Neighbor by Pastor Abidan Shah

NEIGHBOR by Pastor Shah, Clearview Church, Henderson

Introduction:  How many of y’all grew up on Mr. Roger’s Neighborhood? The show ran from 1968 to 2001 with just a couple of years missing in between. It became a hit with many children and parents. Fred Rogers who was also a pastor had a unique and a gentle way of talking to children. He understood how they felt and he got down to their level without becoming silly necessarily. The show dealt with issues like why kids shouldn’t be afraid of a haircut, how to deal with the death of a family pet, what to do when going to a new school, and even issues like divorce, racism, and disabilities. Anybody remember the song? “It’s a beautiful day in this neighborhood. A beautiful day for a neighbor. Would you be mine? Could you be mine?” Then it ended with “Won’t you please, Won’t you please? Please won’t you be my neighbor?” Mr. Rogers didn’t come up with the idea of a neighbor. It has been around for over 2000 years ago. In fact, Jesus gave its true definition in his famous parable of the Good Samaritan. Here’s the definition: A true neighbor is one who shows mercy. Mercy is a distinguishing mark of those who have eternal life. If you need proof that you have eternal life, ask yourself, “Are you a neighbor?” “Do you show mercy to others?” “When was the last time you showed mercy to someone?” In our series on the parables of Jesus, we come now to the famous parable of the Good Samaritan and the message is titled “NEIGHBOR.”

Luke 10     30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. 31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. 32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. 34 So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. 35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, “Take care of him; and whatever more you spend, when I come again, I will repay you.’ 36 So which of these three do you think was neighbor to him who fell among the thieves?” 37 And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

Question: Parables are like mirror. They reflect who we are. Are you the priest who passed by the other side? Are you the Levite who also passed by the other side? Or, are you the Good Samaritan who stopped and showed mercy? Are you a merciful person? Are you saved? If you need proof of eternal life, check your mercy record.

Background: The parable of the Good Samaritan is right up there with the parable of the Prodigal Son as the most popular parable of Jesus. It has been the subject of numerous paintings, stories, movies, and the name of many charities and hospitals all over the world. In fact, we are about to start our annual Samaritan’s Purse Operation Christmas Child Shoebox ministry. Having said that, unfortunately, this parable is often misunderstood. To interpret it correctly, we need to examine the context in which Jesus gave this parable. Typically, people begin with verse 25 where the lawyer asks Jesus “Teacher, what shall I do to inherit eternal life?” and Jesus asks him “What is in the law?” He replies, “‘Love God with all your heart, soul, mind, and strength’ and ‘Love your neighbor as yourself.’” Jesus tells him to go do this and he will live but seeking to justify himself he asks, “Who is my neighbor?” Although that is true and we will come to that, that’s not the whole context. In order to get the whole context, you have to begin in Luke 9    51 “Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him.”

Who were the Samaritans? If you were to ask the Samaritans (only about a 1000 exist in Israel today), they would tell you that they are the true descendants of ancient Israel. They claim that the worship center was wrongfully moved from Gerizim to Shiloh and that’s when things went downhill. But, if you read the Bible, you will see a different account. In 2 Kings 17 we find out that when God sent Assyria against the Northern Kingdom, they not only defeated them but they also implemented their policy of resettling conquered peoples. Under this strategy, they would move the conquered people to another part of the world, and take people from that part and resettle them into the conquered territory. Samaritans were people who had been settled in the land of Israel by the Assyrians. They somewhat adopted the Israelite faith but they retained their original gods as well. They even intermarried some of the local people who were left behind. The Jewish people did not accept them as full-fledged children of Israel. To make matters worse, the Samaritans even tried to sabotage their building projects when they returned from the second exile in Babylon. Needless to say, there was bad blood between the Jewish people and the Samaritans. Each saw the other as neighbors they wished they did not have. What happened when Jesus came by the Samaritan village? 52 “…And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village. Can you imagine the disciples’ reaction?

Application: What would you have done? What do you when people mistreat you? Who is your neighbor? How do you treat them?

For time’s sake, let me condense the account. In Luke 10, Jesus commissioned 70 of his disciples to go out saying 2 “…The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest. 3 Go your way; behold, I send you out as lambs among wolves.” In other words, “You are going out in a cruel and a harsh world. Remember to be kind and merciful.” What if they were rejected? They were only to shake the dust off their feet and go to the next village. They were given a simple promise by Jesus—16 “He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.” In the very next verse 17 the seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” On hearing this, Jesus said something very important for our message—23 “…Blessed are the eyes which see the things you see; 24 for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.” What was Jesus talking about? He was talking about the Kingdom of God. He was talking about Eternal Life. By the way, Eternal Life is not going to heaven when you die. It begins now through Jesus Christ. It means having a portion in what God is doing and what God will do one day. You see and hear things that prophets and kings have desired but couldn’t. But, to do that you need MERCY.

Now comes the account of the lawyer asking the question 25 “…Teacher, what shall I do to inherit eternal life?” His answer was correct—Love God and Love your neighbor. 29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?” Why did he ask that question? He was hoping to prove that he had extended the typical boundaries of neighborhood. To the contrary, Jesus removed all boundaries. Then he gave the parable of the Good Samaritan. A man was going from Jerusalem to Jericho and thieves beat him up and left him for dead. Both the priest and the Levite walked by because they had to be somewhere on time or they didn’t want to defile themselves or they didn’t want to get involved. Then here comes a Samaritan. What a twist! In other words, the Samaritan saw no boundary but the lawyer was wanting to know the limits. Instead, he had compassion, lit. splagchnizomai, “to have the insides feel bad.” He bandaged him, poured oil and wine on him, set him on his own animal, and brought him to an inn, and took care of him. On the next day, he gave 2 denarii and gave to the pandocheus (inn keeper) and said “Take care of him; and whatever more you spend, when I come again, I will repay you.” Here comes the big question—6 So which of these three do you think was neighbor to him who fell among the thieves?” 37 And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.” The question is not “Who is my neighbor?” but “Whose neighbor am I?” In other words, you cannot have boundaries if you want eternal life.

Don’t miss this: People who have mercy don’t ask “Who is my neighbor?” but “Whose neighbor am I?” A true neighbor is one who shows mercy. It is a distinguishing mark of those who have eternal life. If you need proof that you have eternal life, ask yourself, “Are you a neighbor?” “Do you show mercy to others?” “When was the last time you showed mercy to someone?”

Mercy is not a requirement for eternal life but a verification of eternal life.

NOW THE BIG REVEAL!

Debt: Part 2 by Pastor Shah

DEBT – 2 by Pastor Shah, Clearview Church, Henderson

Introduction: Kids have an interesting way of saying “I’m sorry.” I found some examples online—“Sorry because of nothing.” “Dear Brody, Miss P made me write you this note. All I want to say sorry for is not being sorry cause I tried to feel sorry but I don’t. Liam.” “I’m sorry I kicked you even know I didn’t but I am not writing this for in apology. I’m doing it to get out of time out. Sorry?” “Dear Aiden, I’m sorry for elbowing you in the mouth. But I did it for one reason you shoved me. First of all, you’re the one who shoved me. Second of all you shouldn’t push. Third of all you played a stupid game. I elbowing you in the mouth was your stupid prize. It was an accident. Love, Alyssa.” Unfortunately, we get more articulate and more defensive as we get older. Today’s message is the part 2 of our message titled “DEBT” in our series on the parables of Jesus. It’s about God’s forgiveness of our sin debt through Christ and our forgiveness of the sin debt of others towards us. Here’s the message in a nutshell: Through Christ, you can forgive anyone for anything but it’s a journey in which reconciliation may or may not be possible.

Matthew 18     23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, “Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and tookhimby the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down at his feet and begged him, saying, “Have patience with me, and I will pay you all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, “You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Question: Is there unforgiveness in your heart towards anyone? Are you forgiven?

Context: Last weekend, we answered the first question on this parable—“Why is Sin described as a Debt?”If you remember, it was all connected to the land. God had repeatedly told them that the land was his. Leviticus 25:23“The land shall not be sold permanently, for the landisMine.In other words, the Promised Land was a gift from God and if they obeyed his commandments, they could live and flourish on his land. If they disobeyed, he would kick them out. That’s exactly what happened with the Babylonian Exile. But God, in his grace and compassion, allowed them to return after 50 years. Now they were back in the land but they were in a sin debt to God. But God the gracious landlord already knew that they could never pay that debt and so from eternity past he had created a plan under which his own Son Jesus would come to pay their sin debt with his own blood. All they would have to do was look to him and live. That’s exactly what Jesus did. By the way, this offer was not just for the Jewish people but for all people because all us are under a sin debt to God. It may not be connected to the land but it is just as real.As Paul tells us in Colossians 2:14“having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross…”

Application: Have you received God’s forgiveness of your sin debt through Jesus?

Question #2What is the connection of our sin debt to God and others sin debt to us? Again, we have to keep the land in mind. All of the Jewish people, the rich and the poor, the creditor and the debtor, were on God’s land. For one of them to take the other by the throat was ridiculous. That’s what some of them were doing. When Jesus gave the parable, he had much more than their land debt in mind.He was referring to unforgiveness among them.He was saying—If God has forgiven you, what right do you have to hold a grudge against your brothers and sisters? After all, both the offended and the offender are standing on the same forgiven ground! Then he made a very shocking remark—35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” Meaning: “If you refuse to forgive others of the wrong they’ve done to you, God the father will also refuse to forgive you for the wrong you’ve done to him.”What do we do with that? If that’s true, you and I are going to hell if we refuse to forgive others.To understand this statement, we have to first understand how God forgives us our debt.

1. Forgiveness is not a joint agreement. It is a solo decision. Who did God consult regarding the plan of salvation? He consulted himself. It was decided in the secret and sacred counsel of the Trinity. The second person of the Godhead became the “Lamb slain from the foundation of the world” (Revelation 13:8)Also,I Peter 1    18knowing that you were not redeemed with corruptible things,likesilver or gold, from your aimless conductreceivedby tradition from your fathers, 19but with the precious blood of Christ, as of a lamb without blemish and without spot. 20He indeed was foreordained before the foundation of the world, but was manifest in these last times for you.” Ephesians 1:4“just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.” Here’s the point: Just like God did not need our cooperation to initiate the plan of redemption, you don’t need your offender’s cooperation to cancel their debt. Think about it:Can you forgive someone who is dead? Yes. If not, you will be stuck. You can wipe their offense even if they are gone. 

2. Forgiveness is not forgetting.What do we do with the “Sea of forgetfulness?” That phrase is not in the Bible but it is based on certain passages in the Bible. Micah 7:19“He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea.” Psalm 103:12“As far as the east is from the west, sofar has He removed our transgressions from us.” Jeremiah 31:34“…For I will forgive their iniquity, and their sin I will remember no more.” These verses do not mean that God has amnesia. They simply mean that God no longer holds our sins against us because Jesus has paid our debt.You can forgive and still not forget. The scars are there to warn you of future dangers. Furthermore, God’s forgiveness does not mean condoning, dismissing, or legally pardoning.A murderer can get saved today and be on his way to heaven but still have to stand trial for the crime on earth. So also, when you forgive that does not mean that all consequences are gone.Now, instead of hating the person, you hate the sin. You let them off the way God has let you off but there may still be consequences.

3. Forgiveness is not reconciliation.From God’s perceptive, ransom has been paid and forgiveness has been offered. He is not sitting up there holding a grudge. He wants to reconcile the whole world to himself. 2 Corinthians 5:19“…God was in Christ reconciling the world to Himself.” But, the sinner has to take his offer of reconciliation for the transaction to be complete. This only happens when we get saved and receive his forgiveness and submit ourselves to his authority in our lives. So also, reconciliation can happen only if the offender is willing to go through the appropriate process with the offended.If not, there can only be forgiveness but no reconciliation. True reconciliation is a complex process that requires dialogue, time, admittance of guilt, and rebuilding of trust. There are times people have sent me a note saying “Please forgive me” but the way they said it they are really saying “You have hurt me” or “I’m angry at you” or “I am justified for my actions.”What do I do? I just leave them alone. I can tell that they want their pound of flesh.Sometimes people misapply 1 John 4:20 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? Hate is not the same as irreconciliation. 

4. Finally, Forgiveness is not instantaneous. It is a journey. For God, it is not a journey. His forgiveness is immediate. But we’re not God. For us it requires a process.It requires 2 things in a believer: 

  • Change in perspective

2 Corinthians 4:18“while we do not look at the things which are seen, but at the things which are not seen. For the things which are seenaretemporary, but the things which are not seenareeternal.”

  • Power of the Holy Spirit

Romans 5     3And not onlythat,but we also glory in tribulations, knowing that tribulation produces perseverance; 4and perseverance, character; and character, hope. 5Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Are you unforgiving towards others? Do you need to seek the forgiveness of someone? Have you been forgiven through Christ?

Forgiven by Pastor Abidan Shah

FORGIVEN by Pastor Shah, Clearview Church, Henderson

Introduction: There’s an old saying, “There are 2 things in life that you can take for granted: death and taxes.” I beg to differ. I think there are 3 things: death, taxes, and debt. Unfortunately, all of us are under one debt or another – credit card debt, medical debt, student loan debt, auto loan debt, home mortgage debt, and the list goes on and on. Someone said “If you don’t think anyone cares if you’re alive, try missing a couple of loan payments and someone will find you!” Now imagine if someone were to come to you and say, “I’ve paid off all your debt. You don’t owe anything ever.” How would you feel? Ecstatic, relieved, grateful. That’s exactly what Jesus did for us! Sin is a debt that we owe to a holy God that we can never repay. Jesus came and paid the debt with his own life. Our response now should be gratefulness manifested in love and obedience to him. The title of our message today is FORGIVEN in our series on the Parables of Jesus.

Luke 7    41“There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. 42And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43Simon answered and said, “I suppose the onewhom he forgave more.” And He said to him, “You have rightly judged.”

Question: Parables are like mirrors. They reflect who we are in the story. In this parable, sin is a debt; God is the creditor; and you and I are debtors to a holy God. How do you see yourself? Do you see yourself as the one who owed much or do you see yourself as the one who owed little? Do you see yourself as a “wretch” in need of God’s Amazing Grace or do you see yourself as the “not so bad after all”? Are you saved?

Context:The Parable of the Two Debtors is a short simple story but with a deep, profound, and life-changing truth. To get at this truth, you have to examine this parable in its original context. The context is the account of the woman who came to Jesus when he was having a meal at someone’s home and did something very odd. She began to wash Jesus’ feet with her tears, wipe them with her hair, and then proceeded to anoint his feet with fragrant oil. (Again, just like the Parable of the Prodigal Son, this one has also been a favorite of painters throughout history.) At first encounter, we’re shocked by this bizarre incident! It appears so unbelievable! What woman in her right mind would do that to a man without being forced to? You may think that this may have been acceptable by ancient standards but that’s not so when you see the reaction of the onlookers. They are just as much repulsed! Not only that but why would Jesus allow something like this? Was he just a male chauvinist who believed that women were below men? Did he enjoy this woman groveling at his feet? Of course not. Then there is a bigger question – how do we handle a story like this in today’s cultural climate? It appears highly offensive in our time with Fourth-Wave Feminism, Women’s Empowerment, Me-Too Movement, and even Radical Feminism. It is unthinkable on so many levels! 

Listen carefully – If you believe that this book is the Word of God, then there is a reason why the Holy Spirit laid it on the hearts of the Gospel Writers to include it in their individual gospels. Also remember, the Bible has always elevated the status of women in society. Contrary to other teachers and leaders, Jesus always uplifted women. In this message, we will discover what the real reason is for this account.

Before we dive in, I need to clarify something: The Parable of the Two Debtors is only found here in Luke’s Gospel but all four gospels mention an incident of a woman anointing Jesus. Are they all referring to the same incident? There are similarities and then there are differences in the 4 accounts. I don’t have time to deal with all the issues here but this is what I believe – There were 2 different anointings of Jesus but one and the same woman who did them both. The woman is none other than Mary of Bethany, Lazarus and Martha’s sister. The first is the anointing of gratefulness for her salvation and the second is the anointing for Jesus’ burial. In Luke it is the first anointing of gratefulness for salvation. With that said, let’s look at it now:

Luke 7    36“Then one of the Pharisees asked Him to eat with him…” Again, remember the “Table Fellowship” of the Pharisees. They believed that all Jewish people should live according to the priestly laws and every dinner table should be as the altar in the temple. So, repeatedly, the Pharisees invited Jesus to dine at their homes. (Luke 11:37; 14:1) It may be because they were moved by Jesus’ teachings and desired his holy presence at their homes. But, unfortunately, they ended up judging him for not washing his hands and associating with tax collectors and sinners. Same thing happened this time. 37And behold, a woman in the city who was a sinner…” More than likely, this implies that she was a prostitute or a woman who lived for one affair after another. She may also have been a powerful woman. If not, the servants would’ve stopped her. “…when she knew thatJesussat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, 38and stood at His feet behindHimweeping…” During formal meals, the people would recline at the table, angling away from the food. Also, banquets were not as private as we have in the West. Houses were typically open and common people could come in, stand on the sidelines, and watch. Then something happened –“…and she began to wash His feet with her tears, and wipedthemwith the hair of her head…” For a woman to let down her hair in that culture was seen as a seductive and shameful act (Snodgrass). The big difference is her tears.“…and she kissed His feet…” Kissing the feet was the ultimate way to show someone honor, gratitude, and submission.“…and anointedthemwith the fragrant oil.” Now, anointing with oil was not something unusual. Exodus 30:30 “And you (Moses) shall anoint Aaron and his sons, and consecrate them, that theymay minister to Me as priests.” 1 Samuel 16:13Then Samuel took the horn of oil and anointedhim (David) in the midst of his brothers…”Psalm 23:5“…You anoint my head with oil…” But, anointing the feet would be very unusual. Even more so, anointing the feet with fragrant oil or perfume would be almost offensive. If she was a prostitute or a loose woman, then this was coming from her work!

What in the world is going on? The Gospel writers don’t tell us but more than likely Jesus had transformed her life. He had set her free from the debt of sin. She had come to realize what an awful life she was living. All her life she had used men and men had used her until she met Jesus. He was the only man who did not come to take from her but to give to her truth, love, joy, and peace. More than anything, he had given her something that no one else could – forgiveness. Earlier in Luke 5, Jesus had declared his power to forgive sins when he had saidto the paralyzed man, 20“…Man, your sins are forgiven you.”21And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”22But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? 23Which is easier, to say, “Your sins are forgiven you,’ or to say, ‘Rise up and walk’? 24But that you may know that the Son of Man has power on earth to forgive sins.” The religious leaders doubted Jesus’ power to forgive sins but not her. Her entire act of washing his feet with her tears, drying them with her hair, and then anointing his feet with fragrant oil was to demonstrate her gratefulness for the forgiveness through Christ.

What is the reaction of the Pharisee? 39Now when the Pharisee who had invited Him sawthis,he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of womanthis iswho is touching Him, for she is a sinner.” Jesus was/is much more than a prophet. He saw what was in his heart. 40And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” Now Jesus gives the Parable of the Two Debtors. The first one owed the creditor 500 denarii (more than a year and a half’s wages) and the second owed only 50 denarii (barely two month’s wages).42And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43Simon answered and said, “I suppose the onewhom he forgave more.” And He said to him, “You have rightly judged.” Now listen to the powerful contrast drawn by Jesus – 44Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wipedthemwith the hair of her head. 45You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. 46You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47Therefore I say to you, her sins, which aremany, are forgiven, for she loved much. But to whom little is forgiven, the sameloves little.” Don’t misunderstand: This does not mean that the Pharisee sinned less than the woman or that his sins were forgiven too. The Pharisee invited Jesus into his home but he never invited Jesus into his heart. The point is “how do you see your sin?” “Do you see it as a debt against a holy God?” That’s how the Bible sees it. In the Old Testament, the Year of the Jubilee was the call for the cancelling of debts. Luke 11:4 “And forgive us our sins, for we also forgive everyone who is indebted to us.” Jesus came to fulfill Isaiah 61:1as quoted in Luke 4    18“…to heal the brokenhearted,to proclaim liberty to the captivesand recovery of sight to the blind,to set at liberty those who are oppressed;19To proclaim the acceptable year of the LORD.” As a result of the forgiveness of the sin debt, love begins to flow towards the Forgiver. This woman was so overwhelmed by her forgiveness that she did what she did. We’re not done yet – 48Then He said to her, “Your sins are forgiven.” 49And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?” 50Then He said to the woman, “Your faith has saved you. Go in peace.” How does faith fit into all this? Faith and Love are 2 sides of the same coin. Love is faith in action and faith is love in belief.

Are you lost? How do you see yourself? Are you saved? How do you see yourself? 1 Timothy 1:15“This isa faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.”

The Plan by Pastor Abidan Shah

THE PLAN by Pastor Shah, Clearview Church, Henderson

Introduction: Game Plan.Meal Plan. Health Plan. Floor Plan. Master Plan. What’s the plan? Man with a plan. Let’s go to plan B. There is no plan B. We need to plan ahead. It’s amazing how much we use that word “plan” in our daily lives. But, there is a plan that far exceeds any plan we may have and that is “The Gospel Plan” or “The Plan of Salvation.” Our plans may fail. Our plans may get disrupted. Our plans may have to be revised. But, God’s Gospel Plan does not fail, will not get disrupted, and it’s not open to revision. The Plan of Salvation is the only hope for every man, woman, boy, or girl. Today it can happen for you and change your life forever. (Circle 3 key words in our passage below.) 

Mark 1     14 Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, 15and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent,and believein the gospel.”16And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. 17Then Jesus said to them, “FollowMe, and I will make you become fishers of men.” 18They immediately left their nets and followed Him. 19When He had gone a little farther from there, He saw James the sonof Zebedee, and John his brother, who alsowerein the boat mending their nets. 20And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.

Question:Which plan are you trusting in for your salvation? Your Plan? The Church Plan? The Denomination Plan? The wrong plan of salvation will cost you your soul. Are you truly saved? Repent, Believe, and Follow Jesus Christ.

Context: As many of you know, we’re about to start a new series on the parables of Jesus. Today’s message is to lay the foundation for those messages coming up. But, before we start looking at the Gospel Plan or the Plan of Salvation, let me clarify an important point: As we examine the passage we just read, it’ll become evident to you how some people have the wrong plan of salvation. They have the wrong elements or they are missing some elements. This should not to make us feel superior to them but it should motivate us to reach out to them in love and humility. But, let me clarify something – don’t think that everyone has the wrong plan of salvation if they don’t use the exact words and phrases like we do or understand every detail as we do. Let me give you an example:Imagine if you announced to your family that you are all going to Disney World. Dad, what’s going through your mind? Do I have enough vacation? If driving, do I need to get the oil changed? If flying, what flights are available? Mom, what’s on your mind? I need to get some clothes for the kids. Are we going to hop parks? How much food should I pack? If working, who can I get to cover my shift? What is little Johnny thinking? I’m definitely taking Buzz Lightyear with me. What is little Susie thinking? I’m wearing my Princess Jasmine T-shirt. Dad and Mom, are you going to expect Johnny and Susie to understand how your vacation days work and how many frequent flyer miles you can use before you can take them to Disney World? Of course not. So also, when it comes to salvation, people may not use the same words or understand on the same level as you but the main elements are there. But, let me take that illustration a little further. What if on the day you’re about to leave, little Johnny gets in his little ride on truck and says “I’m going to Disney World!” What do you do? “That’s great buddy but you have to get in my truck.” What if he says, “No, I’m going in my truck!” Now you have a problem. So also, the main elements of the Gospel Plan are non-negotiable, doesn’t matter who you are and how sincere you are.

The Gospel Plan or the Plan of Salvation has 2 parts:

1. DECLARATION:

Mark 1     14 Now after John was put in prison, Jesus came to Galilee…”

Before we can gaze at Jesus, we have to take a quick glance at John the Baptist.He symbolized the fulfillmentof the prophecies concerning the coming of Jesus. Listen carefully: The Gospel Plan did not drop out of the sky 2000 years ago. It was repeatedly promised throughout the Old Testament. Something else: John the Baptist is described as “the voice of one crying in the wilderness.” The wilderness represented hope and new beginnings. Just like God met Israel in the wilderness and made them his people, God was about to make a new people through his Son, Jesus.

14 “…Jesus came to Galilee, preaching the gospel of the kingdom of God, 

Many times, we ignore the kingdom aspectin the gospel. The gospels record over 100 times where Jesus talked about the “kingdom of God” and the “kingdom of heaven.” What is this kingdom?It was not some earthly political kingdom or some imaginary fairy kingdom. This was an internal spiritual kingdom. Luke 17    20“…The kingdom of God does not come with observation; 21nor will they say, “See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.” It is visible only to the those who have a spiritual birth. John 3:3Jesus answered and said to him (Nicodemus), “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”

Back to Mark 1:15and saying, “The time is fulfilled, and the kingdom of God is at hand.”

What time is being fulfilled? The time for Jesus Christ, the Messiah, God’s Anointed Kingto take his rightful throne.His kingdom will not be inaugurated through some royal decree or some earthly battle or takeover. His coronation will come by way of the cross. As prophesied in the Scriptures, Jesus died on the crossfor the sins of the whole world. He was buriedbut roseagainon the third day, according to Scriptures and was seen by manyListen to Paul’s definition of the gospel in 1 Corinthians 15     1Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. 3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4and that He was buried, and that He rose again the third day according to the Scriptures, 5and that He was seen by Cephas, then by the twelve. 6After that He was seen by over five hundred brethren at once…” And on and on.

Application:Do you understand the declaration of the gospel? Do you believe that God’s spiritual kingdom has come? Do you believe that Jesus is the fulfillment of God’s promise? Do you believe that Jesus is God’s Son, the Anointed King, who died for your sins, was buried but rose again, and was seen by many?

2. DECISION:

15and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent,and believein the gospel.”

  • REPENT– The Greek word is “metanoia,” which has the core idea of a “change of mind” or a “change of thinking.” There are 2 common errors here:Some think that it means sorrow or regret. This may have come in through the Roman Catholic translation of “penance” and “penitence” but it’s incorrect. There may be some tears involved in repentance but crying, feeling sorry, or feeling ashamed do not guarantee salvation. Neither does it mean to “turn and return.” People turn, return, and turn back all the time. The key here is that there’s a change of mind and thinking regarding Sin, Self, and Savior. Prior to repentance, sin was okay but now you hate sin. Prior to repentance, you were at the center of your life but now God is at the center. Prior to repentance, you didn’t think you needed a Savior but now you want a Savior who can save you. Have you truly repented?
  • BELIEVE– The Greek word is the verb “pisteuein” or the noun “pistis,” which is much more than just our common belief or believe like “I believe it’s going to rain today.” It has the idea of “trust” like trusting in a life jacket or a safety harness. It is total confidence that Jesus can remove the guilt of sin and give you eternal life.Listen to John 1:12“But as many as received Him, to them He gave the right to become children of God, to those who believein His name.” John 3:16“For God so loved the world that He gave His only begotten Son, that whoever believesin Him should not perish but have everlasting life.”John 3:36“He who believesin the Son has everlasting life; and he who does not believethe Son shall not see life, but the wrath of God abides on him.” John 8:24“if you do not believethat I amHe,you will die in your sins.” Are you truly trusting in Jesus?
  • FOLLOW– This is the major missing ingredient in today’s gospel presentations. Back to Mark 1    16And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. (This is not the first time that Jesus encountered them. John the Baptist had already introduced them to Jesus. Also, in Luke 5, Jesus did the miracle of many fishes for Peter and he proclaimed, “Depart from me for I am a sinful man.” The point is that they did believe in Jesus but they were not completely following him.)17Then Jesus said to them, “FollowMe, and I will make you become fishers of men.” 18They immediately left their nets and followed Him. Same thing happened with James and John. Here’s the point: The call to follow is included in the gospel. If you claim that Jesus is yourKing, you have to follow him, no matter the cost. You may struggle at times but if the desire to follow is not there, there is no true salvation. Matthew 10:38“And he who does not take his cross and follow after Me is not worthy of Me.”“Followship does not determine salvation but true salvation will initiate followship.”

Application:Do you understand the decision of the gospel? Has there been a change of mind? Are you fully trusting in Christ for your sins? Are you willing to follow him no matter the cost? Come today. The Holy Spirit is here to help you.

Envious Mind by Pastor Abidan Shah

ENVIOUS MIND by Pastor Shah, Clearview Church, Henderson

Introduction: People often associate certain colors with certain moods, emotions, or attitudes. Red = Anger; Blue = Sadness/Peaceful; Yellow = Fear/Weakness; Gold = Greed/Rich; Purple = Pride/Royalty; Green = Envy. In our western society, we call Envy the Green-Eyed Monster because green is a color associated with sickness. Sometimes when people get sick their skin takes on a slightly yellow/green tinge. So also, when a person is infected with Envy, their demeanor/countenance takes on a sick appearance, if you know what I mean. Here’s the message in a nutshell: An envious mind will take your focus away from God and his goodness and leave you sick in your spirit with doubts and resentment. What you need is the mind of Christ. What you need is the replacing of your false assumptions with biblical truth and principles.

Philippians 1    14“and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear. 15Some indeed preach Christ even from envy and strife, and some also from goodwill: 16The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17but the latter out of love, knowing that I am appointed for the defense of the gospel. 18What then? Onlythatin every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.”

Question: Do you have an envious mind? Are you struggling with doubts and resentment? How do you feel when someone in your field or age group or social circle, even at church, starts advancing? Are you happy or are you resentful? Are you saved?

Premise: For the benefit of those who weren’t here last week, let me once again sketch for you how we work as human beings. Keep in mind that psychology is a very complex and highly nuanced subject but I’m making it simple for us to understand. In life, all of us have certain EXPECTATIONS. They can be our personal goals in life or how we expect things to turn out through circumstances. These expectations are motivated by certain ASSUMPTIONSthat we have accumulated through life. When expectations don’t turn out according to our assumptions, they lead to FRUSTRATIONS. These can be manifested as anxiety, guilt, and resentment. I gave you some examples last time from the subject of material success and marriage. Here’s another example from the subject of raising children. If you’re expectation is that “My child can do no wrong. He/she is perfect,” then you’re in for a lot of frustrations in life. Not only will they disappoint you but they will destroy their life as well. They will go through life thinking that they are the center of the universe and expect you to defend and bail them out. Where did this expectation come from? It came from false assumptions. Maybe it’s because you think that children have no sin nature and they don’t need to be disciplined or corrected. Maybe it’s because your parents were too harsh on you and you swore that you would never do that with your children. Maybe it’s because you are trying to copy the pattern of how your friends are raising their children. These assumptions can come from a myriad of places. What has to change are your assumptions. They have to be replaced by BIBLICAL TRUTHS. Replacing false assumptions with biblical truths is another way of saying “Let this mind be in you which was also in Christ Jesus.” When this happens, instead of expectations, you’ll have PROMISESand instead of frustrations, you’ll have FRUITS.

Context: Last week we learned that the Philippians had a fearful mind. Today we’re going to see that they also had an envious mind.Listen again to Philippians 1:14“and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.” When word got out that Paul was reaching the praetorian guards in prison, other pastors and leaders became more courageous in sharing the gospel. Unfortunately, human nature is prone to sin and evil.Although some were preaching for the right reasons, some were for an ulterior motive. Listen to verse 15“Some indeed preach Christ even from envyand strife…”To begin with, don’t confuse Envy with Jealousy.“Jealousy” is “I have something that I will not share with you.” For e.g. a jealous boyfriend or girlfriend. “Envy”is “You have something that I wish I had and so I resent you for it.” Jealousy is possessive and Envy is resentful.

The Greek word that Paul uses for envy is the word “phthonos.” It is found only 10 times in the New Testament in various forms. First time in Matthew and Mark when Pilate asked the people “Whom do you want me to release to you? Barabbas or Jesus?” It says in Mark 15:10“For he knew that the chief priests had handed Him over because of envy.” Pilate must have noticed their “evil eyes.” The chief priests were envious of Jesus because the people loved him and not them. It is a residue of our life before Christ – Titus 3:3 “For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.” We are to lay aside envy and grow in Christ – I Peter 2:1-2 “Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious.”

Paul identifies for us the source of this envy in some of the preachers and leaders: Listen to verse16“The former preach Christ from selfish ambition…” (There is a situation of verse inversion happening here in some versions that I don’t have time to get into but it does not change the meaning of the passage.)Some of the leaders were saying, “How come Paul is getting all this attention from prison? Are we any less than Paul? Are we not going through similar suffering? The other day some of the Roman soldiers roughed us up too.” Paul calls their behavior “erithea” = “selfish ambition” because they were more concerned about gaining notoriety rather than seeking lost souls. Furthermore, they were also trying to send word to Paul that they were winning more souls than him. 16“The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains.” This behavior represented their ungodly assumptions. What were Paul’s assumptions/biblical truths?18 “What then? Onlythatin every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.” Wow!

Why did Paul go into all this detail about the brethren in the Lord who were preaching out of envy and selfish ambition? Because the same behavior was being displayed among the Philippian believers. Listen to Philippian 2     1Therefore if there isany consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2fulfill my joy by being like-minded, having the same love, beingof one accord, of one mind. 3Letnothingbe donethrough selfish ambitionor conceit…” It is the same word “erithea” that he used to describe the envious brethren. Apparently, the Philippians had the same assumptions. Paul was exposing their sin in a roundabout way.

Envy coming from selfish ambition has been around for a long time.

  • Lucifer became envious of God and wanted a share of the worship.
  • Eve envied God and wanted to have His knowledge.
  • Cainkilled his brother Abel because he envied his sacrifice.
  • Down through the ages, brothers have been envying each other –Esau envied Jacob. Joseph was envied by his brothers. Moses was envied by his brother and sister. David was envied by his brothers and later by Saul. 
  • Don’t think that only men get infected with envy.Rachel and Leah envied each other in the OT and Mary and Martha in the NT.Envy is an Equal Gender Employer.

Do you struggle with envy? How do you feel when a friend gets a better job or finds a relationship and you don’t? How do you feel when you see someone on a vacation having a great time and you’re stuck because of health, money, or work? You have children who seem average or sick but then there are other families that have healthy children and great performers. Then the big source of envy – HOW YOU LOOK. Why do I have a weight problem, height problem? I don’t like my nose, my chin, my eyes and on and on. We often feel like God is so unfair in giving looks. The only way you can handle envy is by replacing your false assumptions with biblical truths. Listen to Paul in Philippians 4   11“…for I have learned in whatever state I am, to be content: 12I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. 13I can do all things through Christ who strengthens me.”

Are you a victim of envy? One way God deals with envy is that He crucifies the one being envied. If I were God, I would crucify the one who is envying – right? Not really. As someone said, “He never makes the path of greater fruitfulness enviable.”When you have a problem with someone because of envy, God says “I will crucify that guy for you.” Cain– you have a problem with Abel, I will take him early in life; Ishmael– you have a problem with Isaac, I will take him up on Mt. Moriah and sacrifice him; Esau– you have a problem with Jacob, I will keep him running all his life; Joseph’s brothers– you have a problem with Joseph, I will have him sold into slavery; David’s brothers– you have a problem with David, I will keep him running from cave to cave hunted by Saul. Chief Priests– you have a problem with Jesus, I will crucify him. Don’t misunderstand: Through their pain and trials God blesses them even more but he removes every opportunity for you to envy that person.

How do you beat Envy? Become grateful to God. Become an encourager to others.

Are you saved?

Lord by Pastor Abidan Shah

LORD by Pastor Shah, Clearview Church, Henderson

Introduction: We all have a title. When you are young, it could be just a “kid” or “brother” or “sister.” If you are a parent, you could be “mom” (some days you may want to change it!) or “dad” or “grandpa” or “nana.” When you go to work, you could get a job title. I did a search on the craziest job titles in the workplace – “Chief Flavor Officer” (Taste ice cream) or “Animal colorist” (color animals for movies). Titles tell us what a person does and their level in the family, company, or institution. Jesus had many titles but the one that tops the list is “Lord.” It means that as God he deserves our worship and obedience. In this message we will learn what that means.

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: What do you think about Jesus? Is he the Lord of your life? Is he in control of your life? Have you ever asked him to save you?

Context: For the benefit of those who are visiting with us, we are in our series called MIND (RE)SET from Philippians 2. We are learning what it means to have the mind of Christ. So far, we have learned that because Jesus being equal with God, humbled himself and became obedient as a slave and died the slave’s death for us, God the Father highly exalted him and gave him the name which is above every name, that at the name of Jesus every knee should bow of those in heaven, of those on earth, and of those under the earth. We learned last weekend that those who are bowing are the fallen angels. They are not really worshipping Jesus but simply acknowledging that they lost and Jesus won. Now we go one step further in verse 11“andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.” Our focus in this message is on “Jesus Christ is Lord.” We hear it 2 other times in the New Testament:

Romans 10:9“that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” Jesus is Lord is the key to our salvation.

I Corinthians 12:3“Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.” Jesus is Lord is the proof of our salvation.

In other words, “Jesus is Lord” was a very early and important confession of the church.Why was this? 

1. MEANING OF LORD

The word “Lord” is the Greek word “kurios.” From very ancient times, it meant “someone who had authority or control over.” It implied a superior position. It’s in the Greek Old Testament (LXX) that we find it get a whole new meaning. That word “kurios” is found over 8000 times in the Greek OT, over 6000 times for the Hebrew word “Yahweh,” the name of God and some even for “Adonai,” the substitute name for God. The Jewish people did not like to use God’s name (Yahweh), so they substituted Adonai for it by using the vowels in between. Either way, the word “kurios” is used as God’s name in Greek. In the New Testament, the word “kurios” is found about 700 times. Although it is used at times for kings and masters, it’s main use is as a designation for God. Some examples:

Luke 2:9And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid.

Matthew 11:25At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things fromthewise and prudent and have revealed them to babes.

James 5:10My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience.

2. EXALTATION OF JESUS

Even though Jesus did not directly call himself “kurios,” he did things that prove that he was God. He repeatedly used the designation “I Am” (God’s name) for himself – John 8:58Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.” Then you know his 7 “I Am” statements– Bread of Life, Light of the World, Door of the Sheep, Good Shepherd, Resurrection and the Life, the Way, Truth, and Life, and True Vine. He even said John 10:30“I andMyFather are one.” Of course, his miracles also proved that he was God but the eyes of the people were not able to see him as such. 

After he finished the task of giving his life for us, the Father did something very powerful. He bestowed on him the title “kurios” or Lord. Listen again to verse 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father. Now officially, he has the title “Lord.” It was a fulfillment of Isaiah 45     22 “Look to Me, and be saved, All you ends of the earth! For I amGod, and there isno other. 23 I have sworn by Myself; The word has gone out of My mouthinrighteousness, And shall not return, That to Me every knee shall bow, Every tongue shall take an oath.”

Don’t misunderstand: He was already that by nature but now even by designation.

3. RESPONSE OF THE CHURCH

What did this do for the first believers? They were Jewish people who believed in one God:

  • Ten Commandments – Exodus 20:1And God spoke all these words, saying: 2“I amthe LORD your God, who brought you out of the land of Egypt, out of the house of bondage. 3“You shall have no other gods before Me. 
  • Shema – Deut. 6:4  “Hear, O Israel: The LORD our God, the LORDisone! 5You shall love the LORD your God with all your heart, with all your soul, and with all your strength.

What happened when he came back from the grave and met Thomas? John 20   27Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your handhere,and putitinto My side. Do not be unbelieving, but believing.” 28And Thomas answered and said to Him, “My Lord and my God!”

Because of the resurrection of Jesus and the visions, they knew right away that Jesus was/is God. There was no confusion for them – I Corinthians 8:6“yet for usthere isone God, the Father, of whomareall things, and we for Him; and one Lord Jesus Christ, through whomareall things, and through whom welive.”

Now they prayed to Jesus, called upon him, baptized in his name, sang songs in worship to him, and even celebrated the Passover in his name. Now it was the Lord’s table.

1 Corinthians 11     23For I received from the Lord that which I also delivered to you: that the Lord Jesus on the samenight in which He was betrayed took bread; 24and when He had given thanks, He brokeitand said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 

25In the same mannerHealsotookthe cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drinkit,in remembrance of Me.” 26  For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.

Jesus was/is our Savior God and now he deserves our worship and obedience.

Application:Do you know what that truly means? Are you saved?

Humility by Pastor Abidan Shah

HUMILITY by Pastor Shah, Clearview Church, Henderson

Introduction: How many of you know a proud or an arrogant person? How many of you know someone who thinks he/she is humble when they’re really not? How many of you would say that you are a humble person? All of us tend to think that we are humble and someone else is proud—when in reality, we all have the same spirit of pride. It reminds me of that man to whom they gave the badge of humility but they had to take it away when he tried to wear it. There’s only one who was/is truly humble and his name is Jesus. In fact, he humbled himself to the point of death, even the death of the cross. He is our model and source of true humility. That’s our message today titled – HUMILITY in our series from Philippians 2called MIND (RE)SET.

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: Are you a humble person? Do you have the spirit and the heart of Christ? Have you come in humility before him and received him as your Savior and King?

Context: Last weekend, we learned that Jesus chose to come into this world as a “doulos,” as a slave. He didn’t stop being God. He didn’t give up any of his divine attributes. He gave up by taking on the mind of a slave, the mind of humility and obedience.Listen again to verse 8“And being found in appearance as a man, He humbled Himself and became obedient…”If you read the gospels carefully, he’s constantly serving and humbly inviting people to come to him so he could serve them. Matthew 11    28 “Come to Me, allyouwho labor and are heavy laden, and I will give you rest.29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30For My yokeiseasy and My burden is light.” Multitudes thronged to him. They understood what he meant. They felt that he could help them. They also knew that they could approach him. After all, who is afraid to come to a slave!

Application: 2000 years later, men and women, boys and girls are still coming to Jesus and exchanging their burdens for his. They are laying down their sorrows, regrets, guilts, shame, struggles, fears, worries, and doubts and taking up his cause and living a life of peace and joy. Have you made the exchange?

But Jesus came for much more than just to serve people and lighten their load.Listen again to verse 8“And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross.” In other words, Jesus didn’t just live the slave’s life, he also died the slave’s ultimate death. The cross was a slave’s ultimate punishment. Let me explain what that means (My information is coming from scholarly books and articles, especially Martin Hengel’sCrucifixion in the Ancient World and the Folly of the Message of the Cross):

1. Crucifixion was widespread in the ancient world. I’m sure you’ve heard that the Persians invented crucifixion. That may be true but we don’t know for sure. There have been citations from ancient sources that it was practiced by the Indians, Assyrians, and Scythians (modern day Ukraine, Russia, Kazakhstan). Even the Celtic, Germanic, and Brittani people practiced it. The Greeks with all their high ideals of human dignity also practiced crucifixion. At one time, Alexander the Great had 2000 people crucified for rising in rebellion against him. The Carthaginians (Punic people, ancient Phoenicians) were known for brutally crucifying people. More than likely the Romans learned it from them. Men and women were crucified, probably more men than women.

2. Crucifixion among the Romans was for the lower classes of people – slaves, violent criminals, and rebels. The Persians and Carthaginians used it for high officials and commanders and the Greeks used it for state criminals but the Romans used it primarily against slaves and those who were free but not Roman citizens. It was called a servile supplicium. A slave could be crucified if he was found with a weapon (a shepherd was crucified for defending himself against a bear) or if the owners were not capable of controlling their slaves. It was especially utilized against rebellious slaves. This was seen during the Third Slave Rebellion led by Spartacus in the first century BC when the Roman General Crassus had 6000 slaves crucified and lined them all along the Appian Way leading to Rome.

3. Crucifixion was very effective. There were 3 reasons for this: 

  • First, it satisfied the human thirst for revenge, especially against rebellious slaves. One ancient writer called it “resentful rage.” It means torture and scourging would happen before the crucifixion. Jesus was flogged.
  • Second, it spread fear among the onlookers. Crucifixion did not end in 6 hours like Jesus. Many times, the victims would hang there for 3-8 days.
  • Third, it was set up at a high traffic place like a crossroad, theater, high ground, and even the place of the crime. Jesus was crucified on the hill called Golgotha or Calvary. Golgotha is Aramaic and Calvary is Latin for skull. It was outside the city (Hebrews 13:12) and by the main road (Mark 15:29). People were shaking their heads and even taunting him – “Didn’t you say that you were going to destroy the temple and rebuild it in three days. How about saving yourself and coming down from the cross!” By the way, the victims were never buried. The scavengers would come and eat on the corpses. That’s the worst form of humiliation and dishonor. 

4. Crucifixion was not discussed. Ancient Roman writers did not like to talk about crucifixion. They just mention it and move on. It was horrible sight. Some leaders and philosophers would talk about the heinousness of the crucifixion but they knew it had to be done. The only time crucifixion was ever discussed was in drama and theater. Even here, the hero would end up escaping the cross. The people in Philippi to whom Paul is writing may have seen plenty of crucifixions. It’s horrible but part of life. Just don’t have anything to do with it. 

5. Crucifixion was accursed to the Jewish people. The Hasmonean kings had practiced crucifixion. Alexander Jannaeus had crucified 800 Pharisees and another one had crucified 70-80 sorcerers at one time. It was very shameful, especially because of Deuteronomy 21     22 “If a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree, 23his body shall not remain overnight on the tree, but you shall surely bury him that day, so that you do not defile the land which the LORD your God is giving you asan inheritance; for he who is hangedisaccursed of God.”

Why did Jesus choose a slave’s death? It was God’s plan of redemption. Listen to Isaiah 53      3He is despised and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, ourfaces from Him; He was despised, and we did not esteem Him. 4Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. 5But He waswounded for our transgressions, He wasbruised for our iniquities; The chastisement for our peacewasupon Him, And by His stripes we are healed. 6All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all. 7He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. 8He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was stricken. 9And they made His grave with the wicked—But with the rich at His death, Because He had done no violence, norwas anydeceit in His mouth. 

Joseph of Arimathea (a member of the Sanhedrin of 71 leaders, the highest ruling body in Jerusalem, presided by the High Priest) secretly went to Pilate and asked for the body of Jesus and Pilate gave him the permission. Nicodemus (another member of the Sanhedrin) also met him and brought a big bag of mixture of myrrh and aloes to anoint his body. Then they put him in Joseph’s tomb in which no one had ever been laid. Why was he not left to rot on the cross or placed in just any old tomb? Yes, he was a slave but he was much more than just a slave. Plus, it was also a fulfillment of a prophecy we will see in a few moments.

So also, the thief on the cross got it. He rebuked the one who was taunting Jesus and said in Luke 23    41And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.”42Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” 43And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.” By the way, it’s not just these two Jewish men who got it but think about the Roman centurion standing by the cross. Mark 15:39So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last, he said, “Truly this Man was the Son of God!”

Are you humble like Jesus your Savior and King? Do you know him? He is humbly calling you. Isaiah 53:10“Yet it pleased the LORD to bruise Him; He has put Himto grief. When You make His soul an offering for sin, He shall seeHisseed, He shall prolongHisdays, and the pleasure of the LORD shall prosper in His hand.”

Thankful for Salvation by Pastor Abidan Shah

THANKFUL FOR SALVATION by Pastor Shah, Clearview Church, Henderson

Thankful for Salvation

Introduction: How many of ya’ll love dad jokes? Here are some Thanksgiving dad jokes:

  • “What is a turkey’s favorite dessert? Peach gobbler!”
  • “What did the turkey say to the computer? Google, google, google.”
  • “Why did the cranberries turn red? Because they saw the turkey dressing!”
  • “What do you call a turkey on the day after Thanksgiving? Lucky.”
  • “What music did the Pilgrims listen to at the first Thanksgiving? Plymouth Rock!”
  • “Why can’t you take a turkey to church? Because they use fowl language.”

We’re in our series called “Thankful,” to prepare us for the Holiday Season, and this is the final message titled “Thankful for Salvation.” What I have discovered is that the more we grow in the Christian life, the more grateful we become for our salvation. In other words, the longer we are Christians, the more we’re amazed at why God would save someone like us. Today we’ll meet someone who towards the end of his life, in spite of his circumstances, was truly amazed and grateful for being saved.

1 Timothy 1     12“And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting meinto the ministry, 13although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I diditignorantly in unbelief. 14And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. 15This isa faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.”

Question: How thankful are you for your salvation? How do you see yourself in comparison to others? Are you saved?

Context: If there’s one word that is constantly found in Paul’s letters, it’s the word “charis.” Many of you may have heard it before. It is translated “grace.” Paul constantly used it in his letters, especially in his opening and closing: Opening – Graceto you and peace from God our Father and the Lord Jesus Christ”; Closing – “The graceof our Lord Jesus Christ be with you all. Amen.”That word was much more than just a polite greeting. For Paul, that word was a reference to the saving act of God in Christ Jesus.But, that word “charis” in certain forms also had the meaning of “thankfulness.”Paul used it often to express thankfulness to God for his salvation.In this message we are going to learn from Paul how to be thankful for our salvation:

I. ACKNOWLEDGE OUR WEAKNESS.

12“And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting meinto the ministry.”

Background:That word “enabled” means “to be strengthened.” Paul was thanking God for giving him the strengthen but also continually strengthening him. Now, there is a mistranslation here. It should not be “because” but “that.” Here’s a better translation: “And I thank Christ Jesus our Lord who has enabled/strengthened me, that He counted me faithful/trustworthy, putting meinto the ministry.” What he is saying is that in his own self he could not have served God. He is giving God all the credit.

Illustration:Parents have to help a toddler walk. Then they try to pull away.

Application:Do you understand how weak you are? Do you see how much you need Christ to enable you? Do you give him thanks?

II. REMEMBER YOUR FALLENNESS.

13“although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy…”

Few weeks ago, I preached a sermon titled “The Witness Stand” in which we looked at Paul’s conversion and transformation from a Spectator to an Accomplice, from an Accomplice to a Criminal, from a Criminal to a Master Mind, and, finally, from a Master Mind to the Most Wanted. What do you do when you have a Most Wanted on the loose? You have to bring in the big guns. Jesus himself had to come and capture Paul. He made a raid on him on the road to Damascus, tackled him to the ground, blinded him, and took him into custody. What was the result? The Chief Suspect became a Chief Witness to the gospel. I don’t want to repeat that sermon.

“…but I obtained mercy because I diditignorantly in unbelief.” Mercy came to Paul but he could have resisted it. There are 2 kinds of unbeliefs:Ignorant Unbelief and Deliberate Unbelief. Jesus encountered a lot of deliberate unbelief. John 8    22So the Jews said, “Will He kill Himself, because He says, ‘Where I go you cannot come’?” 23And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world. 24Therefore I said to you that you will die in your sins; for if you do not believe that I amHe,you will die in your sins.” 25Then they said to Him, “Who are You?” Paul asked the same question. And Jesus said to them, “Just what I have been saying to you from the beginning. 26I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.” 27They did not understand that He spoke to them of the Father.”

Illustration: There’s a man who is constantly rejecting the gospel when I have witnessed to him.

14“And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus.”

God had to show me graceand give me faithand even reach out to me in loveto save me. Paul uses the Greek word “huperpleonazo.” Huper is the word that gives us “hyper.” The cross is hypergrace, faith, and love.

Application:Do you remember where God found you? Are you still lost? Is it ignorant unbelief or is it deliberate? Listen again to Jesus in John 9    39And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.” 40Thensomeof the Pharisees who were with Him heard these words, and said to Him, “Are we blind also?” 41Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.”

III. WORSHIP WITH GRATEFULNESS.

15This isa faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

Background:Paul is so overwhelmed by what he is sharing with Timothy that he launches into praise God for his salvation.

16However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life.

Application:Do you see your life and circumstances as a tool to bring others to Christ?

 17Now to the King eternal, immortal, invisible, to God who alone is wise, behonor and glory forever and ever. Amen.

Background:Most scholars believe that Paul wrote this letter to Timothy in the last 2-3 years of his life before he was martyred. The point is that what we read earlier is not from Paul who just got saved but from Paul who had been saved for a while. We also should become more and more grateful for our salvation as we grow in our Christian life.

Do you express your gratefulness to God for your salvation? Are you saved?

So, what is the gospel?

  1. Declaration:
  • Jesus brought God’s kingdom into the world.
  • He is Christ, God’s Anointed King.
  • He died on the cross for our sins, according to Scriptures.
  • He was buried but rose again on the third day, according to Scriptures and was seen by many.
  1. Decision:
  • Repent – change of thinking about sin, self, and Savior.
  • Believe – trust that Jesus is God’s Son who has paid the penalty of our sins and he can remove the guilt of sin and give eternal life.
  • Follow – as our King, we are to obey and follow him no matter the cost. Without this element, the gospel is not the true gospel. First, the decision and then, one day, the test.

Invitation: Are you ready to follow Jesus your King?

Crucified and Risen by Pastor Abidan Shah

CRUCIFIED AND RISEN by Pastor Shah, Clearview Church, Henderson

Crucified and Risen

Introduction: When kids are little, they love to copy their parents. Little girls will pretend to be like their moms. They will try to do makeup, carry a purse, or pretend to cook in their toy kitchen. Little boys will pretend to be like their dads. They will shave, carry their little tool box around or pretend to cut grass with their toy lawnmowers. Nowadays, there are parents who are pretending to be like their kids but that’s a whole different problem. The point is that we copy those whom we look up to. It’s no different when we get saved. When we place our faith in the crucifixion and the resurrection of Jesus, not only are we saved but we also deny ourselves, pick up our cross, and follow after Jesus. In fact, true gospel demands that we daily consider ourselves dead to sin and daily live in the power of his resurrection.

Mark 8    34 When He had called the people to Himself,with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. 35For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.”

Galatians 2:20 “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the lifewhich I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”

Question: Do you understand what it means to “pick up your cross” and follow after Jesus? Have you been “crucified with Christ?” Are you saved?

Context:  As you know, we’re in our series on the meaning of the true gospel. Last weekend, we learned that salvation is much more than our free ticket to heaven. It’s also our allegiance to follow and obey King Jesus. In today’s message, we’re going to learn that the gospel is much more than just believing that Jesus died and rose again 2000 years ago. It’s also a call to live daily the crucified and the resurrected life. In other words, salvation begins by trusting in the historical facts of the crucifixion and the resurrection of Jesus but it leads to a daily commitment to die to self and to live the resurrected life.

I. HISTORICAL FACTS

To begin with, listen to Paul’s definition of the gospel in 1 Corinthians 15    1“Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand,2by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. 3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4and that He was buried, and that He rose again the third day according to the Scriptures.” 2 essential elements in the gospel:

  1. The Cross:It was the most visible and shameful form of punishment in ancient world. It was probably invented by the Assyrians and the Babylonians and later perfected by the Persians, Greeks and Romans. God in his sovereignty and foreknowledge chose this form of punishment instead of hanging or stoning or decapitation or immolation because it simultaneously displayed his love for us and his wrath on sin.Paul captures this in Romans 5  8“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.9Much more then, having now been justified by His blood, we shall be saved from wrath through Him.” The early church was very careful about mentioning the actual physical death of Jesus on the cross in proclaiming the gospel.Listen to Peter’s sermon on the Day of Pentecost – Acts 2    22 “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— 23Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death.” In other words, the crucifixion of Jesus was not some spiritual or mythological event. Jesus actually died on the cross. To be saved, you have to believe in the historical fact of the cross.
  2. The Resurrection: God in his immense wisdom included resurrection as part of the plan of salvation.Paul tells us in I Corinthians 15:17“if Christ is not risen, your faithisfutile; you are still in your sins!”In other words, if Jesus had stayed dead, he was just a human. No human can die for the sins of others. There is no proof that God’s plan worked. By coming back to life, Jesus proved that he was god. Humans don’t come back to life. He also proved that he was sinless. Also, 1 Corinthians 15:20“But now Christ is risen from the dead, andhas become the firstfruits of those who have fallen asleep.” In other words, by rising from the dead, Jesus also set the precedent for all of us who believe in him. One day we too will rise from the dead. Again, the early church was very careful about mentioning the actual physical resurrection of Jesus on the third day.Again, listen to Peter’s sermon on the Day of Pentecost – Acts 2:24“whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it.”Paul in I Corinthians 15gives a list of the witnesses – 5“and that He was seen by Cephas, then by the twelve. 6After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. 7After that He was seen by James, then by all the apostles. 8Then last of all He was seen by me also, as by one born out of due time.”Someone might say, “that’s not that many.” He had to be lifted up high so all could see but he had to be verified by a few so that faith would be the key.Bottom line: The resurrection of Jesus was not some spiritual or mythological event. It also happened. To be saved, you have to believe in the historical fact of the resurrection.

Application: Do you believe in the historical death of Jesus on the cross? Do you believe in the bodily resurrection of Jesus on the third day?

II. PRESENT REALITY

Once you believe in Jesus’ death on the cross and resurrection from the grave, we go on to believe in another cross and another empty tomb. This is our cross and our resurrection.

  1. The Cross: Let’s read the passage we read in the opening again – Mark 8 34When He had called the people to Himself,with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. 35For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.” What was Jesus saying here? He was not offering salvation by self-crucifixion but salvation that is willing to live the crucified life. He was calling them to count the cost. If you follow me, it will require you to die to self. Don’t misunderstand: This does not mean that you have to build a wooden cross and nail yourself to it. Some people may have to die physically because of persecution. Here, it was simply being willing to see yourself as dead to sin and your selfish desires. Listen to the other verse we just read in the opening from Galatians 2:20“I have been crucified with Christ; it is no longer I who live . . .” Also, Romans 6:11“Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.” Meaning: Accept your old self as done. Don’t indulge sin. Don’t go back to the old life. It’s buried. Leave it buried.
  2. The Resurrection: If you just stop with the self-crucified life, you will only live the morbid, musty, and miserable life. But, just as Jesus rose from the grave, you also rise from the old life to the new life. Listen to Romans 6:4“Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.”It’s a call to be alive as Jesus came alive. Again, listen to Paul inGalatians 2:20“I have been crucified with Christ; it is no longer I who live but Christ lives in me; and the lifewhich I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”Also, Romans 6:11“Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.” It’s a choice to live in his resurrection power.

How is all this possible? Through the Holy Spirit – Romans 8:11“But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” As you daily submit to the Holy Spirit, he gives you the power to live the victorious life. You don’t have to live in the bondage to sin. Yes, there will be times when you will fail but repentance and renewal is the answer.

Invitation: True Gospel is both Historical Facts and Present Reality. The Cross and Resurrection not only save us but they also set the precedent on how to live the saved life. Are you saved? Are you living the crucified and resurrected life? Are you daily submitting to the Holy Spirit?

Encounters 1 (Clearview Followup)

ENCOUNTERS 1 (Clearview Followup) by Pastor Shah, Clearview Church, Henderson

Encounters 1 (Clearview Followup)

2 important points to remember:

  1. First, Jesus knew all men (plural). Do you believe He knows everything about you? Do you believe He understands what you are going through right now?
  2. Second, Jesus knew what was in man (singular). Do you believe that Jesus knows the sin that’s in your heart? Do you believe that sin is our real problem?

2 questions to consider:

  1. Do you know any Nicodemus? Remember, they are moral but empty. They are powerful but weak. They have what they want but not what they need. They are willing to check it out but leery and suspicious of charlatans and fakes. They are searching but guarded. They are not bad people just lost people. How are you engaging him or her? Are you praying for him or her?
  2. What did you learn from Jesus’ way of engaging Nicodemus? You cannot insult people into the kingdom of God. You cannot assume that lost people understand all that we talk about, especially our spiritual lingo. You have to adapt to the level of your Nicodemus. You cannot assume that just because a person says he/she believes in Jesus that they are saved. You have to remind people that salvation may be mysterious but it’s real.

Major Point: A Salvation without a cross is no salvation at all.

Have you ever memorized John 3:16? “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” 

You can never underestimate the power of God’s love.

Have you received the love of God shown in Christ on the cross?

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