Inheritance by Dr. Shah

Inheritance.jpg

INHERITANCE by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Few weeks ago, I had the opportunity to visit a sheep farm nearby. It was incredible! What got me was when the sheep saw their owner, they immediately went to him! Now, I was standing nearby but they kept eyeing me. It reminded me of what Jesus said in John 10:5 “the sheep will by no means follow a stranger…” Then the owner told me to step near and pet them. I did, and one by one they came near. What was most fascinating to me was how their owner knew each of them by name. To me they were all the same but he could tell the difference. Again, just like Jesus said in John 10:3 “he calls his own sheep by name and leads them out.” So also, Jesus, our Good Shepherd, knows each of his sheep by name. You can pretend to be his sheep but there is a day of judgment coming when he will identify his own and the test will be acts of compassion done in his name. Those who belong to him will receive an inheritance but those who don’t will receive everlasting fire. In our series on the parables of Jesus, we come to the Parable of the Sheep and Goats, and the message is titled “INHERITANCE.”

Matthew 25    31 “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33And He will set the sheep on His right hand, but the goats on the left. 34 Then the King will say to those on His right hand, “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ 37“Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feedYou, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You?’ 40And the King will answer and say to them, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ 41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: 42 for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; 43 I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ 44 “Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ 45 Then He will answer them, saying, “Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ 46 And these will go away into everlasting punishment, but the righteous into eternal life.”

Question: Which ones are you? Are you the sheep or are you the goat? Will you receive an inheritance or will you go into the everlasting fire? Are you saved?

Context: The Parable of the Sheep and the Goats is the 3rd of the 3 parables that Jesus gave in his famous Olivet Discourse in Matthew 24 & 25. If you remember from the last weekend, it was the message Jesus preached on the Mount of Olives where he explained to his disciples how things will be at the end of the age when he returns.

  • The message of the 1st Parable of the Ten Bridesmaids was “Be prepared. Jesus is coming back at a time you’re least expecting.”
  • The message of the 2nd Parable of the Talents was “Don’t just stand there. Use the money God has given to you to build his kingdom and make profit.”
  • The message of the 3rd Parable of the Sheep and the Goats was Jesus is coming again but this time to judge and his judgment is not based on our confession but our compassion towards the least of these.

 So, let’s examine the parable of the Sheep and the Goats carefully. (By the way, this is not really a parable like the others. It is more like a brief analogy with a long explanation. Hence, we will focus a lot on the explanation than the story.) Listen again to Matthew 25:31“When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.” In other words, Jesus is coming again but this time it is not to be laid in the manger but to sit on the throne, the judgment seat.

First, let’s talk about the importance of judgment. Repeatedly, the Old Testament refers to God as the Judge. Genesis 18:25 “…Shall not the Judge of all the earth do right?” Psalm 75:7 “But God is the Judge: He puts down one, and exalts another.” Isaiah 30:18 “For the LORD is a God of justice; Blessed are all those who wait for Him.” Why is judgment so important to God? Because God’s judgment is the natural outflow of God’s holiness. Sin disrupts God’s holiness and judgment sets everything right. If you think that judgment is unnecessary, then you don’t understand the holiness of God nor the horribleness of sin. There is a connection between holiness and judgment. Listen to Isaiah 5:16 “But the LORD of hosts shall be exalted in judgment, and God who is holy shall be hallowed in righteousness.” Also, Psalm 50     1 The Mighty One, God the LORD, has spoken and called the earth from the rising of the sun to its going down. 2 Out of Zion, the perfection of beauty, God will shine forth. 3 Our God shall come, and shall not keep silent; A fire shall devour before Him, and it shall be very tempestuous all around Him. 4 He shall call to the heavens from above, and to the earth, that He may judge His people: 5 “Gather My saints together to Me, those who have made a covenant with Me by sacrifice.” 6 Let the heavens declare His righteousness, For God Himself is Judge.”

Question: Do you believe there’s a judgment coming? Do you truly understand the holiness of God and the horribleness of sin?

What’s unique in this parable is that Jesus is given the role of the judge. Why? Because of the title “the Son of Man.” Listen again to Matthew 25:31 “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.” It is also found a chapter later in Matthew 26:64 Jesus said to him (high priest), “It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.” That designation “Son of Man” implies that, as prophesied in Daniel 7, Jesus came as a representative of God. Not only that but lest anyone say “You don’t understand what we go through,” he was also fully man. Who has given him this authority? John 5    26 “For as the Father… 27 … has given Him authority to execute judgment also, because He is the Son of Man.”

What will this judgment be about? 32 All the nations will be gathered before Him…” Lot of discussion has been centered around those words. The Old Testament does talk about a “Judgment of the Nations.” Joel 3:2 “I will also gather all nations, and bring them down to the Valley of Jehoshaphat; And I will enter into judgment with them there on account of My people, My heritage Israel, Whom they have scattered among the nations; They have also divided up My land.” So also, Isaiah 2     3 “…For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4 He shall judge between the nations, and rebuke many people…” Bottom line: God will deal with nations and peoples throughout history based on how they treated the people of Israel.

In the midst of this judgment, there will be a judgment of compassion. The sheep are put on the right side and the goats on the left. (By the way, this does not mean that sheep are better animals than goats. It’s just an analogy.) What is the basis of the positive judgment towards the sheep? Listen again to verse 34 “…Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.” The sheep are confused because they don’t remember seeing Jesus hungry, thirsty, stranger, naked, sick, or in prison. 40 And the King will answer and say to them, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.” Who are the least of these My brethren? Some think that they are Jewish people but their leadership was rejecting him. Others think that they are the disciples but he was speaking to them. Still others think that they might be Christians or even Christian missionaries. There were no “Christians” or “Christian missionaries” yet. There was one more group—the poor and the less fortunate. This made up the majority of the people who followed Jesus. This is where the context helps us. This is who Jesus had in mind. And, yes, many times, his own followers (believers) are poor and less fortunate even today.

How about those goats on the other side? Listen again to verse 41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: Why? Because they didn’t show any acts of compassion. They refused to help those hungry, thirsty, stranger, naked, sick, or in prison. In the process, they didn’t help Christ. 46 And these will go away into everlasting punishment, but the righteous into eternal life.”

For e.g. Someone refused to help me during a snow storm a couple of years ago. They wouldn’t even let me park in their driveway.

Big Question: Doesn’t this contradict the Pauline doctrine of justification by faith alone? This is the old Paul vs James debate. Galatians 5    13 For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. 14 For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” Ephesians 2     8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Another big question: Doesn’t this bring condemnation to believers? Yes, we can have assurance of salvation—I Corinthians 3:15 “If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.” Don’t forget that this same Paul also said—2 Corinthians 5    10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. 11 Knowing, therefore, the terror of the Lord, we persuade men…” Ultimately, Romans 8:1 “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.”

Invitation: Which group do you belong to? Are you saved or lost? Will you be able to stand on the day of judgment? How are your acts of compassion?

The Blessing of Humility

You can listen to this and other sermons online by clicking here or watch the video here.

THE BLESSING OF HUMILITY by Pastor Shah, Clearview Church, Henderson

theblessingofhumilityThis morning we are looking at the third beatitude and our message is titled “THE BLESSING OF HUMILITY.”

Matthew 5   1 And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. 2 Then He opened His mouth and taught them, saying: 3 “Blessed are the poor in spirit, For theirs is the kingdom of heaven. 4 Blessed are those who mourn, For they shall be comforted. 5 Blessed are the meek, For they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, For they shall be filled. 7 Blessed are the merciful, For they shall obtain mercy. 8 Blessed are the pure in heart, For they shall see God. 9 Blessed are the peacemakers, For they shall be called sons of God. 10 Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven.

Overall Background: Blessed are the meek, For they shall inherit the earth. At first glance this beatitude seems very simple to understand and easy to apply but it’s anything but that. I preached on it 13 years ago and so I pulled out my notes thinking that I could just warm up this old biscuit and serve it. I couldn’t do it. It’s not that I preached something wrong back then but I did not realize how deep it was entrenched in our system. It is listed as one among the three things that is not from God – “the lust of the flesh, the lust of the eyes, and the pride of life.” (1 John 2:16) It’s as if the Holy Spirit said to me – “You were digging in the right spot but you didn’t go deep enough.”

Application: Do you consider yourself a humble person? Be careful how you answer that! “Pride is so subtle. Just when you think you are humble, you get nailed!” As someone said, “What kills a skunk is the publicity it gives itself.” Here’s a better question – Do others consider you a humble person? Pride is the enemy’s choicest weapon against the Christian and the church. When they asked Jesus, “Who is the greatest in the kingdom of heaven?” He answered, “whoever humbles himself as this little child.” Are you saved? To be saved you have to set your pride aside, admit that you are no good, and humbly receive God’s grace.

This beatitude is probably the most difficult beatitude that Jesus gave. Once again we’re going to ask 3 questions about this beatitude. Ask the Holy Spirit to speak to you.

I. WHO ARE THE MEEK?

“Blessed are the meek”

Background: Typically people run to Webster’s or some quote from a famous person to define meekness or humility. When Jesus gave this beatitude He did not have some dictionary or some Chinese philosopher in mind. Instead, He was quoting a psalm of David from the Old Testament – Psalm 37. Listen to verse 10 “For yet a little while and the wicked shall be no more; Indeed, you will look carefully for his place, But it shall be no more. 11 But the meek shall inherit the earth…” Jesus was quoting David. To understand meekness, we have to understand what David meant by it. He wrote this psalm to help the righteous deal with the wicked. He tells them to be meek. Keep in mind that this is not in the context of daily security or national defense. Remember David killed the wicked Goliath. This is in the context of daily relationships.

Who are the meek who inherit the earth according to David? If you put two verses in this psalm side by side, you get the true definition. Verse 11 “But the meek shall inherit the earth…” and verse 9 “But those who wait on the LORD, They shall inherit the earth.” In other words, meek are those who wait on the Lord. Typically, people think of the meek as people who walk around all hunched over saying, “I’ll go along with whatever” or “Just pretend I’m not here” or “Forgive me for living.” David’s description of the meek and the humble is a person who waits upon God when people do their thing. Instead of getting angry, frustrated, or disappointed with God, the meek let God handle their case.

It’s easy to be meek/humble when people are being nice to you. It’s a whole different story when they’re not. The perfect example is found in Numbers 12:3 (Now the man Moses was very humble, more than all men who were on the face of the earth.) What a complement! But do you know the context of this statement? Listen to verse 1 Then Miriam and Aaron (brother and sister) spoke against Moses because of the Ethiopian woman whom he had married; for he had married an Ethiopian woman. (They didn’t come out and say that.) 2 So they said, “Has the LORD indeed spoken only through Moses? Has He not spoken through us also?” And the LORD heard it. Do you think Moses didn’t know that? He must have told her – “Ignore them” but his friend God had heard it. Verse 4 Suddenly the LORD said to Moses, Aaron, and Miriam, “Come out, you three, to the tabernacle of meeting!” 6 Then He said, “Hear now My words: If there is a prophet among you, I, the LORD, make Myself known to him in a vision; I speak to him in a dream. 7 Not so with My servant Moses; He is faithful in all My house. 8 I speak with him face to face, Even plainly, and not in dark sayings; And he sees the form of the LORD. Why then were you not afraid To speak against My servant Moses?” Isn’t that amazing when God speaks in your defense?!! You know why many times God doesn’t come to our aid? Because we are not meek and we take matters into our own hands.

But it doesn’t stop there. 9 So the anger of the LORD was aroused against them, and He departed. 10 And when the cloud departed from above the tabernacle, suddenly Miriam became leprous, as white as snow. Then Aaron begged Moses to do something. Moses was not strutting saying, “Remember that next time. Don’t mess with me.” Instead, verse 13 So Moses cried out to the LORD, saying, “Please heal her, O God, I pray!” How many of us would have done that? What was God’s response? 14 Then the LORD said to Moses, “If her father had but spit in her face, would she not be shamed seven days? Let her be shut out of the camp seven days, and afterward she may be received again.” You know why sometimes God doesn’t come to our aid? Because He knows we are not meek and we would love to crush our enemies instead of praying for them. Any wonder that Moses was the most humble person on earth?!!

Application: The true test of meekness comes when people mistreat us in our family, friend, work, neighborhood, and even church. Are you a meek and a humble person? True meekness and humility is a life that waits upon God and let’s God handle our battles. Do you wait upon Him? Do you trust Him to handle your case?

II. WHAT DOES IT MEAN TO INHERIT THE EARTH? 

Blessed are the meek, For they shall inherit the earth.

Background: We have to go back to Psalm 37 to understand it’s meaning. 5 times in this psalm that phrase “inherit the earth” is used. What is the point that David is making here? He explains it in the opening verses of the psalm – 1 Do not fret because of evildoers, Nor be envious of the workers of iniquity. 2 For they shall soon be cut down like the grass, And wither as the green herb. What a powerful imagery! The proud wicked seem to be cropping up and flourishing. They seem to be gaining power and prestige. They abuse and mistreat people but seem to be getting away with it. Don’t be afraid because they are like the grass in the Middle East. For the moment it appears so lush and green but once that hot desert wind known as the “hamsin” comes, it will dry up and fade away. Unlike Aaron and Miriam who were saved but acting like the proud wicked and God disciplined them, what will He do with the proud wicked? 13 The Lord laughs at him, For He sees that his day is coming… What else? 35 I have seen the wicked in great power, And spreading himself like a native green tree. 36 Yet he passed away, and behold, he was no more; Indeed I sought him, but he could not be found.

But what about the meek and the humble? “For they shall inherit the earth.” The key word here is “inherit.” What is an inheritance? It is something that has been passed down because of family connection. Because God is our heavenly father, Christ is our brother, and we are joint heirs with Him, everything that God has now belongs to us also. What should the meek focus on? 3 Trust in the LORD, and do good; Dwell in the land, and feed on His faithfulness. 4 Delight yourself also in the LORD, And He shall give you the desires of your heart. Some of this inheritance will come to you in this life and some in the life to come. Don’t fret over it or be envious or waste your life wondering why they are so blessed and you’re not. Be meek and wait upon God. He will take care of you. You will “feed on His faithfulness.” You will have the “desires of your heart.” You will have “abundance of peace.” He will give you exactly what you need.

But there’s more. This inheritance is not just for you but also for your children and grandchildren. Here’s one of my favorite passages in the Bible – 25 I have been young, and now am old; Yet I have not seen the righteous forsaken, Nor his descendants begging bread. The blessing goes on!

Application: Do you want to inherit the earth? Do you want God’s blessing in your life? Are you waiting upon Him? Are you meek and humble in His sight?

III. HOW DOES THIS BLESSING WORK?

Keep in mind that the beatitudes build upon each other. The first one 3 Blessed are the poor in spirit, for theirs is the kingdom of heaven. Remember – the kingdom of heaven is the Holy Spirit ruling your heart. When you are “poor in spirit” meaning less and less of self, you will be more and more led by the Holy Spirit. What is the second beatitude? 4 Blessed are those who mourn, for they shall be comforted. In life you will go through loss, which will bring grief and mourning. Instead of giving in and falling apart, the Holy Spirit will come alongside and comfort you. What is the result of this? You come to realize how much you cannot make it by yourself. You understand how much you need God’s help and grace in your life. You set aside your pride, your wisdom, your strength, and self-confidence and you wait more and more upon God. You don’t worry about the wicked proud but you become meek and humble. How? The Holy Spirit helps you with this. D.L. Moody, “A man can counterfeit love, he can counterfeit faith, he can counterfeit hope and all the other graces, but it is very difficult to counterfeit humility.”

In turn the world sees the difference in our spirit and attitude. J.C. Ryle said, “Humility and love are precisely the graces which the men of the world can understand, if they do not comprehend doctrines.”

Are you saved? You have to humble yourself and acknowledge that there’s nothing you can to save yourself. You need God’s grace through Jesus Christ.

Augustine said, “It was pride that changed angels into devils; it is humility that makes men as angels.”

Salt and Light: The Myth of a Secular Nation

You can listen to this and other sermons online by clicking here or watch the video here.

SALT AND LIGHT: THE MYTH OF A SECULAR NATION by Pastor Shah, Clearview Church, Henderson

saltandlightWe are in our series on the Life of Christ from all four gospels and this morning we come to Matthew 5 to what Augustine called the “De Sermone Domini in Monte” = Sermon on the Mount – the passage in which Jesus gave the Beatitudes, the Six Antithesis, the Lord’s Prayer, the Golden Rule, and other important principles of the Christian life. With that in mind, today we will begin a long miniseries titled, “SALT AND LIGHT – THE MYTH OF A SECULAR NATION.” There is something in this series that is very vital for our personal lives, our families, our church, our community, and our nation.

Matthew 5:13-14 (Click to watch video of reading by the Mount of Beatitudes)   13 “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. 14 “You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

Overall Background: You may not know but the Sermon on the Mount has been discussed and debated ever since it was first written. As early as the first century we know of a document called the Didache that tells us that the early church struggled with how to obey such high standards that Jesus gave to His disciples and to the multitudes. People throughout the centuries have questioned if it was even possible to apply these rules and could it be that they were meant for another time and another place. Some people claimed that this passage was only meant for those who lived before the cross and that Jesus did not expect them to obey them but was just showing them how God’s standard of holiness was too high and how much they needed His grace in their lives. Others claimed that the list of righteousness and holy living has nothing to do with the past or the present but with the future millennial kingdom. In other words, there has to be an ideal environment for this high standard to be achieved.

So what do we do with the Sermon on the Mount? Do we just skip over it? I believe that the Sermon on the Mount is for every Christian of every generation. When you truly study this passage in its context you realize that Jesus did not give this sermon just to make us feel helpless before the holiness of God or to make us feel hopeful for some future Kingdom of God. He meant this sermon to be obeyed by all believers of all ages. There are some powerful truths embedded in these verses – truths that will change the way we live the Christian life, truths that will bless our homes and our families, truths that will change the way we function as a church, truths that will transform our community, and truths that will change the direction of our nation.

The Sermon on the Mount is a kind of Christian life that not only brings personal blessings but it also transforms the world around us. It’s not a life that runs from the world or a life that compromises with the world but a life that seasons and brightens the world around us. Daily I come across people who are either fed up with the world or fearful of the world. The Sermon on the Mount challenges us to live in such a way that the world sees our good works and glorifies our Father in heaven.

Application: Do you think we need this kind of a Christian life? Do you think our community needs this kind of a life? Do you think our nation needs God’s blessing? Are you being the salt and light in this world? Let’s ask a deeper question – are you saved?

This morning we won’t look at just one passage but several passages from the Sermon on the Mount. We will set the foundation for the rest of the series. If we get this message, we will get the rest of the series. 3 things stand out in this Sermon:

I. JESUS DID NOT CALL US TO A LIFE OF ISOLATION FROM THE WORLD. 

Matthew 5 1 And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. 2 Then He opened His mouth and taught them…

Background: Some people think that this proves that Jesus did not want the multitudes. “He saw the multitudes and went up the mountain with His disciples.” Not true. Let’s go to the end of the sermon in 7 28 And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, 29 for He taught them as one having authority, and not as the scribes. 8:1 When He had come down from the mountain, great multitudes followed Him. This was not a private lesson just for the disciples.

How did the multitudes find Him? Let’s go to the verses immediately preceding the sermon on the Mount – Matthew 4 23 And Jesus went King of Kings Sermon on the Mountabout all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people…25 Great multitudes followed Him—from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan.

Bottom line: The multitudes did not find Jesus. He went and found them. One of the problems in our churches is that we are either running from the multitudes or we are waiting for them to find us. We like to talk about how bad the world is and how far we have come and how things are not what they used to be. Sometimes we’re doing everything we can to keep the world out. Make no mistake – we need to stay away from worldliness but not stay away from people. There’s a big difference. Jesus was not worldly but He loved people. He went out and met the needs of the people and then people followed him.

This does not mean that He was naïve about the multitudes. What kind of people were in the multitudes? Matthew 4:24 Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, (What do sick people do? They moan and groan and complain.) and those who were demon-possessed, epileptics, and paralytics; and He healed them. Do you think some of them fussed with each other? Do you think some were greedy, lustful, critical, and demanding? Of course! Ministry is messy. Jesus did not consider the crowd to be a burden. Sometimes we tend to think that the crowd is a burden. You’ll hear things like – “We got too many people here now.” “I don’t know every body anymore.” “It’s hard to keep up.” “I liked it when it was small.” Jesus loves this! It’s for the people that He came.

If Christianity is going to survive in America, it will have to go to the multitudes and that will be messy but that’s all right. God has not called us to isolation. He wants us out there seeking and saving that which was lost.

For e.g. John Wesley, founder of the Methodist church, learned from George Whitfield that if change were to come in England, they would have to go outside the church to fields and the docks and the markets. At first Wesley didn’t like it. He was too traditional. But on April 1, 1739 Wesley preached to a group gathered on Nicholas Street. Guess which passage? The Sermon on the Mount! He was chastised by church leaders but listen to what he wrote in his journal on July 11, 1739: “Permit me to speak plainly…God in Scripture commands me, according to my power, to instruct the ignorant, reform the wicked, confirm the virtuous. Man forbids me to do this in another’s parish; that is, in effect, to do it at all, seeing I have now no parish of my own, nor probably ever shall. Whom then shall I hear, God or man? “I look upon all the world as my parish…” England was riddled with immorality, skepticism, atheism, and the coming of Wesley saved it. He went to the people. We’re looking for new ways to grow our churches. Maybe we need to try the Jesus way!

Application: What do you think about the multitudes? Do you run from them? Do you spend your time criticizing them? Are you willing to step out of your comfort zone and save them? If not, step out of the way and let others do it.

II. JESUS DID NOT CALL US TO A LIFE OF COMPROMISE WITH THE WORLD 

2 Then He opened His mouth and taught them, saying: 3 “Blessed are the poor in spirit, For theirs is the kingdom of heaven.

Background: Just when you think that Jesus would laugh over sin, He raises the bar. Sometimes we think that in order to win the world we have to become like the world. Nothing is further from the truth. In the weeks ahead I’ll be preaching on each of these beatitudes. Let me just tell you – the Standard is high, very high!

Here’s more – 4 Blessed are those who mourn, (Some were complaining) For they shall be comforted. 5 Blessed are the meek, (Some were proud) For they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, (Some were hungering for the things of this world) For they shall be filled. 7 Blessed are the merciful, (Some were bitter and hateful) For they shall obtain mercy. 8 Blessed are the pure in heart, (Some had hidden sins) For they shall see God.

Sermon on the Mount (All images © 2015 Abidan and Nicole Shah)

Sermon on the Mount (All images © 2015 Abidan and Nicole Shah)

If we want God’s blessing in our lives, it has to be the way of holiness and righteousness. We can’t go around that. In fact in Matthew 5:20 Jesus says to them, “For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” The Pharisees and the scribes at a high standard but Jesus said – “Your standard better be higher then theirs if you want to get to heaven.” Then He goes through a series of “You’ve heard it said… But I say to you.” Regarding Anger – 5:21 “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. Regarding Lust – 5:27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.”

Nothing destroys our testimony before the world than hypocrisy and hidden sin.

Application: How is your sin life right now? Is there hate in your heart? Is there anger in your life? Is there unforgiveness towards someone? Is there lust? Is there greed? Are you having trouble seeing God? Could it be because “Blessed are the pure in heart, For they shall see God.”

III. A LIFE OF BLESSING AND RIGHTEOUSNESS THAT TRANSFORMS THE WORLD.

13 “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.

Background: Just when you think Jesus is only interested in our personal spiritual lives He makes a statement that I feel is one of the greatest passages in the entire Bible. Salt seasons our food. It makes it worth eating. But if the salt loses its flavor then it is worthless for the food. It has to be thrown away. People just walk over it.

Christianity is being trampled upon in America. It’s because Christians have lost their flavor.

Sermon on the Mount

Sermon on the Mount (All images © 2015 Abidan and Nicole Shah)

For e.g. As you know, Nicole and I went to Israel in January. One thing that really got me were the ultra Orthodox. They reminded me of the Pharisees and the scribes, maybe not in every aspect but regarding tradition. These people wear black robes, black hats, and black shoes. They have long sideburns and they’re constantly doing their Torah reading and mumbling their prayers. They are an oddity. They’re different. They’re strange. They’re judgmental. I asked our guides about them and both of them had some not so nice things to say. Both our guides were Jewish but secular Jewish.

I thought about our churches in America and Christians in America. In some ways, we have become an oddity. We have become different and strange. By that I’m not saying that we are different as in God’s people different but different as in old, outdated, harmless, naïve, flavorless, and “matter of time before they’re extinct people.”

Jesus went on to say in verse 14 “You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

Wayne Grudem in his book “Politics according to the Bible” writes about the work of historian Alvin Schmidt. He notes that “Christianity and Christian influence on the government was primarily responsible for outlawing infanticide, child abandonment, and abortion in the Roman Empire (in AD 374); outlawing the brutal battles-to-the-death in which thousands of gladiators had died (in 404); outlawing the cruel punishment of branding the faces of criminals (in 315); instituting prison reforms such as the segregating of male and female prisoners (by 361); stopping the practice of human sacrifice among the Irish, the Prussians, and the Lithuanians as well as among other nations; outlawing pedophilia; granting of property rights and other protections to women; banning polygamy in the Western world; prohibiting the burning alive of women in India (in 1829); outlawing the painful and crippling practice of binding young women’s feet in China (in 1912); persuading government officials to begin a system of public schools in Germany (in the sixteenth century); and advancing the idea of compulsory education for all children in a number of European countries; and outlawing slave trade and slavery.

I’m amazed at how some Christians have been backing away from the public square when we should be the ones taking the public square. The reason we have the freedom we do and the blessings we do is because this nation was founded to be the salt in the light of the world. The reason we are compassionate towards people, animals, the less fortunate, the ones who are sidelined, and abused is because of Christianity. We have been beneficiaries of someone else’s faithfulness. Much has changed. Either we are hiding our light or we have a false light or we have no light.

When you and I begin to live the way Christians were meant to live in the power of the Holy Spirit, with the life of Christ in us, with the word of God on our lips and in our hearts, we become the salt and the light of the world. Do you want to know why the world and America and our community is in such a mess? Stop blaming Hollywood. Stop blaming the politicians. Stop blaming the atheists and the sexually immoral. They’re just living by their nature. Start looking in the mirror. If our Christian lives were what they were supposed to be, this world would be a better place. If we were teaching our children how to live the blessed life, they would be the change makers in our society today.

It’s not too late. Today’s the day to begin. First, if you are not saved, you need to get saved right now. Let’s go a step further – what are you doing right now to impact our community? What are you doing to make this 30-mile radius the best place on earth? Are you praying for our nation? Are you getting involved in politics? It’s not enough to preach the gospel. It’s also important to impact the culture. This is not just so we can keep preaching but also so that our society will remain civil, kind, compassionate, and blessed.

By the way, what did Jesus say in the Lord’s Prayer – Matthew 6 9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. 10 Your kingdom come. Your will be done On earth as it is in heaven. Meaning: The very first thing that we are to pray for after glorifying God is for His will to be done on earth as it is in heaven.

%d bloggers like this: