True Gains by Dr. Abidan Shah

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TRUE GAINS by Dr. Shah, Clearview Church, Henderson

Introduction:  Before the COVID-19 shutdown, our Clearview staff would meet every Monday, Wednesday, and Friday at our local Y to workout. One of our codewords was “It’s time for some gains.” By that we meant, “It’s time for us to gain some muscles.” Some days, it was tough to get up early on a cold morning and drive to the gym. It was such a good feeling to sleep in, but, compared to the good feeling of working out, it was loss. By the way, one of us did a lot of looking in the mirror and admiring his gains but we’re not going to talk about that! So also, in the Christian life, we have to decide what really matters. What are the true gains in the Christian life? True Gains for a believer are knowing Christ and being found in him. Unfortunately, we substitute these gains for things that only lead to self-righteous pride and disunity. Our message today is titled “TRUE GAINS” in our series through Paul’s letter to the Philippians.

Philippians 3     7 But what things were gain to me, these I have counted loss for Christ. 8Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ 9 and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;

Question: What things do you consider as gains in your life? What would you be willing to give up in order to gain Christ? Before you can gain Christ, you have to find Christ. Have you found Christ? Are you saved?

Context: So far, in this series on Philippians, we have learned that the Christians in Philippi were struggling with both internal and external problems. Internally, they were struggling with disunity in the body. Externally, they were facing persecution from their neighbors. This was very detrimental to their existence. Paul wrote this letter both to settle their disputes and to strengthen them. His answer to their situation was “have the mind of Christ.” Philippians 2:5, “let this mind be in you which was also in Christ Jesus.” In other words, if they were going to get along and survive the persecution, they needed a mind-renewal to match the mind of Christ. Developing a mind like the mind of Christ was another way of saying, “work out your own salvation with fear and trembling” (Philippians 2:13). So, how should they behave if they’ve had this mind transformation, this working out of salvation? Here’s a checklist in Philippians 2    14 Do all things without complaining and disputing, (Do you do all things without complaining and disputing?) 15 that you may become blameless and harmless, (Have you become blameless and harmless?) children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, (Are you a child of God without fault, shining as lights in the world?) 16 holding fast the word of life, (Are you holding fast the word of life?) so that I may rejoice in the day of Christ that I have not run in vain or labored in vain.” (Are you giving others opportunity to rejoice in the day of Christ?)

But, Paul didn’t stop here. He went on to address the source of their conflicts. If there is a crack in the wall, we can keep patching it or we can find the problem and do some real fixing so the crack doesn’t come back. Paul wants to fix the problem under the inspiration of the Holy Spirit, not just for the Philippians but for all of us. Let’s look at how he does that, one verse at a time:

3     1 “Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe. It seems that Paul is about to end his letter, but wait! 2 Beware of dogs, beware of evil workers, beware of the mutilation!” Between verses 1 and 2, there is a radical shift in tone. Scholars have debated this section to no end. Some have even said that there must be some other letter by Paul that got inserted here. I believe that this is one and the same letter. You have to read it in its rhetorical context. Remember, Paul was trained by the best of both Jewish and Greek worlds. What is the purpose for the shift in tone? Paul wants to deal with root problem of disunity among the Philippian Christians—Pride through self-righteousness. Paul doesn’t just come out and accuse them of pride and arrogance. That would be too much in your face or misjudging the wrong person, which we often do.

Instead, Paul lays out the example of those who demonstrate pride through self-righteousness: the Judaizers. These were people who were claiming to be Christians but still wanted to practice the Old Testament practices like circumcision. They contradicted and opposed Paul’s ministry, and they must have infiltrated the Philippian Church. Listen again to how he describes them in verse 2 “Beware of dogs, beware of evil workers, beware of the mutilation!” The Greek word for dog “kuon” is the word from which we get our word “canine.” In Latin, it would be “Cave Canem” = “Beware/Watch for Dog.” Was Paul being hateful?Here Paul is using the word that was reserved for the Gentiles. Also, mutilation is the word “katatome.” Here again the word was used to describe those Gentiles who tried to practice circumcision (peritome) but they were only mutilating themselves. There was no covenant with God in their ritual. Unfortunately, the Judaizers had the same attitude even in the church towards those who were not circumcised. They would act uppity with them, as if they were privileged. What a sad thing to do? It could very well be that some of the people in the Philippian church had some Jewish background or they may have picked up some of these bad behaviors.

Principle: All pride is bad but spiritual pride is the most destructive. It is nauseating to the lost world; it demoralizes younger believers; and it angers God.

Listen to Paul’s response: 3 “For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh.”

Application: Are you worshipping God in the Spirit? Are you rejoicing in Christ Jesus? Do you have confidence in the flesh? Is it about how long you’ve been in church? Is it about your spiritual pedigree? Is it about your Bible knowledge?

Paul now gives his own example: 4 though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; 6 concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.

Instead of taking pride in any of this—7 But what things were gain (“kerdos”) to me, these I have counted loss (“zemia”) for Christ. 8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ.” The word for “rubbish” is “skubalon,” which refers to “unspeakable filth” or “dung.” Keep in mind: Paul did not say that these things are rubbish. But, compared to gaining Christ, they are rubbish.

What did Paul consider as his gains now? 3 things:

  1. His Justification (that event by which we are set or declared to be in right relation with God): 9 “and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith.”
  2. His Sanctification (that event that God is daily working in our lives to make us more like him): 10 “that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death.” Grammatically, to know Christ is to experience the power of his resurrection and to join him in his sufferings.
  3. His Glorification (that event that God will one day welcome us into what he has prepared for us): 11 if, by any means, I may attain to the resurrection from the dead.

Here are the true gains? Justification – saved from the penalty of sin; Sanctification – saved from the power of sin; and Glorification – saved from the presence of sin.

Invitation: How are your gains? What do you think of your justification, sanctification, and glorification? Are you saved?

 

 

Discipleship 2: Accountable by Pastor Abidan Shah

DISCIPLESHIP – ACCOUNTABILITY by Pastor Shah, Clearview Church, Henderson

Discipleship Accountable

Introduction: About 9 years ago, Nicole and I decided to take our kids out west. Many of you know that I love the Old West. So, we drove all the way through Kentucky, Illinois, Missouri, Kansas, Colorado, Utah, Arizona and came back through New Mexico, Texas, Oklahoma, and all those states. It was a fun trip except for one part. When we left Estes Park, Colorado, we had 2 choices: go the long way on the interstate to Utah or take the short way through the Rockies. Of course, I chose the short scenic route. Thirty minutes into the trip we realized that it was a big mistake. The scenery was gorgeous but the road was narrow without any guard rails and sheer drop on either side. I’d never been so nervous in my life. Thank God we made it safely.Here’s the point: Accountability is like guardrails on the road of discipleship. It is imperative for a disciple to have someone in life of the same gender who is trustworthy, mature, and godly, and willing to question your bad behaviors and encourage your good behaviors on a regular basis.

Mark 6:7“And He called the twelve toHimself,and began to send them out twobytwo, and gave them power over unclean spirits.”

Luke 10:1“After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.

Question: Both with the 12 disciples and then with the 70 disciples, Jesus sent them out two by two. He paired them up, among other reasons, to hold each other accountable. If you are a disciple, who do you have in your life who holds you accountable? Who is willing to question your bad behavior and encourage your good behavior? No accountability = no guardrails down the steep mountain of life. It’s a matter of time. Are you a disciple? Are you saved?

Context: In the first message in our series on discipleship, I introduced the goal of discipleship in the acronym – W A T E R = WITNESSES + ACCOUNTABILITY + TOGETHERNESS + ESTABLISHED IN THE WORD + REPRODUCING. Last weekend we looked at the first letter W = WITNESSES and today we will look at the second letter A = Accountability. 2 main things we need to understand about Accountability:

I. JESUS KNEW THE VALUE OF ACCOUNTABILITY.

Background:To start with, the 2 verses we just read: In Mark 6, Jesus sent out the 12 disciples with power over unclean spirits. That’s incredible power but it did not cancel out the need for accountability. He sent them two by two. In Luke 10, Jesus sent out the 70 disciples and they came back rejoicing that even the demons were subject to them in his name. That’s again incredible power but again it did not cancel out the need for accountability because again he sent them two by two. We also find 2 instances when Jesus sent his disciples to do some very important tasks. The first was to bring a donkey so he could ride into Jerusalem and fulfill a very important prophecy. Listen to Luke 19:29“And it came to pass, when He drew near to Bethphage and Bethany, at the mountain called Olivet, thatHe sent two of His disciples.” Couple of days later he wanted to eat a very important meal with his disciples before the cross. Listen to Luke 22    7Then came the Day of Unleavened Bread, when the Passover must be killed.8And He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”

There’s one more very important example of how Jesus valued accountability.When Matthew and Luke recorded the names of the disciples, they put them in the pairs with minor differences. Matthew 10   2Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the sonof Zebedee, and John his brother; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James the sonof Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4Simon the Cananite, and Judas Iscariot, who also betrayed Him.” By the way, later, the accountability group waschanged – Acts 1:13“And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; Jamesthe sonof Alphaeus and Simon the Zealot; and Judasthe sonof James.” More than likely, Jesus reassigned them.

By the way, the early church in the Book of Acts continued the same pattern of accountability established by Jesus. Acts 3:1“Now Peter and John went up together to the temple at the hour of prayer…”and healed the man born lame.Acts 13:2As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” In Acts 15 there was a contention between Paul and Barnabas over taking John Mark with them because he had gone AWOL in the middle of ministry. Nonetheless, Barnabas took Mark and Paul took Silas. Later Paul took Timothy and Titus with him. Then there were other pairs like Silas and Timothy and Timothy and Erastus. Here’s the point: Accountability is not a 21stcentury concept. It was something that was valued greatly by Jesus and the early church. Bill Hull in his book The Disciple Making Pastor says this about accountability in making disciples – “To believe you can make disciples or develop true maturity in others without some form of accountability is like believing that you can raise children without discipline, run a company without rules, or lead an army without authority. Accountability is to the Great Commission what tracks are to a train.”

Question: If Jesus emphasized the value of accountability and the early church practiced it, why is that we are reluctant to practice accountability in our lives?

II. THERE’S A DIFFERENCE BETWEEN TRUE AND FALSE ACCOUNTABILITY.

There are reasons why Christians are reluctant to have accountability in their lives:

  1. False understanding of Accountability:
  2. Coming to church is not accountability. Coming to church is about fueling our faith. Accountability is about guarding our steps. Coming to church is about celebration as a family. Accountability is about reflection on our personal walk. Coming to church is about soul uplifting. Accountability is about soul searching. Also, Sunday School or Bible Study is not accountability either because they are not the place for hard questions, honest answers, and trusted confidentiality.
  3. Controlling others is not accountability. Invading privacy, legalistic rules, and manipulative tactics are not biblical accountability. True accountability doesn’t seek to keep people depended on you. True accountability is freeing and uplifting.
  4. Lack of understanding of the benefits of Accountability:

Sin came into the world when Adam failed to be the accountability partner to his wife. Satan isolated her and then overpowered her. For married people, your spouse should be the first ring of accountability and then someone of the same gender who is trustworthy, mature, and godly. Listen to what the wise King Solomon said in Ecclesiastes 4    9 Two are better than one, because they have a good reward for their labor. 10 For if they fall, one will lift up his companion. But woe to him who is alone when he falls, for he has no one to help him up. 12 Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken.” Dietrich Bonhoeffer in his classic book Life Togethersaid, “Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is, the more destructive will be the power of sin over him.”

Don’t think of the benefits of accountability as only negative. Proverbs 27:17 “As iron sharpens iron, so a man sharpens the countenance of his friend.”1 Thessalonians 5:11“Therefore comfort each other and edify one another, just as you also are doing.”

Application:Do you understand the benefits of biblical accountability? Let me ask it differently, “Are you struggling with some sin that you can’t seem to free yourself from?“Are you struggling to grow in your spiritual walk?”

What’s the next step?

  1. Accept the Importance of Biblical Accountability. Saddest thing for me as a pastor is to see is good men and women fall apart due to lack of accountability or false accountability. Do you have any guardrails in your life?

Note: Being someone’s guardrail will also keep your from going off the edge.

  1. Be willing to sacrifice. This may require getting up early and meeting with a couple of guys. This may require getting together with a couple of ladies at lunch. You don’t have to come to church for this. It can happen right where you are.
  2. Pray. Ask God to show you the right person/people to help you stay accountable.
  3. Be Patient.Robby Gallaty said, “Finding individuals whom we can trust is not an overnight process— it takestime to develop the kind of trust where deep secrets can be shared with confidence and confidentiality.”
  4. Become a Disciple. Unless you are saved, you do not have the most important accountability partner, the Holy Spirit. He confronts and comforts.
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