer was to Jesus. Everything in this prayer has to be read with the mindset of God as our heavenly father.

9 “…Our Father in heaven” = God is our Father—Creator, Superior, and Redeemer.

“…Hallowed be Your name.” = God’s names are His character and His work in our lives. He will hallow his name. But, how about in my own life?

10 “Your kingdom come…” = It is the sovereign eternal rule of God over His world. It begins in our hearts when we are saved and will be completed when Christ returns.

“…Your will be done on earth as it is in heaven.” = God has a revealed will (what God expects) and a secret will (what is God up to). Here the prayer is for the secret will.

We’ve come to the midpoint in the Lord’s Prayer and, so far, we have looked at the first 3 lines known as the “Thou Petitions” – “Hallowed be thy name,” “Thy kingdom come,” and Thy will be done.” Now we will look at the next 3 lines known as the “We Petitions” – “Give us this day our daily bread,” “Forgive us our debts,” and “Lead us not into temptations but deliver us from the evil one.”

11 “Give us this day our daily bread.” = Daily we should come to God as a little child looks to his/her parent for sustenance. But, the bread is not just physical but also spiritual.

12 “And forgive us our debts, As we forgive our debtors.” = This is probably the hardest line in the Lord’s Prayer, if not the whole Bible. E.M. Bounds said “A heart all love, a heart that holds even its enemies in loving contemplation and prayerful concern, a heart from which all bitterness, revenge, and envy are purged—how rare! Yet this is the only condition of mind and heart in which a man can expect to command the power of prayer.”

13 “And do not lead us into temptation, But deliver us from the evil one…” = Even though God allows us to go through trials to purify and humble us, he wants us to come to Him as a child to his/her father and plead for “mercy and grace to help in time of need.”

“…For Yours is the kingdom and the power and the glory forever. Amen.” = He is the rightful owner, now and forever. He can change circumstances, now and forever. He gets the glory now and forever.

Invitation: How is your prayer life? Is it a show? Is it filled with vain repetitions? Is it a child coming to his/her father? Have you said the sinner’s prayer? Have you prayed to ask Jesus to be your Savior and King?

Adopted Father by Dr. Abidan Shah

Adopted Father

ADOPTED FATHER by Dr. Shah, Clearview Church, Henderson

Introduction:  When Nicole and I first met, she told me that if we were going to keep dating that I had to meet her father. A few weeks after, she informed me that her dad was coming to college to have lunch with her and that she really wanted me to meet him. Well, I did go by the cafeteria and peeked through the window and saw this rather big and tall man sitting next to Nicole. I chickened out. Later that day, she asked me why I hadn’t shown up. I gave some lame excuse. Then, with a far more serious tone she told me that if we were going to go further that I had to meet her father. Long story short, I met him, and with just one handshake, I knew that this man loved me even though he had never met me. I had a wonderful father growing up and still do, but without the influence of Jerry Shedd, I wouldn’t be here today. He became my adopted father. He demonstrated what God does in our lives when we get saved—he adopts us into his family through Jesus Christ. Main point: Adoption is that process where after God declares us righteous through Jesus Christ that he welcomes us into his family as his sons and daughters. He lays down his gavel as our judge and comes around to embrace us as our adopted father. Now, he wants us to go out and do the same to those who need an adopted father. That’s the title of our message on this Father’s Day Weekend.

1 Corinthians 4     14 “I do not write these things to shame you, but as my beloved children I warn you. 15 For though you might have ten thousand instructors in Christ, yet you do nothave many fathers; for in Christ Jesus I have begotten you through the gospel.

A major benefit of our salvation through Jesus Christ is the gift of adoption into God’s family. If there’s one writer in the Bible who understood the importance of the doctrine of adoption (huiothesia), it was the apostle Paul. 3 things he brings out about it:

  1. Adoption was no afterthought doctrine. Listen to Ephesians 1  4 “just as He (God) chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, 5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will.” In other words, before God made the heavens and the earth, he chose to adopt us as sons and daughters. He was not satisfied in just making us pardoned sinners or reconciled friends; he wanted us to be family.
  2. Adoption was not free. It cost God something. Galatians 4 4 “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons (and daughters).” For Peter and John, adoption came through rebirth (being born again); but, for Paul, it came through a change in status, our justification after being redeemed from under the law.
  3. Adoption brought tremendous benefits. Galatians 4 6 “And because you are sons (and daughters), God has sent forth the Spirit of His Son into your hearts, crying out, ‘Abba, Father!’ 7 Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.”
  4. Adoption has the promise of more benefits to come. Romans 8:23 “Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.”

Adoption brings great assurance to us as believers that we are not just pardoned sinners or reconciled friends; we are family, and nothing and no one can separate us.

Question:  How do you see yourself in your relationship with God? Is he your judge, your boss, or is he your father?

One more thing: Adoption also brings a new sense of responsibility towards others. Listen again to Paul’s words in I Corinthians 4     15 “…for in Christ Jesus I have begotten you through the gospel. 16 Therefore I urge you, imitate me. 17 For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church.”

Background:  Acts 16:1 tells us that Timothy was “the son of a certain Jewish woman who believed, but his father was Greek.” The way Luke phrases that statement, Timothy’s father never converted to Judaism. Intermarriage between Jewish people and Gentiles was not as problematic as long as the Gentile person converted to Judaism. The requirements for conversion were quite high. If there was no conversion, it was strictly prohibited. You can imagine what Timothy must have endured. Probably, his mother’s people did not accept him because his father was Greek and his father’s side did not accept him because his mother was Jewish. Keep in mind that Timothy did have a father but society and circumstances must have made that role very difficult. Then, it was probably on Paul’s first missionary journey (Acts 13-14) that Timothy’s grandmother, mother, and Timothy himself got saved—2 Timothy 1:5 “when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also.” Paul doesn’t mention Timothy’s father which may suggest that he never got saved and maybe even cut off all relations with Timothy and his mother. Paul must have felt compassion towards Timothy and decided to take on the role of an adopted father in his life. Repeatedly, Paul referred to Timothy as his son—1 Timothy 1:18 “This charge I commit to you, son Timothy”; 2 Timothy 2:1 “You therefore, my son, be strong in the grace that is in Christ Jesus.” Paul was protective over him, telling him in 1 Timothy 4:12 “Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.” He encouraged him in 1 Timothy 6:12 to “Fight the good fight of faith…” He even warned Timothy in 2 Timothy 3:2-5 to avoid those who were “lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal…” Paul’s understanding of the doctrine of adoption motivated him to adopt Timothy as his beloved and faithful son in the Lord.

By the way, the position of adopted father is nothing new. Repeatedly, we find that relationship in the Bible, even if the title is not used:

  1. Abraham adopted Lot after his father Haran died and took him along to the Promised Land. This cost him dearly because he had to rescue him and then had to give into Lot’s demand for the more fertile plain of Jordan. Ultimately, he even bargained with God for Lot and his family when God came down to destroy Sodom and Gomorrah.
  2. Jethro adopted Moses when he fled from Pharaoh and came to Midian. Exodus 2 21 Then Moses was content to live with the man, and he gave Zipporah his daughter to Moses. Later, he even helped Moses divide up the work of judging the people of Israel.
  3. Moses adopted Joshua and groomed him to be the next leader of God’s people.
  4. Eli adopted Samuel and taught him how to discern the voice of God. He knew that the sun was setting on his ministry and his own sons were unworthy of the task. Instead of being jealous, he groomed Samuel in his task.
  5. Samuel adopted Saul to groom him to be the next king of Israel. Unfortunately, he was too mule headed to get it.
  6. Samuel adopted David and he did everything that Saul failed to do.
  7. Elijah adopted Elisha. Elisha expressly refers to Elijah as “father” in 2 Kings 2 9“…Elijah said to Elisha, ‘Ask! What may I do for you, before I am taken away from you?” Elisha said, “Please let a double portion of your spirit be upon me.” 10 So he said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.” 11 Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven. 12 And Elisha saw it, and he cried out, “My father, my father, the chariot of Israel and its horsemen!” So he saw him no more…13 He also took up the mantle of Elijah that had fallen from him…”
  8. Joseph adopted Jesus after the angel of the Lord came to him in a dream. He was willing to sacrifice his reputation and comforts in order to adopt Jesus as his son.

If only more men and women will see younger men and women as sons and daughters in the faith! Once we understand the doctrine of adoption in our lives, we have a responsibility to see others who are younger in the faith as God sees us. You don’t have to become overbearing, but you can come alongside respectfully, wisely, and lovingly guide a younger person or a younger believer in their faith journey. Unfortunately, I have heard many times when an older person discouraged a younger person.

Personal Example: When my own father became a Christian, his biological father disowned him and God sent an American missionary by the name of Dr. Fred Schelander to be his adopted father. He was instrumental in sending him to seminary and became a mentor to him in life and ministry. My father was so impacted by Dr. Schelander that he named his firstborn after him. Dr. Schelander even touched my life as he was the only grandfather I ever knew.

Although, I am focusing only adopted fathers, women have also played the role of adopted mothers (Pharaoh’s daughter adopted Moses, Naomi adopted Ruth).

Invitation: Have you been the father you were called to be? Have you been grateful to the father (biological or adopted) that God has placed in your life? Is God calling you to be an adopted father to someone who doesn’t have one? Is God your Heavenly Father? Through Christ you can become a child of God.

John 1     12 “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

Cost by Pastor Abidan Shah

COST by Pastor Shah, Clearview Church, Henderson

Introduction: “The best things in life are free.” True or false? True. How about “There’s no such thing as free lunch.” In other words, there’s nothing truly free in this life. Somebody has to pay for it. True or false? True. Which one is truer? Both are just as true. So also, when it comes to our salvation, it is a free gift. It doesn’t cost us a thing to be saved but it cost Jesus his life. No, you don’t have to pay anything for your salvation but salvation means that now you are a disciple of Jesus and everything you have belongs to your Master. Have you counted the cost of discipleship? In our series on the parables of Jesus, we will try to understand the cost of discipleship and that is the title of our message today–COST.

Luke 14     25 Now great multitudes went with Him. And He turned and said to them, 26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. 27 And whoever does not bear his cross and come after Me cannot be My disciple. 28 For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, “This man began to build and was not able to finish.’ 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33So likewise, whoever of you does not forsake all that he has cannot be My disciple.

Question: Do you have an unfinished spiritual tower? Are you way over your head in a spiritual battle? Are you truly saved? Are you a disciple or just an uncommitted, wishy-washy fence-sitter?

Context:  How do you picture Jesus 2000 years ago when he came the first time? Do you see him as a solitary figure praying in the Garden of Gethsemane? Do you see him with his 12 disciples? Maybe walking through the fields or sailing on the Sea of Galilee? Maybe you see him sitting on a mountaintop with a small crowd seated on the side of the mountain preaching the beatitudes. Listen once again to verse 25 “Now great multitudes went with Him.” Can you picture that? Imagine walking with the huge crowds of people at the state fair. It’s overwhelming to say the least! Now imagine that ten times worse and everyone is trying to get to one person! Why were they following Jesus? Of course, some like the disciples were committed to him. They had accepted the call to discipleship but many had not. They were following him for Food (Walking/Talking Cafeteria), Miracles (Mobile E/R), and Preaching (New and Different). Jesus being God knew that and he stopped, turned around, and declared—26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.” Does it mean that we have to literally hate our family in order to follow Jesus? Of course not. In Greek, when influenced by Hebrew and the Old Testament, the words “love” and “hate” can mean “choose” and “not choose.” For example:  Malachi 1     2 “I have loved you,” says the LORD. “Yet you say, ‘In what way have You loved us?’ Was not Esau Jacob’s brother?” Says the LORD. “Yet Jacob I have loved; 3 But Esau I have hated…” So also, Jesus wants us to pick him over any earthly relationship. By the way, this is not the first time that Jesus had made such a statement. In Luke 9 someone told him 57 “…Lord, I will follow You wherever You go.” 58 And Jesus said to him, “Foxes have holes and birds of the air havenests, but the Son of Man has nowhere to lay His head.” 59 Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” 61 And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” 62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Illustration: My father’s testimony of leaving his family to follow Christ.

Application: How about you? Is some relationship getting in the way of discipleship? Why do you go to church? Will you sacrifice your spiritual life for friendship?

Something else in verse 27 “And whoever does not bear his cross and come after Me cannot be My disciple.” There is an immediacy to this call. It doesn’t mean that you follow flippantly. It means go now. Just like the passage from Luke 9 “Let the dead bury their own dead, but you go and preach the kingdom of God” and “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Illustration: Again, my father left that very night. If not, he would’ve stayed.

Application: What is keeping you from committing your life fully to Christ? Are you waiting for things to settle down? Are you waiting to have all your fun and then give what’s left over to God? Listen to what Solomon says in Ecclesiastes 12     1 “Remember now your Creator in the days of your youth, before the difficult days come, and the years draw near when you say, “I have no pleasure in them”: 2 While the sun and the light, the moon and the stars, are not darkened, and the clouds do not return after the rain.”

Now Jesus gives 2 parables to show what lack of counting the cost and following fully looks like: 

1. Tower Builder: We’re not told why the individual decided to build this tower. Maybe it was for agricultural purposes to watch over the fields or maybe it was for military purposes to watch the enemy. It doesn’t matter. What matters is that this awkward unfinished structure is standing now in the front yard that does nothing. Now it is a monument to shame. Listen to verse 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, “This man began to build and was not able to finish.” They were probably saying things like “Are you going to hang clothes on it?” “Maybe you can tie your goats in it,” or “You should sell it. Oh wait, you can’t move it, can you?” Why did this happen? Because he didn’t count the cost of building—28 “For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it—”

Application: That’s how many peoples’ Christian journey looks like—a tower going nowhere! Is that you? To give another analogy, they have these half-baked, soupy, uncooked, and unfinished Christian life.

2. King on a Warpath: Unlike the last parable, the consequence of failing to count the cost in this parable is deadly. This king thought that he was big and bad with his 10,000 soldiers only to find out that the other side had 20,000! You’re about to get a whooping! Again, why did this happen? 31 “Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.”

Application: That’s how many peoples’ Christian journey looks like—a defeated army. After all these years of playing Christians, the promises in the Bible still don’t work. Unfortunately, people blame God for those defeats. Is that you?

Question: Have you considered the cost of following Christ? Are you willing to follow him in order to be saved? Some people may ask at this point—“Isn’t this works salvation?” Don’t misunderstand. Following Jesus is always the work of the Holy Spirit and the Holy Spirit is God’s gift to us. Listen to Philippians 2     12 “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure.”

We need to rethink what we have believed about getting saved. Listen to Ephesians 2     8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.Are you willing to lay aside your old ways and step into the good works that God has prepared beforehand for you?

Invitation:  Are you willing to get saved? Are you ready to be a disciple? Maybe you are already saved but you haven’t become a disciple, today is the day. Maybe you are lost, are you ready to do it the right way and be his disciple right from the start.

The Plan by Pastor Abidan Shah

THE PLAN by Pastor Shah, Clearview Church, Henderson

Introduction: Game Plan.Meal Plan. Health Plan. Floor Plan. Master Plan. What’s the plan? Man with a plan. Let’s go to plan B. There is no plan B. We need to plan ahead. It’s amazing how much we use that word “plan” in our daily lives. But, there is a plan that far exceeds any plan we may have and that is “The Gospel Plan” or “The Plan of Salvation.” Our plans may fail. Our plans may get disrupted. Our plans may have to be revised. But, God’s Gospel Plan does not fail, will not get disrupted, and it’s not open to revision. The Plan of Salvation is the only hope for every man, woman, boy, or girl. Today it can happen for you and change your life forever. (Circle 3 key words in our passage below.) 

Mark 1     14 Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, 15and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent,and believein the gospel.”16And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. 17Then Jesus said to them, “FollowMe, and I will make you become fishers of men.” 18They immediately left their nets and followed Him. 19When He had gone a little farther from there, He saw James the sonof Zebedee, and John his brother, who alsowerein the boat mending their nets. 20And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.

Question:Which plan are you trusting in for your salvation? Your Plan? The Church Plan? The Denomination Plan? The wrong plan of salvation will cost you your soul. Are you truly saved? Repent, Believe, and Follow Jesus Christ.

Context: As many of you know, we’re about to start a new series on the parables of Jesus. Today’s message is to lay the foundation for those messages coming up. But, before we start looking at the Gospel Plan or the Plan of Salvation, let me clarify an important point: As we examine the passage we just read, it’ll become evident to you how some people have the wrong plan of salvation. They have the wrong elements or they are missing some elements. This should not to make us feel superior to them but it should motivate us to reach out to them in love and humility. But, let me clarify something – don’t think that everyone has the wrong plan of salvation if they don’t use the exact words and phrases like we do or understand every detail as we do. Let me give you an example:Imagine if you announced to your family that you are all going to Disney World. Dad, what’s going through your mind? Do I have enough vacation? If driving, do I need to get the oil changed? If flying, what flights are available? Mom, what’s on your mind? I need to get some clothes for the kids. Are we going to hop parks? How much food should I pack? If working, who can I get to cover my shift? What is little Johnny thinking? I’m definitely taking Buzz Lightyear with me. What is little Susie thinking? I’m wearing my Princess Jasmine T-shirt. Dad and Mom, are you going to expect Johnny and Susie to understand how your vacation days work and how many frequent flyer miles you can use before you can take them to Disney World? Of course not. So also, when it comes to salvation, people may not use the same words or understand on the same level as you but the main elements are there. But, let me take that illustration a little further. What if on the day you’re about to leave, little Johnny gets in his little ride on truck and says “I’m going to Disney World!” What do you do? “That’s great buddy but you have to get in my truck.” What if he says, “No, I’m going in my truck!” Now you have a problem. So also, the main elements of the Gospel Plan are non-negotiable, doesn’t matter who you are and how sincere you are.

The Gospel Plan or the Plan of Salvation has 2 parts:

1. DECLARATION:

Mark 1     14 Now after John was put in prison, Jesus came to Galilee…”

Before we can gaze at Jesus, we have to take a quick glance at John the Baptist.He symbolized the fulfillmentof the prophecies concerning the coming of Jesus. Listen carefully: The Gospel Plan did not drop out of the sky 2000 years ago. It was repeatedly promised throughout the Old Testament. Something else: John the Baptist is described as “the voice of one crying in the wilderness.” The wilderness represented hope and new beginnings. Just like God met Israel in the wilderness and made them his people, God was about to make a new people through his Son, Jesus.

14 “…Jesus came to Galilee, preaching the gospel of the kingdom of God, 

Many times, we ignore the kingdom aspectin the gospel. The gospels record over 100 times where Jesus talked about the “kingdom of God” and the “kingdom of heaven.” What is this kingdom?It was not some earthly political kingdom or some imaginary fairy kingdom. This was an internal spiritual kingdom. Luke 17    20“…The kingdom of God does not come with observation; 21nor will they say, “See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.” It is visible only to the those who have a spiritual birth. John 3:3Jesus answered and said to him (Nicodemus), “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”

Back to Mark 1:15and saying, “The time is fulfilled, and the kingdom of God is at hand.”

What time is being fulfilled? The time for Jesus Christ, the Messiah, God’s Anointed Kingto take his rightful throne.His kingdom will not be inaugurated through some royal decree or some earthly battle or takeover. His coronation will come by way of the cross. As prophesied in the Scriptures, Jesus died on the crossfor the sins of the whole world. He was buriedbut roseagainon the third day, according to Scriptures and was seen by manyListen to Paul’s definition of the gospel in 1 Corinthians 15     1Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. 3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4and that He was buried, and that He rose again the third day according to the Scriptures, 5and that He was seen by Cephas, then by the twelve. 6After that He was seen by over five hundred brethren at once…” And on and on.

Application:Do you understand the declaration of the gospel? Do you believe that God’s spiritual kingdom has come? Do you believe that Jesus is the fulfillment of God’s promise? Do you believe that Jesus is God’s Son, the Anointed King, who died for your sins, was buried but rose again, and was seen by many?

2. DECISION:

15and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent,and believein the gospel.”

  • REPENT– The Greek word is “metanoia,” which has the core idea of a “change of mind” or a “change of thinking.” There are 2 common errors here:Some think that it means sorrow or regret. This may have come in through the Roman Catholic translation of “penance” and “penitence” but it’s incorrect. There may be some tears involved in repentance but crying, feeling sorry, or feeling ashamed do not guarantee salvation. Neither does it mean to “turn and return.” People turn, return, and turn back all the time. The key here is that there’s a change of mind and thinking regarding Sin, Self, and Savior. Prior to repentance, sin was okay but now you hate sin. Prior to repentance, you were at the center of your life but now God is at the center. Prior to repentance, you didn’t think you needed a Savior but now you want a Savior who can save you. Have you truly repented?
  • BELIEVE– The Greek word is the verb “pisteuein” or the noun “pistis,” which is much more than just our common belief or believe like “I believe it’s going to rain today.” It has the idea of “trust” like trusting in a life jacket or a safety harness. It is total confidence that Jesus can remove the guilt of sin and give you eternal life.Listen to John 1:12“But as many as received Him, to them He gave the right to become children of God, to those who believein His name.” John 3:16“For God so loved the world that He gave His only begotten Son, that whoever believesin Him should not perish but have everlasting life.”John 3:36“He who believesin the Son has everlasting life; and he who does not believethe Son shall not see life, but the wrath of God abides on him.” John 8:24“if you do not believethat I amHe,you will die in your sins.” Are you truly trusting in Jesus?
  • FOLLOW– This is the major missing ingredient in today’s gospel presentations. Back to Mark 1    16And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. (This is not the first time that Jesus encountered them. John the Baptist had already introduced them to Jesus. Also, in Luke 5, Jesus did the miracle of many fishes for Peter and he proclaimed, “Depart from me for I am a sinful man.” The point is that they did believe in Jesus but they were not completely following him.)17Then Jesus said to them, “FollowMe, and I will make you become fishers of men.” 18They immediately left their nets and followed Him. Same thing happened with James and John. Here’s the point: The call to follow is included in the gospel. If you claim that Jesus is yourKing, you have to follow him, no matter the cost. You may struggle at times but if the desire to follow is not there, there is no true salvation. Matthew 10:38“And he who does not take his cross and follow after Me is not worthy of Me.”“Followship does not determine salvation but true salvation will initiate followship.”

Application:Do you understand the decision of the gospel? Has there been a change of mind? Are you fully trusting in Christ for your sins? Are you willing to follow him no matter the cost? Come today. The Holy Spirit is here to help you.

Unstuck (Article) by Abidan Paul Shah

UNSTUCK (Article) by Abidan Paul Shah

(Published in the Newspaper Daily Dispatch, Henderson on December 29, 2018)

“The Lord our God spoke to us in Horeb, saying: ‘You have dwelt long enough at this mountain. Turn and take your journey. . .’” (Deuteronomy 1:6-7a)

 “So you remained in Kadesh many days. . .”(Deuteronomy 1:46)

“. . . and we skirted Mount Seir for many days. “And the LORD spoke to me, saying: ‘You have skirted this mountain long enough; turn northward . . .’”(Deuteronomy 2:1-3)

Human beings are prone to getting stuck in a rut. Sometimes, it’s because we’re afraid of facing the challenges waiting ahead. Other times, it’s because we get comfortable in our misery. Either way, we fail to move forward in life and we miss out on the many blessings that God has for us. It’s easier to blame or feel self-pity than to accept responsibility for our inactions. We would rather complain and compare than confront our complacency.

This is nothing new. The people of Israel were stuck for 40 years in the wilderness. First, it was at Mount Sinai for eleven months. Here they encountered God, received the gift of the law, saw the holiness of God, and built the Tabernacle. This was not a waste of time. But, instead of moving forward with renewed faith, they decided to camp there indefinitely. God had to push them out. They made their way to Kadesh Barnea from where they could see the Promised Land. God helped them to organize themselves through Moses. They had seen enough wonders to know that God was with them. Again, instead of moving forward in faith, they refused God’s command to take the land. God condemned that generation to die in the wilderness over the next 38 years. Only Moses, Joshua, and Caleb survived because they believed God. As if all this was not enough warning to the next generation, they too decided to skirt Mount Seir for many days! God had to tell them what he had told their parents and grandparents 40 years earlier – “Enough going in circles! Move forward!”

Here are some questions to consider: Are you stuck? Are you wasting time going in circles? What is it that’s keeping you from moving forward? Would you rather skirt the mountain in your life than step out in faith? Do you blame others for your indecisions? Is crying and complaining easier than climbing and conquering? These are tough questions but unless you answer them honestly, there will be no progress in your life.

The place to begin is not by self-determination and self-will or even clarifying your goals or your strategy. Begin by clarifying who God is and whether you know him. Many times, our lack of movement is directly proportional to the size of our God. People who serve a big God attempt big things in life. But, it’s not enough to believe in a big God. You also have to know his heart for you. The only way to come to him is by first coming to his Son, Jesus Christ. Jesus said,“I am the way, the truth, and the life. No one comes to the Father except through Me.(John 14:6). If you don’t know Jesus, receive him today as Savior and King. If you do know him, it’s time to get unstuck from the rut and move forward!

Uncomfortable Obedience by Pastor Shah

UNCOMFORTABLE OBEDIENCE by Pastor Shah, Clearview Church, Henderson 

(A Christmas Eve Message, Christmas 2018)

Manger NativityIntroduction: Thank you once again for being here this evening. For the next few minutes, I want to talk to you about “Uncomfortable Obedience.” There are many things that God commands us to do that we can do with a joyful and a willing heart. For example: studying his word, loving our family and children, using our gifts in his service, and leading someone to Christ. But then, there are things that He commands us to do that are not as fun and exciting. They are uncomfortable. They push us past our comfort zones. Sometimes, they are downright unbearable. How do we obey God even when it is uncomfortable?

Matthew 1     18Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. 19Then Joseph her husband, being a justman,and not wanting to make her a public example, was minded to put her away secretly. 20But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.” 22So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23“Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,”which is translated, “God with us.” 24Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25and did not know her till she had brought forth her firstborn Son. And he called His name JESUS.

Background: Let me quickly give you a CliffsNotes on how Jewish weddings took place in first century Palestine:

  • A Jewish girl in that time was usually married somewhere between 13-16 years of age. Based on how Mary wrote her song of praise in Luke 1, I would say that she was closer to the 16-year mark, maybe even 18 years old. Also, based on the depth with which she wrote her song (Magnificat), she must have grown up in a spiritually strong home. A Jewish young man at that time would marry at the age of 18 or 20. Both Mary and Joseph were in their teenage years or close enough.
  • A marriage was a 2-step process: Betrothal and the wedding ceremony. Betrothal was more than just an engagement. It was a formal exchange of consent before witnesses. A year later would be the actual wedding. The betrothal was legally binding and could be broken only by death or divorce. The girl was that man’s wife even though they would have to live separately for a year. According to the custom, Joseph and Mary must have seen each other at the betrothal but Mary still had to live with her parents and Joseph would use that time to get his house together. He could not get near her, especially under Galilean customs.
  • Mary’s father must have had to give a dowry to Joseph’s family. This would have included personal items such as jewelry and clothing. Sometimes, it may also include property.
  • A year later, the wedding would begin with the taking of the bride from her father’s home to the groom’s home on a carriage or a litter (stretcher). This was usually accompanied with a lot of music, singing, and dancing. The feasting would last a week, sometimes even two weeks. Then under a huppa, the bride was blessed with a benediction that she will have many children.
  • At the marriage ceremony, the marriage contract was made which listed the husband’s obligations to his wife to provide, protect, and take care of her.
  • If the contract was broken, the groom had to pay a sum of money to the wife. But, not so, if it was because of adultery. By the way, he didn’t even have to return the dowry in that case. He was expected to divorce her.

Although, both Joseph and Mary were in a difficult predicament, I want to focus only on Joseph today (next Christmas Eve, we may focus on Mary). He was in a very difficult predicament for 2 reasons:

  1. Mary was pregnant and it was not his child.What a shock. Furthermore, she was not claiming that she was raped. She was not admitting to any guilt. What a shame. What a scandal. What’s even worse is that the word on the street was that she was claiming to be pregnant from the Holy Spirit. Joseph must have gone through a range of emotions: Shock, embarrassment, disappointment, anger, and even hate.
  2. They were still in the betrothal period and he was not officially married to her. Even though she was his wife technically, he still had the option to walk away from her. He was not the bad guy in this. No one was blaming him. They knew him better. In fact, they were expecting him to divorce her. Not to do so would be admitting to personal guilt.

Joseph gets a visit from the Angel of the Lord telling him that what Mary is saying is true. Plus, he had to stick around and name that child. Joseph chose to obey God instead of his emotions, his culture, or his family and friends. What would you have done?

How could he do that? The only way we can obey his commandment is if we love him unconditionally.I John 5:3“For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” Joseph loved God.

Not everything God tells us to do will be pleasant. Sometimes, it will be uncomfortable. But if we claim to love him unconditionally, we have to obey him joyfully.

What is God calling you to do? Maybe to make things right with someone. Maybe to give towards his work. Maybe to share the gospel with someone. Maybe to surrender to some calling he has for you. You will have to set aside your comfort, others opinions, and even common sense.

Has he called you to be saved? Have you responded?

The Witness Stand by Pastor Abidan Shah

THE WITNESS STAND by Pastor Shah, Clearview Church, Henderson

The Witness Stand

Introduction: How many of you remember watching legal shows on TV? Let’s say that you were falsely accused of murder but everything pointed in your direction, which TV attorney would you like to fight for you in court? How many of you would hire Perry Mason? How about Ben Matlock? Mason was a prosecuting attorney and Matlock a defense attorney. I remember how Matlock would cross-examine a phony witness and before long he/she would blurt out “Ok, fine, I didn’t see it!” The Bible repeatedly uses the language of the courtroom, especially in the New Testament. Every believer is a witness to the death, burial, and resurrection of Christ. The first disciples were eye-witnesses. We are faith witnesses and we have an obligation to report accurately, clearly, repeatedly, and unashamedly what we have seen and heard. That’s the message today called “The Witness Stand.”

Acts 26     12“While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, 13at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me. 14And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, “Saul, Saul, why are you persecuting Me? It ishard for you to kick against the goads.’ 15So I said, “Who are You, Lord?’ And He said, ‘I am Jesus, whom you are persecuting. 16But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you.

Question:If Matlock were examining you today on the witness stand, would you turn out to be a true witness or a phony witness? Are you truly saved? Are you sharing your witness? Are you telling people what Christ has done in your life?

Context:This is our final message on the foundational beliefs of Clearview Church. A major foundation of our church is that all of us are called to be witnesses. We are called to tell the world what we have seen and heard about Jesus. Our motto is “Making Christ Visible.” In fact, the mission of our church is “to lead all people into a life changing, ever growing relationship with Jesus Christ.” This is based on Jesus’ final words to his disciples in Acts 1:8is “you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” This command was not just for the first eye-witnesses but also for all faith witnesses who would come later. The passage we just read is about the conversion of Paul and the call that he received from Christ himself. Listen again –16But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witnessboth of the things which you have seen and of the things which I will yet reveal to you.” The key word for us is the word “witness.” What does it mean?

Witness – That word comes from the Greek word “marturia” or “martureo,” which is found in various forms around 200 times in the New Testament. It has a legal meaning. It refers to someone who can certify facts, especially in a court of law. Of course, Greek writers like Homer, Pindar, and Plato used it in this legal way, the legal idea behind that word depends heavily on its use in the Greek Old Testament. It is used when God is called as a witness in his covenant with Israel or when Israel is called to be a witness to the nations for God. The witness is not just a reporter of what they have seen or heard but they are also responsible to bring the other person around to the truth. In other words, a witness is more than just a reporter of facts in a court, they also have to be convincing. In the New Testament, that word is used again and again to verify and authenticate the person and work of Jesus. I don’t have the time to look at all the references, but here are just a few:

  • John 1 6There was a man sent from God, whose namewas 7This man came for a witness, to bear witnessof the Light, that all through him might believe. 8He was not that Light, butwas sentto bear witnessof that Light.
  • Luke 24 46Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 48And you are witnessesof these things.”
  • Acts 4:33And with great power the apostles gave witnessto the resurrection of the Lord Jesus. And great grace was upon them all.
  • 1 Peter 5:1“The elders who are among you I exhort, I who am a fellow elder and a witnessof the sufferings of Christ…”
  • Revelation 20:4“Then I sawthe souls of those who had been beheaded for theirwitnessto Jesus and for the word of God, who had not worshiped the beast or his image…”

As witnesses we are called to report accurately, clearly, repeatedly, and unashamedly what we have seen and heard. Are you?

Before Paul became a witness, he had been several other things:

  1. Spectator – Acts 7 57Then they cried out with a loud voice, stopped their ears, and ran at him with one accord; 58and they casthimout of the city and stonedhim.And the witnesseslaid down their clothes at the feet of a young man named Saul. 59And they stoned Stephen as he was calling onGodand saying, “Lord Jesus, receive my spirit.” 60Then he knelt down and cried out with a loud voice, “Lord, do not charge them with this sin.” And when he had said this, he fell asleep.
  2. Accomplice –Acts 8:1“Now Saul was consenting to his death…”
  3. Criminal –Acts 8  1“…At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2And devout men carried Stephento his burial,and made great lamentation over him. 3As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committingthemto prison.
  4. Mastermind – Acts 9 1Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
  5. Most Wanted – Acts 9 3As he journeyed he came near Damascus, and suddenly a light shone around him from heaven.4Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” 5And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting. It ishard for you to kick against the goads.”

Jesus took him from the Most Wanted Criminal to becoming a Chief Witness to the gospel. Has he done that in your life?

Some people are occupying other spots in the courtroom:

  1. Judge – Questioning other people’s motives and casting judgment.
  2. Prosecutor –Always attacking and condemning people.
  3. Defense Attorney – Always defending people instead of witnessing to them.
  4. Spectator –doing nothing, just enjoying the show.

Are you a witness? Are you saved?

Counting the Cost by Pastor Abidan Shah

COUNTING THE COST by Pastor Shah, Clearview Church, Henderson, NC

COUNTING THE COSTIntroduction: Have you ever heard the expression “counting the cost?” It means to evaluate whether or not something is worth doing. Last Monday I had to “count the cost” when we went with our Converge College and Career Group to a water park. They have this ride there called the “Daredevil Drop.” It’s a 76-foot foot tall water slide. I saw it as Nicole and I were going down the “Lazy River.” Something inside me said, “Won’t that be cool if you could do that and let Nicole video it! Imagine how much fun that would be! Imagine how many likes you could get on Facebook and Instagram! Imagine how many more people would come to Clearview just to see the Daredevil preacher!” So, we went and stood at the base and I watched people slide down, even kids. I counted the cost and it wasn’t worth it! I chickened out. I couldn’t give up my fear. So also, when it comes to our salvation, we have to count the cost. We have to ask ourselves, “What all am I willing to give up in order to be saved?” Please don’t misunderstand. Giving up doesn’t save us. Salvation from start to finish is the work of God. It’s only by grace through faith in the cross of Jesus and the empty tomb that we are saved. But, being willing to give up everything reveals whether or not we understand the gospel. It demonstrates how sincere and how committed we are to follow Christ our king.

 Mark 10   17Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?” . . . 23Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” . . . 26And they were greatly astonished, saying among themselves, “Who then can be saved?”

Question: Have you counted the cost of following Jesus? Are you willing to give up all in order to follow Christ? What is keeping you from following Christ? Are you saved?

Context: This series on the gospel has been impactful on so many levels. It has opened our eyes to the true meaning of the gospel. It has confronted our complacency and tolerance for sin in our lives. It has challenged us to live out the faith that we claim to have. And, more than anything, it has demanded from us unconditional allegiance to our Savior and King Jesus. In this message, we’re going to meet a young man who came to Jesus with all the right intentions but he walked away from eternal life because he was unwilling to give up everything he had. 3 things that we will learn from this passage:

I. JESUS DID NOT IMMEDIATELY LEAD HIM IN THE SINNER’S PRAYER.

Mark 10    17Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”18So Jesus said to him, “Why do you call Me good? No oneisgood but One, that is,God.”

Did you notice that Jesus did not immediately lead him in the Sinner’s Prayer? He was not ready for it. He was under conviction but he was not ready to make a commitment to Christ. For starters, he had a wrong understanding of Jesus. Jesus was much more than just a “Good Teacher.” He was God in flesh, the Promised One, who had come to give his life for our sins. There are people who have prayed a prayer but never got saved because they didn’t know who they were praying to or what they were praying for.

By the way, the problem is not with the “Sinner’s Prayer.” Some people don’t like that term. I had a person say to me, “There is no Sinner’s Prayer in the Bible.” I asked him if he knew that the word “Trinity” is never found in the Bible and Jesus never used the word “grace” in the gospels. The real issue is what are we saying in the Sinner’s Prayer and do we mean it.If someone thinks that just repeating a prayer is going to save them, then they are greatly mistaken. But, if someone truly repents and acknowledges that Christ is the only way to salvation, then the next step is to pray to God. What does it say in Romans 10  9“that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” Who do you confess to? Ultimately, to God. So, you have to talk to God and tell him that you believe. What is talking to God? Prayer. What happens when you truly pray and confess? Romans 10:13For“whoever calls on the name of the LORDshall be saved.”

Bottom Line: Jesus did not immediately lead the young man in some rote prayer. He challenged his understanding of the gospel. He challenged his understanding of himself. Jesus was much more than a “Good Teacher.” He was God in flesh.

Application:How were you saved? Was it just a rote mechanical prayer or did you truly understand the gospel that Jesus, the Son of God, died and rose again to save us from our sins? Have you ever prayed to receive Christ as your Savior and King?

II. JESUS CLEARLY LAID OUT THE COST OF DISCIPLESHIP.  

 19You know the commandments: “Do not commit adultery,’ “Do not murder,’ “Do not steal,’ “Do not bear false witness,’ “Do not defraud,’ ‘Honor your father and your mother.’”20And he answered and said to Him, “Teacher, all these things I have kept from my youth.”

At first glance, it seems that Jesus was telling this young man that by keeping the Ten Commandments, he could have eternal life! Was Jesus calling him to works salvation? Absolutely not. Paul declares very clearly in Galatians 2:21“I do not set aside the grace of God; for if righteousnesscomesthrough the law, then Christ died in vain.”So, why did Jesus say this? Some have argued that Jesus was trying to get the young man to see the hopelessness and emptiness of keeping the Law. Unfortunately, there’s nothing in the context that tells us that Jesus or the young man acknowledged that. Others have argued that Jesus was trying to get him to reject his works righteousness first. Unfortunately, Jesus did just the opposite. 21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” That’s not taking away “works righteousness,” that’s adding more “works righteousness!”

Why did Jesus bring up the 10 commandments and then tell him to sell everything and take up his cross and follow him? This young man knew that eternal life was not in keeping the Law but he was looking for an eternal life that was cheap and easy. He wanted to have the stamp of salvation and still carry on his old lifestyle. He wanted to get his certificate of the kingdom and still not obey the king. Jesus knew his heart and what he was saying to him was that “Yes, I will pay for your salvation. It’s free to you but following me will never be cheap and easy. There will be a cost to discipleship.”

Listen carefully:It cost Jesus his life to buy your pardon. If you follow him, it may cost you your life as well.” Don’t misunderstand: You don’t have to go sell everything and give to the poor before you can be saved but you be better be if your king tells you too.

Application:Have you counted the cost of discipleship? What are you willing to give up for your Savior and your King?

III. JESUS REVEALED THE SECRET TO FOLLOWING HIM. 

Mark 10   22But he was sad at this word, and went away sorrowful, for he had great possessions. 23Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” 24And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” 26And they were greatly astonished, saying among themselves, “Who then can be saved?”

By the way, have you noticed that 3 different expressions were used for salvation?

  • The young man asked,“what shall I do that I may inherit eternal life?”
  • Jesus said, “How hard it is for those who have riches to enter the kingdom of God!”
  • The disciples said, “Who then can be saved?

This means that the account was not just for the rich young ruler but all of us.

Now, what was Jesus’ response to his disciples?  27“. . . With menit isimpossible, but not with God; for with God all things are possible.”If only that young man had done what Peter did when Jesus found him, this account would have a different ending. Remember, Peter had not caught anything all night and Jesus told him to launch out into the deep and drop their nets. He obeyed and there were so many fish that the net was breaking. Then it says in Luke 5:8When Simon Peter sawit,he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”Then Jesus said to Peter, 10“. . . Do not be afraid. From now on you will catch men.” 11So when they had brought their boats to land, they forsook all and followed Him.” It was the Holy Spirit who enabled Peter and the rest (Andrew, James, and John) to forsake all and follow Christ.

Invitation: The question is not “Are you ableto follow Christ but are you willingto follow Christ?” If you are willing, he will do the rest. That’s the work of the Holy Spirit. Are you willing?

Discipleship: Intercession by Pastor Abidan Shah

DISCIPLESHIP – INTERCESSION by Pastor Shah, Clearview Church, Henderson

Discipleship Intercession

Introduction: Have you ever had to get someone to intercede for you? That word “intercede” is a Latin word that’s a combination of “inter” = “between” and “cede” = “go.” Intercede means “to go between for someone.” I had to get someone to intercede for me back in 1994. I was a junior in college down in Georgia working security. It was the start of the new semester and the guy working with me came back from making his rounds and said, “Man, there’s a new girl on campus and she’s real pretty! I’m going to marry her.” Later I went for my rounds and saw this new girl and I could see why he wanted to marry her. She was pretty. She was walking down the steps from the gym. I remember that like yesterday. That girl doesn’t remember that. Few months later we met and we talked here and there. I wanted to ask her out but I didn’t know how to go about doing that. So, I asked my friend Dan to help me out. He could have said no or asked her out himself but he didn’t. He interceded for me. Long story short, we were married a year later. What does this have to do with discipleship? We can pray to God anytime for our needs and desires. But God also loves to hear from our friends as to what we need and desire. That’s intercession. In fact, intercession is a very vital part of discipleship. That’s our message today.

Philippians 1    9“And this I pray, that your love may abound still more and more in knowledge and all discernment, 10that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ,11being filled with the fruits of righteousness whichareby Jesus Christ, to the glory and praise of God.”

Question:What do all those passages have in common? They are passages on Intercessory Prayers, where we pray not for ourselves but for others. Who intercedes on your behalf? Who are you interceding on behalf of? Do you understand the importance of Intercessory Prayers? Are you saved?

Pray: Holy Spirit – Teach us to pray. Teach us to pray for others. Help those who have never prayed the sinner’s prayer to call on the name of Jesus and be saved today.

Context:For a long time, I had been praying that God would show me how to lead the people at Clearview to become more than just hearers of the Word and to become grounded in the truth, grow spiritually in Christ, walk with integrity in public and private life, and become fruitful in winning others to Christ. The answer came through years of studying the Bible, talking to experts in the field, observing what successful churches were doing, and a lot of trial and error. This series on discipleship has been that answer and it’s been exciting to see how well it’s been going. In this final message in this series, I want us to look at a very important ingredient of discipleship – Intercessory Prayer, praying for the needs and desires of others.

If there is one person in the New Testament who took discipleship seriously, it was Paul. He prayed for those he partnered with in the gospel. I want us to look at his prayer for the Philippians in Philippians 1starting in verse9.Before we do that, let me ask you – How is your prayer life? Do you pray daily? Before we can intercede for others, we need to “cede” our own selves to God. The word “Cede” also means “to yield” or “formally surrender” ourselves. Prayer is the act of yielding and surrendering ourselves before God.It is humbling ourselves before God and acknowledging that we need him every day and without him we’re nothing. It is telling God that only he can give us what we need and then thanking him for what he has done for us. Do you pray daily? persistently? Do you pray believingly?

7 things to keep in mind when interceding for others:

9“And this I pray, that your love may abound still more and more…”

  1. Love– What is very interesting here is that there is no object given for the love. Paul does not say “your love for God may abound” or “your love for each other may abound.” He is talking about comprehensive love in every area of life. He is praying that their whole life would be marked by love – for God, for Jesus, for each other, for the truth, for those in the ministry, and for those who are lost. But, Paul has much more than a hint of love in mind here. He wants them to be overflowing with love.

What we understand from this is that love is not some human effort. It is something that God has to pour supernaturally into our hearts.He has to make it abound and overflow. Love is the mark of a disciple. Listen to what Jesus said in John 13    34“A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35By this all will know that you are My disciples, if you have love for one another.” Paul declares in1 Corinthians 13:13“And now abide faith, hope, love, these three; but the greatest of theseislove.”

Would you agree that what you and I need more than anything in this world is love?I Peter 4:8“And above all things have fervent love for one another, for“love will cover a multitude of sins.” That’s why we need to pray that each of us will overflow with love. Like a torrential rainfall washing away all the leaves, pine straw, and dirt from the pavement into the drain. More love, More coverage of sins.

But this is not some sentimental emotional high – 9“And this I pray, that your love may abound still more and more in knowledge. . .”

  1. Knowledge –The Greek word is not “gnosis” but “epignosis.” When the word is used with “epi,” the idea is one of knowledge of God, knowledge of Christ, knowledge of the Word, knowledge of sin, knowledge of the work of the Spirit, and knowledge of being conformed to the image of Christ. In other words, this knowledge is not information but conformation to the likeness of Christ. It is understanding the work of God in our lives.

Would you agree that what you and I need is this understanding of how God is working in our lives? Without this understanding it is so easy to get discouraged and start doubting.

 9“And this I pray, that your love may abound still more and more in knowledge and all discernment…”

  1. Discernment –This is a word found in the LXX translation of the Proverbs. It implies practical living and making judgment calls in difficult situations. Yes, we are to love and be aware of who we are in Christ but there’s no “sloppy agape” here. Again, there is no clear object here so it can refer to both doctrinal discernment and daily discernment. Recognize that someone is not teaching the truth and recognize that someone is about to pull wool over your eyes. Jesus said in Matthew 10:16“Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.” Being a Christian means being gracious and forgiving but not gullible and foolish.More than anything, it is recognizing when someone is pulling away from God.

9“And this I pray, that your love may abound still more and more in knowledge and all discernment, 10that you may approve the things that are excellent…”

  1. Choose what matters – The Greek word “dokimazein” is used in other contexts for the testing of the quality of precious metals or money. It means choosing the best. Romans 12:2“And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove whatisthat good and acceptable and perfect will of God.” Daily we need to pray that our kids will not settle for the good enough or the mediocre things of life but the better and the best that God has for them.

“…that you may be sincere and without offense till the day of Christ…”

  1. Pure and Blameless– Life is full of snares and temptations. Stay away from sin and finish well is the prayer. So sad to see people mess up in the final minutes of the game of life. They get comfortable and arrogant and that’s when they get struck down. Luke 2231“And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may siftyouas wheat. 32But I have prayed for you, that your faith should not fail. . .” But the word for “offense” is not restricted to personal failing but it also implies the failing of others. Here’s the question: “Is what I’m doing going to make someone else stumble?”

11“being filled with the fruits of righteousness whichareby Jesus Christ…”

  1. Fruit of Righteousness– Paul is not talking about self-effort here. He is talking about the promise that Jesus made to his disciples in John 15:5“I am the vine, youarethe branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.”When we abide in Christ, the Holy Spirit produces the righteous conduct in us that no amount of self-effort can ever produce. Paul gives us the list of them in Galatians 5 22“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23gentleness, self-control.”

“…to the glory and praise of God.”

  1. Glory and Praise of God –Ultimately, God should get the glory and praise from our lives.

These are the 7 elements of intercessory prayers. This is how you pray for others. This is how you pray in the Inner Circles. Warren Wiersbe said, “Perhaps the deepest Christian fellowship and joy we can experience in this life is at the Throne of Grace, praying with and for one another.”

Are you willing to be an Intercessor for others? James 5:16“Confessyourtrespasses to one another, and pray for one another, that you may be healed.” Are you praying? Have you prayed the sinner’s prayer? Are you saved?

Discipleship: Restoration by Pastor Abidan Shah

DISCIPLESHIP – RESTORATION by Pastor Shah, Clearview Church, Henderson

Discipleship Restoration

Introduction: Have you ever observed how ants help other ants? Once a worker ant finds food, it makes its way back home leaving behind a pheromone trail (chemical scent) that helps the other ants find their way to the food. In some varieties of ants, if a warrior ant gets injured in battle against an enemy, like the termites, the other ants will carry him back home. Now compare this with crabs. Throw a bunch of crabs in a bucket and you don’t need a lid to keep them in. If one tries to climb out, the others will pull him back in. Ants pull each other up. Crabs pull each other down. What does this have to do with our series on discipleship? In the Christian life, we don’t need people who will pull us down. We need people who will pull us up. We need others to encourage, guide, and pray for us when we lose our way. It’s called accountability. Unfortunately, most Christians act more like crabs than ants. Today’s sermon titled “Restoration” is going to help us understand true accountability.

Galatians 6    1“Brethren, if a man is overtaken in any trespass, you whoarespiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2Bear one another’s burdens, and so fulfill the law of Christ. 3For if anyone thinks himself to be something, when he is nothing, he deceives himself. 4But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. 5For each one shall bear his own load.”

Question: Who is holding you accountable? Who do you have in your life who is spiritually mature enough to restore you in a spirit of gentleness? Are you pulling others up or down? Have you ever asked Christ to pull you out of sin? Are you saved?

Context:  As I’ve said before, it’s been awesome for me to see the response to this series on discipleship. Some have already started their Inner Circles and some are getting ready to start. Typically, most people have no problem with most of what I have been explaining.

  • for Witness – yes, it’s important to have a testimony and share your faith.
  • for Togetherness – yes, it’s important to go to church and hear the Word and join in Sunday School and small groups.
  • for Established in the Word – yes, it’s important to get in the Bible.
  • for Reproducing Disciples – yes, it’s important to “Go and make disciples.”

The one that people struggle with is A for Accountability – no, I don’t want to share my business with anyone. Most are okay with coming to church and being part of the congregation. Some are even okay with going to Sunday School and Small Groups (Circles at Clearview) and getting into community. But, Inner Circles tend to intimidate some people. Actually, I’m surprised how well the concept of inner circles has been received by most people. But, if you are one of those who are intimidated by that concept, I’m going to try to clear up some misunderstandings about it in this message. Having said that, please don’t talk down about it. Pray for those who want to do it. What may look to you like an ugly, uncomfortable vest may be a lifejacket for someone else. You may not be drowning but they are. Please don’t talk them out of putting on the life-preserver.

I’ve already preached a message on how Jesus valued accountability, how he sent them out in pairs (two by two) and how the early church followed the same pattern. In the brief time we have today, I don’t want to convince you again of the importance of accountability. I simply want to clear up some misunderstandings by explaining how accountability works in the Inner Circle. Basically three:

1. Don’t confuse Sunday School and Small Groups with Inner Circles. They’re wonderful and very essential for developing T for Togetherness. You get to know each other, share in each other’s joys and sorrows, and learn the Bible. But, the real test is “are they making disciples?” The answers is “No.” Disciples who make disciples is the goal.

2. Don’t confuse One-on-one mentoring with Inner Circles. Jesus met with people one on one. He met with Nicodemus and the Samaritan woman by themselves. He even had a deep conversation with Peter after he rose from the grave. These were times of great spiritual benefit to these individuals. Some like the Samaritan woman even got saved through it and maybe Nicodemus too. I’ve met many times with people one on one and it’s great. But, there are some limitations to one on one meetings. In other words, there are some important benefits to meeting in a group. Listen again to Ecclesiastes 4 9Twoarebetter than one, because they have a good reward for their labor. . . 12Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken.” In other words, if two is good, three is even better.” Why is an Inner Circle better?  8 Reasons (I’m getting these from Robby Gallaty):

i. Avoid the ping pong match. How are you? Good. Did you have a good week? Yep. .

ii. One on one is difficult to reproduce. The mentee never feels equal to the mentor.

iii. A group of two tends to become a counselling session. Instead of a time of spiritual growth, it becomes a problem solving, therapy session.

iv. A group of three to five has built-in accountability. If one fails to do the assignment, the others are good motivators to challenge and encourage.

v. A multiplication strategy is exponentially faster than an addition strategy. Keith Philipps in his 1981 book “The Making of a Disciple” presented a chart comparing discipleship with evangelism. If one person were to reach one person every day for the next 16 years (he actually calculated for 32 years), that would be 5,840 people. Now if a person would disciple one person a year for the next 16 years, that would be 65,536 people. Then, Greg Ogden in his 2016 book “Transforming Discipleship” expounded it even further. If we went by the Inner Circle Model, in 16 years, that would be 43,046,721 people. I know that all these figures are ideal world assumptions. But, unless we go this way, there’s no way that we will win our community and our world for Christ.

vi. A one-on-one group can be intimidating. It is very hard for people to talk about their personal lives and struggle one on one, especially men.

vii. You grow as a group. Christian life is not an individual sport. It is a team sport. The boys and I have been watching the World Cup Soccer tournament. It’s amazing to see the reaction when a player makes a goal. The whole team comes running and jumps on him! So also, in discipleship, we grow as a team.

viii. Jesus discipled in groups. I’ve repeated this time and time again with how Jesus worked with the disciples and the Inner Circle with Peter, James, and John.

3. Don’t confuse biblical correction with control and condemnation. A major reason that many people are reluctant to join an accountability group or the Inner Circle is because they think that now they have to give an account of everything they do to someone. They assume that they are inadvertently turning over their freedom to someone else. This is just not true. Here’s a great illustration:Most of us have a lead foot. We like to drive a little above the speed limit. What happens when you see a police, sheriff, or state trooper car? We slow down and check our speedometer. Why do we do that? Is it because we don’t want to cause a wreck or break the law. I doubt it. We don’t want to get stopped, get a ticket, have to go to court, and have our insurance go up. The police car forces us to stay within the law. What if we didn’t have any police cars. Would we still do what is right? Maybe some of us but most won’t. Accountability is like that police car. It forces us to stay away from sin. Galatians 6 1“Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.” The goal is not control or condemnation but biblical correction or restoration.It is not pushing your personal convictions on others. Robby Gallaty said – “Accountability must be couched in grace. Avoid narcissistic, self-improvement regimens that turn grace into law.” Listen to verse2“Bear one another’s burdens, and so fulfill the law of Christ. 3For if anyone thinks himself to be something, when he is nothing, he deceives himself. 4But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another.”

Illustration: John Bradford was a pastor, a reformer, and later became a martyr. Tradition has it that when he would see convicts being taken to be executed that he would say under his breath “there but for the grace of God go I.” In other words, “the only difference between that convict and myself is the grace of God.” If all of us can believe that we are only 1 or 2 steps away from that man or that woman behind bars, what a difference it would make in how we treat people. Paul said in I Corinthians 15:10 “But by the grace of God I am what I am. . .”

Invitation: Do you pull people up or down? Have you been pulled up by the grace of God in Jesus Christ?

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